New paradigm needed: More intelligent ‘intelligent design’
Richard D. Colling is chairman of the biology department at Olivet Nazarene University and author of “Random Designer — Created from Chaos to Connect with the Creator. His e-mail address is Richard Colling
Dr Colling points out how the debate about evolution and religious faith has been fueled by unsupportable statements by both atheists and creationists.
Fueled by bold, but unsupportable atheistic pronouncements from a few scientists that science and evolution render God superfluous, and reinforced by a continuous barrage of heated anti-evolution rhetoric flowing from scientifically naive creationist voices over many years, this idea of mutual exclusivity has seemingly become entrenched as the prevailing premise in contemporary American culture.
This has caused a tension which is now spreading into issues of public policy and education.
Dr Colling observes that Intelligent Design however is not the answer, at least not in its present form
However, in my view, as a measure that promotes sound science while preserving the long-term viability of faith, intelligent design, as it is currently understood, fails both tests.
I have been arguing much along the same lines namely that Intelligent Design poses risks for both scientific integrity as well as religious faith.
Dr Colling recommends that the Dover school board reconsiders their earlier decision for the following reasons
Intelligent Design is too new to have been subjected to scientific scrutiny needed for it to be included in a science curriculum
Intelligent Design is not an accepted concept within mainstream science
The links between Intelligent Design and creationism are too deeply rooted
Intelligent Design may run the risk of running afoul of the separation of Church and State although Dr Colling admits he is not a legal scholar
I will quote the following reason verbatim since it is so relevant
If the goal is to preserve an element of faith in the classroom, intelligent design provides but a temporary solution by positing an intelligent designer to explain perceived gaps in current scientific understanding. Such an approach is fraught with liability, and actually counterproductive to the stated purpose.
If history has any lesson for us, it is this: As understanding in science and biology inexorably march on, the perceived scientific mysteries of today will give way to well-understood processes tomorrow. And as this inevitability unfolds, science will incrementally, yet systematically erase the prospects of a designer — one data point at time.
The risks of Intelligent Design, formulated in its ‘argument from ignorance’ or ‘God of the gaps’ format seems to inevitable run the risk of causing grave damage to religious faith as gaps are slowly closed.
If science can show, convinvingly, that it can be open to the possibility of a Creator and if religious faith can accept wherever science may take them, then there may be future for faith and science.
A personal note
One may rightly object that ‘true science’ does not say anything about religious faith, one way or another. But reality is that many scientists have made statements which are now used by creationists to send a wrong message namely that science is hostile to their faith.
Even if one does not understand why people have the need for religious faith, one need to realize that many of the hotspots in the evolution/creation debate could have easily been avoided if people were less skeptical towards the scientific community.
PandasThumb is doing an excellent job at addressing the scientific aspects of these issues but this mostly impresses those who are already friendly towards the concept of evolution. There is a large group of people out there who rally in support of their faith all over this country with a misunderstanding of what science is really all about. That science is no enemy of religious faith and that religious faith is no enemy of science is something which may be self evident to many of us but it may be far less self-evident to mainstream US. The recent creation/evolution flare-ups around the country show that there are still many people who incorrectly feel threatened by science.
One cannot ignore the discomfort sceince may cause and hope that this will all go away. Over time the sides will become more and more polarized and any hope for reconciliation will be lost.
Professor Richard Colling, author of the book “Random Designer: Created from Chaos to Connect with Creator” is quoted by Sharon Begley in Tough Assignment: Teaching Evolution To Fundamentalists, Wall Street Journal, December 3, 2004; Page A15
In his new book, “Random Designer,” he writes: “It pains me to suggest that my religious brothers are telling falsehoods” when they say evolutionary theory is “in crisis” and claim that there is widespread skepticism about it among scientists. “Such statements are blatantly untrue,” he argues; “evolution has stood the test of time and considerable scrutiny. [1]”
(Sharon Begley in Tough Assignment: Teaching Evolution To Fundamentalists, Wall Street Journal, December 3, 2004; Page A15 )
An olive branch has been offered. Will we accept it? Can we afford not to?
Relevant links
Nazarene professor has faith in his religion - and evolution By Sharon Begley in THE WALL STREET JOURNAL
Evolution Theory and Faith A devout Christian, Colling teaches biology and evolution at Olivet Nazarene University, a fundamentalist Christian college in Bourbonnais, Illinois. Unlike many secular scientists, Colling believes that evolution is not necessarily godless and that his faith is heightened, not diminished, because he believes in evolution. In this radio diary, Richard Colling explains how he reconciles his religious faith with his teaching of evolution.
