Greetings from Lawrence, Kansas

Posted 24 April 2005 by

↗ The current version of this post is on the live site: https://pandasthumb.org/archives/2005/04/greetings-from.html

Hi, folks, the last few days I’ve been in Lawrence, Kansas visiting Jack Krebs, the vice president of Kansas Citizens for Science and member of the crew here at the Panda’s Thumb.  Of course, there is a big event coming up in a few weeks (starting May 5), affectionately known around here as the kangaroo court hearings.  At this event three anti-evolutionary members of the Kansas State Board of Education are going to supposedly judge whether Intelligent Design stuff should be included in the Kansas science standards.

But as a warm-up, I attended an afternoon conference Thursday entitled “A Public Meeting on Evolution and Kansas Bioscience,” at the Plymouth Congregational Church in Lawrence.  See this news story from Friday’s news paper.

Jack gave a speech on the theological nature of ID and more generally on why people in Kansas should be concerned about the current situation.  (I’m sure he’ll report on this when he has time.) Of course I volunteered to help in any way I could.  Here’s a picture of me offering some suggestions for one of Jack’s slides.

http://www.pandasthumb.org/archives/stevesteve/kansas/speech_help.jpg

After packing up, we headed over to the church.  Plymouth Congregational Church is the oldest church in Kansas.  I made Jack take my picture outside the church.

http://www.pandasthumb.org/archives/stevesteve/kansas/church.jpg

They held the conference in the sanctuary.  It was a beautiful room but unfortunately my pictures of the room didn’t come out too well.  However, I did help Jack check out the sound system, and you can see some of the beautiful woodwork in the background in these pictures.

http://www.pandasthumb.org/archives/stevesteve/kansas/speaking1.jpg

http://www.pandasthumb.org/archives/stevesteve/kansas/speaking2.jpg

http://www.pandasthumb.org/archives/stevesteve/kansas/sound_system.jpg

I met one of Jack’s friends, another KCFS Board member named Rachel Robson.  Rachel is a doctoral candidate in microbiology at the University of Kansas Med Center.  She bills herself as “a bacterial girl living in a bacterial world.”  She’s quite articulate and a Christian interested in the relationship between science and religion.  Here’s a shot of Rachel and me engaged in a very interesting theological discussion, an appropriate topic for this church setting.

http://www.pandasthumb.org/archives/stevesteve/kansas/rachel.jpg

Before the conference the organizers served lunch to the speakers.  After hearing that such a prestigious person was in town, they made Jack invite me to lunch.  It looked like the people enjoyed their food, but I didn’t have such luck.  I checked out the salad, alas no bamboo shoots.  Fortunately I always bring my own; all was well at the end.

http://www.pandasthumb.org/archives/stevesteve/kansas/lunch.jpg

So all in all it was an enjoyable and ambitious day.  Educators, scientists, bioscience representatives, politicians, clergy and other interested parties mingled and spoke, giving the audience a good feel for how complex and how important it is to keep good science standards in Kansas.

So long, ‘til next time.
—Prof. Steve Steve

74 Comments

Paul Flocken · 24 April 2005

Professor Steve Steve, From the newspaper article you linked.

But Jerry Manweiler, a physicist from Lawrence, said he supported teaching intelligent design. "It's important to know the theory of evolution, but it's also important to understand the nature of God," he said. Manweiler said he was put off by the forum speakers' "lack of humility."

What are your esteemed opinions on: 1. How exactly is science supposed to determine the 'nature of god'? 2. How exactly are teachers supposed to teach an 'understanding' of the 'nature of god'? 3. What place does an 'understanding of god' have in a science class? 4. Why does a trained physicist know so little about the nature of science as to hold such infantile opinions on it. 5. Are these ill omens indeed for the future of science in our schools, universities, industrial laboratories, and country? I address you since this is your topic, but I know a Professor of your eminence can little spare the time from your researches for such a troglodyte as myself, and would understand if others answered in your stead. Sincerely seeking bamboo shoots, Paul

colleen · 24 April 2005

Pro Steve Steve,
Thanks for your valuable contribution to science education in Kansas. Will you join your relatives at the Kangaroo Court?

Harq al-Ada · 24 April 2005

Steve, you said "At this event three anti-evolutionary members of the Kansas State Board of Education are going to supposedly judge whether Intelligent Design stuff should be included in the Kansas science standards."
What do you mean "supposedly"? Is their decision not final? And are you sure that they are anti-evolutionist?

Flint · 24 April 2005

What do you mean "supposedly"? Is their decision not final? And are you sure that they are anti-evolutionist?

I hope Jack Krebs can answer these questions. My very limited understanding is that the kangaroo court hearings are basically a PR stunt. The elected school board has the power to determine the curriculus. It's their job, it's what they were elected to do. Their problem is that there are procedures normally followed, as matters of both tradition and due diligence. One of these procedures is that science curricula should be vetted by actual scientists, to make sure real blunders are weeded out and that the material is kept current, etc. And the problem is, the scientists rejected the introduction of religiion into science classes. So the hearings are layered onto the process in order to prepare a strong defensive position against the controversy sure to ensue when the creationists stick religion into the science classes. They cay say "Hey, we held a hearing and invited both sides, we were fair and equitable, we allowed all viewpoints to be aired, we based our decision on the arguments presented. We followed a democratic process." The publicity is what matters, not the science. The old saying is that Caesar's wife must be above suspicion. It does NOT say she can't screw around; it says she can't be suspected.

Reed A. Cartwright · 24 April 2005

These "expert" hearings emerged because the anti-evolutionists were embarrassed by the fact that every person at the public hearings who supported them was a bible thumping special creationist. The ID movement's well calculated strategy of hiding their true intentions was being disrupted by the people who hadn't gotten the memo.

See this post by Jack.

Harq al-Ada · 24 April 2005

So, Steve, Flint--are you saying you think that the school board panel WILL admit creationism into their curriculum?

Dan Hocson · 24 April 2005

Funny, I thought Steve Steve would be taller.

Jack Krebs · 24 April 2005

Hi. This is Jack. I certainly am enjoying having Prof. Steve here with me for a while. In answer to the two questions above, 1. "Supposedly" the subcommittee is there to listen to both sides and make up their minds. 2. But actually they are all anti-evolutionists and they have already made up their minds. For instance, see here for a story on hearings member Kathy Martin. In that story, she said,

"We are not going to give up until the standards say what we want them to say," said Kathy Martin, District 6 Board member. "Some naturalistic [evolutionary] opinion is correct, but not all of it is." Martin said, "Evolution has been proven false. ID is science-based and strong in facts." And there is the controversy: Intelligent Design theory unavoidably impacts religion and religious philosophy. Martin said, "ID has theological implications. ID is not strictly Christian, but it is theistic." Some scientists claim that ID is thinly disguised creationism with a hidden Christian agenda at its root. Martin agrees that the agenda is not well disguised. "Of course this is a Christian agenda. We are a Christian Nation," said Martin. "Our country is made up of Christian conservatives. We don't often speak up but we need to stand up and let our voices be heard," said Martin.

Harq al-Ada · 24 April 2005

I'm confused. Earlier, it seemed that people here were sure that this endeavor by the creationists would fail. Can it be appealed or something? How could the board members be stupid enough to place a committee member who would publicly state her bias before the proceedings?
God, that woman's words were chilling. She sounds like a promoter of Lysenkian biology in the USSR.

Great White Wonder · 25 April 2005

Kathy Martin. Oy. As Ms. Martin drives her Ford Valdez blindfolded along that winding country road, she has no idea what is waiting for her around the corner. http://www.rockymountainnews.com/drmn/local/article/0,1299,DRMN_15_3720499,00.html

JEFFERSON COUNTY - Seventh-grader Bailey Pierce, hand pressed against her heart, was reciting the Pledge of Allegiance when the voice over the intercom said something that stopped her cold. "One nation, under 'your belief system." Bailey said that guidance counselor Margo Lucero substituted the phrase for "under God" while leading the morning pledge at Everitt Middle School on Wednesday.

