Dr. Eugenie Scott on "Hardball"

Posted 23 April 2005 by

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Dr. Eugenie Scott appeared on the MSNBC interview show "Hardball" on April 21st. There is a transcript available here. Along with host Chris Matthews, there was Reverend Terry Fox on the program. The topic was the push in Kansas to change public school science standards. Dr. Scott was able to make several good points despite the tendency of Matthews to interrupt his guests.

Continue reading "Dr. Eugenie Scott on 'Hardball'" (on The Austringer)

137 Comments

Sir_Toejam · 23 April 2005

Chris Mathews fumbles the ball right off by asking Fox:

"...You could simply say this up front.. We all believe this, that this is how God did it, and then proceed from there, in a scientific fashion."

as if it was perfectly logical to proceed in a "scientific fashion" from that point.

Fox dropped the ball handed to him by that statement. The fact that Mathews even made it to begin with makes me weep for journalistic integrity.

*sigh*

JohnK · 23 April 2005

...despite the tendency of Matthews to interrupt his guests.

...despite the tendency of sun to come up in the east. Matthews' next guest intoduction:

MATTHEWS: Welcome back to HARDBALL. Pulitzer Prize-winning columnist and best-selling author Thomas Friedman has written a new book about globalization entitled "The World Is Flat." In it, he warns that the United States is in a state of quiet crisis for having fallen behind in education, science and engineering.

Wesley R. Elsberry · 23 April 2005

I've made some comments on a Friedman op-ed at the Austringer weblog, post "It's the Economy".

Mike Walker · 24 April 2005

Is there a set of "anti-creationist" talking points anywhere that people who go on these awful pundit shows can at least get across in the woefully short time they're allowed?

We need a set of short, snappy, memorable phrases that can be used at a moment's notice and deployed in full before the host or opponent has the chance to cut you off.

For example, when creationists like Fox claim that since the majority of people in America believe in creationism we should teach "both sides" of the issue, you should immediately be able to come back and ask if we should be teaching astrology in schools as well as astronomy since a vast number of people in this country read their horoscopes every morning.

I hate to say it, but we could learn a lot from the spinmeisters being employed by the current occupant of the White House in this regard.

Mike Walker · 24 April 2005

Oh, and how about a couple of visual aids to help put the point across how overwhelming the support for evolution is in the scientific community?

First one visual aid (a chart or preferably something solid, tactile, a model) that shows the number of creationist scientists vs the overwhelming number of evolutionists - i.e. a visual version of Project Steve.

I'm not the creative type, but you could hold up, say, three page pamplet in one hand and a four volume set of dictionaries in the other, or perhaps a pair of peas in one hand, and a huge sack of them in the other.

You get the idea - I'm sure someone else can do better.

And while we're at it, I would love for someone to produce an effective visual representation of the sheer volume of scientific work (papers, books, etc) that have been published supporting evolution as opposed to the paltry amount supporting ID or creationism in general.

I don't think the general public fully comprehends the huge advantage in numbers evolution has in this debate, be it scientists or their work, and an effective visual cue to clue them in could help sway the debate.

Think Ross Perot (yeah, I know he lost, but he got his point across).

Lurker · 24 April 2005

The only disappointing aspect of that interview was Eugenie's dodging of her own philosophical views. Who cares about Eugenie's philosophy? Well, if you're going to play politics, Ms. Scott, then we all do. But given a veteran debater like herself, we should expect a much more eloquent response than "It is... [cut off]."

Let me see if I can help her out:

Chris, I don't believe it was an "accident." I believe that life is an inevitable outcome of natural forces and contingent events that are no more accidental than the hurricane that swept through Florida or the asteroid that wiped out life during the age of dinosaurs. I believe that the more we understand through scientific methods about our origins -- the origins of life -- the better prepared we are to have meaningful discourse about our place on this planet, shared with all other types of living organisms.

Hell, we can try a less wordy approach:

Chris, I don't know what to believe about our origins. And I don't think anybody else does either. We just don't have the facts. We do know what is wrong, moreso than what we absolutely know is right. Without the facts, it would be premature for me to express hard beliefs.

Or, let's try a combative approach:

Chris, I believe that Reverend Fox is wrong. My worldview can easily fall into one of many other belief systems that are incompatible with the Reverend's. I do not believe in perpetuating 2000 year old propaganda that the Bible is a science book. I do not believe that the Reverend has the Consitutional right to force his close-minded views on others.

Lurker · 24 April 2005

One more comment: Please, Eugenie, find a Christian spokesperson for your group. I am really not sure what to think of your preaching to Christians about what other Christians think, when you yourself are not a Christian. Collect testimonials of Christians supporting evolution, if you have to. Cite them. Don't just assert.

"Rev Dr" Lenny Flank · 24 April 2005

One more comment: Please, Eugenie, find a Christian spokesperson for your group. I am really not sure what to think of your preaching to Christians about what other Christians think, when you yourself are not a Christian. Collect testimonials of Christians supporting evolution, if you have to. Cite them. Don't just assert.

As I have often said, it has long been a huge weakeness in the anti-creationist/ID movement that it is made up largely (at least verbally) of atheists. By treating this as a "science v religion" fight, we only fall into the trap laid by the fundies, who use it eagerly to raise money and recruit new followers. Most people in the US, rightly or wrongly, don't give a flying fig about science or science education, but they DO care about their religious beliefs. Ninety percent of the people in the US are religious, and it is patently stupid to begin a fight by alienating them by attacking or belittling their religious beliefs. The simple fact of the matter is that the vast majority of Chrisitans think ID/creationists are nutty, and do not support the theocratic political goals of the ID/creationists. The vast majority of Christians also have no gripe with either evolution or any other part of modern science. Theistic evolutionists are the natural allies of the anti-ID movement. We should be moving them to the forefront, allowing them to counter all the ID bullshit about "science is atheistic!!".

"Rev Dr" Lenny Flank · 24 April 2005

Is there a set of "anti-creationist" talking points anywhere that people who go on these awful pundit shows can at least get across in the woefully short time they're allowed? We need a set of short, snappy, memorable phrases that can be used at a moment's notice and deployed in full before the host or opponent has the chance to cut you off.

Here are the ones I have always used: When asked why ID/creationism should not be taught alongside evolution: Because it's illegal. Not just wrong. Not just useless as science. Not just an attempt to push religion into schools. It is illegal. As in 'against the law'. When asked any question at all about ID "scientific theory": Let's be clear about this -- there IS NO scientific theory of intelligent design. None. At all. And IDers are flat out lying to us when they claim there is. When asked why ID shouldn't be taught when so many people accept it; Science isn't a democracy. We don't get to vote on scientific truth any more than we get to vote on whether or not the earth is round. When asked why we shouldn't respect the religious opinions of IDers; EVERYONE has a religious opinion. ID religious opinion is no more authoritative than mine or my next door neighbor's or the kid who delivers my pizzas, and they have no more right to have their religious opinions enshrined in law than anyone else does. And the point that I try to bring up as often as possible; The ID fight is not about science, and it's not really about religion either -- it's about POLITICAL POWER. IDers are ayatollah-wanna-be's. Nothing more, nothing less, nothing else. What they want -- ALL they want -- is to "renew our culture" in accordance with their narrow religious dogma. That's why neary all their money comes from a single whacko billionnaire in California who has preached an extremist theocratic political program for twenty years.

luminous beauty · 24 April 2005

RevDr Lenny;

I'd like to suggest that science is the perfect democracy. The concensus view is based on informed consent within the given discipline. If only electoral politics had such rigor.

Ed Darrell · 24 April 2005

Just curious: How does one know that the current "spokesmen" for evolution are not Christian, or Jewish, or Moslem, or in some other faith tradition? For example, we know for a fact that Ken Miller, co-author of one of the most-used biology textbook series, is a faithful Catholic, because he wrote a book about it.

Perhaps the issue really is that people who know about evolution, which is a topic appropriate to science, talk about science. And perhaps others confuse that ability to stay on topic and speak intelligently as being "not Christian." I think it's the bias of most people, creationists especially included, that lump intelligent, well-informed people as "not Christian."

Chip Poirot · 24 April 2005

Here is what I think is an effective "talking point" when asked about your own personal philosophy. It has the advantage I think, of being both honest and fair.

My own view of the world is X (if your view is purely naturalist then say so). But evolution as a scientific theory is compatible with many views on religion. It is perfectly valid to look at evolution and conclude that there is an intelligent force behind evolution. It is also valid to conclude the opposite. Scientists should not force either view into the science classroom and when they state their worldview, they should be careful to distinguish accepted theories from metaphysical speculation.

That's probably a bit too wordy. It will never satisfy the fundamentalists. But we should not worry about satisfying them because we never will. We need to address our arguments to the broad middle of moderate to liberal christians, as well as conservative christians whose approach is compatible with a scientific world view.

caerbannog · 24 April 2005

I don't want to steer this thread off-topic, but it looks like a creationist lawyer by the name of Larry Caldwell may be threatening Eugenie Scott with legal action. According to a WingNutDaily article at http://www.wnd.com/news/article.asp?ARTICLE_ID=43953, Caldwell claims that Ms. Scott libeled him by spreading falsehoods about his proposed changes to a local school-district's science curriculum.

Does anyone have any information about what Caldwell really *did* propose to the school district? I haven't been able to find any specific information on-line (curious, given Caldwell's eagerness to jump all over those who "misrepresent" him).

Caldwell is suing his school district for ignoring his proposals. (You can find his legal complaint on-line at:
http://www.discovery.org/scripts/viewDB/filesDB-download.php?id=274

I downloaded and read through Caldwell's complaint, and even though he references his proposal (his so-called "Quality Science Education policy") over 100 times, he provides no specific information as to what is actually *in* that proposal. Anyone here have any info?

Russell · 24 April 2005

As I have often said, it has long been a huge weakeness in the anti-creationist/ID movement that it is made up largely (at least verbally) of atheists.

— the Rev
I suspect that's more the doing of the creationist propaganda machine. My personal experience is very different. Or maybe it just seems that way to me because I actually am an "atheist". Herein lies the genius of the Wedge Strategy. I would like to think that - even though I deem unlikely the existence of an entity with the characteristics ascribed to the christian God - that Believers might be in some sense right. Some sense I don't get. But it has to be some abstract sense, not a literal sense. If you insist on a literal sense, then I have to conclude the believer's just mistaken. The wedgies would like to drive their wedge between the True Christians and the Whateverists - those of us who would be content to think there's "some sense" in which they might be right, but whatever that sense is, it doesn't work for me.

Wesley R. Elsberry · 24 April 2005

Caldwell provided supplementary antievolution materials to the Roseville school board. This is reported in a number of different places. Caldwell objects strenuously to the claim that the Sarfati and Watchtower antievolution books were part of set of materials that he provided.

What would be interesting to see is if there is really any wide mismatch in the content of what Caldwell must stipulate that he did provide to the Roseville School Board and the materials that he objects to having associated with him. It is very likely that the Sarfati and Watchtower books have some form of many of the arguments made in materials such as "Icons of Evolution" (the DVD) and "Unlocking the Mystery of Life" (another DVD). The only reason I see to objecting to those books in particular is that they don't shy away from making the full argument ("Not evolution, therefore the God of the bible.") that the DVDs only give the premises of. And that is only a concern given the consistent failure of "creation science" to make any headway in the US legal system.

If I could get some volunteers, this could be a good project to set up. What I'm envisioning is that each volunteer would take on a particular source item (either one of the books or DVDs) and provide a listing of arguments made in the source using Mark Isaak's "Index to Creationist Claims" (with page references for the books). Then we simply can see which arguments are in both Caldwell's materials and the materials that he wants no part of. Anybody who is up for this, please let me know.

"Rev Dr" Lenny Flank · 24 April 2005

PLEASE PLEASE PLEASE, Dr Scott, file an immediate "discovery" motion to (1) obtain copies of all of Discovery Institute's internal memos and documents, and (2) force Howard Ahmanson to release a list of everyone he's given money to in the past 15 years.

"Rev Dr" Lenny Flank · 24 April 2005

From the article"

Larry Caldwell filed a civil-rights lawsuit in federal court against the Roseville Joint Union High School District and school officials in Sacramento, Calif., alleging his constitutional rights to free speech, equal protection and religious freedom were violated when he was prevented from introducing a curriculum that changes how the theory of evolution is taught, without introducing religious content.

So let me get this straight . . . . preventing him from teaching something that he says has NO RELIGIOUS CONTENT somehow consitutes a violation of his RELIGIOUS FREEDOM . . . . . ? No WONDER everyone thinks fundies are dumb as rocks. Alas, all of this crap was already covered in the Peloza and Webster cases. Dr Scott should easily be able to mop the floor with him.

Longhorm · 24 April 2005

Eugenie Scott did a good job. Let me break some of this down so we can learn from what she did well and what she could have done a little better.

Eugenie Scott:  Well, I think you put your finger right on the problem, Chris.  You expressed one Christian position, which is called theistic evolution.  That's the view that God created through the process of evolution.  There are many forms of theistic evolution.  Reverend Fox expressed another Christian position, which is called special creation, which is, God created everything all at one time in its present form.  Now, Reverend Fox was talking about teaching both.  There's more than two.  And we haven't even exhausted Christianity, much less all the other possible religions of the world.  And I think the question that we really ought to be asking is, what are we supposed to be teaching in high school science class?  Because that's what this issue is really all about.  And what we should be teaching in high school science class is the consensus view of science, which is that living things have common ancestors.  And we know some mechanisms that bring this about.  And we have some ideas about the pattern, that this change through time took place.  This is what we should be teaching.

1. She shouldn't have even mentioned "Christianity" or "theistic evolution." The best approach is to make clear that a cell, or cluster of cells, that were on earth about 3.8 billion years ago evolved (through reproduction) into all the complex organisms, including humans, to have lived on earth. Common descent is important. It is almost impossible for most humans not to want to know the causes of the existence of organisms, including humans. What good did it do for Scott to bring up "Christianity" and "theistic evolution?" It's not important in this context to try to help people to reconcile evolution and other beliefs that they might hold. There is too much of that in this culture. For instance, the documentary Evolution, which appeard on PBS, included an entire segment on "God." In fact, it included really two segments on evolution and religion, as much of the first segment revolved around Charles' Darwin's religious beliefs and how they affected his thinking on evolution. When I'm presenting what I think happened, it is not my job to help other people reconcile that with their other beliefs. I'm going to present what I'm justified in believing happened. Otherwise, they may not learn. And there is a limited amount of time available. And I don't know what series of events resulted in the onset of matter, space and time. But humans and bacteria share common ancestors, which is important to recognize. Scott should make clear what should be taught in the public schools, and that evolution occurred. Or, if she wants to be more skeptical, she could say: "It is overwhelmingly probable that evolution occurred." Evolution is important, and scientists have determined -- or are at least overwhelmingly justified in believing that -- it occurred. 2. The point Scott brought up about "more than two" was superfluous. We should teach what occurred -- what we are justified in believing occurred. In terms of what should be taught in the public schools, it is not important that lots of laypersons disagree about whether a given event occurred. A lot of people don't believe that electrons move around protons. And clearly we shouldn't teach in public schools that everything in the universe is made of earth, fire and water. Or that stones fall to the earth because they want to be there. 3. It is very good that Scott brought up what the scientific consensus is. Scientists, particularly biologists and life scientists, tend to understand best the data relevant to being able to determine what caused the existence of, and differences among, organisms. So what the scientific consensus is -- especially if it is as overwhelming as it is with evolution -- should be important in terms of what is taught in the public schools. 4. It is important that Scott mentioned that we know some of the kinds of events that have contributed to the differences among organisms. For instance, some organisms having produced more offspring than some other organisms has contributed significantly to the differences among all organisms to live on earth subsequent to the first primordial self-replicators. 5. It is good that she brought the topic back to what should be taught in the public schools. That is where her expertise is. The issue is important. And that is one reason she was on the show. 6. When dealing with people who are skeptical that evolution occurred, it is often good to present some of the data that enable one to determine that humans and apes share common ancestors. But Scott might not have had time for that in this interview. Maybe she could have briefly mentioned the fossil record, and that every known mammalian specimen is very similar anatomically to at least one other known mammalian specimen that is older than it and relatively close in age to it.

(CROSSTALK) MATTHEWS:  Reverend Fox, is that---I don't want... (CROSSTALK) SCOTT:  Not religious views masquerading as science.

I don't like that sentence. What did she mean by "religion" and "science?" Those words have a vague meaning for most people. Moreover, presumably it would be logically possible for someone to hold a "religious view" that was justified and/or a "scientific view" that was not. What is important is that we teach important ideas that we are justified in believing. Evolution is one such idea.  

MATTHEWS:  I don't want Eugenie to put words in your mouth. Reverend Fox, do you believe that everything we see on Earth today, in terms of the species, the kingdoms, the families of animals, that all of them are as they were millions of years ago?  Do you believe that? FOX:  I really don't.  And I think there's---I really don't believe that.  And I think a lot of people don't believe it. There's a lot of discussion about how old the Earth is and different theories of that.  You know, it's bigger than that.  She talks about, well, there's different views of creationism.  What we'd like to say is, let's present some of these views to the students.  I mean, when you look at evolution, you find 1,000 different views of evolution.  So, there's not just one view of evolution.  And so, I think her argument is unfounded.  SCOTT:  Well, that's actually not...

I'm glad that Scott tried to interject. There are not "1,000 different views of evolution." At least I don't know what Fox meant by that claim. All credible biologists in the world accept the idea that humans and bacteria share common ancestors. Also, all credible biologists accept that the kind of event that scientists refer to as "Natural Selection" contributed significantly to the existence of, and differences among, all organisms to live on earth subsequent to the first self-replicators. That is, some organisms having produced more offspring than some other organisms has contributed significantly to the differences among all organisms to live on earth subsequent to the first primordial self-replicators.

MATTHEWS: But, Eugenie, what do you think is the harm of teaching some religious theory, along with the scientific theory?  SCOTT:  I think there's nothing wrong with teaching comparative religion.  I think we should know more about religion, just as we should know more about science. But what we're talking about is, what do you teach in a science class?  People on my side of this issue are perfectly happy to have religion described.  But that's not what is going on.  They want to advocate a specific religious view and pretend that it's science.  That just simply is not good education.

Good response. Excellent conclusion. But she should have given at least one reason to try to show that we should teach evolution in science class. She might have said: "Evolution is important, and it occurred." Or: "Evolution is important; and it is overwhelmingly accepted by the scientific community, which is the community that tends to understand best the data that would enable one to determine the causes of the existence of, and differences among, organisms."

MATTHEWS:  Do you believe that everything we live---do you think our lives, who we are, the world around us, was an accident of some explosion millions of years ago and it led to everything we see?  Do you believe it was all just natural selection or just an accident of scientific development?  SCOTT:  Well, I'm talking about what we teach in the high school science class. MATTHEWS:  What do you believe?  What do you believe?  SCOTT:  Who cares?  Who cares what Genie Scott believes?  That's, you know... MATTHEWS:  I'm asking you.  That's what... SCOTT:  My own personal philosophy? MATTHEWS:  I'm curious.  I'm curious. FOX:  Chris, there's the point.  MATTHEWS:  Do you believe it was all just one big accident? SCOTT:  It is... (CROSSTALK) MATTHEWS:  I don't think most people believe it was one big accident.  It's hard to imagination the sophistication and dynamics and wonder of this world was just an accident.  Some grenade went off two or three million years ago and everything happened.  It just boggles the mind that it's the case.  SCOTT:  And many Christians believe that God had a hand. FOX:  Chris, that's exactly---exactly what you are saying. (CROSSTALK)   MATTHEWS:  I'm sorry.  We have to continue.  This is worth a lot more than 10 minutes. FOX:  But the question is, what do we teach in science class? (CROSSTALK) MATTHEWS:  I would love to get back to this.  We'll get back to this.  Thank you both. I'm sorry for keeping it short.  But I have to. FOX:  Thanks, Chris.  It was good to be here. MATTHEWS:  Eugenie Scott, thank you very much for coming in.

