As should be clear from the previous entries in this series, I am providing an account of the conference presentations that I attended, in the order in which I attended them. I attended nine talks at the conference, out of forty that were available (not counting devotionals). I mention this because a commenter to one of my previous entries rattled off a list of talks he challeneged me to provide scientific refutations to. Sadly, most of the talks he mentioned were ones that I did not attend. Such scientific content as there was in the talks I did attend was of such low quality that I am not optimistic about what was presented in the remaining sessions. I will discuss some specific scientific assertions made in the talks as I go, but the only one that I am planning to go into great detail on is the one by Werner Gitt, entitled “In the Beginning was Information.” That will come in part five of this series.
Now, back to the conference!
Monday, July 17. Afternoon.
Carl Kerby's talk was followed by a two hour lunch break. I fled the classroom, emerged into the humid Lynchburg weather, and went searching for a place to eat lunch. I eventually settled for a nearby Mexican restaurant. Ordered a fajita burrito. It was really, really, good. Felt better.
I finished lunch with more than an hour and a half to spare before the next talk. Since I was close to my hotel, I decided to relax there for a while before going back to campus. Got to the hotel, went back to my room, laid down the bed. Grew contemplative.
I am often asked why I do this. Why would I spend so much time, and a not inconsiderable chunk of money, hanging out with people whose views I obviously have little respect for? Actually, I often ask myself the same question. There are a couple of reasons why I do it, with no one reason taking precedence over another.
Partly my interest is as a journalist. Especially for those of us who live in the red states, the pernicious influence of religious fundamentalism is a simple fact of everyday life. Someone has to keep an eye on what these folks are doing and saying.
Partly I feel morally obligated to do it. Nonsense has to be confronted. A short drive from my home, some two thousand people are gathering to listen to a series of frauds and charlatans impugn the characters of my colleagues and tell lies about what scientists believe and why they believe it. How could I live with myself if I didn't do what little I could to challenge it? Frankly, I think it should be a requirement of every science PhD program in the country that students attend a conference such as this. Let them see first-hand the ingorance, the anti-intellectualism, the anti-science propaganda, the anti-anything that doesn't conform to their idiosyncratic interpretation of the Bible attitude. Maybe then people on my side of this would wake up, and stop acting like it's a waste of time to pay attention to these folks.
Partly I think I can do some good. In other conferences of this sort that I have attended there have always been opportunities to ask questions after the talks. Merely by asking a polite but challenging question I knew I could count on having a large crowd around me afterwards. In those forums you have a chnace to plant a few seeds. Merely by letting them see a calm, patient, articulate (if you'll forgive the immodesty) defender of science you can do a lot to undo the stereotypes the speakers are presenting. I have no illusions about how much good one person can do, but imagine if my challenging question was followed immediately by another, and another. These people crumble when their arrant nonsense is confronted with simple common sense. (Incidentally, you can read about some of my experiences at past creationist/ID conferences here and here. Both links are in PDF format. The first article appeared in Skeptic, the second in BioScience.)
Yet another reason is anthropological. From the time I've been old enough to think about these things, religion has always struck me as pretty silly. And fundamentalist religion of the sort being preached at this conference has seemed downright delusional. Yet I am also aware that most people do not agree with this view (well, not the first part anyway). A commenter to one of my previous entries suggested that perhaps I am searching for something. Indeed I am. I am trying to understand why things that seem obvious to most people (that there is a God, for example), seem obviously wrong to me. Over the years I've tried praying, reading the Bible, studying theology, talking to believers, attending religious services, and reading more books and articles than I can list attempting to prove that God exists. My hostility towards religion has only grown as a result. But most people have come to a different conclusion. So I keep searching. And I keep thinking that one day it will suddenly become clear to me what it is that people find appealing or plausible about the theistic view of the world.
And let's not overlook my last reason. I enjoy it. I like seeing poeple who are fired up about big questions, and I like a good argument. And since having the Earth open up and swallow them whole doesn't seem to be an option, I might as well engage them.
Enough contemplation. Back to the conference.
My choices were “How to Defend the Christian Faith in a Secular World,” by Ken Ham in the basic track, and “Rocks Around the Clocks: The Eons That Never Were,” by Emil Silvestru in the advanced track. Having had my fill of Ham, I elected for the rocks.
Big mistake. Silvestru's talk was a typical creationist snow job. Look! Here's a tree buried thorugh many layers of sediment. Look! Here are some preserved dinosaur eggs. Look! Here's a Sequoia fossil in the Arcitc. In most cases the examples went by far too quickly to digest what their importance was supposed to be. Frequently the logic seemed off. For example, why are preserved dinosaur eggs supposed to be a problem for evolution? If I understood Silvestru correctly it is supposed to be because for an egg to be preserved, it must be covered in sediment very quickly. But preserved dinosaur eggs come from all over the world and are from roughly the same time period. Such rapid burial could only have been caused by a major catastrophe. And this catastrophe would have had to be global to explain the distribution of eggs. So Noah's flood is real. QED.
I am open to the suggestion that I have misunderstood Silvestru in some way, because the argument as I currently understand it is just too dumb. These eggs may date to the same geological era, but they surely were not literally buried during the same few days. And it's not as if the globe was pock-marked with droves of dinosaur eggs. It was not at all clear why several local “catastrophes” could not explain the data Silvestru was attributing to a global event.
And those multi-layer tree fossils are likewise a big nothing.
But mostly I didn't pay too much attention to Silvestru, since he was uttering one howler after another every time he brought up evolution. For example, he argued that the rates of evolution as documented by the fossil record spell the death knell for the theory.
In the notes accompanying the lecture Silvestru expresses the point this way:
Thus the Archean represents 47 percent of the Earth's age, the Proterozoic 40 percent and the Phanerozoic the remainder of 13 percent! Yet it is during the Phanerozoic that the vast majority of evolution is claimed to have unfolded, with human evolution (the most complicated of them all!) taking the shortest time of all! There is definitely a strange correlation between time and evolution since our planet is believed (by evolutionists) to have taken a quarter of its entire age before the first form of life evolved, 62 percent of its age all it accommodated was single-celled creatures (protozoans) but then it surely caught up with its completely random goal, evolving the absolute majority of all known life forms in just 13 percent of its age!
I'm not kidding.
Then creationists wonder why we don't take them seriously.
I've been staring at my screen for about five minutes now trying to decide if its worth trying to correct everything that's wrong with that paragraph. I think I'll follow my mathematical instincts and leave it as an exercise for the reader.
There were other howlers as well. He opened his talk with the assertion that there were basically two models for the history of the Earth: The creation model, which is based on science, and the evolution model, which is mased on natural laws. You figure out what that means.
He then argued that we must test these models against the evidence. No problem with that. An example of a prediction made by the Creation model is that we will find no transitional forms in the fossil record. By contrast, evolution predicts that we will find many such forms. Wow, I'm still with him. And then he simply asserted that there are no transitional forms and so the Creation model wins.
!!!!!!
Enough of Silvestru.
Next up was Phillip Bell in the Basic track discussing, “Ape Men, Missins Links, and the Bible,” and Douglas Kelly on “The Importance of Chronology in the Bible,” in the advanced track. I went Basic this time. It was after Bell's talk that I worked up the nerve to confront the speaker after the talk. Stay tuned!
To Be Continued
206 Comments
Rubble · 23 July 2005
Bayesian Bouffant, FCD · 23 July 2005
Mike Walker · 23 July 2005
It's interesting you bring up the issue of what you are doing in creationist territory in th first place, and I accept your reasons on face value, but might I suggest there is one more that you did not mention...
I too have spent a fair bit of time, online mostly, discussing and debating with creationists, fundamentalists, and pseudoscientists of all stripes. As you say, it can be fun to argue about such things from time to time.
But at one point I sat back and thought more deeply about my motivations for engaging in these debates. I found that, if I was being honest, it was because it made me feel superior knowing that I was right and that all these idiots are completely wrong.
Now, before all you creationists and IDists leap in and say "Aha! Told you those evolutionists were all arrogant bastards!", I've got news for you.... you do it too. Oh, you pretend it's solely your humble duty in the glorification of God, but that's not the whole truth, is it?
(It's most obvious when you get those "witty" one-line zingers that both sides are more than happy fire out.)
It's part of human nature, people want/need to be validated, be it be their spouse, their peers, or simply by like-minded people. It may be obvious to you, but it was a bit of an eye-opener to me when I realised how selfish some of my motivations were in engaging in the debates.
Anyway, enough navel-gazing for one thread. On with the show!
Mike Walker · 23 July 2005
I sat through an hour of a creationist panel discussion on cable access TV this morning that included Bill Dembski.
To be charitable, there were a couple of interesting points made, including one panelist's opinion is that YEC is on the way out - being replaced by a more "sophisticated" presentation of creation (I guess he meant ID).
(They also complained that if the conference had been about "How to Pray for your Pet", they would have had a lot bigger attendance!)
He even singled out AiG (without naming them) as doing a huge disservice to the creationist movement because they villify any Christian who is not a young-earther.
But anyway, I sometimes wonder where these guys leave their brains in the morning. They got on to a discussion about abiogenesis - specifically attacking the biological sciences because they haven't even come close to showing how life could have come from non-life (or a "rock became a walking rock" as their chief-sloganeer put it). Therefore it obvious that naturalistic life-from-non-life must be impossible.
Duh! These guys want both sides of the argument. What do you think will be the first thing out of their mouths if we ever create new life...? "See! All that proves is you need a creator to create life!"
KR · 23 July 2005
Partly I feel morally obligated to do it.
I'm glad you evolved that way, rather than evolving only to survive.
I am open to the suggestion that I have misunderstood Silvestru in some way, because the argument as I currently understand it is just too dumb. These eggs may date to the same geological era, but they surely were not literally buried during the same few days. And it's not as if the globe was pock-marked with droves of dinosaur eggs. It was not at all clear why several local "catastrophes" could not explain the data Silvestru was attributing to a global event.
Wow, awesome refutation.
Actually, the hypocrisy is amusing. Jason whines when creationists supposedly speculate, but then he turns around writes this as if he knows that a specific epoch of the Mesozoic suddenly experienced several local floods---since rapid burial is the only way to preserve eggs.
I'm not kidding.
Then creationists wonder why we don't take them seriously.
I've been staring at my screen for about five minutes now trying to decide if its worth trying to correct everything that's wrong with that paragraph. I think I'll follow my mathematical instincts and leave it as an exercise for the reader.
That's rich. More glib smugness from the intellectually-anointed Jason.
The only 'refutation' Jason makes is linking to Talk.Origins, the savior of cut-and-paste laymen.
steve · 23 July 2005
You want refutations? Give a creationist argument, and I'm sure we can find you a refutation of it, if you aren't able to yourself.