God Bless Margo Lucero -- a woman with the brains and guts to take a stand against the hypocritical hordes.

steve · 25 April 2005

Martin said, "Evolution has been proven false. ID is science-based and strong in facts."

Her quote reminds me of the David Sedaris title, "Me talk pretty one day."

FL · 25 April 2005

A few notes: 1. Liked the photos--can't help but smile. Nice touch. 2.

"There is no conflict between evolution and the Christian faith," said the Rev. Peter Luckey, the senior pastor of Plymouth Congregational Church, 925 Vt.

Rev. Luckey is simply, painfully incorrect on that claim. He can get away with that stuff while "preaching to the choir" at a church like Plymouth, but if he ever shows up at the church I attend with such a claim, he will be respectfully provided with some very helpful information from the following well-known evolutionists, immediately after morning services:

"First, Darwinism rejects all supernatural phenomena and causations. The theory of evolution by natural selection explains the adaptedness and diversity of the world solely materialistically." --Ernst Mayr, "Darwin's Influence on Modern Thought", Scientific American July 2000, p.81. ***** "An evolutionary perspective undermines religious belief by removing some of the grounds that previously supported it. Gould says that science 'doesn't intersect the concerns of theology.' Surely that is wrong; science and theology may have different concerns, but they do intersect. The most important point of intersection has to do with purposive explanations of natural phenomena. For theology it is no small matter whether nature is interpreted teleologically. When the world is interpreted non-teleologically--when God is no longer necessary to explain things--then theology is diminished." --James Rachels, Created From Animals, 1990, p.127. ***** "(W)e have a prior commitment, a commitment to materialism. It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanation...that materialism is absolute, for we cannot allow a Divine Foot in the door." --Lewontin, Richard, "Billions and Billions of Demons", New York Review of Books, January 9, 1997, p. 28.

Let's stop there for a moment. Just from reading this relatively short trio of evolutionary explanations, you can very clearly see that there exists an extremely deep and very intractable, clash between evolution (above the micro level) and the Christian faith. Rev. Luckey is wrong. Notice, for example, that even if you attempt to label the first three chapters of Genesis as pure allegory or parable (or whatever label you want to arbitrarily slap on 'em to make 'em sound ahistorical), you do NOT succeed in eliminating the problem as stated by these evolutionists. Why? because the Bible is chock full of ~teleology~, not to mention Mayr's ~supernatural phenomena and causations~, from Genesis through Revelation. For example, even inanimate objects like "the heavens" (the sky, stars, planets, etc.) are said to possess a clear teleological purpose: "to declare the glory of God" (Psalms 19:1). Jesus clearly not only believed in "teleology" and "supernatural phenomena and causations", he DID quite a few supernatural phenomena and causations on his own, ehh? So, honestly, you'd have to sanitize and effectively deny Scriptural truth claims from stem to stern (including Jesus' own acceptance of the existence of the supernatural and miraculous, his acceptance of Adam and Eve's historical existence a la Genesis, the Noahic Flood, etc.) just to come up with a "Christian" faith that doesn't pose any problems for the Darwinist faith. In fact, regarding "supernatural phenomena and causations", isn't this exactly what the late evolutionist icon SJ Gould ~told you~ that you would have to do in his book Rocks of Ages? Give up your belief in miraculous interventions by God in the world as a condition of attaining peaceful co-existence between the realms of religion and science? Yep, you know he said that. Wave yo' white flag, "Christians", and nobody gets hurt. How very magnanimous of him to make the offer. Therefore, merely attempting to neutralize Genesis 1-3 with "ahistorical-sounding" labels, as some "theistic evolutionists" try to do, would NOT be sufficient to make the Christian faith compatible with the Darwinist faith. Not even close, as you now can see. That's how intractable the clash between evolution and Christianity really is. And if you doubt this, don't forget how book reviewer Prof. Frederick C. Crews slammed his fellow evolutionist Kenneth Miller as a "creationist" merely for ~attempting~ to find some place to let God back in (while still bowing his knee at the Darwinist altar) in Finding Darwin's God (NY Review of Books, 10-18-2001). The clash runs just that deep, folks. ********************** So, when Rev. Luckey publicly proclaims that "There is no conflict between evolution and the Christian faith", I have to wonder out loud whether Rev. Luckey is either unaware of the current situation, or maybe he just doesn't want to deal with the details, or doesn't want to think through it critically, or something. Or....maybe the white flag's already been waved by him. Not a pretty picture, if that happens to be the case. (I'm not trying to be nasty here. I'd never deliberately disrespect a pastor, priest, rabbi, or imam. My focus here remains on the public position expressed by Rev. Luckey. THAT, is clearly incorrect. THAT, raises legitimate concerns as expressed in the previous paragraphs. THAT, is a position that professing Christians need to move away from....and quickly.) FL

PaulP · 25 April 2005

Manweiler said he was put off by the forum speakers' "lack of humility."

I always find this hilarious. Science is very humble: it is willing to change its ideas when new evidence overthrows old theories. Meanwhile no matter how uneducated or stupid an individual creationist is, he/she will still claim superior understanding of biology because "it says so in the Bible". And no matter how much evidence supports evolution, and no matter how many times the creationists fail to come up with a proper scientific alternative, and no matter how often they cannot even agree on how to interpret the Bible, they will never change their minds. But that's not arrogance, no sirree.

A Maine Yankee · 25 April 2005

I applaud, enjoy, and share much of The Panda's Thumb with people around the world. I wish you long life and continued "success." That said, I cannot but wonder if in engaging in the "debate" as is so often demanded by the ID/C crowd we only allow them to set the agenda and gain a legitimacy that they have not earned. I sadly realize the catch 22 implied in my concern, but science is a culture with syntax, grammar, and rules (so is ID/C and that's the rub.) Science seeks understanding with a self-correcting methodology. ID/C demands untested faith. Any "debate" will confuse anyone who does not share the cultural values and language of science. (It must be learned.)

Anyway, over the years I've seen passionate argument, public debate, seemingly endless books and articles, eloquent statements, court decisions, and sometimes ridicule used to present and explain what is as T. H. Huxley said-- so simple--so obvious--so magnificent. The ID/C crowd is still out there and growing. Have "we" added to their growth by following the values of our culture? I don't know what else to do, but I fear the future more and more each day.

"Rev Dr" Lenny Flank · 25 April 2005

"There is no conflict between evolution and the Christian faith," said the Rev. Peter Luckey, the senior pastor of Plymouth Congregational Church, 925 Vt. Rev. Luckey is simply, painfully incorrect on that claim.

Reeaaalllyyyyy. Um, then why do the vast majority of Christians worldwide accept evolution and all the rest of modern science and see no conflict at all between them.

Ben · 25 April 2005

So am I the only one who finds the Steve Steve stuff creepy?

Flint · 25 April 2005

FL:

I see three choices available as it becomes increasingly clear over the centuries that primitive and uninformed guesses about reality turn out to be wildly incorrect.

1) Deny reality. This is your selection. If primitive superstitions conflict with modern knowledge, then the modern knowledge must be wrong.

2) Re-interpret the superstitions to resolve the conflict, while retaining as many of them as current understanding of reality allows. This is what Rev. Luckey is doing.

3) Tentative accept our understanding of reality pending new evidence, paying no attention to the mistakes embedded in any particular religion. This is what many (if not most) scientists do.