Chris Matthews' line of questioning was not fair. That is none of his business. Scott's beliefs on the matter is a private issue. Scott was right to refuse to answer. She should have stood totally firm. I would have said: "No one knows the series of events that resulted in the onset of space, time and matter. Moreover, it might be that, at that level, the whole notion of causation gets complicated." Suppose Matthews would have kept pushing me: "But, Longhorn, what do you think happened?" I would have said: "That is a private matter."

Wesley R. Elsberry · 24 April 2005

One more comment: Please, Eugenie, find a Christian spokesperson for your group. I am really not sure what to think of your preaching to Christians about what other Christians think, when you yourself are not a Christian. Collect testimonials of Christians supporting evolution, if you have to. Cite them. Don't just assert.

— Lurker
Uh, Lurker... what do you think the religious groups section of Voices for Evolution was about? That work has been done and is well known. I guess it could be better known. Then there is Michael Zimmerman's Clergy Letter Project. So far, 3,084 members of the clergy have signed a statement saying that evolution and faith are compatible and that the integrity of the science curriculum should be maintained. There really is no "controversy" over whether many Christians can have their faith and support good science education, too. One need not be a Christian to read the numbers and speak their meaning. Places like "Hardball" don't pause to allow you to make formal citations of work. Do you really believe that Chris Matthews would NOT interrupt an attempted citation of these projects that make clear that theistic evolution is a common Christian stance? There are people of faith who speak for NCSE. Many recent news articles have featured Nick Matzke speaking for NCSE. In other places, Alan Gishlick has spoken for NCSE. Perhaps as time goes by I will do more speaking for NCSE. But one must also concede that Dr. Scott is NCSE's most visible and high-profile spokesperson, and when shows like "Hardball" come calling, they are asking specifically for Dr. Eugenie Scott.

Sir_Toejam · 24 April 2005

"If I could get some volunteers, this could be a good project to set up."

I seem to have way too much time on my hands these days. count me in.

Buridan · 24 April 2005

I watch the Hardball video and I think Eugenie Scott came off very well. The ramblings of Reverend Fox must have been extremely painful for ID folks to watch. Matthews of course made an idiot of himself as well. For instance:

MATTHEWS: I don't think most people believe it was one big accident. It's hard to imagination the sophistication and dynamics and wonder of this world was just an accident. Some grenade went off two or three million years ago and everything happened. It just boggles the mind that it's the case.

No, it just boggles the mind that anyone could be so misinformed as to say that a "grenade went off two or three million years ago and everything happened." Who claims this!? Matthews was obviously unprepared for this interview and misrepresented the issues throughout. Again, another example of Matthews's confusion:

SCOTT: . . . Reverend Fox expressed another Christian position, which is called special creation, which is, God created everything all at one time in its present form. MATTHEWS: I don't want Eugenie to put words in your mouth. Reverend Fox, do you believe that everything we see on Earth today, in terms of the species, the kingdoms, the families of animals, that all of them are as they were millions of years ago? Do you believe that?

Of course Reverend Fox doesn't believe that. The world is only a few thousands years old for this idiot. Matthews can't even get the positions correct! Did he even bother to research this beforehand or have one of his lackeys research it? The best line of the interview was Scott's response to Matthews when he asked her what she personally believed.

MATTHEWS: What do you believe? What do you believe? SCOTT: Who cares? Who cares what Genie Scott believes?

Under the circumstances (Matthews's interruptions and confusions) I think Scott did a masterful job. Well done Eugenie!

Wesley R. Elsberry · 24 April 2005

PLEASE PLEASE PLEASE, Dr Scott, file an immediate "discovery" motion to (1) obtain copies of all of Discovery Institute's internal memos and documents, and (2) force Howard Ahmanson to release a list of everyone he's given money to in the past 15 years.

— Lenny Flank
Gosh, Lenny, I'd love to have that information. Now for the tough part: What is Dr. Scott supposed to give as a legal justification for being given these documents? I've missed some connection that seems to be obvious to you.

Buridan · 24 April 2005

I didn't mean to repreat Longhorn's play by play but there's a delay in the server. Sorry about that.

"Rev Dr" Lenny Flank · 24 April 2005

PLEASE PLEASE PLEASE, Dr Scott, file an immediate "discovery" motion to (1) obtain copies of all of Discovery Institute's internal memos and documents, and (2) force Howard Ahmanson to release a list of everyone he's given money to in the past 15 years. Gosh, Lenny, I'd love to have that information. Now for the tough part: What is Dr. Scott supposed to give as a legal justification for being given these documents? I've missed some connection that seems to be obvious to you.

I dunno -- the guy has to have SOME connection with DI somehow.

Lurker · 24 April 2005

Wesley,

I think it is great that we have someone like Eugenie being a spokeswoman for evolution and sound science education. I really hope that no one would misconstrue my previous comments to suggest otherwise. We would lose a considerable front in this skirmish if we didn't have Eugenie.

But, what I do find unfortunate is seeing the most visible person of NCSE get caught a bit flat-footed when it comes time for her to talk about her philosophy. I believe it is a bad day for all when a naturalist or an atheist need to resort to the same sort of insincere double-talk that DI and creationists employ when talking about their own worldviews. Eugenie really ought to stop acting like her philosophy is somehow a liability for good science. After all, she does believe her philosophy is immaterial to good science, no? As I mentioned earlier, yes, people are going to ask her about her worldviews. Yes people are going to wonder if she's metaphysically biased. No, she shouldn't deflect those issues by speaking _for_ Christians as if she were a Christian. No, she shouldn't let anyone cut her off when given such a rich opportunity to demonstrate why such a question is in fact irrelevant.

Let me clarify what I mean about needing a visible Christian spokesperson for NCSE. I realize that Matzke and you and Gishlick are all qualified candidates, and I do not mean to minimize your roles at the NCSE. But making a single person the "highest profile" proponent of a good scientific theory seems to be self-defeating. Frankly, it may be too much burden for one person to bear. Eugenie should find someone to share air time with, and not let the DI make her into the iconic Darwinian. Yet, the reality is that those who are the most knowledgeable about the subject, and most capable of providing testimony to lies and propaganda spread by creationists, are often those with the least amount of time to spend dealing with Creationists. It is unfortunate. But in the meantime, before those scientists figure out what's at stake for themselves, I am simply advocating a bit of political savvy until the heavy hitters come to play. And sometimes that means directing some of our critical energy towards ourselves.

Longhorm · 24 April 2005

I posted:

1.  She shouldn't have even mentioned "Christianity" or "theistic evolution." The best approach is to make clear that a cell, or cluster of cells, that were on earth about 3.8 billion years ago evolved (through reproduction) into all the complex organisms, including humans, to have lived on earth.  Common descent is important.  It is almost impossible for most humans not to want to know the causes of the existence of organisms, including humans.  What good did it do for Scott to bring up "Christianity" and "theistic evolution?"  It's not important in this context to try to help people to reconcile evolution and other beliefs that they might hold.  There is too much of that in this culture.  For instance, the documentary Evolution, which appeard on PBS, included an entire segment on "God."  In fact, it included really two segments on evolution and religion, as much of the first segment revolved around Charles' Darwin's religious beliefs and how they affected his thinking on evolution. When I'm presenting what I think happened, it is not my job to help other people reconcile that with their other beliefs.  I'm going to present what I'm justified in believing happened.  Otherwise, they may not learn.  And there is a limited amount of time available.  And I don't know what series of events resulted in the onset of matter, space and time.  But humans and bacteria share common ancestors, which is important to recognize.

There are contexts in which it is good for one to try to help others come to terms with an idea that may be unsettling. For instance, I have friend who taught science in public schools to fifth or sixth-graders. My friend taught about evolution. The father of one of her best students visited my friend after school. He asked her not to teach evolution anymore. My friend made clear that she was going to teach evolution and why she was going to do so. She was firm but sympathetic. This particular friend of mine is adept at being both firm and sympathetic. I got the impression from my friend that after making her point about what she was going to teach and why, she tried to work with the gentleman in a constructive way. A lot of people reconcile evolution with other beliefs that are important to them. I think the conversation made an impression on the man. He kept his son in my friend's class for the rest of the year. However, he may have subsequently taken his son out of the public schools. My friend handled the situation very well. Moreover, after I present evolution to a person or group, I am willing to field questions from people who express antagonism toward evolution. And I don't dismiss their claims or questions as "non-science" or "religion." And, frankly, some beliefs that are justified are logically inconsistent with other beliefs that are important to some people. That's just the way it is. I make that clear. The universe is not about 6,000 years old. A deity did not turn dust directly into the first two elephants. It is important for people to understand my position on the matter. However, many beliefs are logically consistent with evolution. For instance, it is logically consistent to believe that a being caused the Big Bang and that humans and bacteria share common ancestors. But if I talk about evolution, I'm going to first talk about evolution. I'm not going to lead my talk by trying to reconcile "evolution" and "religion." I'm going to lead with evolution. It would have been better had Eugenie Scott not brought up "theistic evolution." She should talk about evolution and some of the data that has made it the foundation of modern biology. When Chris Matthews asked her that final series of questions, she tried to avoid getting pushed in a certain direction. Had Scott not led with the talk of "theistic evolution" maybe Matthews would have been less apt to engage in the last flurry of questions.

Longhorm · 24 April 2005

I posted:

Chris Matthews' line of questioning was not fair.  That is none of his business.  Scott's beliefs on the matter is a private issue.  Scott was right to refuse to answer.  She should have stood totally firm.  I would have said: "No one knows the series of events that resulted in the onset of space, time and matter.  Moreover, it might be that, at that level, the whole notion of causation gets complicated." Suppose Matthews would have kept pushing me: "But, Longhorn, what do you think happened?"  I would have said: "That is a private matter."

I want to elaborate on this point. As far as I know, no human being knows which series of events resulted in the existence of the first space, matter and time that we associate with the known universe. However, there have been cases when it was not inappropriate for one to discuss his or her (for lack of better expressions) religious beliefs, lack of religious beliefs or ambiguousness on the issue. Carl Sagan sometimes effectively discussed the issue of "religious belief." So did Einstein. So did Martin Luther King. And, of course, it sometimes is important for a person to discuss the issue publicly. As in the cases of Aristotle, Hume, Locke, Kant, Nietzsche, Thomas Nagel and Hilary Putnam. However, if Chris Matthews had asked me the kinds of questions he asked Eugenie Scott, I would have said: "For me, that is a private matter." The phrase "for me" is important here. I would use that because it isn't -- or shouldn't be -- a private matter for everyone. But it is for me. But what about Eugenie Scott? Should it be a private matter for her? That is where it gets more complicated. She is representing an organization. And members of her organization have diverse views on the issue of, for lack of a better expression, religious belief. So, what should she do in a public context? Part of it is: What is she comfortable with? I don't object to her discussing the issue if she is uncomfortable not doing so. But she should not lead with the issue. Moreover, it would be best if she did not bring up the issue at all, especially on news show. And she did a good job of that in her interview with Matthews. He pushed too hard. He should have recognized that many people prefer to keep their religious beliefs private, that he was putting her in a difficult position and that she was there to discuss the teaching of evolution in the public schools. Lurker posted:

Let me clarify what I mean about needing a visible Christian spokesperson for NCSE.  I realize that Matzke and you and Gishlick are all qualified candidates, and I do not mean to minimize your roles at the NCSE.  But making a single person the "highest profile" proponent of a good scientific theory seems to be self-defeating.  Frankly, it may be too much burden for one person to bear.  Eugenie should find someone to share air time with, and not let the DI make her into the iconic Darwinian.

I disagree. NCSE has no eobligation to have a spokesperson who makes a point of being Christian, or a member of any other religion. In fact, as I've said, it is better for them to avoid bringing up the issue of "religion and evolution." Just talk about evolution. Scott is a good spokesperson. However, there have been times when she brought up the issue of "religion and evolution" when it would have been better had she not done so.

Lurker · 24 April 2005

Longhorn, I see your point, but I find it overly optimistic. One cannot simply make the religious implications of evolution disappear by sticking with the science. Matthews started off the show with an explicitly religious tone, talking about his experiences with Christian schools teaching evolution. At that point, Eugenie should have switched gears and composed her message appropriately. We might wish that Matthews had stuck with the science rather than religious abuse of science during his entire interview. It ain't happening.

You're right that NCSE has no obligation in a Christian spokesperson. But, I think it helps to have a credible voice when such matters arise. In either case, we agree is that it is better to be prepared next time for such questions. Let's keep discussing how to be prepared.

By the way, I wish to reiterate. It is a good thing that Eugenie is a spokesperson for sound science education. It is not necessarily a good thing that Eugenie be painted as the _only_ spokesperson for a scientific theory. I see a tremendous risk in having NCSE be associated by the media as the source of all things Darwinian, and even then, to have Scott be its official spokesperson. The NCSE is not nearly as alone as the DI is -- they are not simply mirrors. Even the DI does not have a recognizable "official spokesperson" per se. For instance, we often refer to the DI as a whole for ID political activities, not to a single person who represents all of DI.

Wesley R. Elsberry · 24 April 2005

It is not necessarily a good thing that Eugenie be painted as the _only_ spokesperson for a scientific theory.

— Lurker
AFAICT, the only person "painting" in that fashion is you. So kindly put down the brush. Dr. Scott speaks for NCSE, not all of evolutionary biology.

Wesley R. Elsberry · 24 April 2005

I've started a thread on the AE discussion board for the "tallying the arguments" project. If you are interested in volunteering to analyze a source document, please come over to that thread and say so.

Longhorm · 24 April 2005

Lurker, thanks for the thoughtful post. Lurker posts:

Longhorn, I see your point, but I find it overly optimistic.  One cannot simply make the religious implications of evolution disappear by sticking with the science.

Whether that is the case or not, Scott shouldn't have said what she said about "Christianity" or "theistic evolution." Or, at least it would have been much better had she not brought that up. And it would have been fairly easy for her not to.  

Matthews started off the show with an explicitly religious tone, talking about his experiences with Christian schools teaching evolution.  At that point, Eugenie should have switched gears and composed her message appropriately.  We might wish that Matthews had stuck with the science rather than religious abuse of science during his entire interview.  It ain't happening.

But that doesn't mean that Scott should have said what she did in her opening communication. Here is Matthews' first question to Scott: "Eugenie C. Scott, what is your view about including this religious information in a science class?" Here is what I hope I would have said if Matthews asked me the same question in the same context: "We should teach evolution in the public schools. It is overwhelmingly well-supported, incredibly interesting and hugely important." Say Matthews responds with the following: "But should we also teach creationism along with evolution?" Longhorn: "No. Evolution occurred. Creationism, at least as I think you are using the word, did not." Matthews: "But couldn't God have caused the universe? Could there be some divine intelligence behind the whole thing?" At this point, there are a couple of ways one could go. I'll provide both. I'm not sure which one I would employ. It would depend partly on my mood. Option 1: "At this point, no person knows the series of events that resulted in the existence of the first space, matter and time that we associate with the know universe. And our ordinary notions of causation may not apply to the onset and expansion of the known universe. But self-replicating molecules that were on earth about 3.8 billion years ago evolved (through reproduction) into all the complex organisms to live on earth, including humans. Moreover, what Darwin referred to as "Natural Selection" has been a hugely important part of evolution. That we don't know the cause of every event (for instance, the so-called Big Bang) does not mean that we don't know the cause of any event. For instance, I know I was born by my mother." Option 2: "Evolution occurred. Evolution should be taught in the public schools. I am not an expert on cosmology." Let's say Matthews is unsatisfied with second approach. Let's say he pushes me: Matthews: "But, Longhorn, what do you think happened? Do you think this all could be one big accident?" Longhorn: "First, what do you mean by "accident?" Matthews: "Could this have happened without some divine intelligence involved?" Longhorn: "First, that is beyond the scope of what I'm hear to discuss. I'm hear to make clear that biological evolution should be taught, and taught well, in the public schools." Matthews: "But what do you think happened? I'm curious." Longhorn: "For me, that is a private issue. I'm not going to discuss that now."

You're right that NCSE has no obligation in a Christian spokesperson.  But, I think it helps to have a credible voice when such matters arise.  In either case, we agree is that it is better to be prepared next time for such questions.  Let's keep discussing how to be prepared.

In this context, I just don't think one should talk about the issue of evolution and religion. If someone pushes the issue like Matthews did, I personally would avoid answering the question. And I think Scott should avoid the question. She did a good job at the end. Matthews just wouldn't let it drop. My criticism of Scott is not how she handled the last series of questions, but how she started the interview.

By the way, I wish to reiterate.  It is a good thing that Eugenie is a spokesperson for sound science education.  It is not necessarily a good thing that Eugenie be painted as the _only_ spokesperson for a scientific theory.  I see a tremendous risk in having NCSE be associated by the media as the source of all things Darwinian, and even then, to have Scott be its official spokesperson.  The NCSE is not nearly as alone as the DI is --- they are not simply mirrors.  Even the DI does not have a recognizable "official spokesperson" per se.  For instance, we often refer to the DI as a whole for ID political activities, not to a single person who represents all of DI.

I agree that Scott is a good spokesperson. Ernst Mayr twenty years ago probably would be better. But I don't know for sure. Mayr was one of the great biologists to ever live, but he didn't know much about U.S. law and political issues. Moreover, sadly, Mayr passed away. Richard Lewontin would be good. So would Lynn Margulis and Bruce Alberts. And I don't think one's being openly religious is something that should count for or against a person in terms of whether he of she should be a spokesperson for evolution. That should be a non-issue. However, I feel strongly that when talking about evolution, one should talk about evolution.

Paul Flocken · 24 April 2005

Comment #26509 Posted by Longhorm on April 24, 2005 12:39 PM (e) (s) "Evolution is important, and it occurred."

Longhorm, a minor quibble, but one that I think adds a great deal more power to your statement. Add one word and change another. And don't forget to emphasize it with gusto. "Evolution is important, PRECISELY BECAUSE it occurred." Sincerely, Paul

Longhorm · 24 April 2005

I posted:

Ernst Mayr twenty years ago probably would be better.

One interesting point: It is conceivable that Mayr twenty years ago would not have been better than Scott today, because we understand more today than we did 20 years ago. For instance, there has been a lot of important work done at the genetic level. Scott is a good spokesperson.

Lurker · 24 April 2005

Longhorn,

I don't see avoidance as the ultimate solution to this problem. Integration of ideas requires confrontation. But it also requires picking the appropriate forum for such an exchange.

It may be that Eugenie brought the last exchange upon herself by dwelving into the nuances of theistic evolution from the start of the program. I don't know how Matthews had intended the interview would proceed. But, I believe a clever interviewer will always be able to find a way to bring up a question he wants asked. If that's the case, then Eugenie was caught off-guard. Where we differ, consequently, is what we perceive this interview to be about. I think this interview was not about evolution, per se. It was about how to teach evolution.