By the way, do you have any training in biology?
steve · 23 July 2005
But please allow some time for the refutation to appear. Sábado Gigante is on.
Alan · 23 July 2005
AdrianG · 23 July 2005
PhilVaz · 23 July 2005
Excellent report, but I noticed a few typos.
challeneged me
which is mased on natural laws.
I've listened to some of the MP3s of the talks, its very sad the poor logic of these kinds of fundamentalists / evangelicals. I would recommend faith-affirming and science-filled books like Perspectives on an Evolving Creation edited by geologist Keith Miller or Finding Peace with Science by biologist Darrel Falk to all these folks.
As Protestant Christian Mark Noll wrote in The Scandal of the Evangelical Mind, the main problem seems to be there isn't one.
Phil P
scott pilutik · 23 July 2005
Thanks for the report Jason, it's really appreciated. Your masochistic foray is ironically Christ-like of you - you suffer so we don't have to, like those bloggers from NewsHounds.us who watch Fox News all day long.
Albion · 23 July 2005
ajp · 23 July 2005
The reason for differentiating between science and natural laws is to facilitate the theft of credibility that science has acquired though it's systematic approach to natural laws. And so it would seem that these people have no regard for natural laws or their own.
Stuart Weinstein · 23 July 2005
You know Jason. The image I have you sitting in the audience forcing yourself to watch creatobabbler after creatobabbler reminds of a scene in "Sleeper"
Thats the scene where they are showing Woody Allen footage of Howard Cosell. Afterwards Woody is told that the current belief is that prisoners were forced to watch tapes of "that man" for hours on end as form of a torture.
Woody Allen agreed.
I don't know how you put up with such torture.
Stuart Weinstein · 23 July 2005
KR, In an earlier post you mentioned that Humphreys proposes that the half-lives of radiogenic materials like U decreased by many orders of magnitude during the flood. THe flood lasted about one year. This vast decrease in half-life explains why so little helium is found in the rocks examined by Humphreys, correct?
And Humphreys explains the flood waters protected Noah from the radiation.
But such a decrease in half-life would mean that the Earth's heat flow increased by a similar amount.
Can you explain with a heat flow ~70Mwm-2, that's 70Megawatts per square meter why the oceans weren't a boiling cauldron, much less vaporized?
Is that specific enough a refutation for you?
Hint: Your preacher can't help you.
roger Tang · 23 July 2005
I predict a resounding silence from KR on any specific objection.
And I predict a glib avoidance of ANYTHING that has to do with the talk.origins site; there's far too much damaging evidence there for him to attempt deal with (there's only so much cognitive dissonance that even a creationist can deal with).
ts · 23 July 2005
natural cynic · 23 July 2005
Market for confirmation>>market for information.
Or, is it >>>>?
Arun · 23 July 2005
In my opinion, while you're doing the rest of us a great favor, what you're doing is not good for you; get away from that conference.
Rubble · 23 July 2005
Michael Buratovich · 23 July 2005
Dear Jason,
I attended the Mega Creation conference too. My experience was similar and different. I interacted with lots of very nice people who have a lot in common with me. They pay taxes and too much for gas like me, they have kids who sometimes misbehave like me and they are trying to grapple with the meaning of life like me, even if they have a completely different way of going about it. My largest problem is the spouting of inaccurate science by these people just because so-and-so at the some YEC conference said so. I know the vast majority of the folks at a conference like this are not scientifically trained, but I met a few people who are and they sincerely want to know how the world works, even if they have a rather small trough of options for how it works.
All in all, I think it was a useful venture for me, even if I got thoroughly tired of being called a "compromiser." Yes, I was flummoxed, angered and even gobsmacked at some of the bad science I heard, but I view these folks with a little more sympathy than you do. My angst is reserved for the professional scientists who lead them this way and ought to know better.
That's what I think.
MB
Jeff Chamberlain · 23 July 2005
"From the time I've been old enough to think about these things, religion has always struck me as pretty silly. And fundamentalist religion of the sort being preached at this conference has seemed downright delusional. Yet I am also aware that most people do not agree with this view (well, not the first part anyway). A commenter to one of my previous entries suggested that perhaps I am searching for something. Indeed I am. I am trying to understand why things that seem obvious to most people (that there is a God, for example), seem obviously wrong to me. Over the years I've tried praying, reading the Bible, studying theology, talking to believers, attending religious services, and reading more books and articles than I can list attempting to prove that God exists. My hostility towards religion has only grown as a result. But most people have come to a different conclusion. So I keep searching. And I keep thinking that one day it will suddenly become clear to me what it is that people find appealing or plausible about the theistic view of the world."
Me, too.
ts · 23 July 2005
ts · 23 July 2005
Oops. Somewhere along the line I seem to have reified Sartre's talk of suicide as an existentialist statement of will into his actually committing suicide, but he didn't.
Marek14 · 24 July 2005
Like Jason, I too was thinking about what is so important about religion that it makes people cling to it. Perhaps it's the childhood. When you are a child, you live (or you should live) without much worries. Your parents give everything you need to you. They protect you from harm, they even grant you wishes that you are unable to fulfill by yourself.
Then you grow up.
Suddenly you are in a world that, by large, doesn't care about your existence. You have to work to make your wishes come true.
So, is it a coincidence that people tend to view God as a heavenly father? Someone who does the same things for adults as adults do for kids? Someone who provides the good things and protects from bad?
If this view is true, then it explains much about the evolution-hating. Because what evolution says could be basically boiled down to this:
"Noone will help you. To be one of the fittest, you have to work for it. It won't come for free."
It's eminently possible that this view is incorrect, but that is really not important here - the important thing is whether it LOOKS like a correct interpretation, since that's what average person cares about.
Jaime Headden · 24 July 2005
On the basis of egg burial, one major point is missed it seems in these arguments, and that sequential layers of fossils and fossils buried in clastic sediments in a single series. In the case of eggs, there are sites in Mongolia and Argentina dating into the Late Cretaceous where in the same slope, one right above the other, eggs and nests and nests of them are found, some with bones and entire animals located around them. Sites such as Liaoning in China, Auca Mahuevo in Argentina, and Ukhaa Tolgod in Mongolia, show sections of fossils preserved in non-flood sediments, but rather volcanoclastics, in this case ashes that do not occur in submarine environments. The layers of fossils right atop another don't stop there, but they don't seem to garner much attention in the debate against a global flood. Regions such as the US midwest Western Interior Seaway show frequent advances and recessions of a great seaway, showing marine fossils on top of terrestrial fossils atop marine fossils.... I've used the successive layers of fossils in arguments before, it usually makes them stop and think....
'Rev Dr' Lenny Flank · 24 July 2005
Timothy Scriven · 24 July 2005
May I ask what "TS" stands for, does it have anything to do with T.S Eliot? I want to know because, as far as I am concerned you have stolen my initals.
SteveF · 24 July 2005
Let me get this straight; the flood, that global megacatastrophe, carver of canyons, raiser of mountains, was able to preserve a fragile egg.
This flood was amazing - it was simultaneously powerful enough to re-shape the world and not destroy delicate objects. Quite remarkable. Of course, the flood was able to do this, because in fundie land, it had to do this.
ts · 24 July 2005
ts · 24 July 2005
Chip Poirot · 24 July 2005
Actually, you need to do more than "get laid". That act of "getting laid" needs to produce viable offspring, and those viable offspring must be capable of surviving to sexual maturity and reproducing at at least the average rate of the rest of the population.
harold · 24 July 2005
t.s. -
"Easy answers, validation of their egotism, and a basis for rejecting the belief that they will cease to exist in a few years."
Of course, this would not apply to religious beliefs that emphasize the opposite of these views, as many do, including many forms of Christianity and Judaism, as well as almost any form of Buddhism (list not intended to be exhaustive).
"The latter is quite explicable in terms of evolution. Like other evolved critters, we are built to prolong our existence, increasing the chances that the genes that built the phenotype (us) will be propagated."
Humans have evolved a relatively long potential life span, even relative to our large size. However, natural selection will increase the frequency of alleles in a population when they reproduce faster than other alleles, regardless of the lifespan of an individual organism. Male humans have historically tended to reproduce throughout life, so longevity may well be associated with reproductive "advantage" in many human populations. However, short life span and rapid reproduction at a young age is a more common evolutionary adaptation, in terms of the overall biomass.
"An accurate model of our future includes our inevitable cessation, but the knowledge of an inevitability cannot aid in overcoming it; in fact, it tends to bring the inevitable closer, because our avoiding danger is largely based on the illusion that we can prolong it indefinitely (notice how people say things like "You're not going to die", "he escaped death", "smoking will kill you", etc., when the process of living kills you)."
Smoking may cause you to die earlier from a disease that you would not have contracted, had you not been a smoker. Smoking, thus, may kill you, and although one could superficially argue than "anything may kill you", the probability that smoking will do so is non-trivial. The fact that something else will kill you eventually doesn't change this. The concept that people can escape death (temporarily, but for a non-trivial period of time) is central to modern medical science. Of course, I'm taking the scientific view on these issues.
"No one way of resolving this is more rational than another."
This would seem to be a change from earlier positions. It's a rather strong statement.
"Some people live dangerously, some live cautiously, some commit suicide, and some convince themselves that they'll live forever on some cloud."
But naturally, these are not the only choices.
"In the view of Sartre (one of those suicides), "life has no meaning the moment you lose the illusion of being eternal". This is also the view of many of the religious, but their solution is to deny that it's an illusion."
Whether this is the view of many of the religious I can't say. I consider myself religious, and I don't hold any of the views that you've ascribed to the religious, certainly not this one. Others may. Unless they've told you, of course, it's just your guess as to what they may believe.
Human cognitions are strongly influenced by emotion and mood, among many other things (these entities are all hard to define strictly, but all have been successfully studied with a scientific approach). Most people who commit suicide express ideas which reflect their emotional distress. Sometimes such expressions may be overtly irrational, at other times, they may be nondisprovable subjective statements, along the lines that "there is no hope". Whether it is ever rational to commit suicide is an argument for philosophers (let's put aside suicide of people with intractable physical suffering). From a scientific point of view, suicidal people can be treated. The frequent result is that they change their mood and emotional state, and express different subjective ideas, including the idea that suicide is not their choice after all. My guess would be that Sartre suffered from treatable mental illness at the time of his suicide, rather than arriving at the conclusion that he should kill himself from "pure reasoning".
Bayesian Bouffant, FCD · 24 July 2005
One reason for torturing yourself by attending such a conference is the same reason I am currently reading Michael Denton's Evolution: A Theory in Crisis. Some day you will find yourself arguing with a Creationist, and he/she will say, "you're just parroting what you heard at Talk.Origins, or from the Evil Atheist Conspiracy". You can say to them truthfully, "No, I actually listened to Dr. X's pitiful POS arguments and they actually don't make sense."
