I am as reluctant to review a book I have never read as to judge a book by its cover. Thus, this essay is not a review of a book but rather a review of its cover.
The book is From Darwin to Hitler, Evolutionary Ethics, Eugenics and Racism in Germany (Palgrave MacMillan, 2004), by Richard Weikart, a Fellow with the Center for Science and Culture of the Discovery Institute. The Institute issued a press release taking credit for the book, so we may assume that they had a hand in the work (“New Book by Discovery Institute Fellow Shows Influence of Darwinian Principles on Hitler’s Nazi Regime,” Discovery Institute News, August 13, 2004, http://www.discovery.org/scripts/viewDB/index.php?command=vi…).
According to the press release,
Weikart explains the revolutionary impact Darwinism had on ethics and morality. He demonstrates that many leading Darwinian biologists and social thinkers in Germany believed that Darwinism overturned traditional Judeo-Christian and Enlightenment ethics, especially those pertaining to the sacredness of human life. Many of these thinkers supported moral relativism, yet simultaneously exalted evolutionary “fitness” (especially in terms of intelligence and health) as the highest arbiter of morality. Weikart concludes that Darwinism played a key role not only in the rise of eugenics, but also in euthanasia, infanticide, abortion, and racial extermination, all ultimately embraced by the Nazis.
In case you doubt that the Institute (if not Weikart) is blaming “Darwinism” for Hitler, Phillip Johnson, a Senior Fellow at the Discovery Institute, says on the book jacket,
The philosophy that fueled German militarism and Hitlerism is taught as fact in every American public school, with no disagreement allowed. Every parent ought to know this story, which Weikart persuasively explains.
Nancy Pearcey adds,
If you think moral issues like infanticide, assisted suicide, and tampering with human genes are new, read this book. It draws a clear and chilling picture of the way Darwinian naturalism led German thinkers to treat human life as raw materials to be manipulated in order to advance the course of evolution. The ethics of Hitler’s Germany were not reactionary; they were very much ‘cutting edge’ and in line with the scientific understanding of the day. Weikart’s implicit warning is that as long as the same assumption of Darwinian naturalism reigns in educated circles in our own day, it may well lead to similar practices.
and Francis Beckwith concludes,
Richard Weikart’s masterful work offers a compelling case that the eugenics movement, and all the political and social consequences that have flowed from it, would have been unlikely if not for the cultural elite’s enthusiastic embracing of the Darwinian account of life, morality, and social institutions. Professor Weikart reminds us, with careful scholarship and circumspect argument, that the truth uttered by Richard Weaver decades ago is indeed a fixed axiom of human institutions: “ideas have consequences.”
All three quotations are from the book jacket, according to the Web site, http://www.csustan.edu/History/Faculty/Weikart/FromDarwintoH….
You don’t have to read very far between the lines to recognize that “Darwinism” is being blamed for an array of social ills, culminating in Nazism. The “logic” is straightforward:
“Darwinism” led to eugenics and whatnot
Eugenics and whatnot led to Hitler
Therefore “Darwinism” is wrong or evil or whatever
These are educated people (if a bit black and white in their thinking). Have they never heard of the genetic fallacy? They are - explicitly - rejecting “Darwinism” because they do not like its consequences. Similar reasoning, including the -ism epithet, could be applied to any scientific theory:
Einsteinism [the theory of relativity] led to the atomic bomb and then to the hydrogen bomb
The atomic bomb and the hydrogen bomb are evil
Therefore Einsteinism is wrong or evil or at fault
You don’t have to limit your “logic” to scientific theories:
Jesusism led to the Crusades
The Crusades were evil
Therefore Jesusism is wrong or evil or at fault
When they talk of “the Darwinian account of life, morality, and social institutions,” Drs. Johnson, Pearcey, and Beckwith are referring to a theory known as social Darwinism (even though its early proponent, Herbert Spencer, proposed a similar theory before the publication of The Origin of Species). Social Darwinism is the philosophy that the individuals or classes in a society are subject to natural selection, much as organisms in nature are subject to natural selection. Thus, it is seen as fitting for the weak to grow weaker and the strong to grow stronger; the population is thus improved overall. Social Darwinism was popular in the early 20th century, and I have no doubt that it influenced Nazism and a lot of other aberrations. That fact has absolutely nothing to do with “Darwinism,” as the Discovery Institute people call the theory of evolution. Darwin never made the mistake of assuming that the theory of evolution could be extended to social systems, and theories regarding different races (a term that subsumes what today we call ethnic or religious groups) predate Darwin by centuries.