Still, the controversy of evolution teaching is, however you cast it, a religious problem, not a scientific one. We really wouldn't want Eugenie out there if it were truly a scientific issue. There are just that many more qualified individuals to speak to the present controversies and the hottest areas of research in evolutionary biology. Thus, Eugenie really was expected to speak to the religious aspects of evolutionary theory. Perhaps, she even expected to do so herself.

This is where politicizing science gets complicated. And there should be no doubt that when it comes to education, politics enacted in front of lay audiences is unavoidable. We see this problem all the time. Why, just the other day, we had university researchers chastised for being "amateurs" or being excessively rude. When it comes to a message of how evolution is compatible with religion, I am afraid that we proponents of evolution really do not have as coherent a platform as we hope. Can we simply rely on the so-called professionals? Meanwhile, the opposing close-minded message is simpler: they simply denounce any form of reconciliation between evolution and religion.

So what happens when the professionals that are at the frontlines of this cultural fight get ambushed by non-scientific, politically charged questions? When you are already knee-deep in the politics, can you simply run for the higher ground of science and scientific facts? I am skeptical

Look, I think this is a complicated issue. All I am saying is that in politics, the message is affected by the messenger. Eugenie obviously thinks that the message of compatibility between science and religion (especially Christianity) is important. I think most people who are interested in this debate would agree. But I wonder if she may be the wrong messenger for some of these issues. We who are insiders in this controversy may know that she is the spokesperson for the NCSE and not all of evolutionary biology, but does the rest of the public necessarily see this difference? If not, how should they react when they see the director of the NCSE attempts to dodge a question about her personal worldview, especially when "they" are already suspicious about the atheistic materialist agenda to brainwash their children?

In politics, I find that perceptions are on par with the facts. We know Dr. Scott to have honorable intents with regards to teaching evolution. But how do we get others to see what we see?

Lurker · 24 April 2005

One more for tonight. I think our opponents know about the role of perceptions very well, especially in this matter of religion and science. Consider a recent entry in Dembski's blog: http://www.uncommondescent.com/index.php/archives/16 :

"I don't think any of us should be promoting (or at least going along with) the canard that John Paul II accepted "evolution" in some inappropriate sense. The 1996 Message on evolution was, indeed, a weak document, but it was also the least important thing JP II ever said about the topic. From the perspective of Catholic doctrine, an informal letter like that has basically zero magisterial authority. Most likely the letter was drafted by an accommodationist on the staff of the Pontifical Academy for the Sciences, vetted (but not properly vetted) by the staff theologians of the papal household, and then signed by the Pope, possibly without his even reading it. Then it seems that the Pontifical Academy for the Sciences did a major press release, and the world's media obliged by turning a trivial event into a front-page story. But degree of play in the New York Times has no theological significance . . . "

This is the sort of zero concession game that is typical of dirty politics. When it comes to matters of religion, maybe we should let those within the religion sort it out, before anybody else tries to?

Longhorm · 24 April 2005

Lurker, I appreciate your willingness to try sort through these issues.

I don't see avoidance as the ultimate solution to this problem.  Integration of ideas requires confrontation.  But it also requires picking the appropriate forum for such an exchange.

I don't see what you are getting at here. 

It may be that Eugenie brought the last exchange upon herself by dwelving into the nuances of theistic evolution from the start of the program.  I don't know how Matthews had intended the interview would proceed.  But, I believe a clever interviewer will always be able to find a way to bring up a question he wants asked.  If that's the case, then Eugenie was caught off-guard.  Where we differ, consequently, is what we perceive this interview to be about.  I think this interview was not about evolution, per se.  It was about how to teach evolution.

I agree with at least the last part. The interview was "about" how to teach evolution in the public schools. That is what Matthews was expecting, that is the way he introduced the segment and that was the focus of his initial line of questioning.

Still, the controversy of evolution teaching is, however you cast it, a religious problem, not a scientific one.

I don't like using those words. I think I know what you mean. You are saying that evolution happened. Any "controversy" is not among credible scientists. All of them think evolution occurred. And there is not an epistemic controversy. That is, it is not as if the claim that evolution didn't occur is about as plausible as the claim that it did occur. We might say that there is an epistemic controversy about who murdered Jonbenet Ramsey. But a significant percentage of U.S. citizens do not believe that evolution (cells to elephants) occurred. We can agree on that.

We really wouldn't want Eugenie out there if it were truly a scientific issue.  There are just that many more qualified individuals to speak to the present controversies and the hottest areas of research in evolutionary biology. Thus, Eugenie really was expected to speak to the religious aspects of evolutionary theory.  Perhaps, she even expected to do so herself.

She shouldn't have made some of the points she made in her initial comments. She should not have said the following: "You expressed one Christian position, which is called theistic evolution.  That's the view that God created through the process of evolution.  There are many forms of theistic evolution."  The following sentence is actually kind of interesting: "Reverend Fox expressed another Christian position, which is called special creation, which is, God created everything all at one time in its present form." It suggests an important point, namely that what Fox believe occurred didn't occur. And it should not be taught in the public schools. I would have made the point differently. I might have said something like the following: "Mr. Fox seems to be suggesting that everything in the universe was basically created all at once. That didn't happen. Scientists estimate the age of the known universe to be about 14 billion years. Planet Earth is about 4.6 billion years old. The first things on earth that we would associate with cells were on earth about 3.8 billion years ago. Modern humans evolved about 150,000 years ago." I also think she should have left out the following: "Now, Reverend Fox was talking about teaching both.  There's more than two.  And we haven't even exhausted Christianity, much less all the other possible religions of the world." I touched on the issue in a previous post. Maybe we should put the biologists up there who are doing the most important research and/or who are the most influential. A couple years ago, we could have put Mayr up there. Who would you put up there now?    

This is where politicizing science gets complicated.  And there should be no doubt that when it comes to education, politics enacted in front of lay audiences is unavoidable.  We see this problem all the time.  Why, just the other day, we had university researchers chastised for being "amateurs" or being excessively rude.  When it comes to a message of how evolution is compatible with religion, I am afraid that we proponents of evolution really do not have as coherent a platform as we hope.  Can we simply rely on the so-called professionals?  Meanwhile, the opposing close-minded message is simpler: they simply denounce any form of reconciliation between evolution and religion.

Here is my position. Talk about evolution and the data that enables one to determine that it occurred. If someone brings up the issue of whether evolution is compatible with religion, make clear that it is compatible with some beliefs and not others. And maybe indicate a couple beliefs that evolution is not compatible with. For instance, the universe is not 6,000 years old. A deity did not turned dust directly into the first two organisms to live on earth that were very similar anatomically to me. They were born.

So what happens when the professionals that are at the frontlines of this cultural fight get ambushed by non-scientific, politically charged questions?  When you are already knee-deep in the politics, can you simply run for the higher ground of science and scientific facts?  I am skeptical

It is not an easy situation. I agree. Try to talk about evolution. It is good that Scott went on Hardball. For one, it probably helps educate people. It would be neat to have Richard Lewontin on someday. But try to talk about evolution. If the host won't let you, I've tried to lay out some ways of handling the situation.

Look, I think this is a complicated issue.  All I am saying is that in politics, the message is affected by the messenger. Eugenie obviously thinks that the message of compatibility between science and religion (especially Christianity) is important.

It is not important for us to talk about it. That's not our job. Talk about evolution. If someone else steers the conversation in another direction, try to make the kinds of distinctions that I've suggested. The universe is not 6,000 years old. The first organisms similar to modern elephants were born. One thing I'm not going to do, and that I think people try to avoid, is to dismiss a claim as "non-science" or "religion." I touched on this earlier. What I am comfortable with -- and what we should be comfortable doing -- is telling people that they are mistaken. The universe is not about 6,000 years old. I don't have a problem telling people that it is not. I'll be civil. And I'm not going to take gratuitous shots at people. But I will make clear that the universe is not 6,000 years old. Of course, there is the issue of Cartesian certainty. Am I certain that the universe is not about 6,000 years old? But putting that issue aside, the universe is not about 6,000 years old. There is nothing wrong with telling someone that they are mistaken. It is, of course, important to be aware of the context. And sometimes it is better just to let things lie. But sometimes it important to make distinctions and show why you are justified and the other person's is not.

"Rev Dr" Lenny Flank · 25 April 2005

Still, the controversy of evolution teaching is, however you cast it, a religious problem, not a scientific one.

Not it's not --- it's a POLITICAL issue. Most religious people have no problem at all with evolution. The only ones who DO are the tiny lunatic fringe of fundamentalist Christian ayatollah-wanna-be's.

Paul Flocken · 25 April 2005

Comment #26539 Posted by Lurker on April 24, 2005 03:32 PM ...As I mentioned earlier, yes, people are going to ask her about her worldviews. Yes people are going to wonder if she's metaphysically biased....No, she shouldn't let anyone cut her off when given such a rich opportunity to demonstrate why such a question is in fact irrelevant.

Lurker and Longhorm, And calling for the relevancy of the question immediately is just such a way to inveigle the point in atleast two different ways. Someone cleverer than I might even be able to weave the two together into a single talking point. Matthews: What do you believe? Scott: What is the relevancy of that question to teaching proper science in the classroom? Matthews: Well, your worldview, your bias, will surely affect... ...cut off by Scott first possible responce by Scott: It is good that you bring up bias because the creationists are obviously biased by their religion and they are projecting their bias onto their opponents in this legal fight. second possible responce by Scott: It is good that you bring up bias because there are many good...good Christians in the country who, by your logic, should be biased against evolution because of their religious views, yet they are wholehearted supporters of the effort to teach proper science in a SCIENCE classroom. Good points: You answer accusations with the counteraccusations. Never allow accusations to a stand unanswered. You get to bring in Christians who support good science. You're not allowing the interviewer to harass you about your beliefs.

Comment #26597 Posted by Longhorm on April 24, 2005 10:45 PM Of course, there is the issue of Cartesian certainty. Am I certain that the universe is not about 6,000 years old? But putting that issue aside, the universe is not about 6,000 years old.

And when the canard that science does not know anything with absolute certainty, and therefore we shouldn't be teaching it, is raised it can be retorted that religion can't either and therefore shouldn't be taught at all. Sincerely, Paul

Lurker · 25 April 2005

Thank you all for the responses. As the work week begins, I just want to leave a few thoughts and hope the discussion may continue in my intermittent absence.

Longhorn,
I respectfully suggest that your strategy is what biologists do now. They talk about evolution. That's all they talk about, as far as the public can see. It's not like whenever there is a major breakthrough, the biologist goes on record with the media, "Oh btw, this is another piece of evidence supporting evolution." Or "Oh, while I am at it, we made this amazing discovery guided by evolutionary thinking." The strategy of talking evolution does not appear to work. That does not mean, however, that it is not important. I am simply recommending that we be prepared to answer the kulturkampf material.

Lenny,
I think you make my argument for me. That some religions do not find issues with evolution is besides the point. The point is that those fundamentalist Christian ayatollah-wanna-be's are in fact religious elements subverting good science. When poll after poll shows that a _majority_ of Americans believe in a 6000 year old Genesis account, I really do not see how this political issue is not inherently religious. It is not as if there is a diversity of non-darwinian accounts for the origins of man. It is predominantly of one sort.

We are in trouble when the media/the public perceives or portrays only atheists to have a stake in this controversy, more so than the Christians who have found that balance between science and religion. We have to identify the problem before we present a solution. So the first question to ask is this: Is the issue of teaching evolution inherently a problem with some Christian sects? If so, then the solution must be tailored to the problem. It is my view that getting atheists to speak for Christians about Christian issues on national TV does not cut it. Equally bad is having no one speak about the religious elements. So what do we do?

bill · 25 April 2005

Although I dislike cutting and pasting, I'll make an exception today. I came across this at the National Science Teachers Association website: www.nsta.org

On April 25 in 1953, Nature publishes the structure of DNA. The one-page article by James Watson and Francis Crick begins modestly, "We wish to suggest a structure . . . for the salt of DNA." They were awarded the Nobel Prize nine years later. Once its structure was known, the process that DNA uses to pass hereditary information from cell to cell and from generation to generation became obvious. [from The Illustrated Almanac of Science, Technology, and Invention]

In spite of the deadweights like the Discovery Institute, Behe, Johnson and all the IDiot hangers on, Science advances step by step.

Longhorm · 25 April 2005

Lurker posts:

I respectfully suggest that your strategy is what biologists do now.  They talk about evolution.  That's all they talk about, as far as the public can see.  It's not like whenever there is a major breakthrough, the biologist goes on record with the media, "Oh btw, this is another piece of evidence supporting evolution."  Or "Oh, while I am at it, we made this amazing discovery guided by evolutionary thinking."  The strategy of talking evolution does not appear to work.  That does not mean, however, that it is not important.  I am simply recommending that we be prepared to answer the kulturkampf material.

I agree that biologists usually talk about evolution when making their points to the larger public. And that it is good. But Scott didn't. The first things she talked about were "Christian positions." She talked about "theistic evolution." She talked about Christianity. She should not have done so. She should have said that we should teach evolution in the schools and teach it well. This isn't the only time that, in a public context, proponents of evolution have emphasized the issue of evolution and religion. I mentioned the documentary Evolution, which aired on PBS. The whole final episode was entitled something like "Evolution and God." That was a terrible idea. Who gave that advice? And much of the first episode was a reenactment of Charles Darwin coming up with the ideas he wrote down Origin of Species. And the segment often hit on the general theme of religion. For instance, it made a big deal of Darwin not going to church when his daughter died. Give me a break. Talk about evolution. It's interesting. It happened. It's important. However, when we bring up evolution, some members of the larger public are going to want to talk about the following: "Science and Religion: Are they compatible?" And if, after I've talked about evolution in a public context, people bring up the religious issue, I will address their questions and/or comments. And I don't think we should say that their points are "theological," "non-science" or "religious." If the person says something that is inaccurate, I will say that is inaccurate. Even if it is a belief that might be important to a person. They can take it. I'll also be civil and courteous. In some cases, one does not know for certain whether a given event occurred. For instance, I don't know for certain whether Mayor Daly had the votes of dead people counted for JFK in the famous 1960 Presidential election. But I imagine that some beliefs on the matter are more plausible than others. Moreover, sometimes people believe that a event occurred, and it didn't occur. And there is nothing wrong with telling people that it didn't occur, at least in many contexts. Stephen J. Gould had this idea of "non-overlapping majesteria." He said that "science" and "religion" are simply different conceptual spheres. Does that make sense? The idea is problematic. For instance, sometimes people believe that a given event occurred, and it didn't. That is just the way it it. It happens frequently. Some people believe that they have been abducted by aliens. They haven't been. Some people believe that Methuselah lived to be 969 years old. He didn't. Some people believe that the universe is about 6,000 years old. It's not. We shouldn't see all beliefs as equally plausible. That's absurd.

Great White Wonder · 25 April 2005

Lurker

It is my view that getting atheists to speak for Christians about Christian issues on national TV does not cut it. Equally bad is having no one speak about the religious elements.

The ideal spokesperson would be a sorta cute blonde Christian homemaker, mother of two, with a soft Southern accent who is articulate and brutally honest about the fact that the ID peddlers and their ilk are full of crapola. On the other hand, did anyone else notice in the Sunday New York Times that a certain beloved artist referred to Catholic school as a "not-too-subtle form of brainwashing"?? Just who was this brave individual, who dared to make the sort of statement that ID peddlers love to quote when their fiduciary relationship to ultra-extremists is pointed out? Answer: The Boss. So we've got that going for us.

Longhorm · 25 April 2005

I posted:

The following sentence is actually kind of interesting: "Reverend Fox expressed another Christian position, which is called special creation, which is, God created everything all at one time in its present form."  It suggests an important point, namely that what Fox believe occurred didn't occur.  And it should not be taught in the public schools.  I would have made the point differently.  I might have said something like  the following: "Mr. Fox seems to be suggesting that everything in the universe was basically created all at once.  That didn't happen.  Scientists estimate the age of the known universe to be about 14 billion years.  Planet Earth is about 4.6 billion years old.  The first things on earth that we would associate with cells were on earth about 3.8 billion years ago.  Modern humans evolved about 150,000 years ago."

I want to elaborate on this. I pointed out that that sentence by Eugenie Scott is kind of interesting. And maybe it is. But she shouldn't have brought it up. Here is the kind of thing she should have said instead: "We should teach evolution in the public schools.  It is overwhelmingly well-supported, incredibly interesting and hugely important." I've tried to show why the latter approach is better. On a different note, on the website idthefuture.com, Bill Dembski includes the following:

The myth that anti-ID proponents are religiously neutral is one that the anti-ID proponents like to play up. And yet they are as eager as any side in this debate to use religion to their advantage.

And:

What follows is a story from Science on the controversy in Kansas over the teaching of evolution. Notice how the story is framed in terms of "Science" versus "Intelligent Design." One thing it might interest you to know is that the meeting in question took place at a church (it was held at the Plymouth Congregational Church --- Diane Carroll writes about it here in the Kansas City Star). I'm presently an expert witness in an ID case where one of the charges made by the opposing expert witnesses is that ID is religion-based because its proponents have been seen to speak about ID in churches. The other side is just as happy to press their cause in churches. By the way, check out the staff directory of the National Center for Selling Evolution (NCSE): http://www.ncseweb.org/ourstaff.asp. The first photo you'll see is of Josephine Bergson in a white clerical collar. In the caption we are told that "audiences appreciate her ability to demonstrate the compatibility of neo-Darwinism and Christianity." The point to appreciate is that this debate is anything but religion-neutral for the other side.

I'm not sure how Dembski is using the term "religion." But given how I think he is using the term, he is right that many proponents of evolution talk a lot about the relationship between evolution and religion. Most biologists don't. But a lot of others do so. And the leadership at the National Center for Science Education seems to bring up the issue a lot. They don't have to. They shouldn't do so. Talk about evolution. At least lead with evolution. And if someone brings up the issue of "the compatibility of evolution and religion," I've outlined some ways of dealing with the situation. For instance, it is often good to indicate that what we understand about the universe and organisms is logically consistent with some beliefs and not others. For instance, the universe is not about 6,000 years old. And a deity did not turn dust -- poof! -- directly into the first two elephants (one male and one female). The word "religious" has a vague meaning for many people. But given given how I think Dembski is using the word, many people who realize that evolution occurred are religious, and many are not religious. But that is not important in terms of whether I am justified in believing that evolution occurred. I am justified in believing that it occurred.

Shenda · 25 April 2005

Mike Walker wrote:

"Oh, and how about a couple of visual aids to help put the point across how overwhelming the support for evolution is in the scientific community?"

I've always though it would be interesting to compare a copy of the single peer reviewed paper in support of ID and then compare it to a printed list of the titles of all the scientific peer reviewed papers of the last 15 years that have the words evolution or evolved in their titles or abstracts.

Keanus · 25 April 2005

Evolution vs. religion is a false dichotomy but one that is flogged for all its worth by most promoters of ID because it captures ears and plays to the martyr complex so prevalent among fundamentalists. Fundamentalists love to believe they are persecuted by a vast, nefarious and evil conspiracy of "evilutionists." For that reason alone the issue of evolution and ID should always be first addressed as a question of science alone, leaving religion entirely out of the debate. If the "debate" in question is like Scott's on Hardball, where there is an outside moderator, religion will be brought into the debate by that moderator---always---there is no need for Scott, or anyone else in similar shoes to introduce it. If brought in like Matthews did, with a question addressing Scott's religious views, the answer should be that biologists are as diverse in their religious views as the American population and that any one's particular religious views, such as Scott's, are irrelevant. The validity of evolution is about cold, hard data. The invalidity of ID is about its total lack of cold, hard data.