Bayesian Bouffant, FCD · 24 July 2005
harold · 24 July 2005
BB -
I agree. It's extremely important for some pro-science people to keep up with creationism, in all its stripes.
Their goal is to bypass scientific critique and build a "following". The more rapidly and efficiently their stuff can be exposed, the better. Plenty of well-meaning, honest people buy into it because it "sounds right" in the absence of a critique. Shining the bright light of real science on it is an incredibly valuable thing to do.
JR · 24 July 2005
steve · 24 July 2005
Why do people persist in writing "no one" as "noone"? It's bizarre.
steve · 24 July 2005
steve · 24 July 2005
I would say the best reason to read the ID Creationists is for amusement. For instance, for several months I asked "What are the ID Creationists going to do when the courts rule that ID is Creationism, and prohibited?" and at some point Dembski said "We'll change the name to Intelligent Evolution." or something like that.
Do you see why that's so funny? Because now they can't change the name to IE. They'd be on record saying IE was just ID under an assumed name.
Watching this Gang That Couldn't Shoot Straight is hilarious.
steve · 24 July 2005
Here's something else that's morbidly funny. For years now Paul Nelson has been writing his magnum opus, which aims to show that horizontal gene transfer ruins parts of evolutionary theory. But in the meantime, while he's been writing this manifesto, real scientists have started using horizontal gene transfer to understand evolution. There have been papers already.
In the south, we have a nice phrase for that sort of person. He's a day late, and a dollar short.
Stephen Early · 24 July 2005
I've found TalkOrigins and this site extremely helpful in helping me slough off any remaining pro-Creationist/pro-ID baggage I've held onto over the years. You have my sympathy and admiration in putting up with an entire conference on views that you disagree with. As others have pointed out, 21st Century American Christian fundamentalism is not the exclusive theistic (or even Christian Theistic) worldview out there. I've lately been reading an Eastern Orthodox Christian Catechism (The Living God / tr. by Olga Dunlop) that has absolutely no problem with evolution. It deals with the Theological concepts and implications of the first chapters of Genesis but openly states they are not history (Just as Jesus' parables are not meant to be history). This is not to say that one won't find young earth Creationists and/or ID'ers in the Eastern Orthodox faith. There are more than a few. But the origins question is not a "settled issue" for the Orthodox as it is in some Protestant Fundamentalist denominations.
Personal thoughts on religion and theism (as more raw data for your anthropological researches):
It seems to me that virtually every human acts as though there is meaning in life and that there are objective principles of good and evil (even if some say they don't believe there is meaning or objective morality, even if everyone doesn't agree on all the particulars, and even if some people flaunt those principles openly or hypocritically). Some despair at the lack of meaning in life. (I've had those moments). But why despair over something that does not exist or has no direct or indirect connection to something that exists? My cats don't despair. Why do I? It seems to me that the despair still suggests that there is something real and objective out there. I wonder if it comes down to this: the theists believe that the ultimate source of meaning and morality is somehow sentient; the non-theists either believe that the source is non-sentient or that it doesn't matter. But both seem to act as though there is a genuine source. Maybe the line between theism and a-theism is finer than many are willing to admit.
Christian theists take things further: they believe that the sentient ultimate source of meaning, morality, and everything else, became human, lived, was executed by crucifixion in a particular time and place, resurrected from the dead several days later, and then bodily left this earth again some weeks after that.
If the death/resurrection of Jesus did actually happen as a historical event, then it has implications. An old earth and biological evolution does not change those implications. Strip off centuries of accumulated theological interpretations and Church splits and you're still left with a unique occurrence: a man verifiably dead (according to accounts) appeared alive some days later. For good or for ill, belief in that occurrence unleashed events that led to the radical religious transformation of the Roman Empire three Centuries later, and Western Civilization has never been the same since.
If fundamentalist Christians desire to defend their faith from secularism (and I believe modern Western secularism is still deeply rooted in a Christian worldview), maybe they should focus on the historical and scientific verifiabile evidences -- or lack thereof -- of Jesus' life, death, and resurrection. If the death/resurrection did not happen, then all the proofs of a young earth and flood covered eggs are irrelevant (although it might be comfort to Orthodox Jews).
Here's another book that might help in your anthropological researches: The God experiment : can science prove the existence of God? / by Russell Stannard. Stannard is a physicist who also accepts evolution as fact. While I don't expect it to be convincing, the book may provide interesting insight in how a "typical scientist" may also be a Christian believer (not that there aren't uncompromised "typical scientists" who may also believe in Hinduism, Islam, or communism).
My best wishes as you suffer (as in "endure") the rest of this conference.
Fold_Me · 24 July 2005
LOL, that is awesome! I may go to one next time for the comedy of it all.
'Rev Dr' Lenny Flank · 24 July 2005
Bayesian Bouffant, FCD · 24 July 2005
colleen · 24 July 2005
You are shameless, Dr Rodenhouse!
I thought the mayhem (myahem) you mentioned would be in this third post.
Please hurry with the next installment.
I wait with baited breath.
steve · 24 July 2005
Really, Bayesian? I see it all the time. It's higher up in this comment section, is what caused me to ask.
ts · 24 July 2005
Albion · 24 July 2005
JonBuck · 24 July 2005
What we need is another Carl Sagan. We need someone with charisma and a deep understanding of science as a spokesperson. We need to connect with the average man on the street who was never really interested in science. And we need to do it in a way that does not threaten his religion.
Not a simple task. Not by a long shot.
ts · 24 July 2005
Ed Darrell · 24 July 2005
Where in the world did you find a decent burrito in Lynchburg?
ts · 24 July 2005
steve · 24 July 2005
Engineer-Poet · 24 July 2005
Colleen: With what are you baiting your breath? And baiting implies a trap; for whom (or what) are you waiting?
I will not hold my breath; turning blue to attempt to compel you to answer is not my style.
RBH · 24 July 2005
Schmitt. · 24 July 2005
How odd. Yesterday I made a comment listing a handful of finds of Dinosaur eggs and nests from the Late Triassic to Late Cretaceous, and got an automatic message that my post was being checked as I was a first time poster. I've never had that message before when posting here.
-Schmitt.
Bruce Thompson GQ · 24 July 2005
'Rev Dr' Lenny Flank · 24 July 2005
'Rev Dr' Lenny Flank · 24 July 2005
Pierce R. Butler · 24 July 2005
Bayesian Bouffant, FCD · 24 July 2005
SEF · 24 July 2005
harold · 24 July 2005
t.s. -
Yes, that was a bit careless of me about Sartre, to put it mildly. I don't know why my memory failed me.
At any rate, I would recommend that anyone about to commit suicide because of a sense of absurdity, or for any reason, consider therapy first. I certainly don't consider suicide "immoral", but it strikes me as a very good idea to avoid it (exempting the issue of intractable physical suffering or other rare circumstances). After all, the decision NOT to commit suicide can be easily reversed later, whereas the decision to do so often cannot be. There is ample tragic forensic evidence of second thoughts during the last moments of life for some successful suicides, and evidence from the testimony of "surprise survivors", such as those who survive a high jump due to a freak wind or whatnot, that last minute re-evaluations are not uncommon. Also, almost any suicide attempt carries a high risk of producing disastrous medical consequences, such as severe facial injuries, brain damage due to transient asphixiation, and so on, without producing actual death - a terrible result by any sane evaluation.
It's irrational to call IDers or others dim-wits, with possible exceptions in extenuating circumstances, for the following reasons...
First of all, "dim-wit" usually implies someone who is not merely wrong, but who finds academic achievement and abstract thought challenging. Unfortunately, many IDers and even YEC creationists are not dim-wits. Even the likes of "Dr Dino" exhibit a lot of wasted talent. Let alone Dembski. So it's not technically accurate. The specific person you used it on struck me as misguided but not necessarily dimwitted. You also used different but similar terms to describe regular posters Lenny Flank and Flint, who are anything but (and not creationist either).
Second of all, and far more importantly, calling someone an insulting name has predictable behavioral implications. It is very likely to make them feel angry and/or hurt, which will neary always cause them to reject and dislike your position, however logically compelling it may be. It may make some bystanders view them as ridiculous, but it may cause others to feel a sense of emotional support for them, which could actually blind the sympathetic bystander to the technical flaws of their position. If your goal in communicating with them is to produce these predictable results, it is rational to use this technique. If it is not, then this result will conflict with almost any other goal, such as convincing them, convincing third parties most effectively, etc.
Also, if you subscribe to an ethical system which discourages mistreatment of others, such as Secular Humanism, producing this result may even be at odds with your ethical system. In the sense that one chooses one's own ethical system for some reason, violating it may be deemed irrational - why choose it if you're going to violate it? Of course, I don't know if you consider yourself a secular humanist or whatever, so this may not apply.
Some creationists may actually be challenged by abstract thought, but even so, their arguments can be dealt with without drawing attention to their deficiencies with an insult. After all, we see people every day who have some sort of challenge or difficulty relative to others. This doesn't compel us to insult them for it, even when it would be "technically accurate" to do so.
Needless to say, firm language is often needed when dealing with creationists, who are often the sort to take considerate language as a sign of "weakness", and who typically intiate the insults themselves, often spontaneously (while paradoxically claiming to be "Christian"). But it's a question of degree. I don't suggest that "revenge" is justified, but I do think that to some degree they themselves set the tone that they receive.
And we may note that insults are irrational even from a creationist point of view. If creationists were sincere (which I often cynically doubt in many cases), they would truly believe that others who believed differently than they do were bound for damnation, but that God wishes to save souls. Logically, this would compel them to communicate effectively, and to make a special effort to reach those who do not already believe as they do. Yet harsh insults and exaggerated expressions of scorn work against this purpose. My subjective but not irrational interpretation of this is that they actually support a rather harsh political, social and economic vision for life in the United States, and see creationism/harsh fundamentalism as an arm of the program (as opposed to being motivated by a powerful belief in creationism, independently). This doesn't mean that they don't sometimes convince themselves.
'Rev Dr' Lenny Flank · 24 July 2005
Albion · 24 July 2005
Albion · 24 July 2005
sigh - hit "post" too soon
...or they're going to end up being mistrusted or ignored by society at large while people turn into scientifically illiterate sheeple who follow their pastors and their creationist ministries because they don't know what science actually is and they don't realise the politics behind the propaganda.
ts · 24 July 2005
harold · 24 July 2005
Rev Flank -
"At least not until it begins to cost them money"
Yep, in the end, it will be about money.
Back in 1999, when the creationists in Kansas (the original ones) simply tried to remove evolution from the curriculum, I said that some student should sue.
