Genes contribute to religious inclination

Posted 17 March 2005 by

↗ The current version of this post is on the live site: https://pandasthumb.org/archives/2005/03/genes-contribut.html

New Scientist reports on the findings of a study on the impact of genes on religious inclinations

Genes may help determine how religious a person is, suggests a new study of US twins. And the effects of a religious upbringing may fade with time.

Until about 25 years ago, scientists assumed that religious behaviour was simply the product of a person’s socialisation - or “nurture”. But more recent studies, including those on adult twins who were raised apart, suggest genes contribute about 40% of the variability in a person’s religiousness.

But it is not clear how that contribution changes with age. A few studies on children and teenagers - with biological or adoptive parents - show the children tend to mirror the religious beliefs and behaviours of the parents with whom they live. That suggests genes play a small role in religiousness at that age.

Now, researchers led by Laura Koenig, a psychology graduate student at the University of Minnesota in Minneapolis, US, have tried to tease apart how the effects of nature and nurture vary with time. Their study suggests that as adolescents grow into adults, genetic factors become more important in determining how religious a person is, while environmental factors wane.

The study can be found in Journal of Personality (vol 73, p 471)

The title of the paper is:

Genetic and Environmental Influences on Religiousness: Findings for Retrospective and Current Religiousness Ratings

by Laura B. Koenig, Matt McGue, Robert F. Krueger, Thomas J. Bouchard Jr

Abstract
Estimates of the degree of genetic and environmental influences on religiousness have varied widely. This variation may, in part, be due to age differences in the samples under study. To investigate the heritability of religiousness and possible age changes in this estimate, both current and retrospective religiousness were assessed by self-report in a sample of adult male twins (169 MZ pairs and 104 DZ pairs, mean age of 33 years). Retrospective reports of religiousness showed little correlation difference between MZ (r=.69) and DZ (r=.59) twins. Reports of current religiousness, however, did show larger MZ (r=.62) than DZ (r=.42) similarity. Biometric analysis of the two religiousness ratings revealed that genetic factors were significantly weaker (12% vs. 44%) and shared environmental factors were significantly stronger (56% vs. 18%) in adolescence compared to adulthood. Analysis of internal and external religiousness subscales of the total score revealed similar results. These findings support the hypothesis that the heritability of religiousness increases from adolescence to adulthood.

121 Comments

Katarina · 17 March 2005

Interesting post. Helps explain why I have become religious.
If there is a gene for religiosity, then the implication is that it is an evolved trait. I can see the evolutionary advantage of religion in a species that survives best in complex social groups. That is why I don't think religion is useless.

RPM · 17 March 2005

If there is a gene for religiosity, then the implication is that it is an evolved trait.

— Katarina
First of all, the researchers found that a propensity for religous belief is heritable. They are far from finding a "god gene." They don't even have god QTLs yet. Heritability is not a metric I would put much weight in, especially in natural populations where environmental variation is so great. Secondly, even if religiosity is heritable, and if there are certain alleles that lead to more religious behavior, they may or may not have evolved for that particular function. Their role in "godliness" could be a byproduct of some other physiological function under selection. Before we can start talking about genes for religiosity evolving under natural selection we should get some better evidence that there are such genes.

Katarina · 17 March 2005

RPM: I was merely throwing out a hypothetical. If you are not interested in talking about it, fine. But I agree with what you say, it is unlikely to find a gene for religion, there being so many religions first of all, and secondly, so many motives for becoming religious. No, it would be difficult to put a finger on the gene or set of genes for such a broadly defined behavior.

David Heddle · 17 March 2005

Makes sense to me. I have always had a suspicion that original sin was encoded in our genes. I bet if Augustine was around, he'd agree.

PvM · 17 March 2005

Imagine that David, a single mutation may make someone free of original sin.

Reed A. Cartwright · 17 March 2005

I'm going to make my standard point that "heritablility" is not the same as "heritable." Heritability is a measure of the proportion of the variation of a trait that is due to genetic variation. Fitness traits, for example, can be completely determined by genetics, but still show zero heritability because they have zero genetic variation.

Katarina · 17 March 2005

Reed A. Cartwright,

Would you expand on your comment? I don't understand why fitness traits have no genetic variation.

steve · 17 March 2005

Isn't the Island of Dr. Moreau based on that idea? Cool movie.

Katarina · 17 March 2005

Reed A. cartwright,

Would you please explain why fitness traits have no genetic variation? I am not challanging this, I just don't understand.

Nic George · 17 March 2005

I don't see any problem with "religiousness" being heritable and favorable. Although "having a predisposition to being religious" would probably be a better term. Aspects of a person's psychology (perhaps being more willing to uncritically accept things that make them feel better) could be under genetic control. These traits could be favorable for all sorts of reasons, however recall that over the past few thousand years, and probably longer, people have been persecuted and killed for not holding a particular set of religious beliefs. Surely that would have lead to selective pressure against people who were stubbornly anti-religious. In the end though why people are or aren't religious is going to be exceedingly complicated.

Katarina · 17 March 2005

Sorry about the double post.

Katarina · 17 March 2005

What about studies that have pointed to the overall better health and longevity of religious people? Surely that would be an evolutionary advantage.

http://www.cbsnews.com/stories/2002/01/31/health/main327496.shtml

steve · 17 March 2005

Say there was found an atheist gene. Hypothetical thought experiment here. Say it was discovered that there was a single gene which, getting a homozygous pair of them made the person an atheist 99% of the time. My thought experiment question is, would fundamentalists support abortion when the fetus had that gene situation?

PvM · 17 March 2005

Could it be that people who have a better health are more likely to also be religious due to a third causal factor such as being conscientious, working hard, being punctual or controlling one's impulses? In other words, there need not be a direct causal link between religious faith and health and longevity.

About a dozen studies have shown that religious people tend to share other personality traits, although it is not clear whether these arise from genetic or environmental factors. These include the ability to get along well with others and being conscientious, working hard, being punctual, and controlling one's impulses.

John A. Davison · 17 March 2005

Much of the earlier literature has been summarized in William Wright's book "Born That Way." I am particularly impressed with this area as it is in accord with the Prescribed Evolutionary Hypothesis and a deterministic view of the universe which I feel the facts, especially those concerning organic evolution, strongly indicate.

Albert Einstein put it this way:

"Our actions should be based on the ever-present awareness that human beings, in their thinking, feeling, and acting are not free but are just as causally bound as the stars in their motion."
Statement to The Spinoza Society of America, September 22, 1932

and

" Everything is determined... by forces over which we have no control. It is determined for the insect as well as for the star. Human beings, vegetables or cosmic dust - we all dance to a mysterious tune, intoned in the distance by a mysterious piper."
In the Saturday Evening Post, October 26, 1929.

Just thoughts, but thoughts that give me pleasure.

John A. Davison

Great White Wonder · 17 March 2005

steve

My thought experiment question is, would fundamentalists support abortion when the fetus had that gene situation?

To paraphrase the great Bill Clinton: If they did, they wouldn't tell you! ;) But consider this: if atheists tried to pass a law prohibiting the abortion of fetuses carrying that gene, would fundamentalists argue that such a law is unconstitutional and try to prevent that law from being passed?

RPM · 17 March 2005

Check out here for a quick and dirty definition of heritability. Reed is saying that heritable means that a trait is "inherited," but heritability is the measure of the proportion of phenotypic variation in a population attributable to genetic variation. In this example, religiousness is the phenotype. If there is no genetic variation in a population, then a trait has heritability=0, even though some aspect of the phenotype (or even the entire phenotype) is determined by genetics. That is why the heritability of a particular trait is only relevent within the population it was determined. I'll repeat again, it is not a very useful metric (of course not as useless as mean fitness).

Patrick Harris · 17 March 2005

I would like to know what her defintion of religiousness was? From the "new Sceintist" article it was just checking how often children who were raised in religious families continued to follow those traditions.

From what I read...the amount of change in behavior was more or less the same in twins.

My question: Is this "heretiable train" limited only to religious behavior? Could it also apply to other behaviors taught in child hood?

We may not have found a "religious" gene but maybe a "listen to your mother" gene? :)

Michael Finley · 17 March 2005

Is this what its come to? Genes associated with thoughts and beliefs? Can we expect conservative and liberal genes? Classical and jazz genes? Impressionist and realist genes? This is absurd.

steve · 17 March 2005

Depression is linked to thoughts of suicide. Are you saying it's absurd to think that a gene could be associated with depression?

wbrameld4 · 17 March 2005

This suggests a new strategy for defeating Creationism: Start a human breeding program.

Jeff Low · 17 March 2005

A gene could be associated with depression because it may cause a decrease in a certain hormone that would make the individual depressed. However, how could a gene be associated with religiousness? The idea seems rediculous. What's next? Genes for determining whether a person believes that there is life in outer space?

wbrameld4 · 17 March 2005

Religiousness very well may be based on hormones or have some other chemical basis in the brain. We're talking about feelings of conviction and the occasional state of bliss, not academic notions such as whether there's life in space.

Flint · 17 March 2005

Hasn't Dawkins suggested that, since humans are relatively slow to mature and require parental assistance for an extended period of time, the tendency to take arbitrary statements "on faith" in early childhood is a survival characteristic? Not being equipped with much in the line of instinct, it behooves infants and very young children to behave (as Patrick Harris said, "listen to your mother") willy nilly and hope for the best.

Now, what if much of what is imparted at this age goes beyond health and safety directives, and includes, uh, highly speculative material presented as flat take-it-or-leave-it fact? What if this in a position to impart this information know this, and do so for that very reason?

Now, why would identical twins (all else being equal!) tend to diverge less from such early instruction than fraternal twins as they grew older? It seems possible that this tendency to stay alike is genetic, but alike "about religion" is a red herring, because they stay alike more across the board.

steve · 17 March 2005

My comment merely showed that associating genes with thoughts is not in principle absurd. Whether there's a link between x gene and y belief is a different question.

Great White Wonder · 17 March 2005

Jeff Low: don't forget the closely related research on degree of handedness and affinity for creationism ... http://www.pandasthumb.org/pt-archives/000839.html#c17195

Title: Handedness and Religious Beliefs Authors: Douglas Degelman, Denee Heinrichs, and Hisashi Ishitobi Affiliation: Vanguard University of Southern California Introduction: Niebauer, Christman, Reid, & Garvey (in press) have found that strongly-handed individuals, whose two cerebral hemispheres may interact less than mixed-handed individuals, were more likely than mixed-handed individuals to believe in Biblical creationist accounts of human origins. Niebauer et al. argue that the two hemispheres are involved differently in how individuals maintain and update their beliefs, with the left hemisphere more involved in maintaining consistency of beliefs and the right hemisphere more involved in monitoring beliefs and registering inconsistencies. If interhemispheric communication underlies the updating of beliefs, and if strongly-handed individuals evidence less interhemispheric interaction than mixed-handed individuals, then strongly-handed individuals may be more likely than mixed-handed individuals to maintain religious beliefs that have been uncritically held.

John A. Davison · 17 March 2005

Conservative and liberal genes were anticipated by Gilbert and Sullivan before the dawn of the 20th century:

"Every boy and every girl that is born into the world alive,
Is either a little liberal or a little conservative."
Iolanthe

Liberal versus conservative biases have already been demonstrated to have a genetic basis. I recommend William Wright's book "Born That Way."

That is why I am so taken with Ann Coulter. We both see the world the same way. It is in general accord with the the Prescribed Evolutionary Hypothesis that everything, and I mean everything, is genetic. Don't blame me. That is the way it is. Get used to it, that is if your genes will allow it.

John A. Davison

Michael Rathbun · 17 March 2005

In my not even slightly humble opinion, religion is one of the primary reasons that we are the only remaining large primate species within our genus, and unquestionably the dominant organism in our size range.

One of the benefits religion conveys is the ability to transmit complex information intact across many generations. If an apparently irrational "don't eat those -- they are unclean" holy prohibition only prevents one massive red tide shellfish poisoning episode every five generations, it has proved its worth.

Another advantage is indirect: because of the nonlocal social cohesion that religion promotes, there is no practical upper limit to the size of a human war party. Such was apparently not the case with any of our late competitors.

Just ask anybody in the Balkans about the role of religion in establishing group identity.

Jeff Low · 17 March 2005

Ok. So, this is kind of like when I'm gambling and I don't know what the next card, then the feeling I get of what it might be is encoded in my genes? How so?

Jeff Low · 17 March 2005

Title: Handedness and Religious Beliefs Authors: Douglas Degelman, Denee Heinrichs, and Hisashi Ishitobi Affiliation: Vanguard University of Southern California Introduction: Niebauer, Christman, Reid, & Garvey (in press) have found that strongly-handed individuals, whose two cerebral hemispheres may interact less than mixed-handed individuals, were more likely than mixed-handed individuals to believe in Biblical creationist accounts of human origins. Niebauer et al. argue that the two hemispheres are involved differently in how individuals maintain and update their beliefs, with the left hemisphere more involved in maintaining consistency of beliefs and the right hemisphere more involved in monitoring beliefs and registering inconsistencies. If interhemispheric communication underlies the updating of beliefs, and if strongly-handed individuals evidence less interhemispheric interaction than mixed-handed individuals, then strongly-handed individuals may be more likely than mixed-handed individuals to maintain religious beliefs that have been uncritically held.

