The Pseudo-Science Amicus Brief in<i> Kitzmiller</i>
Allies of ID creationism have filed a friend-of-the-court brief in the Kitzmiller case which you can read here. It essentially argues that the court should not address the scientific validity or invalidity of ID; "[T]he scientific theory of intelligent design [sic] should not be stigmatized by the courts as less scientific than competing theories," the brief argues. (p. 5) Of course, determining that a set of assertions is not scientific is not necessarily to "stigmatize" those assertions, but simply to understand their nature; it's not stigmatizing a duck to say that if it quacks and waddles and has feathers, it's a duck. ID is not science because it is not a testable explanation of natural phenomena in terms of other natural phenomena. Instead, it's an assertion that phenomena can only be explained by invoking non-rational, non-testable, non-repeatable magical phenomena.
Nevertheless, the amici claim that ID is a "theory based upon a scientific evaluation of the empirical evidence." (p. 6). Where are the testable theories? Where are the explanations of phenomena in terms other than a juvenile assertion that "Such-and-So is just so complicated that it must have been designed"? Well, the brief admits there are none: "the current formulation of intelligent design theory," it says, "is still in its youth.... For that very reason it is premature to conclude that one side has triumphed and the other has lost." (pp. 6-7) Premature? It is senseless to wait for ID to "triumph": it is an interpretation based on untestable, supernatural phenomena. ID proponents may dress up their claims with sophisticated names, but they truly consist of nothing more sophisticated than the assertion that things are just too complicated to have come about through natural processes.
This assertion cannot bear scientific fruit, no matter how much time is given it. It's noteworthy, for example, that the brief cites not a single scientific paper; nor does it attempt to describe any theoretical insights of ID. Instead, it admits, as it must, that ID consists of nothing but an emotionalistic appeal to a general feeling that something must have been designed: "Even critics of design concede that the possible conclusion of design influences their thinking," the amici contend. It quotes Francis Crick, Richard Dawkins, and Bruce Alberts; Alberts, for example, "has acknowledged that cells resemble human-designed machines." (p. 10). Sure---as have we all. But the difference between science and nonsense is that science explains that this resemblance is due to a natural mechanism of selection between random variables; it does not appeal to the whim of some ineffable Mind that has chosen that it Shall Be This Way. Nonsense looks at an array of data and concludes that it must have been intended to be that way---an answer which provides nothing useful, and which is entirely arbitrary, since it could equally "explain" any set of data.
The brief makes no scientific argument at all, and gives no indication of where the court might look to find a scientific argument. Instead, the amici contend that the scientific community ought to welcome debate. "The scientific enterprise advances when scientists make new discoveries correcting or overturning previously held theories." (p. 7). Well there's no denying that, and certainly nobody would be more pleasantly delighted than I, if proponents of ID were ever able to come up with a new discovery. But the classrooms of government-operated elementary and high schools are simply not the place to make new discoveries! The place to make new discoveries is in the laboratory, in the field, and in the pages of peer-reviewed scientific journals, in none of which have the proponents of ID produced a single workable idea. If it is "premature" to expect ID proponents to produce the evidence with which to "advance" the scientific enterprise, then it is way too premature to allow ID proponents into the classroom. ID proponents seem to be asking for a "general warrant": let us into the classroom first, and we'll give you the evidence to justify our admission later! And if you point out that they're skipping a step, then you're "stigmatizing" them.
For a second, let's apply this analysis to a hypothetical: let's say Matt Hale of the World Church of the Creator wants to teach children in a government-run school that God made white people smarter than black people and Jews. Don't you go calling him an anti-Semite, now, because that's just an "ad hominem attack." (Cf. p. 12). And don't go demanding that he prove his claims before teaching it to children---he'll get to that later, you know? For now, it's important to teach children to keep an open mind about all sorts of different ideas. After all, Hale could be the bellwether of a new scientific paradigm!