Some student should argue "I was denied a standard high school science education, simply because some other guy's (ostensible) religious beliefs were given more consideration than everyone else's. My lack of basic understanding of evolution could screw up my interviews for Harvard or Oxford, or put me at a disadvantage in my quest to become a biotech executive or orthopedic surgeon. It's straightforward discrimination. That other guy could have studied and understood the theory of evolution without believing it (and turned to his church or family for guidance through the dissonance, as a holocaust denier or flat earther who wished to graduate would have to do), or he could have chosen not to study evolution and taken his chances. It's part of a mainstream high school curriculum, and the onus is on the eccentrics to make their own peace with it. The policy is straightforward discrimination against all of us mainstream Protestants/Catholics/Buddhists/Hindus/moderate Muslims/Quetzalcoatl worshippers (he demands human sacrifice, but he has no problem with evolution)/Wiccans/you name it, and I'm suing!"
And I meant it.
Biology is the underpinning of medicine, pharmacology, and agriculture, to name a few things. This is what will get them in the end.
steve · 24 July 2005
harold · 24 July 2005
t.s. -
"Thanks for providing your reasoning, but I don't find it compelling, largely because it omits a number of facts, such as the actual content of the page of the fellow I called dim-witted,"
Irrelevant to almost all of what I said. Partially applicable to my point about accuracy. However, in my equally valid opinion, the individual was misguided but not lacking in academic ability - not a so-called dimwit. Empirical evidence supports my position.
"the actual nature of debate with such folks, the actual consequences of calling that fellow dim-witted, and so on; it's all a bit of just-so story detached from reality."
No, my points about how you can expect people to respond to insults could easily be tested empirically, if anyone needed to do so, and is obviously grounded in reality.
"And yes I'm a secular humanist, but no, I don't think that calling someone dim-witted is unethical."
Well, I'll admit it's a relatively mild insult under many circumstances, but I think many secular humanists would disagree with you. I think that needlessly causing emotional pain to others is unethical.
"And I certainly don't believe that we choose our own ethical system. I think it was Schopenhauer who noted that we can do what we want but we cannot want what we want. Einstein commented on how, when he came across this, it lifted a great burden from him."
You seem to be a well-read and in some ways highly intelligent person (albeit not necessarily well-read in biology, the actual subject of this page, ostensibly), and in the context of finding something to say to obsessively contradict whoever you happen to be arguing with, you raise a lot of good points. Certainly, it was an oversimplification to say that we "choose" our own ethical system, although it's true on some level. Shopenhauer's statement, while sounding simple, is profoundly insightful.
Man, you are seriously arguing that it's rational to run around calling other people "clowns" and "dimwits" and whatever the other one was. Please.
Henry J · 24 July 2005
steve,
Re "Why do people persist in writing "no one" as "noone"? It's bizarre."
I don't know. Perhaps for the same reason that some write "a lot" as "alot", but I don't understand that either.
Re "And before some pedant says AH! That's an argument from authority!"
Well, when somebody says that, point out that the logical fallacy to which they're referring is actually "argument from inappropriate authority". That points been made on this blog before.
Henry
ts · 24 July 2005
harold · 24 July 2005
t.s. -
"It was "nutcase". It was rational to say so in the sense that it was true"
So it's always rational to say something insulting about someone, if it's true?
I'm fairly sure it wasn't true, as well. But then again, I suppose it depends on the definition of the derogatory slang term "nutcase".
"None of my goals has been endangered by using any of those terms relative to not using them; that's what rationality amounts to"
Really? What are your goals (in the context of posting)? Also, is this really a good definition of rationality?
"I haven't made any point of claiming that such usage is rational or irrational -- it's more along the lines of Bartleby, a matter of preference."
So you just prefer to insult people. As if anyone had any doubts of that. There are actually insulting terms for that, too - insults for insulters, would you believe it? But I won't lower the tone of discussion by flinging them about. Nevertheless, unless your only goal is to produce the very predictable results of insulting, giving in to this preference may be construed as irrational.
"Ah, yes, making good points is obsessive contradiction."
No, that's not what obsessive contradiction is. Obsessive contradiction is, well, obsessive contradiction.
"As Flint said (misdirected at me)..."
No, I'm fairly sure Flint directed that at you on purpose.
ts · 24 July 2005
'Rev Dr' Lenny Flank · 25 July 2005
SEF · 25 July 2005
harold · 25 July 2005
t.s. -
I'll just clear this up very briefly.
"Harold, you started low with your ad hominem rant during our original discussion about religion; when I noted that it was ad hominem, you accused me of turning it around, even though your rant was right there in black and yellow, and you said that people like me will even always use those words: "ad hominem"."
Ad hominem has a very specific meaning. It means attempting to negate another person's argument by using an irrelevant personal attack. "The theory of relativity is wrong BECAUSE Einstein is a clown". It's not the same thing as "The theory of relativity is wrong AND Einstein is a clown". The latter is obnoxious, perhaps, but not an ad hominem attack. I've never suggested that you make ad hominem attacks, for example, but merely that you insult people.
Insult is not the same thing as strong but justified criticism, either, although in that case, the boundaries may be blurred.
Nevertheless, a common response to a critical post, on the internet, is to parse it for the mildest critical words and declare it to be "ad hominem", rather than addressing its substance.
"And then you said I would follow you around launching insults at you. But, that never happened; rather, it is you who are obsessed with me and my word usage."
That stopped shortly after I made the prediction, yes. Your posting behavior has modified in general, for whatever reason.
I was genuinely curious why you thought it rational to use insult terms. Insult terms are usually a sign of emotional excitement, intended to provoke emotional distress, and their use detracts from rational goals. You evaded the question and demanded that I provide an explanation as to why it is irrational to use insults, which I eventually broke down and did. To be honest, it just seemed so obvious...
"Notably, you don't have anything to say about Lenny, because he's your ally; your whole process is steeped in hypocrisy."
I certainly don't agree that Lenny insults people the way you did. There's a world of difference between tough persistence with relevant critical questions about biology and ID, and casual insults to people over philosophical differences. Lenny is my "ally" in the sense that we both oppose creationist, although so are you, technically. I "agree" with Lenny's religious beliefs, too, by coincidence, but that isn't relevant, since neither of is trying to force our religion onto the other or into public schools, nor arguing that science must be wrong because of our religion (nor vice versa).
At any rate, enough is enough.
White Stone · 25 July 2005
I have a question for Jason. See if I am getting this right. If a child should ask how life as we know it today came to exist, today's public school teacher, according to the evolutionary teaching, should answer something like this:
Billions of years ago a cataclysmic event occurred whereby matter came into existence and billions of years later a particle of microscopic matter became "living" or alive and this was our first life on planet earth. This one celled 'being' then reproduced asexually. The offspring took three forms, one form was like the parent and this form remains with us today. One form became animal and one form became plant, hence two great kingdoms emerge. As these one celled animals and plants began to also reproduce, they either remained the same or began to mutate or specialize. This process of mutation and specialization is what we call evolution when it involves the species that has formed improving and becoming a new class, phylum, or kind. Many plants and animals evolved. Some cease to evolve at certain or different stages while others continue on in this evolutionary process. This accounts for all the species and races that we have today. It explains how some species thrive and become superior while others stop evolving at an inferior stage. For example, it explains how some primates walk upright and others do not. Some even become extinct. This process explains the different races of people on earth and the differences one finds in the races.
Could you answer if this is a satisfactory explanation and if not, why not? Also, could you answer this question: Is life still orignating spontaneously, or has this event ceased and why? If evolution is true, how can we assert that all people are equal? If evolution is true, from whence comes love, compassion, charity, etc. in humans when all other life is void of these characteristics? If we are going to teach this to children, we need to have the answers, right?
Jim Wynne · 25 July 2005
Raven · 25 July 2005
Alan · 25 July 2005
White Stone
Your post implies to me that evolution is anti-religion. It isn't. It has nothing to say about how life on Earth got started, but attempts to explain what happened next by looking at all the clues that are available.
Fundamentalists, a small section of Christians, insist on the literal truth of the bible, which unfortunaly brings them into conflict with reality.
Evolution has nothing to say, either, about a moral code. Many people who accept ideas such as evolution manage to live a spiritually fulfilled life.
SEF · 25 July 2005
Rob · 25 July 2005
As advocates of science we will never defeat our opponents until we stop playing the defensive and start going on the offensive. Instead of being so reactive every time creationist absurdities rear their ugly heads, we should be seeking out school boards, locales and even biology classrooms that don't adequately include evolution (and other important cornerstones of sound science) in their curricula and actively demand its inclusion.
I, for one, would be quite upset to find out any local public school wasn't actively teaching evolution in its biology classes. Even private schools that oppose the teaching of the subject should, in the very least, be publicly exposed for the practice.
Also, as far as teaching the scientific method goes, we should actively advocate that the importance of peer review be included as the final step of the scientific method; I believe the lack of education on this point explains much of the lack of ability of the general public to discern the difference between solid science and the musings of fringe crackpots.
We would not need to spend so much time exterminating infestations if we sanitized their potential breeding grounds.
Bayesian Bouffant, FCD · 25 July 2005
Flint · 25 July 2005
White Stone's general model doesn't strike me as so much distorted by creationist dogma, as rather a fairly well-presented picture of what evolution means to the general population. And this makes a depressing kind of sense: many if not most public schools kind of gloss over or ignore evolution. It's often in the last chapter in the book, which they never reach during the school year. Nor do either schoolteachers or their administrators wish to court controversy and headaches by teaching it. Finally, most high school biology teachers themselves have never been trained properly in evolution (they often double as the gym teacher). Somewhere I read that about a third of high school science teachers themselves are creationists.
So if White Stone didn't learn about it in school, where DID s/he get those ideas? Surely not from reading the literature or even from reading popularized accounts from Gould or Dawkins. Few people expend that effort. Perhaps from osmosis, general exposure to the idea as implied by journalists. Perhaps from discussions in church groups or with others no better informed. These sources tend to regard evolution generally as "where did we come from?" which lumps in any related past event, including the big bang, abiogenesis, and anything else.
Notice that White Stone's hypothetical child's question isn't "how does evolution work" (who cares?) but rather "how life as we know it today came to exist." And common descent implies that "life as we know it" describes the very first form capable of evolving. Everything since then is just mechanical details. But how life as we know it came to exist, I think, is best interpreted as how did the earliest common ancestor come to exist. And THAT question is critical, because this is clearly where God stuck in his oar.
And this is why the focus on public education is so important. White Stone's presentation includes one false assumption after another. Sometimes it's hard to identify the assumption, the statement is so misguided. But this is what we would expect when evolutionary ideas must be attached to a hopelessly inappropriate framework. And as children mature, unlearning an incorrect framework becomes increasingly difficult.
