In a recent post, I noted in passing that modern evolutionary theory is no more atheistic than other sciences that seek natural explanations for the natural world. Yet for some reason, Phillip Johnson and the rest of the ID camp think that it is evolution in particular that is inconsistent with Christianity. As Johnson stated in yesterday’s Washington Post article,
‘I realizedthat if the pure Darwinist account was accurate and life is all about an undirected material process, then Christian metaphysics and religious belief are fantasy. Here was a chance to make a great contribution.’
Now, imagine how silly it would seem if Phillip Johnson had said this:
‘I realizedthat if the pure scientific meteorologist account was accurate and weather is all about an undirected material process, then Christian metaphysics and religious belief are fantasy. Here was a chance to make a great contribution.’
According to a literal reading of the Bible, the evidence that God controls the weather is, if anything, much stronger than the Biblical evidence that God specially created organisms. PT poster Wesley Elsberry ran a search on an online Bible and found a slurry of quotes explicitly describing God’s influence on the weather. The Bible is shot through with such statements, from Old Testament to New. They are re-posted below for posterity.
A couple of minutes with BibleGateway shows that there are several references in the bible to God being a maker and controller of weather. Looking for ‘storm’ and ‘wind’, I found the following references:
Exodus 10:13
So Moses stretched out his staff over Egypt, and the LORD made an east wind blow across the land all that day and all that night. By morning the wind had brought the locusts;Numbers 11:31
Now a wind went out from the LORD and drove quail in from the sea. It brought them [ Or They flew ] down all around the camp to about three feet [ Hebrew two cubits (about 1 meter) ] above the ground, as far as a day’s walk in any direction.Isaiah 11:15
The LORD will dry up the gulf of the Egyptian sea; with a scorching wind he will sweep his hand over the Euphrates River. [ Hebrew the River ] He will break it up into seven streams so that men can cross over in sandals.Jeremiah 4:12
a wind too strong for that comes from me. [ Or comes at my command ] Now I pronounce my judgments against them.’Jeremiah 10:13
When he thunders, the waters in the heavens roar; he makes clouds rise from the ends of the earth. He sends lightning with the rain and brings out the wind from his storehouses.Ezekiel 13:13
Therefore this is what the Sovereign LORD says: In my wrath I will unleash a violent wind, and in my anger hailstones and torrents of rain will fall with destructive fury.Hosea 13:15
even though he thrives among his brothers. An east wind from the LORD will come, blowing in from the desert; his spring will fail and his well dry up. His storehouse will be plundered of all its treasures.Amos 4:13
He who forms the mountains, creates the wind, and reveals his thoughts to man, he who turns dawn to darkness, and treads the high places of the earth the LORD God Almighty is his name.Jonah 1:4
Then the LORD sent a great wind on the sea, and such a violent storm arose that the ship threatened to break up.Jonah 4:8
When the sun rose, God provided a scorching east wind, and the sun blazed on Jonah’s head so that he grew faint. He wanted to die, and said, ‘It would be better for me to die than to live.’Zechariah 10:1
[ The LORD Will Care for Judah ] Ask the LORD for rain in the springtime; it is the LORD who makes the storm clouds. He gives showers of rain to men, and plants of the field to everyone.Mark 4:39
He got up, rebuked the wind and said to the waves, ‘Quiet! Be still!’ Then the wind died down and it was completely calm.Luke 8:25
He got up and rebuked the wind and the raging waters; the storm subsided, and all was calm. ‘Where is your faith?’ he asked his disciples. In fear and amazement they asked one another, ‘Who is this? He commands even the winds and the water, and they obey him.’
Now, of course, I don’t actually think for a second that naturalistic meteorology actually undermines Christianity. People still pray about the weather, even though they know that weather is caused by natural processes. Belief in natural processes, and belief in God’s action in the world, are simply not in conflict for these people. If God can act through natural processes, then a natural explanation of something is not a threat to the belief system.
I suspect that this belief — about meteorology — is almost universal among Christians, evangelical or otherwise. I also suspect that it is almost universal held among Christians of all stripes that theological beliefs about the weather belong in the church and home, and not the public schools. People still pray for rain, but there is no big movement to teach bogus “criticisms of naturalistic meteorology”, attempting to insert divine intervention into the fact that tornadoes are still fairly mysterious, or the fact that scientists are not omniscient predictors of the weather. There is no attempt to divide “micro-operational science”, which can be done in a lab, from “macro-operational science”, which cannot be done in a lab. There is no attempt to rule the latter hopelessly untestable, and therefore to consider macro-meteorology and miracles as equally scientifically valid.
What ID advocates have to explain is why evolution is different from meteorology with respect to theology. The fun thing about the Meteorology Argument is how rapidly ID advocates contort and twist themselves into knots as soon as they attempt to address the argument. David Heddle gave us an example:
I have no idea what Johnson believes, but it obvious that one could believe that evolution, via its implications regarding the (lack of a) need for a creator, promotes atheism, while at the same time viewing meteorology as agnostic. So someone could, self-consistently, believe that evolution promotes atheism and meteorology does not.
What Heddle doesn’t provide, and couldn’t provide under questioning, was any reason why evolution and meteorology are logically any different with respect to the theism/atheism question. The best he did was bluster “it’s obvious.”
Another example from a few years back is Casey Luskin of the IDEA center:
Stormy weather
[Matzke] suggests that if the weather is undirected, then meteorologists should rightly employ the same materialist philosophy Wells criticizes. [Ignore this ad hom in the first sentence for the moment — N.M.] However, the difference between the weather and evolution is that the processes controlling weather are be observed in the present to be based upon chance and law. The origin of biological organisms took place in the past, where the processes involved cannot be accessed. By assuming that only naturalistic processes were at work in the past, evolutionists make stronger philosophical statements than meteorologists, who can directly observe that naturalistic processes are at work in the present. Given that many unknowns about causes of weather will always exist, for we cannot know what is always happening in the sky, it is possible that God “makes clouds rise from the ends of the earth; [and] sends lightning with the rain”58 after all! However, given that we observe weather in the present obeying natural laws, scientists are not unjustified in relegating explanations of present weather to the natural realm.
To summarize, Luskin says:
(1) Meteorologists observe natural processes operating today
(2) Evolutionists, although they can observe natural processes operating now, can’t observe natural processes operating in the past
(3) Meteorologists actually can’t directly observe all the natural processes operating today in controlling the weather (weather is a chaotic system, highly sensitive to initial micro-conditions that cannot be observed — this is the butterfly effect)
(4) So maybe God is miraculously intervening in the weather after all, like the literal reading of the Bible says
(5) But meteorologists are justified in using exclusively natural processes in their work, while evolutionary biologists are being dogmatic philosophical materialists for doing so.
It makes perfect sense!
The only way the IDists can escape the Meteorology Argument is (1) give up on their core claim, or (2) be self-consistent, and state that meteorologists are also nasty, society-undermining secular dogmatists promoting atheism, philosophical materialism, and moral decay under the guise of science. Option #1 doesn’t seem very likely, so I bet we’ll be seeing meteorology warning labels in public schools and on the public airwaves (your local news weatherman is actually promoting atheism over the air!) sooner or later.
367 Comments
steve · 16 May 2005
Sir_Toejam · 16 May 2005
I hate to say it Nick, but:
"Now, imagine how silly it would seem if Phillip Johnson had said this:"
the fact that you have to point out that it seems sillier to say one over the other kinda defeats the point in a way, yes?
while it is absolutely correct to say (emphasis added):
"What Heddle doesn't provide, and couldn't provide under questioning, was any reason why evolution and meteorology are logically any different with respect to the theism/atheism question. The best he did was bluster "it's obvious."
the question then becomes:
Why does it "seem" silly to swap meteorology for evolutionary biology to begin with, since logically they are no different?
ID's whole support structure is not based on logic, but rather "what seems apparent".
"What ID advocates have to explain is why evolution is different from meteorology with respect to theology. "
but as you saw with Heddle, this won't happen. They won't ever compare things from a logical standpoint, but rather filter it through their perception.
I wonder about the value of pointing out that ID/creationists are illogical. That never ends up being something that affects folks decisions about religion/science issues, unless they typically have some science background themselves.
Can you see what i am getting at?
steve · 16 May 2005
Now before anyone starts criticising Nick, or saying that ID does not believe in inserting religion in every science, let's hear from William Dembski:
"Christ is indispensable to any scientific theory."1
1 http://www.orthodoxytoday.org/articles/ArnhartDarwinDesign.shtml
"Rev Dr" Lenny Flank · 16 May 2005
"Rev Dr" Lenny Flank · 16 May 2005
Michael Finley · 16 May 2005
No valid argument moves from Darwinism or evolution to atheism, or from theism to creationism. Johnson's comment - "...then Christian metaphysics and religious belief are fantasy" - is absurd. God could have chosen to create through a fully naturalistic, Darwinian process.
That said, it is not an either/or game here. The belief that, e.g., a divine being directed evolution does not commit one to the belief that angels push the planets around or that Poseiden's wrath makes for bad sailing. One could consistently maintain that natural causes and miracles are operative.
Mike Walker · 16 May 2005
Not to mention all those hard working angels flying around and keeping our feet firmly planted on the ground, and the planets in orbit around the sun.
After all, it's no less plausible than our current theories about gravity, no?
steve · 16 May 2005
"Christ is indispensable to any scientific theory."
So maybe Dave Heddle can explain to us how ID is going to put christ in, hmm...Plate Tectonics? oh, wait, how about Maxwell's Laws?
Hiero5ant · 16 May 2005
I think you forgot the most stunning example of biblical meteorology:
"[12] And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:
[13] I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.
[14] And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:
[15] And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
[16] And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.
[17] And God said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth."
Here you have an incredibly direct and unambiguous statement -- not an interpretation -- from the mouth of Yahweh himself, saying in no uncertain terms that he is causally responsible for a meteorological phenomenon, and even going a step further by explicitly telling us *why* he did it.
In my high school physics class, we actually spent an entire unit learning about refraction by studying the physics of rainbows. I literally have yet to meet a single creationist who could explain to me why simple refraction is less of a theological problem than evolution, or why unweaving the rainbow by showing how different wavelengths of light behave differently in prisms "impermissibly imports naturalistic metaphysical assumptions".
David Heddle · 16 May 2005
Sir_Toejam · 16 May 2005
yikes, hedley, the quotes you put in "support" of your argument, er, aren't.
"Sir-toejam, I not only pointed out (in several comments) on the other thread that it was obvious that evolution/meteorology were different with respect to the atheism question, I gave the reason: evolution, dealing with basic questions of life, is more likely to arouse tension with one's theism."
you make my point for me more eloquently that i did in my response to nick.
you don't get that there is, in fact, no logical difference between evolution/meterology. Nick's post above demonstrates this quite nicely.
However, it is VERY clear that you are literally unable to grasp this.
THAT is the point I was trying to make. It makes no difference to folks like yourself that there is no logic to your argument. In your mind, it makes perfect sense.
Thanks for demonstrating that more clearly than i could describe it.
I hope Nick sees now why i thought that addressing the appearance of "silliness" is more important than addressing the logic behind the argument.
Just Bob · 16 May 2005
steve · 16 May 2005
Well Bob, "Christ is indispensable to any scientific theory." and that would include Optics.
Evan Lee · 16 May 2005
I Just wanted to tell all of you that Jesus (the loving God that created you)loves all of you and He'll always be waiting for you to turn to Him. And when you do you'll be stoked cuz He loves you more then you can possibly imagine. God bless all of you
Sir_Toejam · 16 May 2005
cosmic post it notes...
*snicker*
I don't know if there are any South Park fans here, but I remember an episode from the first season where cartman talks about rainbows:
KYLE
Hey Stan, did you see that rainbow this morning?
STAN
Yeah, it was huge!
CARTMAN
Eeh, I hate those things.
KYLE
Nobody hates rainbows!
STAN
Yeah, what's there to hate about rainbows?
CARTMAN
Eeh, you know, you'll just be sitting there, minding your own business, and they'll come marching in and crawling up your leg and start biting the inside of your ass, and you'll be all like "Ay! Get out of my ass, you stupid rainbows!"
STAN
Cartman, what the hell are you talking about?
CARTMAN
I'm talking about rainbows. I hate those frigging things.
KYLE
Rainbows are those little arches of color that show up during a rainstorm.
CARTMAN
Oh, rainbows! Oh yeah; I like those; those are cool.
STAN
What were you talking about?
CARTMAN
Huh? Oh, nothing. Forget it.
Hiero5ant · 16 May 2005
d000d you've been in touch with Yahweh?
Did he also have any messages for me about why he designed all this unsightly body hair, or why he designed my irreducibly complex immune system to protect me from all the irreucibly complex bacteria he designed?
386sx · 16 May 2005
[Y]ou don’t get that there is, in fact, no logical difference between evolution/meteorology. Nick’s post above demonstrates this quite nicely.
So in other words, if the entire universe were created by the Creator, then logically it doesn't make much difference which feature of the universe we're talking about - whether it be life or meteorology, or whatever. (Very well stated, I might add.) The only difference I can think of would be that Mr. Heddle is a "life", but he isn't a "meteorology". Maybe it's all about the Mr. Heddle and the Mr. Johnson. Maybe it's all about the IDer, not the IDee.
Man with No Personality · 16 May 2005
Having been on the recieving end of Mr. Heddle's debating "skills" on Orac's blog, I am now waiting for the inevitable rebuttal, wherein he launches into another dense patch of Heddlespeak that states when it is finally deciphered, that we are all failing to understand him, followed by a different wording of his initial argument that states the exact same thing, only in more obscure terms, and in a more patronizing, insulting manner. And then he will tell us that we are using the same tired arguments against him, the ones he keeps getting accused of using, time after time...