Fortunately for us all, the First Amendment stands in the way of at least some of these attempts to co-opt the schools for the benefit of particular interest groups. It forbids government from teaching religion. Reference to a Supernatural Designer as the origin of species is religion; it does not belong in the classroom---a point which the authors of the brief nowhere discuss. Instead, they characterize it as "bigoted" (p. 12) to point out that these proponents are motivated by a desire to teach children the existence of a Diety in taxpayer-supported classrooms. And attempts to keep religion out of the classroom? Why that's nothing but the goal of a bunch of atheist scientists trying to corrupt our youth: Eugenie Scott is a Humanist (p. 15), Steven Weinberg (correctly) describes religion as superstition (p. 16); Barbara Forrest is a member of a secular humanist society (p. 16), and 95 percent of the biologists in the National Academy of Sciences are atheists or agnostics (p. 17). "Amici detail these affiliations not because religious (or anti-religious) beliefs are relevant to scientific argument,"---oh, of course not!---"but to demonstrate that the legal rule proposed by the plaintiffs would jeopardize the scientific contributions of many critics of intelligent design." (p. 18). What is the "legal rule" proposed by the plaintiffs? Why, nothing but that allowing a group of people who openly admit or badly disguise their religious intention to get into a classroom and teach children that science doesn't explain things, but that a Supernatural Divine Creator of All is instead an equally valid hypothesis---now with State Approval!---is unconstitutional.
This remarkably similar to a rhetorical device we've been hearing more and more recently from religious conservatives: that any attempt to keep the government out of the religion business is somehow to positively violate the freedom of religion. In their eyes, religious liberty includes the "right" to use taxpayer money to propagate their religious views, and to use the state's authority to put a seal of approval on their religious beliefs. And when someone denies them the opportunity to use the state in this way, they cry that their freedom is being violated. Well, I'm sorry, but that isn't how religious freedom works. Freedom means, you stay on your side and I'll stay on mine, and you can do what you want in your yard and I can do what I want in mine. It doesn't mean your freedom to take my things and put the state's Seal of Approval on your religious beliefs. The rhetorical trick of painting enforcement of the Establishment Clause as somehow actual persecution of religious freedom is deeply misleading and, if it works, quite dangerous.
I will say this for the AC brief: it is a masterpiece of ID thinking. It brilliantly encapsulates the entire ID movement: skip over the problem of providing a theory or evidence, call your opponents names like "bigoted" while simultaneously playing the victim of an international conspiracy of atheists; rely on non-scientific books and press releases, and appeal to the supposed "fairness" of teaching "competing" theories---no matter how baseless. And all along, insist that ID is "science," despite its inherent appeals to supernatural, inexplicable, unrepeatable, useless notions of the Will of a Divine Creator: a Creator to Whom we never, ever characterize more thorougly, or name explicitly.
23 Comments
Reed A. Cartwright · 5 October 2005
It is interesting to see this DI organized and promoted brief blatantly lie to the Court. The brief claims that all amici are practicing scientists despite the fact that the list contains mathematicians, engineers, and physicians. Furthermore, for a large percentage if not majority of the amici, the DI lists only their terminal degree and no affiliation that demonstrates that they are practicing scientists. More than likely these people are not practicing scientists, and just creationist with PhDs.
The brief also blatantly lies about the OSC investigation of Sternberg's complaint. There are no findings from the OSC about Stenberg's complaint because the OSC dropped the investigation without ever issuing a final, official report. In fact, the OSC never issued a single report. Sternberg was sent the personal opinions of a politically appointed lawyer who admits that he never complete the investigation. Therefore, amici are clearly lying when they claim that the OSC investigation found anything about Sternberg's relationship with NMNH.
PvM · 5 October 2005
snaxalotl · 5 October 2005
Richard Wein · 5 October 2005
As evidence of the NAS's religious motivation, the IDists point out that 95 percent of the biologists in the NAS are atheists or agnostics. Of course, even atheism is not necessarily evidence of religious motivation (any more than theism is). But agnosticism? The mind boggles.
David Stanton · 5 October 2005
Go to shovelbums.org in order to sign a statement opposing the teaching of "intelligent design" in public schools. It would be most useful if all signatures were from practicing scientists with real degrees, preferably in the Biological Sciences. The list is already much more extensive than the DI list and perhaps more persuasive than the Project Steve list. The list has been established by word of "mouth" alone, so that also shows how effective communication between real scientists can be.
Andrea Bottaro · 5 October 2005
What the brief tells us is this: the DI has conceded the Dover case has no leg to stand on. They still try to play their double step, supporting the defendants' legal strategy while denying they agree with their policies, but at this point they are just going through the motions (legal pun - ahahah). Behe's testimony will be very interesting is this respect.