Your issue with Luckey seems to boil down to the definition of a "real Christian". In his world, real Christians regard reality as God's handiwork, and the better we understand it the better we can interpret and explain God's Word (which was sure to be misunderstood by people lacking all knowledge and background). In your world, a Real Christian is one who clings to one particular interpretation of one particular scripture, which just happens to be your interpretation.

And the difference in practice is fairly clear. If science determines something neither you nor Luckey believed, Luckey says "Oops, I must have it wrong." You say "science is wrong again; my interpretation is infallible." NOTE that both you and Luckey regard your scriptures as infallible. The difference is, Luckey does not consider himself infallible, and you do.

Great White Wonder · 25 April 2005

A Maine Yankee

I don't know what else to do, but I fear the future more and more each day.

Here's what to do: take a stand and don't be afraid to speak out and educate your peers about the disgusting anti-science agenda of the ID peddlers and the Disclaimery Institute when the subject of creationism in schools comes up. And keep the chin up, my friend.

Great White Wonder · 25 April 2005

So am I the only one who finds the Steve Steve stuff creepy?

My question is why won't Prof. Steve take off the Lone Ranger mask?

Harq al-Ada · 25 April 2005

FL, Just because chucking the god of the gaps arguments doesn't glorify God in the primitive and ignorant way humans have traditionally worshipped him, that doesn't "diminish" God. As the B.G. Missionaria Protectiva says, "as cultures evolve, so do their gods."

Russell · 25 April 2005

Maine Yankee nicely captures the "damned if you do and damned if you don't" aspect of evo/creo "debates".

A few years ago here in Ohio, the evophobes on the state school board launched an effort to incorporate ID in the science curriculum. They invited a couple of representatives (Stephen Meyer and Jonathan Wells) from the Discovery Institute to come and persuade the rest of the board. The evophiles on the board invited a couple of prominent actual scientists (Ken Miller and Lawrence Krauss) to represent reality.

Krauss spent the first part of his talk on what a sham it is to present this as a match between equally qualified "theories".

But once the school board has been effectively railroaded, the issue of granting the ID crowd illegitimate authority - at least in the eyes of the school board - is water under the bridge.

Incidentally, I think the unholy alliance between the board member who initiated the ID putsch and the Howard Ahmanson and his christian right crusade needs to be shouted from the rooftops. (See this query and the response immediately following it.) I live in the district in question, and I guarantee you less than 0.1% of the electorate is aware of this connection.

Mike Dunford · 25 April 2005

FL:

If there is anything that professing Christians should be moving away from with regard to this 'debate', it is the faith of Thomas that demands evidence before belief.

Steven Thomas Smith · 25 April 2005

My question is why won't Prof. Steve take off the Lone Ranger mask?

She's shy about the fact that she's really one hot ani-babe.

Harq al-Ada · 25 April 2005

Faith in God and in divine inspiration of scripture without direct evidence is fine, Mike. What gets kind of silly is when people have faith in things that are thoroughly falsified, like a 6,000 year old Earth. It also doesn't make sense to assume that one can pinpoint where God "intervened" in creation. Why would he need to intervene when he created the whole freakin' universe? And it does not diminish his glory to assume that he did so by his own natural processes. In fact, that kind of consistency in a God would be admirable.

frank · 25 April 2005

Googling for Jerry Manweiler

Manweiler's bio at his company Fundamental Technologies.
http://www.ftecs.com/principals.html#jwm

Manweiler's featured on a 6News Lawrence talking about Cassini probe
http://www.6newslawrence.com/news/2004/jul/01/cassini/

Great White Wonder · 25 April 2005

Manweiler's bio at his company Fundamental Technologies.

Fundamental Technologies? Too funny.

luminous beauty · 25 April 2005

Consider, if you will, intelligent agency to mean the capacity to learn.

"god is a concept
by which we measure our pain"
John Lennon

frank · 25 April 2005

Great White Wonder

Glad you enjoyed that.
As they say, "you can't make this stuff up."

Adam · 25 April 2005

FL,

It is true that some evolutionary biologists think that evolution implies that there is no God. There are, however, plenty who think otherwise. When scientists speak on such matters, they are not acting as scientists, but amateur philosophers, and often incompetent ones at that.

Science deals with the natural, not the supernatural, so it is impossible to use science either to confirm or rule out the existence of God. Likewise, it is impossible to use science to confirm or rule out the presense of divine intervention. There is simply no way to scientifically test the proposition that God directed the process of evolution, or whether He set up the laws of nature so as to ensure that they would produce a creature that reflects His image.

As regards Christianity, evolution does rule out a literal reading of Genesis, but it certainly does not rule out the doctrinely essentail elements of the story. There's no scientific reason to reject the existence of Adam and Eve or a literal fall. And of course, there is no way to scientifically rule out the proposition God is the ultimate creator of all things. Science rules out a global flood, but it certainly does not rule out a localized flood that wiped out most of the human race at an early time in human history when the human population was small and concentrated in a small geographical area.

Great White Wonder · 25 April 2005

"god is a concept by which we measure our pain" John Lennon

Oh dear, so now we've got two of the most popular songwriters in history making statements that can easily be envisioned as insulting to Christians (the other is Bruce Springsteen who recently stated that Catholic school is "brainwashing"). Will Frank Beckwith start beating up on simple and direct statements by figures such as Lennon and Springsteen in addition to those relative unknowns whose quotes he loves to distort -- i.e., Dennett and Dawkins? Surely Lennon and Springsteen have a greater presence and influence on our children than Dennet and Dawkins (along with other world-famous deity-wary figures such as Mark Twain and Kurt Vonnegut). Given the overwhelming fame and influence of the aforementioned characters (Lennon, Springsteen, Twain and Vonnegut) one has to wonder: why the obsession with these "who the hell are they" characters, e.g., Dennett and Dawkins???? Why doesn't Beckwith and the Disclaimery Institute target John Lennon, Mick Jagger, Bruce Springsteen, Jimmy Page and Ozzy Osbourne, whose writings and utterances are much more well-known to most young Americans. After all, was any teenage boy on earth ever motivated to smoke a joint or drop acid or find a chick to "drive his car" after listening to a recording of a Dennett lecture, or reading about the bacterial flagella? Gosh, you almost start to think that Beckwith beats up on no-names like Dennett and Dawkins simply because no has heard of them! They're ridiculously easy to scapegoat because hardly anyone is familiar enough with their work to readily jump to their defense, especially in a real-time "debate".

Adam · 25 April 2005

GWW,

People who care about science should denounce the incompetent philosophical ramblings of people like Dawkins and Provine as strongly as they denounce those of Demski and Behe. When atheists abuse the mantle of science to push their religion (and atheism is just as much a religion as any other), they needlessly scare away from science people with strong theistic convictions. The Provines and Dawkins or the world are just as responsible for middle America's hostility to science as are biblical fundamentalists.

--Adam

Great White Wonder · 25 April 2005

Adam

People who care about science should denounce the incompetent philosophical ramblings of people like Dawkins and Provine as strongly as they denounce those of Demski and Behe.

I'm no fan of any of those characters but until I see Dawkins and Provine working closely with attorneys and politicians and suckling off some billionaire teat to radically change the definition of religion, I'm not going to sweat their garbage too much.

The Provines and Dawkins or the world are just as responsible for middle America's hostility to science as are biblical fundamentalists.

Doubt it. Highly. That statement is true only to the extent they have been used by the fundamentalists as scapegoats or as "representatives" of the "scientific establishment". Now, if you were to argue that Falwell or Robertson are just as responsible for my disenchantment with fundamentalists as are Dembski and Phil Johnson, that'd be accurate. But there is a big difference between Falwell and Robertson versus Dawkins and Provine. The difference is so big that I'm not even going to insult you by pointing it out. Again: the Beatles, the Stones, Slayer, Iron Maiden, Sabbath, Van Halen, Zappa, Doctor Octagon, NWA ... these guys are a far greater threat than Dawkins or Provine to "our children's minds" and the so-called "Christian Nation" envisioned by the fundamentalist. But since the 80s, you don't hear too many people seriously going after pop musicians. And ten years from now you won't hear too many people seriously going after Charles Darwin. You know who they'll be going after instead? Pop musicians.