Social Darwinism is thus a misnomer; it has nothing to do with Darwin. It was, however, used to provide intellectual support for laissez-faire capitalism. Economic stratification was considered “natural.” Thus, the state was prohibited from intervening and supporting the lower economic classes. Survival of the fittest, a term coined by Spencer, not Darwin, was ensured as the “unfit” poor received no quarter. Social Darwinism was also used to justify imperialism and racism. It was a self-serving theory that could easily be adopted by rich individuals and imperialist nations. It “justified” the inequality of the social system and, indeed, the position of the rich in society.
Who are the social Darwinists of today? The far right, as represented by the Discovery Institute. They disguise laissez-faire capitalism under the rubrics of the free market and deregulation. They oppose, to varying degrees, welfare, Social Security, universal health care or insurance, a sustainable minimum wage, affordable housing, low-cost college education, and any other program that will help poor people get ahead, not to mention government regulation of almost anything. The pretext for all those positions is letting the free market operate, just as the pretext for giving tax cuts primarily to the rich, not to the lower or middle class, is trickle-down economics. Pretexts aside, however, the far right practices social Darwinism in all but name; the poor and the lower middle class are expected to live within their dwindling incomes, even as the gap between rich and poor widens.
It is obscene for the social Darwinists at the Discovery Institute to argue against “Darwinism” on the grounds that it leads to social Darwinism.
50 Comments
Jerry S · 17 August 2004
"That fact has absolutely nothing to do with "Darwinism,""
This just isn't true; empirically it has something to do with Darwinism (i.e., if Darwin hadn't expounded his ideas, Social Darwinism would not have had the same force; a lot of people interested in Social Darwinism saw themselves as Darwinists).
You need to be careful you don't protest too much here. Of course Darwinism doesn't necessitate Social Darwinism; but it is also the case that pretty awful things were done at the beginning of the twentieth century in the name of Darwinism (however misguided people might have been about it all). And it's possible to find plenty of evolutionary theorists - people who loathe creationism, ID, etc., with a vengeance - who will say so (e.g., Steve Jones).
Jason · 17 August 2004
Hmmmmm.....It appears the DI is getting more and more desperate by the day. Perhaps this ID thing will have a shorter lifespan than even I thought.
"Evolution leads to eugenics and social Darwinism"? Sheesh, what's next from the DI? "Darwinism violates the 2nd Law of Thermodynamics"? Or perhaps that standard creationist mantra, "There are no transitional fossils"?
It gets harder and harder to differentiate between IDists and the old "creation scientists" all the time.
Mike S. · 17 August 2004
Great White Wonder · 17 August 2004
Great White Wonder · 17 August 2004
Mike P · 17 August 2004
Jerry S.
Surely you have a better understanding of evolution than your post suggests. You say horrendous acts were committed "in the name of Darwinism," but that is a ridiculous claim. Darwinism--or let's drop the formality and just call it evolution--does not constitute any call to action. You could claim that Christianity had a hand in the crusades; Christianity extends certain commandments to live by. But it's absurd to claim knowledge of evolution could be held responsible for social Darwinism. Social Darwinism is the result of interpretation of scientific knowledge, not a "descendent" of that knowledge. It does not logically follow that evolution led to social Darwinism. Darwin and his successors made knowledge available. What others did with that knowledge and how they skewed it simply cannot reflect upon that knowledge, in a positive or a negative light.
Mike P · 17 August 2004
Jerry S.
Surely you have a better understanding of evolution than your post suggests. You say horrendous acts were committed "in the name of Darwinism," but that is a ridiculous claim. Darwinism--or let's drop the formality and just call it evolution--does not constitute any call to action. You could claim that Christianity had a hand in the crusades; Christianity extends certain commandments to live by. But it's absurd to claim knowledge of evolution could be held responsible for social Darwinism. Social Darwinism is the result of interpretation of scientific knowledge, not a "descendent" of that knowledge. It does not logically follow that evolution led to social Darwinism. Darwin and his successors made knowledge available. What others did with that knowledge and how they skewed it simply cannot reflect upon that knowledge, in a positive or a negative light.