So, in other words, we can't think on our own. I'm 100% certain that living organisms were designed. Anybody care to show the genes that caused me to come to that conclusion?

Great White Wonder · 17 March 2005

Jeff

I'm 100% certain that living organisms were designed. Anybody care to show the genes that caused me to come to that conclusion?

No, but perhaps some LSD might cure that problem.

Ken Willis · 17 March 2005

I'm going to make my standard point that "heritablility" is not the same as "heritable." Heritability is a measure of the proportion of the variation of a trait that is due to genetic variation. Fitness traits, for example, can be completely determined by genetics, but still show zero heritability because they have zero genetic variation.

Does this mean that every member of that population will have identical fitness, or does it mean that some will and some won't but those that do will have the identical fitness? Fitness is heritable, i.e., it is inherited but since their is no gentic variance and therefore heritablility=0, so those who do inherit fitness will be the same but not everyone will inherit fitness. Do I have that right? Please correct me if I don't, thanks.

Ken Willis · 17 March 2005

Jeff

I'm 100% certain that living organisms were designed.

I assume you don't mean simply that they were designed by evolution. I assume you are implying some supernatural designer. Correct me if I am wrong. But more important, are you saying you believe this to be true or are you saying you know it is true? If the former, that will be the end of the inquiry. Beliefs are personal. But if you are saying you know this to be true I think it permissible of me, and not in the least impertinent, to ask you for the evidence you have found to support this hypothesis. Since Darwin's case for evolution was largely circumstantial at the time The Origin was published in 1859, although I believe direct evidence now exists, I would have to admit that your evidence may also be circumstantial, at least for an initial theory.

Jeff Low · 17 March 2005

Attending religious services, and praying are based upon beliefs just like believing whether or not life exists in outer space, so my comment earlier is totally relevent. But, however, you may believe that such behaviours are totally useless and a waste of time and therefore don't engage in such behaviours. From the study, they appear to be showing that there is an 'attend church' gene or a 'pray' gene or a 'I will carry around Jack Chick tracts in my pocket' gene. It is so absurd it is laughable.

Mike Hopkins · 17 March 2005

I would have been really surprised if there was no genetic component. Nature/nurture is simply a false dichotomy and IMHO a rather silly dichotomy at that.

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Scott Davidson · 17 March 2005

Jeff Low wrote: But, however, you may believe that such behaviours are totally useless and a waste of time and therefore don't engage in such behaviours.

I think that the authors are suggesting that the likelihood to believe stuff has some element of genetic determination, then what is actually believed will depend upon the environment that the persons grows up in.

sir_toejam · 18 March 2005

"This suggests a new strategy for defeating Creationism: Start a human breeding program."

Great idea; and I'm just the mad scientist to pull this off! who's with me?

It's time for a new sexual revolution! Scientists! free yourself and breed! for the sake of all of us!

We could turn the next noble prize meeting into a scientific woodstock!

seriously tho, the longer you think about, the more it makes sense...

cheers

Staffan S · 18 March 2005

Speculating on evolutionary advantage:
Couldn't (the tendency for) religiousness be a byproduct of our ability to recognize patterns? There is a great advantage to that ability, even though it sometimes makes us see patterns that aren't really there.
It would be interesting to see how well religiousness correlates with that and other traits.

jonas · 18 March 2005

An interesting methological question would be what the null value for religiousness is: religious disinterest or a strong anti-religious conviction? Or is the latter covered as a belief system all its own?
Another exciting analysis would be whether high rationality and strong religiousness are in some way exclusive or independent. The latter outcome would give prime evidence against a favoured creationist lie.

Katarina · 18 March 2005

Religiousness very well may be based on hormones or have some other chemical basis in the brain. We're talking about feelings of conviction and the occasional state of bliss, not academic notions such as whether there's life in space.

— wbrameld4
and

Another exciting analysis would be whether high rationality and strong religiousness are in some way exclusive or independent.

— jonas
This comment is going to be long and personal, but I think I would be an interesting person to study if someone wanted to know why people are religious. I was raised by an atheist, and was told that God is like Santa Claus, or any other superstition that the weak-minded came up with for comfort. That being an atheist is the more difficult path, but the more mature one. This view was popular in Yugoslavia in the 1980s, when the communists were in power, and my grandfather being a communist pioneer, my dad followed in his footsteps and joined the party and became part of the government. So for him, atheism was not only a choice to disbelieve in myths, but part of his patriotism to his country. Almost, his patriotism became like a religion, so you could argue that it is part of my genetic make-up, after all. Notice the streak of irrational patriotism that runs to conservative Christians nowadays in America. However, my grandmother taught me about Christ and she still held her Orthodox Christian belief stubbornly. So one day (still living in Yugo at the time), when I was on my way to school and I hadn't prepared for a test, I said to God, "If you are real, prove it to me now. Let this test be cancelled." And it was. So I remembered that day, and said, though I asked such a silly thing, it happened, so there is a possibility, but it is not proof yet. But I remained a rational atheist. Later on in my life, these little quirks kept happening, but for much more important situations, and they led me to believe. I won't relate them, as it would take too long. However, though I was sure God must exist, I did not know about Christ. When I tried to begin going to church, the way others interpreted God bothered me, and I did not see that believers were any better than non-believers. The church atmosphere just didn't appeal to me, so I also (unfairly) rejected God again. But whenever I get really emotional, when going through tough times, or just whenever I get pregnant (I am on my third pregnancy now), my religious feelings blossom once again and I try to get back into communicaton with God. I always have doubts about the existance of God, but I try to be religious nevertheless, because I am more emotionally stable when I am.

Katarina · 18 March 2005

Religiousness very well may be based on hormones or have some other chemical basis in the brain. We're talking about feelings of conviction and the occasional state of bliss, not academic notions such as whether there's life in space.

— wbrameld4
and

Another exciting analysis would be whether high rationality and strong religiousness are in some way exclusive or independent.

— jonas
This comment is going to be long and personal, but I think I would be an interesting person to study if someone wanted to know why people are religious. I was raised by an atheist, and was told that God is like Santa Claus, or any other superstition that the weak-minded came up with for comfort. That being an atheist is the more difficult path, but the more mature one. This view was popular in Yugoslavia in the 1980s, when the communists were in power, and my grandfather being a communist pioneer, my dad followed in his footsteps and joined the party and became part of the government. So for him, atheism was not only a choice to disbelieve in myths, but part of his patriotism to his country. Almost, his patriotism became like a religion, so you could argue that it is part of my genetic make-up, after all. Notice the streak of irrational patriotism that runs to conservative Christians nowadays in America. However, my grandmother taught me about Christ and she still held her Orthodox Christian belief stubbornly. So one day (still living in Yugo at the time), when I was on my way to school and I hadn't prepared for a test, I said to God, "If you are real, prove it to me now. Let this test be cancelled." And it was. So I remembered that day, and said, though I asked such a silly thing, it happened, so there is a possibility, but it is not proof yet. But I remained a rational atheist. Later on in my life, these little quirks kept happening, but for much more important situations, and they led me to believe. I won't relate them, as it would take too long. However, though I was sure God must exist, I did not know about Christ. When I tried to begin going to church, the way others interpreted God bothered me, and I did not see that believers were any better than non-believers. The church atmosphere just didn't appeal to me, so I also (unfairly) rejected God again. But whenever I get really emotional, when going through tough times, or just whenever I get pregnant (I am on my third pregnancy now), which makes my emotions run high and my thoughts more irrational, my religious feelings blossom once again and I try to get back into communicaton with God. For me, religiousness serves to stabilize my emotions when I need that. Which is not to say I am merely inventing God to make me feel better, but perhaps that is when I am most receptive. After all, Jesus thanked His Father for revealing Himself not to learned men, but "to babes." It is not intellect or reason that lead to communication with God, but intuitive feelings. Whether He is real or not. And maybe when we are too rational, we ignore our feelings and this makes us less likely to be religious.

Katarina · 18 March 2005

Darn it, I double posted again. But the second post has a better ending, so may I ask that the first one be deleted?

Engineer-Poet · 18 March 2005

sir_toejam:  your suggestion has already been implemented, IIRC, by a certain solid-state physicist named Shockley.  His, er, political views may have contaminated the concept in the public mind.

However, I've got a Cuckoo's Egg concept that might work.  Most people doing science are devoted to their work, and aren't willing to take the time (or don't have the money, in their expensive parts of the world) to raise a large brood.  But that doesn't mean they can't leave a bunch of offspring.

Consider the public furor over "frozen babies", the leftover embryos from fertility clinics.  There is no reason why these cannot be donated to couples who don't have the money for their own IVF procedures... or to people with a religious motivation to "save" them.  Why not find very bright, a-religious people in good health, get donated or purchased gametes, and then make the embryos available for donation?

Jeff Keezel · 18 March 2005

One of the benefits religion conveys is the ability to transmit complex information intact across many generations. If an apparently irrational "don't eat those --- they are unclean" holy prohibition only prevents one massive red tide shellfish poisoning episode every five generations, it has proved its worth.

If you're trying to say the holiness kosher laws in the Hebrew scriptures are covert health and fitness primers, you're on real shaky ground. Most serious Biblical scholars would probably agree that the point of the kosher laws was to contribute to the Israelis maintaining their cultural identity - apart from the other peoples in the region. If you want to set yourself apart from other folks, you mandate behavior that is different from the other folks - and diet is a great way to do that.

Is this what its come to? Genes associated with thoughts and beliefs? Can we expect conservative and liberal genes?

Actually yes. Twin studies have shown genetic predispositions toward conservative and/or liberal POVs. And they are inheritable. And people tend to hookup and mate with folks of like-minded POVs. And thus produce children with like-minded POVs. (This roughly according to Lindon Eaves...)

This suggests a new strategy for defeating Creationism: Start a human breeding program.

It's already underway - informally. The problem is that the conservative creationists out-breed liberals like crazy...thekeez

David Heddle · 18 March 2005

Jeff Keezel,

And they are inheritable. And people tend to hookup and mate with folks of like-minded POVs. And thus produce children with like-minded POVs.

So do you agree that the Democrats might have lost the recent election because of Roe v. Wade? The theory being that there is enough pro-Democrat bias in those who obtain abortions, and that through the residual bias that would have been present (according to your comment) in their offspring, millions of which would now be of voting age had they not been killed, that they might have changed the outcome, say, in Ohio?

Bayesian Bouffant · 18 March 2005

Another advantage is indirect: because of the nonlocal social cohesion that religion promotes, there is no practical upper limit to the size of a human war party.

— Michael Rathbun
This might lead one to ask, if religion really promotes "nonlocal social cohesion", how is it that these war parties are forming? Perhaps you consider warfare an implementation of cohesion?

sliver · 18 March 2005

"Anybody care to show the genes that caused me to come to that conclusion [that all organisms were designed]?"

Genes didn't do that, silly.

God TOLD you to think that!

Katarina · 18 March 2005

It is to the advantage of people who would like to create a war in a certain region, if the region is home to people of different ethnicities or religious backgrounds. In times of war, the feeling of patriotism get heightened, and the religion that is identified with the group becomes part of the patriotism. This happened in the Balkans, for before the wars people did not put as much emphasis on their religions.

Religion can serve on a personal basis, as it does for me, to stabilize emotions, or it can serve on a much different level, as it does for leaders who wish to use religion in order to mobilize people into war. People who have a desire to protect their group's religion, if they feel that is under attack, have a much better motive to fight than people who are paid soldiers, or who do not really know what the final aims of the war are, except to gain new territory and resources.

Evolving Apeman · 18 March 2005

"The problem is that the conservative creationists out-breed liberals like crazy . . . thekeez"

That is why educating us genetically inferior folk won't work. Are genes program us to breed and believe in the supernatural. Thus, any comprehensive social engineering program to try and sell evolution to the public is going to have problems.

How can you blame an IDer or creationist for being ignorant. Ignorance implies an ability to comprehend that may not be there. No we inferior masses are able to become scientists, engineers, physicians, authors, but unfortunately have genes that promote supernatural beliefs and make us question evolution.

Honestly, if you really believe genetics is plays a role in religiousity and rejection of evolution, what is your solution? Can environmental factors overcome this genetic flaw? Are breeding control mechanisms needed?

Michael Rathbun · 18 March 2005

If you’re trying to say the holiness kosher laws in the Hebrew scriptures are covert health and fitness primers, you’re on real shaky ground. Most serious Biblical scholars would probably agree that the point of the kosher laws was to contribute to the Israelis maintaining their cultural identity - apart from the other peoples in the region.