Sir_Toejam · 16 May 2005
in other words, the ID movement, in a nutshell labeled "heddle".
steve · 16 May 2005
...Then Charlie Wagner will show up and say that such a complex system as the Hydrological Cycle, composed of several interlocked parts, with the function of watering plants, could not have arisen without a Designer, according to Nelson's Flaw.
Steve U. · 16 May 2005
Brian Andrews · 16 May 2005
Science does in fact lead to atheism. I became an atheist in collage while studying science. Science is an effort to understand the world/universe by accumulating facts and putting them together into theories that best explain how something works. Unlike religion these theories come and go based on facts. And this is the key: if it can't be repeated or demonstrated it isn't science. All anecdotal evidence is rejected.
To me religion (belief in supernatural beings) is fundamentally incompatible with this way of looking at the world. There's nothing but anecdotal evidence for god and all of that is contradictory. There's no there there. Nothing to hang your hat on but a just because argument.
Harq al-Ada · 16 May 2005
Just because science led YOU to atheism, doesn't mean that atheism flows naturally from it. Have you read this thread at all?
Harq al-Ada · 16 May 2005
Just because science led YOU to atheism doesn't mean that atheism flows naturally from it. Did you read any of the many posts on this thread that explain why this is so?
Randall Wald · 16 May 2005
Flint · 16 May 2005
Somehow us atheists can't seem to grasp that Heddle's god is a god of *biology*, and not a weather god. Once one realizes that Heddle's is the REAL god, his arguments make perfect sense.
Harq al-Ada · 16 May 2005
Sorry. I didn't think my first post went through.
steve · 16 May 2005
David Heddle · 16 May 2005
Steve Harrynuk · 16 May 2005
During the Taliban's reign in Afghanistan, weather forecasting was forbidden. They believed that predicting the future was sorcery, and smashed meteorological offices in 1996, for intruding on the province of God.
The ban on this critical information contributed to crop failures and a plane crash in '98.
"They were allergic to the word 'prediction,'" Abdul Qadeer [head of the country's weather forecasting agency] said of the Taliban's extreme interpretation of Islam.
"They said God only knows prediction, only God knows these things. We
tried to explain that meteorology is not prediction, that it is forecast based on science. It didn't work."
There's a much longer newspaper article about this, but unfortunately it isn't online anymore. I have my own digital copy, but I don't want to break the copyright.
Jim Harrison · 16 May 2005
Evolution certainly doesn't imply atheism, but the fact that nature shows no evidence of a God made atheism more plausible. I doubt if many early 19th Century biologists took Genesis literally, but they expected their researches to support some sort of mind operating in the world. When nothing of the kind turned up, it was one of those "dog that didn't bark" things.
Brian Andrews · 16 May 2005
I don't see how a naturalistic view of the world can in any way be reconciled with belief in supernatural beings where no evidence is forthcoming. I just don't how they're compatible.
Science may not say anything specifically about god but it does lay out a methodology for discerning how the world works. It does this by insisting on demonstrable evidence and rejecting anecdotal evidence. So while science can't disprove the existence of supernatural beings it does make them seem pretty unlikely.
WCD · 16 May 2005
Heddle: "There is zero biblical evidence, . . . , that God controls the weather. There is only evidence that God intervenes at certain times to control the weather"
Heddle tells us there's no biblical evidence that God controls the weather, God only controls the weather at certain times.
HEDDLE! - STOP BEIN' A IDIOT!
RBH · 16 May 2005
Weather forecasting under the Taliban. Google is your friend. :)
RBH
Sir_Toejam · 16 May 2005
Heddley pooted:
"There is zero biblical evidence, in spite of Nick's assertion and Wesley's biblical quote mining, that God controls the weather. There is only evidence that God intervenes at certain times to control the weather"
I think i just busted a gasket on that one.
thanks, Heddley, for continuing to prove that you have your own special "logic", that is unique to IDers.
Sir_Toejam · 16 May 2005
"Weather forecasting under the Taliban. Google is your friend. :)"
LOL. perfect.
Brian Andrews · 16 May 2005
biblical quote mining. You could grow a lot of turnips with that.
steve · 16 May 2005
Behe says that go-oops, I mean, The Designer, merely intervened at certain times to build IC structures. Therefore, the analogy is a good one. Trying to argue otherwise would be like, i don't know, trying to argue that something is unlikely, with zero knowledge about its probability distribution. Oh wait...
jeffw · 16 May 2005
Rilke's Granddaughter · 16 May 2005
Virge · 16 May 2005
David Heddle wrote: "There is only evidence that God intervenes at certain times to control the weather."
Strange, David, but I thought you knew your Bible. These quotes don't look like announcements of special interventions to me:
Job 5
8I would seek unto God, and unto God would I commit my cause:
9Which doeth great things and unsearchable; marvellous things without number:
10Who giveth rain upon the earth, and sendeth waters upon the fields:
Psalm 147
8Who covereth the heaven with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains.
9He giveth to the beast his food, and to the young ravens which cry.
Matthew 5:45
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
Read them in context. Understand the views of the people writing them. The "eternal truths" being presented in the Bible were the opinions of people who really thought that a god was the source of their weather.
WCD · 16 May 2005
It looks like some people think that God will intervene at certain times - on demand. That's better service than my cable company.
http://www.sptimes.com/News/051900/Citrus/Drought_weary_pray_fo.shtml
Air Bear · 16 May 2005
I'm having a disconnect here.
I seem to recall that a few weeks or months ago, the wise Prof. Heddle argued that ID did not apply to life, but only to the origin of the Universe as a whole. Does anybody remember this? Is there a good efficient way to go back and check? Or am I wrong about this?
colleen · 16 May 2005
rainbow..cosmic post it note
"Rev Dr" Lenny Flank · 16 May 2005
not buyin it · 16 May 2005
Must I explain everything?
Evolutionary biology gets singled out because it alone attempts to convince children that they're descended from filthy animals.
Like duh!
Air Bear · 16 May 2005
Sir_Toejam · 16 May 2005
"filthy animals."
who's definition NBI (AKA Dave Scott)?
It's your own definition of animals as something "dirty" that makes it a bad thing to have evolved from them.
just your perspective. Science makes no claim as to whether animals are better or worse; another fallacy of yours.
I'm sure you are the type to describe evolution as "leading to a higher form".
Idiot.
Mike Walker · 16 May 2005
Actually it doesn't matter whether or not God controls the weather or simply intervenes from time to time. If either was true it would make meteorology all but impossible to conduct as science.
Sure, you could probably still assume that most of the time a cold front will arrive at a certain place at a certain time, but what about the big stuff, like hurricanes?
Is it as Pat Robertson once declared? That the power of prayer diverted a hurricane from the shores of his beloved Virgina Beach? Should we install a Neilsen-like monitoring system in people's homes to find out how many people are praying for a storm, hurricane, or tornado bearing down on them to go the other way, so that the meteorologists can factor that into their forcasts?
I suppose one could argue that such miracles are rare--but how do we know? Isn't it time we find out? After all, until we do we may never be able to accurately forecast deadly twisters or hurricanes.
And if the scientists object, let's take it to the public. I'd be willing to bet that, within a few percentages points, as many parents would favor inserting "DI" (divine intervention) into the "atheistic" teaching of meteorology in school science books as favor the introduction of ID into schools.
All joking aside, I suspect that getting ID into schools is just the thin end of Phillip Johnson's "wedge" in more ways than one.
not buyin it · 16 May 2005
Heddle said that his ID belief is based upon the fine tuning argument. As I recall he indicated that if he could be convinced that fine tuning didn't necessarily require design he'd not argue with RM+NS being responsible for the origin and diversity of life.
Wesley R. Elsberry · 16 May 2005
"Rev Dr" Lenny Flank · 16 May 2005
Air Bear · 16 May 2005
JRQ · 16 May 2005
Sir_Toejam · 16 May 2005
"That's why Phil Johnson objects to evolutionary biology and not metorology --- he has no visceral reaction to materialist weather science. The inconsistency fundamentally irrational."
thanks JRQ; this is the same point i made in my first post to Nick. The question becomes; how to deal with that kind of fundamentally irrational mindset?
not buyin it · 16 May 2005
toejam - the vast majority of American people understandably believe that monkeys are filthy - ask around if you don't believe me
heck the vast majority of Americans believe the French are filthy - I've smelt a few of them and I must say I have to agree - they think Americans have a bathing fetish and weird aversion to body odor
gee - come to think of it, maybe that explains why old Europe doesn't have any problem believing they're descended from monkeys - they're just following what their nose
LOL!
and please, spare me the technical correction that people aren't descended from monkeys but rather share a common ancestor
Virge · 16 May 2005
The real reason for the ID movement to draw a distinction between evolution and meteorology is that "complexity of life" is their current line in the sand. As Sir_Toejam notes, it's not based on logic.
Meteorology is a battle that the church lost in the distant past. That loss has already been rationalized and the scriptures have been reinterpreted to maintain the illusion of eternal truth. The way David Heddle could ignore the Zechariah 10:1 quote in the original post shows just how well the re-harmonized biblical interpretation has been accepted by those who think they are pulling evidence out of the Bible.
Throughout the twentieth century, most of the church moved their boundaries to make room for nineteenth and early twentieth century science. The battles were drawn out, but more and more evidence favored evolution over creationism. Those with some founding in reality-based thinking reinterpreted biblical creation accounts as poetic descriptions, or metaphors, or spiritual truths. For most, abiogenesis seemed like a good place to draw the next line. The staunch creationists, however, still think they have a hope of reclaiming lost ground. Their main hopes are:
1. camouflage (dressing up like scientists and pretending to do science),
2. propaganda (providing packaged simplistic answers and relying on the fact that when their errors are exposed, most people won't understand the debunking),
3. targeting children.
As elegant as it is, I think the evolution-meteorology argument will have a limited audience. Countering creationist attacks with analogies between meteorology and evolution will only work for people who are smart enough to understand the comparison. For a lot of folks it's telling them that weather (to them obviously natural because even the church agrees) and their own lives (to them obviously miraculous/magical/supernatural) share a common naturalistic explanation. The logic may be impeccable but it doesn't get past their input filters.
Air Bear · 16 May 2005
Sir_Toejam · 16 May 2005
"and please, spare me the technical correction that people aren't descended from monkeys but rather share a common ancestor"
actually, that wasn't what caught my eye about your rather racially bigoted and ignorant post.
why did you bother to post that? to show us what an idiot you are? or to try to claim that the "vast majority" of americans share the same idiotic views as yourself?
I think you would be hard pressed to prove that point, but I'm sure in your mind, everyone thinks just like you do, and those that don't must be just plain wrong, eh?
I notice you didn't deny you were Dave Scott, either. You sure sound a lot like him with every post, each more idiotic than the last.
didn't Dave Scott get banned from here for making comments like the one you just posted?
Air Bear · 16 May 2005
Sir Toejam -
It's best not to feed the trolls when they open their mouths so wide. Sorry I threw in the first morsel.
But check out not buyin it's website for any hints of DaveScot-ism
Elegant graphics, BTW. Lots of anime, no science or religion or animals except a link to a pet-sitting service and a Unitarian Church(!). No sign of anything to indicate he's anything but a drive-by troll.
Michael Finley · 16 May 2005
Ed Darrell · 16 May 2005
not buyin it · 16 May 2005
The French are a racial group now?
Guldurn! I always thought French was a nationality.
'Scuse me, toe jelly.
I'll have to plead guilty to being offended by the smell of unwashed human bodies though. Feel free to call me a typical American with a cleanliness fetish if you want. Or even a bigot. Coming from a toejam I consider it a compliment anyhow.
And excuse me for trying to explain to you why Americans single out evolutionary biology to complain about. Feel free to keep blundering about in ignorance wondering why they only pick on evolution.
Sir_Toejam · 16 May 2005
"Feel free to keep blundering about in ignorance wondering why they only pick on evolution."
gee, thanks for letting us go, NBI. I'm sure we can manage without your wisdom.
Ed Darrell · 16 May 2005
Air Bear · 16 May 2005
Sir_Toejam · 16 May 2005
"Coming from a toejam I consider it a compliment anyhow."
hey, that's SIR toejam to you.
bill · 17 May 2005
Is it only me who has the fantasy about a French monkey dressed as a maid?
It's the je ne sais quois combination of naughty-furry-banana that drives me to want to be another species. Yes, I want to punctuate and punctuate and punctuate. Oh, baby!
Do you think that Lucy and her kin tamed fire so they could light up a piece of grapevine after a few hours of Monkey Love? That could be an evolutionary driver.
Meanwhile, me and Bongette have some "survival of the fittest" of our own to discuss.
Bon soir!
Stuart Weinstein · 17 May 2005
Evan Lee writes: "I Just wanted to tell all of you that Jesus (the loving God that created you)loves all of you and He'll always be waiting for you to turn to Him. And when you do you'll be stoked cuz He loves you more then you can possibly imagine. God bless all of you"
And now back to our regularly scheduled program....