Reed A. Cartwright · 17 August 2004
Irrational Robot · 17 August 2004
Steve · 17 August 2004
Mike S. · 17 August 2004
Great White Wonder · 17 August 2004
Ed Snack · 17 August 2004
No leftists who supported social darwinism, sheesh, the whole eugenics movement, definitely an objectionable part of SD, was heavily supported and promoted by socialist groups. The nazi's did not even exist when the Fabian's, for example, were heavily sponsoring the idea of eugenic breeding. You can find plenty of examples if you google a bit.
Darwin's theory did help promote such ideas, that was not his intention, but without someone (not necessarily Darwin) explicitly setting evolutionary theory, eugenics and related ideas would not have been so widely practiced.
The DI arguements are correctly, IMHO, derided as rubbish, but sadly, so are some of the arguements accusing the DI of being the new social darwinists.
Reed A. Cartwright · 17 August 2004
Francis Beckwith · 17 August 2004
Hi fellas. It's one of the Weikart endorsers. BTW, Weikart is more than just a DI Fellow. He is a tenured professor of history at California State University, Stanislaus. His Ph.D. is from the University of Iowa in the discipline of history in which his primary field is Modern European History with specializations in Modern Germany and European Intellectual History. So, this book is within his fields of expertise and specialization. He has published his research on the topic of Darwinism, Social Darwinism, and eugenics in peer-reviewed journals of some note: German Studies Review; Journal of the History of Ideas; and History of European Ideas. Now, he could be completely wrong in his thesis, but please don't dismiss it without engaging the arguments, which are serious, thoughtful and well-documented.
It should be noted that Weikart is very careful in his scholarship. He begins chapter 1 by noting that many Darwinists rejected what appeared to many to be the moral implications of a Darwinian account of human beings and life in general. His argument is nuanced, circumspect, and rigorous. That's why I endorsed the book. It is a piece of serious scholarship. Engage it, critique it, but do so with the respect and consideration such a work deserves.
Francis Beckwith · 17 August 2004
Hi fellas. It's one of the Weikart endorsers. BTW, Weikart is more than just a DI Fellow. He is a tenured professor of history at California State University, Stanislaus. His Ph.D. is from the University of Iowa in the discipline of history in which his primary filed is Modern European History with specializations in Modern Germany and European Intellectual History. He has published his research on the topic of Darwinism, Social Darwinism, and eugenics in peer-reviewed journal of some note: German Studies Review; Journal of the History of Ideas; The European Legacy; and History of European Ideas. Now, he could be completely wrong in his thesis, but please don't dismiss it without engaging the arguments, which are serious, thoughtfuly, well-documented.
It should be noted that Weikart is very careful in his scholarship. He begins chapter 1 by noting that many Darwinists rejected what appeared to many to be the moral implications of a Darwinian account of human beings and life in general. His argument is nuanced, circumspect, and rigorous. That's why I endorsed the book. It is a piece of serious scholarship. Engage it, critique it, but do so with the respect and consideration such a work deserves.
Matt Young · 17 August 2004
Reed A. Cartwright · 17 August 2004
Chip Poirot · 17 August 2004
I have to admit that the arguments of the book cover (which I have not seen) sound extreme and unfair. If the teaching of Darwinism, or more accurately, of the modern neo-Darwinian synthesis in public schools is linked to Nazism, that is a low blow-in fact, about as low as you can go. It is hard for me to think of any major public figure who writes on human evolution who does not go to extreme lengths to emphasize the unscientific nature of racialist theories. Both Spenser Wells and Milford Wolpoff (to name two people on opposite sides of the RAO-MRE debate) deny race is a valid biological category. The rejection of racialistic categories by modern neo-Darwinians should at a minimum be acknowledged.
On the other hand, there is a valid intellectual discussion to be had about the history and relationship of Malthus, Darwinism and Social Darwinism and eugenics. Did these ideas influence the Nazis? Again, that is surely a valid area of inquiry. What do we make of it if those ideas did influence the Nazis?
Of course, other aspects need to be pointed out in any balanced work: Darwin certainly did not invent racism and Creationism was certainly consistent and has been consistent with many of the worst excesses of racism. Most Creationists I know are not racists (they may be social conservatives but they are not racists) just as most Darwinists are not racists.