— Jeff Keezel
No, I merely state that religious behavior causes fairly reliable information transmission between generations. Some of it is practical, some of it may be nonsense, some of it tends to cause the group to cohere.

This might lead one to ask, if religion really promotes “nonlocal social cohesion”, how is it that these war parties are forming? Perhaps you consider warfare an implementation of cohesion?

— Bayesian Bouffant
By "non-local" I mean mediated by means that are not as limited in range as calls, scents, frequent association, etc. as is the case with social cohesion mechanisms in other large primates. As to why the war parties form, that's just something that some varieties of large primate tend to do a lot. Chimps are also observed in the practice of genocidal total warfare, but they are prevented from forming cohesive groups that are as large as the ones we can put in the field. And having spent a year in a combat zone, I note that warfare can indeed promote group cohesion. Some may argue that I am conflating religion with culture; however, this distinction is a modern Western concept.

Andrew · 18 March 2005

Makes sense to me. I have always had a suspicion that original sin was encoded in our genes. I bet if Augustine was around, he'd agree.

— David Heddle

Imagine that David, a single mutation may make someone free of original sin.

— PvM
Oh, my sides hurt. In addition to being hilarious, Pim's comment illustrates nicely how vacuous the pseudoscientific method really is. Maybe it's because I just finished reading Kevin Henke's outstanding new article on Talk.Origins about YEC's and helium diffusion, but it seems to me that Mr. Heddle inadvertently illustrated precisely what's wrong with ID in specific and pseudoscience in general. When you set out to bolster support for your preconceived notions (here, that we are all suffering from "original sin") through superficial misinterpretations of actual scientific data, you're bound to say things that are just plain ridiculous. In that sense, Mr. Heddle is the ID movement writ small, right down to ignoring how ridiculous his initial "theory" was in his subsequent post and hoping nobody will notice. THIS is why ID doesn't belong in public schools (or really, anywhere): because "making stuff up that seems to parallel my religious beliefs" is an unbounded license to, well, make stuff up. And when you're truly hip deep in it, you don't even realize how ridiculous your claims are.

David Heddle · 18 March 2005

Andrew,

PvM recognized (I think) my comment as tongue-in-cheek, as it was intended, to match the whole tone of the thread, which, at least at the start, had an undercurrent of amusement. (Which is not to say I haven't speculated on the possibility, but nowhere do I claim it has any scientific basis.) So, sir, it was not I but you who said something ridiculous. I am reminded of China, when a couple years ago the China Daily News ridiculed America in an editorial based on information obtained in an article published in the Onion, which they took seriously. They at least have a cultural excuse.

I didn't respond to PvM because I took it as a continuation of the joke.

As for "pseudo-science", I have more than fifty peer-reviewed publications. I'm assuming your productivity is far greater---which permits you to make such lofty pronouncements.

You might also have taken the trouble to discover that I am not an ID proponent it the sense (Irreducible Complexity vs evolution) that it is used here, nor am I a YEC.

Cody · 18 March 2005

I'm totally out to sea here.
If religion is genetic, then why do genes matter more later in life?
Does "heritable" mean the same thing as genetic?
I plan to adopt some day and raise my child in a church (go UU!). Since I will adopt the child, does that mean there will be zero correlation between my child's religiosity and my own?
How would a gene for religiosity even work?
Am I correct in thinking that "heritability" is only the correlation between parents and offspring? We then infer that the correlation is due to genes and not upbringing (or SES or community)?
I am going into a similar line of work as my father. In my teen years, I would have hated doing so, but as I round out my twenties it seems much more important. Is my career choice also genetic?
Help!
Love the site!

John A. Davison · 18 March 2005

We are all victims of our prescribed, front-loaded genetic heritage and none of it has anything to do with any formal religion. Evolution is finished and we are its final products. Get used to it. I have.

John A. Davison

Cody · 18 March 2005

Oh sorry, I linked over to the New Scientist article and now I think I understand the argument. Sorry to take up your bandwith! :)

Uber · 18 March 2005

As for "pseudo-science", I have more than fifty peer-reviewed publications. I'm assuming your productivity is far greater---which permits you to make such lofty pronouncements.

David that doesn't mean diddly in this discussion, only a discussion of those articles. Thats a weak argument from authority that assumes just because you have success in your field your statements have veracity on all issues. Many peer reviewed scientists have done good work only to at some point fall of the ladder and descend into pseudoscience. It happens, unfortunately to some of the best. The same rules apply. He who has the evidence.:-) oh and John, Evolution is by no means finished, and we may not be the final product.

Uber · 18 March 2005

What may be interesting if that for the first time in evolutionary history 'religious' binding may be unnecessary and given the current state of upheaval with this subject a 'shift' is occurring that makes a rational person more likely to prosper.

Just a thought.

David Heddle · 18 March 2005

Uber,

Fair point. After my BP dropped I wished I could have deleted that part.

PvM · 18 March 2005

PvM recognized (I think) my comment as tongue-in-cheek, as it was intended, to match the whole tone of the thread, which, at least at the start, had an undercurrent of amusement.

— David Heddle
The problem with David is that is is often hard to distinguish between his comments being 'tongue in cheek' or being serious. I took his comment quite seriously and showed how it would present some real problems. If David wants to revise his comments as 'tongue in cheek' he may want to add smiley faces next time he contributes something David's, now labeled 'tongue in cheek' comment was

Makes sense to me. I have always had a suspicion that original sin was encoded in our genes. I bet if Augustine was around, he'd agree.

— David Heddle
To me this seems hardly tongue in cheek, but when rebutted, what other choice was there for David? Especially since Augustine's viewpoint was that

Saint Augustine appealed to the Pauline-apocalyptic understanding of the forgiveness of sin, but he also included the notion that sin is transmitted from generation to generation by the act of procreation.

Source

David Heddle · 18 March 2005

PvM,

I apologize for misrepresenting you.

PvM · 18 March 2005

David Heddle, an ex CMU professor in Physics seems to be helpful

A big thank you to David Heddle (He Lives), for providing me with a copy of a presentation he gave on Intelligent Design. His material complements Lee Strobel's book rather well.

Since David also stated that

You might also have taken the trouble to discover that I am not an ID proponent it the sense (Irreducible Complexity vs evolution) that it is used here, nor am I a YEC.

Some clarification may be helpful. What was the powerpoint presentation presented at the Rotary club all about? David also claims that

I teach Sunday Schools on ID, give ID lectures at the Rotary, and have snuck ID lectures into university physics courses. I always start with an aphorism that I think is relevant.

and

When science and the bible disagree, the bible is always right. When science and Christians disagree, Christians are sometimes wrong.

Source David also remarks that

How would you say that evolution deals with the irreducible complexity argument? Personally I find it very weak on that topic. That is an example of a place where ID, in my opinion, does substantively better than evolution.

Uber · 18 March 2005

This is disappointing to me. I am a Christian but I do not accept the bible as infallable. I see the book more as a metaphor with alot of primitive myth abounding. My faith is my faith, period.

To say the bible is always correct is quite scary and it smacks of arrogance. The fact that he 'sneaks' ID in is simply dishonest intellectually and personally.

David Heddle · 18 March 2005

PvM Geez! (I am not an ex CMU professor; my Ph.D. is from CMU.) The PowerPoint presentation at the Rotary club (which I also have presented in schools) has to do with cosmological ID. It deals with the fine tuning of the universe. I am, as I think most know, a huge proponent of that flavor of ID. Can you point to someplace on here where I argue that IC is true and evolution is false? My position has always been that Behe does a much better job at making his IC case for the general public than evolution does, and that the simple responses to Behe are not as compelling. That is still my position. But as to my ultimate view on evolution I am ambivalent. In truth--evolution is too soft of a science for my tastes. As for:

When science and the bible disagree, the bible is always right. When science and Christians disagree, Christians are sometimes wrong.

Is really a jab at YEC. I stand by this statement, and (again) my position is that science and Christianity are not at odds, and so the first sentence in the statement doesn't ever come into play. Uber:

I am a Christian but I do not accept the bible as infallable.

That's nice for you. How do you know which parts are true and which aren't? Maybe all the promises for salvation are fiction and the only true part is God commanding Joshua to slaughter entire nations.

Monty · 18 March 2005

Well, I just had a whole lot to say about this over on my blog (if anyone cares). I think the "religion vs. science" debate is mostly bullhockey; this is more a "liberal vs. conservative" debate. A blinding glimpse of the obvious, maybe, but it bears repeating.

Many working scientists are also committed Christians (Kenneth R. Miller), while many atheists are scientific illiterates.

luminous beauty · 18 March 2005

Micheal Rathbun writes:

Some may argue that I am conflating religion with culture; however, this distinction is a modern Western concept

I'd argue that religion is a subset of culture in the western conceptual frame, however, in eastern or indigenous cultures where different religious beliefs co-exist as distinct traditions and/or in synthetic relations the idea is more subtly understood. One of the problems of the western tradition is its cultural narcisism. Religion is generally understood relative to its exclusivist mono-theistic, distinctively western forms. It is difficult to get folks who are wedded to western prejudice, whether of religious or scientific inclination, to consider religion as an evolving set of empirically verifiable spiritual practices legitimized by a lineage of personal instruction rather than an institutionalized set of doctrinal beliefs based on textual interpretation.

Monty · 18 March 2005

Luminous Beauty:

That was amazing: over 100 words and you didn't actually say a damned thing. Are you sure you're not just taking stuff from the postmodern generator?

Monty · 18 March 2005

Luminous Beauty:

That was amazing: over 100 words and you didn't actually say a damned thing. Are you sure you're not just taking stuff from the postmodern generator?

Uber · 18 March 2005

That's nice for you. How do you know which parts are true and which aren't? Maybe all the promises for salvation are fiction and the only true part is God commanding Joshua to slaughter entire nations.

Just like you do, faith. But your correct in what you say. I have no more evidence for my BELIEF than you do, the difference is I admit it. Just because you believe the entire this is literal doesn't make your belief any more correct than any other view. BUT the likelyhood of my view being correct is in all probability greater,as the events in the bible are a composite of mythology, the times they where written, and various midrash a notion that is well supported by scholarship. As such I accept the bible for the message, not the details. I simply can't imagine a God who wouldn't approve of reason, logic, and evidence. I find those with your view of the bible to simply practice a form of idolatry. And to answer your condescending viewpoint, yes it is nice for me. :-)

Chance · 18 March 2005

I think the "religion vs. science" debate is mostly bullhockey; this is more a "liberal vs. conservative" debate. A blinding glimpse of the obvious, maybe, but it bears repeating.

BULLSHIT! This is not a liberal vs. conservative debate. Science is neither liber or conservative. You can be conservative and accept evidence that religion is gene based. What the hell does political persuasion have to do with facts? Your statement says more about your mindset than anything else.

Many working scientists are also committed Christians (Kenneth R. Miller), while many atheists are scientific illiterates

And by what do you base your claim? You are correct in that Miller is a Catholic, judged by many protestants to be apostate. But also in a poll 90+% of the most prestigous science organizations refuted the concept of a personal God. So how do you know many atheists are scientifically illiterate? And it must be mentioned, being an atheist has little to do with science. It has more to do with critical thinking skills than anything else. You could be an atheist and know little science or alot. Or a Christian, muslim, hindu whatever and say the same.

Michael Rathbun · 18 March 2005

Luminous Beauty: That was amazing: over 100 words and you didn’t actually say a damned thing. Are you sure you’re not just taking stuff from the postmodern generator?

— Monty
Strange; it made sense to me. And I largely agreed with it. But then I'm used to reading Mircea Eliade and other denizens of the squishier domains of enquiry.

luminous beauty · 18 March 2005

Luminous Beauty: That was amazing: over 100 words and you didn't actually say a damned thing.

Thank you. It's not often one gets such prompt verification of one's ideas.

Uber · 18 March 2005

It is difficult to get folks who are wedded to western prejudice, whether of religious or scientific inclination, to consider religion as an evolving set of empirically verifiable spiritual practices legitimized by a lineage of personal instruction rather than an institutionalized set of doctrinal beliefs based on textual interpretation

makes sense to me.

Russell · 18 March 2005

RE: encoding original sin in DNA.

Just for the record, I assumed David was making a joke. I got a chuckle out of it. Thanks David.

Keanus · 18 March 2005

All the blather on this topic assumes we've got a good scientific definition of what religiosity is. That's a questionable assumption, given the range of behavior that masquerades as religious. From my limited experience, some of the most "religious" people---religious in the sense that they hold themselves to much higher ethical standards and sense of duty to their surroundings than the self identified religious---I know are atheists.

Uber · 18 March 2005

I think your experience is not the exception Keanus but the norm.

What one believes doesn't necessarily change who one is. A tyrant would likely be a tyrant with or without religion. Likewise a kind person will be the same with or without religion.

Evolving Apeman · 18 March 2005

I await an answer from any Social Engineers on this forum.

