Cryptic Ichthus

Posted 14 April 2005 by

↗ The current version of this post is on the live site: https://pandasthumb.org/archives/2005/04/cryptic-ichthus.html

Bill Dembski complains of the injustice of being referred to, with his Discovery Institute colleagues, as an “Intelligent Design Creationist.” It’s possible, he writes, to believe in Intelligent Design and to not be a creationist, therefore the term “Intelligent Design Creationist” cannot be accurate. This criticism makes the logically dubious claim that since some ID advocates are not creationists then “Intelligent Design Creationists” don’t exist. However, as long as there is a brand of creationism that is identifiable as being of the “Intelligent Design” flavor, then there is such a thing as “Intelligent Design Creationism.” (It is this flavor of creationism, as creationism, that Rob Pennock and Barbara Forrest address in their criticisms.) The “Intelligent Design” strain of creationism deserves special notice because it is particularly insidious. Unlike its predecessor “Scientific Creationism,” IDC has attempted to present a false public face devoid of any commitment to theological particulars.

The emergence of “Intelligent Design Creationism” from “Scientific Creationism” is not a haphazard conjecture. The connections are very well researched, and many of the players and their tactics are exactly the same. As the current advocates of ID, including Bill “any view of the sciences that leaves Christ out of the picture must be seen as fundamentally deficient” Dembski make clear (when they are speaking to an audience of like-minded believers), Intelligent Design is the bridge between science and theology (see, for example, Dembski, W., 1999, Intelligent Design: The Bridge Between Science & Theology, InterVarsity Press, Downers Grove, Ill.).

In his IDtheFuture post Dembski writes:

To see that the creationist label is misleading, consider that one can advocate intelligent design without advocating creationism. Creationism typically denotes a literal interpretation of the first chapters of Genesis as well as an attempt to harmonize science with this interpretation. It can also denote the view common to theists that a personal transcendent God created the world (a view taught by Judaism, Christianity, and Islam). In either case, however, creationism presupposes that the world came into being through a creative power separate from the world.

It may be true that “one can advocate intelligent design without advocating creationism.” There are message-board contributors who advocate Intelligent Design ideas that are certainly not “creationist” in the ways that Dembski identifies. But except to provide cover from charges of sectarianism, these theorists make little contribution to the ID program. Rather than asking “can one be an IDist and not a creationist?”, the germane question should be “are the major proponents of ID creationists?”

One doesn’t need to plumb the depths of these advocates’ personal faiths to reach a conclusion. The public writings and pronouncements of an appreciable sample of the ID leadership contain plenty of creationist assertions, that is, that the world’s origin came about via a creative power separate from the world. (The only difference between this claim and ID is that the latter pretends to find empirical and naturalistic evidence for that origin.) There are certainly Intelligent Design advocates who are creationists.

“Intelligent Design Creationism” is a useful term because it recognizes the historical flow of the creationist movement. When it became clear that religion could not be taught in science classrooms, “scientific creationism” was invented to put a veneer of respectability over creationist claims. When that failed in the courts, the opponents of evolutionary biology took a further step into vagueness. They purged their public vocabularies of religious-sounding claims and asserted that there was no religious content at all in their “scientific” endeavors.

Dembski’s claim that ID and Creationism are generally exclusive is especially amusing given the masthead under which he writes.

The science graduate degrees held by the main contributors to “IDtheFuture” are outnumbered by the graduate degrees held in theology.  At least one of the contributors is known to be a Young Earth Creationist (and Dembski himself has frequently hedged about his belief that the earth is greater than 6000 years old.) Unless the “Intelligent Design” beliefs of this group are wholly separate from their creationist beliefs, there is demonstrably an overlap between the two concepts.

Finally, the alert reader of IDtheFuture will note that in the blog’s header (reproduced below) there appears to be the not-very-well hidden icon of persecuted early Christianity, the Icthus, complete with pectoral fins and right eye. An extraordinary coincidence, if it accidentally emerged from the design. If put there intentionally, the cryptic icthus makes an eloquent point about the true relationship of Christian theology to Intelligent Design, Dembski’s protestations notwithstanding. Like the icthus on the DI header, the presence of creationism within “Intelligent Design” is hidden in plain sight.

http://www.pandasthumb.org/pt-archives/IDtF_header_with_icthus/mHeaderLeft.jpg

109 Comments

FL · 14 April 2005

An excellent essay by Mike Gene for readers' consideration:
"Intelligent Design Creationism"

http://www.idthink.net/back/idc/

"There is one good thing about the term "Intelligent Design Creationism." Those who use the term to make sense of this debate give themselves away as being biased and incapable of considering this debate objectively.
When one relies on stereotypes to inform their opinions about issues, it is fairly safe to say that you are dealing with a mindset that thinks the issues have been resolved and we should move on to labeling and fighting people who got it wrong. After all, is it a coincidence that every one who uses the term "Intelligent Design Creationism" also just happens to think that ID is nonsense?"

FL

Mark Nutter · 14 April 2005

I think a good test of whether or not one is an Intelligent Design Creationist is whether or not they cite evolution itself as evidence for intelligent design. For the special creationist in ID clothing, evolution (beyond a certain trivial level) is anathema, no matter how intelligent it would be to design species with the ability to adapt to changing and hostile conditions. For the person who believes in Intelligent Design, without any a priori obligation to special creationist dogma, the design of evolution itself could and should form the core of the case for ID. Hence, systematic bias against the intelligent design of evolution is a good indicator of whether one is an Intelligent Design Creationist.

frank schmidt · 14 April 2005

Horsehocky. My edition of Webster's defines creation as

1: the act of creating;esp: the act of bringing the world into ordered existence

So, does this or does this not sound like the argument from design that the ID creationists use? ID is a subset of creationism. We should not let them play semantic tricks to deny their history, let alone their intent.

FL · 14 April 2005

Horsehocky. My edition of Webster's defines creation as 1: the act of creating;esp: the act of bringing the world into ordered existence So, does this or does this not sound like the argument from design that the ID creationists use? ID is a subset of creationism. We should not let them play semantic tricks to deny their history, let alone their intent.

So, using this very same definition, y'all should be labeling theistic evolutionists as "creationists" just as often as you do with ID advocates. Why are y'all not doing so? Hmmmm? FL

jpf · 14 April 2005

I think Dembski is correct. "Intelligent Design Creationist" is obviously a name chosen with hostility towards the ID program in mind (even if the users feel that hostility is justified since the program consists entirely of dishonest PR spinmeistering.)

That is why I use the value-neutral, baggage-free terms "Dembskiist" and "Dembskiism."

"Dembskiism" accurately denotes the ground-breaking work of the Isaac Newton of Information Theory which is the mathematical basis for all the scientific discoveries made by ID and the practical applications thereof.

Furthermore, when discussing the subject with the general public, using "Dembskiism" allows one to avoid the confusingly vague term "Intelligent Design", which many might mistakenly think had something to do with industrial engineering or interior decorating. Or with Creationism, for that matter, since Creationists propose an Intelligent Designer too.

Flint · 14 April 2005

So, using this very same definition, y'all should be labeling theistic evolutionists as "creationists" just as often as you do with ID advocates. Why are y'all not doing so? Hmmmm?

My understanding is that this distinction is drawn on this very blog several times a day. There are those who think evolution is the technique by which the Creator allows new life forms to arise, and those who think the Creator uses some other method. Evolution is a scientific theory -- the best current explanation for all known evidence. In this respect it is just like any other scientific theory. It's logically permissible to presume that a Creator uses those processes and mechanisms science as a whole investigates, as His chosen tools amd methods. Why not? The dispute isn't over whether there is a Creator at all. The dispute is over whether what appear to be real-world natural processes have in fact resulted in what we see around us.

FL · 14 April 2005

I dunno, Flint. I think I understand what you're saying there, but all the same, I clearly do NOT see PT evolutionists attaching the specific labels "creationism" or "creationists" whenever they use the terms "theistic evolution" or "theistic evolutionists" in their posts and threads.

In contrast (~highly visible~ contrast, I might add), you can clearly see the labels "creationism" or "creationists" attached to the term "Intelligent
Design" very often around here, nearly all the time in fact, by PT's pro-evolution posters.

Using Frank Schmidt's Webster-definition of "creation", however, there appears to be no rational reason for such a double-standard among PT pro-evolution posters.

Therefore, PT pro-evolution posters should be publicly labeling theistic evolution (-ists) as "creationism (-ists)" just as often as they do Intelligent Design and ID advocates.

But, as I look at various threads and posts, PT evolutionists are clearly NOT doing so. My question remains, why? Why the double standard on the part of pro-evolution posters?

FL

Flint · 14 April 2005

FL:

I don't see this double standard, but I'll try not to assume you are playing semantic hide-and-seek. The term "creationists" is used very consistently here, to describe those who do NOT accept that current life forms evolved from some common ancestor, and do NOT accept that the theory of evolution adequately describes the mechanism by which this happened. In general, it's not really expected that anyone who denies that something happened at all, would turn around and accept an explanation for what they deny happened.

And by this usage, theistic evolutionists aren't creationists. If you visit the ARN board, you will find that while not every Officially Approved Poster wears his faith in Christ on his sleeve, they are united by a common rejection of the theory of evolution, generally considered as random mutation plus natural selection. I personally wouldn't consider some of these people creationists.

There are also some people who regard complex adaptive systems as inherently creative and as having some non-embodied emergent "intelligence" in some general sense. These people aren't creationists either, though they might state that evolutionary processes create new life forms (technically true).

So what distinguishes intelligent design are the underlying assumptions about the methods used by the intelligent designer. If that designer is implicitly assumed to be a single quasi-human agent whose activities violate the theory of evolution, then whoever takes this position meets the usage of "creationist" as it is found here (and nearly everywhere else).

So I think you are attempting to sow confusion where none exists. There is no double standard. Anyone who believes in a "designer" or "creator" who uses evolution as commonly understood as the means of design and creation simply does not qualify for the term "creationist" as applied. We could probably substitute "evolution-rejector" and almost nobody involved in the entire issue would have to change places in any way.