There is also (as many know) a strong reaction in the Social Sciences against Sociobiology and Evolutionary Psychology. Unfortunately, some of this reaction is kneejerk and not well thought out. It doesn't help that people occasionally publish racist tracts like The Bell Curve.
My own discipline, economics, is pretty firmly (not rigidly, but firmly) in the grasp of neo-liberalism. It would be almost impossible for me to teach economics without entertaining standard conservative (neo-liberal) arguments about poverty, government programs, unions and the effectiveness of government legislation. I happen to disagree with most of these arguments and point out to my students why these arguments often fail.
Is it fair to label these arguments "racist"? I would argue that mostly, it is unfair and actually, unproductive.
Is Thomas Sowell "racist"? I doubt it. I disagree with Sowell on many things, but I do not think he is a racist.
Is E.O. Wilson a racist? He has been accused of such, and I heard it so often, always assumed it was true. Some of his statements, taken out of context, or read in bad faith could be construed as racist, but again, I do not believe he is a racist.I may still disagree with him. I may still think he unfairly biases the discussion of social issues by giving too much play to biology. But that is a valid discussion to be had.
Too bad the DI has decided to go the route of playing the social constructionist card. A good, open, honest discussion about Darwinism, religion, race, science, creationism would be quite lively and I think productive.
Matt Young · 17 August 2004
Mike S. points out that conservatives oppose policies to help the poor for principled reasons, not pretexts. Though Mr. Cartwright answered him, I want to make one further point. When a fairly affluent friend of mine recommends a course of action designed to help ease some social problem, I ask myself, "Who benefits?" Or, more to the point, "Does my affluent friend benefit?" (If you think you recognize yourself, I offer the hope that it is really someone else.)
Consider, for example, school vouchers that may be used at private schools. Who benefits from these vouchers? In general, vouchers cover only a smallish fraction of the cost of going to a private school. Thus, while some poor people might indeed benefit from vouchers, most cannot afford the remainder of the cost or cannot arrange the transportation or whatever. Vouchers, while they may occasionally have the claimed effect, more probably benefit the affluent people who will send their children to private school anyway.
It is dangerous to discuss someone else's motives, and I have no doubt that my affluent friend means what he says when he proposes vouchers as a solution to a problem. But soon I see a pattern: Every solution he proposes to every social problem has the side effect that it benefits him or the affluent or big business: school vouchers, lowered taxes on dividends, trickle-down economics, and so on.
I thus claim that my friend's stated reasons for his proposals are in fact pretexts that hide his real motivation, which is self-serving. I do not mean that he is deliberately inventing pretexts, but rather that he consistently selects those "solutions" that benefit him or people in his income bracket more or less directly.
Liberals can also be self-serving, but that is not the point. We are here discussing right-wing policies toward the poor. These policies may be truly principled, but let us ask again, "Who benefits?" Welfare was lousy in many ways, but do the poor really benefit from "reform" that takes away their stipends or dumps them into dead-end jobs and limits their ability to get an education? Will an increase of the minimum wage really harm the poor in any substantial way, or will it force big-box chain stores to pay decent wages?
This is an evolution blog, so we are getting off-task, and I will stop. But, to get back, in a way, to evolution, I stand by my statement that the far right practices social Darwinism in all but name. They are the new social Darwinists.
Matt Young · 17 August 2004
Thanks to Professor Beckwith for his gracious letter! I promise not to prejudge Weikart's book or any other. It was fair, however, to react to the press release and the book jacket. Like Mr. Cartwright, I am pleased to learn that the book is less incendiary than the jacket.
Thanks also to Professor Poirot for his essay. I have looked over my article and the comments, however, and I see little evidence that anyone was charged with racism, except perhaps Darwin. Social Darwinism was undoubtedly racist, but I do not argue that its de facto practitioners today are racists, and I apologize if anyone thought that I was so arguing.
Chip Poirot · 17 August 2004
Indeed, lets hope the book is less incendiary than the jacket implies. I hope the book also draws attention to the irrational, emotional and mythology laden nature of Nazism, which had absolutely nothing to do with science.
Dave S · 18 August 2004
Alexander · 18 August 2004
So it goes.
William Jennings Bryan became convinced that evolution was to blame for German militarism prior to WWI on exactly the same basis: That it was a 'struggle for survival' and was being justified in Darwinian terms.