What they are truly terrified of is that the judge will explicitly rule ID is creation science part deux, which the evidence from the ID supporter themselves at the proceedings already shows rather unequivocably. That, and not the Kitzmiller case, is what this brief is about. These people know full well that if the court is not a place to debate and rule about budding scientific theories, the classroom certainly isn't either: they are basically dumping the district here. If the judge rules that ID is Creationism, they can hope to fight it all the way to the Supreme Court, but until then, assuming they get a (rather unlikely) victory there, it's lights out. I am sure the DI also fears they are going to lose a lot of their Creationist financial sponsors, and much of the grassroot support from the YECs.
That said, I don't think this is a desperation act, but a strategic retreat to a more defendable position: it is quite possible that the judge will rule strictly on the case, rebuking the Dover school district policies but leaving the large issue of ID as creationism unresolved. Hopefully, however, he'll try to leave a more significant legal mark.
Flint · 5 October 2005
If we were to ignore the fact that this brief is based on demonstrably incorrect (and wildly dishonest) assumptions, the underlying argument might sound plausible -- IF the presiding judge is inclined in the necessary religious direction. So I wonder if there is any danger that a devout Christian judge, ignorant of how science works or even what it is (and we've all noticed that the concept of "evidence" is incomprehensible to creationists) might sense that his faith is under attack (and clearly anyone not sharing Christian beliefs is ipso facto attacking them). If that's true, the judge might simply tune out all this scientifical mumbo jumbo and rule for the DASD on the grounds of "fairness".
Even if the judge senses that such a finding risks being overturned as "clearly in error" on appeal, he'd surely be motivated to decide on the narrowest possible grounds as Andrea Bottaro predicts. If the only available way to "leave a more significant legal mark" is to deny Christ (a view that seems to be held by a majority of Christians according to some polls), this is surely a mark such a judge wouldn't want to be associated with.
This is a case where the legal issues can be crystal clear, but can't squeeze through the eye of a judge's religious beliefs. What comes out the other side may not be recognizable.
ken shackleton · 5 October 2005
The brief said something that I thought was interesting. It claims that the courts are not properly equipped to rule on the nature of science.
"The nature of science is not a question to be decided by the courts"
I would agree with this statement on its face, but the courts are very well equipped to hear expert testimony on the nature of science. This testimony would come from a wide variety of scientists with expertise in a wide variety of scientific fields.
The courts would then be well equipped to rule as to whether or not the methods used by ID proponents fit within the definition of science as it has been provided by the scientific community.
Ed Darrell · 5 October 2005
Evolution scientists admit that design is a scientifically valid counterpoint to evolution? Dembski was "banned" from teaching at Baylor?
These are whoppers that, if relevant to the case, should merit a Rule 11 slap at the attorneys vouching for the accuracy and validity of the claims in the document, no?
Is this piece just so far from reality, such a cartoon exercise, that it's not worth pursuing official sanctions?
Wannabe Gadfly of cyberspace · 5 October 2005
The issue of academic freedom is an intresting one, over at telic thoughts there's a disscusion of the parrallels ( actually more the disanalogies) between the anti-physicalist revolution in the philosophy of mind and the anti-materialist revolution in biology ( which ID supporters are trying to pull off). He claims that the academic freedoms of ID supporters are threatened, and there is much chaos in the whole debate, while the debate between philosophers over materalism in the philosophy of mind is far more genteel, and both sides are respected by each other, does anyone else here have any thoughts on the disanalogies between the physicalist revolution and the ID revolution, and it's relation to academic freedom? Argugably the implications of dualism are as theistic as those of ID (i.e, neither, if true, strictly implies god, but both make him seem just that little bit more possible.)
Wannabe Gadfly of cyberspace · 5 October 2005
The issue of academic freedom is an intresting one, over at telic thoughts there's a disscusion of the parrallels ( actually more the disanalogies) between the anti-physicalist revolution in the philosophy of mind and the anti-materialist revolution in biology ( which ID supporters are trying to pull off). He claims that the academic freedoms of ID supporters are threatened, and there is much chaos in the whole debate, while the debate between philosophers over materalism in the philosophy of mind is far more genteel, and both sides are respected by each other, does anyone else here have any thoughts on the disanalogies between the physicalist revolution and the ID revolution, and it's relation to academic freedom? Argugably the implications of dualism are as theistic as those of ID (i.e, neither, if true, strictly implies god, but both make him seem just that little bit more possible.)