Nick · 14 April 2005

IDists are creationists in a stronger sense than just believing in God creating the universe. Many traditional evolutionists and other scientists believe that -- although they would typically say it is an extra-scientific conclusion, not something you would teach in a high school science class. IDists are all, at a minimum, "special creationists" who believe that God has periodically intervened and "poofed" things existence during the history of life -- organisms, IC structures, and/or "information".

They won't say it, but these all involve violations of the laws of thermodynamics -- conservation of mass/energy is obviously violated in most cases, and even merely rearranging molecules in a DNA chain would require expenditure of energy. In other words, extremely reliable physical laws are discarded arbitrarily by IDists based on a few flaky claims of "gaps" in their misunderstanding of evolution. This, I suspect, is part of why physicists so often rush to the defense of the biologists.

Great White Wonder · 14 April 2005

FL

So, using this very same definition, y'all should be labeling theistic evolutionists as "creationists" just as often as you do with ID advocates. Why are y'all not doing so? Hmmmm?

Because the theistic evolutionists around here are not anti-science axxholes like the ID creationists, who strive to have their religious beliefs taught as science in public school science classrooms. That's why. Also, when most of us say "creationist" around here we are almost always referring to the "argument from ignorance", "goddiddit", and "Genesis is science" crowd inclusively. If your dictionary doesn't reflect this usage now, it likely will in the future.

Great White Wonder · 14 April 2005

Finally, the alert reader of IDtheFuture will note that in the blog's header (reproduced below) there appears to be the not-very-well hidden icon of persecuted early Christianity, the Icthus, complete with pectoral fins and right eye.

I guess I'm not alert because I didn't notice it. But the likelihood that the fish "just happened" is less than the likelihood that the flagella evolved without divine intervention.

a maine yankee · 14 April 2005

Found on a search and had to share.

With all sincere (?) apologies to G & S:

I am the very model of the Modern Fundigelical,
"It's Information!" veg'table or animal, not mineral;
I know the men of Science, and I quote their fights historical,
From phlo-giston to quantum hum, in order categorical;
I'm very well acquainted too with matters mathematical,
I coin complex equations, crunching concepts problematical,
Thinking theorems thermo'namical I'm gushing with a glut o' news:
I've fancy alleged finds about new legs to that hypotenuse.
I'm very good at integral and differential probabling,
I know some scientific names of beings fornicabaling;
In short, in matters veg'table or animal, not mineral,
I bring my background prejudice as Modern Fundigelical.

I know my mythic history, Saint Anslem's and Sir Caradoc's,
I answer hard acrostics, I've developed taste for paradox.
I quote in elegiacs all the crimes of Science savers' suss,
Not noting Nature's vile peculiarities Diabolus.
I see specified complexity in Dada art and Zoffanies,
Not hearing chorus croaking from "The Frogs" by Aristophanes.
Then I can write a laundry list in Babylonic cuneiform,
And calculate the hist'ry of flagella's micro-uniforms;
Thus I can claim a case for which I've "done the probability,"
And whistle all the airs of "Irreducible Complexity."
In short, in matters veg'table or animal, not mineral,
I "count the information" a la Modern Fundigelical.

In fact, when I know what is meant by "deductin' " and "product'in ",
When I can tell at sight where Life's great Treeform felt God's Javelin,
When such affairs as theories and discov'ries I'm more wary at,
When I know more precisely what is meant by "lab'ratoriat?",
When I have learnt what progress has been made in modern scienc-ries,
When I grasp my genetics more than novices in nunneries;
In short, when I've a smattering of elemental bio-gy,
You'll cry "No Greater Fundigelical has Ever Lived than Thee!"

See my scientary knowledge, though I'm plucky and adventury,
Had only been brought down from a late date of the last century;
But still in matters veg'table or animal, not mineral,
I'll push NonInformation like a Modern Fundigelical!!

sir_toejam · 14 April 2005

"My edition of Webster's defines creation as

1: the act of creating;esp: the act of bringing the world into ordered existence"

verified. even the latest edition (online) uses the same definition as its primary definition.

does anyone else find this to be an odd primary definition of the word creation?

certainly not the definition that springs to mind in everyday conversation, is it?

Aureola Nominee · 14 April 2005

sir_toejam, Are you aware that Merriam Webster's is owned by the Church of Christ, Scientist? Try searching it for other belief-sensitive definitions, such as for the word "God":

The Being perfect in power, wisdom, and goodness who is worshipped as creator and ruler of the universe.

Now compare it to, say, MicroSoft's Encarta World Dictionary (print edition):

The being believed in monotheistic religions such as Judaism, Islam, and Christianity to be the all-powerful all-knowing creator of the universe, worshiped as the only god.

Begging the question, anyone?

moioci · 14 April 2005

My first brilliant insight of the year:

Notice how IDists differ on many of what would appear to be central tenets of their worldview? If you don't like YEC, we're old-earth. But it's ok if you're young-earth too. Christian? Atheist? All ok. Makes it hard to boil ID down to its essence. With apologies to 50 million American Catholics, I've got a name for this....

Cafeteria Creationism!

Whaddya think?

sir_toejam · 14 April 2005

"Are you aware that Merriam Webster's is owned by the Church of Christ, Scientist?"

no, i wasn't!

However, it now seems logical in retrospect. thanks for the tip.

cheers

sir_toejam · 14 April 2005

hmm. double checking on that produces no mention of CCS in ownership.

rather, as of 1996, it shows it as being owned by the Benton Foundation (as part of Encycopedia Brittanica, Inc., and subsequently sold to an investment group led by Jacob Safra. As of at least 1999, this was still the case.

did this change? I sure couldn't find any reference to it. do you have the link to documentation showing the changeover?

or are you just pulling my leg for kicks?

sir_toejam · 14 April 2005

btw, safra is Jewish.

http://shemayisrael.co.il/orgs/ozar/safra.htm

:)

Adam Marczyk · 14 April 2005

So, using this very same definition, y’all should be labeling theistic evolutionists as “creationists” just as often as you do with ID advocates. Why are y’all not doing so? Hmmmm?

In fact, some theistic evolutionists have called themselves creationists (Dobzhansky comes to mind), by way of pointing out that belief in a higher power that created life is not mutually exclusive with a belief that evolution is the process by which that happened. However, over the last several decades, the term "creationist" has come to denote that specific strain of thought which is opposed to evolution on religious grounds and whose adherents believe that living things were created spontaneously through miraculous acts. By that definition, intelligent-design advocates most certainly are creationists. The only difference between them and the hardcore young-earth crowd is that they refuse to provide any additional details on where or when they think those miraculous acts took place.

Steve Reuland · 14 April 2005

"Creationism", in everyday usage, tends to mean one of two things: It can either mean the beliefs subscribed to by those who call themselves creationists, or it can mean the socio-political movement engaged in by those who call themselves creationists. As for the latter, the connections between ID and creationism are so thorough that it's hardly worth trying to separate them into separate movements. ID is in fact a form of creationism by this usage, and it would be dishonest for its proponents to deny it.

As for the first usage, it's not always clear what "creationism" entails. I generally consider one who believes in special creation of "kinds" of organisms to be a "creationist". So someone who believes in common descent, like Michael Behe, is not a creationist. However, someone who rejects common descent, like Phillip Johnson, is. Keep in mind that this definition is more or less arbitrary, but I think it's the most useful. According to this definition, most leading members of the ID movement are creationists, and that probably includes Dembski.

Whatever the case, it's clear that for all of their whining at being likened to creationists, the ID movement has consistenly forged alliances with traditional creationists, and steadfastly refused to take any action or make any statement denouncing creationism, including the young-Earth variety, as scientifically incorrect. So even if we assume that IDists are not creationists, whatever we mean by the term, it is their own fault that such ambiguity exists to begin with.

Steve Reuland · 14 April 2005

Cafeteria Creationism! Whaddya think?

— moioci
I like it. I will steal it. :)

Steve Reuland · 14 April 2005

Finally, the alert reader of IDtheFuture will note that in the blog's header (reproduced below) there appears to be the not-very-well hidden icon of persecuted early Christianity, the Icthus, complete with pectoral fins and right eye. An extraordinary coincidence, if it accidentally emerged from the design.

— Matt Brauer
I have to admit, while it certainly might be intentional, it strikes me as most likely a coincidence. Far more telling IMO is the DI's old banner with God directly zapping a DNA molecule: http://tinyurl.com/4oc6h

Matt Inlay · 14 April 2005

Cafeteria Creationism! Whaddya think?

Here's another one, "Intelligently-Designed Creationism"

Ed Darrell · 14 April 2005

"Dembskiism" is too close to "Lysenkoism" for my taste. Plus, it's unfair to Bill, I hope.

FL · 14 April 2005

I don't see this double standard, but I'll try not to assume you are playing semantic hide-and-seek.

Thanks, Flint. And I'll try not to assume likewise of you, either. (Now GWW is another matter, but let us set that issue aside for now). :-) However, in order for you to be able to argue for a consistent PT usage of the term "creationism / creationist", you've clearly abandoned Frank's Webster-definition, entirely so, and instead substituted a definition of your own. Duly noted. But even with that move, there seems to be a question to be asked about arbitrary PT usage of that label. On the one hand, you said:

The term "creationists" is used very consistently here, to describe those who do NOT accept that current life forms evolved from some common ancestor, and do NOT accept that the theory of evolution adequately describes the mechanism by which this happened.

Okay, that's on the table, but then on the other hand, you said:

If you visit the ARN board, you will find that while not every Officially Approved Poster wears his faith in Christ on his sleeve, they are united by a common rejection of the theory of evolution, generally considered as random mutation plus natural selection. I personally wouldn't consider some of these people creationists.