With apologies to Ernst Mayr, I think White Stone's exposition is an excellent description of the general public conception of What Evolution Is.
steve · 25 July 2005
Whoever was complaining that there aren't enough creationists around here anymore, enjoy White Stone. Me, I could live without it.
harold · 25 July 2005
White Stone -
I appreciate what you've done. You've been up front about YOUR understanding of the theory of evolution, and some other scientific and moral issues. This allows misconceptions to be cleared up and questions to be answered.
"Billions of years ago a cataclysmic event occurred whereby matter came into existence and billions of years later a particle of microscopic matter became "living" or alive and this was our first life on planet earth."
No. This is too oversimplified. There is a difference between summarizing something, versus deliberately presenting it in a manner so crude as to make it appear nonsensical. This isn't a fair summary of big bang cosmology or abiogenesis.
Furthermore, the theory of evolution, properly speaking, deals with the history of cellular life (and post-cellular life (?) such as viruses) on earth. I certainly believe that abiogenesis (the emergence of cellular life from biochemical precursor forms) occurred, an opinion which is irrelevant to my religious beliefs. Most researchers in abiogenesis consider their work to be compatible with and an extension of the theory of evolution. I agree with them. But strictly speaking, the theory of evolution does not yet incorporate abiogenesis.
"This one celled 'being' then reproduced asexually. The offspring took three forms, one form was like the parent and this form remains with us today. One form became animal and one form became plant, hence two great kingdoms emerge."
Absolutely not. Prokaryotes, the "simplest" cells today, are incredibly diverse and highly evolved. The emergence of eukaryote status and multicellularity were major evolutionary events, the latter may have happened more than once. The divergence of plants from animals (if this is indeed what happened) is a complex topic, as are all of these, for that matter.
"As these one celled animals and plants began to also reproduce, they either remained the same or began to mutate or specialize. This process of mutation and specialization is what we call evolution when it involves the species that has formed improving and becoming a new class, phylum, or kind."
Absolutely not. Whenever there is reproduction, there is evolution. Evolution is sometimes described as being driven by "mutation and natural selection". It would be better to speak of "sources of genetic diversity and natural selection" perhaps, and we shouldn't overlook the role of the developmental environment, although that may fit under natural selection, broadly defined. Differentiation and specialization are RESULTS of evolution. Evolution may lead to long term morphologic stasis in a lineage, but reproducing organisms are always evolving.
"Many plants and animals evolved. Some cease to evolve at certain or different stages while others continue on in this evolutionary process."
No, see above.
"This accounts for all the species and races that we have today. It explains how some species thrive and become superior while others stop evolving at an inferior stage."
Here you reveal some common, major misunderstandings of evolution. 1) As I said above, all life evolves constantly. 2) The idea that one form of life is "superior" or "inferior" to another is a value judgment. It is completely unrelated to the theory of evolution, except in the very indirect way that the evolution of the human brain underlies human value judgments.
"For example, it explains how some primates walk upright and others do not. Some even become extinct. This process explains the different races of people on earth and the differences one finds in the races."
The human species is "genetically small", because of our rapid population increase over a short period of time. Race is a social construct, differing in nonscientific ways across societies, based on a few aspects of physical appearance, which sometimes correlates with a limited number of non-trivial biological factors like genetic diseases, and correlates strongly with social roles in some societies (but not at all in others). In the US, people with superficial features suggestive of Asian or African descent are ascribed to that "race" socially, even if most of their alleles are recently from Europe, rendering the concept virtually meaningless. People are even ascribed a "race" according to the language they speak, as when European actor Antonio Banderas is refered to as "hispanic" (itself a biologically meaningless category, but often considered a "race" in the US). "Race" is thus of great interest to sociology, potentially important in day to day science-based activities like clinical medicine and law enforcement in some ways, but relatively meaningless in biology.
"Could you answer if this is a satisfactory explanation and if not, why not?"
It's not. Clearly, if you're interested, you need to learn more.
"Also, could you answer this question: Is life still orignating spontaneously, or has this event ceased and why?"
There is no evidence to suggest that life is originating sponaneously at present, one obvious reason why being the vastly different conditions at present than in the distant past. Also, note the difference between "abiogenesis" - the scientific study of how cellular life may have originated - and "spontaneous generation" - a superstitious view that complex modern organisms like mice or flies could appear magically out of nothing, famously discredited by Louis Pasteur.
"If evolution is true, how can we assert that all people are equal?"
For the same reasons we would assert this if evolution were not true. Moral reasons unrelated to the physical details of how people originate. It is patently clear that modern scientific societies are far more protective of equality and human rights than pre-scientific societies. Therefore, it would be more logical (albeit still mistaken) to argue that the theory of evolution ENHANCES our appreciation of human equality.
"If evolution is true, from whence comes love, compassion, charity, etc. in humans when all other life is void of these characteristics?"
First of all, other animals are not necessarily void of these characteristics. Second of all, even if they were, humans are relatively unique in many ways (we are a seperate species after all). This is not evidence agains the fact that we evolved.
"If we are going to teach this to children, we need to have the answers, right?"
Not sure what you mean, but my likely answer is NO. The theory of evolution explains the diversity of cellular and post-cellular life on earth. It is a powerful and important theory, and critical to medicine, agriculture, biotechnology, pharmacology, and other applied biomedical fields. We should teach it. An obsessive focus on how it may relate to social and ethical values is unwarranted except at the graduate level in fields like anthropology, psychology, and perhaps some branches of biology. These things are not absolutely unrelated to evolution, of course, but they are not the main point of it, either.
Albion · 25 July 2005
Moses · 25 July 2005
Pierce R. Butler · 25 July 2005
Moses · 25 July 2005
Dave Snyder · 25 July 2005
Harold,
Brilliant. Bravo.
Flint · 25 July 2005
One news article talking about teaching evolution in school quoted someone as saying, essentially (I don't have the exact quote, but the thrust was memorable), "I don't know anything about evolution and I don't have an opinion about teaching it, but I do know that I don't want the school to do anything that will reduce my daughter's chances of going to heaven."
The point was clear. For the Silent Majority, evolution may or may not be real, but God and Heaven are emphatically real. And this is also why White Stone automatically associated evolution with our moral health. Most of science might be dry, boring, and irrelevant to most people, but evolution in their minds isn't science, it's the theology of amorality, and a threat. Maybe we need to reassure people that evolution is just boring technical biology, don't worry, you're still going to heaven.
C.J.O'Brien · 25 July 2005
Somewhat OT: (But White Stone's little creationist rendering of evolution fer kids brought it to mind.)
I was at the San Francisco Zoo this last weekend with my wife and our 3-year old son.
The two of them went to go get a good look at the several lowland gorillas they have there (I, myself, cannot look them in the eyes and continue to have a good time at the zoo). Anyhoo...
My wife said something to our son to the effect that the gorillas were "our cousins," and a man jerked his head to give her a hard stare, looked down at our boy with a sad shake of his head, turned his back pointedly, and walked away.
You want to be able to shrug, and say, well, to each their own, but clearly that's not what's going through his mind, is it?
Evolution really scares people, folks.
SEF · 25 July 2005
Paul Flocken · 25 July 2005
From Ed Darrell in Comment #39252:
"Where in the world did you find a decent burrito in Lynchburg?"
Ed,
I can't speak to Lynchburg, but if you are ever in North Carolina try here.
There's none better.
Paul
ts · 25 July 2005
> I'll just clear this up very briefly.
Patent intellectual dishonesty doesn't clearf anything up.
> At any rate, enough is enough.
Oh, you think so? But I don't doubt you'll resume your obsession soon enough.
ts · 25 July 2005
Paul Flocken · 25 July 2005
From White Stone in Comment #39363:
"If evolution is true, from whence comes love, compassion, charity, etc. in humans when all other life is void of these characteristics?"
Would it be helpful to remember, from several years ago, when a child fell into the gorilla pen at a major zoo. One of the females (elder or younger I can't remember, though it seems important, I will guess she was an older, childless female) defended the child from aggressive males and tried to take care of the child until zoo employees removed the child from the pen. The qualities you mention are characteristic of higher brain functions but humans don't have a monopoly on those higher brain functions and they exist in a broad spectrum across the animal kingdom.
Sincerely,
Paul
White Stone · 25 July 2005
Paul Flocken · 25 July 2005
A quick google search yielded various takes.
http://www.txbc.org/1996Journals/September%201996/Sept96BeyondAnimal.htm
http://forums.cpfc.org/showthread/t-111163.html
http://www.scienceforums.com/archive/index.php/t-2214.html
http://www.katinkahesselink.net/other/danten2.html
Paul
Paul Flocken · 25 July 2005
And that last one seems to take issue with the conclusion. Well, happy dickering.
Paul
Paul Flocken · 25 July 2005
From white stone in Comment #39426:
"Actually, I did some of what I set out to do. To one of you, I made... To another, I made... To another, I made... "
Actually, all you accomplished was to demonstrate how hopelessly fatuous it is to try to encapsulate an explanation about life, the universe, and everything into a measley two hundred words or less (unless your real name is Deep Thought, in which case, 42 will do).
This is why it is so important that science education in school not be watered down, but rather expanded wherever possible to the greatest extant possible. Science simply can't be learned in sound bites.
and more from stone:
"To some, you acknowledged that you do not know what happened originally, because evolution is concerned with life after it's origin and not with it's origin. My hope is that those of you who have so little tolerance will begin to realize your own intolerance. I hope that your lack of solid answers will be evident to you and instead of having the "we have all the answers" attitude, you will be able to say that there is MUCH we do not know."
I haven't read, or read of, a single scientist who ever was so arrogant as to claim that they knew everything. The only people I have ever seen make a similar claim were religionists of a christian stripe who said that the bible has the answer to everything. As has been pointed out in the last three or four days by Jason, that is true arrogance.
You may be polite but you are obviously not sincere.
C.J.O'Brien · 25 July 2005
Whatever you say, buddy.
I didn't so much "want to be heard" as answering your (supposedly innocent) concerns. You sound like a perfectly "intolerant" creationist to me.
I posted an anecdote of my recent experience, brought to mind by your post, that I thought might be of momentary interest to others here.
But I will answer one point in your follow-up diatribe. I think that what you mistake for a "'we have all the answers' attitude" is actually a level of comfort with the incomplete and necessarily provisional answers that are all we can expect science to provide. We (humanity) don't have all the answers. And accepting that actually relieves some of us of needing to believe all this stuff you're convinced we believe.
Naturally this is infuriating to people who cannot imagine existence without utter confidence in a belief system and who further cannot deal with the fact that science is not just a rival belief system, amenable to apologetics and argument.