Jim Harrison · 25 April 2005

Last time I checked it was still legal to profess atheism in the U.K. and the U.S. I understand that political realities make it advisable to speak softly, but this business of acting like the religious have the right to muzzle everyone can only have a bad outcome. I don't know Provine's work, but here's three cheers for Dawkins.

Adam · 25 April 2005

Jim and GWW,

Perhaps I exaggerated a bit. Still, people like Dawkins and Provine don't do the cause of advancing science any good when they start using science to push atheism. I don't question their right to do it; I just question their prudence and intellectual honesty.

People like this have contributed to the association of evolution with atheism in the mind of the common people. Part of that is a result of Fundamentalists using their quotations to scapegoat all scientists as a whole, but part of it stems directly from their own efforts.

And it's not just these two individuals. Every generation since Darwin's time has had high profile people abusing the theory of evolution for this purpose. Darwin, to his great credit, stayed out of religious controversies. Evolutionary biologists would be wise to emulate him.

--Adam

Rachel Robson · 25 April 2005

FL, We've been down this road before, and I continue to not accept your argument that because some atheists (wrongly) use evolution to support their philosophic position therefore evolution is inherently atheistic. That's like arguing that because Raelians use intelligent design to support their philosophic position that humans were created as a science project by aliens, therefore intelligent design is inherently Raelian. But none of that matters, because you'll make this argument again, and someone like me will refute you again, and so on. Whatever. What does matter is that you stop impugning the motives of people you do not know. You write:

So, when Rev. Luckey publicly proclaims that "There is no conflict between evolution and the Christian faith", I have to wonder out loud whether Rev. Luckey is either unaware of the current situation, or maybe he just doesn't want to deal with the details, or doesn't want to think through it critically, or something. Or . . . maybe the white flag's already been waved by him. Not a pretty picture, if that happens to be the case.

Pastor Peter is an exceptional person, a true Christian. He personally is responsible for bringing many people to God. He's been an incredible force for good in our community. He's also one of the best-read people I know, and a profound thinker. I know from our previous discussions that you don't think I am--or the millions of Christian theistic evolutionists like me are--a "real Christian" either, and that's fine. But please don't accuse my pastor, whom you've never met, of apostasy. We disagree, as Christians, on the meaning of evolution. But Christ never discussed that subject. He did, however, give a few unambiguous commands: To love our neighbors as ourselves, and to judge not, lest we be so judged.

Jim Harrison · 25 April 2005

You believers are welcome to your faith. I just wish you'd recognize that many of us don't want to have anything to do with it and get tired of the fuss you make when anybody criticises your notions. Christianity may be sacred to you. It isn't sacred to us. You have no right to expect any more respect for your ideas than you have for ours.

Henry J · 25 April 2005

Ben,

Re "So am I the only one who finds the Steve Steve stuff creepy?"

Well, after ya get used to him he becomes more bear-able. :)

---

luminous,

Re "Consider, if you will, intelligent agency to mean the capacity to learn. "

Um. Anybody realize that this proposed definition would include the gene pool of a species? :)

---

Adam,

Re "It is true that some evolutionary biologists think that evolution implies that there is no God. There are, however, plenty who think otherwise."

Yeah, it's the extemists on both ends of the "spectrum" that have the bad habit of telling people to pick one concept over the other. Personally I see no logical inconsistencies between the notions "A higher power is behind it all" and "evolution is consistent with natural processes".

Henry

Adam · 25 April 2005

Jim,

You're welcome to your atheism as well. Just don't go around pretending it's scientific.

I'll keep religion out of science, and you keep science out of religion. Deal?

--Adam

steve · 25 April 2005

I like Steve Steve.

-Steve

Jim Harrison · 26 April 2005

Dear Adam,

I never said I was an atheist. I'm just not a believer. From the point of view of somebody interested in what is the case, religions are just not very interesting except as social and political institutions.

By the way, though a clever apologist can easily refashion religious ideas to make them consistent with history, philology, and the natural sciences, it is not quite accurate to say that traditional Christianity can be made consistent with the known facts. Unless the sciences are disastrously mistaken, traditional Christianity is simply false. But you knew that.

Harq al-Ada · 26 April 2005

Dawkins provides some material for ID quote mines, and he may even conflate evolution and atheism in an undistinguishing reader of one of his works. But for one who appreciates his sometimes pompous, sometimes self-effacing quirky informal writing style, it is easy to distinguish his philosophical assertions from his well-researched scientific ones. Once he starts delving into cosmology (literally light years from his chosen field) one can readily realize that this is the philosophizing Dawkins, not Dawkins the scientist.
His methodical yet entertaining narrative on different aspects of biology is very solid and convincing, however, and I think he has done a lot to further the understanding of evolution in intellectuals outside the field.

Cassanders · 26 April 2005

If Adam and Jim allows my two cents?
I am sure you are aware that religions can be studied as biological and social phenomena, and studied with scientific methods. I fail to understand why this should be considered inappropriate from either realm, but I suspect the strongest resistance comes from religion.

I have no poll or first hand knowledge of the scientists doing so, but my guess(sic) is that the majority of these would be atheists or agnostics.
My reason for my guess would be their opportunity to see some of the existing similarities (as seen "from the outside") between even widely dissimilar belief systems making absolute and mutually exclusive truth-claims simulatanuosley.

Cassanders
In Cod we trust

a maine yankee · 26 April 2005

"A Maine Yankee

I don’t know what else to do, but I fear the future more and more each day.

Here’s what to do: take a stand and don’t be afraid to speak out and educate your peers about the disgusting anti-science agenda of the ID peddlers and the Disclaimery Institute when the subject of creationism in schools comes up.

And keep the chin up, my friend."

Thank you GWW. I'v spent 30 years teaching Anthropology at colleges and universities. I blog. I send letters to editors (who may or may not publish them.) Yet it seems to have made little difference. Who was it that tried to command the tides? I would like to live to see it go out again. Thanks again.

Bayesian Bouffant, FCD · 26 April 2005

literally light years from his chosen field

— Harq al-Ada
Watch out or the grammar police will get you. And I mean that figuratively.

Jim Harrison · 26 April 2005

Many years ago my Dad looked up from his newspaper and exclaimed, "That Timothy Leary is literally a bastard!" In my innocence, I asked him how he knew Leary's parents were never married. He thought I was being sarcastic.

Harq al-Ada · 26 April 2005

It was a pun. Cosmology.. space.. light years. If one assumes a knowledge of cosmology involves knowledge about space, than it is knowledge about objects that are LITERALLY light years away. Well, maybe it's not quite right grammatically. I'll flagellate myself for it after lunch.

FL · 27 April 2005

Well, let's see now. The good "Rev Dr" says:

Um, then why do the vast majority of Christians worldwide accept evolution and all the rest of modern science and see no conflict at all between them.

I think one has to take that phrase "accept evolution" with a grain of salt, Rev. As you know, many evolutionists tried to exploit the late Pope John Paul II's public statement regarding evolution, ~always~ painting it solely as an endorsement, ~always~carefully avoiding the portions of the Pope's statement that were more critically aimed towards evolution. So I'm a bit wary of that phrasing. Also I couldn't help but notice the term "worldwide" in your paragraph. Not quite comfortable with the U.S. numbers, are we? Mmph! Of those professing Christians who actually "accept evolution" (other than merely accepting microevolution, which we all more or less do), I wonder how many have thought through what Rachels, Mayr, Lewontin, Gould, and Futuyma are saying about what evolution posits and doesn't posit. Or even how many have thought through the fact that Jesus accepted as historically true what evolutionists have said is historically false. But I do not have the statistics on how many "accept evolution" in the first place, (let alone to what degree), nor how many "acceptances" would actually count as ~informed~ "acceptances". So I'll leave it at that. ************************* Meanwhile, Harq offers an interesting quotation:

As the B.G. Missionaria Protectiva says, "as cultures evolve, so do their gods."