...Which means, in principle, that a person could reject both (1) the quoted claim that "current life forms evolved from some common ancestor", and (2) the quoted claim "that the theory of evolution adequately describes the mechanism by which this happened" and yet not be a creationist. In plain terms, then, I as a person who favors advocating the ID hypothesis, can thus plausibly reject both claims of your first quoted paragraph and yet not be a creationist after all, just like some of the ARN people whom you personally don't consider to be creationists. That, honestly, is the bottom line of your two paragraphs taken together. So under those circumstances, I'm kinda left wondering, yet again, why PT pro-evolution folks consistently, nearly always, attach the "creationism" label to Intelligent Design and its advocates. Once again, upon closer examination, such labeling looks like an arbitrary choice, just as it did under Frank's definition and comments. What that tells me, then, is that there exists uo single, uniform, consistent definition of a "creationist". This also tells me that when I see somebody using the phrase "Intelligent Design Creationism" or "IDC", I'm looking at a clearly arbritrary designation, a backhanded quasi-pejorative offered by somebody who may well fit the description offered by Mike Gene in the link above. (Hopefully PT posters took time to seriously think about what Mike Gene said.) In fact, Dembski's article offered a surprising (but extremely pointed and inescapable) example of this very arbitrariness. Let's look closer:

When (Kenneth) Miller tries to drag God and Darwin to the bargaining table (by finding design or purpose underlying the laws of physics), his sense of proportion or probability abandons him, and he himself proves to be just another "God of the Gaps" creationist. That is, he joins Phillip Johnson, William Dembski, and company in seizing upon the not-yet-explained as if it must be a locus of intentional action by the Christian deity. -----UC professor Frederick Crews, New York Review of Books, 10-18-2001

Imagine that, folks. Theistic evolutionist Ken Miller getting slammed with the "creationist" label simply because he wrote something another evolutionist didn't like. Go figure! No wonder Dembski wrote what he wrote. No wonder Mike Gene wrote what he wrote. No wonder I agree with them both.

So I think you are attempting to sow confusion

For the record, I am not. I took both your definition/comments, and Frank's likewise, with equal seriousness, and I believe my assessment of both have been as rational and as fair as possible (to speak in my own defense, if I may.) But let's be clear on this: Even if I were indeed so motivated to sow some bad seed around here, it wouldn't change the present situation on the table. In fact, the arbritrariness by which y'all Darwinists (collectively speaking) are labeling folks as "creationists", would give me all the bad seed I needed for plenty good sowin's and plenty delicious harvestin's. Now ain't that the truth, Flint? FL

FL · 14 April 2005

Quickie typo correction; sorry about that. The following sentence should read:

What that tells me, then, is that there exists no single, uniform, consistent definition of a "creationist".

FL

Russell · 14 April 2005

...What that tells me, then, is that there exists uo single, uniform, consistent definition of a "creationist". In fact, the arbritrariness by which y'all Darwinists (collectively speaking) are labeling folks as "creationists"

— FL
I guess FL rejects the term "creationist" as applied to him. Just for the record, I reject the term "Darwinist" applied to me.

Ed Darrell · 14 April 2005

"Creationism" has come to accurately label people who are united in their belief that whatever Darwin said, Darwin was wrong. That belief is shared by the traditional young-Earth creationists and the modern ID creationists. That belief is not shared by anyone who understands evolution.

sir_toejam · 14 April 2005

"What that tells me, then, is that there exists uo single, uniform, consistent definition of a "creationist". "

it's very simple, really, those of us who are tired of trolls attempt to lump them under one guise so it's easier to address them.

since you have convinced us you are not a troll, you get to label yourself.

I see no difference between the logic here, and on any other forum i have EVER pariticipated in.

you are assumed to be a troll, until you can prove otherwise.

trying to extrapolate forum behavior into a general consesus statement is a bit like trying to claim the internet is entirely reflective of all of human society.

can someone please point out the relative value of this discussion of nomenclature?

Grey Wolf · 14 April 2005

FL said:

What that tells me, then, is that there exists no single, uniform, consistent definition of a "creationist".

Probably not, no. Main reason being that the big tent groups folks so widely different in their beliefs that it is almost impossible to create a definition which fits them all at the same time. Itake exception at your (veiled) suggestion that the lack of definition is somehow a blow against PT, though - PT didn't create the Big Tent, they are just trying to live with it. Maybe if you, FL, will provide us with a suitable definition that covers everyone under the Big Tent, we might start using that as the definition of creationist. For the record, I vaguely define creationist as "person who rejects the evidence of biology, instead prefering to invent their own unproven assumptions, and who then pretends there is a conspiracy against him". And yes, I know it doesn't fit anyone. But then, I've yet to hear even one statement of ID theory, so you have to keep evolving, just to keep up with the creationists. By the way, FL, are you ready to present an ID theory? or are you still sitting on the fence? Or do you hold to some wild guess that you hope will debunk the Theory of Evolution? Hope that helps, Grey Wolf

Katarina · 14 April 2005

I accept the theory of evolution, and I also consider myself a creationist. I am not ashamed of this label because it rightly represents my faith. Why should I be afraid of such a label? I would be, if I were put on the spot to show that my faith is based on science.

Those who would avoid it, on the one hand would like to see a cultural revolution that is anti-science and anti-secular world-view, yet they deny that they are motivated by their faith. Isn't their addmitted goal to challange a natural methodology in science? Then why shy away from admitting that they seek the supernatural?

Personally, I call them whatever they want to be called, and leave it at that. But it doesn't seem mean-spirited to call them creationists, nor unreasonable. It certainly would be no insult to me to be called a creationist, since I do not consider myself obligated to prove my position.

I don't know if that helps anyone on the thread, but I don't really see what the fuss is about, why not just call them whatever the heck they want to be called? (except for science, of course.) It doesn't make the case against their reasoning any easier or more difficult to make.

steve · 14 April 2005

Since ID was created as a disguise to sneak creationism past the supreme court, Intelligent Design Creationism is a perfectly suitable name, as is just Creationism, or CryptoCreationist.

Bill Dembski's laborious books are efforts to impress laymen as technical, scientific treatises. It dosen't matter to him when David Wolpert points out fundamental mistakes in the argument. Scientists are not really his audience.

I hope Dover becomes the test case for ID. I will be interested in what the DI types do when their charade is legally unmasked. What will they do? Change names again? Advocate for private schools?

Jon H · 14 April 2005

I used to work from Britannica. Britannica and M-W are indeed owned by Jacqui Safra, unless something has changed since 2001.

steve · 14 April 2005

Channeling H2G2, Steve R?

"Wow", said Zaphod Beeblebrox to the Heart of Gold. There wasn't much else he could say. He said it again because he knew it would annoy the press. "Wow." The crowd turned their faces back towards him expectantly. He winked at Trillian who raised her eyebrows and widened her eyes at him. She knew what he was about to say and thought him a terrible showoff. "That is really amazing," he said. "That really is truly amazing. That is so amazingly amazing I think I'd like to steal it."

sir_toejam · 14 April 2005

"What will they do? Change names again? Advocate for private schools?"

seems likely, given the push for vouchers.

Bruce Thompson · 14 April 2005

Try as he might to distance himself from the "creationist" label, Bill Dembski has made it clear in his own writings that he and his ideas are grounded in the creationist movement and are an extension of that movement. When I read statements from Bill Dembskis' reply to Henry Morris in INTELLIGENT DESIGN'S CONTRIBUTION TO THE DEBATE OVER EVOLUTION: A REPLY TO HENRY MORRIS http://www.designinference.com/documents/2005.02.Reply_to_Henry_Morris.htm such as "By contrast, much of my own work on intelligent design has been filling in the details of these otherwise intuitive, pretheoretic ideas of creationists" or "I've focused here on my own contributions to ID. But the work of my ID colleagues falls in this same pattern of, on the one hand, refurbishing old ideas and, on the other, charting new research paths." it becomes clear that the title "creationist" is well deserved.

sir_toejam · 14 April 2005

"I used to work from Britannica. Britannica and M-W are indeed owned by Jacqui Safra, unless something has changed since 2001."

which leaves the question hanging:

why the odd emphasis on religious definitions for some terms?

perhaps that is the way websters originally defined the terms, and subsequent definitions were just "tacked" on?

I'm actually beginning to think it might be important, especially given the prevalence of the use of definitions from dictionaries in many discussions.

cheers

Duane Smith · 14 April 2005

My question is, "Should we call them 'Intelligent Design Creationists' or just plan 'creationists'?" The word "design" seems redundant when used with "creationists" and I sure wouldn't want to call them "intelligent creationists."

Remember, when it comes from me, it's a marketing question and this is a marketing issue.

Gary Hurd · 14 April 2005

J. P. Moreland, Professor at the Talbot School of Theology at Biola University (the Bible Institute of Los Angeles), offers this summary of Dembski's program:

William Dembski has reminded us that the emerging Intelligent Design movement has a four pronged approach to defeating naturalism: (1) A scientific/philosophical critique of naturalism; (2) a positive scientific research program (Intelligent Design) for investigating the effects of intelligent causes; (3) rethinking every field of inquiry infected with naturalism and reconceptualizing it in terms of design; (4) development of a theology of nature by relating the intelligence inferred by intelligent design to the God of Scripture (Moreland 1999, citing Dembski 1998.

There is not the least question that "Intelligent Design Creationism" is properly named, or that Dembski's writing is on its own a complete justification for the use of 'creationism.' Dembski, William 1998 "Introduction" in Mere Creation" William Dembski (ed). Downers Grove, IL: InterVarsity Press Moreland, J. P. 1999 "Postmodernism and the Intelligent Design Movement" Philsophia Christi Series 2, Vol. 1, No. 2: 97-101.

Steve Reuland · 14 April 2005

So under those circumstances, I'm kinda left wondering, yet again, why PT pro-evolution folks consistently, nearly always, attach the "creationism" label to Intelligent Design and its advocates. 