Stuart Weinstein · 17 May 2005
NBI writes:
"toejam - the vast majority of American people understandably believe that monkeys are filthy - ask around if you don't believe me
heck the vast majority of Americans believe the French are filthy - I've smelt a few of them and I must say I have to agree - they think Americans have a bathing fetish and weird aversion to body odor
gee - come to think of it, maybe that explains why old Europe doesn't have any problem believing they're descended from monkeys - they're just following what their nose
LOL!
and please, spare me the technical correction that people aren't descended from monkeys but rather share a common ancestor"
Translation: "Don't confuse me with the actual science"
Air Bear · 17 May 2005
Sir_Toejam · 17 May 2005
"But beware. If you let Jesus too far into your life, you may end up like the folks at piney.com. Check out the endless tirades against instrumental music in church (or is it a meta-tirade against the anti-instrumental tirade?). "
or you might decide to take... the exodus:
http://christianexodus.org/
Pastor Bentonit · 17 May 2005
Don Sheffler · 17 May 2005
Don Sheffler · 17 May 2005
Steve · 17 May 2005
extreme_mod · 17 May 2005
There's something to be said about this notion of design by any deity, as I mentioned on another PT thread and can bear repeat here:
"While I concur with the logical undercurrent below squabbles about whether evolution confirms atheism or is not inconsistent with a belief in a deity---that a deity is not proved or disproven with the science of biological evolution, eg. God architecting DNA mutation or not, this would in fact would place any diety's performance level to that capable of a human. ID'ers all---Cordova, Heddle, Dembski---should take note of this. Considering such biological atavisms as the buried eyes of the Mexican Tetra(fish), whale feet, and nearer to home the human tail, any semblance of "design" in these processes of generation bears all the earmarks of trial-and-error algorithmic design, ie. design without foresight. This is science, strident with the theory of evolution, and also has serious implications for traditional religionist who have concepts of a grand "external agent" intimately involved in ongoing changes."
Sandor · 17 May 2005
Fantastic topic!
Contrary to what Heddle wants us to believe, I would argue that there is a stronger connection between religion and the weather than between religion and special creation. With all those droughts and floodings causing famine and mass death, there're much at stake pleasing the gods with offerings in order to assure crop growth and to keep those pesky flash-floods away. In this light, it seems reasonable to me that the ID/creationist crowd set their sights on the meteorologists as their primary target!
SR · 17 May 2005
1) Heddle wrote:
"Sir-toejam, I not only pointed out (in several comments) on the other thread that it was obvious that evolution/meteorology were different with respect to the atheism question, I gave the reason: evolution, dealing with basic questions of life, is more likely to arouse tension with one’s theism."
BS, BS, BS.
Evolution may be different from meteorology in historical or social ways, but NOT in a scientific way.
Heddle should be ashamed of making such an IDiotic argument and trying to muddy the waters.
2) Heddle wrote:
"... more likely to arouse tension with one’s theism."
BS, BS, BS.
With Heddle's brand of theism - maybe. But there are many brands of beliefs in the world, some of which have "god(s)" controlling all weather, others have "god" controlling EVERYTHING. Indeed, many Chistians actually support such a view (BTW, cf. Prov. 16:33). So "undirected" meteorology processes are likely to arouse tension with such kind of theism.
Heddle should be ashamed of the narrowness of his thinking.
Hmm · 17 May 2005
> heck the vast majority of Americans believe the French are filthy
What? Most Americans are still filthy racists?
David Heddle · 17 May 2005
David Heddle · 17 May 2005
Virge · 17 May 2005
David Heddle saith: "That actually puts you on my side of the argument, for you agree with me that the two (meteorology and evolution) do not have to have exactly the same relationship with respect to atheism, as most everyone else is asserting."
(just be patient while I butcher the language)
Nick said Atheisticness(Meteorology) = Atheisticness(Evolution)
David said Atheisticness(Meteorology) < Atheisticness(Evolution)
Sandor said Atheisticness(Meteorology) > Atheisticness(Evolution)
Then in an amazing puff of logic, David claims that Sandor agrees with him!
He agrees with you because... because... because he thinks you're even more wrong than Nick claimed??
I'm staggered. That is a fine analytical mind you have there, David.
/sarcasm
Don Sheffler · 17 May 2005
David Heddle · 17 May 2005
"Rev Dr" Lenny Flank · 17 May 2005
Louis · 17 May 2005
There's a reason that denial of science because the artificial whimsy of your personal faith is adversely affected is a bad idea. Well actually there are a very large number of reasons.
Here's just one little one that caught my eye this morning on a news trawl:
http://news.bbc.co.uk/1/hi/health/4551085.stm
On a related, but seperate note:
Heddle,
Answer the &$£^%ing (stands for "blinking") questions and stop mincing about! You have yet to establish why evolutionary biology is biased towards atheism and meteorology is less so. Oh I know you've waved your hands about and talked utter balls (hereafter read "testiculating") and said that because evolutionary biology deals with "life" that it is somehow special and lovely, but that really doesn't account for your claim. It's an appeal to ignorance and/or prejudice, namely your own.
I read your piece of quasi-theological poppycock about primary and secondary causes, nice evasion, IDist evasive dance pattern number 13874 I believe. The goalposts, as ever, simply move one step back........ You are basically arguing the ever retreating case of the eventual deist or the god of the gaps proponent.
So what is the differnce between the follwing:
Your deity set the universe up to have "the correct number of expanding dimensions" (i.e. physical properties) that produce the inverse square law of gravity (to use your first trite example).
and
Your deity set up the universe to have the physical, chemical and ultimately biological properties that would allow the development of "living" systems and their subsequent evolution.
You have to demonstrate why evolutionary biology as science is manifestly different in some way from other branches of science. You haven't done this.
Because n persons can read books on evolutionary biology become atheists (in an illogical manner as has been pointed out above) does not a case make. Interestingly you have been poo-pooing the things that Nick and others have been saying about reading the bible and concluding that god controls the weather. So where is this evolutionary biology bias to atheism? People thought god created the species individually and because we now know he didn't therefore no god? Oh please. People thought god created the weather and because we now know he didn't therefore no god? Oh double please! Again if god set the universe up for weather without further intervention (unless he REALLY felt like it), then why couldn't/didn't he set the universe up for evolution without further intervention (unless he REALLY felt like it)? Also how do you know this, by what means did you get the answer, and why is your answer more correct than, say, that of the Pope?
By the way, you are clearly not arguing a purely deistic/cosmological ID case. You are specifically arguing for an interventionist deity who twiddled/twiddles still with the development of "living" systems, have you any evidence of said twiddling? BTW the Behe/Dembski/etc nonsense has yet to be more than further testiculating and pointing at gaps in current knowledge, when it constitutes evidence let everyone know.
You have to defend the claim that "God set up the universe to do weather" is manifestly different from "God set up the universe to do evolution". If you are conflating abiogenesis and evolutionary biology, bad puppy, back to school.
You also have to defend the claim that "god set up the universe to do weather as a secondary cause means that meteorologists can study it purely naturalistically" is manifestly different from "god set up the universe to do evolution as a secondary cause means that biologists can study it purely naturalistically".
The fact that your problems with evolutionary biology are entirely due to your religious faith are so obvious it borders on the offensive. Stop pretending that you are presenting scientific arguments or that you have a scientific case, because you don't.
David Heddle · 17 May 2005
Flint · 17 May 2005
steve · 17 May 2005
Type 1 diabetes as a survival mechanism?
http://nytimes.com/2005/05/17/health/17diab.html
Man with No Personality · 17 May 2005
harold · 17 May 2005
NBI -
There's always some group of people against whom bigotry is sanctioned. It's always immoral to make bigoted generalizations about people based on their ethnicity, nationality, or "race". Those who make viscious comments about "the French" today merely reveal themselves as the moral equivalents of those who made (and make) similar comments about African-Americans, Irish-Americans, Jewish Americans, Asian-Americans and so on at different times. A bigot is a bigot. Not that you appear to be a Christian, but let me point out, Christianity not only teaches that God loves the French, but that you must love them too, to be a good Christian.
Animals are not "filthy". At any rate, you, I, and everyone who posts on this board is an animal, and a primate, and that's true even if humans were created 6000 years ago, if they were "designed", or if they evolved.
The theory of evolution doesn't "teach children" that humans are descended from earlier species, it teaches EVERYONE - correctly - that the evidence is overwhelming that humans (like all other life) descended from earlier species.
I asked you on another board why you laced your posts with insults, boasts, and immature commentary. I guess you don't need to answer that now.
Heddle -
You haven't just moved the goal posts, you've changed the whole game. It's meaningless now anyway, but...
Not only did you claim that evolution "promotes atheism", you told me I was being "ridiculous" when I corrected you! And that's back there in writing.
Now you shift to the claim, essentially, that "when atheists illogically claim that science supports their philosophical stance, they are more likely to refer to evolution than to meteorology". While this may or may not be true, the obvious question is "so what?".
And the obvious points remain that...
1) The theory of evolution has nothing to do with atheism or religion whatsoever
2) It is inconsistent to suggest that the theory of evolution conflicts with a religious stance, but that meteorology or any other branch of science does not, because the methods that led to the development of modern meteorology WOULD INEVITABLY LEAD to the theory of evolution as well. A religion which is "contradicted" by "evolution" is contradicted by all of science. And, I would add, a person whose faith will crumble if they accept the evidence for evolution has a spiritual problem, not a scientific problem.
David Heddle · 17 May 2005
MWNP,
I cannot say why some people take some verses literally and others do not.
There probably are many people that take Genesis and most of the verses Nick quoted literally--those that deal with supernatural intervention.
Other "weather" verses they will see as metaphors for God's providence and common grace.
However, nobody takes every verse literally.
Nick and Wesley's argument is that if you take the Genesis account literally (actually, only to the point that God created the species supernaturally) then, by their reckoning, it obviously and logically follows that since Christ claims to be a vine, then your same hermeneutic demands that you believe grapes can be plucked from him.
Steve Reuland · 17 May 2005
Heddle, let me see if I can get you to see things from my perspective. Johnson argues that evolution promotes atheism (or is equivalent to atheism) because it uses naturalism. That is, evolutionary biologists rely on natural causation to explain their subject matter. Now we all know that what he really believes is that evolution promotes atheism because it is contrary to his own interpretation of Christian metaphysics. That being the case, the only reasonable response is, "So what?" Most Christians don't adhere to that interpretation, and science is not beholden to religious metaphysics anyway.
But the argument that Johnson advances in public is not that his own religious metaphysics are offended (which, afterall, would fail to impress the Supreme Court), but rather that evolution makes the assumption of naturalism. That is, it contains its own metaphysical system and is therefore biased in terms of metaphysical belief. Now, to see whether or not this argument holds up, all we have to do is to look to other sciences to see if evolution is somehow different in its basic methodology. Turns out that it's not different at all. All natural sciences, including meteorology, medicine, geology, etc. rely on natural causation to explain their respective subject matter. Therefore, if there is something metaphysically biased about using natural causation, then all of science is at fault. Johnson is welcome to argue that science in general needs to be done away with, but this is not what he argues. He limits his complaints about the insidious effects of naturalism to evolution. This is inconsistent.
It doesn't matter for our purposes if Johnson, or atheists for that matter, think that evolution promotes atheism because it is contrary to religious belief in a way that meteorology isn't. If Johnson wants to argue that, he's welcome to do so. But of course that would make his religious agenda rather overt. So he's chosen a different tact. His strategy is not to argue merely that the conclusions of evolutionary science contradict religious belief, but rather that the assumptions are inherently anti-religious to begin with. If he can argue that the assumptions are themselves biased, then he can claim that religion, right or wrong, isn't getting a fair shake. For purposes of both the law and public relations, that's much better than simply saying that he doesn't like what he sees. But the whole point of Nick's post and the ensuing discussion is that the assumptions that Johnson objects to (i.e. that natural causes responsible for natural phenomena) are not unique to evolution. Hence, Johnson's basic argument is either wrong, or he's being inconsistent by not applying it to other sciences like meteorology.
I hope that clears things up.
Man with No Personality · 17 May 2005
Congratulations, Mr. Heddle. Instead of answering my question, you dodged it. It's good to see that there are universal constants, even on the internet.
Moses · 17 May 2005
Steve Reuland · 17 May 2005
steve · 17 May 2005
rampancy · 17 May 2005
David Heddle · 17 May 2005
JRQ · 17 May 2005
Flint · 17 May 2005
Steve Reuland,
That's an impressively clear exposition, thank you. The scientific method, applied to everything we can observe, leads to innumerable (and tentative) conclusions. Some of those conclusions conflict with the religious convictions of some people.
For Johnson, this causes a bit of a problem. If all of these conclusions were arrived at using the same method, and he strongly agrees with (or is not offended by) *most* of the conclusions, he shouldn't wish to discard the method itself. Yet there is no possible non-religious basis for extracting what he finds religiously unacceptable from what he finds religiously neutral. And he's well aware that if he uses his religious convictions as the measure of what's acceptable, the courts will promptly reject his arguments.
Perhaps for Heddle, the problem is not so acute, because Heddle is free to admit that he's using his religious doctrines to determine which parts of science are acceptable, and which parts conflict with his interpretation of those bits of scripture he considers worth not ignoring. What Heddle struggles with is his entirely understandable certainty that his personal religious needs are somehow objectively, generally valid. To him, the distinctions he draws are stone obvious, even though to most of us they are arbitrary and irrational.
For Johnson, there simply is no honest solution. But Johnson is both a lawyer and a Believer, so honesty isn't relevant. What's relevant to Johnson is what his target audience WISHES to hear.
Sheikh Mahandi · 17 May 2005
Westmoreland county in South-West Pennsylvania gets more rain, snow, and higher incidences of wind damage than anywhere else in the immediate area.
Conclusion
Westmoreland County must be chock full of pagans, athiests, and/or materialists and this is Gods vengance!
PS If you believe that then I have very nice bridge, I could sell you.
Moses · 17 May 2005
Virge, in 30551, makes a very good point.
We have the fight with biology because in every other discipline, biblical literalists, save for a few fringe elements, have lost. And lost badly.
Jehovah is no longer the old testament all powerful "big guy in the sky" ready to smite your enemies for you. The Earth is no longer the center of the universe. The world is no longer flat. He doesn't make thunder and lightning. He doesn't make plants grow or animals give birth. He didn't flood the world. He didn't make snakes into sticks. There are rational explantions, repeatedly observed for 9 of the 10 plagues visited on Egypt and the last is, frankly, unbelievable as the record seems to indcate that there were no Jews in ancient Eygpt, nevermind one as a "Prince of Egypt."