Tough Assignment: Teaching Evolution to Fundamentalists By SHARON BEGLEY, Wall Street Journal, Decemmber 3, 2004; Page A15
59 Comments
Tim Tesar · 9 January 2005
The latest issue of the "Reports of the National Center for Science Education" (Vol. 24, Numbers 3-4, May-Aug. 2004) is almost entirely devoted to discussing science-religion issues, mostly through many book reviews. I recommend it highly. Several books expressing views similar to those of Richard Colling are featured (though, unfortunately, his is not mentioned). It might be useful to create a bibliography of these books to share with various public officials grappling with teaching ID in schools.
DaveScot · 9 January 2005
Colling states that intelligent design is a new thing?
I wonder what planet it's new on. On earth it's been around at least since cavemen began carving little gods out of mammoth bones.
Maybe someone should whisper the name "William Paley" in Colling's ear.
Creation science, trying to find scientific justification for a literal interpretation of Genesis might be new. The notion of intelligent design is truly ancient.
Wedgie World · 9 January 2005
Dave, stop confusing the concept of intelligent design, with the intelligent design movement whose arguments are based on the eliminative approaches of William Dembski.
Educate yourself. Do us and yourself a favor. If you had read Colling you would know that he is fully aware of the status of design in history.
Comprehesion requires a step up from reading, especially when you restrict yourself to abstracts or Cliff notes...
Wedgie World · 9 January 2005
I own Colling's book as well as Polkinghorne's "the faith of a physicist"
Miller's Finding Darwin's God is another excellent book
Ed Darrell · 10 January 2005
Intelligent design is as old as William Paley, at least?
Someone should whisper "Charles Darwin" in Dave's ear.
Intelligent design, as understood by the ancients, was pretty much falsified by about 1830. In 1831 church authorities admitted it had failed in geology (famously in the speech by Rev. Adam Sedgwick), and in most other natural sciences. Darwin's nail-in-the-coffin was merely to have discovered one of the mechanisms by which the appearance of design arises among living things.
Flint · 10 January 2005
Rilke's Grand-daughter · 10 January 2005
DaveScot · 10 January 2005
wedgie
Are you appealing to any particular authority or just all authorities in general?
Flint · 10 January 2005
Wedgie World · 10 January 2005
Flint, you are right that a reconciliation of science and faith needs an effort from all sides. It's hard to insist on something by faith when science rejects the concept. In other words, young earth creationism or anti-evolutionism are positions which make reconciliation much harder. Your description of 'the creationist' is one for whom reconciliation is unlikely.
Yet there are many Christians who are reaching out and are willing to go where the evidence leads them. Richard Colling is one of these persons who is showing how religious faith and scientific rigor can live side by side. He realizes that the positions of some scientists and many creationists have polarized the discussion leading to a sense of distrust.
It's those Christians who are led to believe by fellow Christians quoting some extreme (atheistic) comments (often from prominent scientists) who need to understand that science need not be an enemy of their faith. And similarly their faith needs not be an enemy of science.
Getting this message out is not going to convince the extreme skeptics or those committed to hold a position that makes reconciliation unlikely. But it is a powerful message to those who are led to believe that science is teaching atheism when in fact science is very reconcilable with their faith.
Reducing the distrust among Christians and scientists alike about motivations can go a long way towards resolving the evolution/creationism debates. For that to happen both sides need to realize that there is a range of religious faith, some more amendable than others to what science is telling them. What Colling is showing is that a Christian need not fear science.
And that is a powerful message.
Hiero5ant · 10 January 2005
I'd have to respectfully but forcefully dissent from the view that "science is no enemy of religious faith".
I'm quite in favor of building bridges, but I think it's a mistake to try to lay the first stone in midair, halfway between the shores. Conciliatory NOMA-esque talk reminds me of statements coming from many different quarters immediately following September 11 to the effect that "Islam is a religion of peace." Just as Ibn Warraq was quick to respond that, while there may be moderate Muslims, Islam is not itself moderate, so I maintain that while there may be people who endeavour to adapt their religious faith to science, religious faith is not itself compatible with science. I don't think either camp is well served in the "peace negotiations" by papering over this fundamental fact.
Theist views of origins are compatible with biological science in the way that the view that putting a jesus-fish on your car increases gas mileage is compatible with automotive engineering. An engineer trying to explain that the data flatly fail to bear out this hypothesis is under no obligation to make some sui generis exception just for the jesusfishiologist by telling him "oh, don't worry, empirical science can never rule out religious belief!".