— FL
Feel free to search through my past posts, but you will find that I almost always differentiate ID and creationism. I sometimes use the term "cre/ID" to denote when I'm talking about both of them at the same time, but even here I am separating them to acknowledge a potential difference. I believe I have also used the term "neo-creationism" to refer to ID, again pointing out that ID isn't necessarily the same as old-school creationism. However, I'm fairly certain that I've never used the term "Intelligent Design Creationist". As for out other contributors, your claim that they nearly always equate ID and creationism is false according to my experience. I actually agree with IDists that the term "Intelligent Design Creationism" is misleading when applied too broadly. (It's an accurate description of most IDists, using the definition of creationism I gave earlier, but not all.) However, it's no more misleading than labeling everyone who accepts modern evolutionary theory as a "Darwinist", or a "materialist", or a "dogmatic naturalist", or any of the other labels that IDists constantly use. I'll start taking their complaints seriously when they clean their own house.

(Hopefully PT posters took time to seriously think about what Mike Gene said.)

— FL
Oh please. Gene's piece is characteristically whiny and hypocritical. Let me give you an example:

At this point, the critics of ID often attempt a sociological argument, pointing to the religious beliefs of those in the "ID Movement." This is a way to rationalize one's transference. The erroneous "guilt by association" argument is then used to paint any ID proponent in similar light. It is understandable why many ID critics would want to focus on the "movement," as the intellectual concept proposing that some aspect(s) of life are intelligently designed is much more difficult to oppose than erecting arguments that have the flavor of old fashioned conspiracy theories, complete with concerns about the "motivations" of the "ID Creationists."

— Mike Gene
Let us count the stereotypes: 1. Critics paint any (his emphasis) ID advocate in the same light as those who have religious motivations. 2. Critics focus on the movement because they can't handle the ID arguments. 3. Anyone who that that the ID movement is motivated by religious apologetics a conspiracy theorist! I think Mr. Gene could probably benefit from his own advice and stop trying to stereotype and psychoanalyze his critics. Fact is, many critics of ID have gone to great lengths to discuss the similarities and differences between ID and creationism. For example, the talkdesign.org FAQ goes into a fair amount of detail (for an FAQ anyway) about the subject. It doesn't conclude that ID is the same thing as creationism, but rather makes it clear that it's a matter of individual judgement, and that it depends a great deal on how one defines the terms. The simple fact remains, there are many connections between ID and creationism, and for many ID proponents (probably most of them) there is no meaningful difference. Dembski and company seem unhappy anytime the connection gets pointed out at all. Sorry, but this is a problem of their own making. It doesn't entitle them to falsely claim that their critics mindlessly lump ID and creationism together without considering the unique properties of ID, insofar as they exist.

sir_toejam · 14 April 2005

look it really is simple.

science does not need ID to explain any "gaps". we do just fine without it, thankyou.

so, any motivation for purporting ID is necessesary can't come from any thought it will be a "contribution to science" as Dembski claims.

So what motivation is left? only religious ones.

by definition, ID is "intelligent design". If the only real motivations behind its support are religious ones, how is that not essentially creationism?

it's like stacking denial upon denial upon denial.

I keep wondering when the denial stacks up high enough, will it crush creationists?

but then, i guess denial doesn't weigh anything.

calling an IDer a creationist simply keeps the true motivation in mind.

Dale · 14 April 2005

From Merriam-Webster Online :

Order of Senses The order of senses within an entry is historical: the sense known to have been first used in English is entered first. This is not to be taken to mean, however, that each sense of a multisense word developed from the immediately preceding sense. It is altogether possible that sense 1 of a word has given rise to sense 2 and sense 2 to sense 3, but frequently sense 2 and sense 3 may have arisen independently of one another from sense 1.

The first use recorded in the OED is by Chaucer, "Al be it that God hath created al thing in right ordre." 1386. The original meaning of the word in English does refer to creation by God. But the word creation can be used in several ways, so some context is needed to to know which meaning is intended.

sir_toejam · 14 April 2005

so then webster does use a historical representation in its dictionary.

okeedokee.

then what about the other dictionaries?

Great White Wonder · 14 April 2005

Mike Gene weeps thusly

It is understandable why many ID critics would want to focus on the "movement," as the intellectual concept proposing that some aspect(s) of life are intelligently designed is much more difficult to oppose

I guess it depends on what your definition of "difficult" is. Or maybe it depends on what it means to "oppose" an "intellectual concept". Or maybe Mike Gene is just an inarticulate mountebank like all the other attention-lovin' clowns on the Discovery Institute payroll. Mike Gene should consider that many ID critics like to focus on the movement for the opposite reason: the bogus nature of ID is trivial to demonstrate. Focusing on the movement -- e.g., the sick think tanks and the charlatans that breed inside -- allows the would-be rubes to appreciate how such a bogus concept entered the public discourse in the first place.

Dale · 14 April 2005

I know that the Oxford English Dictionary does. In fact, one of the reasons it was created was to discover and display the correct historical order of the senses. See the Wikipedia and the OED website.

sir_toejam · 14 April 2005

what does the oxford dictionary have under "creation"?

mark · 14 April 2005

Somewhere around here, or at talkorigins (and reproduced in various other places), is the Creationism Scale--the illustration of the spectrum of Creationist beliefs, from flat-earth through geocentric, YEC, OEC, and theistic evolutionism. ID welcomes them all into the "big tent."

If ID is not Creationism, then I have had a revelation--I'm the Intelligent Designer. After all, I've designed many things, but never got around to creating them. But perhaps, now that I have designed those things, they might spontaneously come into being, or even develop naturally from simple chemicals without any effort from me. But I'll take credit fro the designs.

sir_toejam · 14 April 2005

glad to meet you!

now then, i have a few requests...

Henry J · 14 April 2005

Grey Wolf,
Re "instead prefering to invent their own unproven assumptions,"

Or borrow someone else's?

Re "and who then pretends there is a conspiracy against him"

Or against disbelievers (in evilution or some parts of it) in general?

Henry

steve · 14 April 2005

speaking of dembski, I just browsed their new blog IDthePast. For a guy whose attempt at a theory has been obliterated, he's certainly spending a lot of time posting to a blog, instead of trying to repair it. Just reinforces my point that they don't care about making an actual theory--or know it can't be done.

Keanus · 14 April 2005

Sorry to be late to the party, but taking seriously Dembski's complaint about being lumped with creationism has about as much value as regarding with his calculation (which I'm sure is derived through mathematics incomprehensible to us mere mortals) of the number of angels who can dance on the head of a pin.

What one chooses to call the Johnson/Dembski notion, ID or IDC, really revolves around whether ID is a new species (has speciation/macroevolution occurred?) or just a new generation of the same species. I submit the latter. If you examine ID in its native habitat (in the writings and talks to the faithful, not its laundered public language) it exhibits all the characteristics of creationism:
*Negative attacks on evolution
*Heavy reliance on the argument from personal incredulity
*Mixing of theology and science
*Denial of contrary evidence
*No active research of any sort
*No testable hypotheses offered in support
*Need for god, gods or the supernatural to explain the physical
Examine ID. Strip away the fancy words, elegant clothing, pretentious mathematical mumbo-jumbo, and high-flown rhetoric of Johnson, Behe, Dembski, and the others, one still has creationism, with strong biblical roots. Oh, sure, ID's advocates can't agree on exactly how to interpret those biblical roots (or whether the Earth is young or old) but those biblical roots cannot be denied. They are there in the publications, correspondence, and talks of ID's principals for all to see. They try to hide them but given the evangelical's need to evangelize and to give testament to their faith, they cannot hide or deny their true colors. They must give public testimony to their religious beliefs or they are not true to their faith.

bill · 14 April 2005

William D*mbski: Intelligent Design Creationist

Has a nice ring to it, I think. Takes away much of the humbug, that is, the humbug that ID is anything but creationism. I like the term Intelligent Design Creationist and I'll use it from now on out.

D*mbski can call himself Yertle the Turtle for all I care, but Intelligent Design Creationist he is from now on.

Finally, I think it's more respectful to the grand and ancient order of clowns to refer to the sect of D*mbski, Behe et al as Intelligent Design Creationists (fully spelled out; why be coy?). Seems to be like salt on a slug which appeals to me in particular!

Keanus · 14 April 2005

I don't recall the exact words, but I liked the take of a Scottish columnist on the web today who noted that every time an advocate of ID opens his mouth in support of ID, he undercuts his argument.

sir_toejam · 14 April 2005

"or just a new generation of the same species. I submit the latter."

not only the same species, but i suspect inermarriage among them would produce lethal recessives.

shiva · 14 April 2005

Why not Demdskism and Dembskians if Bill is getting prickly about the label "Intelligent Design Creationism(t)?" Unlike in the case of Darwinism which is a term that is ill-applied to 150 years of scholarship and 1000s of scientists/articles and numberless hours of research, Dembskism and Dembskian is an apt label for a pompously titled bloviation that's nothing but a few presentations, evasive and 'ahamkaric' (OK that is pig-Sanskrit) holding forths, a few by now thoroughly trashed volumes of pseudomathematics of one person. Of course since we have to accord some weightage to factotums - the O'Briens, FLs, Donkey-whatevers, Cordovas, we can once in a while refer to this pseudoscience as O'Brienism, FLism, Cordovism etc.

But before we start the fun here's to the new science of Johnadavisonism.

steve · 14 April 2005

whatever you call D*mbski, one wrong label is Intelligent Design Theorist. You can't be a theorist, when there's no theory.

btw, it doesn't surprise me that he's become disenchanted with his mathematical attempts. That happened to us years ago.

sir_toejam · 14 April 2005

I just ran across this, and was going to post it in the thread on the Kansas BOE article, but that thread was closed, so...

The Associated Press State & Local Wire

April 12, 2005, Tuesday, BC cycle

HEADLINE: Correction: Evolution Debate story

DATELINE: TOPEKA, Kan.

In an April 8 story about Kansas science standards, The Associated Press reported erroneously that public hearings next month will feature witnesses who advocate teaching intelligent design alongside evolution in public school classrooms. Instead, the witnesses are expected to advocate exposing students to more criticism of evolution, not teaching alternatives to it.

*sigh*

more idiots in the press fall to the doubletalk that is ID.