Do they really? I think not. In fact, down through history itself, it's really been more like the same ole Romans 1 kind of choice all along: either worship the Creator (viz. the God of the Bible), or worship the created (viz. as expressed via Naturalism/Materialism). To illustrate this, Harq, consider a small but very significant tidbit that Wm. Dembski recently explained:

I often think we get the sense that the materialistic worldview is a recent development, stemming from the influence of modern science, as is science has given us positive proof that this is the only right way to look at the world. But in fact, science has done no such thing. Each worldview is a set of fundamental presuppositions, philosophical and metaphysical assumptions about the world, which go all the way back to the origins of philosophy. They also go back into various religious traditions.... ....The poem ("Enuma Elish") is talking about the origin of the world, and it ultimately tries to vindicate Marduk as the head god of the Babylonians. The poem starts out with Tiamat and Apsu, who are the salt and fresh waters. Notice that this starts out with natural, material forces. As the salt and fresh waters mingle, there is a sort of cohabitation, and out of this comes a first generation of gods. As the gods go on, they kill each other and do various things. For generation after generation you get new gods, and as you read along, you find that these gods are becoming more and more conscious and intelligent, until you finally get to the head god, Marduk. Notice what is happening. It is not that you are starting out, as in Genesis, with "In the beginning God created the heavens and the earth," that God speaks the world into existence; that God, a conscious, intelligent, personal agent, is the source of all being, and then everything is created as a result of this intelligence. Rather, intelligence is emerging as a byproduct of natural forces working themselves out. So we see an evolutionary story in the Enuma Elish. I am not just imposing it; it is there. We also find this in other myths and religious traditions of the ancient world. Hesiod, who came just after Homer, wrote his Theogony to explain how the gods came about. It starts with an abyss, or chaos, and then earth and heaven, Gaia and Uranus, who become husband and wife. This leads to one generation of gods, and which comest to more gods who end up being the gods of Mount Olympus. So here again we see a progression from natural forces and primeval simplicity to intelligent agents. This is always the trajectory of materialsim. You have to explain the complex--the things meaningful and purposeful--as a result of primeval simplicity. Christian worldviews and other theistic worldviews generally turn that around, saying it is not primeval simplicity, but a process guided by a conscious personal God. If there is an evolutionary process, God guides it also. You do not get something from nothing. That is what the materialists are looking for. They are looking for the ultimate free lunch. http://www.designinference.com/documents/2005.04.ID_Orthodoxy_Heresy.htm

*********************** Anyway, just some food for thought, in response to your interesting quotation there. (Btw, Naturalism/Materialism happens to be the ~wrong~ choice.) FL

FL · 27 April 2005

Adam wrote,

As regards Christianity, evolution does rule out a literal reading of Genesis, but it certainly does not rule out the doctrinely essentail elements of the story. There's no scientific reason to reject the existence of Adam and Eve or a literal fall.

However, evolutionist icon Ernst Mayr wrote,

Darwin pointed out that creation, as described in the Bible and the origin accounts of other cultures, was contradicted by almost any apsect of the natural world.

And indeed, the evolutionist historical claim that humans evolved from a non-human "common ancestor" of humans and apes, (which IS considered "science", don't forget) does in fact rule out the historical claim of Adam and Eve, whose historical origins are clearly unmistakably described in the Bible (neither one had any ancestor at all). Likewise, "a literal fall" MUST be untrue if evolutionist historical claims are true, because Romans 5:12ff. clearly points out that sin and hence death did NOT enter this world until Adam sinned. The evolutionists, in contrast, maintain that there HAD to be death prior to Adam. After all, how could evolution work otherwise? (And honestly, we could just take the historical claims of Genesis 1-3 and Romans 5, and contrast them with the evolutionist historical claims of human origins, and directly from there, you've got enough information to solidly refute Rev. Luckey's public claim that "no conflict" exists between evolution and the Christian faith. What evolutionists are saying directly contradicts your statement, Adam.) Btw, as I pointed out in my earlier post, the positions offered by Rachels, Mayr, and Lewontin run too deep to be eliminated merely by arbitrarily and unjustifiably claiming that Gen 1-3 are "non-literal" (that is, not historically accurate.) Again, a ~total denial~ of teleology is being posited there by evolutionists, posited AS SCIENCE, and teleology is something you find in the Bible from Genesis to Revelation. So you'd still have the same problem no matter what. You, as a Christian would have to choose between Jesus's and the evolutionists' historical/doctrinal positions, choose between the Bible's and the evolutionists' historical claims, at some point. This is not just a matter of philosophy, btw. Again, evolution's denial of teleology is considered SCIENCE by evolutionists. If you doubt this, grab a copy of Futuyma's Evolutionary Biology 3d ed, p.342:

Thus the adaptations of organisms have indeed been "designed", but by a completely mindless process.

Italics are Futuyma's, btw. Note what he said: "completely mindless process." Mayr also specifically denies teleology in his book What Evolution Is. Again, with Genesis and the entire Bible being full of teleology, you can see the clash, you can see why merely arbitrarily "non-literalizing" Genesis won't be enough to eliminate the clear conflict between evolution (other than micro) and the Christian faith. Because evolutionists and the Bible offer contradictory HISTORICAL CLAIMS, they cannot be harmonized through arbitrary assigning of "non-literal" labels. An additional example of this would be...

Science rules out a global flood, but it certainly does not rule out a localized flood that wiped out most of the human race at an early time in human history when the human population was small and concentrated in a small geographical area.

Actually, Adam, science does not rule out a global flood at all. All there is, is an argument from silence, the silence of the current geological record as interpreted by evolutionists viewing things through naturalistic lenses. Even Mark Isaak of TalkOrigins admitted in his essay "Problems With A Global Flood", that his anti-Flood arguments would be neutralized if God employed miraculous or supernatural means to do the Flood. And btw, nobody has ruled out the existence of the miraculous or supernatural, because as philosopher Winfried Corduan pointed out, you'd pretty much have to find a way to rule out a theistic universe----and NOBODY's accomplished that one yet. In light of that information, why do evolutionists say that "science has ruled out a global flood" when it obviously has not? Because they are mistaking Naturalism/Materialism for Science. Gettin' em mixed up. The evolution business tends to cause such mishaps. But the thing is, Jesus accepted the historicity of the global Noahic Flood in Matt 24:37-39 and even used that past historical event as the peg with which to give a prediction of future history which also will carry global impact--Jesus's Second coming. So if Jesus says it happened, and evolutionists say it didn't happened, that's obviously a major conflict right there. Again, this shows that Rev. Luckey is wrong. More importantly, however, who will professed followers of Jesus side with, whenever such conflicts arise? Seems to be some doubts about that. As much as I'd love to see some changes in the science classroom regarding teaching of origins, the churches are probably the more critical area of need these days. I don't offer judgmentalism; but I do offer whatever it is I'm offering, 'cause somebody needs to offer it. (And btw, didn't God promise Noah that there's be no more such Floods? If the Flood was merely LOCAL in nature, how come we've seen repeated local floods all over the planet, over and over again for millenia, when God promised there'd be no more? God's promise to Noah ONLY makes sense if we're talking about a promise not to repeat a GLOBAL flood. Something to think about.) FL

FL · 27 April 2005

Whew! Almost done. Just need to do a quick (but important) final pair of posts, then I'm done. Flint says,

1) Deny reality. This is your selection. If primitive superstitions conflict with modern knowledge, then the modern knowledge must be wrong.

