Owens-Fink vs. Kenneth Miller
Last week I announced that Kenneth Miller, Deborah "[The NAS is] a group of so-called scientists" Owens-Fink, and Tom "No, not from Mark Twain" Sawyer were doing a radio debate. ID guy Chris Williams was evidently the anti-Kenneth Miller guest, although for some reason they never realize that Ken Miller knows all their talking points.
Listening to it is like listening to the DI versus PT, actually. Owens-Fink really knows her DI talking points -- although according to her, Icons of Evolution is not an ID book, and she thinks that it should have been left in the "critical analysis" lesson plan (the reference, but not the content, was deleted after scientists complained). And she is still defending the "critical analysis" lesson plan and claiming it isn't creationism or ID. Chris Williams tries to say that evolution equals atheism, citing the recent cover story of Wired -- and of course Ken Miller cheerily points out that he himself is a counterexample. For extra fun, board member Martha Wise called in to dispute claims that Owens-Fink made about board procedure. The radio guy's introduction is pretty good also.
The show is online here (mp3 direct link, 22 MB).
PS: There is also a great bit where Chris Williams claims that evolution held back the discovery of small interfering RNA -- and Kenneth Miller replied by pointing out that Craig Mello, who won the Nobel Prize 3 weeks ago for his work on RNA interference, was a student in the first biology class Ken Miller taught. Bam!
23 Comments
creeky belly · 30 October 2006
So did they hire the announcer off the People's Court, or what? I kept waiting for him to say, "...Or is this just a case of Monkey see, Monkey do?"
Doc Bill · 30 October 2006
I thought the last caller summed up things nicely regarding the very educational issues Ohio is trying to address by stating that he didn't believe in "goofy evolution" or "goofy intelligent design," either.
Big trouble will be brewing in Ohio because of this statement. Now the Disney lawyers are going to get into the act.
steve s · 30 October 2006
Shalini, BBWAD · 30 October 2006
They would be better off running comedy show.
Christensen · 31 October 2006
The faith claim that all existence, life, mind, and reason itself is the product of mindless forces still has not been demonstrated.
You all are having as much trouble separating your faith and science as the ID people are.
Now, I find THAT amusing!
Sir_Toejam · 31 October 2006
"the faith claim that the world is not blanketed in complete and utter darkness still has not been demonstrated"
..and it won't be as long as i keep my hands over my eyes.
idiot
Ron Okimoto · 31 October 2006
Patricia Princehouse · 31 October 2006
Remember, more info on all the Ohio Board of Ed elections can be found on:
http://www.OhioHope.org
Patricia Princehouse · 31 October 2006
Remember, more info on all the Ohio Board of Ed elections can be found on:
http://www.OhioHope.org
Glen Davidson · 31 October 2006
Andrew Wade · 31 October 2006
William E Emba · 31 October 2006
Torbjörn Larsson · 31 October 2006
"atheism is a reasonable inference"
When I'm stretching my imagination into the fabulous "what if...", I would like to see a meta-analysis on the hypotheses "only natural processes" and "some non-explainable processes breaking solid basic physics as we know it" over the set of available models in all sciences. If we don't get up above say 3 sigma certainty to reject the last hypothesis I will go look for a certain circling teapot instead. Maybe I can spot it.
Now, the rejoinder is surely that is an indiscriminate hypothesis on a funny domain perhaps relying too much on the cosmological principle, and we may think of a discriminative one on a simple universal and observable domain. How do we do that? (Okay, prayer studies. Didn't go too well. Next idea on how to make a specific theory of gods?) As long as the burden of proof is put squarely on the right shoulders, on the shoulders of the friends of imaginary things contradicting all observationary evidence thus far, I'm satisfied.
(I see I leave a gap open. "imagination", "imaginary"... But I'm not afraid of temporary and probably contrived gaps.)
Torbjörn Larsson · 31 October 2006
"As long as the burden of proof is put squarely on the right shoulders"
I guess I am saying that I would rather like to live with specified uncertainties than unspecified probabilities.
(So induction bad, hypotheses testing good. Two of my pet peeves (hypotheses of acting gods, 'proof by induction') in one package. Hmm, no wonder I get back to this often.)
