Matt Brauer, a founding contributor to Panda’s Thumb, has been noticeably absent lately. Courtesy of Ed Brayton we now know why. With Constitutional scholar Stephen Gey and philosopher/historian of science Barbara Forrest (of Creationism’s Trojan Horse fame), he has been working on a massive analysis of the constitutionality of teaching ID in public schools, Is it Science Yet?: Intelligent Design Creationism and the Constitution. Be warned! It’s a 195-page document. I won’t reproduce the Abstract here: the link above is to it and the working paper itself is available for download at that link.
The Constitutionality of Teaching ID
↗ The current version of this post is on the live site: https://pandasthumb.org/archives/2005/01/the-constitutio.html
29 Comments
Wedgie World · 9 January 2005
Excellent resource RBH. Worthy of a blogging
DaveScot · 9 January 2005
The abstract mischaracterizes ID right at the start
"Intelligent design theory asserts that a supernatural intelligence intervened in the natural world to dictate the nature and ordering of all biological species, which do not evolve from lower- to higher-order beings."
First of all, ID posits an intelligent agent. Not a supernatural intelligent agent.
Secondly, it posits that at some points during evolution an intelligent agent intervened. It does not posit the dictation of the nature and ordering of all biological species.
What these dopey lawyers have done is to construct a strawman.
Strawmen aren't allowed into evidence in court, I'm afraind.
ROFLMAO!
Nick (Matzke) · 9 January 2005
Upon actually looking at it, I think this is a somewhat early version of this essay. A later version is shorter and I think avoids using the colloquial definition of the word "theory" (ID theory, creationist theory, etc.).
Still, look out especially for Matt Brauer's literature analysis of various scientific controversies, and for where ID fits compare to real scientific controversies.
Wedgie World · 9 January 2005
Hi Dave, still up to no good I see. Good to hear that you have read the abstract of this 195 page work. I am sure that at this rate we may expect a more thorough opinion when? Or do you rely on Cliff-notes for your understanding of science?
Wedgie World · 9 January 2005
Religious people also seem to have come to realize that ID is really about religion and little about science. Quite deceptive and it is starting to hurt ID.
Robert · 9 January 2005
If we accept that ID says that life on Earth to be created by an intelligent but not supernatural agent, then it just shifts the argument. Where did that agent come from? Either it evolved, or was created by another agent. Therefore, ID becomes a meaningless circular argument, or it leads eventually to a supernatural agent (and is religion), or it leads to evolution (and so is pointless).
Great White Wonder · 9 January 2005
RBH · 9 January 2005
Jon Fleming · 10 January 2005
Fascinating paper.
The authors appear to be attempting, in addition to their avowed purpose, to set a new world record for ellipses. Is anyone else a little put-off by the number of ellipses in the quotes on page 28ff? There are several places where one or two words are flanked by ellipses! It certainly raises the spectre of quote-mining, although I'm unable to detect any misrepresentation of views.
Aggie Nostic · 10 January 2005
...it posits that at some points during evolution an intelligent agent intervened. It does not posit the dictation of the nature and ordering of all biological species.
"MAY HAVE intervened." That's as far as we can go, since we have no way of testing if an intelligent agent intervened other than a subjective appeal to "well, if it looks designed to me, it probably is. What do you think Joe?"
From a scientific standpoint, ID adds zero value at best ... and that's regardless of who or what the "intelligent agent" may be. I would argue that ID actually has the potential to add negative value since it may have the unintended? consequence of stifling research, which might be abandoned when a scientist gets the impression that "we're not understanding this mechanism because the intelligence of the intelligent agent behind it is beyond our understanding." In other words, ID may discourage the pursuit of scientific inquiry rather than complement it. Which, of course, would be fine with fundies.
DaveScot · 10 January 2005
RBH "it all depends on which IDist one is looking at".
Yes, it does indeed. ID is not monolithic and Discovery Institute fellows certainly aren't the first people to posit that life didn't spontaneously arise from mud. William Paley used the watchmaker analogy 200 years ago. As far as I can tell ID today is still essentially the watchmaker analogy with arguments updated for discoveries that have been made in the last two centuries. The simplest forms of life are vastly more complex machinery than anyone dreampt of in Paley's era.
Part of the problem in a constitutional adjudication is to identify what is actually brought into the public classroom. Arbitrary selection of what is and is not meant by "intelligent design" is a straw man. One must actually have a case in point and right now the case in point is Dover. What is actually being said in Dover classrooms - is it what this FSU white paper describes? I don't think so.