I weep for the future of the free press, if this is the best the AP can do.

Steven Laskoske · 14 April 2005

As Steve Reuland pointed out before me, the anger at the term "Intelligent Design Creationism" while condoning and propogating the term "Darwinism" for any who accept evolutionary theory is HIGHLY hypocritical. After all, evolutionary theory has changed considerably in the past century-and-a-half. This point is important because the ID Creationists love to point out that those who follow modern principles in evolution are, in their terms, "Neo-Darwinists".

Sadly, ID Creationism has not. In it, we see simply a rehash of the old Watchmaker fallacy with a few new touches like "irreducible complexity". However, the overall hypothesis is the same and this hasn't changed in around 200 years. While a few ID Creationists may be willing to accept the idea of aliens creating the various forms of life, it is without doubt that the majority still express the concept of God as Creator. (That in itself isn't the problem. The problem is that they believe that they can prove it and contradict evolution with no evidence, experimentation or even predictions based on their "theory". This in itself, I believe, shows the strong religious instead of scientific basis for their claim.)

Les Lane · 14 April 2005

Intelligent design supporters are anxious to obscure its creationist roots. It's a mistake not to point these out at every available opportunity.

sir_toejam · 14 April 2005

I think the AP retraction i posted above points out they even are willing to obscure that it is anything other than:

"exposing students to more criticism of evolution"

laughable, if it weren't so evil.

O · 15 April 2005

I use creationist to refer to any individual who thinks there is scientific evidence that a creator is responsible for some or all aspects of organic life.

I consider "Intelligent Design" to be a particular strain of creationism.

Great White Wonder · 15 April 2005

I use creationist to refer to any individual who thinks there is scientific evidence that a creator is responsible for some or all aspects of organic life.

Exactly.

Stan Gosnell · 15 April 2005

Scott Adams, in his Dilbert Newsletter 60.0, has an interesting take on ID. It's not mathematically rigorous, but perhaps Dembski could fill in the blanks.

STRANGE THOUGHT OF THE DAY ========================== Sometimes my brain ties together things that are better left alone. Here are three things I've thought about recently: - Microchip designers often embed microscopic messages on the surface of the chip as a way of signing their work. - DNA has a lot of "junk" parts that don't seem to have any function. - A lot of people think evolution is obviously "designed" by someone. I wonder if any cryptographers have looked at that junk DNA to see if it's a message from the designer. I'm guessing that it's a code that says something like, "I am Kaloopah, from the star system Nebulon IV. I have sent this evolution program into space as my eighth grade science project." I imagine that a few thousand years from now, when scientists have learned to manipulate DNA, we'll be launching evolution programs into the cosmos, programmed to seek any planet that has the right environment. The rocket will land and spill its primordial goo, programmed with evolutionary preferences such as gender, eyeballs, limbs, mobility, and the urge to sit in cubicles while complaining about coworkers. Evolution on that new planet would be programmed to develop over a few billion years to resemble us, obviously, because we're spectacularly vain, so we'd write the DNA program to turn out that way. There'd be no point in going to all that trouble just to create the Giant Chipmunk Planet. This doesn't answer the question of who created the original aliens. But I suspect that the only way time can be infinite is if the past connects to the future like some huge Mobius strip-wormhole kind of deal. All you need to make this hypothetical system work is people like us who evolve and create new planets, who in turn evolve and create more new planets, until time loops back to our past and we get created again. In other words, we'd HAVE to evolve to the point where we could create a new planet or else we wouldn't exist in the present. Freaky, huh?

Katarina · 15 April 2005

I never use the word "creationist" when referring to the ID-crowd. In fact, I lump the ID-crowd, YECS, etc., under one tent: anti-evolutionists. It would also be perfectly prudent to call them the anti-science crowd.

Not only don't I find that the word "creationist" means the rejection of evolution, more importantly I think using it in this sense is damaging to the dialogue. Not because it is upsetting to Dr. Dembski, but because it implies that one has to choose between creation and evolution. After all, belief in some form of creation naturally follows a belief in God. So when you use "creationists" to describe all evolution deniers, I think there is the danger of alienating any religious people who are just getting to know the arguments.

Please tell me you see the logic, all.

Arun · 15 April 2005

Off-topic, but is Richard Smalley, 1996 Chemistry Laureate, a creationist?
So it would seem in this Tuskegee speech referred to by Dembski.
However, I cannot find any other statement by Smalley deriding evolution.
A Austin Stateman article from around 2002 does have Smalley and his new
wife exploring Christianity, visiting a different church each week; so perhaps
there was a conversion. Otherwise, I think the Tuskegee report is a misquote.
Smalley's many speeches about his concern about science education in America
don't fit in with what is reported.

http://www.tuskegee.edu/Global/story.asp?S=2382961

quote 1

"Why are we here," asked the director of Rice University's Carbon Nanotechnology Laboratory. "Your single greatest challenge is to provide the technology and wealth that will enable the well-being of all of God's children, 10 billion people. Only about 1.5 billion live well today." The bottom percent of Earth's population "lives horrendously. Billions of people really are not involved in modern life."

quote 2

The 1996 Nobel laureate in chemistry  --- who also discussed the longer lifespans of humans as cures and treatments are found for bacterial infections and diseases --- urged the listeners to take seriously their role as the higher species on this planet. Smalley mentioned the ideas of evolution versus creationism, Darwin versus the Bible's "Genesis." The burden of proof, he said, is on those who don't believe that "'Genesis' was right, and there was a creation, and that Creator is still involved.

bill · 15 April 2005

Katarina

I see your point and agree up to a point. In this context the term "creationist" is very specific and refers to those who advocate biblical literalism, however couched, obscure, obtuse or hidden they want to be. If you read other screeds attributed to D*mbski, Behe, Johnson, and others it's clear that their roots and motives are directly along the lines of conservative, Christian, evangelical, proselytizing, in-your-face fundamentalism, and I'd even go so far as to say "of the American variety" since we don't see efforts to subvert science education in other countries to any great extent.

Creationism appeals to the ignorant; what I would refer to as "B" Ark folks (from the Hitchhiker's Guide to the Galaxy) It explains why school boards in rural areas are more susceptible to this nonsense than, say, in Berkeley.

D*embski, Behe and others certainly aren't ignorant, but they have a definite agenda, purpose and objective. Coupled with huge egos they are perfectly willing to cross the country wrecking or trying to wreck science education as an expression of their desire for control and power.

I think that rational, educated people see creationists, D*mbski, Behe and others for what is is and what they are, thus, would not be alienated.

Now, Katarina, I'm really irritated at you for making me break my promise to post ONLY lampoons on this board. If you'll pardon me I must go out and gather more rocks to throw at the Intelligent Design Creationists.

Katarina · 15 April 2005

Think you missed my point, bill. I do not disagree with the assessment of Dembski, Behe, Johnson, et al. as creationists. What I am beginning to disagree with is calling anyone who is anti-evolution a creationist.

Draw a van diagram, please. All (or most) anti-evolutionists are indeed also creationists. However, not all creationists are anti-evolutionists. Not by a long shot! Creationism is simply the belief that God had something to do with it, not necessarily that this can be empirically or mathematically demonstrated.

I do not disagree with using the term ID Creationism, because it describes a specific kind of creationism. I disagree with using the term creationism to specifically define anyone who is anti-evolution (whether or not it has been agreed upon here at PT or anywhere else), since the term creationism includes too many people who are not anti-evolution.

DataDoc · 15 April 2005

Dr. Dembski, you are such a card! If you will open "Darwin on Trial" by Phillip E. Johnson to page 4 and look at footnote 1 at the bottom of the page, you can see what Professor Johnson, the Father of ID, has to say about ID and creationism:

1 Clearing up confusion requires a careful and consistent use of terms. In this book, "creation-science" refers to young-earth, six day special creation. "Creationism" means belief in creation in a more general sense. Persons who believe that the earth is billions of years old and that simple forms of life evolved gradually to become more complex forms including humans, are "creationists" if they believe that a supernatural Creator not only initiated the process but in some meaningful sense controls it in furtherance of a purpose. As we shall see, "evolution" (in contemporary scientific usage) excludes not just creation-science but creationism in the braad sense. By "Darwinism" I mean fully naturalistic evolution, involving chance mechanisms guided by natural selection.

Katarina · 15 April 2005

I mean to say, I disagree with just using "creationist" by itself, without "ID" in front of it. While I do not disagree with attaching "creationist" to "ID," I also do not think it necessary.

Pierce R. Butler · 15 April 2005

Quoth Katarina:

All (or most) anti-evolutionists are indeed also creationists. However, not all creationists are anti-evolutionists. Not by a long shot! Creationism is simply the belief that God had something to do with it, not necessarily that this can be empirically or mathematically demonstrated.

It seems she intends to distinguish a god-believing, evolution-supporting perspective from that of god-believing, evolution-denying ideologues: perhaps her approach could be called "theistic" or "deistic" creationism (t/dc). However, they got there first, and can claim title to that rubric both by precedence and general usage. If for whatever reason Katarina & company wish to stake out a little portion of that territory, that's their right, but it seems a tactically hopeless and strategically useless endeavor. Wouldn't it be more useful, both for conceptual clarity and avoidance of endless semantic wrestling, to start fresh with a new term such as, say, "evolutionary theism"?

Katarina · 15 April 2005

Mr. Butler,

There already is such a term, "theistic evolutionist," it is not new. Many people fall into the category. The now-deceased pope certainly did. Some who admit the fact of microevolution (how can they possibly deny it?) do not believe macroevolution follows. This is hollow reasoning, but you could say they too accept evolution to some extent. They certainly think they do. So how do we avoid confusion? By being very specific.

I do not wish to stake out a little portion of the ID/YEC spectrum. They did not get there first, theistic evolutionists were around before the ID movement arose.