That said, there are political implications arising from evolution, primarily because certain fundamentalists see it as conflicting with a literal interpretation of the Bible. Debating that is meaningless. The fellows at the DI, of course, don't want to debate that since they maintain ID is science and not religion, but out in the real world, the religion side of the debate is very, very real and accounts for 99% of the public unease and opposition to evolution. And it's the facet they want to discuss. So it must be addressed, but only after the point about ID's lack of scientific creditials is made.

"Rev Dr" Lenny Flank · 25 April 2005

I think you make my argument for me. That some religions do not find issues with evolution is besides the point. The point is that those fundamentalist Christian ayatollah-wanna-be's are in fact religious elements subverting good science.

With respect, that is NOT the point. The fundies don't give a rat's behind about science, and they don't really care about "subverting science". What they want is a theocracy, and ID is simply the "wedge" they have chosen to begin the process of "renewing our culture". That is why scientists and sciecne education will never have much impact on the fundie agenda. Fundamentally (pardon the pun), it's simply not about science.

Lurker · 29 April 2005

More recent news making my points above:
"Scott, who is perhaps the nation's most high-profile Darwinist, is frustrated by the scientific community's inability to grapple with the issue. "The point here is that Americans don't want to be told that God had nothing to do with it," she says. "And that's the way the intelligent-design people present evolution." Scientists need to do a better job of explaining that science makes no attempt to describe the supernatural and so has no inherent conflict with religion, she argues. "College professors need to be very aware of how they talk about things such as purpose, chance, cause and design," she says. "You should still be sensitive to the kids in your class."
What do you say, Wesley? Kindly drop the brush, Nature magazine?

http://www.nature.com/nature/journal/v434/n7037/full/4341062a.html

Perception is key in politics. And if you guys can't even take the heat from fellow evolution supporters, then I am afraid things are looking dismal indeed. Once again the DI knows this strategy very well. Consider the following trend amongst all of their recent "debates."

Dembski -- Lee Silver
Meyer -- Provine
Dembski -- Niall Shanks
Wells -- Pigliucci
Meyer -- Shermer
Rev. Fox -- Scott

See the pattern people? And this all happened in the last couple of months or so. So, what's the reality here? Am I just painting a dreary picture that proponents of evolution should dismiss, or am I reporting something that the evolution proponents should be aware of? What do the professionals say?

Lurker · 29 April 2005

Rev Dr. Lenny Flank,

You continue to make my points. I completely agree it is not about the science. I completely agree it is about fundamentalist Christians. And my conclusion is that this is a religious problem. I am not saying it is a religious problem for all. I am saying it is a religious problem for a particular sect of Christianity. But sticking together on all controversial messages has been the hardest part about Christiantiy, hasn't it?

In any case, let me be blunt. Intelligent Design is not an atheist/materialist problem. It is a theistic problem (and as Rev Dr. Lenny Flank points out, it is particularly a Christian problem). But the smartest move is to make it into an atheist/materialist problem. Once again, if this perception is not there, then there would not be an issue with my portrayal. But I suspect that there is some truth to these observations.

My view follows then, that we shouldn't be asking atheists to shoulder the burden of explaining the intricacies of Christian theology to Christian audiences. Ever. This includes making tame and ineffective observations about what Christians do or do not want to hear. It is a Christian problem. Get your house in order, folks.

"Rev Dr" Lenny Flank · 29 April 2005

But the smartest move is to make it into an atheist/materialist problem.

Umm, over 90 percent of the people in the US are non-atheists and don't particularly LIKE atheists. So how does it help us to immediately alienate 90% of the people we need to help us win a political fight? The vast majority of Christians, in addition, think creationists/IDers are just as nutty as everyone else does ---- the majority of Chrisitans accept evolution as well as all the rest of modern science, and see no conflict at all between science and religion. One such Christian is Barry Lynn, the director of People for the American Way. How do you think it helps us to attack the religion of these allies and help drive them away? Do you think we should ask only atheists to join the anti-ID movement? Do you think non-atheists such as Barry Lynn (and me) should just go away and not help fight the IDers? With all due respect, it sounds to me as if you are every bit as much a martyr-wanna-be for your beliefs as are the IDers.

Lurker · 29 April 2005

Rev Dr Lenny Flank,

I apologize for not being clear in my post to you.

If you are right that 90% of the American population do not like atheists, then the smartest thing for ID and Creationism advocates to do is to portray evolution proponents as hardcore atheists. The trend of recent DI debates I cite support this theory. That the media considers Eugenie of the highest-profile "Darwinist" supports this theory.

I am not attacking religion. I am saying that Christians need to be more active than atheists in the perception of the public. I am saying that there should be more people like you. Lots more.

If most Christians indeed think creationists/IDers "nutty", I don't understand why the media isn't saturated with them decrying their politics and, more importantly, their misshapen religious doctrine when it comes to teaching evolution. They are out there decrying just about everything else these days.

Say I am convinced that atheists are more concerned about this evolution debate than Christians. How would you convince me I am wrong? If you think you can answer that satisfactorily, then you've really got to work on getting that message out to the rest of Christians in the US.

Lurker · 29 April 2005

One more post, before I retire for a while. Consider this list:
http://www.pandasthumb.org/pt-archives/000002.html

Are 90% of these contributors Christian? If not, why not?

More importantly, if as Lenny Flank proposes above, if 90% of Americans don't like most of our atheist contributors, then what's the point of this blog? Is it just another atheist echo chamber, where unwilling Christians play second fiddle?

Sir_Toejam · 29 April 2005

I think lurker makes a legitimate point here. We've mostly let the IDers paint the picture as to what shapes this battle. It's time there is a coordinated effort to have the true majority paint the picture for a change.

OK, lurker... how does one go about doing that? Would you be willing to take the flak that Scott does in order to throw your views into the ring? do you know someone who would?

is there a need for a christian scientists for evolution organization?

I tried a google search to see if one existed. I searched on:

christian scientists for evolution

and ONLY found references to creationists, with this being the top link:

http://www.christiananswers.net/creation/home.html

It sure seems clear that the creationists have won the publicity battle, even if they are the minority of christians.

sounds like christians who do believe in evolution have a LOT of work to do to.

cheers

Sir_Toejam · 29 April 2005

It seems clear to me that the problem lies simply with "reasonableness". most people in general are fairly reasonable, and don't see a big reason to change things. which leaves it to those that do to drive the issues. Unless that changes, I wonder if this minority will end up dictating the future?

Sir_Toejam · 29 April 2005

interesting. I tried to post a link to the american vision site as an example of the possible "political future", and found that PT actually bans that link from being posted!

fascinating. I for one am of the opinion that you should keep your friends close and your enemies closer.

you'd think we might want to keep an eye on a site that claims by it's headline that it is:

"Equipping & Empowering Christians to Restore America's Biblical Foundation"

well, radical evangelical christians anyway.

Wesley R. Elsberry · 29 April 2005

Try using TinyURL.com to convert a long spammish-looking link to one that the blacklist here doesn't mind.

"Rev Dr" Lenny Flank · 29 April 2005

I apologize for not being clear in my post to you. If you are right that 90% of the American population do not like atheists, then the smartest thing for ID and Creationism advocates to do is to portray evolution proponents as hardcore atheists. The trend of recent DI debates I cite support this theory. That the media considers Eugenie of the highest-profile "Darwinist" supports this theory. I am not attacking religion. I am saying that Christians need to be more active than atheists in the perception of the public. I am saying that there should be more people like you. Lots more. If most Christians indeed think creationists/IDers "nutty", I don't understand why the media isn't saturated with them decrying their politics and, more importantly, their misshapen religious doctrine when it comes to teaching evolution. They are out there decrying just about everything else these days.

Ah, I see -- I misunderstood. My apologies. You are correct --- mainstream Christians HAVE allowed the ID kooks to set the agenda and wrap themselves piously in the mantle of godhood, and have done a piss-poor job of informing everyone that the vast majority of Christians have no gripe with evolution, none at all. That is indeed a weakness in the anti-ID movement that should be addressed. I'm not quite sure how to prod them into doing that, though. Quite frankly, I think too many mainstream Christians (like everyone ELSE) are too complacent about the ayatollah-wanna-be's, and won't really get off their ass and DO something until the fundies have real political power and begin rounding people up for, uh, "re-education".

Longhorm · 29 April 2005

Here is from the article in Nature:

Scott, who is perhaps the nation's most high-profile Darwinist, is frustrated by the scientific community's inability to grapple with the issue. "The point here is that Americans don't want to be told that God had nothing to do with it," she says. "And that's the way the intelligent-design people present evolution." Scientists need to do a better job of explaining that science makes no attempt to describe the supernatural and so has no inherent conflict with religion, she argues. "College professors need to be very aware of how they talk about things such as purpose, chance, cause and design," she says. "You should still be sensitive to the kids in your class."

Why did Scott use the word "God?" She should just talk about evolution. Maybe the reporter brought up the issue and she felt like she should respond. Here is a blueprint for discussing evolution with U.S. citizens who might be skeptical that evolution has occurred: 1. If you suspect that a number of people in your audience are skeptical that evolution has occurred, say that it has occured and try to say a little about the data that has enabled us to determine that it has. 2. After giving your first remarks, let's say someone makes a claim that is inaccurate or unjustified. Indicate so. For instance, suppose after you are done with your introductory remarks, someone says: "What you have said is rubbish. The universe is about 6,000 years old, the way it says in the Bible." At this point, you should indicate to the person that scientists, using reasonable methodology, have estimated that the matter, space and time that we associate with the known universe is about 13.7 billion years old. You also might go on to indicate some of the data that has lelped scientists estimate the age of the known universe. You also might go on to say something like the following: "The Bible's saying X does not enable me to detemine X. For instance, the Bible says that rabbits chew their cud and that snakes talk. Rabbits don't chew their cud, and snakes don't talk. So if the Bible says that the universe is about 6,000 old, it does not enable me to determine that the universe is about 6,000 years old." 3. Sometimes a person will make a claim that is a little more vague than the claim that the universe is about 6,000 years old. For instance, someone might say something like the following: "But bacterial flagella are very complex. So, God probably turned dust directly into the first bacterial flagella." Here you should respond to the claim. You should say the following: "Something's being relatively complex does not mean that a deity turned inert matter directly into the thing. I'm relatively complex, and I was born by my mother. "

Longhorm · 29 April 2005

Lurker posts:

My view follows then, that we shouldn't be asking atheists to shoulder the burden of explaining the intricacies of Christian theology to Christian audiences.  Ever.

Why does Scott so frequently mention "God," "religion," and "Christianity?" She should just talk about evolution. And if someone says something that is false or unjustified, say so. And say why. However, whether someone is religious or not should not be important in terms of whether they should be a spokesperson for evolution. In fact, don't even talk about your religious beliefs. Don't even mention it. Talk about evolution.

Sir_Toejam · 29 April 2005

Longhorm:

have you volunteered to give talks on evolution at any public or private group function? ever debated the issue publically? You make it sound a lot easier than it really is.

in any case, it sounds like you are gung-ho, so why not give it a try? start small, maybe a meeting with folks from your local community maybe, and see how that goes.

stay away from the media until you are absolutely sure you can hold you own against the most riduculous questions, and you should do just fine.

If that goes well, you might consider using your knowlege of evolutionary theory to help out with your local secondary school educators. they seem to be asking for help, as far as i can tell.

go forth and spread the word (pardon the pun)

cheers

Longhorm · 29 April 2005

Longhorm: have you volunteered to give talks on evolution at any public or private group function?  ever debated the issue publically?  You make it sound a lot easier than it really is.

First, thanks for the kind words. I don't mean to make it sound easier than it is. I recognize that the issue is complicated. Part of what complicates things is that we are told not to tell someone that he or she is mistaken, or that his or her beliefs are unjustified or problematic. It is also that you don't want to hurt someone's feelings. I don't. But that's life, man. You know. As I get older, I realize that life is too short not to say what you think. Also, if you are uncomfortable with the idea of "certainty," and I can understand why people are. I am. Just couch your language differenty. Just use phrases like "overwhelmingly probable." Also, the search for Cartesian certainty can be an impediment to justified belief. It slows you down. Just plug away. And work with the idea of justification and degrees of plausibility. When people rejected the Cartesian approach, understanding really took off. As far as myself, I can't do anymore than I am. Cheers

"Rev Dr" Lenny Flank · 30 April 2005

have you volunteered to give talks on evolution at any public or private group function? ever debated the issue publically? You make it sound a lot easier than it really is. in any case, it sounds like you are gung-ho, so why not give it a try?

A suggestion here ---- as founder of the DebunkCreation email list, the largest evo-cre list at Yahoogroups, I get invited at least once a month to "debate" some nutjob or another on some local radio or TV show. I *always* turn these requests down. "Debating" the nutjobs only helps them and hurts us, no matter WHAT we say or do. I don't do it, and I encourage everyone else not to either. Please note that "debating" nutjobs is a very different thing from using various forums (whether it's the press or the Internet or whatever) to tell the world what nutjobs the nutjobs really are. I have no problem with shredding the creationists/IDers (indeed I quite enjoy it). But I think "debating" them in a public forum just gives them another chance to raise money, rally the troops, and gain a patina of respectability that they don't in fact deserve.

"Rev Dr" Lenny Flank · 30 April 2005

Why does Scott so frequently mention "God," "religion," and "Christianity?" She should just talk about evolution.

More usefully, she should be asking IDers why *THEY* so frequently mention "God", "religion", "Christianity", "materialism", "naturalism" and such. After all, THEY are the ones claiming their crap is science and has NOTHING to do with religion. Nothing AT ALL. Or are they simply lying to us when they make that claim . . .?

FL · 30 April 2005

I have no problem with shredding the creationists/IDers (indeed I quite enjoy it). But I think "debating" them in a public forum just gives them another chance to raise money, rally the troops, and gain a patina of respectability that they don't in fact deserve.

Not to mention the presumably remote possibility of them soundly trouncing you in front of inquisitive, smiling media representatives. Safety first, folks! FL

Longhorm · 30 April 2005

Lenny Flank posts:

More usefully, she should be asking IDers why *THEY* so frequently mention "God", "religion", "Christianity", "materialism", "naturalism" and such.

I disagree. She shouldn't be asking them that. I don't think she should even bring it up. Just talk about evolution and the data that has enabled us to determine that it occurred and is occurring. If you bring up religion, then it moves the discussion away from evolution. And we are away from our area of expertise. Also, if people pull the discussion in the direction of "the compatibility of religion and science," it might make some people less willing to accept evolution. However, if someone says something that is unjustified, we should say so. And we should mention some of the data that has enabled us to determine that the claim is unjustified. For instance, suppose someone says: "No one has observed a mutation that has helped an organism reproduce." We should say: "No, some people have, for instance, antibiotic resistant bacteria." If someone says "God turned inert matter directly into the first two humans," we should say: "No, the first organism to live on earth that was very similar to me was born by its mother." We also should admit when we don't. For instance, I don't know the exact series of events that resulted in the first self-replicators on earth. I don't think any person does. We should just say that we don't know.

Lurker · 30 April 2005

Longhorm,

For many people, if we say "evolution", they hear "atheist/materialist agenda brainwashing their children." Fundamentally, you have not proposed a solution to this problem. That is to say, people already reject evolution because there is an existing science/religion barrier that they have erected. Continuing to ping away at them with only science is just going to have facts bounce off of deaf ears. We're not building the wall, Longhorm, regardless of what we do. The wall is already there. The question is how to tear the wall down.

Sir_Toejam,

You asked me whether I would be willing to take the flak Eugenie is taking. The answer is no. I don't think anyone should be the highest profile anything in science. Science is fundamentally a collective effort. I refuse to believe Eugenie is prepared to be the Lone Ranger Advocate of Evolution. She is being put on a high pedestal, and applauding her to her demise is cruel.

What we need to do is to get the atheists to give up most of the limelight for the Christians. Atheists should continue to do what comes rather naturally to them -- namely, talk about the science, and do the natural research. But they should not involve themselves in "discussions" regarding problems that are fundamentally Christian in nature. Lenny Flank thinks 90% of the US population hates atheists. How smart, then, is it to have atheists tell Christians that they are wrong about their beliefs? In my opinion, Christian supporters should all be outraged at Eugenie's constant references to God.

That said, I do sense the complacency of mainstream Christians that Lenny Flank sees. Frankly, I think they feel that the outcome of this is inconsequential, both intellectually and politically. Christians in the US have allowed a fundamentalist sect to hijack their credibility and intellectual freedom when it comes to the sciences. And they have permitted this Trojan horse, because in the end, they merely see Christians fighting an evil atheist agenda, not a rotting of scientific thinking.

So what do we do? First things first. Cultural wars have proven absolutely ineffective in shutting down any scientific ideas for any decent amount of time. Stop acting like the end of the world is going to happen because one school somewhere is going to adopt some ridiculous sticker. If the US supremacy in scientific research (especially in the red-hot fields of biotechnology) slows down because of Creationists, then so be it. There are plenty of keen minds around the world ready to pick up the slack.

Sometimes, the best option is not to preempt and stop every Creationist activity. We really have no need to be so desperate as the Creationists are. We don't have to count every victory against them. We're really not responsible for what happens to their children. They are.

We all know that the American children are on average poorly educated in basic skills, whether in literacy, mathematics, or natural sciences. This is a problem that is larger than evolution skirmishes. Nor is it one that insisting on evolution policies is going to fix. I advocate picking our battles. If we demonstrate results, then I believe the rest of the country will naturally follow. So what do we do?

Let's go on the offensive for once. Let's pick our own set of school boards and insist on the highest quality science standards. Let's raise funds for these schools to use the most up to date textbooks and multimedia materials. Let's make electing school officials high priority/high media coverage events. Let's demonstrate that children from these systems go on and have better career potentials than chilrden elsewhere. Does that mean we drop our attention on Creationist activities? Sure. And it would be a good thing. Look at what we would accomplish in the meantime.

So, let's start covering our successes (not merely the premption of a potential threat). Let's start covering what well educated children can do. Let's start talking about their accomplishments given the opportunity to excel. For instance, let's follow up on some of these children: http://www.sciserv.org/sts/ . I would like to see someone here trade a blog entry here about some antievolution bill for a blog entry about just one of these science projects. Let's encourage children to be scientists and intellectuals.

In short, we've got to put our money where our collective mouth is. Does a good science education matter? It's hard to tell these days when we stretch ourselves so thin dealing with Creationists and anti-education forces in general. Let's pick our battles and set up a few model systems which achieve positive results. Think of it as a science experiment if you will. We have our hypotheses regarding the merits of a good science education, let's test them. In the meantime, I will continue to believe Creationist children are frankly not my problem. Nor do I believe they are yours. But it is absolutely our responsibility to help build alternatives we prefer. That may mean, in the meantime, having to say to ourselves creationists be damned.

Longhorm · 30 April 2005

Lurker posts:

For many people, if we say "evolution", they hear "atheist/materialist agenda brainwashing their children."  Fundamentally, you have not proposed a solution to this problem.  That is to say, people already reject evolution because there is an existing science/religion barrier that they have erected.  Continuing to ping away at them with only science is just going to have facts bounce off of deaf ears.  We're not building the wall, Longhorm, regardless of what we do.  The wall is already there.  The question is how to tear the wall down.