Creationism/ID keep coming back despite 150 years worth of scientific evidence in support of evolution. I have heard all sorts of arguments as to how society suffers from the persistant refusal of a large segment to accept evolution.

If you really believe genetics is plays a role in religiousity and rejection of evolution, what is your solution? Can environmental factors overcome this genetic flaw by perhaps imposing governmental restrictions on religious expression? Are breeding control mechanisms needed?

luminous beauty · 18 March 2005

Anti-evolution is the doctrine of a very small set of all religious beliefs. No intrinsic incompatability. Shall we, as Jesus advised, separate the wheat from the chaff?

Andrew · 18 March 2005

You might also have taken the trouble to discover that I am not an ID proponent it the sense (Irreducible Complexity vs evolution) that it is used here, nor am I a YEC.

— David Heddle
Forgive me. Apparently, I am also incapable of discerning that an author who describes his own novel as "A novel that shows the power of Intelligent Design" and who links to the Discovery Institute and Reasons to Believe as "Science Sites" is somehow not an ID proponent. Maybe it's more of that clever lets-laugh-at-Augustine humor that just went over my head.

Can you point to someplace on here where I argue that IC is true and evolution is false? My position has always been that Behe does a much better job at making his IC case for the general public than evolution does, and that the simple responses to Behe are not as compelling. That is still my position. But as to my ultimate view on evolution I am ambivalent. In truth---evolution is too soft of a science for my tastes.

— David Heddle
That, however, is as fine a piece of satire as I've ever seen. Clearly it was meant as an homage to Michael Behe's statements about common descent, no?

Jan · 18 March 2005

I wish to address three thoughts expressed on this thread.

So do you agree that the Democrats might have lost the recent election because of Roe v. Wade? The theory being that there is enough pro-Democrat bias in those who obtain abortions, and that through the residual bias that would have been present (according to your comment) in their offspring, millions of which would now be of voting age had they not been killed, that they might have changed the outcome, say, in Ohio?

First I notice that everyone ignored David Heddle's comment. Why, I ask with feigned innocence? Second, I must ask after reading Ken's question...

I assume you don't mean simply that they were designed by evolution.

does this mean that some or all of you believe in design, you just think it lacks intelligence? And as for Chance's comment on this site having nothing to do with conservative or liberal thought, I would suggest a simple test when answered honestly would prove otherwise. I suspect that there is not even one single political issue that I could not predict with 90% accuracy every person's position. Hopefully none of you want to go so far as to endorse the following suggestions:

I have heard all sorts of arguments as to how society suffers from the persistant refusal of a large segment to accept evolution. If you really believe genetics is plays a role in religiousity and rejection of evolution, what is your solution? Can environmental factors overcome this genetic flaw by perhaps imposing governmental restrictions on religious expression? Are breeding control mechanisms needed?

evilgeniusabroad · 18 March 2005

I am surprised this is considered news, I have known of it for years.

The sad thing is that if there really is a link then mutations may introduce this irrational and damaging superstition back into a nicely secular society.

And what if, heaven forbid, gene duplication multiplies the trait in to wild eyed fanatacism?

We would have to go through the reformation and enlightenment all over again.

Hmmm, another thought. Do you think it is coincidence I come from an ancient line of atheists?

Enough · 18 March 2005

Jan: you have a severe reading comprehension problem. I suggest you get that looked at.

"Rev Dr" Lenny Flank · 18 March 2005

As for "pseudo-science", I have more than fifty peer-reviewed publications.

Congratulations. Do any of them tell us what the scientific ID theory of cosmology is? Why not? Do any of them tell us why your religious opinions or Biblical interpretations are any more authoritative or infallible than mine or my next door neighbor's or my car mechanic's or the kid who delivers my pizzas? Other than your say-so? Why not? David, I am STILL waiting to hear you tell us that your religious opinions are just that, your opinions. They are no more holy or divine or infallible or authoritative than anyone else's religious opinions. No one is obligated in any way, shape, or form to follow your religious opinions, to accept them, or even to pay any attention at all to them. Or are you just too holy and prideful to choke those words past your lips, David? Hmm, that's what I *thought* . . . . .

"Rev Dr" Lenny Flank · 18 March 2005

We are all victims of our prescribed, front-loaded genetic heritage and none of it has anything to do with any formal religion. Evolution is finished and we are its final products. Get used to it. I have.

The Great Oz has spoken.

"Rev Dr" Lenny Flank · 18 March 2005

This is disappointing to me. I am a Christian but I do not accept the bible as infallable. I see the book more as a metaphor with alot of primitive myth abounding. My faith is my faith, period.

Ah, but you see, David is more Holy than you are, so his religious opinions are better than yours. Just ask him. Me, I can say, without any prevarication, hesitation or hedging whatsoever, that my religious opinions are just that, my opinions. They are no more holy or divine or infallible or authoritative than anyone else's religious opinions. No one is obligated in any way, shape, or form to follow my religious opinions, to accept them, or even to pay any attention at all to them. My religious opinions are right for *me*. Whether they are right for *you*, I neither know nor care. Just ask David if HE can say that . . . . . . . G'head, ask him.

To say the bible is always correct is quite scary and it smacks of arrogance.

It's worse than that---- not only does David think that the Bible is inerrant and infallible, but he also thinks that HIS INTERPRETATIONS OF IT are *also* inerrant and infallible. David doesn't worship a God -- he worships a Book About God. Just ask him. Ask him this simple question --- if the Bible is wrong about anything, does that lessen your faith in God? Just ask him. Idol-worshipper.

The fact that he 'sneaks' ID in is simply dishonest intellectually and personally.

As is the fact that there IS NO scientific theory of ID to "sneak in". None. Zip. Zero. Zilch. Not a one. David, if you disgree, please by all means show us this scientific theory of ID. What, according to this scientific theory of ID, does the designer do, specifically. What mechanisms, according to this scientific theory of ID, does the designer use to do whatever the heck you think it does. Where, according to the scientific theory of ID, can we see any of these mechanisms in action. Or is "POOF!!! God --- er, I mean, The Unknown Intelligent Designer -- dunnit!!!!!" the extent of your, uh, "scientific theory of ID" . . . ?

"Rev Dr" Lenny Flank · 18 March 2005

How do you know which parts are true and which aren't?

How do YOU know which interpretations are correct and which aren't? Wait, let me guess --- YOURS are right. Right? Any time you are ready to explain to me why your religious opinions and interpretations are any more authoritative than mine, my nexct door neighbor's, or the kid's who served me a Big Mac and fries this afternoon, please go right ahead, David. Show us all the source of your divine authority. Or is your say-so the best you can come up with . . . . . .

"Rev Dr" Lenny Flank · 18 March 2005

I think the "religion vs. science" debate is mostly bullhockey; this is more a "liberal vs. conservative" debate. A blinding glimpse of the obvious, maybe, but it bears repeating.

It is neither obvious nor correct. Fundies are not "conservatives". "Conservatives" want to . . well, "conserve", to preserve political and social structures that have been around for along time. Things like separation of church and state, less government intrusion into our lives, local autonomy and decentralization of political power, etc etc etc. The fundies don't want ANY of those things. They don't want to get government off our backs -- they want to get government into our bedrooms. They don't want separation of church and state -- they want the church (THEIR church) to BE the state. They don't want local control of schools -- they want to use the power of the law to force THEIR views into schools no matter WHO controls them. The fundies are not "conservatives". They are REVOLUTIONARIES. In the truest sense of the word. This is not a "liberal v conservative" debate. It is a "ayatollah-wanna-be's v everyone else" debate.

"Rev Dr" Lenny Flank · 18 March 2005

I have no more evidence for my BELIEF than you do, the difference is I admit it. Just because you believe the entire this is literal doesn't make your belief any more correct than any other view.

DING DING DING !!!!!!!!!!!!!!!!!!! Now you've just hit David right where it hurts the most. Right in his self-righteous arrogant holier-than-thou (literally) pride. In the words of the song, "hey man, nice shot". :>

"Rev Dr" Lenny Flank · 18 March 2005

I have no more evidence for my BELIEF than you do, the difference is I admit it. Just because you believe the entire this is literal doesn't make your belief any more correct than any other view.

DING DING DING !!!!!!!!!!!!!!!!!!! Now you've just hit David right where it hurts the most. Right in his self-righteous arrogant holier-than-thou (literally) pride. In the words of the song, "hey man, nice shot". :>

Air Bear · 18 March 2005

Dr Lenny isn't giving Prof. Heddle enough credit for his subtle positions:

He wrote a novel "that shows the power of Intelligent Design" but never used ID in his any of his scientific work.

He sees ID in the structure of the whole universe but not in the living part of it.

He is not an opponent of evolution but lists Pandasthumb and pharyngula under "Pseudo-cience" on his web site.

He believes that the Bible contains no errors but is not literally true.

He teaches Sunday School in a Baptist Church but is not a Baptist.

He is the head of his household but has never actually overriden his wife in making a decision (you gotta dig for this one).

Air Bear · 18 March 2005

Sorry to jump on the David-Heddle-is-flexible bandwagon, but here goes: Prof. Heddle writes here:

You might also have taken the trouble to discover that I am not an ID proponent it the sense (Irreducible Complexity vs evolution) that it is used here, nor am I a YEC.

and

Can you point to someplace on here where I argue that IC is true and evolution is false? My position has always been that Behe does a much better job at making his IC case for the general public than evolution does, and that the simple responses to Behe are not as compelling. That is still my position. But as to my ultimate view on evolution I am ambivalent. In truth---evolution is too soft of a science for my tastes.

But over on http://www.worldmagblog.com/cgi-bin/mt-comments.cgi?entry_id=733 he writes:

How would you say that evolution deals with the irreducible complexity argument? Personally I find it very weak on that topic. That is an example of a place where ID, in my opinion, does substantively better than evolution. Posted by David Heddle at January 28, 2004 03:04 PM

and

ID is testable, in spite of your claims. There are cosmological tests, which have nothing to do with evolution. Sticking to biology, ID states that God created (sometimes reintroduced) and then made extinct many species to create the bio resources that man would need. Though it does not take a literal view of the genesis account, it does takes a chronological view. So one trivial test is that the fossil record should match the biblical order. It does. If the bible had said mammals predated life in the seas, there would be a serious problem. Posted by David Heddle at January 29, 2004 11:32 AM

Guess he's on his best behavior when he's on this site. When he's "on here" he doesn't make the claims he makes elsewhere. Maybe on this site he makes a distinction between IC and biological ID (no one else does), but elsewhere he doesn't. BTW, Genesis also has plants before animals and birds before reptiles; or is this a part that's infallible but not literally true? Same for the Adam story that has Adam before animals and birds. What does the fossil record say? And also BTW, I've NEVER seen any proper IDer claim that "ID states that God created (sometimes reintroduced) and then made extinct many species". Wonder what position Behe would take. Even here it gets confusing.

When science and the bible disagree, the bible is always right. When science and Christians disagree, Christians are sometimes wrong.

but

...the first sentence in the statement doesn't ever come into play.

Why write a logical statement that never happens?

steve · 18 March 2005

When science and the bible disagree, the bible is always right.

Heh. heh heh. Why mess with success.

Henry J · 18 March 2005

Even if tendency to "religion" were to appear heritable, maybe all that's inherited is a tendency to prefer following along with either authority or the crowd?

Henry

Buridan · 19 March 2005

Better late than never, or not . . .

I'd argue that religion is a subset of culture in the western conceptual frame, however, in eastern or indigenous cultures where different religious beliefs co-exist as distinct traditions and/or in synthetic relations the idea is more subtly understood. One of the problems of the western tradition is its cultural narcisism. Religion is generally understood relative to its exclusivist mono-theistic, distinctively western forms. It is difficult to get folks who are wedded to western prejudice, whether of religious or scientific inclination, to consider religion as an evolving set of empirically verifiable spiritual practices legitimized by a lineage of personal instruction rather than an institutionalized set of doctrinal beliefs based on textual interpretation.

— Luminous beauty
Translation: We westerners don't see God in everything, while the other half of the world does. We are full of ourselves and so everything we believe is thought to be the best and everyone else has a lot of catching up to do. Maybe we're wrong. My translation would never get by the editors of Social Text but here's an article that did: Transgressing the Boundaries: Towards a Transformative Hermeneutics of Quantum Gravity

Harriet · 19 March 2005

I can't believe there are all these comments and only one that made sense to me(Katarina)
The "religious gene" relates to the individual's ability to sense mystical events. Which may be similar to "psychic ability". If you can feel that, then you'll understand religion on some fundamental level if you allow yourself to experience it. If you can't feel that, then you muddle through life with many more doubts.

There's nothing wrong with accepting/rejecting religion anyway - it all comes down to how you treat others and whether you make the world a better place.

Notice that some religious people die for what they believe, some stand up to the government and say "you are WRONG!" These do not all "go with the crowd", instead they show that they have the strength to fight the good fight. Max Schindler. Corrie Ten Boom. Deitrich Bonhoffer.