Saying "ID creationism," or "YEC creationism," seems the least confusing. Just saying "creationism" is too broad. But since most people usually are specific, I am only making a small point here, there is really no reason for anyone to disagree.

tristram · 15 April 2005

I never use the word "creationist" when referring to the ID-crowd. In fact, I lump the ID-crowd, YECS, etc., under one tent: anti-evolutionists. It would also be perfectly prudent to call them the anti-science crowd.

— Katarina
That last sentence is spot-on, Katarina--it's not just about evolution, it's about overthrowing the evil materialistic science and replacing it with "theistic science." And some won't stop there; they want their particular cult to be in charge of everything. Just read their own words. This point needs to be made more often in the public "debates" covered by the media. Some Creationists are simply naive; others are nothing less than fundamentalist right-wing extremists. Unfortunately, the media all-too-often simply refer to the latter as "Christians"--lumping them with honest, well-meaning people of faith.

Flint · 15 April 2005

Ultimately, it seems that the battle is between those who accept that common descent happened, and those who do not (for whatever reason). What's confusing is, it's basically impossible for any knowledgeable person to reject common descent for non-religious reasons -- the evidence is simply too solid and pervasive to reject on rational grounds. The source of rejection on the part of NON-knowledgeable people is invariably tied directly and transparently to religious doctrine.

Religious believers are a subset of all people, and evolution-rejecters are a subset of religious believers.

frank schmidt · 15 April 2005

In the Origin, Darwin posited two hypotheses for the relatedness and variety of living things: Special Creation and Descent with Modification. In other words, Creationism and Evolution. Of the two, it's obvious that the latter is supported by the scientific evidence. It's also obvious that when you scratch the surface of the self-styled ID'ers, they really do believe in Special Creation, as when they disavow "macroevolution." Hence the C in the IDC label fits.

To this might be added the variety of Unique Special Creationism which is the fallback position of Behe, although it's not clear whether he really believes it: the "puff of smoke" to account for abiogenesis.

All three forms of Creationism claim that the twin phenomena of relatedness and variation in Biology require the active intervention of some Being who is not bound by the laws and observations of Chemistry, Physics and Biology. Hence, the label fits.

frank schmidt · 15 April 2005

In the Origin, Darwin posited two hypotheses for the relatedness and variety of living things: Special Creation and Descent with Modification. In other words, Creationism and Evolution. Of the two, it's obvious that the latter is supported by the scientific evidence. It's also obvious that when you scratch the surface of the self-styled ID'ers, they really do believe in Special Creation, as when they disavow "macroevolution." Hence the C in the IDC label fits.

To this might be added the variety of Unique Special Creationism which is the fallback position of Behe, although it's not clear whether he really believes it: the "puff of smoke" to account for abiogenesis.

All three forms of Creationism claim that the twin phenomena of relatedness and variation in Biology require the active intervention of some Being who is not bound by the laws and observations of Chemistry, Physics and Biology. Hence, the label fits.

sir_toejam · 15 April 2005

@Katarina:

I fully agree with your statement that there are those who believe in creation and evolutionary theory at the same time. You have easily been able to explain the difference in thought between yourself and those under fire here. So I agree that if you wish a term, theistic evolutionist seems to fit very well.

However, the whole purpose of this site, seems to me, is to debunk those who are "creationists" of the political variety. that is, those who would eliminate rational science in favor of religious principles. Those that have deluded themselves into thinking they are doing us a favor by trying to turn science and the US government into a "christian coalition".

as such, labeling these folks under the simple term "creationists" is probably the best way to approach discussion about their aims and intentions. However, with the difference being mostly a matter of degree, how about we call them "Creation Extremists"?

or maybe identify them more with a political movement (which they certainly seem to be):

"Right-Wing Creation Extremists"

or maybe twist that a bit to something sillier:

"Creation is Right Extremist Wing" then we could abbreviate them as

the CREW

"But since most people usually are specific, I am only making a small point here, there is really no reason for anyone to disagree."

you nailed it. Most folks HERE usually follow up a broad term with some sort of declaratory statement.

Unless one wishes to discuss what term to use to describe ID OUTSIDE of this forum. then the issue remains, as it is clear the media has not, nor ever will, commonly provide for declaratory statements when presenting either "side" of any issue, not just this one.

Just think about RED vs BLUE states, for example. that is a TOTAL media construct, meant to create controversy. With no explanatory statements following RED or BLUE, they don't make much sense, do they?

Moreover, they tend to label the entire population of a state as RED or BLUE, which we all know is patently false and misleading.

but that's the media for you.

which I guess is why i am going to split myself into two camps at this point, and agree with myself on the one hand that nomenclature discussions wrt to this issue are mere mental masturbation here on PT, but scaling the discussion up to the national arena... all of a sudden the discussion takes on some serious importance.

so, for PT, i'll stick with "creationist" since i have little reason to argue with theistic evolutionists. But for the national stage, something like "Creation Extremists" (sounds like a terrorist cell :) )
or Right-Wing Creation Extremists (if nobody minds the longer term), sounds more appropriate and useful.

man, I hate having to even think about this crap.

cheers

Arne Langsetmo · 15 April 2005

HEADLINE: Correction: Evolution Debate story DATELINE: TOPEKA, Kan. In an April 8 story about Kansas science standards, The Associated Press reported erroneously that public hearings next month will feature witnesses who advocate teaching intelligent design alongside evolution in public school classrooms. Instead, the witnesses are expected to advocate exposing students to more criticism of evolution, not teaching alternatives to it. *sigh* more idiots in the press fall to the doubletalk that is ID.

Actually, the "correction" isn't all that bad. There isn't any "ID" to teach -- and all "ID" is, within the realm of actual science, is just (generally ignorant) carping about evolution -- so that pretty much sums up what they supposedly want to do. Now whether the "ID" proponents want to limit any curricular modifications to just matters of pure science is another thing..... Cheers,

Frank J · 15 April 2005

I never use the word "creationist" when referring to the ID-crowd. In fact, I lump the ID-crowd, YECS, etc., under one tent: anti-evolutionists. It would also be perfectly prudent to call them the anti-science crowd.

— Katarina
Megadittos! And a chance to repeat my usual 2c: Whatever we call ID, we are beating a dead horse -- or worse- by dwelling on whether the chief ID promoters (hereafter "IDers") are "creationists," who would "sneak in" God or Genesis into science class. Rather I think that exploiting the differences between ID and creationism, and the strategic similarities (i.e. misrepresentations of evolution) is the way to turn the public off to ID. Otherwise we are just perceived as whining about religion. And that undermines all attempts to set the public straight about evolution and how IDers misrepresent it. What's the point of noting that Dembski said "any view of the sciences that leaves Christ out of the picture must be seen as fundamentally deficient," when many of his "evolutionist" critics would contend the same thing? IDers have complained that chief ID critic Ken Miller speculates on his own god-of-the-gaps. But Miller stops short of claiming that he caught the designer red-handed, and bases none of his design speculations on fabricated weaknesses in any theory. Miller may be a "creationist" to some, but he is not, anti-science. And as you note, it is anti-science, not any common religious or political belief, or alternative theory, that joins IDers and creationists at the hip. Most IDers claim both a belief in God (occasionally, if not in every design defense) and a lack of certainty that God is indeed the biological designer. So why not give them the benefit of the doubt that they are sincere about that at least -- just as most of us do with Miller? Where I think that IDers are given too much benefit of the doubt, however, is in their honesty regarding "what happened and when" in biological history. By labeling them as "creationists" we can't help implying that they honestly accept one of the mutually contradictory "literal" interpretations of Genesis. But even if one takes their claims of uncertainty of the age of the earth and common descent at face value, one has to wonder why they rarely even muster a best guess. Could it be that they are more worried about the scientific failure of creationism than the legal failure? Religious or not, the public is more tolerant of honest beliefs (including "I don't knows") than they are of willful deceptions, no matter how absurd those beliefs are. Furthermore, the public is mostly unaware of the contradictions among creationist positions, and IDers (and even some ID critics!) seem determined to keep it that way. Thus we need to more aggressively advertise the possibility that, in private, IDers not only reject all the alternative "hows" and "whens" of creationism, but also accept evolution -- the real thing, if not their false caricature of it. In our rush to expose the worst-kept secret in anti-evolution history (that ID is religious in nature), we have given the public much too little opportunity to wonder how IDers can make so many misleading statements without at least some knowledge that they are misleading.

frank schmidt · 15 April 2005

Frank J.,

But even if one takes their claims of uncertainty of the age of the earth and common descent at face value,

Ah, there's the rub - the comments are not worthy of being taken at face value. I have no problem with people who misunderstand, or find it hard to believe, evolution, as long as they are willing to admit facts. And the facts point to descent with modification as the best explanation for the history and present status of life on Earth. This is not the case with the IDC propagandists, all of whom will cheerfully ignore evidence for, e.g., achieving stereospecificity, or common descent, even when they are told the data are not what they say. For examples, see Dembski's non-response to the question of whether he interprets the NFL theorems correctly. Or Miller's book.

"Rev Dr" Lenny Flank · 15 April 2005

Ultimately, it seems that the battle is between those who accept that common descent happened, and those who do not (for whatever reason).

No it's not --- Behe is already in print as accepting common descent. The battle is between those who want science to recognize their religious beliefs as evidence, and those who don't.

E · 15 April 2005

Flint -

One can believe in common descent and be an IDist. Behe comes to mind, even if he can be notoriously circumspect. The main defining feature is that they believe there is compelling scientific evidence that an intelligence had some hand in designing some aspect of life. And "intelligence" is code for "God" for a great many of them.

What makes them "anti-evolutionists" is they tend to adamantly reject that mechanisms not directed by an intelligence can account for biodiversity, and so (poorly) critque the modern evolutionary theory that says it can. I suspect what lies beneath that, for many of them at least, is 1) a deep resentment that such reasoning makes their God superfluous to the proccess. God isn't eliminated, but he isn't needed either. 2) A burning need for their faith to find compelling rational validity finding home in this sort of teleological approach. 3) An appreciation for and a willingness to use the persuasive power of the appearance of science as a missionary tool.