I've been in conversations where I've tried to defend variants of NOMA before. A theist being told his belief is the equivalent of the jesusfishiologist's can smell a sour deal when he's being offered one, and in my experience they always seem to pick up on the fact that they're getting the short end of the stick. Reconciliation is a fine and noble goal, but IMO the project will never get off the ground unless defenders of science can face up to the nature of the division and acknowledge it.
DaveScot · 10 January 2005
Science has proved that intelligent agents can interfere with natural evolution.
I have a genetically engineered rotten tomato ready to throw at anyone who disagrees.
Bob Maurus · 10 January 2005
DaveScot,
You're referring to Human intelligent agents, I presume? I'm not sure how that applies, positively or negatively, to Supernatural intelligent agents.
Wedgie World · 10 January 2005
Of course intelligent agents can interfere with 'natural evolution' and your point being? Nobody is denying the possibility of intelligent design, it's just that the scientific evidence for ID is a bit, how shall I say this gently, eh lacking?...
I guess that Davescot was trying to say is that the process of rotting requires some supernatural intervention :-)
I can interfere with a run-away train as well, not the the train would notice...
Ouch
Jim Harrison · 10 January 2005
Plenty of scientists are Christians so it is an empirical fact that evolution and Christianity are compatible, at least for them. That said, I find it extraordinarily implausible to claim that science and religion are irrelevant to one another since there is also abundant evidence that believers have altered their beliefs in the face in the results of astronomy, geology, and biology and that those even those who have not altered their beliefs feel challenged by scientific results.
Debates about science and religion are exceedingly unmysterious if you don't have a dog in the hunt..Since religions are human affairs that contain little or no objective truth, they are bonelesss and can adopt almost any shape. Indeed, over the years they have. Just for this reason, science is not the enemy of "Christianity" or "Islam" but only of particular sets of ideas and practices that happen to be operating under these trade names at a given time.
Mike S. · 10 January 2005
Flint · 10 January 2005
I know there must be plenty of Sunday Christians, whose 'faith' doesn't cross their minds except insofar as they attend some nearby church each Sunday morning. They attend for a cocktail of various reasons - because their spouse goes, because they wish to expose their children to an essential part of cultural literacy, because the church is a good place to network with others for social or professional purposes, because it's the path of least resistance in some way (their boss expects it of them, or whatever).
And I suppose that the majority of these people have no idea what evolution is, except for the various cartoons showing the fish morphing into a human linearly, with some monkey- or ape-like phases depicted in the middle. For most, if they've been exposed to evolution at all, it was their church dissing it. Since they basically tune out the sermons they attend, they don't have any clearer grasp of the doctrinal specifics of their default denomination either. And this describes a class of people neither aware nor committed. Most of them are disinclined to believe scientific nonsense -- their religion is supposed to glorify reality, not deny it. Finally, these people each have a vote.
But surely these people shouldn't be considered creationists? If this is our target audience, I wonder if we have adopted effective tactics.
plunge · 10 January 2005
"Fueled by bold, but unsupportable atheistic pronouncements from a few scientists that science and evolution render God superfluous"
I really wish he'd actually provide some cites for this. The reality is, science and evolution clearly HAVE rendered God superfluous in a lot of the tasks that people believed that God played. There isn't any kittyfooting around this.
Bayesian Bouffant · 10 January 2005
Flint · 10 January 2005
In general, what PvM and Mike S. are arguing is that clear boundaries be drawn, 'separate magisteria' as Gould phrased it. This means that science can't make any statements judging moral rectitude (which it does not), and religion can't make any statements about natural history (which ALL religions do. Religion originated as a way of explaining the world around us, and isn't about to abandon this role).
Dawkins has argued (as could be expected) that religion MUST make statements about the natural world, because morality can't possibly exist in a vacuum - it must be based on something visible (and presumably admirable) in the real world to have any meaning at all. And the real world belongs to science. So Dawkins says Gould's clean boundaries cannot be drawn, lest religion be reduced to an imbecile staring at its navel and babbling in tongues.
In Dawkins' world, science gives us the facts and politics is how we exercise our preferences as informed by those facts, and religion is for the mental defectives. Dawkins is regarded as an extremist, but ducking his points doesn't make them go away.
Great White Wonder · 10 January 2005
freddy · 10 January 2005
In looking at the progression of the ID movement, it seems to me that part of the PR problem that science is dealing with, and that is epitomized in many of these comments, is the approach to people who have beliefs that aren't scientific.