Engineer-Poet · 19 March 2005

The "religious gene" relates to the individual's ability to sense mystical events. Which may be similar to "psychic ability". If you can feel that, then you'll understand religion on some fundamental level if you allow yourself to experience it.

— Harriet
Hmmm.  This suggests that people with the "religious gene" should have similar experiences of religious things regardless of their background, and this should be confirmable even by researchers without the "religious sense" in the same way that blind researchers could confirm the existence of light and sight, or deaf researchers the existence of sound and hearing. Given the manifold and profound disagreements between different religious revelations, proponents of the theory of religious experience as a sensing of something outside of one's self have an uphill battle if they ever want scientific legitimacy.

Jeff Keezel · 19 March 2005

David Heddle said: So do you agree that the Democrats might have lost the recent election because of Roe v. Wade? The theory being that there is enough pro-Democrat bias in those who obtain abortions, and that through the residual bias that would have been present (according to your comment) in their offspring, millions of which would now be of voting age had they not been killed, that they might have changed the outcome, say, in Ohio?

Based on a simplistic view of the election and the info I posted, then your statement could make some sense. But I find fault with your theory that the majority of those who obtain abortions are liberals. I believe that many who obtain abortions are conservative girls who are living in strict, conservative homes where an unplanned pregnancy would be a major, major family crisis. FWIW, Eaves said that the genetic predispositions toward liberal/conservative POVs were not carved in psychic stone. The evidence suggested that they tended to nudge a person in a certain direction. Environment could override that and change a person's outlook...thekeez

John A. Davison · 20 March 2005

"Every boy and girl that is born into the world alive,
Is either a little liberal or a little conservative."

Gilbert and Sullivan, Iolanthe

Please someone show me some characteristic that does not have a genetic component of some sort.

Everything is genetic and everything has been predetermined. How do you like them apples?

John A. Davison

steve · 20 March 2005

I believe that many who obtain abortions are conservative girls who are living in strict, conservative homes where an unplanned pregnancy would be a major, major family crisis.

I'm sure there's some of that, but overall, the highest abortion rates are in blue states/areas, like D.C, California, Jersey, and Hawaii. I want to see studies of what happens to the abortion and STD rates in communities after they replace comprehensive sex ed with abstinence-only info. There's nothing like good meaty data.

Jeff Keezel · 21 March 2005

but overall, the highest abortion rates are in blue states/areas, like D.C, California, Jersey, and Hawaii.

A citation for that claim would be helpful. Even so, it doesn't tell us anything about this minor issue - who gets more abortions: liberals or conservatives? The higher rates in blue states (if true) may be due to easier access to the treatment. But who is more likely to become accidentally pregnant? The girl from the liberal home who has probably been taken to an OBGYN since early teens, taught about contraception and may even have been put on birth control at age 15 or 16? Or the girl from the conservative home who has only been given abstinence education?

I want to see studies of what happens to the abortion and STD rates in communities after they replace comprehensive sex ed with abstinence-only info.

The most recent study on abstinence-only education is not encouraging for those pushing that agenda. http://www.newscientist.com/channel/being-human/teenagers/dn6957 http://www.keralanext.com/news/readnext,1.asp?id=156582&pg=2 According to the study, kids increased their activity after the abstinence-only education. But it's unclear if the increase is due to anything in the program or just the kids getting older. Bush continues to pump the money into abstinence-only... Here's a good article about what happened in the 90s when "the abstinence option" was added to the sex ed curriculum - not as a replacement, but added to the comprehensive class... http://www.alanguttmacherinstitute.org/pubs/or_teen_preg_decline.html According to the article, there was a very clear drop in teen pregnancy and abortions from 1990 to 96. The stats show about 25% of the drop in teen pregnancies tracks with a comperable drop in teen sexual activity - possible link to abstinence ed. But about 75% of the drop tracks with the use of better, more effective contraception - the long-term, injectable methods. The trends of the 90s seem to be continuing:

According to the U.S. Department of Health Services, National Vital Statistics Reports in December 2003, birth rates for teenagers continued to fall in 2002, reaching record lows for the United States. The birth rate for teenagers 15 to 19 dropped 5 percent between 2001 and 2002, from 45.3 women per 1,000 women to 43 women per 1,000 women. Births to the youngest teenagers (ages 10 to 14) have declined from 12,000 to 13,000 in the mid-1990s, to 7,315 in 2002. http://myopr.com/articles/2005/03/19/news/local_state/news01.txt

It seems it's too early to tell what full-bore replacement of comprehensive sex-ed will do to trends - it just hasn't happened in enough areas. At the moment though, looking at the data from the last 15-20 years, it looks like the more information - including abstinence information - the better. What a surprise...thekeez

Ken Willis · 21 March 2005

The explanation for why humans are religious can be found in brain size with no need to search for genes. Humans were the first animals to have a brain of sufficient complexity to develop self awareness, the concept of the future, and our own death. This awareness leads to a lot of questions about the world we live in. But all this happened at a primitive time before science had found answers in nature to many of the questions. Since it is comforting to have answers and discomforting not to, and since no natural answers were available those primitive humans found answers in the supernatural. Particular humans who were the most creative in inventing answers in the form of stories and legends also discovered that they would enjoy an elevated status among their fellow humans.

The proponents of creationism and ID are modern counterparts of the ancient shamins who gained status by spinning a good tale on the big questions of the day.

Ed Darrell · 21 March 2005

I want to see studies of what happens to the abortion and STD rates in communities after they replace comprehensive sex ed with abstinence-only info. There's nothing like good meaty data.

No school district in Texas who has gone to "abstinence only" can report a decline in any behavior not desired. A few can report staying steady. Anecdotally, however, rates of STDs are through the roof, and pregnancies are increasing, too. Federal money has gone to track this issue under the formerly-named Teenage Pregnancy Act, originally passed in about 1975. Since 1982 the money for the studies has been jerked around in order to produce useful claims for abstinence-only education, but the only studies to see the light of day indicate a correlation between teaching full sex-education and declining rates of sexual activity. Heaven only knows what the others show -- but it's no better, I'm sure.

Glen Davidson · 21 March 2005

There's a lot of back and forth on what "religion is" in relation to the reported results. But I think that's really beside the point, because the point of the study was to compare relatedness to the tendency to "be religious" in a manner measurable by science, presumably through observance of the practices of organized religion.

I do wish that the report made greater mention of the complexities in the psychology of religion. There isn't too much reason to suppose that it simply involves belief in authority, as some have suggested, but it might include that factor along with many others, including psycho-social factors and the ill-defined "spiritual sense" that likely is involved in religious adherance.

What I especially don't like is belief in the "spiritual gene", or the "spiritual part" of the brain. One really has more reason to ask why some (more the Western and Westernized) humans have become as relatively non-spiritual as they have, than to ask what makes anyone spiritual. For it seems that we begin our more recent cultural evolution, as well as our personal developmental histories, with the sort of wonder and "magical connection" of one phenomenon to another that is involved in the "spiritual experience".

Of course there isn't any one "spiritual experience" either, since a communal calm and the color blasts of an acid trip can both be thought of as being "spiritual experience". What unites both seems to be little more than the sense of connection, beyond reason and comprehension, the sorts of connections that we make prior to "reasoning" that colliding balls "must" do what they do. That is to say, we investigate the world originally in a sort of "magical" spiritual sort of way.

What seems to have happened in the past few hundred years, particularly, is that we have learned how to use rigid (often rigid, though not always) mathematical and rational means of dealing with phenomena, even with the phenomena which do not work according to the Newtonian model. This has necessarily pre-empted the use of less predictive means of dealing with the world, including spiritual connections and traditional knowledge (yes, I know that the latter has some use, but much is now properly neglected).

Yet the creative side of science may still very well be thought of as being a part of the "spiritual thinking" that finds connections before there is sufficient reason to "believe in" such connections. And it might seem odd, but it is this type of thinking that is so lacking in the "ID theorists", who never imagine anything except a kind of Newtonian engineering of "human machines".

Evolution is not religion, far from it, for it insists upon similar processes of adaption and change (of course not similar outcomes, other than in certain aspects under certain pressures) in different organisms residing in different environments. However, it does rely on the human capacity for discerning connections which are not rigidly programmed by simple cause and effect mechanisms.

One has to cast off the Newtonian/programming mode of thought in order to recognize the connections and correlations which are predicted by mutation, natural selection, and the limitations imposed by descent. While quantitative methods are important in evolutionary biology, the initiation into thinking in this mode of understanding requires some of the imagination and comprehensive understanding that is necessary for recognizing connections between languages and stories such as some of those found in Genesis, or in Homer.

Evolutionary thought retains some of the pre-Newtonian empirical methods, then. It is ID that insists that everything has to be understood in top-down engineering/programming terms, and it is because of this that indeed it is those who have been taught to think relatively rigidly (at least on the strictly causal level, if not in the "grand design") who typically glom onto "intelligent design". Even to understand, say, birds as "designed machines" is offensive to the human spiritual senses of the world, and in a different way, it is offensive to the understanding that science has of the complex and highly derivative phenomena that we observe in living organisms, in culture, and in language.

The reductionists are firmly within the ID and creationism camps. Spiritual beings do not understand organisms to be designed (at least not in the same sense as we understand finite "human design"), nor does science. To reduce the complexities and intricacies of living organisms to the mechanics of design not only misunderstands what would be expected of design, but also treats the decidedly unmachine-like birds as if they were merely robots. I can't think of a worse spiritual or intellectual affront than to claim that birds are reducible to design.

On the practical level, archaeologists and others easily differentiate between "designed objects" and birds. Why? Because birds are not "designed for" something, they are more complex than any design that has ever been produced (and if someday we surpass such complexity in our designs, it will be through a long process of design evolution, for we cannot foresee many of the problems found in complex design, and must learn empirically what these are), they do not present the simplicity of design expected from engineering, and perhaps most important of all, they are not made of optimal materials designed for function. Birds are made of good materials, but are severely limited in function by hereditary limits and also by biological limits (no bird as large as our planes could fly--engineering has in a hundred years well-bypassed the limits imposed on birds by biological evolution. And we'd have no problem recognizing that planes are designed, while birds are quite different from plane designs, or any other kind of designs).

Even on the face of it, we do not recognize living organisms as "designed". One has to equivocate with that term even to begin to suggest "design" of organisms. Paley and some earlier thinkers did equivocate, under the influence of mechanistic/deistic thinking, but they never showed how "design" was visible in something so spiritual (or "spiritual") as a bird. It isn't, and only those stuck in the belief in the comprehensiveness of their mathematical, logical design training could ever mistake a bird for an automaton.

Often it is suggested that we could easily discern alien designs if we encountered them. This is true, so long as they are not mimicking "nature" in some way to create life exactly as if it had evolved. At our level of design capabilities, we can easily differentiate between design and life, and any aliens at our level also could not possibly "design life". But even if they did, we could almost certainly recognize how their designed life differed from evolved life, using genetics, design criteria, and by what this life was doing. That is to say, we generally can discern even our slight modifications of wild organisms, for they differ in important ways from what would be expected from "Darwinian evolution".

The "spiritual sense" that began our quest for knowledge can sometimes lead us astray. However it hasn't brought us any mistakes in understanding life to be something quite different from "designed objects". Science remains true to our spiritual/intellectual heritage, while mechanistic/deistic apologists invoke a Newtonian strain of thought to falsify life into automata.

Jeff Keezel · 21 March 2005

Wow - what Glen said...thekeez

Wayne Francis · 21 March 2005

Comment # 21390

Comment #21390 Posted by Ken Willis on March 21, 2005 12:07 PM ... Humans were the first animals to have a brain of sufficient complexity to develop self awareness, the concept of the future, and our own death. ...

— Ken Willis
I'd disagree with this. Self awareness has been identified in 3 other species besides humans. Strangely enough the largest brained animal after human, dolphins, isn't one of them. Koko, a sign language using great ape, understands death and sadness. Her pet kitty died and she's expressed sadness and the fact that she knew the kitty was "sleeping" and would never wake up. If by humans you allow the possibility that our common anscestor with other primates is included then I'm sorry for disagreeing.

mynym · 21 March 2005

"Even to understand, say, birds as "designed machines" is offensive to the human spiritual senses of the world...."

You are failing to understand that a design, and even a machine, can be a work of art. Throughout your post you set in opposition that which is complementary. Upon the foundation of a grid of pixel...that "hard," "cold," "mechanistic," or even "reductionist," Yikes!...a beautiful painting can be created. A work of art is always reliant upon its base, crass materials. Your position amounts to arguing that because computers are based on "cold" or "unspiritual" calculations that an artist cannot use a computer to design a work of art.

Etc.