Matt Brauer · 15 April 2005

Whatever we call ID, we are beating a dead horse -- or worse- by dwelling on whether the chief ID promoters (hereafter "IDers") are "creationists," who would "sneak in" God or Genesis into science class. Rather I think that exploiting the differences between ID and creationism, and the strategic similarities (i.e. misrepresentations of evolution) is the way to turn the public off to ID.

— Frank J
This tactic sounds good, but runs into some real-world problems. First, there's no constitutional requirement that science be taught well (or even that science be taught at all. Creationism can be kept out of the science classroom because it is religion -- not because it is a misrepresentation of the science. Intelligent Design, as the direct offspring of Scientific Creationism, should be challenged on the same grounds. In this regard, Dembski is absolutely correct: it's tactically useful to -- truthfully -- label Intelligent Design as a form of creationism. The fact that such a label is useful makes it no less true, of course. On the PR side of things, the public has often shown a reluctance to care much about politically motivated misrepresentations of science. Furthermore, there's a general misunderstanding about what science is. There's an idea that "fairness" is somehow involved, and a natural tendency to root for the underdog (even if that dog has three legs and mange.) For these reasons, a simple exposition of the failings of Intelligent Design simply won't work as a tactic to get the public interested in stopping its spread. It's also critical to point out the well-documented politico-religious motivations of those who support the ID propaganda machine.

Flint · 15 April 2005

E:

One can believe in common descent and be an IDist. Behe comes to mind, even if he can be notoriously circumspect.

Yes, I know. The problem is, Behe makes the bald statement that he accepts common descent, then proceeds (in everything he says) to argue exactly the opposite. I wouldn't call this "circumspect" at all, but rather another normal example of "creationist honesty" -- make the bald statement to defuse the opposition, then plow right ahead trying to build a case for the opposite. Who knows, maybe someone who prefers sound bites to careful argument will fall for it.

I suspect what lies beneath that, for many of them at least, is 1) a deep resentment that such reasoning makes their God superfluous to the proccess. God isn't eliminated, but he isn't needed either. 2) A burning need for their faith to find compelling rational validity finding home in this sort of teleological approach. 3) An appreciation for and a willingness to use the persuasive power of the appearance of science as a missionary tool.

Let me try to reapons to your points in my own words, which might indicate whether or not I understand what you're driving at. 1) This may well be true for some, but not for others. I suspect it's true only for a small minority, but YMMV. In my reading, the majority KNOW (with the sort of abslute certainty neither based on nor susceptible to evidence) that evolution could not have happened. How the evidence on the ground is rationalized is a matter of individual personality -- some ignore it, some misrepresent it, some retreat into arcane philosophy, some use less indirect forms of denial. However, I agree that some of the more sophisticated do recognize that science in general omits any gods, and not one single scientific explanation for anything is stronger if gods are added nor weaker if gods are ignored. So there is, for some people anyway, the feeling that if their god is neither required nor relevant, it attacks their faith. The faith of many Americans (and others, I suppose) requires an aggressive, active god producing regular and significant miraculous exceptions to natural processes. For them, a god whose nonexistence would change nothing whatsoever is a little bit too abstract. 2) Not sure what your phrase means here. I speculate that you're talking about those who claim that only through their particular doctrine can anyone find meaning and purpose in life. Who cares about everything else science says, but when science says that we were not created as the highest form of life directly in the image of god to serve god's purposes so as to live forever in peace and glory, science must be wrong. If science is right, we must find meaning in life on our own; it is no longer handed to us by magic. 3) Here I think you have a good point. Science has been (at least in the West) supplanting religion as the arbiter of "good", because science is equated with techology, and technology is associated with long life, health and medicine, transportation and mobility, economic prosperity, and so on and on. This gives science a huge cachet, which in turn represents powerful leverage if only it could be redirected for "moral" (read:doctrinal) purposes. I suspect that the claim that "science has found God" is irresistably intoxicating to many, because it doubly ratifies their value system. The attraction is so potentially effective that making such a claim is surely justified however false the claim is, because the ends served by such a claim justify any means at all. If you can tell people what they truly want to hear, you can control them.

E · 16 April 2005

Let's try this from another angle Flint. Suppose the current ID movement receives a series of resounding defeats in court. Suppose further a phoenix rises from that movement. It accepts common descent, but argues there is compelling empirical evidence that life was designed by a creator regardless. Why would it be inappropriate to label this creationism/ID? Certainly one key to modern ID movements is antievolution appeals to those who have problems with evolutionary theory on doctrinal grounds. However, there's more there. It also has tremendous appeal to many people becuase it seems to add rational validity to their basic belief in a God or dimishes oppostional views. In fact, at this very moment, there are numerous sources out which talk about the death of atheism in part on the grounds of the intellectual rise of "Intelligent Design" and the downfall of those gosh darn militant Darwinian atheists. If you are in the right circle of people, they lap it up. Why even the great atheist philosopher Anthony Flew could not deny it! The twilight of nontheistic hegemony is nigh. ...On to the three motives I highlighted. 1 -

So there is, for some people anyway, the feeling that if their god is neither required nor relevant, it attacks their faith. The faith of many Americans (and others, I suppose) requires an aggressive, active god producing regular and significant miraculous exceptions to natural processes. For them, a god whose nonexistence would change nothing whatsoever is a little bit too abstract.

I agree with this assesment, but there is more there. It isnt' just a fear of an attack on their faith, or the concept being too abstract. There is, especially at the intellecutal leadership level, resentment that their Christian beliefs aren't considered valid on publically acceptable epistemological grounds - science in particular. After all, there's aspects of their religious beleifs, historical content in the Bible for instance, that can be taught in public schools as sound knowledge. Why? Because we find those ideas rationally defensible according to our mutual epistemological criteria. I hate to play armchair psychologist, but they appear to have issues with feeling their religious beliefs are marganilized by modern secularism. It's as if the world is telling them what they believe is nonsense, but that's OK so long as they keep it private. That's why you see quotes about Dembski being angry God isn't "getting credit" or Nancy Pearcy talking about restoring the "cognitive value" of Christian thought. 2 -

Not sure what your phrase means here.

I apologize for not being more clear. Many people who have religious beliefs, including the basic belief of theism, want their beliefs to be reasonable. That's perfectly undestandable, even admirable. I confess that on some level I have a greater respect for this attitude than some here who have called them weak in their faith becuase they haven't given into to raw fideism. Different people pursue different ideas about what actually makes their faith reasonable. It so happens that ID is one avenue that people get strongly attached to becuase they think that is a large part of what makes their faith rationally acceptable. Teleological reasoning isn't going to go away, and ID qua the antievolution movement is a popular permutation of it. This is the atheist in me poking out, but I know you are an atheist as well. Can you think of superior rationales for supporting theism? Probably. Perhaps something like Plantinga's proper basicality came first to mind, perhaps something else. Can you think of any rationally compelling ones, especially on mutually approachable grounds? I suspect your answer is no. So they have to pick something with faults, and not-so-oddly enough many of those other approaches are the "creationism" of their little corner of the academic world. I'm reminded of the scientist in a recent posting who trashed ID, but then brought up an equally bad moral argument with teleological component. Well, some go with ID and are motivated to be attached to it, because its provides them with a sense their beliefs are rationally respectable. 3 -

Here I think you have a good point. Science has been (at least in the West) supplanting religion as the arbiter of "good", because science is equated with techology, and technology is associated with long life, health and medicine, transportation and mobility, economic prosperity, and so on and on. This gives science a huge cachet, which in turn represents powerful leverage if only it could be redirected for "moral" (read:doctrinal) purposes.

I think you got where I was going here. Science, in our society, has built up a huge capital to be respected for its capacity to generate knowledge. That makes attaching ideas to it a natural persuasive technique. What lies beneath at least some of the ID political movement is old fashioned missionary work. And after all, science discovers the truth, and what is more true than their religion?

Katarina · 16 April 2005

For them, a god whose nonexistence would change nothing whatsoever is a little bit too abstract. ...but when science says that we were not created as the highest form of life directly in the image of god to serve god's purposes so as to live forever in peace and glory, science must be wrong. Science has been (at least in the West) supplanting religion as the arbiter of "good", because science is equated with techology, and technology is associated with long life, health and medicine, transportation and mobility, economic prosperity, and so on and on.

— Flint

And after all, science discovers the truth, and what is more true than their religion?

— E
Aran't you both overstating the reaches of science just a teensy bit? Flint, how do you know that god's "..nonexistence would change nothing whatsoever"? Which science says "..that we were not created as the highest form of life directly in the image of god to serve god's purposes so as to live forever in peace and glory.." C'mon guys.

"Rev Dr" Lenny Flank · 16 April 2005

The twilight of nontheistic hegemony is nigh.

What, um, "nontheistic hegemony" would that be? Over 90% of the US population is theistic. Most scientists are also theistic. So are most car mechanics, most dentists, most veterinarians, most car mechanic's, and most pizza delivery boys. So who the hell, exactly, are you directing your Holy War at? Is ID nothing more than a desperate attempt to convert the last whopping TEN PERCENT of the population to theism? Is THAT all ID is about? What a huge waste of time, effort, and money.

Katarina · 16 April 2005

W. Dembski posted snippets from the discussion on this thread between Dr. Silver and Dr. Elsberry on his page, Uncommon Descent.

http://www.uncommondescent.com/index.php/archives/6

This one apparently has an open comment section, if any of you care to venture.

Katarina · 16 April 2005

OOPS, sorry, the post is about the "Dembski holds debate on ID as science, forgets to invite scientists" thread.

Frank J · 16 April 2005

For these reasons, a simple exposition of the failings of Intelligent Design simply won't work as a tactic to get the public interested in stopping its spread. It's also critical to point out the well-documented politico-religious motivations of those who support the ID propaganda machine.