He probably could have made the same case as Weikart in many respects, but it would have been just as erroneous then as it is now.
Jerry S · 18 August 2004
Mike P
"You say horrendous acts were committed "in the name of Darwinism," but that is a ridiculous claim."
Do you know what "in the name of" means?
You're confused about the difference between logical entailment and causal connection.
Ideas have effects. It's as simple as that. Darwin isn't responsible for Social Darwinism, eugenics, etc. But he is certainly part of the story.
You guys remind me of all the Marxists I used to know in my students days. "Ooooh. But the Soviet Union isn't communist. It isn't in Das Kapital." You don't say. But that's not what is at stake here. What's at stake has to do with the history of ideas. And it just is the case that you can draw causal links between Darwinism and Social Darwinism. Not links of logical entailment. Causal links.
I hate ID as much as the next person. But really, you lot ought to get to grips with the fact that true ideas can effects which are bad. You just end up sounding daft with all your protestations otherwise. And that doesn't do you any good in the battle against the bastards of the Discovery Institute.
Robert O'Brien · 18 August 2004
Frank Schmidt · 18 August 2004
A visit to Stephen Downes' logical fallacies site would be in order for Prof. Weikart and his admirers - The argument as presented appears to be a classic post hoc fallacy.
http://www.datanation.com/fallacies/index.htm
Matt Young · 18 August 2004
Mike S. makes the point that you can draw a causal link from Darwin to social Darwinism. I plead guilty to a minor rhetorical overstatement, "Social Darwinism ... has nothing to do with Darwin." Mr. S. is also correct that good or correct ideas can have bad consequences, and I do not think anyone has denied that. Indeed, I explicitly assumed it in my Einsteinism example.
The first point of my article was that the critics of Darwin impeach "Darwinism" because of its misuse by the social Darwinists, not that "Darwinism" was not in any way involved. I said in that part of the article that the critics were employing the genetic fallacy. There may or may not be an element of the post hoc fallacy as well, per Frank Schmidt, but history is hard, and sometimes historians have to draw the best inferences they can.
Well anyway: Darwin was part of the story. But it appears that Spencer had introduced a version of what later came to be called social Darwinism 8 years before Origin was published. It was based not on Darwinian evolution but Lamarckian. There is no telling whether it would have caught on as social Lamarckism, had not Darwin or Wallace published their theories. Social Lamarckism would have served racists, classists, and imperialists every bit as well as social Darwinism. In this sense, it is not proper to blame Darwin for social Darwinism.
Thus, there was a link between Darwin and social Darwinism, but there were many other chains connecting them, and Darwin was very possibly not a crucial link. Social Darwinism could have flourished with or without Darwin, and with or without materialism.
Kim · 18 August 2004
You know, Charles Manson cited, amongst others, the novel Crime and Punishment as one of the motivations for his crimes.
Wayne Francis · 19 August 2004
You know it occurs to me that this issue is a lot like blaming D&D for psychopathic killers. Then they blamed Rock & Roll. After that they blamed video games.
Social Darwinism would exsists no mater what. It would be just named something different. The name "Social Darwinism" has stuck for over a 100 years but all the principles where there before.
Nazi where about racial supremacy. Racial supremacy was around for thousands of years before Darwin. Hilter didn't need Darwin to do what he did. It might have been labeled something different but it would have been the same.
As others point out to point the finger at Darwin being responsible then we should also look at all the genicide in the name of god and state that has been done
MASS CRIMES AGAINST HUMANITY AND GENOCIDES: A LIST OF ATROCITIES 1450 CE TO WORLD WAR II
Also lets look at this...How many cases have you heard of some mass murder going and killing in the name of Darwin. Compair this to how many cases where some mother, father, son, friend, or stranger has killed someone in the name of Jesus. Do I blame Christianity for this? No, none of us would. But here we are expected to blame Darwin for a Crazy leader that killed millions and the fact that he also did it in the name of religion is ignored.
Its stuff like this hypocritical perspective that makes me sick.
Steve Reuland · 19 August 2004
Robert O'Brien · 19 August 2004
Matt Young · 19 August 2004
Mr. Reuland's comment was pertinent and not about the book, which is not under discussion here, but about social Darwinism. Mr. O'Brien's comment is therefore out of order. You may be as hard-hitting as you like, but please remain civil.
