In updating the mechanical world-view IDT is less a rival theory of life to Darwin's than a more ambitious theory of "design" that is indifferent to the distinction between living things and inanimate objects. This shift in scientific focus helps to explain IDT's peculiar modes of reasoning - why, say, the biochemist Michael Behe moves so easily between reasoning about the design of mousetraps and cells.It's not clear if Fuller would consider that Rev. Paley moved just as easily between reasoning about watches and organisms. Fuller's article is nicely balanced by one in the December Harper's Magazine (print only), in which Stanley Fish describes the Postmodernist turn taken by Intelligent Design's proponents. Those who are familiar with the academic responses to the Sokal Hoax will be surprised to know that "yes, it's that Stanley Fish." But Academic Cross-Dressing: How Intelligent Design gets its arguments from the left is actually a very clear look at the ways in which the ID movement has cynically tried to appropriate the language of fairness and inclusion used by the academic left. "The sleight of hand here [Fish writes about the 'Teach the Controversy' line] is to deflect attention from the specific merits of one's claims by attaching them to some general truth or value that can then be piously affirmed." Fish's article is worth reading. Fuller could learn something from it.
More Pomo commentary on ID
Harry Brighouse at Crooked Timber points to a new Steven Fuller article in the Times Higher Education Supplement (where there's also a paper by Brighouse himself). Although Fuller's remarks are intended to be only peripherally about Intelligent Design, they contain a number of odd statements that suggest the author's strange views of both science and ID. (For example, according to Fuller, Newton's life "teaches that the Bible can provide a sure path to great science." He leaves unexamined other possible lessons that could be drawn, including the obvious ones that genius often transcends the limitations of its time, or that deistic motivations are irrelevant in the presence of empirical validation.)
Fuller makes a big deal about ID's use of analogies in place of evidence, suggesting that this represents some kind of conceptual breakthrough:
27 Comments
Corkscrew · 24 December 2005
For those who have no clue who Stanley Fish is, and can't be bothered to google, see here for details. Going by the content of that link, it appears that at the time Fish had not realised that part of the point of the scientific method is to generate trustworthy results regardless of the trustworthiness of the participants.
Happily, it appears that his outlook has changed somewhat.
Bayesian Bouffant, FCD · 24 December 2005
Andrew McClure · 24 December 2005
Just checking-- I have not read the Kitzmiller decision. Exactly how much, if any, of Fuller's Testimony was considered worthy of inclusion in building the findings of fact or whatever?
Joe McFaul · 24 December 2005
Andrew,
The part when he admitted ID was not science seemed to have some persuasive power with the judge. Combined with Behe's similar admission, the expert testimony was unanimous that ID is not science.
Registered User · 24 December 2005
Fuller and other so-called post-modernist bozos are hilarious.
I'm no fan of philosophers, generally speaking, as I've never heard or read a single philosopher say anything that wasn't either (1) non-obvious or (2) baloney.
In Fuller's case, he appears to believe that monotheistic deity worship "allows" a beliver to "arrive" at "different insights" about the natural world that a multitheistic person or atheist would never arrive at, or would take much longer to arrive it.
At the end of the day, Fuller is little more than an apologist for the superiority of the white Christian race.
Was the worship of the Almighty Lord God the key to understanding why Newton did what he did before The Mighty Quinn? Fuller has no clue but he loves to pretend that he does and ID peddlers love to eat his garbage up for obvious reasons, but most especially because Fuller's story is such a one-sided love fest: only good stuff flows from God worship.
I have a theory that Abe Lincoln freed the slaves because he was gay. If anybody needs me to testify in a lawsuite re the constitutionality of anti-gay legislation, I'm just about ready. I just need to get my book published, entitled, "The New Rennaissance: Why Gays are Better than Christians."
Am I gay? What a strange question. Why do you ask?
fyi -- Steve Fuller's bad habit of speaking with authority about matters of which he knows nothing and (surprise!) just plain lying about well-known facts is well-documented here:
http://www.michaelberube.com/index.php/weblog/comments/789/
Spore · 24 December 2005
Andrew McClure · 24 December 2005
sir_toejam · 24 December 2005
Registered User · 24 December 2005
Andrew
To extend this a bit. If we are to accept this line of thinking, then we also must ask--- did not witchcraft play just as much, if not a greater, role in Newton's discoveries than did the Bible?
Or maybe it was Newton's bad hairdo, combined with the tasteless clothing and the unfluoridated water he drank.
My view is that folks like Fuller are still in a panic over the fact that we let blacks and gays run around freely with the Rest of Us.
In the simple fearful minds of such human beings like Fuller, whether white monotheists and their ideas should be treated with more respect than the ideas of Buddhists or Hindus is simply a policy debate.