While there is a certain advantage to not beating around the bush when confronted with nonsense, it shouldn't be surprising that this is off-putting to many people. A better way to go about it is to view people who are confused about science as an opportunity to educate.
The main problem with the ID movement as far as science is concerned isn't that their ideas are wrong, it's that the proponents of ID refuse to participate in the scientific process. They won't play by the rules of science. The most effective approach to such people, I think, is to play the naif, or even the advocate. That is, saying, "Hey, that idea is interesting. Why don't you try to write it up in a journal article and get it out so that other scientists can hear about it?" Of course, at this point, it would be disingenuous to play that game with ID proponents, but it's still reasonable to keep the spirit: "It's impossible to judge the merits of ID until they engage the scientific community with more peer-reviewed research articles and the consensus opinion among biologists can be assessed." Or, considering the relatively poor science behind ID, it might be more appopriate to say, "I'm eager to see more ideas from the ID community. Unfortunately, right now, their research has not yet reached a point where scientists can test the validity of their hypotheses."
Anyway, it seems to me that, regardless of our individual opinions about religion, the science community is overwhelmingly inclusive. There is no reason why you can't test particular beliefs about the natural world using science; science merely asks that you be open to the fact that your belief may be wrong.
Rilke's Grand-daughter · 10 January 2005
Great White Wonder · 10 January 2005
freddy · 10 January 2005
Great White Wonder: As I said, I was thinking about the problem in terms of the public's view of science, rather than what is good or bad science. It just seems to me that the ID movement has very effectively baited scientists into highlighting what many people believe to be bad about science: that as an institution it is elitist, it is exclusionary, and it pretends to be omniscient. It seems to me that science is strong enough to admit in public that there may be merits to ID that we are missing out on simply because the proponents of the theory have not taken the time to put it into a form that can be tested scientifically. Additionally, this highlights (to the public) that science is open to new ideas, on the condition that such ideas can be tested scientifically. It is also important to keep in mind that the goals should be different when scientists appear in public than when they appear before their peers. Most of the public is not particularly interested or informed enough to follow scientific arguments, regardless of how convincing we may believe them to be. However, the public will pick up on the fact that scientists are not a priori judgmental of non-scientific ideas, that such ideas are perfectly acceptable provided the proponents of the idea agree to back up their claims with evidence. I would argue that scientists in the public arena should be as open as possible while still being honest, and that openess is the quality noticeably lacking among many scientists in the public arena nowadays.
Jeremy Mohn · 10 January 2005
Great White Wonder · 10 January 2005
Jeremy Mohn · 10 January 2005
Sorry, my KCFS link is bad. This one should work:
Kansas Citizens for Science (KCFS)
Great White Wonder · 10 January 2005
Mike S. · 10 January 2005
Jeremy Mohn · 10 January 2005
Great White Wonder · 10 January 2005
Great White Wonder · 10 January 2005
Nick (Matzke) · 10 January 2005
GWW,
We're trying to have a high-brow blog here. Please find a way to communicate your points without the potty talk.
Rilke's Grand-daughter · 10 January 2005
Rilke's Grand-daughter · 10 January 2005
I am also not trying to imply that people are not intelligent; some of the most vocal and active opponents of good science are very intelligent indeed. "But intelligence is a tool that is used to serve an end; and ends are not always chosen intelligently."
Sorry, I'm just feeling quotable tonight.
Jeremy Mohn · 11 January 2005
Flint · 11 January 2005
Rilke:
You seem to be quoting Larry Niven
Mike S. · 11 January 2005
Mike S. · 11 January 2005
Another point about discerning what is good science and what isn't. There is no question that the level of general scientific literacy in our society is woefully low. But there are many reasons for this, most of which are not due to religious fundamentalism (and some of which are the fault of the scientific community). But even for fairly educated people, it can be very difficult to discern good science from bad. Robert Park's book "Vodoo Science" makes this point effectively.
Even scientists can get taken in - look at the guy from Bell Labs who fabricated data. He got several publications in Science and Nature and only got caught because he directly replicated a figure. If he'd been slightly more clever he still might not have been found out. Of course he would have been found out eventually, but its silly to say that his fraud was obvious and/or easy to detect.
While it is true that ID is clearly bad science, that doesn't mean that it's always obvious what is good science and what is bad.
freddy · 11 January 2005
I don't know how much I have to add to the discussion, which has had the benefit of a number of thoughtful posts. I would like to expand on my earlier posts a little bit with some points that have been eluded to in other posts but not really spoken about explicitly.