Go lie to your kids all you want. I'm going to tell mine what we know, and how, as well as what we don't, and how he might go about finding out, if he were so inclined.
ts · 25 July 2005
Steviepinhead · 25 July 2005
This summary had a bit more detail than Paul's links (IMHO). His memory of the incident was generally accurate, though apparently the female gorilla had an infant of her own at the time (which makes sense) and the threat posed by the other gorillas was apparently felt to emanate mostly just from curiousity. The mother gorilla's quick decision to take the human child to the exhibit entryway was an interesting one...
"At Brookfield Zoo on the afternoon of August 16, 1996, visitors crowded around the popular Western Lowland Gorilla exhibit watched in horror as an unattended, three-year-old child climbed over a protective barrier and tumbled 20 feet to the bottom of the gorillas' exhibit.
"Lying unconscious, the child was pick up by a female gorilla named Binti Jua, who also cradled her own infant, Koola. Videotape and photographs capturing the accident show Binti Jua shielding the boy from the other curious gorillas in the enclosure, then gently carrying him to the exhibit doorway where a rescue crew waited."
ts · 25 July 2005
Flint · 25 July 2005
steve · 25 July 2005
'Rev Dr' Lenny Flank · 25 July 2005
'Rev Dr' Lenny Flank · 25 July 2005
steve · 25 July 2005
ts · 25 July 2005
steve · 25 July 2005
'Rev Dr' Lenny Flank · 25 July 2005
steve · 25 July 2005
Is misspelling the phrase "Dumbed down" ironic? Or just funny?
steve · 25 July 2005
Albion · 25 July 2005
SEF · 25 July 2005
Paul Flocken · 25 July 2005
more crapola from stone's Comment #39426:
"Some of you believe in biogenesis, the supposed spontaneous origination of living organisms directly from lifeless matter and you believe it so strongly that you want it taught in public schools."
You left out a "A"-as in- Abiogenesis.
Anyway. We don't believe in abiogenesis. We accept it as overwhelmingly probable based on the evidence uncovered through the research (lab and field) done by scientists across the last 50 years. It's details are incomplete and will no doubt change, but it is the best explanation we have. Science is accepted, religion is believed. One is justified, the other is not. If you want to take this on then argue with ts. He needs a good target(even if he doesn't need the practice, his aim is quite sharp). But if the science changes we will accept that. Could you change your belief if your religion changed?
Additionally, we don't want to teach abiogenesis as a factoid. Again, science can't be taught as 'soundbites' and rote regurgitating conclusions is not 'learning'. Science is best taught in terms of the wonder scientists feel, the questions they ask, the research they do, the methods they use, the conclusions they reach, the back-and-forth debate they engage in over their conclusions, the new research and new methods suggested by the debate, etc., etc. It is as much history as facts; a helical(credit to S Mgr), climbing progress. As a non-science teacher this is the best I can write. Someone else could no doubt write better.
Sincerely,
Paul
Pierce R. Butler · 25 July 2005
Paul Flocken · 25 July 2005
And teaching science this way may actually get children more excited about joining that effort and adding to that progress, but this is just my assertian.
Paul Flocken · 25 July 2005
From Steviepinhead in Comment #39437:
"This summary had a bit more detail than Paul's links (IMHO). His memory of the incident was generally accurate,"
Thankyou stevie. I really should do the google thing before I post. I thought the female was elderly, had had children but was now past childbearing age. In my defense, at the time this happened I was getting off a carrier and preoccupied with outprocessing from the Navy, not paying much attention to the outside world...
Paul
Pierce R. Butler · 25 July 2005
Paul Flocken · 25 July 2005
From steve in Comment #39442:
"The best burrito in North Carolina is sold..."
WELL(stamps foot), steve is a big, fat, parochial liar.
You really should get out of Raleigh more often. However, since you are a newly minted PhysicsBS let me pull a Roy Williams and offer you a graduation present. Next time you are in Wilmington any burrito you want is on me. Be ready to eat your words along with your burrito! I will have a printed copy of your post from above.
Paul
Steviepinhead · 25 July 2005
The mother gorilla episode that Paul remembered makes a nice bookend to C.J. O'Brien's account of the man--who on some level must have been fascinated by the gorillas, 'cause there he was voyeurizing them--but who couldn't stand hearing these objects of his fascination described as our "cousins."
One imagines teleporting the poor guy to the very moment of the mother gorilla's feat--from one zoo enclosure to the other--a moment after his disgusted headshake, the moment before the mother gorilla's rescue.
Would a new thought have managed to penetrate?
steve · 25 July 2005
Hahaha okay Paul. And if you ever make it to Raleigh, you will eat your words, along with a fine chorizo or barbacoa burrito at aforementioned taco stand.
steve · 25 July 2005
BTW, i know it's off-topic, but PT once again has a broken bathroom wall, so I can't post it there:
Is it true that in ch 5 of NFL, Dembski admits that Behe's IC is all busted? Considering how often creationists around here demand a refutation of IC--for instance, I believe we had one such event just last week--it would be cute to point to the big shot of ID saying so.
steve · 25 July 2005
There's a hell of a lot of delicious authentic mexican food around here, and ethnic food in general. I know I did a double take when I first noticed the Ethiopian restaurant on Avent Ferry.
SEF · 26 July 2005
Bayesian Bouffant, FCD · 26 July 2005
Savagemutt · 26 July 2005
Actually, the best N.C. burrito is at Rio Burrito in Asheville.
Pierce R. Butler · 26 July 2005
harold · 26 July 2005
White Stone (if you're still out there)...
"Remember, I did not say that it wasn't complex, just that it happened, or at least evolutionist say it happened. I do not agree with Harold's views, but he certainly is entitled to them."
As I understood it, you made a statement that modern microorganisms are presumed be homogenous, and to all resemble very early unicellular life, and then checked to see if this is what scientists actually believe. It isn't. This isn't "my view", it's a simple statement of fact. That isn't the scientific consensus.
You are certainly entitled to believe that modern microorganisms are uniform and "uchanged" since the dawn of life on earth; that's wrong from a scientific point of view; however, it's your business if you want to believe it. You AREN'T really entitled to claim that others believe that, when they don't, however. To make false claims about the beliefs of others would violate Christian ethics, and in some cases US law.
"Actually, I did some of what I set out to do. To one of you, I made your theory sound ridiculous."
You didn't make the theory of evolution sound ridiculous to anyone, actually. You couldn't have, because you didn't accurately discuss the theory of evolution, but rather, your own imperfect understanding of it.
"To another, I made your theory sound anti-Christian."
Some people believe this (both Christians who reject evolution, and non-Christians who use this as an argument against Christianity). I totally disagree with the idea that the theory of evolution is anti-Christian. Most creationism is clearly anti-Christian, whereas the theory of evolution has nothing to do with Christianity.
"To another, I made the theory very much over simplified, but possible."
The theory of evolution is neither oversimplified nor merely 'possible' - it's a very strong, very well-developed scientific theory. Without meaning to sound rude, you need to learn a lot more if you are interested in biology and evolution. If your understanding of the theory is oversimplified, that doesn't make the theory itself oversimplified.
"To some, you acknowledged that you do not know what happened originally, because evolution is concerned with life after it's origin and not with it's origin. My hope is that those of you who have so little tolerance will begin to realize your own intolerance. I hope that your lack of solid answers will be evident to you and instead of having the "we have all the answers" attitude, you will be able to say that there is MUCH we do not know. I really do not think that you see or hear yourselves as others see and hear you."
I agree with all of this, although some may find the tone a bit condescending, and no pro-science poster here would hold the ridiculous belief that "we have all the answers". We have some answers, however. I notice a slight tendency on your part to ascribe views to others that they don't really hold. That's a very dangerous habit; I suggest you rid yourself of it.
Abiogenesis is a great area of research, but it is true that the theory of evolution stands strong with or without it.
"You seem to spend way too much time fighting against those with whom you disagree, ie. - those who believe in a Creator and/or an Intelligent Designer."
There is no conflict between the concept of a "Creator" and science for many people (and there are many ideas as to what it may mean to "create"). Many demoninations and variants of Christianity, Judaism, Islam and Hinduism (all of which incorporate some idea of a creator) are found among practicing scientists and people who accept science.
The term "intelligent designer", on the other hand, is associated with the work of William Dembski in particular, and the privately-funded "Discovery Institute" in general. This particular work should NOT be confused with religion in general - in fact, they claim it's not religious. I very strongly oppose "intelligent design" in this usual sense of the term. We can discuss why in another thread, if you're interested.
"Some of you believe in biogenesis, the supposed spontaneous origination of living organisms directly from lifeless matter and you believe it so strongly that you want it taught in public schools."
No-one believes that we know EXACTLY how life originated, but it's a valid field of scientific study. A discussion of some current hypotheses may be appropriate for high school seniors, especially in an AP Biology class.
"Because you see evolutionary processes at work within species, you believe that it is responsible for all species. This has not been proven."
This has not been "proven" in the most tortured sense, but the evidence is overwhelming that evolution does account for the diversity of life. That's what science shows, so that's what should be taught in science class.
Paul Flocken · 26 July 2005
Ahh,
Steve, I'd have to admit that Flaming Amy's is to authentic Mexican what g. w. bush is to authentic cowboys. Still the best tho'.
Paul
Paul Flocken · 26 July 2005
Flaming Amy's, still the best, that is, not gw bush.
rdog29 · 26 July 2005
Kudos to you, White Stone. I guess you put one over on the "Darwinists"!
Your hypocrisy and arrogance are truly astounding.
You accuse evolutionary bioligists of having a "We Know Everything" attitude, yet this exactly what YOU and the creationists and the IDers display.
Any scientist worth a damn, in any field of inquiry, will be the first to admit that they do not know everything. They have the balls to revise theories and models when new evidence comes to light. They have the humility to say, "I was wrong". I doubt that creationists and ID "researchers" can say the same.
Much has been made in this thread about the origins of the first "living" molecules. OK, so maybe present day biology does not have a compeletely satisfactory model, but rather some tantalizing first steps. What would creationism or ID propose as an alternative? "Well guys, this nut is just too tough to crack. It must be Design (or Creation, or whatever). Let's all go home."
This is just one more symptom of the fact that ID and creationism are WORTHLESS as a predictive model.
There was a time, before Newton's rise to eminence, when Gravity was also not very well understood, and people like Kepler were taking preliminary, tantalizing (and at times misguided) steps. Where would physics be today had there been IDer's back then who said, "Whoa! This is planetary motion stuff is just too tough explain as a natural phenomenon. Must be some kind of Design. Let's call it quits, guys."
Rob · 26 July 2005
manila thrilla · 26 July 2005
WhiteStone's got a lot wrong, but I don't think he's so far off on evolution being anti-Christian. Insofar as religious people hold a literal interpretation of the Bible, evolution and much of science is anti-religious. They are simply incompatible world views. This problem goes away if you ditch a literalist interpretation, but then again, so does much of the importance of the Bible. This is exactly what Jason reported as the primary worry of the conference speakers. If what the Bible says about the origin of species is just a story or a metaphor, might not what the bible says about Jesus be just a story or a metaphor, and wouldn't that persepctive go some way to undermining Christianity?