Eventually, the creationists fear, the Christian religion will go the way of the Sumerian or Nordic gods. Interesting fables for archeologists discussing irrational primitive belief structures of their less-enlightened ancestors.
What we have now is religion fighting for its life, making a last-ditch attempt to knock one of the underpinnings of science down - evolution. Some moral/tactical victory they desperately need in light of the string of major defeats they've already suffered over time.
Rilke's Granddaughter · 17 May 2005
David Heddle · 17 May 2005
RGD,
Please--just read what you quoted. Do you really think that he, in the midst of discussing evolution, life, etc., --that suddenly he makes a generic declaration against all science?
You are quote-mining.
harold · 17 May 2005
Heddle
"Johnson is certainly free to think, without violating the rules of logic, that evolution, because of its use of natural means, "undoes" God in the vital area of life itself, and in doing so promotes atheism. And at the same time, he can believe that meteorology, also working through natural processes, does not in any manner usurp God, and hence does not promote atheism."
He's free to think whatever he wants, but this isn't logical. It's inconsistent, faithless, and cowardly.
What you're saying that he's saying is, in essence, THAT SCIENCE SHOULD NOT STUDY LIFE, because if it does, any explanation it produces will "usurp God". Science can study other things, since to you, "usurping God" as a direct magical explanation of the weather is somehow less serious than "usurping God" as a direct magical explanation for physical bodies of living things.
The scientific methods that produce meteorology will INEVITABLY lead to the recognition of evolution, if applied to the study of life. The only way you can try to have one without the other is to try to stop scientists from studying any aspect of life (certainly including all of modern medicine and veterinary medicine). But that would be a fool's paradise, since Johnson would surely know that his shelter from scientific ideas about life would be enforced censorship of what would otherwise inevitably appear. His only CONSISTENT choice is to deny all of science.
Incidentally, if Johnson announced tomorrow that his philosophy compelled him to vote Democrat, would you still support his logic?
HPLC_Sean · 17 May 2005
It has been my overwhelming experience that scientists and especially those that understand evolution are not predominantly atheists. Many scientists have looked at matter, energy, the birth of the universe and the birth of life and have seen God emerge more clearly than ever before. The fact is that a vast number of scientists thankfully see God and the Old Testament very differently than fundamentalist Christian conservatives do.
Unfortunately though, for most conservative bible-quoters, anyone that questions God's word or searches for an alternative explanation to the bible is atheist. To them, any belief in God that doesn't jive with their reading is on the golden path to Hades. This view flirts dangerously with intolerance to theistic pluralism if you ask me. Do you think evolution is the fundamentalist Christian conservatives' only target? It isn't a far leap from attacking evolution to attacking other religions.
We've already seen blatant bigotry coming from anti-evolutionists; the leap isn't a far one at all.
David Heddle · 17 May 2005
Sandor · 17 May 2005
Michael Finley · 17 May 2005
harold · 17 May 2005
Rilke's Granddaughter -
I just have to point out that the quote from Johnson you give above catches him, unsurprisingly, in the act of building a very dishonest straw man.
"The theory in question is a theory of naturalistic evolution, which means that it absolutely rules out any miraculous or supernatural intervention at any point"
Of course, science does not and cannot 'rule out any miraculous or supernatural intervention', an impossible task for anyone, and doubly so for science, which doesn't presume to study the miraculous or supernatural in the first place. Actually, if this is what Johnson is worried about, he can relax :-). But of course it isn't.
Science provides explanations for natural phenomenae that don't REQUIRE miraculous or supernatural interventions.
Of course, Johnson and Heddle's true goals are some combination of the following -
1) To bolster their own quavering faith by trying to "prove" to themselves that God is "necessary" for physical reality.
2) To bolster their own egos by proving themselves "as smart as scientists"
3) To forcibly compel others to pretend to agree with their stated beliefs
4) To follow the rules of the "conservative movement", ever-fearful that they may find themselves ostracized for independent thought.
Steve Reuland · 17 May 2005
Sandor · 17 May 2005
Louis · 17 May 2005
Heddle,
But again you evade. I'm sure an expert like yourself will realise the difference between providing an answer to a question (i.e. responding to it) and actually answering it.
You are merely repeating the same canard, i.e. that because evolutionary biology deals with the development of "living" things and meteorlogy deals with weather they are principally different in a scientific sense. It's this distinction you haven't shown. This is explicitly stated AGAIN in your comment:
"That's one way to spin it. My way is:
David and Sandor: Evolution != Meteorology
Nick: Evolution = Meteorology"
The inference being that meteorology utilises and is based on a fundamentally different set of scientific principles than evolutionary biology is. Demonstrate that this inference is correct! You are claiming things are different without establishing how and why and on what basis you think they are different.
The fact the meteorology deals with rain and evolutionary biology with bugs (to take two examples) is irrelevant. They are both specific fields of study which utilise the scientific method, the findings of one are attained in the exact same manner as the findings of the other (given standard trvial technical details, i.e. you won't get much direct information about nested hierarchies by looking at how much rain has fallen in Droitwich). The scientific method that underpins particle physics is not in anyway different from that which underpins synthetic organic chemistry, or for that matter evolutionary biology. It is this fact that you are arguing against.
If you are saying something along the lines of "because evolutionary biology deals with living things and the origin of species it is different from meteorology which deals with clouds, and because people care more about living things than clouds they will be more likely to be come atheists because of evolutionary biology" then you are doing nothing more that appealing to prejudice and/or ignorance. Logical fallacy wouldn't you say?
If instead you are saying, as alluded to above, that the fundamental scientific method underpinning evolutionary biology is different from that of meteorology, then, as I said you have to demonstrate that. Note that simply testiculating and saying that evolutionary biology deals with living things, falls into the first "if" catagory I mention above.
As for your comments on self consistency, you have to demonstrate why it is constistent to take one part of the bible literally and one part of the bible metaphorically or allegorically. This is partly what Lenny and chums are referring to. You have to demonstrate why and on what basis we can take the bible literally regarding the origins of life and species etc and then take the bits about the weather as allegory. You also have to demonstrate that your view of the bible is the correct one. I am not (nor in fact is anyone else) the one demanding a hyper-literal interpretation of anything, or indeed that god controls every raindrop (nice strawman btw). You are positing that god is a primary cause of organismal diversity and a secondary cause of weather. We are asking on what basis can you justify that claim.
What I AM demanding is that IF one interprets some passages of the bible literally when they conflict with the observed data (and thus disagrees with the observed data on that biblical basis) THEN why doesn't one also interpret other equally clear passages of the bible literally when these also conflict with the data (and thus agrees that these passages are allegorical or metaphorical passages). It's this perennial dichotomy from which you are running. Why take this passage literally and that one metaphorically when they are both a) clearly referring to natural phenomena, b) clearly contradictory of the scientific data gathered to date, and c) at least equally explicit?
Why do you have to justify this? Because you are disagreeing that the scientific method that underpins evolutionary biology is identical to that of meteorology. You are being asked to demonstrate why and on what basis your are disagreeing, especially as the evidence points the other way.
You are making fundamental claims about the nature of reality, i.e. that the scientific method which underpins meteorology is different from that which underpins evolutionary biology.
So, in summary, you are either:
1) Making the claim that evolutionary biology are different because they deal with different aspects of the natural world, and that since evolutionary biology deals with the development of living things over time it is inherently more likely to upset people's animistic prejudices and ignorance of the natural world and lead them to conclude that various types of theism are wrong and therefore atheism is the only consistent position.
This is a trivial appeal to popular ignorance/prejudice. Basically a whine, so not worth bothering with.
2) Making the claim that the fundamental scientific method is different for different fields of science.
This requires justification which you have not supplied.
3) You are claiming that the specific methodologies of different scientific disciplines differ and therefore they are likely to differ in their degree of conflict with religious worldviews.
This is a special case of 1) above.
In addition to these you have to establish why and on what basis one may read a passage of the bible and claim it to have it's literal meaning and read another equally specific passage and claim it to have a purely allegorical or metaphorical meaning. If others may read the bible and conclude differently from you, why are you right and they wrong or they right and you wrong? You both cannot be right because what you are saying is mutually contradictory, e.g. god could not have individually created each species AND at the same time each species evolved by purely naturalistic means without any input from god. You are making a concrete claim, so defend it in a concrete manner. You say this is literal but that is allegory, show us how you have decided which is which and how it can be done.
To finish, it isn't that I have to step out of any box Heddle, nor about the passionate nature of any disagreement, it's about you being fundamentally inconsistent and dishonest to suit your case. Or at leaat that's the charitable interpretation.
David Heddle · 17 May 2005
Moses · 17 May 2005
Man with No Personality · 17 May 2005
The question I asked, Heddle. How does our pointing out an example of our claim that IDers pick and choose their topics by completely different standards then the ones they claim to use invalidate our argument? They have as much biblical support to go after meteorology, which uses the same naturalistic process, as they do to go after evolutionary biology. Further, no one would deny that the gaps in meteorology are much more profound. And yet they don't. Explain this, and explain it in a way that doesn't disprove the IDers' claim that their objections are scientific. If you can't do that, give up.
This is of course operating on the assumption that you are a decent, honest individual, something I'm finding to be a rather epic leap of faith.
Flint · 17 May 2005
David Heddle · 17 May 2005
Michael Finley · 17 May 2005
Charleton Heston · 17 May 2005
Man with No Personality · 17 May 2005
Ahh, Mr. Heddle, that must be surprise for you. Complex sentences that aren't being used to obscure the fact that there isn't an argument behind them.
If, as you claim, you are not arguing ID is a science, then what, praytell, are you arguing? I've watched your claims go hither and yonder, up the stairs and through the back gate, and I have never gotten the foggiest clue what it is exactly that you're arguing for. Whenever anyone tries to pin you down so that there's an actual claim to argue, you declare that they've gotten it wrong, and then offer no clarification.
Now, explain--if you don't think ID is a science, then why do you persist in using scientific terms and scientific arguments to defend it? What is the point? You throw around the term 'science-based philosophy', but you give no definition, no argument that your views should be seen in such a way. If you actually want to discuss things with people in a meaningful way, then tell us what you mean, and stop this endless obsfucating.
Rilke's Granddaughter · 17 May 2005
Steve Harrynuk · 17 May 2005
"Evolutionary biology gets singled out because it alone attempts to convince children that they're descended from filthy animals."
It occurs to me that children are pretty filthy animals already. Nose-picking, diaper-soiling, dirt-eating, drooling, puking kids. Cleanliness isn't innate to being human; it's part of being an adult. So are a lot of other "noble" qualities that are people display, like politeness and civility. We call these behaviours 'refined' because they have to be learned and practiced; they're not inherent to humans, and you don't suddenly get them one day when Jesus decides to dwell in your heart.
I'm no more ashamed to have had a common ancestor with other animals than I am to have once been a child.
GT(N)T · 17 May 2005
"I am a scientist, but I never had a goal of being as smart as a scientist. I have never found scientists to be demonstrably cleverer than those of other professions."
You may have training in science but that doesn't necessarily make you a scientist. You strike me as one of those who resent that science is sometimes viewed as being on a higher plane than superstition. A science text or the Bible, David; which do you have greater use for?
David Heddle · 17 May 2005
crozeboom · 17 May 2005
Bob Gitzen · 17 May 2005
Many scientists find their passion for nature in the belief that one Supreme Creator created LAWS that govern, for example, the weather. They, and most theists, regard these secondary forces as examples of God's power and majesty. Yet from what I have read in the Bible, I cannot find one verse, song, poem, or hymn of praise for these natural laws as God's handywork (I'm referring to natualistic forces, not the "I command it" legalisms that litter the Bible.) With all the references to weather, it's obvious that this omission is due to the (inspired?) writers ignorance of said laws. Heddle is not only wrong about the nature of many of the weather references in the Bible, he also seems unaware that those references that are metaphors are indeed about weather, but are often poetic "placeholders" for the authors' ignorance. The Bible may be useful for faith, but it's crippled for naturalistic investigation.
Literalists ignore these problems and abandon literalism when it comes to weather because pure naturalistic methodology has a better chance of saving their lives, their property, and the lives of their loved ones. But talk about Origins, and a strict literalism suits their tender insecurity much better. It's never been about God. It's always been about THEM.
Flint · 17 May 2005
These parallels are more apparent than real.
First, is there a genuine conflict, among specialists in the field, substantial enough so that it would be perverse to pretend otherwise at the high school level? Well, how substantial is enough? If only .0001% (that is, one in ten thousand) specialists hold the "conflicting position" in their own field of practice, is that enough? ID doesn't even reach that level. In other words, there is no conflict here. The conflict creationists are ginning up is between those whose religious beliefs require everything to be filtered through their doctrine, and those who think science *means* science. And this conflict (which IS a real conflict) is not a scientific conflict, and doesn't belong in science class.
Second, even assuming a genuine controversy exists, how much scaffolding is required before the student has enough context to understand its nature? Presumably someone could make a strong case that if the controversy is central enough and opinion is divided evenly enough (among practicing specialists), no presentation of the topic would be possible unless the controversy were included. The controversy in that case IS the scaffolding, or at least an essential part of it.
In fact, this is the whole point of comparative religion classes. Comparative religion can't be usefully studied from the perspective of "here is God's Truth, here is how other faiths wallow in error." But if religious doctrines are taught dispassionately (here's what religion A believes, here's religion B, here's C etc.) then ID would fit right in. Even at the high school level, it might make sense to present some views of the historical genesis of the various doctrines. And in this context, it would make sense to present ID as an outgrowth of "scientific creationism" motivated by the perceived legal constraints of preaching it as science.
Similarly, some hypothetical class on comparative politics might explore the political goals of the KKK, McCarthy, the Holocaust deniers, the slaveholders, etc. These people did and do exist, and their political goals made sense to them. Same with kings and a nobility.