Let's quickly unpack this. Right off the bat, your wording there indicates the presence of a barely veiled assumption on your part, that the historical claims of the Bible somehow amount to "primitive superstitions". Notice how you even use the same phrase in the very next line where you discuss Rev. Luckey's presumably more acceptable (to you) position. Such attitude is called "bias", Flint. Tsk tsk.

Your issue with Luckey seems to boil down to the definition of a "real Christian".

Nope, not at all. (Btw, Rachel, that phrase is Flint's, not mine.) Too little time available to debate who's a "real Christian", plus God sees hearts far better than we humans do anyway. However, I kept my comments focussed on a specific public position currently espoused by Rev. Luckey, and THAT critical focus is most certainly legitimate. ********************** Rachel wrote,

But none of that matters, because you'll make this argument again, and someone like me will refute you again, and so on. Whatever.

I would only point out that of the evolutionists I've quoted, you have yet to refute what THEY said. For example, your response in another forum to the following analysis by James Rachels.....

"An evolutionary perspective undermines religious belief by removing some of the grounds that previously supported it. Gould says that science 'doesn't intersect the concerns of theology.' Surely that is wrong; science and theology may have different concerns, but they do intersect. The most important point of intersection has to do with purposive explanations of natural phenomena. For theology it is no small matter whether nature is interpreted teleologically. When the world is interpreted non-teleologically---when God is no longer necessary to explain things---then theology is diminished."

.....was simply, "James Rachels is a jerk." Which you might be right about that, but such ad-homs hardly establish an actual refutation of his specific points, eh?

Pastor Peter is an exceptional person, a true Christian. He personally is responsible for bringing many people to God. He's been an incredible force for good in our community. He's also one of the best-read people I know, and a profound thinker.

You may be right, Rachel; as one of his parishioners, you know him better than I do. What I am focusing on, however, is his publicly espoused position. Please note carefully, however, that at no time did I accuse him of apostasy, nor have I accused him or you of not being "real Christians" (Flint's words not mine.) BUT....I did, and still do, posit legitimate "I wonder" statements based on the prior information presented. For example, when I wondered about whether Rev. Luckey had "waved the white flag", I had already established what I meant by that phrase (see the paragraph where I discuss SJ Gould's position in Rock of Ages). That's legit to ask about. In fact, I would ask the same question about ~you~. But I don't ask as an insult; only asking because of your position in light of Gould's position which thus raises the question. You can thus see the information and argumentation I've tried to lay out in an orderly fashion in opposition to Rev. Luckey's position. I invite you to engage that information and argumentation and to refute it ~specifically~. Whether it "changes anybody's mind" is beside the point. Just offer the refutation if you can; I promise to listen. I've already made clear, furthermore, that I would not deliberately diss Rev. Luckey or any other clergy, and though strongly critical of his public position, I believe I have respected his ministerial office as is proper. Okay, now I'm ready to stop. Jim Harrison, I'm not ignoring you; I'm sure Dawkins would agree with your statement "Unless the sciences are disastrously mistaken, traditional Christianity is simply false." That's what happens when biological reality is solely determined by a science hijacked by non-scientific Naturalism/Materialism. Duly noted! FL :-)

Jim Harrison · 27 April 2005

FL and I agree that traditional Christianity and biology contradict one another. We just draw different conclusions from the observation. I would like to underscore, however, that it isn't just the godless materialism of the scientists but the relentless pedantry of the philologists that cause problems for Biblical Christianity. Near Eastern historians and archeologists don't help either, not to mention the carping philosophers, at least the ones with a skeptical bent.

One more historical point: biology was never hijacked by "non-scientific Naturalism/Materialism." Anybody who reads a lot of history knows that the vast majority of the geologists and naturalists whose work undermined traditional Christianity were Christians themselves and began their investigations with the expectation that further knowledge would validate the Bible, at least in general terms. I guess you can blame them for carrying out such activities as collecting fossils, drawing up geological maps, and taxonomizing insects instead of compiling moralizing bestiaries or explaining biogeography by appeal to miracles; but they probably didn't think their methodology was particularly godless at the time. There certainly were atheists and skeptics in the 19th Century, but it is the sheerest special pleading to think that it was their propaganda efforts rather than the enormous weight of the evidence that changed scientific opinion permanently.

Rachel Robson · 27 April 2005

Hey, FL. Glad to see you're around & kickin'. :)

Here's what I meant by "James Rachels is a jerk:" (for those of you playing along at home, FL is referencing a discussion on this topic a few weeks ago on the Kansas Citizens for Science public discussion board, accessible through www.kcfs.org.) Because someone asserts something does not mean that that person is correct. Yes, even if that person is a "famous evolutionist" or a philosopher with many prestigious publications under his belt. James Rachels asserts that evolution undermines religious belief; I, and the vast majority of Christians worldwide, disagree with him. (Yes, "worldwide:" if evolution is the threat to faith you say it is, it ought to be recognized as such by non-Americans as easily as by Americans. Since the overwhelming majority of Christians are not Americans and the vast majority of *total* Christians accept evolution, that would indicate that this alleged evolution/faith conflict has more to do with the peculiarities of American culture than it does with an inherent conflict between science and Christianity.)

Basically, your argument on this topic seems to boil down to this:
1) quote from famous proselytizing atheist claiming that evolution & faith (Christianity specifically) are in irreconcilable conflict
2) ask folks like me and Pastor Peter to "refute" the atheist's argument
3) when folks like me and Pastor Peter instead dismiss the atheist's argument (i.e., say we don't agree with Dawkins'/Rachels'/whomever's premise) accuse us of having not thought deeply enough about the issue, or of surrendering to the dark forces of materialism, or whatever.

(Btw, what *is* this threat of Gould's you refer to--"wave yo' white flag, Christians, and nobody gets hurt"? I didn't realize that scientists have such vast powers, or had such potential for violence. All the scientists I know are pretty geeky, and spend most of their time teaching bored undergrads, attending pointless committee meetings, and begging for grant money. Hm.)

If someone disagrees with you, there are many possible explanations for that disagreement. In this discussion, you seem to recognize just three:
1) that that person doesn't share your values
2) that that person doesn't know as much about the topic/doesn't understand it as well as you do
3) that that person knows his position is wrong but clings to it for some unseemly motive (e.g., because he's afraid of the ghost of Steven Jay Gould will beat him up)

I'm glad to see you've ruled out #1 for me and Pastor Peter. It's disappointing, though, that you seem to see #2 and #3 as the only possible remaining explanations for our disagreement with you: either we just don't know what we're talking about, or we've "waved the white flag."

There are other possibilities: *you* could be wrong, for instance. Or our perspectives could just be different: you're seeing something about this debate that I don't, *and* I'm seeing something that you don't.

Speaking of which, I've laid out my theological justification for my acceptance of evolution elsewhere on this blog, in quite a bit of detail. (Comments to early February post on Kansas City, KS science hearings, wherein you quoted my testimony that "there is no conflict between evolution and the Christian faith," asked "but how does she know?" and I explained how I know.) I don't have the time or energy to rehash that again, and anyway it would be pointless.

For what it's worth, I think that you're sincere in your beliefs, pure in your motives, and have read and thought a lot about this subject. I just think your conclusions are wrong.

Best wishes.

Russell · 27 April 2005

People who care about science should denounce the incompetent philosophical ramblings of people like Dawkins and Provine as strongly as they denounce those of Demski and Behe.

I haven't read Provine, so I have no opinion on him. But I have read Dawkins. Could someone point me to one of these Dawkins quotes that is particularly objectionable? Specifically, one that "uses science to push atheism?