Vatic · 5 October 2005
As far as I am concerned no one is qualified to "rule" on the nature of science, I don't think anyone understands the scientfic method 100% If there is a "scientfic method" ( I think the scientfic method is a lot more changeable then we acknowledge, it used to be thought that positing action at a distance was a violation of "the scientfic method." It's argugably that, in a sense, Aristotle thought actually checking results empirically was a violation of the "scientfic method.")
Ed Darrell · 6 October 2005
The bottom line is this: The Dover School board ruled that intelligent design is science, without benefit of scientific review or scientific analysis, or consensus of opinion among scientists. Challenged on that action, ID advocates now claim that governments shouldn't make such rules. ID advocate defend the Dover board's "suppression" of science by arguing that to end the suppression would be suppressing the board's contrary views.
I hope Dave Barry comes back from his sabbatical soon, but even then he won't be able to make up stuff like this.
Ken Shackleton · 6 October 2005
Ed Darrell · 6 October 2005
News reports are out now about Dr. Forrest's testimony, and it is now clear why the crude attacks on her and her scholarship contained in the (misnamed) amicus brief by Discovery Institute and its minions.
Dr. Forrest's testimony clearly demonstrates that intelligent design is, historically, the unacknowledged offspring (dare we say "illegitimate?") of creationism. Her testimony, based on the perhaps-unintenionally released drafts of the "intelligent design" text Of Pandas and People, is quite devastating. She did not waver or waiver in cross examination. One can imagine the gloom that must hang over certain parts of Seattle today.
Michael Behe will be the only real scientist for the defense, if I read the witness list correctly. The defense was unable to find any expert to counter Dr. Forrest, nor were they able to sully her reputation. The history of the scam, to just change the phrase describing their activities in an effort to evade the Supreme Court's ruling in the 1987 case, is now in the court record.
ID advocates complain about calling things "facts" of evolution. They should worry more about the facts of intelligent design. "Facts are stubborn things," a couple of presidents have been fond of saying. They're in a real courtroom in Pennsylvania, and ID advocates have been awakened with the cold water of reality: ID is not in Kansas any more.
Bayesian Bouffant, FCD · 6 October 2005
NDT · 7 October 2005
Timothy Sandefur · 7 October 2005
I've never heard of Rule 11 sanctions against an amicus curiae---which is certainly not to say it can't happen, but I doubt a court wants to spend the time and energy on such a thing. I certainly would never want to be the party moving for sanctions against an amicus. The proper response would just to be to point out the lies, or have an amicus on your own side to point out the lies, in the amicus brief. Since most amicus briefs are ignored anyway, sanctions seem a little extreme.
Joe G · 10 October 2005
The courts would then be well equipped to rule as to whether or not the methods used by ID proponents fit within the definition of science as it has been provided by the scientific community.
Does neo-Darwinian evolution fit that definition?
We exist. What are the options to that existence? There are 3 that I know of:
1) Unintelligent, blind/ undirected processes
2) Intelligent, directed processes
3) A combination of 1 & 2
A simple viewing of the video The Privileged Planet demonstrates the evidence for a designer outside of biology.
One more thing. To equate ID to religion or to say ID is promoting religion exposes ignorance of both.
As Justice Lewis Powell wrote in his concurrence to Edwards v. Aguillard, "(A) decision respecting the subject matter to be taught in public schools does not violate the Establishment Clause simply because the material to be taught 'happens to coincide or harmonize with the tenets of some or all religions'."
And as Einstein once said- "Science without religion is lame; religion without science is blind."
'Rev Dr' Lenny Flank · 10 October 2005
Why do the nutters always quote Einstein?
'Rev Dr' Lenny Flank · 10 October 2005
Ed Fitzgerald (unfutz) · 12 October 2005
I delve into the people who signed the amicus brief here.
Executive summary:
--38 of 85 do not list a current institutional affiliation
--9 of them are on the faculties of evangelical or Bible-centered Christian colleges
--73 of 85 also signed the DI's "Dissent from Darwinism"
--3 are Fellows of the DI's Center for Science and Culture (one a Senior Fellow) and another is the Program Director for the CSC
Bayesian Bouffant, FCD · 12 October 2005