First, there are limits to what we in the year 2005 can do to help people understand that evolution happened. It is a long hard process. If today's humans have descendants that are alive 1 million years from now, all -- or almost all -- of them will realize that evolution occurred. But it takes time. However, we should still be proactive. I think the process I've outlined is the best approach to dealing with media and in confronting people in a public context who are opposed to evolution. Obviously, the best way to get people to understand evolution is to teach them the data well in schools, starting with probably fourth-grade. Education is the key area. In schools, the teachers have more time to deal with the issues, and in a more comprehensive way. Moreover, when people are in primary school, middle school and even high school, they haven't been taken over by fundamentalism as much. I've outlined ways of dealing with anti-evolution people in larger groups and in the media, and ways of dealing with the media in general when it comes to evolution. What reason is there to believe that an approach different than the one I'm advocating is more apt to get U.S. citizens to believe that evolution happened? Let me go over the approach again: 1. When talking about evolution to a group of people that includes people who you think are skeptical that evolution occurred, talk about evolution and the data that has enables us to determine that it has occurred. Don't even mention your religious beliefs or "religion" in general. 2. If, after giving your introductory comments and presenting some data, some members of the audience make claims that are inaccurate and/or unjustified, indicate so. And try to show them why. Don't get frustrated. 3. If you don't know what caused a given event, admit that you don't know what caused it. For instance, I don't know the exact series of events that resulted in the first self-replicators on earth. One thing to keep in mind: 97% of Japanese citizens accept evolution. About 100% of Swedes do. Are they doing that we could be? My understanding is that about 75% of Canadians do. What percentage of Iranians do? I've had a good deal of success with this approach. Also, I experienced this approach in college. I attended a college where probably most people already realized that evolution has happened. In my science classes, the teachers talked about evolution. They made it clear that it happened. They didn't talk about their religious beliefs, or lack thereof. That was not discussed. I'm sure that any students who came into the classes skeptical about evolution changed their minds early on in the semester.

You asked me whether I would be willing to take the flak Eugenie is taking.  The answer is no.  I don't think anyone should be the highest profile anything in science.  Science is fundamentally a collective effort.  I refuse to believe Eugenie is prepared to be the Lone Ranger Advocate of Evolution.  She is being put on a high pedestal, and applauding her to her demise is cruel.

I agree that we should have more people publicly coming out for evolution. Why aren't more scientists helping? I know its frustrating, but they've got to pull their load. Richard Dawkins is problematic to have talk to U.S. citizens who are skeptical of evolution, partly because he often brings up religion. He makes an issue of it. He shouldn't. That is the wrong approach. At least don't bring up your religious beliefs if you are talking to a large group of people that includes many people who are skeptical of evolution. There are certain personal questions that I won't answer.

What we need to do is to get the atheists to give up most of the limelight for the Christians.

I disagree. People shouldn't even talk about their religious beliefs when they are talking about evolution to the larger public. Don't even mention it. There are certain personal questions that I won't answer. Maybe most U.S. citizens are suspicious of people who make clear they are "atheists." Well, that supports the idea that people should not talk about their religious beliefs. If someone talking to a large group of U.S. citizens (including many who are skeptical of evolution) happens to consider themself an atheist, don't even mention that. Don't bring it up. However, what if one accepts evolution and considers oneself a Christian? Well, if you are talking to a large group people who are of different religious beliefs, don't mention that you are a Christian. Especially not in your introductory comments. Why should it be brought up? It's often off-putting. I like just dealing with the issues. And I don't like how, in U.S. culture, there is so much antagonism to non-religious people. Trying to blend evolution and Christianty isn't fair to non-Christians. However, Keith Miller refers to himself as an evangelical Christian. In the documentary Evolution, there was a segment in which he was giving a talk on evolution to evangelicals. It seemed effective. But that is a specialized situation. In most situations, especially when you are talking to large groups with people of different religions or no religion, don't mention your religious beliefs. I think the episode on "Evolution and God" in the documentary Evolution was an absolute disaster. Why do we so often bring religion into things? Just leave it out sometimes. Sometimes bringing it in makes it hard for non-religious people not to feel like they are second-class citizens.  

Let's go on the offensive for once.  Let's pick our own set of school boards and insist on the highest quality science standards.  Let's raise funds for these schools to use the most up to date textbooks and multimedia materials.  Let's make electing school officials high priority/high media coverage events.  Let's demonstrate that children from these systems go on and have better career potentials than chilrden elsewhere.  Does that mean we drop our attention on Creationist activities?  Sure.  And it would be a good thing.  Look at what we would accomplish in the meantime. So, let's start covering our successes (not merely the premption of a potential threat).  Let's start covering what well educated children can do.  Let's start talking about their accomplishments given the opportunity to excel.  For instance, let's follow up on some of these children: http://www.sciserv.org/sts/ . . . .  I would like to see someone here trade a blog entry here about some antievolution bill for a blog entry about just one of these science projects.  Let's encourage children to be scientists and intellectuals.

Those are helpful points.

Longhorm · 30 April 2005

I posted:

However, Keith Miller refers to himself as an evangelical Christian.  In the documentary Evolution, there was a segment in which he was giving a talk on evolution to evangelicals.  It seemed effective.  But that is a specialized situation.  In most situations, especially when you are talking to large groups with people of different religions or no religion, don't mention your religious beliefs.

As I said, it seemed effective for Miller to talk about his religious beliefs in that context. I guess one of the key ideas is: understand your audience. But it would have been much better had Eugenie Scott not mentioned some of what she mentioned in her introductory comments on Hardball. And here are comments in her interview in Nature:

"The point here is that Americans don't want to be told that God had nothing to do with it," she says. "And that's the way the intelligent-design people present evolution." Scientists need to do a better job of explaining that science makes no attempt to describe the supernatural and so has no inherent conflict with religion, she argues.

Why bring this up? What does it add? It just frustrates me. It's like we can't just talk about the issues without bringing in God. Some days it rains. Some days it's nice out. Why? Is God causing that? What about weather patterns? When talking about what proximately caused my existence, why do we have to talk about God. Just explain that my parents had sex. That helps us understand what caused me to be here. If someone brings up the issue of "cosmic purpose" or the causes of the space, matter and time that we associate with the known universe, do they best you can. But don't lead with that when talking about evolution. Lead with evolution. If we do a documentary on evolution, it is important not to have episodes entitled "Evolution and God."

Lurker · 30 April 2005

Longhorm,

In public acceptance of evolution in a pluralist society, education of children is most definitely NOT the key. Thinking otherwise is a mistake. As we have seen with these school board fights, we evolution supporters often do not get to dictate who teaches our children, nor do we get to decide what is taught to our children. Because the parents are the ones who want their children to be educated, it makes sense that the parents are the ones who have the most immediate influence on the education content of a child. They elect the representatives. They put out the tax dollars that pay for the schools.

The reality is that what we like to teach our children reflects what we collectively accept as true and useful in our lives. There is no such thing as an objective standard of educational content. So what do you do to convince those Creationist parents that evolution is worthy educational material? If you can't tear down that wall, continuing to preach science at them and their children is just going to be met with more resistance. I am of the firm belief that education policy is secondary to public understanding. If the public accepts, the education policies follow naturally.

By the way, I will observe that yours is the same talking point used by the Creationists. They too think that education is key, but with regards to acceptance of Christ. This sort of thinking, in my opinion, diminishes the value of education. It overly emphasizes what to think, rather than how to think. But, I am fully prepared to accept that I may be in the minority when it comes to education philosophy. Nevertheless, it is this perception that "education of children is key" towards public acceptance of science that has sidetracked most of our efforts towards useless debates with Creationists. Rather than deal with concrete results, both sides deal with hypothetical threats. By linking education and evolution, you overly politicize good science and thus render it impotent.

The key to public acceptance of science, especially in those groups that have trouble with the ideas, is to deal directly with the adults. You have to identify the reason why there is resistance to these ideas, and attack it at the source. I think it is an act of desperation to displace the problem and hoist it on children, thus making them shoulder the burden of this culture war. If you truly believe we have a handle on the truth of evolution, then there's nothing to worry. Culture wars come and go. Children will grow up and find out that their parents were wrong.

So, I cannot agree with you that the role of religion should be minimized when it comes to public discourse on evolution. There is no other reason why there is such resistance to it. Frankly, people's eyes start to roll when you just spill out the data. Furthermore, there's no way anyone of us has the mastery on all of the data to be able to summon it all upon demand. So, in the end, you end saying that you don't know to a lot of the demands, which in of itself is a political liability.

We should talk about God. But we should be clever about how we talk about God. Keith Miller is a great example. He has more than the right audience. He has the right message. He has a means of reconciling Christianity and the most difficult scientific results. The public should have more of these sessions. But, why do we have to wait until the Creationists and the IDists force a debate on us?

Meanwhile, we should not let the atheists do the dirty work of explaining to fundamentalists why their religion is warped. But that doesn't mean there aren't better candidates than atheists for the role of reconciling religion and science. We should turn to the clergy, and to the religiously influential. We should learn how intellectual fulfillment is part of spiritual fulfillment. And moreover, we should go on the offensive about this message.

How is this going to happen? It is not by making children our singular focus. Creationists be damned. The reason I am concerned is because I need other solutions than fighting school boards. I am prepared to concede the Creationist some ground in schools, provided that I know there are others out there who have well-defined, realistic alternatives for like-minded parents. If we all we're doing is react to Creationists, then they have truly succeeded in relegating us to a unending defensive posture. But if we demonstrate that we have truly a better solution (not merely a compromise), then can't we count on selection?

Longhorm · 30 April 2005

In public acceptance of evolution in a pluralist society, education of children is most definitely NOT the key.  Thinking otherwise is a mistake.  As we have seen with these school board fights, we evolution supporters often do not get to dictate who teaches our children, nor do we get to decide what is taught to our children.  Because the parents are the ones who want their children to be educated, it makes sense that the parents are the ones who have the most immediate influence on the education content of a child.  They elect the representatives.  They put out the tax dollars that pay for the schools.

Lurker, maybe I didn't make my point clear enough. It is hugely importat to have evolution taught, and taught well, in the public schools. That's a no-brainer.

By the way, I will observe that yours is the same talking point used by the Creationists.  They too think that education is key, but with regards to acceptance of Christ.  This sort of thinking, in my opinion, diminishes the value of education.  It overly emphasizes what to think, rather than how to think.  But, I am fully prepared to accept that I may be in the minority when it comes to education philosophy.  Nevertheless, it is this perception that "education of children is key" towards public acceptance of science that has sidetracked most of our efforts towards useless debates with Creationists.  Rather than deal with concrete results, both sides deal with hypothetical threats.  By linking education and evolution, you overly politicize good science and thus render it impotent.

Of course evolution should be taught, and taught well, in the public schools. And we should proactive to see that it happens.

I cannot agree with you that the role of religion should be minimized when it comes to public discourse on evolution.

Why not?

There is no other reason why there is such resistance to it.  Frankly, people's eyes start to roll when you just spill out the data.  Furthermore, there's no way anyone of us has the mastery on all of the data to be able to summon it all upon demand.  So, in the end, you end saying that you don't know to a lot of the demands, which in of itself is a political liability.

I don't see your point.

We should talk about God.

No we shouldn't -- not when we talk about evolution to large groups of people that include people who are skeptical of evolution. Why do you think we should "talk about God" when we talk about evolution?

He has a means of reconciling Christianity and the most difficult scientific results.  The public should have more of these sessions.  But, why do we have to wait until the Creationists and the IDists force a debate on us?

I've shown why most people shouldn't talk about religion when talking about evolution . Why do you think they should?

Meanwhile, we should not let the atheists do the dirty work of explaining to fundamentalists why their religion is warped.

I basically agree with what I think you are getting at. But the atheists -- or anybody else -- should talk about evolution and say why it happened. If some of what we understand about the universe is logically inconsistent with some beliefs that are important to a person, that is just the way it is.  

We should learn how intellectual fulfillment is part of spiritual fulfillment.

What do you mean?  

Longhorm · 30 April 2005

In public acceptance of evolution in a pluralist society, education of children is most definitely NOT the key.  Thinking otherwise is a mistake.  As we have seen with these school board fights, we evolution supporters often do not get to dictate who teaches our children, nor do we get to decide what is taught to our children.  Because the parents are the ones who want their children to be educated, it makes sense that the parents are the ones who have the most immediate influence on the education content of a child.  They elect the representatives.  They put out the tax dollars that pay for the schools.

Lurker, maybe I didn't make my point clear enough. It is hugely importat to have evolution taught, and taught well, in the public schools. That's a no-brainer.

By the way, I will observe that yours is the same talking point used by the Creationists.  They too think that education is key, but with regards to acceptance of Christ.  This sort of thinking, in my opinion, diminishes the value of education.  It overly emphasizes what to think, rather than how to think.  But, I am fully prepared to accept that I may be in the minority when it comes to education philosophy.  Nevertheless, it is this perception that "education of children is key" towards public acceptance of science that has sidetracked most of our efforts towards useless debates with Creationists.  Rather than deal with concrete results, both sides deal with hypothetical threats.  By linking education and evolution, you overly politicize good science and thus render it impotent.

Of course evolution should be taught, and taught well, in the public schools. And we should proactive to see that it happens.

I cannot agree with you that the role of religion should be minimized when it comes to public discourse on evolution.

Why not?

There is no other reason why there is such resistance to it.  Frankly, people's eyes start to roll when you just spill out the data.  Furthermore, there's no way anyone of us has the mastery on all of the data to be able to summon it all upon demand.  So, in the end, you end saying that you don't know to a lot of the demands, which in of itself is a political liability.

I don't see your point.

We should talk about God.

No we shouldn't -- not when we talk about evolution to large groups of people that include people who are skeptical of evolution. Why do you think we should "talk about God" when we talk about evolution? Scott should not have said some of what she did in her opening comment on Hardball.

He has a means of reconciling Christianity and the most difficult scientific results.  The public should have more of these sessions.  But, why do we have to wait until the Creationists and the IDists force a debate on us?

I've shown why most people shouldn't talk about religion when talking about evolution . Why do you think they should?

Meanwhile, we should not let the atheists do the dirty work of explaining to fundamentalists why their religion is warped.

I basically agree with what I think you are getting at. But the atheists -- or anybody else -- should talk about evolution and say why it happened. If some of what we understand about the universe is logically inconsistent with some beliefs that are important to a person, that is just the way it is.  

We should learn how intellectual fulfillment is part of spiritual fulfillment.

What do you mean?  

Sir_Toejam · 30 April 2005

Lurker said:

"In the meantime, I will continue to believe Creationist children are frankly not my problem. Nor do I believe they are yours. "

look, clearly you haven't been following this issue for very long if you think that.

creationist kids grow up to be creationist politicians or lawyers. Their "worldview" affects quite a lot at that point. I have seen the "creationist" attitude cause a measurable and marked decrease in funding for the sciences for the past 25 years. If you have no respect for science, because you were taught not to, then what do you think happens when they become judges, congressmen, or even our current president?

it is true that in the world of ideology, creationism don't mean squat, and i could care less about "creationist children". However, in the practical world, it means a great deal. I highly suggest you rethink just how critical this issue is.

Sir_Toejam · 30 April 2005

"In public acceptance of evolution in a pluralist society, education of children is most definitely NOT the key. Thinking otherwise is a mistake. As we have seen with these school board fights, we evolution supporters often do not get to dictate who teaches our children, nor do we get to decide what is taught to our children."

actually, that is COMPLETELY incorrect. how do you think science standards are determined to begin with? by popular vote?

"Because the parents are the ones who want their children to be educated, it makes sense that the parents are the ones who have the most immediate influence on the education content of a child. They elect the representatives. They put out the tax dollars that pay for the schools. "

...and this is why we DON'T have a democracy, we have a republic. do you understand the fundamental nature of why the US is a republic?

Look, your fundamental premise is wrong. this is NOT a plurastic society. I can understand why you might get that impression, but when you really stop and think about it, it simply can't be correct, can it.

It would seem there is a reason you think education is not that important. You were never taught why it is.

Lurker · 30 April 2005

Longhorm,

What almost all of us can agree on is that we teach children what we believe is accepted current knowledge that will be useful to them. Even Creationists will to a large extent adhere to this guideline. And it's a useful guideline. Where it breaks down is when someone possesses a belief system with which certain well accepted knowledge come in conflict. Then the guideline is useless. What you accept as hugely important is not shared by Creationists. In the end, you resort to a majoritarian rule of what is considered useful knowledge that children need. Not such a good heuristic, when the majority disagrees with you.

You cannot simply explain to someone who is unwilling to listen. Just look at this blog and the regular anti-evolutionist visitors. Do you think they are listening? The problem is that these people have erected a barrier that you cannot simply hack away with facts. Everyone, especially the most committed, has a great capacity for rationalizing conflicting data.

The only solution is to identify why these barriers are erected. We know this is a religiopolitical problem. It cannot be solved by science and scientists.

Was Scott wrong to discuss God? Yes. Because she lacked credibility in theological matters. And because her audience dislike her philosophy. But that does not mean no one should talk about God. That is simply ignoring the fundamental problem. Imagine having someone like Fr. Oakes on the other side of the Rev. Fox, instead of Eugenie Scott. Imagine him saying that Truths cannot contradict Truths. Imagine him providing testimony of his personal reconciliation with science. Imagine him explaining how his intellectual journey added to his own personal, spiritual fulfillment. Then, it would truly mean something to hear that Christians do not have to find evolution threatening. Then would you give someone a chance to understand the root of their disagreement with good science.

Longhorm, I do not believe you have shown that people should not talk about religion with regards to evolution. You have merely demonstrated that it is convenient to do so. But you lack a demonstration of effectiveness. What exactly could you accomplish by regurgitating the mountain of data supporting evolution? Sure, you'd catch a few Creationists in some awkward moment of being ill informed. But then what? Do you simply expect them to back down?

Public rejection of evolution in the US is very much a problem of Christian fundamentalism. It is therefore a religious issue. I don't know of a better way to deal with religious issues than to discuss them in religious terms. And I don't know of better equipped people than the Christians themselves. Christians potentially have a weekly continuing education program that extends beyond K-12 education. There is a huge resource for creating public understanding of difficult scientific issues. But, therein lies the crux of the matter. Do most Christians care enough to fight amongst themselves regarding this scientific issue? If mainstream Christians do not take up this cause, then who else should? The atheists like Eugenie Scott?

Paul Flocken · 30 April 2005

This is something that was posted in the thread, New Data on the Question: "Who is For Evolution?" Comment #27052 Posted by Keanus on April 28, 2005 09:59 AM

The stats on education level and acceptance of evolution don't surprise me in the least. Of all college graduates, a non-trivial portion are graduates of fundamentalist colleges where evolution is often taught as the standard doctrine of atheists and agnotics. Of the rest I suspect that fewer than a third have studied any biology in college, much less a second year course on evolution or, god forbid, a course on the relationship between science and religion. After all look at the bozo in the Whitehouse. He went to Yale, earned gentleman C's, never took a course in biology, and yet has the gall to say in his ignorance that "the jury's still out on evolution." The results also are consistent with an anecdotal observation of mine. I volunteer five to six hours a week at a local Planned Parenthood clinic escorting patients through screaming and physically obstructionist pickets. My fellow escorts and I all have at least four years of college. Through talking with the few pickets who are civil, I've learned that at best one in five is a college graduate and many of the rest high school dropouts. But that doesn't stop them from screaming that abortion causes breast cancer, is more risky than a full term pregnancy, that Planned Parenthood spreads diseases, that PP is a money machine, and other factually incorrect nonsense. The escorts uniformly accept evolution; I've never asked the pickets about evolution, but I expect most reject it. I suspect that statistically education is a key distinction in differentiating those on the two sides of both issues.