Russell · 27 April 2005

also, constant repetition does not make this true:

... atheism is just as much a religion as any other

Check out the definition of religion . Conceivably that 4th definition might describe the attitude of some atheists, but that hardly justifies the above quote.

Flint · 27 April 2005

I think FL builds a good case that a conflict exists, but he doesn't extract the essence of the case, which revolves around a belief in the supernatural. The theistic evolutionist (or scientist of any sort) is obliged to accept natural processes as "How God does things." Anything (like a global flood) requiring magical processes must necessarily be interpreted as a fiction told for moral illustration.

Western religions do insist on a teleological viewpoint -- that everything happens for a purpose, that we can project human views and motivations and goals onto nature, and that this is a valid technique. Science is in the continual business of illustrating that this teleological viewpoint fails to meet the goals science has set forth for itself -- accurate explanations, successful predictions, remaining consistent with evidence and observations. By straightforward observation, teleological analyses lead to ineffective approaches -- rain dances, virgin sacrifices, and prayer (among many others suggested by different models, all equally useless for scientific purposes).

I suppose FL could argue that a teleological viewpoint has great strengths in other areas. Those who adopt this viewpoint enjoy devout faith, expect eternal life, find meaning in their lives, and perhaps even feel superior to those unfortunate enough not to share their faith. And I doubt he'd find much argument there.

But when FL says of "biological reality is solely determined by a science hijacked by non-scientific Naturalism/Materialism" he has lost his bearings. If it were not naturalistic, it would not be science. Biological reality is solely determined by evidence -- the nitty gritty details of how biology works. Science is not hijacked by the scientific method! Clearly, the scientific method has in some cases led to (well-supported) explanations FL finds uncongenial. If FL's faith is true, and his faith requires that biology be other than it appears after massive investigation, then something clearly must be wrong with the investigation. It must be the assumptions and suppositions on which the investigation rests. What it can NOT be is the result of a mistake in FL's faith. Faith is correct by definition. What seems to violate that faith is wrong by definition. Since biology violates FL's faith, the goal must be to find out what's wrong with biology.

So is it possible to have a faith in the supernatural yet assume that miracles don't happen (i.e. that whatever the original source of natural processes and forces, nobody is violating them or playing games with them offstage)? I'm inclined to agree with both Dawkins and FL that there's no compelling difference between having no God, and having a God who never DOES anything. Dawkins clearly has decided that there is no God. FL has decided that there IS a god, that his God DOES do things, and that since this position conflicts with biology as biologists know it, biology must be wrong.

I agree with Rachel that FL is sincere in his beliefs and pure in his motives. But I have no envy for him. The more he learns, the more abstruse his faith is obligated to become. The notion of a science having been hijacked by the scientific method is remarkable. It implies that commonly understood words and notions have taken on highly personal and ideosyncratic meanings necessary to construct ever more ornate defenses against best-fit explanations of available evidence.

Flint · 27 April 2005

Atheism is a religion like not collecting stamps is a hobby. All we have is yet one more redundant illustration that to the Believer, everything is a Belief. Evidence is whatever supports it.

Sir_Toejam · 27 April 2005

@FL:

Timothy Sandefur said in another thread:

"I believe in keeping a loose rein in comments, because even where a person is a "troll," there are good-faith readers who might, from simple lack of knowledge, share the troll's miscomprehensions of evolution. I know, because there was a time when I considered myself a creationist, and it was only because people like Philip Kitcher and Richard Dawkins took time to explain evolution that I understand it today. This is why I do not believe in ignoring trolls when responding to them might be educational to third parties."

"Sir Toe-jam: It is nice to hear someone who is able to change their mind after hearing all the evidence. In 25 years of listening to creationists, you are the very first i have ever heard of who did so (er, post high school anyway)."

Ric Frost: Make that two, thanks to TalkOrigins. Thirty-five years believing lies, five and counting learning the truth.

Shenda: Make that three, thanks to sound college General Education requirements at a good school."

evidently, FL, there are actually folks out there who have opened their eyes to the fact that science=parsimony. it follows the evidence, nothing more, it is not religion, nor does it attempt to negate religion. everything negative you perceive of science is just that; YOUR PERCEPTION.

perhaps all you need to do is just change your perception? I'm sure your world will not fall apart if you did so.

cheers

Russell · 27 April 2005

Atheism is a religion like not collecting stamps is a hobby

That's the analogy I've been looking for! Is that original to you? Not that it matters, I'm going to steal it anyway :)

P. Mihalakos · 27 April 2005

Here is how convoluted the fundamentalist argument has become: A. Some religions have no place for God, gods, or the supernatural in any way. B. Science has no place for God, gods, or the supernatural, either. C. Therefore, science is an atheist RELIGION. In this context, Flint's analogy is just what was needed!

Atheism is a religion like not collecting stamps is a hobby.

— Flint
On another note, over the years I've followed with great interest much of Dawkins' speech and writing regarding religion, and I must admit that he has become more harshly critical about religion in general after the events of 9-11.

Henry J · 27 April 2005

Re "Atheism is a religion like not collecting stamps is a hobby."

Hmmm. I spend 100% of my time not collecting stamps. What should I conclude from this?

Henry

Great White Wonder · 27 April 2005

Atheism is a religion like not collecting stamps is a hobby

Unfortunately for this clever rejoinder, the "atheism is a religion" script is currently disfavored by the savvier rubes (for obvious reasons!). You'll note that the freshest scripts recited by the ID peddlers all refer to some variation on the "differing worldview" meme. I've explained elsewhere on this blog why the term "worldview" is a vague meaningless term that serves only one purpose: to perpetuate a myth that there are "fundamental" differences between the way different people "perceive the world", where those "perceptions" (aka "beliefs") are immune to challenge from those with different "worldviews". While a dialog relating to "worldviews" may help to understand the behavior of people under the influence of powerful psychoactive drugs or suffering from mental illness, it is not useful for justifying statements such as "telekinetic Sasquatch control the stock market" or "the evidence that mysterious alien beings created all the life forms on earth is overwhelming."

P. Mihalakos · 27 April 2005

I've explained elsewhere on this blog why the term "worldview" is a vague meaningless term that serves only one purpose: to perpetuate a myth that there are "fundamental" differences between the way different people "perceive the world", where those "perceptions" (aka "beliefs") are immune to challenge from those with different "worldviews". While a dialog relating to "worldviews" may help to understand the behavior of people under the influence of powerful psychoactive drugs or suffering from mental illness, it is not useful for justifying statements such as "telekinetic Sasquatch control the stock market"

— GWW
Yikes, GWW! This is both funny and true. My favorite combination. Okay, so I'm thinking after I read this... how to convey one's commitment to pluralism--without falling prey to specious ideas regarding worldviews. Or, to paraphrase Dawkins: How to keep our minds open without letting our brains drop out? I think that one feature of the ID "worldview" that should be pointed out when disabusing said "worldview" proponents of their worldview view, is the coat of grease they tend to smear over good ol' fashioned reality. And that, in continuing to inflict this smear campaign, they are sliding headfirst into the very relativistic nihilism that they pretend to decry. For all of their "moral" piety they are, in fact, Social Darwinists par excellence. On the other hand, a commitment to science AND pluralism would acknowledge that there are different ways of getting reliable knowledge about the world. This is, however, a much different observation than the typical ID talking point conveys re. "worldviews." This is because different ways of getting knowlege about the world still refers to the same world, the world we share. Most importantly, we can compare our ways of knowing and decide which is more appropriate, which seems best "adapted" for any given form of action. I take much comfort in knowing that so many scientists acknolwedge no ultimate conflict between the practice of the hardest science and the practice of thier religion. (An interesting aside would be to investigate which styles of religious expression seem most/least congenial when it comes to dealing with the truths revealed by scientific method. I suspect there is a significant pattern here.) In any case, the assumption that facts and values are unconnected is highly a questionable one. Why is this important? Because the implications are absolutely contrary to the accusations made against science by fundamentalist ID proponents; namely, that science (in the form of Dawinism) has ejected all meaning and morality from the world. Quite the opposite, pluralism in context of good science implies that knowledge about the world, and our place in it, and (ethical ) action are all connected, intimately connected.