Michael Finley · 17 May 2005
crozeboom · 17 May 2005
Flint, great comments, thanks. You're right about the apparency of the parallels, and my intent is not to draw a direct analogy, but simply draw attention to an article that was using arguments that sound eirily similar to the evolution/creation debate.
I think there is a basic lesson to be drawn from the discussion that in order for students to be able to be discerning about issues either historical or scientific, they first need a grounding in hard facts without influence from other philosophies. That's easier to do in science thanks to methodological naturalism. But, history class is another subject close to creationist hearts due to the fact that one of their favorite arguments is that past scientists were Christians.
HPLC_Sean · 17 May 2005
Sir_Toejam · 17 May 2005
"What percentage of scientists would have to advocate intelligent design for the conflict to be 'substantial'?"
only one, finley. Not even 1%... just one scientist.
However, that one scientists would actually have to produce a testable theory, along with requisite distinct predictions.
the only reason ID is even being debated is because of its POLITICAL impact, not its scientific impact...
because it has none, doofus.
Paul · 17 May 2005
I am a Christian and an avid science fan. I am 15 years old but probably know alot more on this subject then most people. I would like some one to tell me some "proof" of evolution so I can further my learning in this subject. Thank you.
Michael Finley · 17 May 2005
Rilke's Granddaughter · 17 May 2005
Paul, I'm glad you put "proof" in quotes - since science never actually "proves" anything - it just strives for the best testable explanation to fit the facts. Some good evidence for evolution includes: the fossil record - specifically the chronological appearance of features and geographic location; the close alignment of genotypic and phenotypic trees; the observation that genetic variation and natural selection occur and do not have any mechanistic restraints; and the geographic alignment of biodiversity. You might go look at www.takorigins.org - it has excellent resources on the subject.
Paul · 17 May 2005
There are no fossil's! and geological reasons of "layers in the rock being era's or year's" are wrong!
Sir_Toejam · 17 May 2005
"This requirement, of course, is another instance of naturalistic question begging."
no, finley, that's simply the scientific method. We've had this debate with you before, many times.
We have often asked you to review what science actually is and does, but obviously you prefer to argue science from outside of what it is.
so, again, by your methods and by your arguments, you look far more like an IDer to me than anything else.
It's very simple, all you or any IDer has to do is show how there is ANY postive scientific theory, and scientists would welcome it with open arms.
Instead, all we get is false criticism, philosophical musings, and arguments based on mostly misinterpretations of religious belief.
if you want to argue scientific value for something, you have to understand how science works to begin with.
If you try to identify science as some kind of ridiculous cabal of mutually affirming blind zealots... I'd say you are speaking of the ID side of things, not science.
go visit a science department at a university and at least try to learn something before trying to describe what science is without having the slightest apparent idea.
steve · 17 May 2005
I think you meant layer's, Paul.
Sir_Toejam · 17 May 2005
actually, steve, i think he meant to say:
"it's time for my pills now"
frank schmidt · 17 May 2005
Flint · 17 May 2005
steve · 17 May 2005
Seriously though Paul, there are several good introductions to evolution which you are old enough to read. I would suggest:
http://www.amazon.com/exec/obidos/tg/detail/-/0465044263/qid=1116360291/sr=8-2/ref=pd_csp_2/102-1059645-6481766?v=glance&s=books&n=507846
http://www.amazon.com/exec/obidos/tg/detail/-/0060958502/qid=1116360291/sr=8-6/ref=pd_csp_6/102-1059645-6481766?v=glance&s=books&n=507846
Evolution is such a huge bunch of science, that asking people for internet comments is not a good way to get an introduction. Those two books will do so.
Paul · 17 May 2005
I just don't get it I may not be a scientist but I do have a right to an opinion and as I said I am only 15! I was just saying that there is no known fossil of a stage in between 2 diffrent animals that I know of. Is this true?
Kay · 17 May 2005
Paul, I don't like to tell people "read the FAQ" but in this case I suggest you check out www.talkorigins.org first.
Sir_Toejam · 17 May 2005
nope.
there is a fairly decent summary of fossil transitions over at talkorigins.org.
you can find lots of evidence of other types there too. you might need to read the books referenced by steve to fill in your understanding a bit.
Kay · 17 May 2005
Paul, if you would like to talk my yahoo screen name is spirit_plumber and i am on right now.
Paul · 17 May 2005
If anyone has MSN I would like to talk to them add me paulnvolk@hotmail.com
freelunch · 17 May 2005
Paul · 17 May 2005
I have a question, can a majority of scientists be wrong like a majority of people?
Michael Finley · 17 May 2005
Flint,
Your example of voices in the head is a silly invention of your own fancy. Instead, try this one out: Please produce an 'objective' argument for the belief in the veracity of memory. And if you cannot, please be consistent and label such a belief 'irrational'. Then do the same with your belief in the veracity of sense-perception, and the belief that past results are a valid basis for prediction, and the belief that events cause other events, etc., etc.
Paul · 17 May 2005
Just to tell you "freelunch" There is more evidence for creation then for evolution.(excuse My spelling)
Paul · 17 May 2005
So what you are trying to tell me guys is: Nothing produces everyything
Non-life produces life
Randomness produces fine-tuning
Chaos produces information
Unconsciousness produces consciousness
and Non-reason produces reason
Is that what you are trying to tell me by the "theroy" of evolution?
Flint · 17 May 2005
Sir_Toejam · 17 May 2005
Ok, paul, you threw down that gauntlet.
can you back that up?
show us the evidence for creation.
you can do it one piece at a time if you like.
actually, this is a rather off topic discussion for this place, I created a new topic over here:
http://www.antievolution.org/cgi-bin/ikonboard/ikonboard.cgi?act=SF;f=14
click on the thread i created for you and post your evidence for creation there.
cheers
freelunch · 17 May 2005
Steve U. · 17 May 2005
Michael Finley · 17 May 2005
Sir_Toejam · 17 May 2005
finley, you couldn't phrase an objective argument if your life depended on it.
I don't know why Flint always gives you as much credit as he does.
freelunch · 17 May 2005
Flint · 17 May 2005
Finley:
I attempted to discuss things with you. You rejected a little of what I said, ignored the rest, and attempted to change the subject. Your faith is a silly invention inside your own head. Come back when you have evidence otherwise. If you find someone willing to discuss something with you, next time don't give them the runaround. Again, come back when you know better. Your desperation to fabricate the supernatural to buttress your delusions is growing stale. If you have something to say based on evidence (look it up), maybe someone else will play with you.
Paul · 17 May 2005
I go to a poblic school same as most of you I have my own values and I am young I might have been told a lie but I don't know what do you think I came here in the first place? I am sorry. I also know that as you make new discoveries for evolution creationst's are disproving some of yours and making know discoveries of there own. do you agree?(excuse spelling)
Paul · 17 May 2005
Freelunch evolution is random and is by what I have been told about the origin of us right now!!! I will explain to you what all those things mean if you tell me which one you don't get the most.
Sir_Toejam · 17 May 2005
paul -
creationists have never made any contribution to science. never.
they do attempt to falsify evolution for their own gain, but again, their falsifications are not based on evidence, but rather incorrect interpretations of evidence.
if you would like, you can post a list of the things you feel support creation theory in the thread i made for you, and I'm sure myself and others will show you where the evidence leads.
George · 17 May 2005
This is not about logic. This all about control, just as religion has been for eons. Simple minded religous leaders (SMRLs) fear the loss of control if they lose the simplistic supernatural explanation. If the masses are smarted and better educated the SMRLs are out.
BTW: I read a totally reverse bit today. An ID advocate wrote that an example of science theory chaging was Galileos discovery that the earth rolved around the sun. This person claimed that is the science establishment rejected the change - odd but it was a pope that jailed Galileo. (The argument was that it is common for scientists to reject new theories)
Man with No Personality · 17 May 2005
And that is another why I dislike creationists. They not only lie, they lie to people who don't know better, who start repeating the lies as facts...
Paul · 17 May 2005
"creationists have never made any contribution to science. never." you sir are wrong for if this is true you too have done nothing but misintrpret the evidence. so there.
Man with No Personality · 17 May 2005
Paul--saying "you're wrong" doesn't make a person wrong. You need to explain how their wrong for such an accusation to carry any weight.
Rilke's Granddaughter · 17 May 2005
Paul · 17 May 2005
Man with No Personality please give an example before you say something like that.
Flint · 17 May 2005
Paul,
I'm afraid it's true. Creationists have never made one single contribution to science. But rather than either take our word for it or deny it blindly, how about if you present something you think creationists have contributed. You know, use *evidence* to support this claim. Take it from me, the people here are suckers for evidence, they check it out in detail every time because they can't help themselves!
Just one contribution. Name it, and support it.
Globigerinoides · 17 May 2005
Paul, people are lying to you because they want to control you and have power over you.
http://www.scoop.co.nz/stories/HL0505/S00197.htm
This evolution/creationism "controversy" has absolutley nothing to do with science and everything to do with power politics.
You have to ask yourself: why do they want this power so bad that they will lie to innocent people to get it?
Rilke's Granddaughter · 17 May 2005
Flint · 17 May 2005
Michael Finley · 17 May 2005
[Flint=quote]Again, come back when you know better.
Strike two.
You've recognized the difficulty, but rather than face it head-on, you've resorted to ad hominem remarks.
Assuming Flint has refused to play ball, can any among you give an 'objective' argument for the belief in the veracity of memory?
Globigerinoides · 17 May 2005
Paul, people are lying to you because they want to control you and have power over you.
http://www.scoop.co.nz/stories/HL0505/S00197.htm
This evolution/creationism "debate" has absolutely nothing to do with science and everything to do with power politics.
You have to ask yourself, why do those people want that power so badly that they will lie to innocent people in order to get it?
Paul · 17 May 2005
Rilke's Granddaughter we have want an example Darwin once said "if it could be demonstrated that a complex organ which could not have been possibly "Changed slowly"(evolution) my theory would break down." This has been done numerous times by biochemist Michael Behe.
Sir_Toejam · 17 May 2005
finley, imo, based on the sum of your posts over the last month, ad hominem remarks are all your arguments deserve.
if you wonder why Flint, or the rest of us have "refused to play ball", it's because your rules are inane.
Paul · 17 May 2005
Globigerinoides It is Ok sense this is making my faith in God even stronger seeing how these people are so wrong! ya I am not afraid to say evolution is wrong!
Sir_Toejam · 17 May 2005
"This has been done numerous times by biochemist Michael Behe."
actually, no, it hasn't. Behe's arguments hold very little water; I'm sure someone can reference you to the many explanations posted of why Behe is incorrect in his assumptions and conclusions.
If you truly feel you can comprehend Behe's argument, then I'm sure you will be able to understand why he is wrong as well.
I'm sorry, but you are sounding more and more like a troll, and less and less like someone who actually wants to learn.
I gave you an opportunity and a place to have a discussion about specific pieces of evidence that you think support creationism, but you refused to go there and present it. Instead, you continue to presume that you, 15 years old and all, can come here and think your knowledge of evolutionary theory is so vast that we must all be wrong.
doesn't make sense, does it.
I guess i should just delete the thread i made for you.
Paul · 17 May 2005
If creation is a lie prove it!
Steve U. · 17 May 2005
Paul
I am 13 years old and also go to public school like you. I am sorry your school did not teach you how to spell good. Also I am sorry that you do not have good science classes. All the stuff you are saying sounds really dumb, especially for a 15 year old.
At my school we learned how some kids have really religious parents who sort of brainwash them into believing all kinds of stuff. Or else they learn wrong stuff at churches or clubs. Like there is a guy at school in the 9th grade named Bruce who is gay and the Bible Club kids are always trying to save him and tell him he's sick. And then the teachers told the religious kids to stop it and then some of the religious parents complained to the Principal! I saw Bruce one time in the hall and his eyes were really red like he was crying and he was telling a teacher about some guys that were calling him names.
Anyway, you seem like a nice guy but it sounds like someone has been telling you lies about scientists. You should try harder to figure out who is doing that because for some science jobs you need to know more facts.
Steve
Paul · 17 May 2005
You are wrong!!! But i do not hold that against you.
freelunch · 17 May 2005
Art · 17 May 2005
Paul, an additional suggestion for your reading list - "Eats Shoots and Leaves".
Globigerinoides · 17 May 2005
Face it, Paul, you have been lied to by people who want to control you.
How can we have a democracy if a large group of voters are just puppets, as you are being trained for, Paul?
Enough · 17 May 2005
Paul. Stop writing "you are wrong". Explain what is wrong, and how it is wrong. You obviosuly have no clue what the theory of evolution actually is. Please, go to www.talkorigins.org and read the frequently asked questions. It will answer any questions you have. It also has articles completely debunking Behe and his ridiculous arguments. Some of the articles are long and it will take you a while to get through everything. We'll still be here if you have any questions when you're done. See you in a few weeks.
Rilke's Granddaughter · 17 May 2005
Rilke's Granddaughter · 17 May 2005
Flint · 17 May 2005
We get some insight here into the value of Behe and those like him. His claims are fatuous, of course, and quite thoroughly discredited, but only if you happen to fall on one side of what amounts to a swearing contest. Some scientists have found God, others claim otherwise, nobody without a degree in microbiology or some closely related subject is qualified to judge which scientists are more nearly correct. If you've been taught a proper sense of "Christian persecution" then it's easy: Here we have a Christian being badmouthed by a whole gang of God-hating atheists for the usual crime of telling God's Truth. Admit it, that's a whole lot easier than getting an advanced degree in biochemistry.
And even a 15-year-old can "believe in" Behe, and think it's science and therefore evidence. The Gish Gallop will live forever.
jeffw · 17 May 2005
Rilke's Granddaughter · 17 May 2005
The truly sad part, from my point of view, is that Paul probably hasn't even read anything by Behe - he's just parroting information gleaned off some web-site.