Last, for separation consideration, it doesn't matter whether ID is science or not by any arbitrary definition of science. There is no constitutional mandate that only science be taught in biology class. There is not a wall of separation between state and poor science. The only thing that matters is whether ID is religion or not religion in the context of the establishment clause. It appears to me, prima facie, that a watchmaker argument is not respecting an establishment of religion. An argument that defends each and every point in the King James Bible account of creation taught in a public classroom is very much respecting an establishment of religion.
Ed Darrell · 10 January 2005
Ed Darrell · 10 January 2005
Oh, and we haven't gotten to the pedagogy.
Texas standards require that kids learn about evolution. Regardless how "controversial" one may wish to paint it, ID only muddles the issues. It detracts from the teaching of the Texas standards.
If Pennsylvania has similar standards, then we should expect at least a side argument that teaching falsehoods confuses students, and should not be done in the best interests of good education and honesty.
Flint · 10 January 2005
I look forward to reading this. I've always been a bit confused by the legal standing of the two separate arguments:
1) Is ID science? Since it doesn't remotely meet any of the several requirements that anything scientific must meet, can it be restricted on that basis alone? This is specifically NOT a First Amendment, Establishment issue, but more of an issue of how the law (or administrative standards?) determines what can or can not be taught as part of the curriculum for any particular subject.
2) Is ID a stand-in for the establishment of a religion? In other words, are positions compatible with religious doctrines (even if not promoting any specific religious doctrine) and incompatible with science, still unconstitutional on establishment grounds?
Joe McFaul · 10 January 2005
Grand Moff Texan · 10 January 2005
First of all, ID posits an intelligent agent. Not a supernatural intelligent agent.
OK, I confess: it was me.
As for where *I* came from, nobody knows.
Paul King · 10 January 2005
I think that the status of ID as science is relevant to the issue of whether teaching it in science classes serves a valid secular purpose. If it is not worthy of inclusion on its scientific merits (as it is clearly not) then it is hard to see how a case for that could be argued.
While that would not be sufficient in itself to reverse the policy it would strengthen the teachers hand considerably. And, I understand (IANAL) that it is necessary to show that there is no valid secular purpose as well as showing that there is a religious purpose.
Ed Darrell · 10 January 2005
Great White Wonder · 10 January 2005
DaveScot · 11 January 2005
Randy · 11 January 2005
DaveScott,
Unfortunately you are wrong. If I get soup to nuts i do not disprove ID, as I have pointed out to Behe (he has made the same arguement using flagellum as his example), there is no way to A) remove supernatural intervention from the experiment and B) no way to remove front loaded design.
Flint · 11 January 2005
Flint · 11 January 2005
Incidentally, I finally did make it all the way through "Is it Science Yet?" and although I'm not a lawyer, I enjoyed the presentation. I have no way to judge which arguments carry the most legal weight, but I admit I was unfamiliar with the vehemence with which Dembski rejects evolution. He says (as quoted in the document) with full repetetive complex specificity that no science can possibly be correct that doesn't revolve directly around Jesus Christ, and that even though scientific merit has yet to be discovered for ID, it should nonetheless by pushed into grade schools as per God's Will. The section documenting Dembski's religious writing was scary! Whether it matters as legal support for the claim that ID is a religious doctrine, I can't judge.
Rilke's Grand-daughter · 11 January 2005
Great White Wonder · 11 January 2005
Flint · 11 January 2005
I have a question for one of our lawyers now. This long paper is prepared by the Law Department of Florida State University, as a 'working paper'. Who reads it? What gets done with it? Is it submitted to a court somewhere that is actually hearing a relevant case?
RBH · 11 January 2005
DaveScot · 13 January 2005
grand daughter
re no one doing ID research
Any research being done in abiogenesis is DE FACTO work that may falsify a claim of ID (life is too complex for abiogenesis).
Inspiration is a very subjective term but I would put to you that ID and creationism in general inspires a lot of effort to falsify it. Must inspiration only be of the positive type?
Unfortunately for design-deniers ID makes predictions, is falsifiable through experiment, and such experimental work is being done. Whether the work is being done in the name of ID is irrelevant. What's in a name? That which we call a rose by any other name would smell as sweet!
Rilke's Grand-daughter · 13 January 2005