Great White Wonder · 27 April 2005

PM

I think that one feature of the ID "worldview" that should be pointed out when disabusing said "worldview" proponents of their worldview view, is the coat of grease they tend to smear over good ol' fashioned reality.

That is my preferred approach. For every purpose except transcendental purposes, all humans share the same "worldview" because (drum roll) we live on the same planet. The important point is to (1) DO NOT USE THE TERM because it's a rhetorical trap that favors the party promoting the idea that science and religion serve the same purpose and (2) if the creationist uses it (and they almost always do) trash the notion QUICKLY, explaining that it is a nothing but a divisive rhetorical tool which attempts to do an end-around the science=atheism=religion claim, and QUICKLY move on to trash the sick anti-science agenda of the ID peddlers. Don't let slick smooth talking peddlers like Frank Beckwith lure you onto their putrid metaphysical stomping grounds.

Jim Harrison · 27 April 2005

Like "God," "worldview" is a hard word to use because it has too many meanings, not too few. Is a world view comprised of the axioms from which we reason? the defaults in our program? our aesthetic preferences? our favorite categories? a little poetic speech we've learned to make on special occasions?

I knew a guy who was writing a doctoral dissertation on the world views of educated Americans. I don't know if he ever finished his degree, but when I talked to him he was having a terrible time pinning down anything specific even though his informants were quite willing to help. He was all too aware that the world views he elicited from his subjects were mostly just a reflex of the questions he asked them. At best, they recited some bit of philosophy, literature, or theology they picked up at school. As cultured middle and upper class people, they knew they were supposed to have a world view; but it was obvious that they were just making one up as they went along.

Russell · 27 April 2005

On another note, over the years I've followed with great interest much of Dawkins' speech and writing regarding religion, and I must admit that he has become more harshly critical about religion in general after the events of 9-11.

Well, you can kind of understand why. Before the conversation veers off again, though, I'd like to renew my request - especially to any affronted Christians that might be reading this:

Could someone point me to one of these Dawkins quotes* that is particularly objectionable? Specifically, one that "uses science to push atheism"?

*Not just one where he expresses his opinions about religion, but where he makes dubious assertions of fact and/or invokes scientific authority to "push atheism".

P. Mihalakos · 27 April 2005

Yes, Russell. I can understand why. That's why I mentioned it, so that we can more easily cut Dawkins some slack. Re. Dawkins:

Dawkins's Law of Divine Invulnerability God cannot lose. Lemma 1 When comprehension expands, gods contract---but then redefine themselves to restore the status quo. Lemma 2 When things go right, God will be thanked. When things go wrong, he will be thanked that they are not worse. Lemma 3 Belief in the afterlife can only be proved right, never wrong. Lemma 4 The fury with which untenable beliefs are defended is inversely proportional to their defensibility.

— Richard Dawkins

"Rev Dr" Lenny Flank · 27 April 2005

Well, let's see now. The good "Rev Dr" says: Um, then why do the vast majority of Christians worldwide accept evolution and all the rest of modern science and see no conflict at all between them. I think one has to take that phrase "accept evolution" with a grain of salt, Rev. As you know, many evolutionists tried to exploit the late Pope John Paul II's public statement regarding evolution, ~always~ painting it solely as an endorsement, ~always~carefully avoiding the portions of the Pope's statement that were more critically aimed towards evolution. So I'm a bit wary of that phrasing.

Then do what I did. Go to the phone book. Look up "churches". Write to all of them and ask what the position of their church is on evolution. Tell us what you find out.

"Rev Dr" Lenny Flank · 27 April 2005

Also I couldn't help but notice the term "worldwide" in your paragraph. Not quite comfortable with the U.S. numbers, are we? Mmph!

A very good point and, alas, one that helps ME a lot more than it helps YOU. Please by all means, go ahead and epxlain to me WHY Chrisitans "worldwide" think creationism is a loaf oof cow-crap. After all, if evolution is scientifically bankrupt and creation 'science' or its latest avatar ID 'theory' is so good, we should see scientists WORLDWIDE rushing to condemn evolution and embrace ID/creationism. Why don't we? Why is creationism as a political movement almost exclusively American? Why are ALL of the tiny anti-evolution "movements" in other nations founded and funded by Americans? Why is that? Why is ID/creationism's support almost exclusively from the ranks of Christianity (and then, only a certain subset of Christianity)? Why don't we see Buddhist scientists in Japan examining the data and concluding that evolution is wrong and there must be a designer? Why is that?

P. Mihalakos · 27 April 2005

Why is ID/creationism's support almost exclusively from the ranks of Christianity (and then, only a certain subset of Christianity)?  Why don't we see Buddhist scientists in Japan examining the data and concluding that evolution is wrong and there must be a designer? Why is that?

— R. Flank
Yes, good question. And another is why are they often willing to go to such underhanded, if not inhuman, means to replicate their ideology? Ahem. I would venture that the answers make a certain motley group of posters here uncomfortable. Namely, that a minority of fundamentalists from the Abrahamic religious traditions have proven themselves throughout history to be demonstrably: aggressive selfish obsessive controlling fearful prone to organized violence coercive paranoid manipulative misogynic vengeful insecure delusional superstitious UNforgiving and... neither last nor least, let's not forget... pig ignorant This is not to say that any particular company of fundamentalists have managed to corner the market on any of these all-too-human traits, but it does make you wonder how/why the process keeps repeating itself. Thank GOD there are always those who are willing to stand up to them.

Henry J · 27 April 2005

Re "Why don't we see Buddhist scientists in Japan examining the data and concluding that evolution is wrong and there must be a designer?"

Going by comments I've read on an on-line BB religion forum from a Buddhist, they believe in paying attention to reality.

Henry

Sir_Toejam · 27 April 2005

"and . . . neither last nor least, let's not forget . . .

pig ignorant"

Hey! that's an insult to pigs! Pig's are far more ammenable to learning than some folks i have met.

FL · 27 April 2005

Biological reality is solely determined by evidence --- the nitty gritty details of how biology works.

If only that one statement were true, Flint----how very different the science of biology would be. However, the clear philosophical baggage that continues to accompany evolution (and thus continues to perform a measure of hijacking regarding the science of biology), guarantees that your statement isn't yet true. Nevertheless, it's a goal worth shooting for. Theodosius Dobzhansky wrote that "nothing in biology makes sense except in the light of evolution", but Jonathan Wells later wrote (much more accurately, btw) that "nothing in biology makes sense except in the light of evidence." Also sincere thanks to the other posters for their additional replies as well; I read them all. FL

Sir_Toejam · 27 April 2005

"However, the clear philosophical baggage that continues to accompany evolution (and thus continues to perform a measure of hijacking regarding the science of biology), guarantees that your statement isn't yet true."

Indeed. Ever consider that maybe folks like yourself ARE the baggage?

"Rev Dr" Lenny Flank · 30 April 2005

Why is ID/creationism's support almost exclusively from the ranks of Christianity (and then, only a certain subset of Christianity)? Why don't we see Buddhist scientists in Japan examining the data and concluding that evolution is wrong and there must be a designer? Why is that?

Yes, good question.

Alas, though -- one we seem fated to never get any intelligible answer for . . . .

"Rev Dr" Lenny Flank · 30 April 2005

Then do what I did. Go to the phone book. Look up "churches". Write to all of them and ask what the position of their church is on evolution. Tell us what you find out.

Well . . . .. ?