First of all, I think that there is way too much emphasis on "winning" the debate against creationists. The debate over the scientific merit of creationism is won. While scientists are debating the scientific merit of creationism, creationists are winning the PR war by portraying science as intolerant and close-minded and insufficient.
So, in a local sense, the PR-debate over creationism can be won, I believe, by shifting the debate from a debate over ideologies, that is a debate of evolutionism vs. creationism or science vs. religion, to a debate over process. Debates over ideologies are provacative and polarizing, debates over process are boring and hard to follow. So, simply argue that science has no problem per se with ID, the problem right now with ID is that it hasn't gone through the process of engaging science through peer-reviewed articles and submissions at legitimate scientific conferences, etc. etc. We can then talk about how there are any number of ideas we as scientists are confronted with everyday, via email, phone calls, FedEx packages, etc. involving alien abduction, psychic healing, perpetual motion machines. All of these people believe that they deserve a place in science, but we simply don't have the time or incentive to evaluate all of these ideas, which is why there is a system in place to evaluate what ideas are scientifically viable, and that process is peer-reviewed journals and scientific conferences.
In a broader sense, though, I don't believe that the debate over ID is really a problem for science. As several have mentioned already, there is an alarming amount of scientific illiteracy in the public nowadays, and, for the most part, people are remarkably uninterested in science. What the ID debate is giving scientists is the opportunity is to have a wide public forum. For the duration of the ID movement, scientists have been frustrated by the refusal of ID proponents to engage in anything like honest debate. These people merely repeat talking points that have been refuted many times over. I don't see why scientists should not feel similarly free from engaging in honest debate. While given the opportunity to have a wide public forum, and I should mention that I'm thinking primarily of talk radio, television talk shows, and campus debates, we should feel free to talk about what we think is cool and interesting about science and about why we think it is important for the public to be engaged in scientific thinking. There is no reason why we should allow IDers to define the terms of the discussion.
Great White Wonder · 11 January 2005
Great White Wonder · 11 January 2005
freddy · 11 January 2005
GWW: If you want ideological purity, then your approach is the one to take. Certainly scientists have every right to get up on their high horse and scream "bullshit" at the purveyors of ID. But that is precisely not the way to "shut the jackasses up." As I keep saying, I am not concerned with the science debate. There is no science debate. I am concerned with the public debate. And the way to give ID proponents legitimacy is to act like what they are saying is a great threat to science, by using heated language and defensive arguments. If you want to make a case before the public, then you need to compromise, because not everybody agrees with you. You don't need to compromise on core principles, that is, you don't need to call ID a "theory" and you don't have to say that there is any sort of controversy in science over evolution, but you do have to admit that it is worth listening to what other people have to say.
Great White Wonder · 11 January 2005
Rilke's Grand-daughter · 11 January 2005
Great White Wonder · 11 January 2005
Ed Darrell · 11 January 2005
Another problem with ID and its links to fundamental Christianity is that it is dreadfully bad religion,too.
Think about it for a minute: The people who have complained since 1957 that evolution is evil because it is "godless," now profess to save us with a new brand of creationism whose most distinguishing feature is that it, too, is godless?
Mike S. · 11 January 2005
Great White Wonder · 11 January 2005
Mike S. · 12 January 2005
DaveScot · 13 January 2005
Wedgie (paraphrased) says
"Evidence of design is lacking."
Hardly. In every case when we observe something that looks like a purposely designed machine, and where we are able to determine whether it was designed or not, it has been found to be designed. One might thus rightly call it a law, not a theory, that machines are designed as every machine we know of where design can be determined is in fact designed.
Anyone that has at least a rudimentary understanding of the mechanism underlying protein construction via the DNA/ribosome combination and denies that it is a machine with a purpose is either not playing with a full deck or is simply dishonest. DNA/ribosome is essentially a computer controlled milling machine with the express purpose of milling all the parts required to construct duplicates of itself.
No similar machine has ever been observed that did not have design input. That doesn't prove that no complex machine ever came to be without design input but it does tend to put the burden of proof on the claim that design is not required.
Bayesian Bouffant · 13 January 2005
Jeremy Mohn · 13 January 2005
Flint · 13 January 2005
Wayne Francis · 13 January 2005
Well said Flint
Great White Wonder · 13 January 2005
Ditto.
Jeremy Mohn · 13 January 2005
Flint-
Thanks for so eloquently stating the point I was alluding to with my questions. I truly could not have put it better myself.
Jeremy Mohn · 13 January 2005
Sorry, I copied the wrong link. My previous questions were here.