Andrew Wade · 31 October 2006
Andrew Wade · 31 October 2006
Torbjörn Larsson · 2 November 2006
"There are a number of theories, well established in their respective domains, that are mutually inconsistent."
You seem to be discussing that we have effective theories, not fundamental ones. But as long as we have models that works, we can predict the results of experiments and proclaim them to be natural.
Quantum gravity is a problem as you say, but big bang and black holes are only two phenomena. And partially understood by todays methods, so I would count them natural. But I can see how others may want to defer them to the unexplained. I think I can live with a few exceptions as long as we meet 3 sigma.
"There are even some prominent theories of physics that aren't even self-consistent and require special hacks (renormalization) to work in any domain."
Again, I'm looking at natural models, not Ultimate Nature. Whatever gives a prediction works for me.
Torbjörn Larsson · 2 November 2006
"The thing is, people who give a damn about science tend not to have theories of God that are easily tested."
Exactly my point, which of course is in favor of my method. The latest such idea I saw was the set of all sets.
Next it will be Cat, the category of categories. (Oh no! I *like* cats!) It makes sense because if it isn't restricted by the axiom of universes it doesn't really exist. :-)
Andrew Wade · 2 November 2006
Andrew Wade · 2 November 2006
Now don't get me wrong: it would take a particularly silly sort of theist[1] to posit that God was responsible for the dearth of sunspots in the late 17th century. It is quite apparent that the dominant forces shaping our cosmos are natural ones. But I see fundamental difficulties in quantifying that last statement, and in generalizing "cosmos" to "life, the universe and everything". (By natural, I simply mean regular; i.e. weight is a function of mass, not God's whim).
[1] There are unfortunately many silly theists.
Torbjörn Larsson · 2 November 2006
Andrew:
This was an interesting discussion. I can see that what I believed was sufficient (any poor partial model) may be judged differently - one really need to quantify "poor model" which is too hard. On the other hand it is just these questions that I think should be overcome for a more definite answer.
My initial idea was similar but not so general, so I may revert to that one.
Study a large number of wellunderstood systems for a simple, general and robust property of naturalness, such as energy conservation. Mostly EM, probed locally by chemical reactions in suitable reactors, perhaps gravity probed locally by masses, forget localized interactions (weak and strong force). Make enough diverse measurements on diverse places to get under 3 sigma failures to meet conservation and declare success by generalizing, over forces and with the cosmological principle.
I don't think it can be a good or strong theory if at all, it doesn't seem to lead to any new stuff. It is however falsifiable and with quantified uncertainty as it should have.
A simple reversal of the burden of proof not only for supernatural observations but also for such 'theories' would be nice if achievable. I don't like the woo of dualism ideas, and this is the only remaining I know of that isn't suitably debunked.
And all researchable questions should be looked at. I don't see why this is not one of those.
Andrew Wade · 3 November 2006
Torbjörn Larsson · 5 November 2006
Andrew:
"A hypothesis that supernatural forces exist doesn't actually make any testable predictions in itself, and without testable predictions it's simply not scientifically tractable."
I'm using an embedding into nonnatural phenomena, the prediction being that they do not obey energy conservation for example. By testing for this in a hypothesis test one can rule this out. (And the best theory is that we only observe natural phenomena.)
Then it becomes the burden of those who claim supernaturalism to come up with observations, for example by specific theories.
"Scientists are looking for failures in EM, gravity, energy conservation etc., as those failures may contain hints for new theories of physics."
Yes, that is a weakness. I have a hard time to see how basic stuff like energy conservation and Noether's theorems can be broken. But if they are broken, we can't immediately claim supernatural forces. We have two options, and I don't think the above method is untractable because of this.
"In science, the burden of proof most definitely falls on those proposing supernatural theories."
The difference here being that it would be a stronger claim, a falsifiable theory with specified uncertainty instead of discussing tractability and relegating the question to philosophy.
"it sounds like a philosophical one"
Exactly, intractability is often claimed but not substantiated. I think we can do better than a bayesian belief reasoning such as Dawkins' seems to be.