Education is the one thing that we most assuredly can't give up on. That much MUST be granted, accepted, and agreed on. But the point is taken that the resources available are finite. Trying to be everywhere on the ground is equivalent to being nowhere in the strength necessary, so perhaps there is merit in the idea of choosing the starting battles as long as there is understanding that the ultimate goal is victory everywhere. Sincerely, Paul

Lurker · 30 April 2005

Sir_Toejam,

My comments taken out of context would suggest that I believe teaching evolution is unimportant. That is wrong. I would not be having this discussion if I believed otherwise.

What I am talking about is a viable long-term strategy. Our present strategy of reacting to Creationist threats when they come appears ineffective. I am suggesting a more active approach.

The only way for such a strategy to work is to regroup our efforts towards attacking the problem at its source.

I am not afraid of the future, if we work today on public acceptance of evolution, in addition to teaching our children good science. What I sense is that the former is lacking. And without the former, you merely generate hostility by insisting on teaching children things that their parents do not want taught. You end up breeding the very Creationist lawyers and educators that you are trying to quash today.

The truth of the matter is that you do not wipe out minorities by force. You marginalize them by making it easier for them to integrate with mainstream culture. They disappear because there is no longer a subculture that is willing to nurture their differences with the rest of society.

This is the exact problem with Creationists. You can't fight them all on legal grounds. Just look at all the trouble _one_ institution in Seattle is able to cause. Without trying to integrate this fundamentalist Christian subculture, all you're doing is fueling their cause. And when you have an energized extremist group, that's when I'll be worried about Creationist lawyeres and educators.

Let me summarize. I am not arguing that we talk religion in lieu of teaching evolution. Not at all. I am arguing that we talk religion in addition to teaching evolution. We may suffer some setbacks now, but in the long run, cultural integration is what is going to solve this problem. It is the harder road to take. But who ever said the important things were ever easy?

Lurker · 30 April 2005

Paul Flocken,

Good point. Let me put my spin on it this way. Public education is at least as important as education of children. I would say that it is more so when it comes to evolution. You cannot do one without the other. If you solve public acceptance of good science, I should think you solve the same education problem for children.

So how does one educate the public at large, when they are out of school? I think that's a difficult question that is often lost when the focus is completely on the K-12 systems.

Sir_Toejam · 30 April 2005

"Just look at all the trouble _one_ institution in Seattle is able to cause"

hardly. the DI is only a symptom.

"I am arguing that we talk religion in addition to teaching evolution. "

fine and dandy. talk religion in church and evolution in schools.

if someone in church want to know more about evolution, easy enough to learn; if someone in school wants to more about religion, well we have churches now don't we.

You don't see evolutionists going to churches and suggesting they change their doctrines, why should evangelical christians be allowed to change the standards and practice of science?

In over 500 years, we have not been able to "marginalize" creationists, because of the way politics works. those that scream the loudest, set the tone of debate.

"And when you have an energized extremist group, that's when I'll be worried about Creationist lawyeres and educators."

lol. i got news fer ya, you should already be worried then.

Lurker · 30 April 2005

Well, Sir_toejam, I guess I have more faith in the Creationists than you do. I do not believe that they are extremists. I simply believe that our approach towards getting them to accept evolution has been poorly though out.

That said, if someone in a church wanted to know more about evolution, I do not believe that it is "easy enough to learn." There are significant social barriers to such an act. Compounding this problem is that spiritual leaders have more exposure to a Church-going Christian than a biology teacher has with a child. It is not as if Church leaders actively seek out biologists to catch up on their understanding of evolution, before they deliver the next Sunday sermon on Genesis 1:1.

But the larger problem is that I do not sense Christian biologists in a church actively seeking out their Church leaders to talk about science. They do take what you're suggesting to hear, Sir_Toejam. The Church is a place for only spiritual fulfillment. And the school/universities are the only place for intellectual fulfillment. I think this dichotomy is wrong. It must be remedied. What do you think?

Sir_Toejam · 30 April 2005

I would ask then, why you think the dichotomy exists to begin with?

I once had a conversation with a professor who mentioned a peer of his who was a great scientist. At night this friend of his would go out and participate in religious expressionism that would shame a southern baptist. bordering on pure hedonism, based on the description. the next day, he was back to standard biology; you'd never guess what he did at night based on what he published during the day.

to me, this goes a long way towards explaining why the dichotomy exists, and should continue to do so.

the most interesting experince I personally had along these lines was discussion of evolutionary theory with a lutheran pastor who was getting an advanced degree in theology at UC Santa Barbara.

behind the scenes, we had many productive discussions. Did this translate into any of the sermons he gave during his services?

what do you think?

Sir_Toejam · 30 April 2005

I would ask then, why you think the dichotomy exists to begin with?

I once had a conversation with a professor who mentioned a peer of his who was a great scientist. At night this friend of his would go out and participate in religious expressionism that would shame a southern baptist. bordering on pure hedonism, based on the description. the next day, he was back to standard biology; you'd never guess what he did at night based on what he published during the day.

to me, this goes a long way towards explaining why the dichotomy exists, and should continue to do so.

the most interesting experince I personally had along these lines was discussion of evolutionary theory with a lutheran pastor who was getting an advanced degree in theology at UC Santa Barbara.

behind the scenes, we had many productive discussions. Did this translate into any of the sermons he gave during his services?

what do you think?

Longhorm · 30 April 2005

Was Scott wrong to discuss God?  Yes.  Because she lacked credibility in theological matters.  And because her audience dislike her philosophy.  But that does not mean no one should talk about God.  That is simply ignoring the fundamental problem.  Imagine having someone like Fr. Oakes on the other side of the Rev. Fox, instead of Eugenie Scott.  Imagine him saying that Truths cannot contradict Truths.  Imagine him providing testimony of his personal reconciliation with science.  Imagine him explaining how his intellectual journey added to his own personal, spiritual fulfillment.  Then, it would truly mean something to hear that Christians do not have to find evolution threatening.  Then would you give someone a chance to understand the root of their disagreement with good science.

In that context, no one should lead with religion. Talk about evolution. Say: "Evolution should be taught in the public schools, because it is overwhelmingly well-supported, incredibly interesting and hugely important."

Longhorm, I do not believe you have shown that people should not talk about religion with regards to evolution.  You have merely demonstrated that it is convenient to do so.  But you lack a demonstration of effectiveness.  What exactly could you accomplish by regurgitating the mountain of data supporting evolution?  Sure, you'd catch a few Creationists in some awkward moment of being ill informed.  But then what?  Do you simply expect them to back down?

When talking about evolution to a large group of U.S. citizens that includes people that are skeptical about evolution -- and/or when talking to the U.S. media about evolution -- lead with evolution. Don't bring in religion. If someone asks about your religious beliefs the way Chris Matthews did of Scott, the best approach is to say that it is a private matter. Or, if it is really important to you to talk about them, maybe you should. But don't lead with it. My experience is that this approach is good at getting people to understand and accept evolution. First, there is a limited amount of time to even touch on evolution and the data that enables us to determine that is has occurred. You just don't have much time. Also, my approach helps people to think critically, because it gets them thinking about the data, common descent and the causes of the differences among organisms. It also doesn't promote religion, or non-religion, in the public sphere. One point I've tried to make is that many people in the U.S. who are not religious feel like they are being left out. Even when it comes to science, many people make a point of talking about their being religious. That episode in the Evolution documentary entitled "What About God?" was ridiculous. If we had a documentary on weather, would we have have an episode entitled "Weather and God?" No. And we shouldn't. Backing your point. If you happen to not be religious, then don't focus on your religious beliefs when you talk about evolution to groups of people that include people that are skeptical of evolution. Don't bring up your religious beliefs.

Jim Harrison · 30 April 2005

Everybody is afraid of the religious right. I think we ought to call their bluff. A lot of Americans, believers and skeptics alike, are pretty uncomfortable with people eager to tell them what to think and how to live. From the point of view of the TV evangelists and theological fascists tolerance for traditional religion implies tolerance for religious intolerance. And it isn't just the freedom of teachers and scientists they want to limit or what we're allowed to see on television. They want into our bedrooms, too. The hell with that.

steve · 30 April 2005

Comment #27490 Posted by Jim Harrison on April 30, 2005 05:37 PM (e) (s) Everybody is afraid of the religious right. I think we ought to call their bluff. A lot of Americans, believers and skeptics alike, are pretty uncomfortable with people eager to tell them what to think and how to live.

The wannabe-theocrats' agenda violates liberal enlightenment values. If the Dems were capable of strongly expressing liberal enlightenment values, they could oppose that agenda. But the Democrats are a morass of incompatible people with technocratic positions and no clear goals. Here's a good discussion of that. http://www.washingtonmonthly.com/archives/individual/2005_04/006199.php (I would put this on the Bathroom Wall, but that's become a cage for JAD, and I doubt many people go there anymore.)

Lurker · 30 April 2005

Longhorm,
I think we both agree that there is appropriate forum for a particular topic between qualified actors. I think we may even agree that national TV is a bad place to enflame relgious tension with science. But at some point the issue of religion and evolution has got to be addressed. I do not share your concern that discussion religion in the context of evolution will turn off people from the subject. On the contrary, I think by engaging them, some truths will be imparted. If people will learn a few facts about evolution in the process, and yet still disagree about the theological implications, then I believe we will have made some progress. I just do not see any progress made if nothing at all is spoken. That said, I agree that you have to speak to your strengths. If you are not religious, do not pretend to understand the difficulties religious people may have. If you are not a scientists, do not pretend to have mastery over the scientific data. At some point you have to rely on your experiences to guide how to deal with Creationists.

Sir_Toejam,
I think the Lutheran pastor should incorporate some of your discussions into his sermons. I hope he does. But as Longhorm and I are discussing, he should only bring this up in an appropriate context. Sermons are informed by current events are they not? Should a pastor help his flock understand how to cope with scientific data that may superficially appear to contradict one's faith? Should a pastor make an informed opinion by talking with experts in the conflicting science? I would answer affirmatively to both.

In the end, I believe both science and religion are a continuum of human reasoning. Any demarcation we make is rather artificial. Trying to enforce the demarcation is in my opinion futile. That said, people do find their intellectual niches. Some in theology. Others in natural sciences. But at some point, you will need the reality checks of the other forms of human reasoning. We cannot merely conjure up reality by one-sided thinking. For some this idea is easy to grasp. For others they will need more help. I personally do not subscribe to the concept of non-overlapping magesteria. At the same time, I think that, though the overlap is quite small, the overlap is extremely important to public acceptance of long held ideas and beliefs.

Sir_Toejam · 30 April 2005

" If the Dems were capable of strongly expressing liberal enlightenment values..."

that's just it; it's always easier to say "goddidit" than it is to explain the reality of a given situation.

It will always be harder to maintain the position that is harder to explain.

simple logic.

It is why the conservatives have so jumped on the evangelical christian bandwagon; it makes for a great powerbase simply because the messages are so simplistic.

Paul Flocken · 30 April 2005

"(I would put this on the Bathroom Wall, but that's become a cage for JAD, and I doubt many people go there anymore.)"
What an excellent metaphor for it.

Jim Harrison · 30 April 2005

I don't disagree with Steve's commends, but I'd put things more simply: Most Americans don't know what the Enlightenment was; but they don't like to be bossed around. If you want microphones under your bed, vote Republican. Time to recall such authentically American voices as Mark Twain and Ingersoll.

Freedom of religion is nothing at all without freedom from religion. It won't just be the atheists who are effectively disenfranchised once these guys really get going.

steve · 30 April 2005

once these guys really get going.

That's an underappreciated point, I think: the conservatives have not necessarily peaked yet. The conservatives have successfully represented the liberals as being unconditionally bad. Say liberal now, and a large percentage of people automatically think communist, god-hating, man-hating, caucasian-hating, pacifist, tree-hugger. They've really done a good job of this. And so far there are no signs that the Dems can oppose that message. The conservatives' power has grown greatly in the last decade, and with nothing to stop it, it could worsen still more.

"Rev Dr" Lenny Flank · 30 April 2005

Not to mention the presumably remote possibility of them soundly trouncing you in front of inquisitive, smiling media representatives.

Why have creationists and IDers lost every single Federal court case they have ever been involved with. Every single one. Why haven't they been able to trounce those evilutionists in front of inquisitive, smiling judges.

"Rev Dr" Lenny Flank · 30 April 2005

Everybody is afraid of the religious right. I think we ought to call their bluff. A lot of Americans, believers and skeptics alike, are pretty uncomfortable with people eager to tell them what to think and how to live. From the point of view of the TV evangelists and theological fascists tolerance for traditional religion implies tolerance for religious intolerance. And it isn't just the freedom of teachers and scientists they want to limit or what we're allowed to see on television. They want into our bedrooms, too. The hell with that.

I quite agree. What they want, plainly, is to "renew our culture". The fact is that the vast majority of Americans do not support the fundie political agenda. And that is the fatal weakness. Even the Republicans, who are more than happy to take fudnie votes and momney, have not actualyl DONE anything for them. For the past few years, they have controlled the House, the Senate, the White House and much of the judiciary. They can, quite literally, pass anything they want. And yet they have not passed ANY of the fundie social agenda. None of it. Why not? Because they know that NOBODY SUPPORTS IT. It would be political suicide, and even Dubya isn't THAT stupid. The fundies's political extremism is their achilles heel. It is the thing that will utlimately kill them as an effective political movement (indeed, I think the argument could be amde that it already HAS). Teaching science to people is all well and good and laudable and all that. But it won't beat the fundies. At core, this is simply not a scientific issue, adn it won't be decided by any scientific argument.

Longhorm · 30 April 2005

This has been a good discussion. Lurker posts:

I do not share your concern that discussion religion in the context of evolution will turn off people from the subject.  On the contrary, I think by engaging them, some truths will be imparted.

No, I think having your religious beliefs challenged tends to make you more apt in want to learn about the issue. Some people who are basically anti-intellectual get all worked up about evolution because they want to show that it is wrong. They don't like it. In fact, I have a view on teaching science that is different than a lot of scientists hold, but that is for another discussion. But my point is one about public discussions of evolution to groups that include people who are antagonistic toward evolution. Especially if the U.S. media is the way you are getting your message out. My point is that the person promoting evolution (for instance, Eugenie Scott) should leave her or his religious beliefs out. And leave religion out in general. At least don't lead with it. Why? First, my experience is that bringing up religion tends to get in the way of helping people understand that evolution has occurred. In other words, injecting religion into discussions about evolution may help get people riled up. I'm sure Hardball got pretty good ratings. But I don't think it helps convince many people that evolution happened. That is my experience. Second, you have a limited amount of time. Third, it tends to make it hard for non-religious people not to feel left out. Finally, talking evolution, especially today in the United States, gets most people interested even if you don't bring in religion. However, what Keith Miller did with evangelicals seemed effective. Moreover, if one is religious and is gripped to talk about one's religious beliefs in the context of talking about evolution, don't lead with it. Talk about evolution and the data that enables us to determine that it has occurred. Don't talk about religion until someone in the audience brings it up. And then be careful. And if you are Eugenie Scott and you are talking to a large group of people that includes people who are skeptical of evolution, try to talk about evolution and the data that has enabled us to determine that it has occurred.

Sir_Toejam · 30 April 2005

"Teaching science to people is all well and good and laudable and all that. But it won't beat the fundies."

it's not supposed to. it's IS supposed to make it so there are fewer of them.

"Rev Dr" Lenny Flank · 30 April 2005

"Teaching science to people is all well and good and laudable and all that. But it won't beat the fundies." it's not supposed to. it's IS supposed to make it so there are fewer of them.

It's failing, then. Miserably. Heck, it isn't even producing people who know that the earth revolves around the sun. People who are determined to remain ignorant, usually find a way to do it.

Lurker · 30 April 2005

Longhorm,

If all we worry about is offending people then nothing is ever going to be solved. What is reported about this past election is that religious conservatives are more at ease with religious language and religious issues than moderates and liberals. The conservatives are not worried about offending sensibilities. Why should we not return the favor with our own agenda? More importantly why should we allow them to dictate the religious discourse in this country?

I think that the religious conservative would nothing less than adopt your strategy. They pretend to talk all about the science. And they want everyone to think that's exactly all they do with ID. How far have they gotten with that strategy? Anyone can see straight through this rhetorical device, precisely because it is so transparent that they are attempting to substitute pseudo-scientific talk with religion.

We should not make this same mistake over and over. We should not attack a religious/theological problem with science, no more than attack a science with bad theology. It hurts the science.

That said, there are times when we should talk about only the science. And I agree that in those situations, we start with the science, and then work our way down to the cultural issues. For one thing, many evolution proponents that I have met really could use a remedial course on the scientific nuances, and the latest theories. We should encourage these seminars. Hell, we shouldn't have to stop at evolution. We should do this ideally for all the sciences... whether it is string theory, or stem cell research, artifical intelligence... name your favorite cutting-edge research topic.

But I firmly believe talking evolution is no longer sufficient. For one thing, I think you'd have problem getting the fundamentalists to attend such events. So how are you going to get across dissemination of scientific data if they don't come to listen to you? Should you, for instance, accept these "debate" proposals from the DI? Should you take a street evangelism approach, and hand out evolution pamphlets? If you want to talk evolution to Creationists, you have to at least identify the forum where you can get the Creationists together. Otherwise, you'd only be preaching to the choir, or to none at all.

I think it is more effective to take this religious dilemma directly to its source. I think you need Christians to start talking every so often to their spiritual leaders about science. I think they should start preaching to the choir and energize them about intellectual fulfilling activities. Creationists be damned. Christians should reclaim the intellectual credibility that's been hijacked by Creationists.

Sir_Toejam · 30 April 2005

"It's failing, then. "

agreed, most assuredly. but perhaps not because it has been tried and failed, but because it hasn't really been tried.

think about all the secondary level educators that have abandoned even trying to teach correct evolutionary theory, simply because they want to avoid external pressures.

I could certainly be wrong, but i don't think evolution is being taught correctly in most of our secondary schools to begin with.

it's a complicated issue to explain to adults, let alone teenagers, and i doubt most high school biology teachers are well versed in the literature to begin with.

hence i keep making the argument that we need to act as resources for the places where education on this issue really counts, at the secondary level.

It's possible that it has been tried before, and failed miserably. I'm still looking into that. But I can't simply dismiss the value of outreach in this area so easily.

We should perhaps break down the secondary school statistics based on region, and maybe even district, to see if there are large differences that appear in high school graduates from different areas, with different qualitative or quantitative instruction on the issue. If it turns out that it makes no difference whether evolutionary theory is taught correctly or not in the final statistics of high school grads that accept the theory or not, I would certainly agree that there is no reason to pursue this type of outreach.

Can you think of a way to access those kinds of statistics?

cheers

Sir_Toejam · 30 April 2005

"Should you take a street evangelism approach, and hand out evolution pamphlets?"

lol. you know, a friend of mine developed just such a thing once, and proposed we go like Jehova's witnesses door to door. He was curious as to what the reaction would be.

He left the area soon after, but to this day i too wonder what the reaction would have been.

"excuse me, sir, would you have time to hear about the wonder of evolution?"