Robert O'Brien · 19 August 2004
Steve Reuland · 19 August 2004
Um, I didn't critique any of the book's contents, just the motivation behind having published such a book in the first place.
I would hope this gives even ID supporters pause, since we're talking about a movement that calls itself "scientific", yet seems to rely mostly on extra-scientific argumentation.
Reed A. Cartwright · 19 August 2004
RSC, if it's goal is to challenge modern biology on scientific grounds. However, as we've observed for a long time anti-evolutionist are not motivated by science, but by religion and politics. Thus we can reasonably expect such output as this. Let's go back to the DI press release: There are many problems with this thesis from a historical standpoint. The most obvious of which is that ethnic hatred predates Charles Darwin by a few years. What's next; is the treatment of the Canaanites going to be blamed on Darwinian principles too? European supremacist, German or otherwise, easily predate the codification "Darwinian principles." Specifically, hatred of Jews goes back to when the Catholic Church based such ethics on Christian principles. Martin Luther, the founder of Protestantism, even remarked: The point of all this is that Hitler did not build his views on "Darwinian principles," but rather on historical European anti-Semitism. He, like his predecessors, tried to justify his hatred with whatever he could find. At times he invoked survival of the fittest, other times he invoked the will of God, and I'm sure that he made other arguments too. The problem is that you cannot logically justify hatred. Hatred is an irrational and primitive emotion; and thus resists logical justification. We might not be able to justify hatred, but we can explain it. Why do we often hate other groups? It's because we are primates and are descended from primates. Primates are social animals; we form groups. Working together with a group for survival means that we must work against other groups. Competition between groups for survival ("us versus them") can and does lead to escalation of aggression, or what we call "hated." However, such aggression can backfire on groups if it causes them to expend more resources then they can afford. Cooperation can often be more fruitful than aggression, but it is harder to establish. This is only a tidbit of the strong evolutionary literature on the evolution of social behavior.Mike Hopkins · 20 August 2004
The full text of what Martin Luther wrote can be found at Medieval Sourcebook:
Martin Luther (1483-1546):
On the Jews and Their Lies, 1543
--
Anti-spam: replace 'username' with 'harlequin2'
Mike Hopkins · 20 August 2004
Lets try that again:
Medieval Sourcebook: Martin Luther (1483-1546): On the Jews and Their Lies, 1543
I think that the regular expression that looks for {url}...{/url} structures need to be modified as not to be confused by new line characters.
--
Anti-spam: replace "username" with "harlequin2"
Reed A. Cartwright · 20 August 2004
I have a new version of Kwickcode, that I am trying on my blog. I'll probably implement it soon on PT.
Wadsworth · 22 August 2004
I agree with comment 6642, and would add that Richard Wagner whom it is said was Hitler's favourite composer, (as well as mine, and I'm not a Nazi),- was extremely anti-semitic, as part of that European tradition. His family directly hobnobbed with Hitler,and referred to him affectionately as "Uncle Wolf". It is concluded from this that Hitler was very much affected by Wagner's anti-semism, as well as the writings of an Englishman, Chamberlain. So at least some of the blame can be removed from Darwin alone.
Gary Hurd · 22 August 2004
Richard Weikart · 3 September 2004
Friends,
It's rather odd to be accused of making logical fallacies by people who have not read my book, when I specifically state in the introduction to my book that I am not making a philosophical arguement, but a historical claim. I specifically state in the introduction that Darwinism does not of logical necessity lead to Nazism nor the Holocaust. In fact, you might be interested to know that most of my book is not about Nazism, but rather shows the impact of Darwinism on debates about ethics and morality in Germany, especially what we call today biomedical ethics. I explain the moral conclusions that Darwinists themselves drew from the theory; I do not impose my own opinion. If you don't like these Darwinists' ideas, that is fine, and you are free to argue against them. However, they were influential and they affected history. I'm a historian, and my book helps us understand history.
You might also be interested to know that when I began my study, I was investigating evolutionary ethics in Germany (after finishing my dissertation on the reception of Darwinism by the German socialists in late nineteenth-century Germany). I wasn't even thinking about connecting Darwinism to Hitler when I began my research. However, I found the parallels between evolutionary ethics and Nazi ideology too close to ignore. Read my book and find out why.