Man with No Personality · 17 May 2005
Oh, yes, RG. I mean it was rather obvious that the creationist slogans Paul rattled off were somebody else's work, because once he ran out of them, it was back to "you're wrong!"...
H. Humbert · 17 May 2005
"Rev Dr" Lenny Flank · 17 May 2005
"Rev Dr" Lenny Flank · 17 May 2005
Man with No Personality · 17 May 2005
"Rev Dr" Lenny Flank · 17 May 2005
"Rev Dr" Lenny Flank · 17 May 2005
"Rev Dr" Lenny Flank · 17 May 2005
Paul, here are some quotes from your hero Behe. Read them and understand them. He does not say what you seem to think he says.
Intelligent Design Is Not Creationism
Response to "Not (Just) in Kansas Anymore" by Eugenie C. Scott, Science (May 2000)
Michael J. Behe
Science Online
July 7, 2000
Scott refers to me as an intelligent design "creationist," even though I clearly write in my book Darwin's Black Box (which Scott cites) that I am not a creationist and have no reason to doubt common descent. In fact, my own views fit quite comfortably with the 40% of scientists that Scott acknowledges think "evolution occurred, but was guided by God."
From "Darwin's Black Box"
Evolution is a controversial topic, so it is necessary to address a few basic questions at the beginning of the book. Many people think that questioning Darwinian evolution must be equivalent to espousing creationism. As commonly understood, creationism involves belief in an earth formed only about ten thousand years ago, an interpretation of the Bible that is still very popular. For the record, I have no reason to doubt that the universe is the billions of years old that physicists say it is. Further, I find the idea of common descent (that all organisms share a common ancestor) fairly convincing, and have no particular reason to doubt it. (p. 5)
From "Darwin's Black Box"
"I believe the evidence strongly supports common descent." (p.176)
"I dispute the mechanism of natural selection, not common descent." in Reply to My Critics, Biology and Philosophy 16, p697, 2001.
Christianity Today, August 12th 2002
"A Nuclear Bomb" For Evolution?: Critics of Darwinism say skull's discovery isn't all it's cracked up to be
by Todd Hertz
Behe said ID is "several levels of biology removed from the hominid versus chimp distinction." The point of contention between evolution and intelligent design is whether design or chance guided human development?not how humans developed.
"Darwin's claim to fame was not so much that he thought that organisms might have evolved from common ancestors," Behe said. "Other people had put forward other theories but had always invoked guiding intelligence. His main point was that it might happen by chance."
Darwin's Black Box, Reviewed by Kenneth R. Miller
(as published in Creation / Evolution Volume 16: pp, 36-40 [1996])
Perhaps the single most stunning thing about Darwin's Black Box, Michael Behe's "Biochemical Challenge to Evolution," is the amount of territory that its author concedes to Darwinism. As tempted as they might be to pick up this book in their own defense, "scientific creationists" should think twice about enlisting an ally who has concluded that the Earth is several billion years old, that evolutionary biology has had "much success in accounting for the patterns of life we see around us (1)," that evolution accounts for the appearance of new organisms including antibiotic-resistant bacteria, and who is convinced that all organisms share a "common ancestor." In plain language, this means that Michael Behe and I share an evolutionary view of the natural history of the Earth and the meaning of the fossil record; namely, that present-day organisms have been produced by a process of descent with modification from their ancient ancestors. Behe is clear, firm, and consistent on this point. For example, when Michael and I engaged in debate at the 1995 meeting of the American Scientific Affiliation, I argued that the 100% match of DNA sequences in the pseudogene region of beta-globin was proof that humans and gorillas shared a recent common ancestor. To my surprise, Behe said that he shared that view, and had no problem with the notion of common ancestry. Creationists who believe that Behe is on their side should proceed with caution - he states very clearly that evolution can produce new species, and that human beings are one of those species.
But hey, there is no need to take my word for it what Behe's opinion is about common descent, human evolution, and young-earth creationists. You can write to him and ASK HIM YOURSELF, just like I did. His email address is: mjb1@lehigh.edu . Write to him. Ask him. Tell us what answer you get.
Stuart Weinstein · 17 May 2005
Paul the kiddie writes :
"There are no fossil's! and geological reasons of "layers in the rock being era's or year's" are wrong!"
I'm sorry, Paul, but your claims to know more than the average person about evolution or geology are nonsensical. You aboviously know nothing about them.
You can grow up ignorant, or you can actually read geology books written by geologists and books on evolution written by biologists.
Its your choice. But simply putting an "!" at the end of sentence suggests that you have no argument to make, just that you're being argumentative.
If you don't want to be treated like a kid, don't act like one.
Russell · 17 May 2005
Michael Finley · 17 May 2005
Michael Finley · 17 May 2005
The first use of 'objective' should have square-quotes around it: 'objective'.
Michael Finley · 17 May 2005
Ugh: make that 'scare-quotes'.
Michael Finley · 17 May 2005
Damn it all: "...for all that, I still know that I am not a dreaming butterfly."
When is an editing feature going to be introduced?!
Lamuella · 17 May 2005
There is zero evidence, in spite of your assertions and quote mining, that David Heddle uses a computer. There is only evidence that David sits down at certain times to use a computer.
steve · 17 May 2005
Paul's like Charlie Wagner, without the self-aggrandizing "law".
steve · 17 May 2005
Steve U. · 17 May 2005
nihilan · 17 May 2005
Michael Finley · 17 May 2005
steve · 17 May 2005
JRQ · 17 May 2005
Steve U. · 17 May 2005
JRQ · 17 May 2005
Reading steve's explanation, my scenerio above sounds similar to a coherentist's explanation...at least, that seems similar to how I meant it.
Michael Finley · 17 May 2005
JRQ,
One problem, if I may, is that the present is constantly becoming the past. The instant after you remove your keys from the counter, the fact that they were there to begin with becomes a posit of memory. Thus, if the keys being on the counter did provide a verification of the memory that that's where you left them, such verification would only be valid (if at all) in an instant, and then it itself becomes a memeory.
What's more, does the fact that my keys on in the kitchen really verify my memory that that's where I left them. Perhaps I really left them in the living room, and my wife moved them to the kitchen counter, etc.
Finally, a good deal of our memories, perhaps the vast majority, are not even verifiable in an instant because they cannot be checked against current facts. That I was in the kitchen five minutes ago, for instance, cannot be verified by the current facts. My memory is all I have.
No, the veracity of memory has to be a starting point of rational enquiry. It cannot be established by something more basic. There is nothing more basic.
"Rev Dr" Lenny Flank · 17 May 2005
"Rev Dr" Lenny Flank · 17 May 2005
nihilan · 17 May 2005
Sir_Toejam · 17 May 2005
"does the fact that my keys on in the kitchen really verify my memory that that's where I left them"
perhaps not, but:
1. you could test for residue to see if your keys were where you thought they were, using the scientific method and a suitable device to sample with.
2. who gives a shit? Whatever point you are trying to make with this is totally superfluous. Why don't you do what you did when you first came here and take superfluous discussion to the bar. anyone interested can follow you there.
Virge · 17 May 2005
David Heddle wrote: "That's one way to spin it. My way is..."
David, it saddens me to see you quote-mine yourself, and then claim that your original argument agreed with Sandor despite the fact that it was diametrically opposed to Sandor's position. You could have recovered from that with a mea culpa. You would have only conceded a point that everyone else had already marked against you. Instead you dug yourself in deeper.
I've changed my mind about you. When you were trolling on Pharyngula I thought you were merely muddled. It now seems that you have such a lust for public argument and linguistic legerdemain that you are prepared to present absurd falsehoods, and dismiss them as "spin".
Is this the way you present the gospel in your "He Lives" life? Or is there another, more honest personality in control when you preach? What kind of preacher allows that level of personal dishonesty to be exposed in public and dismisses it out of hand?
I've had discussions with Christians who have insufficient critical thinking skills to be accused of dishonesty. They are committed and passionate about what they believe and can't comprehend the arguments and the evidence that show them to be in error. I disagree with them, and I dislike what they do with children's brains, but I respect their integrity.
Do you need sermon suggestions for your Sunday life? Perhaps try looking up "within full of dead men's bones".
It's not naturalistic science that leads people to atheism; it is exposure of the lies of the church.
steve · 17 May 2005
JRQ · 17 May 2005
steve · 17 May 2005
The take-home message, so we don't get lost in philosophizing, is that it's not clear that knowledge exists entirely divorced of observation.
But anyway, Finley and the Kansas school board can argue all they want that science should be expanded to include untestable magic elves, it's just not going to happen, because that stuff just gets in the way.
Flint · 17 May 2005
In a practical sense, it's been painfully obvious since at least the beginning of recorded history that our perceptions are unreliable, our memories are not trustworthy, our logic is often hostage to our preferences, and all of this makes us pretty inadequate as measuring and recording instruments. Any trial lawyer is aware that there will be as many different versions of an event as there are eyewitnesses, and these versions can vary by surprising amounts.
Science, recognizing this, takes multiple procedural precautions in an attempt to at least partially neutralize these things. We publish our findings so that those with different preferences can examine them. We specify exactly how our data were collected, so that unconscious introductions of systematic bias (nearly always present) can be identified, and perhaps canceled out with a different collection procedure. We have developed double-blind methodologies. We encourage active informed debate wherever any valid cause exists to debate. We have learned to construct tests of our hypothesis that do not corroborate the hypothesis as the default (and preferably, are constructed to discredit rather than support the hypothesis under test). I'm sure there are many other techniques, both obvious and subtle, that the practice of science brings to bear on our inability to avoid being subjective.
In other words, science regards our fallibilities as a problem that can be minimized if properly recognized and addressed. The goal is to avoid making stuff up and then finding pseudo-philosophical rationalizations for reifying our fantasies. To me, it's pretty self-evident that Plantinga has started by decreeing his superstitions to be "self-evident truths which don't require justification" because he's well aware that there IS no justification. Then, working backwards, there obviously must be some truths that "just are", detached from any possible verification. The alternative would be to admit error, something religious faith prohibits above all else.
But once we concede that some facts need no verification, observation, measurement, or anything else external, how can we decide which are "real" imaginary facts, and which are only imaginary imaginary facts? I guess we do this through "religious experiences". Which of course are totally unrelated to all of the other "experiences" which result from neurological malfunction. How do we know they're unrelated? We SAY SO! How else. And how is saying so different from make-believe? This is another way of asking why there are more than 10,000 Christian sects in the US alone. What YOU believe is make-believe, what *I* believe is "self-evident truth requiring no justification."
Apparently this is hard to outgrow.
JRQ · 17 May 2005
What was it Dawkins said?
Something to the effect of, "no one is a relativist at 30,000 feet."
Ed Darrell · 17 May 2005
"Veracity" of memory? Just a minute -- I need to plotz and fan myself to prevent fainting.
Human perception is notoriously unveracious (is that a word?).
Two of my favorite examples, from flying: Pilots learn to watch the instruments that tell them where the horizon is, especially when their visibility is obscured. When flying, expecially while turning, one "perceives" down to be the direction one sits. There were a lot of pilots who flew in to the ground after trying to turn in clouds before attitude indicators became rather standard. Turning in a cloud, one's memory and perception of which way is down, becomes clouded.
The second example: Navy pilots learn to follow the radio signals and other navigation aids to land on aircraft carriers, and not to do it by sight. In pilot training, one lands on long runways on the ground. Aircraft carrier runways "look" too short. But there is a fine optical illusion a pilot can create to make the runway look longer. If the pilot drops lower than the safe descent line, the carrier deck "looks" longer. Alas, the aircraft will smack into the side of the ship and the pilot will die -- but it "looks" right.
Memory? That's just old perceptions. If perceptions can be wrong, and if memory drifts . . . well, you get the picture. There is reality more reliable than memory, especially for things in the past.
Sir_Toejam · 17 May 2005
"The Free On-line Dictionary of Computing (13 Mar 01)
False \False\, a. [Compar. Falser; superl. Falsest.]
[L. falsus, p. p. of fallere to deceive; cf. OF. faus, fals, F. faux, and AS. fals fraud. See Fail, Fall.]
1. Uttering falsehood; unveracious; given to deceit; dishnest; as, a false witness. [1913 Webster]
evidently so, though it is not used often at all.
JRQ · 17 May 2005
Air Bear · 17 May 2005
Alex Merz · 17 May 2005
Ed, I hope you never use the term "Navy pilots" in a bar full of Navy aviators.
Osmo · 18 May 2005
If anyone invoked it, verificationism is pretty much roundly rejected, because we do hold certain beliefs in rational esteem that do not submit to justification in the verificationist sense, such as supporting the general reliablity of the senses. There's nothing out of left field about Micheal Finley's appeal to foundational preconditions for rationality that do not meet a verificationist criteria, though I haven't read all the posts here to determine what line of reasoning he was responding to. It's a popular approach to the problem of infinite regress. However, there's no real need to have a foundationalist vs. coherantist debate here, as neither matters for any relevant question at hand as best I can tell.
If he tries to stretch this discussion into a Plantinga style argument for the "proper basicality" of his religious belief, he's gone out into the realm of poor argumentation, as bad to epistemology as ID is to biology, but this blog is not appropriate for such discussion. (*cheap shot*) I don't see the chain to discussion that would send him off on that argument.
But, on the plus side, something like Plantinga's "Naturalism Defeated" is more appropriate for this weblog, and it'll be fun to see if he ever plans on trotting it out. Plantinga fans are fun amd disorienting if you do not have a grasp on the technical subject matter.
Sandor · 18 May 2005
djmullen · 18 May 2005
"Meteorology is a battle that the church lost in the distant past. That loss has already been rationalized and the scriptures have been reinterpreted to maintain the illusion of eternal truth."