Descent & Dissent · 26 July 2005
Kevin Dowd · 26 July 2005
"From the time I've been old enough to think about these things, religion has always struck me as pretty silly"
What? You don't believe in the invisible guy in the sky?
You don't stand in awe under the cosmos and feel small and alone and in the presence of a power greater than youself and all mankind? Aren't you afraid of everything outside yourself and aren't you especially afraid of dying? Or conversely don't you hate yourself and your life and are willing to kill yourself for a greater cause than breathing, eating and crapping?
Religion is powerful because people are stupid and afraid. Religion is powerfull for the same reason that facist politics is powerfull: we are the best; everyone else stinks and/or is trying to kill us. We have our own rites, culture and language and everyone not-us is evil/dammed to hell/a traitor to the nation.
To cement power over people you must control
#1 sex - the whole marriage, condom, abortion thing
#2 money - the whole tithe, save the children thing
#3 discourse - the whole preach from the pulpit / media /town-hall meeting. also make up the meaning of words and call anyone not-us a liar and evil.
#4 fads and terrors - hype all events that appeal to purient interests, fears, greed and hates and biases.
The fundies use of creationism fits in with the above.
The laughable part is the fear in the statement that if evolution is correct then man is not "special" and was not created for a "reason" and therefor our lives are meaningless.
Satre and the Existentialists faced this question head on and agreed that there IS no external meaningness to our lives. We need to create the meaning ( and the beauty and the glory) in our own lives. No god to help you win ball games, no god to heal you of your grief and absolve you of your sins. You. You are responsible for everything that happens to you and you had better accept that fact now and deal with it.
ts · 26 July 2005
ts · 26 July 2005
harold · 26 July 2005
"This problem goes away if you ditch a literalist interpretation, but then again, so does much of the importance of the Bible"
This statement is empirically false, even though "importance" is an entirely subjective value judgment.
Empirically, the vast majority of people who have found the Bible important, whether for religious reasons, or for reasons related to archaeology, history, literature, etc, have not taken a literalist interpretation.
Kevin Dowd -
"Religion is powerful because people are stupid and afraid."
This may be empirically testable. Do you have any evidence that all religious people are less intelligent and more afraid than all non-religious people? How do you plan to measure "religiousness"? How do you plan to measure "stupidity"? Measures of intelligence are quite controversial. Which do you plan to use?
"Religion is powerfull for the same reason that facist politics is powerfull: we are the best; everyone else stinks and/or is trying to kill us. We have our own rites, culture and language and everyone not-us is evil/dammed to hell/a traitor to the nation."
What about religious beliefs and practices that don't have these characteristics? How do they fit into your analysis?
How much do you know about other peoples' religions?
The thing is, on another level, I agree with your frustration at the bigoted behavior that goes on in the name of "religion".
All posters - Please note the difference between these types of posts, and posts that defend the dignity or rights of atheists. These posts do not defend tolerance, they attack the (imagined) religious views of others.
Panda's Thumb is undergoing a major conversion. Many, many posts now consist of pure screed against "religion", typically not further defined, with no scientific content whatsoever. They are heavy on statements such as "religion is stupid", "religion is silly", etc.
Any poster who argues that any religious tradition or practice is compatible with science is attacked, forcing all posters, by implication, to allow creationists to persist in one of their most powerful and obnoxious false assertions.
There are numerous "atheists and fundamentalists screaming insults at each other" web sites out there already. If Panda's Thumb is to become one, so be it, I guess.
From the point of view of anyone who values science and science education, the idea that science should be declared incompatible with all religious traditions (and by corollory, that people who follow any religious tradition should be excluded from science), strikes me as very poor strategy indeed, as well as being ethically questionable.
t.s. -
The only two things you know about my religion are that I refer to myself as a Christian, and that I don't agree that you have logically proved your religious perspective to me. Anything else you think you know is pure guesswork on your part. I don't recall calling you a "name"; I certainly pointed out that you were posting in "troll mode" at one time (as you were, at that time - it's a description of a posting style), and I continue to maintain that it is usually irrational to refer to people as "nutjobs", "dimwits", and "clowns", for the reasons I stated.
ts · 26 July 2005
ts · 26 July 2005
ts · 26 July 2005
harold · 26 July 2005
My previous post above may have been a little too harsh. It's just tough to fight the battle on two fronts. Creationists really, really don't need any help. Religion is a complex topic on its own, whether you approach it from a religious perspective, or from the perspective of studying religion academically or scientifically. There are a lot of non-religious anthropologists and sociologists wh don't agree that religion is "stupid".
I try to stick to the point here. Most religious denominations don't have a problem with science. The links below are very incomplete. I know there is at least one rabbinical organization that has released a strong pro-science statement, but I couldn't find it quickly. Also, of course, the Dalai Lama is extremely well-known for his interest in science, and has had a couple of multi-scientist conferences, which have been the source of books.
http://www.talkorigins.org/faqs/faq-god.html
http://www.uwosh.edu/colleges/cols/religion_science_collaboration.htm
http://www.uwosh.edu/colleges/cols/clergy_project.htm
t.s. -
Why don't we wrap up the arguments?
I say that it's usually irrational to use insult words (which isn't the same thing as saying that I never, ever use them myself - we're all sometimes irrational). You say it isn't. I concede that in limited circumstances, it could be rational, but only when the predictable results of using insults are the desired outcome.
I say that it may be unethical to insult people, including under the ethical system of secular humanism. You say you're a secular humanist, but you think it's not unethical to insult people. I'm not an expert on secular humanism, and I suspect most secular humanists would say that it depends on the insult used and the context.
You say I called you a name. I say I don't recall. But you may be right.
I call myself a Christian. You say that all religious beliefs and affiliations are irrational. I suppose this cuts to the meaning of the word "rational" (more so than the insult stuff above), but at any rate, I'm not convinced. This appears to be a fruitless and off-topic avenue of discussion, at least for the time being.
harold · 26 July 2005
Does anyone beside t.s. see me making any personal attacks on anyone?
Kevin Dowd · 26 July 2005
"Religion is powerful because people are stupid and afraid."
QUES: This may be empirically testable. Do you have any evidence that all religious people are less intelligent and more afraid than all non-religious people?
REPLY: Never said that. Almost all people, religious or not, are stupid and afraid..maybe less so now but certainly in the past.
QUES: How do you plan to measure "religiousness"?
REPLY: cash donations to tax-exempt groups
QUES: How do you plan to measure "stupidity"? Measures of intelligence are quite controversial. Which do you plan to use?
REPLY: Agreement to what I think is right.
QUES: "Religion is powerfull for the same reason that facist politics is powerfull: we are the best; everyone else stinks and/or is trying to kill us. We have our own rites, culture and language and everyone not-us is evil/dammed to hell/a traitor to the nation."
What about religious beliefs and practices that don't have these characteristics? How do they fit into your analysis?
REPLY: what like Quakers? They are not powerfull
kd
harold · 26 July 2005
t.s.
"He didn't claim that religious people are less intelligent and more afraid. It was a statement about people, and why religion is powerful."
Oh, I see, it was just a generic statement that all people, or people in general, are "stupid and afraid", religious or not, and not an attempt to explain why specific individuals are religious, while others are not. I guess it's not empirically testable after all. Just a pure statement of subjective opinion. It would be equally valid to say "people (in general) are intelligent and brave".
"There is no such corollary outside of your ad hominem logic."
I've explained this before. For it to be ad hominem logic, I would need to use some irrelevant supposed deficiency of an arguer as a purported contradiction of his argument. This statement was made independently; I didn't even refer to a specific person who might hold a contradictory position.
True, if you declare "Shintoism is incompatible with science", you may not put actual legal or physical barriers in the way of would-be Shinto science students. But they would certainly interpret it as an attempt to make them feel excluded. The insinuation would be that they must discard their religion if they wish to be scientists or science enthusiasts. I stand by my corollary.
"Lying is ethically questionable, Harold"
So is accusing other people of lying without sufficient justification.
Steviepinhead · 26 July 2005
ts · 26 July 2005
harold · 26 July 2005
Kevin Dowd -
If what you're actually trying to say is that some "religions" become powerful by preying (that's preying, not praying) on people's fears and ignorance, than I have no disagreement with you whatsoever.
I took your comments as a blanket condemnation of all religion, which would include Quakers, of course, as well many others that don't take the positions you described on condoms and whatnot.
ts · 26 July 2005
harold · 26 July 2005
t.s. -
"The claim that anyone has suggested that religious people should be excluded from science is an outrageous lie. My sufficient reason for the accusation is your explicit words to that effect above. So your charge of lack of sufficient justification is another lie."
Well, my definition of lying is "a deliberate falsehood".
I honestly thought it was the position of some posters here that all religion is incompatible with science, even religion whose adherents say it isn't.
I honestly thought that some here took the position, that if I or someone else argued that science is not incompatible with all religion...
http://www.talkorigins.org/faqs/faq-god.html...
http://www.uwosh.edu/colleges/cols/religion_science_collabor...
http://www.uwosh.edu/colleges/cols/clergy_project.htm...
...that was a cue to jump in and argue that it was.
I honestly think that if you tell somebody, "Sorry, Billy, you're family's religion is incompatible with science", that might have an exclusionary effect, with respect to Billy's science education. If Billy's ayatollah makes that statement, it's one thing. That's out of the control of responsible scientists and science educatiors. That's for Billy to deal with (and not by trying to stop everybody else from studying science). That's the problem we have right now in the United States.
If a scientist or "science expert" makes that statement, that's something else. We don't have that problem yet.
I see now that you, personally, don't wish to exclude religious people from science. To the extent that my statement may have been construed as attributing that view to you, I issue this correction.
ts · 26 July 2005
ts · 26 July 2005
harold · 26 July 2005
ts -
"As I said, it's ad hominem thinking. It addresses people's behavior in making their claims and the consequences, in your view, of making those claims, and involves a judgment as to whether they should make those claims, rather than the validity of the claims themselves"
MY claim was that a logical corollory of declaring all religion incompatible with science, is that people who persist in practicing religion be excluded from science.
Whether that claim is true or false depends on how narrowly you want to define "excluded".
Whether that claim is true or false, there is nothing the least bit ad hominem about it.
Ignoratio elenchi http://www.adamsmith.org/logicalfallacies/000633.php is entirely unrelated to ad hominem. But my point doesn't reflect this error either.