There is no contradiction. You seem to have an urge to merge, so you feel there is some contradiction between the mechanical or mathematical and a "sense of connection." Yet the mechanical and mathematical have proven to be married and connected to living things, whether you have a sense of it or not. It is odd that humans can write down an equation and it "fits" or symbolizes physical reality itself. It is even more odd that they can build their little symbols up in codes and make equations with them that actually turn out to fit physical reality. That is a true "connection" to the way things are. Perhaps it is based on our sense of connection itself.

I'd suggest the book, The Privileged Planet, which demonstrates a correlation between habitability and measurability.

You seem to be just throwing things out here, mixed in with some mysticism.

"....[birds] are not made of optimal materials designed for function."

What material would you use to make something self-replicating that could last millions of years?

"One has to cast off the Newtonian/programming mode of thought in order to recognize the connections and correlations which are predicted by mutation...."

Why do you suppose that evolutionists make computer programs to try to model evolution? It seems that you have a more mystical view of evolution than they do. Mysticism typically seems nice, somehow....a connection, intuition or somethin', yeah...who needs mathematics? I mean, that's like robots!

Yet the mysts of mysticism tend to dissipate with little questioning.

Jim Harrison · 22 March 2005

Part of the reason that Paley's watch analogy seemed so plausible at the end of the 18th Century is because the dominant view of living things was mechanical. Even a human body was conceived of as a contraption operated by a soul. There is an alternative way of looking at the teleology of nature, however, one in which the essence of life is precisely its autonomy, i.e. living things are ends in themselves that demonstrate what Immanual Kant called "purposiveness without a purpose." A watch is a gizmo that serves human ends. A cat is complete in herself. She isn't for something.

steve · 22 March 2005

Genes contribute to religious inclination, eh...

Sounds reasonable.

I wonder if any genes contribute to accidently releasing documents which spill the beans on your hidden pseudosecular strategy.

D'oh!

steve · 22 March 2005

That's such a funny event. I hope to pull up PT one day and see The Exposed Wedgie: A Look Back

Also, I wonder if the plaintifs in Dover will find a way to get the Wedge Document into evidence. Judges are smart people. The number one Intelligent Design quackhouse accidently releasing an internal document explaining that the long-term strategy with ID is to promote Jesus, should seal the deal on the legality of Creationism II.

Paul Flocken · 22 March 2005

What if aliens landed on earth tomorrow. Through our interactions with them we learn that they encompass many different variations (races) of their species similar to our own (cultural and physical) races, on many different continents across many different planets, a population numbering trillions, with innumerable viewpoints and positions on subjects suitably vast and diverse.

But, despite such diversity of thought, we learn that they don't have religion. Any religion. In any form or format. They don't even have a concept for religion or words in their language to express the concept they don't have. They are completely perplexed by us and our efforts to explain what a religion is. They can't conceive of how a person could acquire knowledge through the (to them) non-concept we call revelation and don't understand how something (a god) could exist and not be a part of what exists(the universe). It is all just delusions in our head they think.

We, however, would know that these aliens know what science is without them even having to tell us, because they had acquired the knowledge and technology to build the ships to traverse the stars and extend their own lifespans sufficient to make the journey. From quantum physics to bio-engineering they know it all.

My question is this. Would their lack of a religious position be a religious position in and of itself. If so, why? If not, then why must atheists and agnostics constantly deal with being told that they are just as religious as theists. How does one argue with that non-sequitar?

Sincerely,

Paul

Glen Davidson · 22 March 2005

"Even to understand, say, birds as "designed machines" is offensive to the human spiritual senses of the world . . . ." You are failing to understand that a design, and even a machine, can be a work of art. Throughout your post you set in opposition that which is complementary. Upon the foundation of a grid of pixel . . . that "hard," "cold," "mechanistic," or even "reductionist," Yikes! . . . a beautiful painting can be created. A work of art is always reliant upon its base, crass materials.

Of course I'm not "failing to understand" any of that. I'm responding to the cold, mechanistic claims of IDists. I read on ARN someone like Salvador (Cordova, isn't it?), whose demeanor I at least appreciate, arguing again and again about how biological "molecular machines" are in fact machines, and thus require a "designer". I read Dembski trying to claim "design" of organisms based upon analogies with alien radio signals, or other sorts of codes, and I realize that he, too, sees design from a wholly inappropriate engineering standpoint. Behe's analogy is with the mousetrap, as if we should compare cats to mousetraps. We're awash in programmers and engineers telling us that they know that life couldn't possibly exist without being "designed", based upon largely non-artistic design analogies. I'm responding to the cold, calculating view of life that is depicted by IDists, and I resist the near-total lack of spiritual appreciation for life that exist in their models, depictions, and claims. Indeed, I have in the recent past contrasted the begetting/artistic mode of the creation of life seen in the Genesis myth with the Deistic/mechanistic view being touted by the IDists. Fourth letter from the bottom at this ARN address: http://www.arn.org/ubb/ultimatebb.php/ubb/get_topic/f/13/t/002052.html I am more than a little aware that Genesis 2 is close to being the tale of a sculptor animating his work, and not at all the Dembskian story of an engineer slaving over the details of a highly intricate automaton. Not that the Genesis account is anything more than an anthropomorphism, but at least it is one that doesn't contradict our sense that life is something dramatically different from a designed object.

Your position amounts to arguing that because computers are based on "cold" or "unspiritual" calculations that an artist cannot use a computer to design a work of art.[/font] No, I was pointing strictly to the mechanistic and mathematical models used to "prove" design. Don't change the subject and attempt to create your own incorrect version of what I wrote and how I see things. No one is actually claiming that birds are "artistic designs" (they are not), and I did not discuss artistic design because of this fact. I don't know why you have to claim that I fail to recognize the possibility of combining design engineering with artistry, particularly when I brought up the recognition of design in archaeology. Most archaeological design does combine both artistic and functional design, which is important to identifying design among archaeological artifacts. There is no contradiction. You seem to have an urge to merge, so you feel there is some contradiction between the mechanical or mathematical and a "sense of connection." Yet the mechanical and mathematical have proven to be married and connected to living things, whether you have a sense of it or not.

Unfortunately, you're just making things up. My term paper in Baracchi's Heidegger class (New School U.) was directly opposed to Heidegger's splitting off of the mathematical and the mechanical (in one sense) from the phenomenological. Doing so goes counter to Pythagoreanism, and to what Aristotle wrote both about Pythagoreanism and "on his own" with regard to physics. So Heidegger isn't even true to the Aristotelianism that he claims as a basis for his mysticism. Furthermore, my own account of consciousness is empirically based upon the connections and separations that arise with mathematical precision among harmonics and other phenomena. I am well aware of how many do make the mistake of splitting up "phenomena" based upon what is "spiritual" and what is not, but I don't see where the two ever necessarily separate. I indicated as much in my post, as well, when I mentioned that we begin learning as a kind of spiritual process. There was no need to falsify my position into one that you wish to disparage.

It is odd that humans can write down an equation and it "fits" or symbolizes physical reality itself. It is even more odd that they can build their little symbols up in codes and make equations with them that actually turn out to fit physical reality. That is a true "connection" to the way things are. Perhaps it is based on our sense of connection itself.

The latter is essentially what I said. You missed it, and decided to "inform" me of it. All the while you are neglecting the fact that birds are neither engineering projects nor art projects. Nor have competent humans typically confused living beings with either art or with engineering, but only do so in order to cling to their misrepresentations of both science and religion.

I'd suggest the book, The Privileged Planet, which demonstrates a correlation between habitability and measurability.

I know physics, and insist on its use. I also know that if we couldn't measure things, it is questionable if we could exist as distinct beings. I wrote in a published letter to Commentary (February, 2005) that we stick with evolution because it adheres to the laws of thermodynamics. Berlinski is the one who writes, "...if the mind and brain prove in the end to be hopelessly distinct, then plainly thermodynamic considerations will play less of a role than he [Glen Davidson] conjectures." "Conjectures." There's quite a word. I appreciate Berlinski's response, but I have no reason to consider him to be on the right path to doing scientific thinking regarding "mind and brain". I adhere to physics, and the evolution that results from physics (among other factors), while the evolution critic disagrees with me regarding my adherance to physics. If you want to fault someone for mysticism, look to the anti-evolutionists (or anti-"natural" evolutionists), and not to hard-edged pro-science thinkers. Now that I'm discussing Berlinski's response, I'll also note how remote from science it was in another respect. He writes, "What does it really mean to say that consciousness may be identical to 'interactions internal to the electrical fields associated with nerve firings'?" I had already said what it means, which is that one should be able to compare information "in consciousness" with what is observed in the brain by a third person observer. That's what doing science means, not Berlinski's a priori definitions of consciousness (or mental states) which "guide the research" into paths that are unlikely to yield anything like an unprejudiced result.

You seem to be just throwing things out here, mixed in with some mysticism.

I'm sorry that your lack of ability to read my post properly leads you to such improper accusations. I speak up against the rank desacralization of the world that leads IDists to make "the Designer" out to be some glorified engineer, and you bring against me your lack of ability to understand something that doesn't acknowledge the desacralized splits which help to drive IDism. The intellectual milieu that allowed for rapid acceptance of evolutionary theory was influenced by the spiritual concepts of the unfolding universe (or dialectic) found in Hegel, Schelling, and others. Indeed, good Darwinism didn't really rule "evolutionary theory" (such as it was) until early in the 20th century. The Deists often stuck by their Creator/engineer God, the Designer, while those who believed in Geist tended to be more evolutionary in thought. I am not at all with the German idealists, but I do recognize the spiritual understanding of precision and the "absolute" that the Greeks had. You come in with your lame insults and paltry understanding to accuse me of things that are completely untrue and lacking in evidence.

" . . . .[birds] are not made of optimal materials designed for function." What material would you use to make something self-replicating that could last millions of years?

How about amino acids that show up in meteorites (not all, but some), or bases that can be found in abiogenesis experiments? Or is that decidedly unlikely for the Designer to use? One is always amazed at the limits that IDists are willing to impose on their hapless savant-like Designer, who appears incapable of using materials that ordinary engineers work with (graphite fibers, no doubt carbon nanotubules in the future), and must stick with materials from the primordial ooze. Again, the misuse of religion is almost as bad as the misuse of science, in such a case. If we make replicating machines, they no doubt will be of more robust materials, not be limited by environmental availability of resources (land animals have trouble with getting enough sodium and iodine, which is understandable considering their evolutionary histories, and not via some grand designer), and won't have to keep to absurdly low temperatures. They will replicate in the way that sensibly designed machines would, using knowledge transferred "across generation" regarding design, materials, geology, and refining processes. The way that birds and ourselves reproduce and develop is something "adapted" to(capable of supporting, IOW) evolution, not to good design.

One has to cast off the Newtonian/programming mode of thought in order to recognize the connections and correlations which are predicted by mutation . . . ." Why do you suppose that evolutionists make computer programs to try to model evolution?

Probably because evolutionary processes are readily programmed into digital computers, and the latter are capable of running through generations and changes in a way that designers like ourselves are incapable of modeling by ourselves. Unsurprisingly, you mistake the use of computers to model non-design processes with the mode of thought used by engineers and programmers. One such as myself recognizes the importance of designing programs to model evolution, but does not mistake such design with organic evolution. We use computer designs to mimic decidedly non-designed processes all the time, from supernova explosions to ecological interactions. I suggest that you learn to distinguish computer models from computer designs.

It seems that you have a more mystical view of evolution than they do.

Seems like you have a facility for creating false accusations. Do you know the slightest bit about good mystical views of numbers, mathematics, and of physics? The quantum theorists were often rather mystically inclined (influenced by neo-Platonism and other German philosophies), which is one reason why they were open to radical new ideas regarding physics. Sometimes they went too far, like in the Copenhagen interpretation, but overall the mysticism of Shroedinger, Bohr, and even Einstein, appears to have detached models sufficiently from mechanism that they perceived the world in a largely non-mechanical manner. This is similar to understanding evolution properly. While the theorists are the ones most likely to be somewhat "mystical" or "organic" in thinking, even to begin to understand biological evolution and quantum physics requires a break from the ways of thinking typically found among the IDists. Evolution breaks with the misunderstanding of organisms as "designed"--even artistically designed--and instead creatively accepts the connections that are visible in a broad view of the organic world as reflecting something real. And it is interested in the details of these connections, unlike the IDists, who want to simply use their analogy with machines and extend it into the organic sphere.

Mysticism typically seems nice, somehow . . . .a connection, intuition or somethin', yeah . . . who needs mathematics? I mean, that's like robots! Yet the mysts of mysticism tend to dissipate with little questioning.