Isaac Asimov once wrote that meteorology was the first battle between science and religion and religion lost decisively. When Franklin invented the lightning rod, many sermons were preached against them - they were an attempt to deflect lightning bolts, which God used to punish sinners. So few churches put up lightning rods. Meanwhile, ordinary people noticed that lightning rods worked pretty well and started putting them up all over the place. Eventually, churches were getting hit by lightning bolts more often than any secular buildings. After a while, preachers (at least those who hadn't been killed by lightning) stopped preaching against lightning rods.
Sandor · 18 May 2005
Wesley R. Elsberry · 18 May 2005
P5: God always intervenes in meteorology.(David asserts this as my premise. I never said any such thing.) Conclusions: Mine: The implications for God's intervention in observed phenomena are the same for biology and meteorology. David's: Biology promotes atheism, but meteorology does not. While my conclusion follows from the premises, David's does not. If David wants to engage this, he should note which of my premises he disagrees with, or provide additional premises that would make his conclusion something that follows from a set of premises. David's vague hand-waving and erection of strawmen don't make for logical argumentation. And, in regard to David's "greater potential impact" argument, it should be noted that God's intervention in affairs of evolutionary biology are not stated by scripture to extend into historical times, but rather are limited to a section of scripture that many Christians take as allegory (that "metaphor" thing David complained about earlier). On the other hand, God's interventions in meteorology are asserted, even in non-metaphorical text, to occur right into historical times. It seems to me that based upon recency, one should be more concerned about the "atheistic" tendencies of meteorology than one is for evolutionary biology, not less. If one were to be consistent and logical, that is. I suspect that this long ago left the field of logic for David.Flint · 18 May 2005
Wesley:
Your premises and David's premises are completely different. David's conclusion follows from his own premises, which are:
1) The doctrine of my faith teaches that God created Man as-is and gave him a soul.
2) Evolution disagrees with this doctrine.
3) The doctrine of my faith is infallible.
4) There is no requirement that this doctrine be consistent with anything. Not with reality, not with scripture, not even with itself.
5) Therefore, evolution is wrong.
You will notice that meteorology is not mentioned. Therefore it is irrelevant.
Michael Finley · 18 May 2005
PvM · 18 May 2005
The problem is simple. In many instances creationists accept that God set things in motion (also known as front loading). Few creationists claim that God keeps adjusting the orbits of planets to make them circular... And while astronomy is accepted by most creationists, they reject the idea that evolution can be explained in terms of natural processes. When people point out these inconsistencies, creationists seem flustered and end up creating all kinds of strawmen.
Aureola Nominee · 18 May 2005
PvM · 18 May 2005
Man with No Personality · 18 May 2005
SteveF · 18 May 2005
Michael,
"Plantinga's version concludes that, if naturalism and evolution are true, then it is unlikely (or inscrutable) that human reason is capable of arriving at truth. Therefore, because statements about naturalism and evolution are products of human reason, their truth should be doubted."
Naturalism is used in the production of medicine. Earlier today I took some Paracetemol for a headache, now my headache is gone; the medicine (and presumably the naturalistic principles behind its derivation) has been successful. Doesn't this refute Plantiga's argument (or at least render it rather meaningless in all but the most esoteric of circles)?
PS, I've never dipped into an argument like this before and freely admit to being something of an ignoramus in matters of a philosophical nature.
Steve U. · 18 May 2005
David Heddle · 18 May 2005
386sx · 18 May 2005
Your premises and David’s premises are completely different.
Actually David thinks he's being clever by jumping back and forth between some hypothetical Philip Johnson premises and some hypothetical David premises and some hypothetical who knows what in the heck premises, and then when he's cornered on one set he can then fall back on another set and tell people "hey you got the wrong set, pal" and they should have read his blog and whatever, and yes, I know, it's all very confusing.
David Heddle · 18 May 2005
Steve U. · 18 May 2005
386sx · 18 May 2005
...a devil’s advocate type argument is lost on the PT regulars ...
If someone is going to put forward a devil's advocate argument then I don't think it would be unreasonable to assume that somebody else is going to argue against it if they should happen to have some objections to it. Anyways, perhaps a couple of your own premises, namely:
"the relationship between evolution and atheism is not the same"
"evolution has a bias toward atheism"
may have caused some of the confusion. Cheers!
Wesley R. Elsberry · 18 May 2005
Flint · 18 May 2005
I guess Heddle doesn't actually believe something, he's rather saying that other people might legitimately be considered to believe things which Heddle himself has not actually SAID he agrees with. But of course people might believe in almost any nonsense without violating the rules of logic. Why would Heddle be so careful to select evolution as the proposition other people might logically reject? Could it possibly be because Heddle thinks he is erecting a smokescreen behind which he can hold nonsensical positions with impunity? That way, his faith is never actually questioned, because everyone's guess about what he means can be answered with "Ha ha, you missed me, it's all your fault!"
His problem is, nobody is fooled by his doubletalk. We all know what he means. He finds evolution offensive to his sensibilities. He doesn't find the weather offensive. Phrasing this inconsistency by saying "Philip Johnson might logically think X" might mislead Heddle himself. Nobody else.
Globigerinoides · 18 May 2005
O David H.,
It is truly amusing to watch you go through these incredible mental gymnastics to deny reality in favor of your comfortable Belief System, merely because it teaches that your fragile little ego, buffeted as it is by a cold, indifferent and tempestuous world, is more important in the general scheme of things than it really is.
But a caution for you: such delusions of grandeur on your part make you vulnerable to those who would manipulate you for their own political and/or economic gain.
David Heddle · 18 May 2005
Flint,
It's ok, I'm used to PT enforcing on one what it wants a person to believe, not what that person actually believes. It's the third time for me:
Heddle: Verification of parallel universes would, for me, falsify ID
PT: No it wouldn't
Heddle: I do not believe ID is science
PT: Yes you do
Heddle: I do not believe evolution promotes atheism
PT: Yes you do
Flint · 18 May 2005
Heddle:
OK, you're being much to clever and subtle for us. Verification of parallel universes would not falsify ID. I understand you believe otherwise, but your misunderstanding is irrelevant. ID proponents make the claim that ID is science, but it is not. Whether ID proponents actually believe it's science is problematic, because ID proponents tend not to understand what science is. What you believe about whether ID is science is irrelevant. It's not science.
Your position on the relationship between evolution and atheism is unfathomable. If you say you don't believe this, why do you keep raising this point? Why do you draw any distinction between biology and meteorology in this respect? There is no necessary implied relationship of any kind between evolution and atheism. If you agree, good for you. You are correct. You certainly sounded like you felt otherwise. Repeatedly. When everyone misunderstands your position, chances are you expressed it poorly.
Wesley R. Elsberry · 18 May 2005
TAS · 18 May 2005
Am I wrong for believing in God?
jeffw · 18 May 2005
Kay · 18 May 2005
No, but you may not be right in believing that the Bible trumps a lot of hard work in biology, physics and so on. I personally believe in God but I really don't talk about it when I'm discussing the physical universe. So do most Chatolics, for example.
That evolution has to be equal to atheism is, flat out, a lie -- it's mostly promoted by creaitonists who want to make evolution look bad and a few hardcore atheist who stretch their usually commendable logic a little too far.
Steve U. · 18 May 2005
Wesley R. Elsberry · 18 May 2005
David Heddle · 18 May 2005
I like Kay's point, I think it should be PT's creed:
Evolution -> atheism is:
a) A lie when spoken by creationists
b) Logic stretched a little too far when spoken by an evolutionist
Aureola Nominee · 18 May 2005
jeffw · 18 May 2005
TAS · 18 May 2005
Kay: "That evolution has to be equal to atheism is, flat out, a lie --- it's mostly promoted by creaitonists who want to make evolution look bad and a few hardcore atheist who stretch their usually commendable logic a little too far."
You are right. you can be a christian and still believe that evolution is right. This just means you are not paying attention to what the bible says.
Aureola Nominee · 18 May 2005
David Heddle · 18 May 2005
Michael Finley · 18 May 2005
Aureola Nominee · 18 May 2005
Heddle, no amount of obfuscation can change the fact that those two quotes can be compared and illustrate your dissembling - oh, heck, your lying - in a very final way.
Finley, you are following the same path of lies. Acceptance of (not "belief in") evolution is much easier to define and verify that your esoteric non-definition of what is "supernatural" and even of what is "god".
The problem is that whenever people stop defining things clearly, everything gets muddy. Your ideas, Mr. Finley, are a fine example of this.
Steve U. · 18 May 2005
jeffw · 18 May 2005
Michael Finley · 18 May 2005
David Heddle · 18 May 2005
jeffw · 18 May 2005
Stuart Weinstein · 18 May 2005
Finley writes "As for muddy definitions, let's examine those of 'evolution' and 'species', etc."
Yes lets. The definitions aren't muddy, in particular the process of biological change makes the defintion of species difficult to implement. If living things were truly created within "independent kinds", there wouldn't be that problem.
This a problem biologist are happy to live with. Its a problem that shouldn't exist under creationism or intelligent design.
Unless of course the "intelligent designers" decided to make their designs look like they evolved.
Michael Finley · 18 May 2005
Alan · 18 May 2005
Mr Filney
Surely you must see that the extent in any individual of a belief in God is a genetic variable. A strategy that has helped the human species survive by promoting social cohesion. This inherent tendency will therefore colour all our thinking and limit our objecivity.
Alan · 18 May 2005
Apologies Mr Finley
Steve U. · 18 May 2005
Shenda · 18 May 2005
Please note that really is no clear line between most scientific fields. For example, the climate (a part of meteorology) is a noticeable factor in evolution. Changes in ecologies (a part of evolutionary theory) can affect climate (where do you think all those flapping butterflies come from?).
Climatology is also a science that uses evolutionary discoveries to aid it in its understanding of past climates, and evolution uses information from climatology to aid its understanding of past ecologies.
To separate these disciplines as distinct and stand-alone "sciences" is to miss the point that all of Science is linked together in innumerable ways. To dismiss evolution because it is naturalistic is to dismiss all of Science. Some may wish to pick and choose the science that they like, and that is their personal choice. However, if they want to teach my grandchildren their personal choices of ignorance, they are in for a fight.
Shenda
jeffw · 18 May 2005
Michael Finley · 18 May 2005
David Heddle · 18 May 2005
Arun Gupta · 18 May 2005
Darwin's theory undermines teleology in a way that meteorology does not. That is why the former is a threat to Christianity and the latter is not.
Steve U. · 18 May 2005
David Heddle · 18 May 2005
Steve U. · 18 May 2005
"Rev Dr" Lenny Flank · 18 May 2005
"Rev Dr" Lenny Flank · 18 May 2005
Michael Finley · 18 May 2005
Dr. Blowhard,
What is your doctorate in? Is it honorary, mail-order, etc.?
"Rev Dr" Lenny Flank · 18 May 2005
David Heddle · 18 May 2005
Sir_Toejam · 18 May 2005
"Dr. Blowhard,
What is your doctorate in? Is it honorary, mail-order, etc.?"
I'd be careful about questioning credentials if i were you, Mr. "B.S." means "bachelor in science".
Steve U. · 18 May 2005
386sx · 18 May 2005
Sir_Toejam · 18 May 2005
Am I chosen, Hedley?
How do you know?
David Heddle · 18 May 2005
Sir_Toejam · 18 May 2005
well, by your own assertion, if someone can't become an atheist if they are "chosen" how are we to know if someone is "chosen" in order to test that assertion?
David Heddle · 18 May 2005
Sir_Toejam · 18 May 2005
I think David should be banned for posting a private email message to an open forum.
steve · 18 May 2005
I don't. I have done so. When Casey Luskin emailed me unsolicited, asking me Steve Why O Why could you imagine that our IDEA club is some kind of religious organization, what in the world gave you that crazy idea, Steve? I posted them here, because it was a good example of a creationist lying.
(IDK Casey, maybe you being a minister with no scientific training, starting a club to promote creationism? Maybe that tipped me off? Or the fact that in other venues you promoted ID as science for christians, etc.? )
The second unsolicited email was removed by one of the PT overlords, but I wasn't banned.
"Rev Dr" Lenny Flank · 18 May 2005
"Rev Dr" Lenny Flank · 18 May 2005
steve · 18 May 2005
I wouldn't say that Heddle is a liar.
Look at those statistical arguments. To call something likely or unlikely, you should have an idea of the distribution. The better info you have about the distribution, the better you can know likeliness. Heddle tried to argue for a while around here, that you can estimate that getting a result in a certain interval is unlikely simply on the basis of the decimal places of the interval in the mks system, with no information at all about the distribution.
Now, that's not a lie. It's obviously wrong. A lie is said with the intent to decieve someone. If David could see how wrong that was, there's no way he'd try to pass that off on scientifically-trained people. It's simply unimaginable that he could know how horrible an argument that is, and still try to sell it to anyone who's had a stat class. So the only explanation, is that his religious beliefs are overwhelming anything that gets in their way.
Dembski is a liar. He knows how bad his arguments are, and that's why he avoids the scientific press, and bloats his arguments with hundreds of pages of Complex Specified Filler. Try to argue with it, and it looks to hoi polloi like a scientific controversy.
"Rev Dr" Lenny Flank · 18 May 2005
"Rev Dr" Lenny Flank · 18 May 2005
Sir_Toejam · 18 May 2005
"I don't. I have done so. "
well, i was adding reasons to ban heddley, because he contributes nothing of value here, not even amusement.
besides which, I guess you haven't guessed yet that even tho you might not have been banned, posting private emails is totally innapropriate.
"Rev Dr" Lenny Flank · 18 May 2005
Flint · 18 May 2005
steve · 18 May 2005
I don't think that you should expect privacy if you send someone an unsolicited communication with the intent to mislead. I have no remorse, and would do it again. Casey Luskin and co are dangerous charlatans.