"Richard Dawkins has repeatedly made strong public statements that science is incompatible with religion"
The point you were addressing was my observation that we don't have a problem, currently, in the US, with scientists or science educators telling students that their religion is incompatible with science. The well-known "opinions" of Dawkins, which of course reflect a deliberate courting of "controversy" to increase book sales (in my subjective opinion) are not relevant to my point. Clearly, I was aware of Dawkins.
Which is it? One minute you want all religions declared "incompatible with science". The next minute you're outraged that anyone would suggest that you want religious people excluded from science.
ts · 26 July 2005
Don P · 26 July 2005
harold:
I do believe that all or most religions, and definitely the religion of Christianity, are incompatible with science. I do not believe that people who practise such religions should be "excluded" from science. I think your claim that the first belief implies the second one is ridiculous.
'Rev Dr' Lenny Flank · 26 July 2005
Don P · 26 July 2005
'Rev Dr' Lenny Flank · 26 July 2005
'Rev Dr' Lenny Flank · 26 July 2005
'Rev Dr' Lenny Flank · 26 July 2005
'Rev Dr' Lenny Flank · 26 July 2005
'Rev Dr' Lenny Flank · 26 July 2005
Don P · 26 July 2005
Here are some links to more detailed information about the evidence I mentioned earlier:
On the negative correlation between religiosity and intelligence/education:
Intelligence and Religious Beliefs - Statistics
Religiousness and Intelligence - Wikipedia
On the low level of religiosity amoung scientists:
Leading Scientists Still Reject God
Results of the Cornell Evolution Project
ts · 26 July 2005
ts · 26 July 2005
manilla thrilla · 27 July 2005
The RDLF has made some very clear and correct points about not confusing "fundamentalist Christian" with "religious" generally. He also correctly points out that not all religions are as loaded with statements of historical and natural historical fact as the Bible religions.
However, when he states that what the Bible says about Jesus is just a metaphorical story ("I think the stories were INTENDED to be metaphor. All of them.") I think he places himself outside of most Christian traditions. Maybe I'm very ignorant about Christianity, but I would be surprised to learn that a significant number of Christians viewed the claims that Jesus was the son of God, that Jesus was born from a virgin, that Jesus rose from the dead, or that Jesus ascended to heaven as simply metaphors. In my experience, Christians believe these things as literal truths.
I maintain that as long as Bible religions cling to supernatural interventions to describe how the world works or historical events, evolutionary biology and other sciences are necessarily opposed to them. This includes well meaning but intellectually conflicted Christians who have ditched a literal interpretation of the Old Testament but still consider most of the New Testament literally true.
ts · 27 July 2005
Jim Harrison · 27 July 2005
Religions don't have any bones in them. Since they lack factual content,they are infinitely flexible. Which is why there can be many Christians who don't believe in the ressurection and many Christians who believe you can't be a Christian without believing in the ressurection. Anyhow, it's always easy to interpret the notion of ressurection into anything you like. And that's not a theoretical possibility. It's exactly what's happened. Myths mutate. That's how they live.
ts · 27 July 2005
Jim Harrison · 27 July 2005
No doubt various religious people make factual claims incidently, but the articles of the faith, especially in the Abrahamic religions, are about imaginary objects like Gods and Angels that can not be verified or rejected by evidence. Propositions such as "Christ rose" are not like the DNA of the faith. Since such dogmas can and already have meant everything, they don't constrain living believers anymore than "Thou shalt not kill" slows down pious fans of capital punishment.
Christians can and do decide that they believe things that are incompatible with science. My point is simply that they never have to make that decision. And the proof of that is the many Christian groups that happily coexist with the sciences.
By the way, heresy has nothing to do with facts either since the beliefs of heretics are also about fantasied objects. Anyhow, a heretic isn't simply somebody who disagrees, but somebody who disagrees from inside the faith--a traitor, in other words. Heresy is much more a political than an intellectual phenomenon. Some years ago I interviewed a great many Catholic teenagers about their beliefs. They routinely expressed ideas that at other times and places would have got them in deep trouble. In Hartford in 1972, however, the same notions were endorsed blandly by the local priests, who obviously didn't care what insignificant lay people thought. It's OK for Alice the waitress to adhere to pantheism, but Hans Kung, a highly visible theology prof, better watch what he says.
Don P · 27 July 2005
Jim Harrison:
Christians who "happily coexist with the sciences" do so mainly by not thinking their position through. The evidence of science and reason is simply not consistent with a benevolent, omnipotent creator God. Yes, you can reconcile them by making various leaps of faith. But science and reason don't allow leaps of faith.
'Rev Dr' Lenny Flank · 27 July 2005
qetzal · 27 July 2005
Lenny, I'm clearly unqualified to argue over religion, but I have a hard time with the notion of Christians who don't accept the deity of Christ.
I mean, anybody can call themselves whatever they want (free country, right?), but that seems to stretch the definition past the breaking point. Sort of like a monotheistic Buddhist, no?
That said, I completely agree that most Christians do not believe everything on the fundie's list, and we are all well-advised to keep that in mind.
Don P · 27 July 2005
Jim Harrison · 27 July 2005
Qetzal says: "I have a hard time with the notion of Christians who don't accept the deity of Christ." But there have always been Christians who did not buy into the trinity, and there are loads of 'em today. (Harnack's History of Dogma provides a run down of the ancient opinions.) By the same token, by the way, there are and have long been plenty of Buddhists who in effect interpret the Buddha as the supreme God, though Buddhists don't like to use the word God anymore than the Romans liked to refer to their supreme ruler as a king.
Of course a believer is entitled to assert that only those who accept the divinity of Christ are Christians. That's not my department. Looking at things descriptively, it appears that Christianity doesn't have a definable essence. The various sects and churches that describe themselves as Christian share some family resemblences in terms of such elements as sacred narratives, theological themes like mediation and atonement, rituals, and perhaps even styles of feeling but if there's a single core to this tangle of threads I don't know what it is. Like other human institutions with a long history, Christianity is not so much coherent as stringy.
Pierce R. Butler · 27 July 2005
It would be interesting if the PT software could muster a chart to show how often a thread succumbs to a small p i s s ing match (no names need to be mentioned to anyone who's read this far).
The bandwidth of reader tolerance is narrower than some individuals/factions upload capability. A number of subthreads which had yielded a fair quota of facts seem to have been cut off here by a religious/atheist brawl which squeezed other participants out - just about exactly as it aborted more promising dialogs in the previous installation of Jason Rosenhouse (remember him?)'s adventures.
Finding such patterns statistically, where a small subset of participants comes to monopolize an earlier diversity of posters and produces rapid thread death, would probably be easier than presenting the analysis in clear graphics. Likewise, identifying the perps would be much easier than categorizing the topics which correlate with this syndrome, though recognizing the latter might be more useful.
A relatively small database could hold all the most frequent versions of "you lie, loathsome heretic!"; my formal prediction in making this hypothesis is that positive hits will strongly correlate with the logorrheic fever currently weakening the Panda.
I know neither whether the fabled Bathroom Wall is functional again nor whether any bricks thereof are reserved for habitual hairsplitters, but if repairs there would relieve excesses here, let us all pray & sacrifice according to individual inclination that the appropriate deus ex machina manifests soon.
Or, to put this a bit less pompously: the best clubs have good bouncers.
'Rev Dr' Lenny Flank · 27 July 2005
'Rev Dr' Lenny Flank · 27 July 2005
'Rev Dr' Lenny Flank · 27 July 2005
'Rev Dr' Lenny Flank · 27 July 2005
'Rev Dr' Lenny Flank · 27 July 2005
Don P · 28 July 2005
SEF · 28 July 2005
I'm with Lenny on this one, having had to put up with lots of different flavours of Christian over the decades. The UK has a well established tradition of its Christian clerics not believing in many of those things. Unitarianism started here because of that sort of disbelief in the silliest bits of the religion (Newton being one of the earliest to reject the trinity - which was something of a problem while being at Trinity). The more extremist believers went to the US and possibly raised further extremists leading to the fundamentalist outbreak of the last century.
Anyhow:
(1) literal inerrantness not being regarded as true goes back before christianity was even invented - to jewish scholarship. The idiocy of literalism is very new and must be a tiny minority view indeed.
(2) I think the idea of a virgin birth was rejected by more than accepted it on some survey of clerics in my life-time (pre-internet).
(3) the deity of Christ has been discussed and is certainly questionable though I'm not sure of the balance of belief for that.
(4) ditto the physical resurrection of Christ.
I'm far too hazy on where majority verdict is for (5) and (6) unfortunately. However, I am sure that the locals don't generally believe in the extreme literal version of (6).
'Rev Dr' Lenny Flank · 28 July 2005
'Rev Dr' Lenny Flank · 28 July 2005
'Rev Dr' Lenny Flank · 28 July 2005
Don P · 28 July 2005
Don P · 28 July 2005
'Rev Dr' Lenny Flank · 28 July 2005
'Rev Dr' Lenny Flank · 28 July 2005
ts · 29 July 2005
Don P · 29 July 2005
ts:
Huh?
SEF · 29 July 2005
Don P, you keep resorting to what Americans believe (probably ignoring anything other than the US in that) rather than addressing that I was talking about the UK - the example I know better (and the more mature older culture with a better appreciation of reality vs fantasy, like the jews). You also only address the items I said I didn't know but implied were more likely to be believed. The first 2 are not believed by very many people - 1 in the whole population, and 2 within the clergy. The sort of people who believe in 1 tend to also believe in the tooth fairy and be many years away from being allowed to vote or drive a car or do anything which requires a better appreciation of reality than watching cartoons on TV.
SEF · 29 July 2005
I almost forgot this, having bothered to look it up. While you are talking about the size of sub-sects or cults of Christianity within the whole thing and the typical size of those (and the Jewish contingent) being in the vicinity of 1% after the few big leaders, the UK 2001 census got 390,000 out of 52,000,000 claiming to be of the Jedi faith. That's quite a respectable 0.75%. (I also find personal significance in the places which came highest.)
http://www.statistics.gov.uk/cci/nugget.asp?id=297
http://www.statistics.gov.uk/census2001/profiles/rank/jedi.asp
It could be the fastest growing faith of its time ... :-D
ts · 29 July 2005
'Rev Dr' Lenny Flank · 29 July 2005
Don P · 29 July 2005
SEF:
You said "I'm with Lenny on this one" and Lenny was most definitely not talking solely or mainly about Christianity in the UK.
Christianity in Britain is now so weak and uncommon that I don't think it can be considered representative of Christianity even in the developed world, let alone globally. Even if most remaining British Christians rejected every one of the doctrines being discussed, that wouldn't really tell us anything meaningful about the beliefs of Christians in general. The evidence I cited earlier suggests that, amoung British clergy at least, belief in the physical resurrection of Jesus Christ is still very common.
'Rev Dr' Lenny Flank · 29 July 2005
Kevin W. Parker · 2 August 2005