Sir_Toejam · 30 April 2005

"Creationists be damned. Christians should reclaim the intellectual credibility that's been hijacked by Creationists."

back to square one - I don't disagree necessarily with your premise here, but you need to figure out how to motivate christians who apparently could care less if their credibility has been hijacked.

I was watching Bill Mahr the other night, and he was railing on the demos on pretty much just this issue.

he asked barbara boxer why the hell the demos have let the right have the religious spotlight?

I'd guess that typically, moderate christians who support demos don't like to scream about their religion.

If you could find a way to get the message across that they (moderates) have as much to lose as scientists do, that would be just fine and dandy from my perspective.

I just want it to be clear these are discussions of religious freedom, that have nothing to do with science.

Jim Harrison · 30 April 2005

For a lot of us, it would be the rankest hypocrisy to pretend that we share many of the beliefs of Christians; but that's not the point. We don't have the same ideas but in many cases we have the same interests. For example, I don't want to be a second-class citizen because I'm not a Christian; but lots of Christians don't want their religion to be enforced by Caesar. Theocracy is no more appetizing to spiritual people than it is to us infidels. Meanwhile, while we're on a kick of being sincere, we might point out that we really, really believe in freedom of conscience for everybody whereas the religious right does not.

Longhorm · 1 May 2005

If all we worry about is offending people then nothing is ever going to be solved.  What is reported about this past election is that religious conservatives are more at ease with religious language and religious issues than moderates and liberals.  The conservatives are not worried about offending sensibilities.  Why should we not return the favor with our own agenda?  More importantly why should we allow them to dictate the religious discourse in this country?

Lurker, God did not turn dust -- poof! -- directly into two humans. That didn't happen. If necessary, we should say that explicitly. But we shouldn't lead with that. We should say what we are justified in believing occurred and some of the data that has enabled us to determine that. I'll tell people when I think they are wrong. I don't have a problem with that. It's not particularly important if the belief is important to the person. But when biologists talk about evolution to large groups of people that include people who are opposed to evolution, they should lead with evolution. Lurker, what, if anything, do you and I disagree on? I'm starting to get frustrated. I feel we are not making head-way.

I think that the religious conservative would nothing less than adopt your strategy.  They pretend to talk all about the science.  And they want everyone to think that's exactly all they do with ID.  How far have they gotten with that strategy?  Anyone can see straight through this rhetorical device, precisely because it is so transparent that they are attempting to substitute pseudo-scientific talk with religion.

People generally should not make the distinction between "science" and "religion." The only reason I made the distinction is that some pro-evolution people say things that they shouldn't say, and I can't think of a better word to refer to what they talk about than the word "religion." But sometimes people believe that an event occurred, and it did not. That's just the way it is. People often are mistaken. And I'll tell people that. I don't mind telling people that they are mistaken. But when biologists talk about evolution to large groups of people that include people who are opposed to evolution, they should lead with evolution.

We should not make this same mistake over and over.  We should not attack a religious/theological problem with science, no more than attack a science with bad theology.  It hurts the science.

What do you mean? If someone says something that is false or unjustified, we should say that it is false or unjustified. I will. Maybe it will be bother the person a little at first. But they will get over it. But we shouldn't lead with it when talking about evolution to people who are skeptical of it.

But I firmly believe talking evolution is no longer sufficient.  For one thing, I think you'd have problem getting the fundamentalists to attend such events.  So how are you going to get across dissemination of scientific data if they don't come to listen to you?  Should you, for instance, accept these "debate" proposals from the DI?  Should you take a street evangelism approach, and hand out evolution pamphlets?  If you want to talk evolution to Creationists, you have to at least identify the forum where you can get the Creationists together.  Otherwise, you'd only be preaching to the choir, or to none at all.

I don't see your point. I think it would be good to have people go up and just say: "Here is what happened. And if you believe something that is logically inconsistent with that, then you are mistaken." Bertrand Russell used to do that to some extent. For instance, it would be refreshing to have someone go on national television and say explicitly and without equivocation: "Methuselah didn't live to be 969 years old. That didn't happen." It would be refreshing to have someone say: "Look, Mary's egg-cell was fertilized by some man's sperm-cell." To some extent, James Randi does that. I like him. We should have more debunkers. Lots of people believe thing that they should not. And if you tell a person that, it often helps a person realize it. But when biologists talk to large groups of people that include people who are opposed to evolution, they should lead with evolution. If, in a question-and-answer session, someone tells the biologist "God turned dust directly into two elephants," the biologist should say: "No God didn't. The first organisms similar to modern elephants were born." The biologist should not say: "That is your religion, which you are entitled. But that is not science." Nonsense. The claim is unjustified. Whether the claims is important to them or not, the claim is unjustified. That should be made clear. It tends to help us learn.

Paul Flocken · 1 May 2005

"Rev Dr" Lenny Flank made the comment, "I have no problem with shredding the creationists/IDers (indeed I quite enjoy it). But I think "debating" them in a public forum just gives them another chance to raise money, rally the troops, and gain a patina of respectability that they don't in fact deserve."

To which FL responded, "Not to mention the presumably remote possibility of them soundly trouncing you in front of inquisitive, smiling media representatives. Safety first, folks!"

FL, your response is less than clever, considering that Lenny Flank is right in another regard that he didn't mention. Because the creationists have no shame about breaking a certain commandment about bearing false witness, things like this happen in front of "inquisitive, smiling [stab you in the back] media representatives".

Dawkins take on , Dirty Camera Editing Tricks and the Video

Remember, their goal is not to determine truth(small t), since they don't have any, but to make evolutionists look bad. They are constantly adding to their bag of dirty tricks and it is not always possible to be up to date on all of them. Even the best, like Lenny Flank, or the most famous, like Scott and Dawkins, can't be expected to keep track of all of it. Giving them the chance to make us look like imbeciles because we aren't up on the current "Creationist Claptrap of the Week", or the chance to be outright dishonest with video and editing tricks, is pointless.

Which is why Lenny Flank is right to point out, "Why have creationists and IDers lost every single Federal court case they have ever been involved with. Every single one. Why haven't they been able to trounce those evilutionists in front of inquisitive, smiling judges."

If you try to pull that crap in front of a judge, you and/or your lawyer, but most likely your lawyer, could face contempt. Would any of the lawyers who read PT like to let us know how much patience judges have? Could they also let us know what a contempt charge means to a lawyer's career? I'm curious to know if it is a serious thing.

But, anyway, don't play to their strengths in forums of their choosing.

Sincerely, Paul

"Rev Dr" Lenny Flank · 1 May 2005

Theocracy is no more appetizing to spiritual people than it is to us infidels.

Exactly. And this is the point we should be hammering again and again and again and again. The fundies (and their wholly-owned ID subsidiary) are ayatollah-wanna-be's. Nothing more, nothing less, nothing else. They are no different than the people we are currently dropping bombs on in Afghanistan and Iraq.

Lurker · 1 May 2005

Longhorm,

I don't think we disagree on much. At the core, we are going to have to rely on people with motivations like yours, people who are strictly interested in the scientific message of evolution and who are interested in refining the message so that it is more effective. I am just arguing that at some point someone has to turn back the theological anti-evolution rhetoric with theological pro-evolution rhetoric.

We both have the same underlying problems in reaching our goals. One is that it is rare for a biologist to command a large audience of anti-evolutionist, especially in a forum that is neutral and balanced. Unless you are a professor delivering a lecture, I can think of no other situations where the scientific message can be detailed for the public audience. Can you? If so, then you would be right with your approach. Let's have more of these public forums sponsored and held. Let's drown out the ID "debates". If not, then you have yet to explain how to get anti-evolutionists to hear you out. Anti-evolutionists severely outnumber knowledgeable scientists, as you may know. Doing this on one-on-one basis seems ineffective.

The other problem, is that for every positive scientific message we send out, there is an opposite religious message that is holding people back. These messages we have no control over, if we do not deal with them at the source. For every lecture in the biology department about evolutionary theory, there is an antievolutionist sitting in Church, talking about his fears of the atheist/materialist agenda. What do you do about these cultural issues? Can you simply assert to them that it is not an atheist/materialist agenda? We have not come to a conclusion about how to deal with this.

Hearing, in effect, "no you are wrong" is something that Creationists have grown quite accustomed to. I don't see what you plan to accomplish by saying it a lot more times. To be sure, we need to continue saying no, you are wrong. But there are not enough of us that have mastery of much of the facts, nor have the time to make this exercise worthwhile. In effect, I sense an extremely passive and reactionary stance from your proposals. You have yet to show me more than merely _responding_ to Creationist lies. T.O. and PT have both adopted reactionary roles. Yet we continue to host the same anti-evolutionists. Perhaps you can demonstrate the effectiveness of your strategy here on this blog?

You asked what I meant about not using good science to attack bad theology. I am speaking, of course, about the resistance that anti-science people develop when all they hear is the science. They have a mental barrier that is fundamentally informed by their bad theology. It is a force field. The harder you push, the harder they push back. I am suggesting that you try attacking with scientific facts and credible religious messages. Did God just poof things into existence? No, you say. But you leave it at that. There's a rich religious story to incorporate into the evolution story. You make no effort to meet the religious half-way. Was Mary's egg cell fertilized by a man's egg cell? It must have been, you say. But you leave hanging the theological implications that Mary's conception was merely a natural act. Once again, you make no effort to meet the religious half-way. When someone suggests that "God turned dust into elephants," your curt rebuttal uses God, but in a manner that restricts God's role. At this point, God has already been brought into the picture. It is a theological dispute, whether you like it or not. You have to meet them half way. Explain how God could have done it through evolution. Explain how this does not conflict with Genesis.

Essentially, it is a perception issue, Longhorm. You may not intend good science to be a pseudo-theological weapon. But when you say "evolution" you have not stopped people from hearing "atheist/materialist agendae." Similarly, when the DI speaks "intelligent design" they cannot stop any of us from hearing "fundamentalist Christian agendae". Just as the DI are perceived to be using theology as a pseudo-scientific weapon, we are perceived to be using science as a pseudo-theological weapon. But we're not in such a bad shape as the DI, which has to rely on a warped scientific and theological message. We simply have a latent mainstream theological message that we are not making use of. Isn't it about time?

Sir_Toejam · 1 May 2005

"Mary's egg cell fertilized by a man's egg cell? "

certainly not, men don't have eggs.

;)

look, as i said before, if you want to talk about the "wrongness" of evangelical YEC from a purely religious standpoint, more power to you. However, as you said, these aren't matters for scientists.

You won't find many here who can take up your banner, or that even should.

You need to approach your local religious institutions, and tell THEM that it is time to stand up against the evangelicals, or they will be just as much in danger as the scientists are.

Your message should be pure and clear about the political and religious problems YEC's are creating for the majority of the christian community. But this is the wrong audience for your message.

cheers

"Rev Dr" Lenny Flank · 1 May 2005

certainly not, men don't have eggs. ;)

Waddya mean --- I have a dozen in my fridge right now. I prefer them scrambled. Oh, you mean HUMAN eggs . . . . . . . Nope, I definitely have none of those in the place. Not at the moment, anyway. ;>

Lurker · 1 May 2005

Sir_Toejam,

I am really tired of hearing scientists isolate themselves as some privileged class beyond politics and religious concerns. If this is really the wrong audience for my message, then I don't know what is. Go to my church? What about your church and other churches? And who should go? That's the whole crux of my posts. I am specifically asking Christian scientists (not atheists, nor atheist scientists) to talk about their religious reconciliation of science and faith to other people who share their faith. How could you possibly rephrase that request into "these aren't matters for scientists?" Have I really been spelling out the wrong message because I've been merely exchanging ideas with atheists all this time? Stupid me.

It's not an either-or solution, people. This audience is missing half of the ball game if it thinks it can just tackle the problem scientifically and ignore the religious nature of the problem. When the contributors of this blog do not even reflect the 90% Christian make-up of the nation, how exactly are they projecting credibility to 90% of the lay audience who do not trust them? Where are the religious commentators, for instance, on this board? Is this truly an atheist echo chamber?

Well, I feel that I have outlasted my welcome on this thread. Thank you all for indulging me this weekend.

Wesley R. Elsberry · 1 May 2005

It is not necessarily a good thing that Eugenie be painted as the _only_ spokesperson for a scientific theory.

— Lurker

"Scott, who is perhaps the nation's most high-profile Darwinist, is frustrated by the scientific community's inability to grapple with the issue."

— Nature via Lurker

What do you say, Wesley? Kindly drop the brush, Nature magazine?

— Lurker
No... Rather, what part of "perhaps [...] most high-profile" not being the same as "_only_" (with emphasis!) is Lurker having trouble comprehending? I'm used to antievolutionists making these kinds of digressions away from their claims. It's given me lots of practice in recognizing when someone is attempting to reframe the argument in order to avoid saying, "Gee, I guess I was wrong on that." If this is the level of comment that we can expect more of from Lurker, then Lurker should please feel free to de-select himself from the discussion.

When the contributors of this blog do not even reflect the 90% Christian make-up of the nation, how exactly are they projecting credibility to 90% of the lay audience who do not trust them?

— Lurker
I'm not sure what percentage of the contributors to this weblog are theists. I'm sure that it's not less than 4%, though, because I'm one of them. I didn't do any litmus testing on religious affiliation or lack thereof for contributors, and neither did anybody else. I don't think 90% of the population is distrustful of scientists. I happen to think that we should favor empirical data over made-up numbers. Harris puts the distrust of scientists figure at 22%. According to the same poll, scientists are trusted by more of the population than are the clergy.

Lurker · 1 May 2005

Gee, Wesley, perhaps you can point exactly what I was wrong about so that I can apologize to you directly. I am used to Creationists playing the semantics game so that they can dodge the general gist of a claim, and that has given me practice to recognize your overinterpreting the word "perhaps." Eugenie was not cited by Nature for anything else but being a "most high profile Darwinist." Perhaps?

Is that what you are going to use to refute my claim that people _perceive_ Eugenie to be a high profile Darwinist. A perhaps? Come on. Is it a good thing that Eugenie Scott and the words "most high profile Darwinist" be put in such juxtaposition? Can "perhaps" save the portrait painted by Nature?

Well, I guess I can rest easy tonight, being among the scientists that 68% of the public trusts. And with professionals like Wesley taking care of the anti-evolutionists for me, gosh, maybe I'll go get drunk and party as well.

steve · 1 May 2005

Math is also not Lurk's strong suit.

Sir_Toejam · 1 May 2005

Lurker:

"I am really tired of hearing scientists isolate themselves as some privileged class beyond politics and religious concerns."

it has nothing to do with "priviledge" it is just "different". Would you approach an economist to speak about threats to religion? No, you would approach it from your religious community.

"It's not an either-or solution, people. This audience is missing half of the ball game if it thinks it can just tackle the problem scientifically and ignore the religious nature of the problem. "

you misunderstand. scientists aren't lumped into one "religious camp" any more than non-scientists are. it would be pointless to approach scientists and ask them to argue a specific religious viewpoint (and as bad a case as the IDers trying to do the same!). scientists are hard pressed to make the arguments about science, let alone religion. Hell, it is one of the things we use AGAINST the IDers, to show that their movement has nothing to do with science, and everything to do with religion.

again, i tell you, your best bet is to handle this from a purely religious perspective.

You brought up a very valid point that the majority of christians seem to be letting the creationists speak for them (hell, i even posted a quick search to support that argument). However, you can't ask scientists to legitimately argue a religious postion.

science deals with the measureable, and predictions from the measureable. the rest we simply answer: "unknown".
throughout history, few people are able to accept that answer, hence there have developed all sorts of ways of coping with what is "unknown", religion arguably being the most common. You can't now ask science to address the relative merits of methods of dealing with "unkown". Scientists will only deal with issues of methods of coping with the unknown, when they begin to interfere with the best way of dealing with the measurable (which has a great track record, btw).

However, you can certainly address the issue of one way of dealing with the unknown interefering with another way of doing the same. No religion or philisophy should have a monopoly on dealing with the unknown.

does this make more sense to you? do you see why it is innapropriate to ask a scientists to deal with issues of religion vs. religion?

got nothing to do with personal beliefs.

Lurker · 1 May 2005

Sir_toejam,

Some scientists are religious. If we ever need narratives of how one can reconcile science and faith, we have to go to those scientists who have done so. How else should we explain to others that evolution is not a religious problem?

Look, I am not asking scientists to stand behind the pulpit and give sermons. You are probably right that scientists would not be credible preachers. But providing personal testimony is a strong element of Christianity and Christian evangelism. I simply do not hear evolution as part of the religious dialogue amongst Christian scientists. Maybe it is just my experience.

Christian scientists are also the best source for providing solid scientific facts to Christian religious leaders. I adovcate that they keep communicating with their leaders about these topics. It should start now, before science advances faster than religion can figure out how to keep up.

I don't understand how such requests have been blown so out of whack. Scientists should not pretend to be theologians. I agree. But Christian scientists are both Christian and scientists. We need to hear from them how that such a combination is possible.

Well, I do have personal matters to take care of. This has been a good weekend for me, and I do plan to keep it that way before the work week begins. Take care all.

Sir_Toejam · 1 May 2005

"If we ever need narratives of how one can reconcile science and faith"

that's the point you keep missing. if you understand the relative roles of both, there is nothing that needs resolving.

"I don't understand how such requests have been blown so out of whack. Scientists should not pretend to be theologians. I agree. But Christian scientists are both Christian and scientists. We need to hear from them how that such a combination is possible."

you just did. However, just like a lot of people, you don't seem to be listening.

Paul Flocken · 1 May 2005

steve, a quote from the poll:

Even if they have lost some credibility in the last year, many of these occupations are still generally trusted by two-thirds or more of the public. Teachers (80%), doctors (77%) and professors (75%) top the list followed by police officers (69%), scientists (68%), military officers (65%), civil servants (65%) and judges (65%).

And from the chart itself: Scientists: Would Trust/68%; Would Not/21%; Not Sure or Refused/12% Not that it is important, but Lurker did pull the right number from the article and Elsberry flubbed a digit on his. @Everyone, What is important is that Lurker and Longhorm have just spent two days wrangling important points out of all this. It is important to seek out the correct audience for the message you are trying to convey. It is important to know the audience you are trying to convince. It is important that you tailor your message carefully, cognizant of the knowledge(or ignorance) level of your audience and their prejudices and predispositions. It is important to put the most credible spokesperson, for that audience, in front of them. Is this a good summary? Please don't get bogged down in the nits. Sincerely, Paul

Paul Flocken · 1 May 2005

Oh yeah, I know they don't add up to 100%. Go figure.

Wesley R. Elsberry · 1 May 2005

Gee, Wesley, perhaps you can point exactly what I was wrong about so that I can apologize to you directly. I am used to Creationists playing the semantics game so that they can dodge the general gist of a claim, and that has given me practice to recognize your overinterpreting the word "perhaps." Eugenie was not cited by Nature for anything else but being a "most high profile Darwinist." Perhaps?

— Lurker
Nice rhetorical technique on Lurker's part, to use a parallel construction to my own argument... too bad that the facts just aren't on Lurker's side. One stubborn little fact is that I am not hanging on the word "perhaps". The primary element of disparity between "_only_" and Nature's text is, of course, "high profile". The "perhaps" simply adds another element of uncertainty inconsistent with an attempt to paint Dr. Scott as the "_only_" spokeperson for evolutionary biology. Lurker's claim is, precisely, "The set of spokespersons for evolutionary biology is painted as having cardinality 1 and identity equals Dr. Eugenie Scott." Nature's statement is more like, "The set of spokespersons for evolutionary biology has more than one high profile member, of which the highest profile member associated with the United States of America is perhaps Dr. Eugenie Scott." Does the "gist" of Nature's claim match up with the "gist" of Lurker's claim? Of course not. Nature didn't even venture to "perhaps" call Dr. Scott the "most high profile" spokesperson for evolutionary biology in the world, which seems to me a necessary prerequisite to "painting" her as the "_only_" spokesperson for evolutionary biology. Steve, Lurker's math is fine. Mine was out of whack. The distrust figure for scientists from the Harris poll is 32% My bad. They reported the "trust" figure and I got the arithmetic wrong in my earlier comment.