FL · 18 May 2005
Steve U. · 18 May 2005
JRQ · 18 May 2005
386sx · 18 May 2005
FL quoting Rachels: ….The most important point of intersection (between science and theology) has to do with purposive explanations of natural phenomena.
Yeah, natural phenomena such as the things that meteorology explains.
Fact is, Meteorology doesn’t carry all that philosophical baggage.
That's because you don't want it to.
Doesn’t need to. At all.
Neither does playing marbles. Big whoopy-doo.
Globigerinoides · 18 May 2005
FL,
What a load of philosophical b______t.
Teleology is the position that there is design, purpose, directive principle, or finality in the works and processes of nature, and the philosophical study of that purpose.
So you are stating, flat out, that there is design, purpose, directive principle and finality in weather? What is the goal of weather? Where is your evidence that it is directed? I seem to recall a couple of years ago a church devestated by a tornado with the congregation still in it. Was that directed? What was its purpose? How does your unwarranted assumption square with the modern understanding that small, random fluctuations can give rise to larger, organized weather systems?
Your assertion that nature is teleological is JUST a belief, and not a very well-supported one at that.
JRQ · 18 May 2005
Michael Finley · 18 May 2005
Sir_Toejam · 18 May 2005
yup, we're all just cranks here, finley. why don't you go play over at Dembski's site along with the other members of pee-wee's playhouse like Dave Scott and Salvador?
Michael Finley · 18 May 2005
Globigerinoides · 18 May 2005
Steve U.:
"What you guys really want is to discover a talking snake"
If Frank Zappa had written Genesis, it would go, "Now this is a snake talkin', understand?"
Sir_Toejam · 19 May 2005
well, your philosophy is nothing more than public masturbation, just like that of dembski and that sycophant salvador, so the analogy seems to fit quite well.
Now if only the mastubatory claptrap you spout as legitimate philosophy were considered indecent exposure...
Jim Harrison · 19 May 2005
Like everybody else in these parts. Mr. Findley sometimes makes the mistake of assuming that everybody else is riding the same hobby horse he came in on. For example, it makes perfectly good sense to deny that references to God as storm god are fundamentally metaphorical if (but probably only if) you buy into a Catholic-style of exegesis for which the source is always scripture + tradition. No wonder Mr. Findley once recommended that somebody attend mass in order to clarify the nature of God! I personally believe that you can't really begin to read the Bible until you lose your faith, but I recognize he would probably insist with some justice that is just my hobby horse.
That said, I think Mr. Findley does get treated discourteously. It's not his fault that this venue is no place to discuss philosophy. On the other hand, it might not be a bad thing if he noticed that some of us chose not to try to pull rank on nonphilosophers, perhaps because we recognize that the technicalities are not only inexplicable to outsiders but often enough irrelevant to the central issues. (Yeah, I know that suggestions also needs to be argued for.)
SEF · 19 May 2005
386sx · 19 May 2005
Sandor · 19 May 2005
Wonderful idea SEF!
SEF · 19 May 2005
Not a new idea though - quite an old one for me and I've seen other people independently think of it too. It's very contentious in its most extreme form of course.
However, there's a delicious irony in proposing that all consent forms include a phrase that the person signing acknowledges this treatment was based on science X (eg the germ theory of disease and the theory of resistance evolving through evolution). Since, unlike the anti-evolution disclaimers proposed for science books trying to manufacture a controversy and distinction which doesn't exist, it is obvious that anyone denying the reality, relevance and importance of the licensed testing leading to a medical treatment is a crackpot (eg those untested and futile or dangerous homeopathy, ozone and colloidal silver treatments). The legislation (such as it is in the UK and I think in the US) already supports the concept of making things clear to the patient, so that they be as informed as possible as to what they are permitting (otherwise most medical treatment would count as assault).
Cubist · 19 May 2005
"Rev Dr" Lenny Flank · 19 May 2005
FL · 19 May 2005
Flint · 19 May 2005
Is there an anthropologist in the house? My understanding is that some people performed rain dances, and others made sacrifices (sometimes of people) because these behaviors derived from a model in which the god(s) controlled the weather. Thus, it was necessary to persuade the gods to accomplish weather modification. This model seems not too different from FL's model, except FL's gods have lost interest in climate control but still pay attention to biology. Basically, the model says that gods have super powers but normal human motivations and emotions, and therefore begging, bribing, and beguiling ought to work. Consistent, universal failure of this model doesn't deter FL a bit. What is it that's said of doing the same thing over and over in the hopes it will work next time?
The single meaningful difference between biology and weather is that WE are biological, and therefore any statement about biology says something about us personally. Clearly, we have a few contributors who just do not wish to hear these statements, who find them offensive. When they start justifying denial of observational reality by creating fictional characters, putting words into the mouths of those characters, and then quoting those words as support for their positions, they have gone well around the bend. What biology has learned about FL (and Finley and Heddle) remains the case no matter how creatively or imaginatively they seek to escape it.
Alan · 19 May 2005
Henry J · 19 May 2005
Re "Why christians perceive the threat to telology from evolution as greater than that from meteorology is another issue, but objectively the threat is the same."
Creationists aren't objective. ;)
Globigerinoides · 19 May 2005
"But where are the specific meteorologists, articles, textbooks, popular books, who provide the specific examples of the "removing" part when you put in the phrase "meteorological perspective"?"
Conversely, FL, you are stating here that modern meteorology asserts that weather is purposeful, directed, and designed for a final goal. That is the only alternative if you claim that meterology does not "remove" teleology! Care to cite literature that backs up this claim?
JRQ · 19 May 2005
Sir_Toejam · 19 May 2005
"2) They are aware how extraordinarily inconvenient it would be to give up the benefits they already enjoy from from research in other fields.
"
as sef pointed out, I think it needs to be made clear that it also would be extraordinarily inconvenient for them to give up the benefitis they already enjoy from research in evolutionary biology as well.
Arden Chatfield · 19 May 2005
JRQ said:
"Modern christians have ganged up on evolution to the exclusion of the other areas because:
1) The implications of evolution are still subjectively offensive to them."
This last part is very well put. Evolution simply makes Evangelicals *uncomfortable*.
So it's been singled out by them as a handy place to try and seize control of
people's perceptions of what counts as reality, which is something they feel the urgent need to do anyway.
"Rev Dr" Lenny Flank · 19 May 2005
"Rev Dr" Lenny Flank · 19 May 2005
Dave Thomas · 19 May 2005
Along the lines of this thread, here's one for the Physicists.
Check out this page, then scroll down to the image at the bottom.
As a physicist, I think I would have been more worried if "relativity" had been spelled correctly.
For more on wacky creationist physics models, visit Common Sense Science!
-Dave
FL · 20 May 2005
steve · 20 May 2005
Jim Wynne · 20 May 2005
Michael Finley · 20 May 2005
Purposeful design and teleology are not the same. There can be teleological explanations without the assumption of intelligent design.
Take embryogenesis for example. The embryo has an inherent trajectory, so to speak, towards the mature organism. Accordingly, the form of the mature organism is present, in some sense, in the embryo; and the embryo is 'headed in' the direction of the mature organism, the telos or end result of the embryo. Such a teleological explanation that is compatible with materialism.
Sandor · 20 May 2005
Finley: Do you think you could give me a teleological explanation of the transformation from a tuna sandwich into a nice damp turd?
Jim Wynne · 20 May 2005
JRQ · 20 May 2005
Sheikh Mahandi · 20 May 2005
The title of this thread unfortunately misses one vital point, although evolution remains a major target for creationists / ID'ers there also remains another current target - Astronomers (or to be picky - Cosmologists), perhaps a multi-disciplinary board would be a good idea, as ultimately all science will be a target for them.
Quote - First they came for the Jews
and I did not speak out
because I was not a Jew.
Then they came for the Communists
and I did not speak out
because I was not a Communist.
Then they came for the trade unionists
and I did not speak out
because I was not a trade unionist.
Then they came for me
and there was no one left
to speak out for me.
Pastor Martin Niemöller
Perhaps better paraphrased as - First they targetted biology, and I did nothing as I was not a biologist....
Sir_Toejam · 20 May 2005
look, before you go and get bogged down in a discussion about the definition of "teleology", here is a well considered delving into it (with references, no less):
http://plato.stanford.edu/entries/teleology-biology/
this is a decent treatise on the history of the term and its usage in the biological sciences.
Sir_Toejam · 20 May 2005
look, before you go and get bogged down in a discussion about the definition of "teleology", here is a well considered delving into it (with references, no less):
http://plato.stanford.edu/entries/teleology-biology/
this is a decent treatise on the history of the term and its usage in the biological sciences.
Michael Rathbun · 20 May 2005
To put it a bit more directly, there are specific doctrinal reasons that the teaching of evolutionary biology will generate more unease than the practice or teaching of meteorology, at least amongst some kinds of believers and, especially, their preachers/teachers.
Removing a deity from immediate and direct personal responsibility for the weather was an issue quietly disposed of, without great effect, in an earlier era. Benjamin Franklin was involved, as has been earlier noted. In general, however, this removal had little serious, lasting theological effect.
Geology and evolutionary biology, however, create very serious problems for certain doctrinal systems that depend upon a particular set of literal interpretations of Christian scripture, in that they touch upon the notional foundations of vital core elements of the belief system.
To consider one of these elements: according to some New Testament verses, death entered the world when sin entered the world. Therefore it is not possible for fossil remains, if they are indeed those of deceased living things, to be older than the time of the Incident in the Garden. Simply not possible.
If you teach children in school that we have direct evidence that there have been organisms living (and, more especially, dying) on Earth for hundreds of millions of years when we know for a fact that the earliest humans appeared about six thousand years ago, then their acceptance of the unquestionable truth of the literal account of the Incident in the Garden, the Fall of Man and the whole scheme of redemption is subject to challenge.
This is not cool.
This is qualitatively different from tacitly ceding moment-by-moment control of the weather.
Sir_Toejam · 20 May 2005
"Geology and evolutionary biology, however, create very serious problems for certain doctrinal systems that depend upon a particular set of literal interpretations of Christian scripture, in that they touch upon the notional foundations of vital core elements of the belief system."
indeed. you point out the crux of the problem in the emphasized section.
there were plenty of sects who depended on literal interpretations of the weather, too. In fact, there still are some, as was mentioned earlier in the thread (scroll up a ways).
"This is qualitatively different from tacitly ceding moment-by-moment control of the weather."
no, it's not. You have not provided any evidence to indicate otherwise. You have only shown that just like those who believe in the literal god-controlled meterology (again, see above), those that have selected those particular elements of the bible concerning biology to be literal are just as "offended".
Your viewpoint is subjective, not objective in stating there is a qualitative difference between "meteorological" literalists and "creation" literalists.
objectively, the case has been clearly made that there is no qualitative difference.
In fact, it goes to show why there are so many Christian "sects" to begin with... subjective interpretation of biblical elements.
Michael Rathbun · 20 May 2005
Sir_Toejam · 20 May 2005
"And as an anecdotal point in the "evolution promotes atheism/unbelief" hoo-hah, I will note that it was almost a decade after my deconversion that I finally became convinced that natural selection as an undirected, natural process was an adequate mechanism for producing the variety of life presently observed, from a common ancestor."
well, as they say, "good on ya".
Yes, evolutionary theory, like relativity theory, is complex and hard to explain in as short a time span as most folks seem to give their attention to these days.
it doesn't surprise me it took ten years for you to be convinced.
I've been studying it for over 20 years myself, and still don't feel i have a full grasp of all the primary literature.
It's one of the reasons that I get so angry at people like FL and Sal, who come in here and think they know all about evolutionary theory and can discredit it with idiotic, illogical, fallacious arguments after reading "the last chapter of Origin of Species" (direct quote from Sal).
cheers
Michael Rathbun · 20 May 2005
Sir_Toejam · 20 May 2005
Well, I think you have found a decent resource in PT should you ever have questions related to evolutionary theory. Lots of knowledgeable folk lurking about.
cheers
Ed Darrell · 23 May 2005
Ed Darrell · 23 May 2005
Henry J · 23 May 2005
But won't a typical anti-evolutionist just say that's talking about micro- and not macro-evolution?
Henry
Nick (Matzke) · 26 May 2005
RBH · 26 May 2005
Salvador T. Cordova · 27 May 2005
steve · 27 May 2005
I don't have to defend myself from Casey Luskin. Cranks and liars fail on their own. IDiots have been failing way back to the days when they called themselves creationists. I'm sure Casey was a crank long before he emailed me pretending (or misunderstanding) that ID was purely scientific (or scientific at all), and he will be a crank long after I'm gone.
It is kind of painful, though, to read about Casey in the same thread as Dembski's Sancho Panza saying things like "The internet will not be the primary means IDists engage their detractors." Makes my head hurt worse than last night's Stolichnaya did.
Bayesian Bouffant, FCD · 27 May 2005
steve · 27 May 2005
Why not? The arguments are identical, nearly.
Scientist: If the Designer is so intelligent, how do you explain monsoons?
ID Meteorologist: Sin! Anyway monsoons can't form from random, undirected chance processes.
Scientist: So how does it happen, according to IDM "theory"?
ID M: Naturalistic weather doesn't happen.
Scientist: No, I mean, what does your theory say Does happen?
IDM: Not naturalistic weather. Can't happen. Besides, naturalistic weather would be like a tornado going through a junkyard, and...uh...throwing stuff around.
Lurker · 27 May 2005
Luskin writes, "No offense Nick, but you should have contacted me first before assuming you were accurately representing my views."
And yet, what does he have to say about the following?
http://www.uncommondescent.com/index.php/archives/26
steve · 27 May 2005
Spacy Luskin1.
1: For the record, "Spacy" for "Casey" is clever beyond measure.