Concerning the comment above that: "However, I have heard that Weikart was excoriated at the Judiasm and Darwinsim [sic]conference last February when he gave his talk." This is only partly true. It is true that one historian of science took me to task for one paragraph of my (approx. 20-page)paper, in which I explained Charles Darwin's position on racial extermination (he also admitted that the rest of the paper made sense). Many other historians of Darwinism agree with my perspective on Darwin's acceptance of racial extermination as an aspect of the human struggle for existence; here are a few:
Adrian Desmond and James Moore, Darwin (New York: Michael Joseph, 1991), xxi, 191, 266-68, 521, 653;
Robert M. Young, "Darwinism Is Social," in The Darwinian Heritage, ed. David Kohn (Princeton: Princeton University Press, 1985), 609-638;
John C. Greene, "Darwin as Social Evolutionist," in Science, Ideology, and World View: Essays in the History of Evolutionary Ideas (Berkeley: University of California Press, 1981)
Peter Bowler, Evolution: The History of an Idea, revised ed. (Berkeley: University of California Press, 1989), 301;
Gregory Claeys, "The 'Survival of the Fittest' and the Origins of Social Darwinism," Journal of the History of Ideas 61 (2000): 223-40
The other criticisms of my paper at the conference in question were rather minor, and the main expert on German Darwinism present at the conference, Paul Weindling, did not present any significant objections. To say that I was excoriated is rather dismissive, and doesn't reflect all the realities here. I was invited to the conference on the basis of respect by peers for my scholarship. My book, _From Darwin to Hitler_ was published by one of the leading scholarly publishers in the world, Palgrave Macmillan, and it was peer reviewed. If you want to criticize it, fine, but why don't you start by reading it?
Pim · 3 September 2004
Richard Weikart · 3 September 2004
OK, your review was not of my book, but of the cover. But even this is not really accurate. Apparently you never even looked at the cover of the book. The three blurbs you critique do not even appear on the dustjacket. They do, however, appear on my website (and I checked to make sure I hadn't goofed--I never stated on my website that those endorsements are all on the cover or dustjacket). So your critique is really a review of my website. However, if you want to do a really balanced review, you might mention that there are endorsements that really do appear on my dustjacket from historians from the University of Cambridge, Yale University (this one isn't on my website, because I didn't want to clutter it with scads of endorsements), the University of Prince Edward Island, and Hamilton College, all of whom are experts in German history and/or the history of Darwinism and/or eugenics. Maybe you should find out why they liked my book.
Pim · 3 September 2004
Matt Young · 3 September 2004
Dear Dr. Weikart:
I am very sorry if you took my article as an attack on your book. As Pim van Meurs has noted, it was a comment on the Discovery Institute's press release and the advance praise for the book. I have no idea what is in the book. A few of the comments discussed your work or your book, but I did not, and I am not responsible for the comments. Indeed, I noted explicitly that I would not comment on a book I had not read.
On your Web page, directly after the dustjacket blurb and your biography, you posted "Advance praise for From Darwin to Hitler:". I not unreasonably assumed that the "advance praise" was blurbs from the dustjacket and therefore saw no need to view the dustjacket itself. I apologize for the error. But in hindsight I see nothing wrong with my article except that I described the advance praise as being on the dust jacket, whereas it was in fact on your Website.
I am pleased that some experts liked your book, and I will be interested to see how it is received critically.
Regards,
Matt Young
Reed A. Cartwright · 3 September 2004
Dr. Weikart,
I have a couple of questions that I'd like you to answer in this thread.
1. Did you receive any funding from the Discovery Institute to write this book? Is that why you are considered a fellow of the C
RSC?2. What was the major reason for Hitler to desire and order ethnic cleansing to be done? You don't have to go into all the historical details, just the major reason.
gbusch · 8 September 2004
"Eugenocide" by Richard Weikart
Touchstone July/Aug 2004
A 6 page 'shortened' version of a chapter of his "From Darwin to Hitler; Evolutionary Ethics, eugenics, and Racism in Germany"
In context it perhaps reflects the historical, however, it is easily subjected to misinterpretation as demonstrated by the fundamentalist christian who sent me a copy ... "facts are all pointing to Darwinism being THE crucial & prominent evo theory responsible for atrocities."
Great White Wonder · 8 September 2004
Great White Wonder · 8 September 2004