Sir_Toejam · 1 May 2005

god i hate those nits, way more irritating than mosquitos.

Paul Flocken · 1 May 2005

I suppose I could add one more:
It is important that the spokesperson speak on what they know and not venture into areas the audience would distrust them speaking on.
Paul

Paul Flocken · 1 May 2005

Sir Toejam,
I have neither time nor money, and an education that could only elicit derisive snorts; but I will read your google group proposal, and am at your service.
Sincerely, Paul

Wesley R. Elsberry · 1 May 2005

  • It is important to seek out the correct audience for the message you are trying to convey.
  • It is important to know the audience you are trying to convince.
  • It is important that you tailor your message carefully, cognizant of the knowledge(or ignorance) level of your audience and their prejudices and predispositions.
  • It is important to put the most credible spokesperson, for that audience, in front of them. [...]
  • It is important that the spokesperson speak on what they know and not venture into areas the audience would distrust them speaking on.
  • — Paul Flocken
    I think Dr. Scott did fine with this set of criteria. The first and fourth were not under her control in the case of the "Hardball" show, which came to Dr. Scott rather than her seeking them out.

    "Rev Dr" Lenny Flank · 1 May 2005

    This audience is missing half of the ball game if it thinks it can just tackle the problem scientifically and ignore the religious nature of the problem.

    Alas, ID is a POLITICAL movement, not a scientific one and not a religious one. It will not be beaten by scientific arguments, and it will not be beaten by converting all its members to theistic evolution. It will only be beaten the same way that every OTHER political movement is beaten --- by out-organizing it. Unfortunately, no one seems all that motivated to organize to beat them. Fortunately, the lawyers in court have managed to beat back the IDers despite that.

    Longhorm · 1 May 2005

    look, as i said before, if you want to talk about the "wrongness" of evangelical YEC from a purely religious standpoint, more power to you.

    Toejam, what do you mean by "purely religious standpoint?" Mary's egg-cell was fertilized by some person's sperm-cell. Or, at least I am overwhelmingly justified in believing that it was. I don't want to make a big deal out of that. But sometimes people believe that a given event occurred. And the event did not occur. It happens all the time. The other day, I had someone tell me that the universe is about 6,000 years old. It's not. And the other day, I had someone tell me that John Elway never won a Super Bowl. He has. He won two -- one against Green Bay and the other against Atlanta. I guess there is the issue of certainty. Am I certain that Elway won two Super Bowls? But putting that issue aside, I'm really quite confident that Elway won two Super Bowls. And justifiably confident. Some events occur. Some events don't. Sometimes one does not know for sure whether an alleged event occurred. But sometimes one is warranted in believing that it did. Sometimes one is warranted in believing that it did not.

    However, as you said, these aren't matters for scientists.

    Maybe in some contexts it is worth it for some scientists to try to try to convince people that Mary's egg-cell was fertilized by some male's sperm-cell. But not usually. Almost always (if not always) they should work on other things. And when talking about evolution, scientists should not talk about Mary's egg-cell getting fertilized by some person's sperm-cell.

    You won't find many here who can take up your banner, or that even should.

    Toejam, are you talking to me? (The previous sentence sounds like Dinero in Taxi Driver) If so, what are you referring to?

    You need to approach your local religious institutions, and tell THEM that it is time to stand up against the evangelicals, or they will be just as much in danger as the scientists are.

    Are you urging me to do that? I'm not going to do that. That's not something I'm going to do.

    But this is the wrong audience for your message.

    Are you talking to me? If so, what do you mean?

    Sir_Toejam · 1 May 2005

    "but I will read your google group proposal"

    thanks, Paul. commentary is not just desired, but essential at this point in the development of this idea.

    cheers

    Sir_Toejam · 1 May 2005

    " Unfortunately, no one seems all that motivated to organize to beat them"

    Are you trying to say there are no political organizations in support of evolutionary theory, or that the ones that do exist, like AAAS are innefective?

    could you specify the gap for us Lenny? I would certainly climb on board if you can identify a gap that needs to be filled and come up with an idea to do so.

    Sir_Toejam · 1 May 2005

    Longhorm:

    "The other day, I had someone tell me that the universe is about 6,000 years old. It's not. And the other day, I had someone tell me that John Elway never won a Super Bowl. He has. He won two --- one against Green Bay and the other against Atlanta. "

    ahhh, but there is a grand difference between the two examples given. do you know what it is?

    as to the rest, sorry for any confusion; i was directing my comments at Lurker, not yourself.

    cheers

    Longhorm · 1 May 2005

    ahhh, but there is a grand difference between the two examples given.  do you know what it is?

    I'm not sure what you have in mind. Is it a difference that makes a difference in terms of whether I'm jutified in believing that the event occurred?

    Sir_Toejam · 1 May 2005

    no. it's that one is used by some people in order to support their religious belief structure, and the other is not.

    I've lost track of whether it was in this thread or another, but someone on PT said they had a public debate with a YEC who admitted his mistakes, but then in the very next conversation completely repeated them.

    sometimes, you simply CAN'T convince someone of the correctness of your argument, because accepting your point of view would somehow compromise their entire belief structure.

    that's the difference between trying to convince a YEC that the world is older than 6000 years, and trying to convince someone that the broncos won back to back superbowls.

    Longhorm · 1 May 2005

    no.  it's that one is used by some people in order to support their religious belief structure, and the other is not. I've lost track of whether it was in this thread or another, but someone on PT said they had a public debate with a YEC who admitted his mistakes, but then in the very next conversation completely repeated them. sometimes, you simply CAN'T convince someone of the correctness of your argument, because accepting your point of view would somehow compromise their entire belief structure. that's the difference between trying to convince a YEC that the world is older than 6000 years, and trying to convince someone that the broncos won back to back superbowls.

    Good point. But I have had some success in convincing people that the universe is older than 6,000 years old. And I've heard of cases of people changing their minds on the matter. There was a man named Glenn Morton who used to be a young universe creationist. I think he even ghost-wrote a book that dealt with evolution from a fundamentalist perspective. And he changed his mind. Now he writes papers about evolution. One I read on fossils and the Ediacaran fauna was pretty good. So don't give up hope. Cheers

    Sir_Toejam · 1 May 2005

    "So don't give up hope."

    heh. I'm close, but i haven't quite yet. let's just say i'm packing my bags, just in case.

    Wesley R. Elsberry · 1 May 2005

    Tallying the Arguments is now up in alpha form. I've entered a few arguments appearing in Sarfati's Refuting Evolution as a demonstration. The link goes to the public page, which allows anyone to view what has been entered so far and provides a PayPal link to donate funds to the project. From the page:

    This is a collaborative project to exhaustively catalogue the arguments made in various antievolutionary source materials. The public can view the results so far by using this page. Potential uses for the data collected here range from pure scholarship (tracing the deployment of antievolution arguments over time) to legal issues (demonstrating the close links between all antievolution argumentation). If you would like to contribute time in cataloguing a source or some defined part of a source, please visit this thread on the discussion board where this project is coordinated. Because volunteers need to have the source works, you can also help by contributing funds for the purchase and shipping of sources to volunteers.

    The four sources of most timely interest are already entered as items in the select list. If you are volunteering to take on a source or a defined part of a source, please state your preference in the AE BB thread and send me a PM (private message) there so that I can give you the information needed to access the password-protected data entry application. Also, please PM me or email me concerning errors encountered.

    steve · 1 May 2005

    Is this sort of another version of talkorigins.org/indexcc? It would be good to have a totally comprehensive linkable list of creationist claims.

    Wesley R. Elsberry · 1 May 2005

    Is this sort of another version of talkorigins.org/indexcc? It would be good to have a totally comprehensive linkable list of creationist claims.

    — steve
    The cataloguing uses the index that Mark Isaak built. Hmmm. Your suggestion is a good one. I'll have to add another table or two to get to the point where one could browse a claim and see all the places where it has been deployed or referenced.

    "Rev Dr" Lenny Flank · 2 May 2005

    " Unfortunately, no one seems all that motivated to organize to beat them"

    Are you trying to say there are no political organizations in support of evolutionary theory, or that the ones that do exist, like AAAS are innefective?

    Both. And worse than that, most people don't see any NEED to organize politically against the ID/creationists. Not the scientists, not the mainstream religionists, not even the anti-conservative politicals. Alas, I fear that nobody will bother to fight the fundie nuts until they start rounding people up and putting them behind barbed wire.

    "Rev Dr" Lenny Flank · 2 May 2005

    But I have had some success in convincing people that the universe is older than 6,000 years old. And I've heard of cases of people changing their minds on the matter. There was a man named Glenn Morton who used to be a young universe creationist. I think he even ghost-wrote a book that dealt with evolution from a fundamentalist perspective. And he changed his mind. Now he writes papers about evolution. One I read on fossils and the Ediacaran fauna was pretty good. So don't give up hope.

    In my 20-odd years of creationist-fighting, I can remember maybe five or six people who converted from creationism to some sort of theistic evolution. While I have no problem with people who attempt to convert creationists, I myself view the payoff as simply not worth the effort. And it's also useless from a realistic point of view. For every creationist converted, there are foor or five willing to take his place. No political movement has ever been defeated by simply converting all its members to other viewpoints. And neither will ID/creationism. So unfortunately I think all efforts to covnert the fundies are, in the end, a waste of time.

    Longhorm · 2 May 2005

    Lenny posts:

    So unfortunately I think all efforts to covnert the fundies are, in the end, a waste of time.

    I disagree. It is difficult. But look at the number, and the percentage, of U.S. citizens who now accept evolution versus the number who did in 1920. I'm sure that the raw number, and the percentage, is higher. Of course some of that is because of immigration. But I really think people can learn. However, where I agree with you -- or at least what I think you are getting at -- is that we shouldn't invest so much energy in trying to change the minds of adult fundamentalists that we beat ourselves up and wear ourselves down. I think our energy is best spent trying to improve the science teaching in the public schools. Kids tend to be more open to good science and evolution than do adult fundamentalists. Also, in general, our public schools aren't good enough. The science literacy and critical-thinking skills of our kids is disappointing. Compare us with Japan, Scandinavia and even Canada and you have to think that we can do better. One thing I think we can all agree on is that evolution tends to get U.S. citizens really interested in science and learning. Many people see it as a threat, so they try to learn about the universe in order to try to show that evolution is wrong. Others think it is an elegant, true idea that explains so much and is so interesting. So they want to learn about it, partly to promote it and to help people to stop being fundamentalists. So, I think evolution -- and teaching students how the think critically -- should be the center focus of our public schools science curricula. It should be in the spotlight. In my elementary school, junior high and high school biology classes, we learned a little about cells and dissected some frogs. I guess that was sort of interesting, but it never really got be excited about learning about the universe. We never got into evolution. If evolution and evolutionary theory had been the focus of my public school science courses, I would have been totally enthusiastic about learning about the universe.

    Sir_Toejam · 2 May 2005

    @Longhorm:

    " So, I think evolution --- and teaching students how the think critically --- should be the center focus of our public schools science curricula. It should be in the spotlight. In my elementary school, junior high and high school biology classes, we learned a little about cells and dissected some frogs. I guess that was sort of interesting, but it never really got be excited about learning about the universe. We never got into evolution. If evolution and evolutionary theory had been the focus of my public school science courses, I would have been totally enthusiastic about learning about the universe."

    I agree with you, hence the ngo i proposed, but Lenny has a good point as well. the political will on the science side of this issue seems to be a bit spineless (just looking at democratic positions on the issue). I'm not convinced that AAAS is not doing its job, but I see room for someone lighting a fire under the demos asses.

    I see Lenny as being the perfect person to come up with a way to do that.

    I spent my time in the political arena, working for ngo's trying to establish more support for research. I'm now leaning more towards education. However, if you, Lenny, have any good ideas for how to motivate politicians to get off their collective ass on this issue, I'm all ears.

    cheers

    "Rev Dr" Lenny Flank · 2 May 2005

    I spent my time in the political arena, working for ngo's trying to establish more support for research. I'm now leaning more towards education. However, if you, Lenny, have any good ideas for how to motivate politicians to get off their collective ass on this issue, I'm all ears.

    Let me crude, but accurate. Politicians don't get off their ass until somebody kicks them in the nuts. What we need is a movement to counter the ID movement. We've been, collectively, RE-active for too long, and have let the nitjobs set the agenda for too long. It's time we go on the offensive and take the fight to them. And since the legal front has been the most effective against them, that's where our efforts should go. I will repeat a suggestion I made a long while ago -- I think it is just as relevant now as it was then: Most states in the US have, in the past years, either srengthened or added in their state curriculum standards a requirement that evolution be taught as a part of a good science education. While some states have very strong detailed standards and others have brief ambiguous ones, the fact remains that they have decided that evolution is an important part of biology and must be taught as part of any good science education. Creationists, on the other hand, have still been able to intimidate many local schools into dropping mention of evolution as "too controversial", and this local base of support is the only thing holding the creationists up right now. So I propose we kill it. I propose we find a state which has very strong detailed standards requiring evolution, find a district within that state which is NOT teaching evolution (either because the local school board "doesn't believe in it" or because they "don't want to offend parents" or because the subject is "too controversial"), and then sue them on the grounds that they are not meeting the state's educational standards and are therefore, by the state's own definition, providing a sub-standard science education to its students. Here is why I think it's a good tactic to take: (1) we can't lose. The district has no defense to offer ---- they must meet the state standards, and they are not. Case closed. (2) It will accomplish what we all have said for years that we want -- it will get evolution into all our schools and textbooks, and it will make it impossible for creationists to intimidate or pressure anyone into keeping it out. (3) it will establish the legal precedent that evolution is standard part of any good science education and that any school which does not teach evolution (for whatever reason) is not meeting its obligation to teach good science (4) it will negate the fundie's power in local school board elections by making those elections irrelevant to the issue -- state school standards apply to every school in the state, and those districts MUST comply, no matter WHAT their local school board wants to do. Even if the fundies capture the entire local school board and they ALL vote to drop evolution, they can't do it -- they *must* comply with the state education standards. (5) Winning in one district will establish the legal precedent, and force every school district in the state to comply. It will also send the message to all the other districts in other states, sicne they will all be equally vulnerable to such a lawsuit. At that point, the fundies will have a choice; they can either choose to contest us in each and every state, which will lead into a long drawn out legal fight for them which will drain their resources and disrupt their own plans, all for a fight that they cannot possibly win anyway; or they can choose to not waste their resources and to cede the field to us, giving up their influence in local districts. Either choice makes me happy. We win either way, they lose either way. (6) such a strategy disrupts the fundies' coherent national strategy. For too long, the fundies have been calling all the shots, free to pick and choose fights when and where they want, and the anti-creationist movement has just been following behind them, reacting to what they do. It's time we stop being defensive with them and go on the attack, forcing them to react to *us*.

    "Rev Dr" Lenny Flank · 2 May 2005

    This is a collaborative project to exhaustively catalogue the arguments made in various antievolutionary source materials. The public can view the results so far by using this page. Potential uses for the data collected here range from pure scholarship (tracing the deployment of antievolution arguments over time) to legal issues (demonstrating the close links between all antievolution argumentation).

    May I suggest another use? IDers fall all over themselves trying to distance themsleves from creation "science" -- they MUST, since creationism has already been ruled illegal, and IDers must therefore argue that they are NOT creationists (I think this is the real point behind the lawsuit filed against Dr Scott). One way to negate that argument is to show that indeed IDers are still usign the VERY SAME ARGUMENTS that creation "scientists" were using decades ago. Examples ----- ICR was blithering about the "Cambrian explosion" decades before Meyer wrote his "peer-reviewed science paper"; YECers were yammering "what good is half an eye" decades before Behe came up with his "irreducible complexity" baloney; YECers were weeping that science journals won't publish their crap bevcause they are "biased against Christians" long before IDers started their mass weepfest ove the "naturalistic biases of science"; YECers were arguing that evolution is "just a worldview" long before the ID-ites mutated this into "science is just a philosophy". NOTHING in any ID argument I've ever heard has been new --- ALL of it is just cribbed from the same tired old arguments that YECers were making before Edwards v Aguillard. ID is nothing but an "evolved" version of CS, with some of the more constitutionally objectionable parts left unmentioned. And a good way to demonstrate this is a side by side list, all ID's arguments on one side, all YEC predecessors on the other. Let's go through the whole list of creationist claims, one by one, and see how many have been recognizably continued by the IDers. Then let the IDers explain why.

    Sir_Toejam · 2 May 2005

    Thanks, Lenny.

    overall, your idea has a lot of appeal; especially the 'take it to em' aspect of it. I've voiced specific concerns below. In general, i'll start off by saying that I'm no lawyer, so it would be best to get someone who knows better to comment on the legal strategy.

    general questions:

    Would legal action on this issue be best taken by an independent organization, or through a pre-existing one?

    How would legal fees be provided for; or would you be looking for pro-bono work from like-minded lawyers?

    How would we select which districts meet the criteria (i mean this from a purely practical standpoint)?

    specifics:

    "While some states have very strong
    detailed standards and others have brief ambiguous ones,
    the fact remains that they have decided that evolution is an
    important part of biology and must be taught as part of any
    good science education."

    true, but if school districts suddenly have to provide funding to defend against lawsuits, there could be a lot of pressure put on states to change the standards, yes? perhaps not terribly likely, but a high pressure strategy could backfire in this regard, or am i wrong?

    "Creationists, on the other hand, have still been able to
    intimidate many local schools into dropping mention of
    evolution as "too controversial", and this local base of
    support is the only thing holding the creationists up right
    now.

    So I propose we kill it."

    would it be worthwhile into looking into suing the IDers who are putting pressure on specific districts to violate state standards? I'm always one for forcing folks to "put their money where their mouth is".

    "(4) it will negate the fundie's power in local school board
    elections by making those elections irrelevant to the issue --- state school standards apply to every school in the state, and those districts MUST comply, no matter WHAT their
    local school board wants to do. Even if the fundies capture
    the entire local school board and they ALL vote to drop
    evolution, they can't do it --- they *must* comply with the
    state education standards."

    i'm not so sure about this. often times, the illogical only need sufficient provocation to claim they are now being "persecuted" and gain even more support. which might then translate into state-wide efforts to change the science standards.

    "At that point, the fundies will have a choice; they can either choose to contest us in each and every state, which will lead into a long drawn out legal fight for them which will drain their resources and disrupt their own plans, all for a fight that they cannot possibly win anyway; or they can choose to not waste their resources and to cede the field to us, giving up their influence in local districts. Either choice makes me happy. We win either way, they lose either way."

    well, as far as draining resources goes, that could work both ways. don't they have ahmanson on their side?

    which brings up an interesting question... where ARE these folks getting funding for their frivolous lawsuits from?

    "It's time we stop being defensive with them and go on the attack, forcing them to react to *us*."

    I would certainly like to be seeing some asses getting kicked on their side, that's for sure.

    cheers