— Matt Brauer
But as you say, the politico-religious motivations are "well documented." I can understand (though I wish it were different) that that argument may be necessary in court battles, where the scientific failings of ID may not be enough to keep it out of science class. But the public mostly knows it, and still >60% would not mind if even YEC were taught, let alone ID or the phony "critical analysis of evolution" that doesn't even mention ID or creationism. What people mostly need to know, that may get them to sour on ID is that IDers may not even believe what they say, that most religions accept evolution and have not embraced ID, and that religious people who understand ID say that it is bad theology as well as bad science. People like religion. People like fairness (most would probably not object to teaching astrology in physics class). What they don't like is dishonesty. Or trivializing God. ID is both.

E · 16 April 2005

What, um, "nontheistic hegemony" would that be? Over 90% of the US population is theistic. Most scientists are also theistic. So are most car mechanics, most dentists, most veterinarians, most car mechanic's, and most pizza delivery boys. So who the hell, exactly, are you directing your Holy War at?

I'm not directing a holy war at anyone. If you reread my post, you'll note that I was descrbing others. My statement was actually a play on the wording of recent popular book by Alister McGrath called the "Twilight of Atheism." The "hegemony" comes from the perception that Christian thought has little traction where it matters, that the modernist era has pushed God into the margins of private life. Lots of people are theists, but the rational defensiblity of that belief doesn't undergird public education or policy. For public purposes, (they think) we act as if those beliefs aren't sound. Some people harbor a deep resentment towards that. These are people who have called methodological naturalism "methodological atheism", mind you. They see pervading influence of secular life as asking them to act as if their beliefs are not true - hence "nontheistic hegemony". After all, if such ideas are true, why don't they undergird our thought and action? ID helps restore that gap, by bringing God back to the forefront using science, a means of knowing that has widespread public acceptance. And so God triumphantly returns to the schools and so forth. I also am not attempting to extend the purview of science into all knowledge. Rather I'm pointing out how science's status in the public influences why many IDists do what they do.

Frank J · 16 April 2005

If the first link in comment 25326 doesn't work, try this:

http://reason.com/9707/fe.bailey.shtml

sir_toejam · 16 April 2005

like i said...

"Right-Wing Creation Extremists"

sir_toejam · 16 April 2005

like i said...

"Right-Wing Creation Extremists"

'Rev Dr' Lenny Flank · 16 April 2005

I'm not directing a holy war at anyone. If you reread my post, you'll note that I was descrbing others.

Sorry, should have been more clear --- so was I. I would like to hear form an IDer about this. What is it, precisely, that you hope to accomplish? Since 90% of the US already accepts theism, is ID just a wily method to try and convert the remaining 10%? Ss that why IDers keep crowing so loudly about Flew? Is that what this is really all about? Just another Holy War against the Unbelievers?

rampancy · 16 April 2005

In a nutshell, I'd say yes...and no...

One of the points I've observed isn't that 90% of the population are theists...it's that 90% of the population aren't conservative evangelical/born-again Christians. As Dembski himself said in the other thread just posted, it's a golden opportunity to "reclaim society for Christ". So that leads to the conclusion that they're out to convert everyone to their brand of Christianity, while tearing down the apparent enemy that they see, as E pointed out.

But given the repeated evidence for their blatant dishonesty, I have to come to the slightly more jaded conclusion that this struggle is really little more than a power trip. They want to be the people in charge, but they don't want to pay the piper.

That's the reason why to some extent, this doesn't to me seem to be wholly a "Holy War". The people fighting a Holy War have a 110% fanatical adherence to their religious beliefs, down to the very letter. Given the very unChristian dishonesty and tactics which they have time and time again resorted to, I would say that they believe more in their own self-promotion and the fulfillment of their egos more than in the convictions given to them by their religious beliefs -- and it is subconsciously that, not their faith, which is the dominant force driving them.

Russell · 16 April 2005

rampancy:

Given the very unChristian dishonesty and tactics which they have time and time again resorted to, I would say that they believe more in their own self-promotion and the fulfillment of their egos more than in the convictions given to them by their religious beliefs --- and it is subconsciously that, not their faith, which is the dominant force driving them.

In a way, I guess, I'm less cynical. My take is that they are quite fanatical about this particular aspect (basically, creationism - or maybe I should say anti-evolution) of evangelical christianity. Much more so than they are about all the rest of it (all that tiresome stuff about feeding the poor, housing the homeless, swords to plowshares, rendering unto Caesar...). That's why Jonathan Wells - a Moonie, not a Christian - is one of the ID illuminati.

sir_toejam · 16 April 2005

well, as long as we are throwing out opinions...

I don't see ma and pa kettle as the one's really responsible for trying to alter the teaching of science; I think it is all a ploy by the right to try to control thought in America. just another way to gain a larger political grassroots base. they convince ma and pa kettle they are "fighting for their faith". frickin' liars.

I could go into listing evidence in support, like the right's most recent attack on the judiciary, and the right's most recent accusation of demos being "anti-faith". But the list would be VERY long and likely take about an hour for me to complete.

cheers

"Rev Dr" Lenny Flank · 17 April 2005

I don't see ma and pa kettle as the one's really responsible for trying to alter the teaching of science; I think it is all a ploy by the right to try to control thought in America. just another way to gain a larger political grassroots base. they convince ma and pa kettle they are "fighting for their faith". frickin' liars. I could go into listing evidence in support, like the right's most recent attack on the judiciary, and the right's most recent accusation of demos being "anti-faith". But the list would be VERY long and likely take about an hour for me to complete.

See: http://www.geocities.com/lflank/fundies.htm

Frank J · 17 April 2005

In a way, I guess, I'm less cynical. My take is that they are quite fanatical about this particular aspect (basically, creationism - or maybe I should say anti-evolution) of evangelical christianity. Much more so than they are about all the rest of it (all that tiresome stuff about feeding the poor, housing the homeless, swords to plowshares, rendering unto Caesar . . . ). That's why Jonathan Wells - a Moonie, not a Christian - is one of the ID illuminati.

— Russell
And because of that (accepting Wells, and even pro-reproductive cloning advocate Rael, under the "big tent") I am perhaps even more cynical than Rampancy, at least when referring to the chief ID players, if not their clueless groupies. Note that the real fighters on the "religious conservative" side of the culture war, e.g. Dr. Laura and the late Pope John Paul II, are unwelcome in the big tent because they didn't buy into creationism or ID. While I still agree with Ronald Bailey (see comment 25356) that the chief IDers and creationists are afraid that the public cannot safely handle acceptance of evolution, I'm seeing this as more about self-promotion than sincere cultural renewal efforts. IOW they are more John Edward than Pat Robertson.

S Tal · 17 April 2005

Hmmm, first time I hear of IDTheFuture ... such wishful thinking in that name. ID is nothing but an attempt to turn the clock back.

rampancy · 17 April 2005

sir_toejam pretty much nailed it for me. It's all about intellectual control, ultimately.

But you raise a point Russell which I've given a lot of thought to. Okay, so the ID/C movement has been established to be largely based upon a predominantly Christian worldview. If they are battling so hard for God and Christ, as they say, why don't they contribute to global efforts to end hunger and poverty? Surely that's an easier and more powerful way to effect massive change in favour of Christianity than trying to fight for forced intellectual change on a country-by-country basis...I seriously wonder if Behe, Wells, Johnson et al., if they found themselves in a village stricken by the Asian tsunami, would be passing out Bibles and preaching about Creationism rather than handing out food and drinking water.

I'd also like to add that the people in the ID/C movement appear to not care at all about the damage that they're doing to Christianity as a whole. I'm reminded of a comment I once read on talkorigins.org from a debate where the pro-ID speaker attacked John Paul II over his support for evolutionary biology. They're not even willing to have any kind of reasoned exchange of ideas with other Christians, only adopting the same sort of with-us-or-against-us binary logic that they use when talking to non-Christians. They don't care they they've marginalized Christianity in the minds of others, or that they're ruining the relationships with people of other faith and belief systems that Christians like myself have tried to cultivate -- as long as they've put themselves in a position of clear intellectual and political power.

Katarina · 17 April 2005

Rampancy,

Your comment is right on. ID is just as destructive to science education as it is to religion in the US.

Sir_Toejam · 17 April 2005

@lenny:

See: http://www.geocities.com/lflank/fundies.htm . . .

I see you already did some of the leg work.

;)

cheers

Sir_Toejam · 19 April 2005

I read Dr. Lenny's well documented summary of the right's recent political agenda, which appears to relegate the right to politicians run amok with delusions of granduer. I also read a piece given as a link to me by someone (heh, probably Dr. Lenny) tracing a more "parental concern" underlying the right's political support for the ID movement, stemming from concerns about society and its underpinnings as expressed by Strauss and Kristol:

http://reason.com/9707/fe.bailey.shtml

these are the only two logical conclusions i can come to regarding the politics behind the ID movement.

so which do folks here think is closer to the real political motivations behind ID?

rampant political power mongering, backed by some false righteousness?

-or-

concern over the underpinnings of society as expressed by Kristol?

cheers

"Rev Dr" Lenny Flank · 19 April 2005

so which do folks here think is closer to the real political motivations behind ID? rampant political power mongering, backed by some false righteousness? -or- concern over the underpinnings of society as expressed by Kristol?

The two are not incompatible; "they know what's best for us, and they will make us do it whether we like it or not".

Sir_Toejam · 19 April 2005

"The two are not incompatible"

true, dat. However, the question was not "are both possible?" it was, more related to which strikes one as the more important factor.

cheers

"Rev Dr" Lenny Flank · 19 April 2005

"The two are not incompatible" true, dat. However, the question was not "are both possible?" it was, more related to which strikes one as the more important factor.

Depends upon which one is talking to you.

Sir_Toejam · 19 April 2005

are you saying i need to be more specific?

;)

js · 27 June 2005

Why is the split between Creationism and Intelligent Design so hard to see? Creationism (as generally defined) deals with and only with the God of classical western theism. Intelligent Design does not speak of this God. It speaks of any god or any higher life force that may be responsible for the creation of the universe. So for ID detractors, it's irrelevant to constantly gripe that Dembski believes in Creationism. He's not trying to convince you of Creationism. Deal with the arguments for ID. Are they true or false?