This false charge is nothing new in your post, of course. Let me respond at this point by claiming mysticism for my own. I love the mystical connections found in quantum physics, as well as the energies that probably allow us to understand mathematics, harmonics, and spirit according to self-ordering arrangements possible from interacting energies. I don't adhere in the least to your false dichotomy of spirit and mathematics or any physics-based "mechanics", but unfortunately you feel the need to falsify my position into one that you feel privileged to fault. There is a reason for numerological design in the European cathedrals, which is not only the Pythagorean/Platonic influence, but also because spiritual connections appear to be "ruled by" number. One does not compose polyphonic music without paying attention to the maths of music, nor does one think like myself without recognizing the power of number and connection to yield results in physics and in evolution. You can sneer at an ability to understand phenomena beyond your tiny realm of IDism and the imposition of form upon matter. Creativity in science requires the capacity to see connections that have appeared in ways that are not modeled by anthropocentric considerations. Perhaps that is why we see so little creativity among IDists, but instead are regaled with recycled Paleyism and YEC arguments.

Glen Davidson · 22 March 2005

"Even to understand, say, birds as "designed machines" is offensive to the human spiritual senses of the world . . . ." You are failing to understand that a design, and even a machine, can be a work of art. Throughout your post you set in opposition that which is complementary. Upon the foundation of a grid of pixel . . . that "hard," "cold," "mechanistic," or even "reductionist," Yikes! . . . a beautiful painting can be created. A work of art is always reliant upon its base, crass materials.

Of course I'm not "failing to understand" any of that. I'm responding to the cold, mechanistic claims of IDists. I read on ARN someone like Salvador (Cordova, isn't it?), whose demeanor I at least appreciate, arguing again and again about how biological "molecular machines" are in fact machines, and thus require a "designer". I read Dembski trying to claim "design" of organisms based upon analogies with alien radio signals, or other sorts of codes, and I realize that he, too, sees design from a wholly inappropriate engineering standpoint. Behe's analogy is with the mousetrap, as if we should compare cats to mousetraps. We're awash in programmers and engineers telling us that they know that life couldn't possibly exist without being "designed", based upon largely non-artistic design analogies. I'm responding to the cold, calculating view of life that is depicted by IDists, and I resist the near-total lack of spiritual appreciation for life that exist in their models, depictions, and claims. Indeed, I have in the recent past contrasted the begetting/artistic mode of the creation of life seen in the Genesis myth with the Deistic/mechanistic view being touted by the IDists. Fourth letter from the bottom at this ARN address: http://www.arn.org/ubb/ultimatebb.php/ubb/get_topic/f/13/t/002052.html I am more than a little aware that Genesis 2 is close to being the tale of a sculptor animating his work, and not at all the Dembskian story of an engineer slaving over the details of a highly intricate automaton. Not that the Genesis account is anything more than an anthropomorphism, but at least it is one that doesn't contradict our sense that life is something dramatically different from a designed object.

Your position amounts to arguing that because computers are based on "cold" or "unspiritual" calculations that an artist cannot use a computer to design a work of art.[/font] No, I was pointing strictly to the mechanistic and mathematical models used to "prove" design. Don't change the subject and attempt to create your own incorrect version of what I wrote and how I see things. No one is actually claiming that birds are "artistic designs" (they are not), and I did not discuss artistic design because of this fact. I don't know why you have to claim that I fail to recognize the possibility of combining design engineering with artistry, particularly when I brought up the recognition of design in archaeology. Most archaeological design does combine both artistic and functional design, which is important to identifying design among archaeological artifacts. There is no contradiction. You seem to have an urge to merge, so you feel there is some contradiction between the mechanical or mathematical and a "sense of connection." Yet the mechanical and mathematical have proven to be married and connected to living things, whether you have a sense of it or not.

Unfortunately, you're just making things up. My term paper in Baracchi's Heidegger class (New School U.) was directly opposed to Heidegger's splitting off of the mathematical and the mechanical (in one sense) from the phenomenological. Doing so goes counter to Pythagoreanism, and to what Aristotle wrote both about Pythagoreanism and "on his own" with regard to physics. So Heidegger isn't even true to the Aristotelianism that he claims as a basis for his mysticism. Furthermore, my own account of consciousness is empirically based upon the connections and separations that arise with mathematical precision among harmonics and other phenomena. I am well aware of how many do make the mistake of splitting up "phenomena" based upon what is "spiritual" and what is not, but I don't see where the two ever necessarily separate. I indicated as much in my post, as well, when I mentioned that we begin learning as a kind of spiritual process. There was no need to falsify my position into one that you wish to disparage.

It is odd that humans can write down an equation and it "fits" or symbolizes physical reality itself. It is even more odd that they can build their little symbols up in codes and make equations with them that actually turn out to fit physical reality. That is a true "connection" to the way things are. Perhaps it is based on our sense of connection itself.

The latter is essentially what I said. You missed it, and decided to "inform" me of it. All the while you are neglecting the fact that birds are neither engineering projects nor art projects. Nor have competent humans typically confused living beings with either art or with engineering, but only do so in order to cling to their misrepresentations of both science and religion.

I'd suggest the book, The Privileged Planet, which demonstrates a correlation between habitability and measurability.

I know physics, and insist on its use. I also know that if we couldn't measure things, it is questionable if we could exist as distinct beings. I wrote in a published letter to Commentary (February, 2005) that we stick with evolution because it adheres to the laws of thermodynamics. Berlinski is the one who writes, "...if the mind and brain prove in the end to be hopelessly distinct, then plainly thermodynamic considerations will play less of a role than he [Glen Davidson] conjectures." "Conjectures." There's quite a word. I appreciate Berlinski's response, but I have no reason to consider him to be on the right path to doing scientific thinking regarding "mind and brain". I adhere to physics, and the evolution that results from physics (among other factors), while the evolution critic disagrees with me regarding my adherance to physics. If you want to fault someone for mysticism, look to the anti-evolutionists (or anti-"natural" evolutionists), and not to hard-edged pro-science thinkers. Now that I'm discussing Berlinski's response, I'll also note how remote from science it was in another respect. He writes, "What does it really mean to say that consciousness may be identical to 'interactions internal to the electrical fields associated with nerve firings'?" I had already said what it means, which is that one should be able to compare information "in consciousness" with what is observed in the brain by a third person observer. That's what doing science means, not Berlinski's a priori definitions of consciousness (or mental states) which "guide the research" into paths that are unlikely to yield anything like an unprejudiced result.

You seem to be just throwing things out here, mixed in with some mysticism.

I'm sorry that your lack of ability to read my post properly leads you to such improper accusations. I speak up against the rank desacralization of the world that leads IDists to make "the Designer" out to be some glorified engineer, and you bring against me your lack of ability to understand something that doesn't acknowledge the desacralized splits which help to drive IDism. The intellectual milieu that allowed for rapid acceptance of evolutionary theory was influenced by the spiritual concepts of the unfolding universe (or dialectic) found in Hegel, Schelling, and others. Indeed, good Darwinism didn't really rule "evolutionary theory" (such as it was) until early in the 20th century. The Deists often stuck by their Creator/engineer God, the Designer, while those who believed in Geist tended to be more evolutionary in thought. I am not at all with the German idealists, but I do recognize the spiritual understanding of precision and the "absolute" that the Greeks had. You come in with your lame insults and paltry understanding to accuse me of things that are completely untrue and lacking in evidence.

" . . . .[birds] are not made of optimal materials designed for function." What material would you use to make something self-replicating that could last millions of years?

How about amino acids that show up in meteorites (not all, but some), or bases that can be found in abiogenesis experiments? Or is that decidedly unlikely for the Designer to use? One is always amazed at the limits that IDists are willing to impose on their hapless savant-like Designer, who appears incapable of using materials that ordinary engineers work with (graphite fibers, no doubt carbon nanotubules in the future), and must stick with materials from the primordial ooze. Again, the misuse of religion is almost as bad as the misuse of science, in such a case. If we make replicating machines, they no doubt will be of more robust materials, not be limited by environmental availability of resources (land animals have trouble with getting enough sodium and iodine, which is understandable considering their evolutionary histories, and not via some grand designer), and won't have to keep to absurdly low temperatures. They will replicate in the way that sensibly designed machines would, using knowledge transferred "across generation" regarding design, materials, geology, and refining processes. The way that birds and ourselves reproduce and develop is something "adapted" to(capable of supporting, IOW) evolution, not to good design.

One has to cast off the Newtonian/programming mode of thought in order to recognize the connections and correlations which are predicted by mutation . . . ." Why do you suppose that evolutionists make computer programs to try to model evolution?

Probably because evolutionary processes are readily programmed into digital computers, and the latter are capable of running through generations and changes in a way that designers like ourselves are incapable of modeling by ourselves. Unsurprisingly, you mistake the use of computers to model non-design processes with the mode of thought used by engineers and programmers. One such as myself recognizes the importance of designing programs to model evolution, but does not mistake such design with organic evolution. We use computer designs to mimic decidedly non-designed processes all the time, from supernova explosions to ecological interactions. I suggest that you learn to distinguish computer models from computer designs.

It seems that you have a more mystical view of evolution than they do.

Seems like you have a facility for creating false accusations. Do you know the slightest bit about good mystical views of numbers, mathematics, and of physics? The quantum theorists were often rather mystically inclined (influenced by neo-Platonism and other German philosophies), which is one reason why they were open to radical new ideas regarding physics. Sometimes they went too far, like in the Copenhagen interpretation, but overall the mysticism of Shroedinger, Bohr, and even Einstein, appears to have detached models sufficiently from mechanism that they perceived the world in a largely non-mechanical manner. This is similar to understanding evolution properly. While the theorists are the ones most likely to be somewhat "mystical" or "organic" in thinking, even to begin to understand biological evolution and quantum physics requires a break from the ways of thinking typically found among the IDists. Evolution breaks with the misunderstanding of organisms as "designed"--even artistically designed--and instead creatively accepts the connections that are visible in a broad view of the organic world as reflecting something real. And it is interested in the details of these connections, unlike the IDists, who want to simply use their analogy with machines and extend it into the organic sphere.

Mysticism typically seems nice, somehow . . . .a connection, intuition or somethin', yeah . . . who needs mathematics? I mean, that's like robots! Yet the mysts of mysticism tend to dissipate with little questioning.

This false charge is nothing new in your post, of course. Let me respond at this point by claiming mysticism for my own. I love the mystical connections found in quantum physics, as well as the energies that probably allow us to understand mathematics, harmonics, and spirit according to self-ordering arrangements possible from interacting energies. I don't adhere in the least to your false dichotomy of spirit and mathematics or any physics-based "mechanics", but unfortunately you feel the need to falsify my position into one that you feel privileged to fault. There is a reason for numerological design in the European cathedrals, which is not only the Pythagorean/Platonic influence, but also because spiritual connections appear to be "ruled by" number. One does not compose polyphonic music without paying attention to the maths of music, nor does one think like myself without recognizing the power of number and connection to yield results in physics and in evolution. You can sneer at an ability to understand phenomena beyond your tiny realm of IDism and the imposition of form upon matter. Creativity in science requires the capacity to see connections that have appeared in ways that are not modeled by anthropocentric considerations. Perhaps that is why we see so little creativity among IDists, but instead are regaled with recycled Paleyism and YEC arguments.

Glen Davidson · 22 March 2005

Sorry about the double post, but no refreshing or anything else would indicate that the first one had posted. There must be a significant time lag in the computer sometimes.

If anyone could or would delete one, it would save space.

mynym · 22 March 2005

"We're awash in programmers and engineers telling us that they know that life couldn't possibly exist without being "designed", based upon largely non-artistic design analogies."

You are trying to have things both ways, as you apparently like criticizing ID. ID at its most "scientific" and "cold" does fit in with classical science and the sort of thing that cold toads have always liked to say. You attack ID for that based on a the typical spiritualist attack on science. Yet then you attack it again because it supposedly is not scientific! That's the contradiction I noted, setting things in contradiction that are not or making false accusations that IDists do so. There are plenty of IDists who maintain their "hard," "cold," and scientific approach when they are doing science, yet their actual attitude is one of God as an artist. They are criticized for it often enough. These little ones of the Panda's Thumb seem positively obsessed with intents and motivations or some "sneaky sneaking and creeping!" spiritual or religious content in IDism. Ironically, they do not seem to criticize your sort of evolutionist spiritualism at all. If history is any measure, they never will and will accept pretty much all new spiritual views founded on their sort of evolutionism/Naturalism. In the past, pagan Nazism was founded upon it.

If you read what IDists write when it comes to theology, God as artist tends to be what they are writing. That tends to be their personal views. They are keeping their attitudes on theology separate from their science, is all. You seem to be criticizing them for that separation while at the same time arguing that secretly they are the ones who mix the spiritual/religious and the scientific. Instead, like the deistic American Founders they will be the ones to separate and keep distinct the religious and the scientific, tending to focus on engineering and technology. Those with the urge to merge will begin to spiritize the mythological narratives of Naturalism with Geist, Nature based paganism, etc. They will do so in support of socialism or fascism, if history is any measure.

"Perhaps that is why we see so little creativity among IDists...."

Engineering, science, ingenuity, design, technology, that is all quite creative.

"....not modeled by anthropocentric considerations."

Creativity in science, as in technology, has not been very reliant on the misanthropic tendency of those who believe in Naturalism.