And he sees himself as playing a crucial role in establishing such a policy. ID needs "affirmative action" to "succeed" as "science" not because the scientific theories of Christian scientists are discriminated against by the larger community of all scientists (he has no evidence of this, after all, but refuses to acknowledge this fact) but because OBJECTIVELY SPEAKING the ideas of monotheistic scientists have a historically proven greater rate of "success."
Again, anyone with a brain who isn't a religious fanatic can spot the gaping holes in Fuller's apologetics but the rubes are too stupid and/or lazy to figure it out.
Once again, striking parallels to contemporary political discourse leap to mind ...
Mike Elzinga · 24 December 2005
When making these allegations that religion played such an important part in the lives of scientists in the past, the intelligent design/creationism crowd, besides trying to suggest that they are among the greatest thinkers of all time, fails to recognize that science has matured over the last several centuries but their sectarian religion hasn't.
Bayesian Bouffant, FCD · 24 December 2005
Spore · 24 December 2005
djlactin · 24 December 2005
Newton's life "teaches that the Bible can provide a sure path to great science."
What astonishes me most about this reference is that Newton's theory of gravitation overthrew the concept, prevalent at the time, that ANGELS moved the planets around. By removing the hand of Bob from celestial mechanics, this discovery was surely as (or more!) threatening to Deism than Evolution is.
Hmmm... perhaps we should teach this controversy too!
Bob O'H · 25 December 2005
Philosopher from Europe · 25 December 2005
Keith Douglas · 25 December 2005
djlactin: Actually, there was a competing materialist theory of the motion of the planets at the time of Newton: Descartes' hydrodynamic approach. If you read the Principia you will see its influence.
(See? Not all us humanities/social science people are useless. :))
Philosopher from Europe · 25 December 2005
I hope there is some use of SOME philosophers, at least philosophers of science (i do not talk about funny stuff of so called "feminist or continental philosophy of science"). I have considered to quit philosophy (namely philosophy of science) 7 times :) but was persuaded that it is worthwhile pursuing.
Just remember the cases like evolution trials or congressional hearings about supercollider in 1992 when physicist Steven Weinberg started his testimony with the words "my talk this afternoon will be about the philosophy of science, rather than about science itself". I would like to remind that Steven Weinberg was not fond of philosophy at all, which was perhaps due to the fact that he knew only positivism and relativism in philosophy.
AC · 27 December 2005
Someone · 31 December 2005
Harry Eagar · 31 December 2005
There was never an Inquisition in England, Andrew, so Newton didn't have that to worry about.
He did have to conceal his antitrinitarianism, but only to keep his job at Cambridge.
Jim Harrison · 31 December 2005
The rule seems to be that philosophy will be judged by its silliest practioners while the greatest of scientists will be taken as characteristic of scientists in general. There are plenty of idiot scientists around, and it would be much of a trick to assemble an anthology of dud scientific papers competitive in fecklessnes with the worst production of postmodern assistant professors.
It's probably too much to expect the philistines around here to appreciate Plato or Aristotle (Darwin: "We're all schoolboys to old Aristotle.") or Descartes or Leibniz or Kant or Russell, not to mention contemporary luminaries such as Hillary Putnam or Ian Hacking and many others who practice the necessarily problematic but absolutely necessary trade of philosophy.
limpidense · 31 December 2005
Jim H.,
We seem to be in the midst of one of the periodic fits of hard scientist as the Perfect Man that happen occasionally among the lesser sort scientists. They remind me of teenagers, in the negative, I-know-it-all, smugly insecure in what they are pretty sure is really their ignorance, sense at these times.
Well, they've probably had a few too many beers, Lard bless 'em. Pretty soon they'll get all maudlin, singing "That Ol' Lab o' Mine," "The Frog I Dissected" and such, then puke a few times before passing out.
Sir_Toejam · 31 December 2005
"The Frog I Dissected"
sung to the tune of "The Spy Who Loved Me"
Engineer-Poet, FCD, ΔΠΓ · 31 December 2005
It better not be. It doesn't scan.
It sounds more G&S-esque:
When my mother, perplex-ed
My homework inspected
The frog I dissected
Came up.
Now the frog has turned septic
And my mom, apoplectic
Is no longer a skeptic, etc.
limpidense · 31 December 2005
And I had feared, if only slightly, that the biologist community had suddenly lost its ability to joke about itself!
Oh ye social scientist-type of little faith!
Engineer-Poet, FCD, ΔΠΓ · 31 December 2005
The only humorless ones are the fundamentalists. Those of us in the reality-based community have nothing to fear, and thus no reason not to be irreverent for amusement's sake.
'Rev Dr' Lenny Flank · 1 January 2006