"This false charge is nothing new in your post, of course. Let me respond at this point by claiming mysticism for my own."

It's hard to see how it is a false charge when you keep repeating it.

Again, as one who flirted with Deism, there is no contradiction in seeing things as fundamentally engineered (like IDists do) while also maintaining design as art. In fact, these two patterns marry quite well. Perhaps a Deist would disagree with that marriage but most IDists, in their writings on theology, do not. Note Newton's writings on theology as well, most of those who have Deism as a foundation paint a picture on it.

In the end, what most people understand as "science," the hard, cold analysis at the foundation of the work of the cold toads has been pointing to or giving evidence for its own failure as a total view. What is observed, is that we will not be able to observe everything. Etc.

See: The Hidden Face of God, by Gerald L. Schroeder

I do not fear the IDists, not at all. Note, you can't have things both ways to bash them, on the one hand they are "cold" and mechanistic, things that most people associate with science and technology. Yet on the other hand, supposedly they are not scientific and they are just a bunk of sneaky bastards trying to sneak in the spiritual and the religious.

If anyone is placing the spiritual and the religious in science in a way that brings on lectures of an "uholy" mixture from the typical scientist, it's you. But I doubt you will be criticized by the cold toads of the Panda's Thumb for that. It seems they have their little American cultural scripts about things having to do with "science" and "religion" and that's about it for them.

mynym · 22 March 2005

"I adhere to physics, and the evolution that results from physics...."

What is the "evolution" equation? If physics is any measure it will be as elegant as E = mc^2

Is there any indication that biologist's notions of evolution fits in with patterns known from physics? I have a book to finish reading dealing with the topic. Maybe some other time, what I wanted to hammer on here was what I see to be your false attacks on IDists for being too much the cold toads.

They are always demanding a mechanism. That's true. But their view of "science" as hard cold facts with an absence of mysticism is what most people view science as. If you say that science is like mysticism, most people will reply (perhaps ought to reply) that it is not. Rather, modern science gives indications that there might be mysts and mysteries that it cannot clear. Perhaps it is the observation, that the mysts will not clear away for observation.

I have no problem with that at all. I have no problem looking to history, philosophy, religion and so on when it comes to origins and what narratives about origins are probably true. It's the believers in scientism, like many who post on the Panda's Thumb that will tend to have a problem with the answer that scientific observation cannot answer.

Glen Davidson · 23 March 2005

"I adhere to physics, and the evolution that results from physics . . . ." What is the "evolution" equation? If physics is any measure it will be as elegant as E = mc^2

A crucial equation underlying evolutionary processes is (delta)S >= 0 (the entropy equation). This is particularly what I was alluding to in relation to evolution when I brought up thermodynamics in my Commentary letter. In relation to consciousness and the processes underlying it, I was alluding thermodynamically to the large amount of noise in the brain, and in the environment, which the brain makes sense of not only through genetic guidance, but also through selective processes correlating data and discarding noise. This is why Berlinski failed to understand the importance of both what I wrote about evolution and about what I brought up about the physics of mind. He does not recognize the self-ordering processes that exist in the environment and which are crucial even to the epigenetic development of the brain. And if (delta)S >= 0 is not predictive in a very precise manner on the entropy-gained side of the inequality, it is as solid and practically incontrovertible physics statement as any in existence. It is ironic that Berlinski faults evolution for not yielding the precise predictions of physics, when he turns around and disagrees with me over my allusion to the rock-solid thermodynamic physics statements as being crucial to understanding evolutionary development and to the existence of mind. Evolutionary innovation (as opposed to evolutionarily important population genetics) does not have any equations like E=mc^2. But that is a false standard, since much of physics rests substantially on equations like (delta)S >= 0. This includes most chaotic phenomena. You are using the faulty ID criticisms of evolution, which if applied consistently would wipe out much of chemistry, and the physics of fluids, among other scientific phenomena. Natural selection relates to the entropy equation, for nothing can be selected if it isn't properly paid for in entropy dissipation. Granted, we'd roughly know this even without using the actual physics equation for entropy, but the fact that evolution requires more time than Lord Kelvin was willing to allow becomes quantitatively more understandable if we pop up the "equation" for entropy. Even a rough sense of the physics underlying evolution told evolutionists that Lord Kelvin had to be wrong, and their prediction (which was bolstered by geological data) turned out to be correct. On the small scale, however, there are some probabilistic equations possible for natural selection of already existing genes in populations. So again, math and physics work for evolution within controlled conditions, which is all that is true of physics anywhere.

Is there any indication that biologist's notions of evolution fits in with patterns known from physics?

Why don't you know these things? What business have you criticizing others claims when you don't even know of the predictivity that is known in evolution?

what I wanted to hammer on here was what I see to be your false attacks on IDists for being too much the cold toads. They are always demanding a mechanism. That's true. But their view of "science" as hard cold facts with an absence of mysticism is what most people view science as.

Their view of science is wrong because it lacks any hint of the sense that life is not a set of automata. The IDists are an unimaginative lot who reduce life down to a simplistic notion of "design", rather than as a kind of "organic" evolutionary interplay with the conditions of ecology and society. I know the Newtonian (so to speak) "cold hard facts" that the IDists use, and they have nothing to do with science as a living human phenomenon. It is anti-spiritual (in the broad sense of "spiritual"), it goes against the human psyche and our sense that life is something significantly different from mechanical design, and it fails to treat design in any sort of a contextual manner. That is to say, Dembski does not turn to empirical measures of design to come up with his criteria. His set of "cold hard facts" come primarily out of mathematical assumptions, and are largely fictional (math is a way to process "facts", and does not generate what we typically refer to as "facts"). He isn't dealing with facts as science considers fact to be, he is making things up without paying attention to what may be produced through self-organizing processes, and without in the least demonstrating that any sort of "designer" could produce life without meticulously mimicking the results found in evolutionarily-derived entities. And I really don't worry myself that most people, including many scientists, are lacking in an understanding of the creative processes that have given us science. You reductively and disparagingly call it "mysticism", when anyone with a proper knowledge of psychology recognizes that it is far more complicated than that. However you ascribe to the reductive falsifications of ID, so I could hardly expect you to understand the richness and complexity of the phenomena and the brain dynamics capable of producing new insights into the connections within the world.

If you say that science is like mysticism, most people will reply (perhaps ought to reply) that it is not. Rather, modern science gives indications that there might be mysts and mysteries that it cannot clear.

Again, in your zeal to paint me into your simplistic scheme, you fail to understand what I am saying. Science isn't "like" anything, nor is "mysticism" something that breaks off from human experience either during communion nor in science. These are reductive terms which are used to falsify the world into convenient categories, but which cannot be shown to correspond empirically to the pigeonholing that so many practice. Science is incapable of indicating that there are "mysts" (you mis-spell the term, which should be spelled "mists") and mysteries that well not be answered. Of course there are many things that cannot be known, but, within what is generally expected of science, the unknowability of the precise configurations of chaotic phenomena is an answer, it is making the phenomena "clear" as much as is possible. The IDists are a prime example of the truth of Nietzsche's statement that "God is dead". In order to save their "religious beliefs", they throw over one of the most basic beliefs found among spiritual people, the recognition that life is unlike the manufacture of design. The word "spirit" is at the root of most ancient religious myths, and, consistent with this observation, the Bible separates us from mere mechanical designs by first telling of the creation through the bequeathal of spirit to man, and then by telling us that man, and animal, is spirit. One does not have to believe the ancient claims about spirit to see how unspiritual Behe's and Dembski's claims are. We who accept the evidence of evolution may or may view evolution spiritually, but we do not flagrantly deny one of the main implications of the Genesis story, the fact that life was not made through mechanical design (external form is made "mechanically" in Genesis, but that is what any decent sculptor might do). One has to be deaf to sense, as well as to the criteria that can identify design, in order to kill off the traditional God as absolutely as the IDists do. Christianity (as it previously existed, anyway) at least need not be inconsistent with evolution, while it is almost completely opposed in spirit to IDism.

Henry J · 23 March 2005

Re "but the fact that evolution requires more time than Lord Kelvin was willing to allow"
With no knowledge of radioactivity , his way of estimating a maximum age of the Earth fit the physics that was known at the time.

Henry

Jim Harrison · 23 March 2005

Shorter Glen Davidson: ID is a throwback to the 17th and 18th Century, the heyday of mechanical philosohy. Let us think of Behe, Demskski, and Berlinski as docents in a conceptual Colonial Williamsburg doing historical reconstructions of obsolete but venerable philosphies. Their ideas properly refer to Vaucanson's celebrated mechanical duck, which, though it quacked and shat, didn't actually live.

Glen Davidson · 23 March 2005

True, Henry, but it could be reliably said that Kelvin's claims did not agree with important scientific "facts". That's one of triumphs of evolution, though evolution had never ceased from being based substantially on the evidences of life changing throughout a geological record that went way back. And I don't fault Kelvin, either, for he did good science, except that he would not publicly admit that his anti-evolutionist calculations no longer held. Privately he admitted it, but he should have admitted it to the public. Not an huge error in a highly productive life, but one that should be noted. Well put, Jim. I'd put an asterisk by Berlinski's name, since he doesn't exactly subscribe to ID, but I might leave him in the list because he seems not to have a coherent view of life as being organic. And it's probably a good thing that I lost my reply to mynym's other post, because while it was good, it was both long and was flailing away at someone who insists that those who do not divorce a kind of spiritual sense from science are contradictory (not to mention proto-nazi or communist) for calling IDists on their inability to differentiate between life and design. One really oughtn't argue using authorities, but I'm going to let Einstein do the talking for me, both because using an iconic authority works where sensible discussion does not(lamentably), and also because he is one example of many physicists and mathematicians who held both to a spiritual sense (and not to logocentric religion) and to immaculate standards of science. So here's my other response to mynym:

I can't answer with a simple yes or no. I'm not an atheist and I don't think I can call myself a pantheist. We are in the position of a little child entering a huge library filled with books in many different languages. The child knows someone must have written those books. It does not know how. The child dimly suspects a mysterious order in the arrangement of the books but doesn't know what it is. That, it seems to me, is the attitude of even the most intelligent human being toward God. We see a universe marvellously arranged and obeying certain laws, but only dimly understand these laws. Our limited minds cannot grasp the mysterious force that moves the constellations. I am fascinated by Spinoza's pantheism, but admire even more his contributions to modern thought because he is the first philosopher to deal with the soul and the body as one, not two separate things.

http://wwwctinquiry.org/publications/reflections_Volume_1/torrance.htm I am not as close to being a theist as Einstein was, for I am further from Spinozist thinking than he was. However, he states much of what I did in my futile effort to get mynym to understand how a spiritual (if not a particularly religious) person discovers connections "spiritually". Einstein wouldn't mistake a bird for a machine. Let those who can understand do so.

Glen Davidson · 23 March 2005

For some reason or other, the link I gave as the source for the Einstein quote was cut off, and doesn't work. So I'll try again:

http://www.ctinquiry.org/publications/reflections_volume_1/torrance.htm

Well it worked in preview mode.

Glen Davidson · 23 March 2005

I could correct two or three things in my post of 3-23-05 1:16 PM. But other than trivia, like a "not" being left out of a "may not", there's only one statement that bugged me enough to come back and make a correction. I wrote the following, thinking in terms of rather exact prediction:

So again, math and physics work for evolution within controlled conditions, which is all that is true of physics anywhere.

It didn't come out right, though. Of course math and physics work everywhere, including in the general workings of evolution outside of controlled situations. However, usually, and whenever possible, the sorts of predictive ability demanded by IDists is demonstrated in the lab or under other controlled conditions, which was my point. Then again, demonstrations are done without controlling conditions, but typically with some sort of control set on the data collected. The thing that threatens debates with IDists is the fatigue and annoyance that sets in at having to correct the pseudoscientists at every turn. Do you mention predictions that partially fulfill the typically unreasonable demands of IDists, or try to turn them toward the more crucial genetic and fossil data that look for all the world like nothing but mutation plus natural selection? Mostly they're not going to see the latter, though, any more than a cat will at itself look in the mirror at your bidding. So you (in general) mention the experiments that show, for instance, "natural selection" of antibiotic resistance, which of course can only be done to high levels of predictability in the lab (or perhaps in very rare natural settings). What is important to mention then is that little or nothing of the fundamental operations of "natural processes" can be demonstrated to the level typically demanded by IDists except in highly controlled situations, so of course you mention that as well. It didn't come out right previously, though, so I redid it here.

GCT · 28 March 2005

This looks like a dead thread, but if anyone is interested in this...

Also, I wonder if the plaintifs in Dover will find a way to get the Wedge Document into evidence. Judges are smart people. The number one Intelligent Design quackhouse accidently releasing an internal document explaining that the long-term strategy with ID is to promote Jesus, should seal the deal on the legality of Creationism II.

— steve
I believe there are a few quotes from and mentions of the wedge document in the ACLU briefs that have been filed in this case. text of ACLU complaint brief