Jason Rennie interviews

Posted 16 January 2007 by

Jason Rennie of The Sci Phi Show, who interviewed me awhile back, has put his interviews of Michael Shermer (anti-ID), Salvador Cordova (YEC/ID), Michael Behe (ID), and yours truly (guess) into a podiobook, which is I guess is what kids are doing these days. Rennie is evidently sympathetic to ID, but he does let his guests talk, which is nice in this case because at least the guests cover more than the standard talking points.

263 Comments

BC · 17 January 2007

Rennie is evidently sympathetic to ID
Wow. That's an understatement. The way he frames the whole debate is very pro-ID.
"However, it seems, at least on the Darwinist side, that there are some exceptionally vocal voices that have already made their mind up and aren't willing to consider the possibility of teleology in nature because any evidence of teleology in nature would be fatal to their worldview. And likewise, there are people on the other side that fall under the Intelligent Design label that are committed to some sort of particular religious take on the universe and don't generally think that the Intelligent Design proponents go far enough, and actually think that their too soft. Typically you find young earth creationists not having a lot of time or like for the ID movement because they think it's compromised and fatally flawed as a result. It's interesting how, in some ways, the extreme wings of both side look very much alike."
Got it? Rennie thinks evolutionists and YECs have closed minds, and it's the IDists who are reasonable and sensitive to evidence. Next, he'll be telling us that naturalistic explanations for disease are "close minded", and people who hold those views aren't much different from witch-doctors who think all disease is caused by spirits. But, the people in the middle, who think that only 50% of the diseases have natural explanations and 50% are caused by spirits - they're the reasonable ones.

BC · 17 January 2007

The other ironic thing I noticed about Rennie's take is that he really plays up the 'evolutionists are making inaccurate caricatures of the IDists' idea (while ignoring their well-known religious statements*), but then he goes and makes inaccurate caricatures of evolutionists to justify his own anti-evolution stance.

* I don't see anything wrong with looking for scientific support for one's religious ideas. I do have a problem with it, however, when the religious beliefs have such a strong effect on a person's mind that distorts or supercedes evidence.

Jason · 17 January 2007

You know you can call me Jason. I really don't mind.

Salvador T. Cordova · 17 January 2007

It was good being in the series with you, Nick. Maybe someday, somewhere else or on the SciPhi show we can be part of another series or even debate.

regards,
Salvador

Raging Bee · 17 January 2007

Sal wrote:

It was good being in the series with you, Nick. Maybe someday, somewhere else or on the SciPhi show we can be part of another series or even debate.

Why somewhere else, Sal? Why not continue the debate here, since you've already come here to pretend to want to continue the debate?

Your oily pretense of civility is wearing thin -- you're not fooling anyone.

Salvador T. Cordova · 17 January 2007

Raging Bee: Why not continue the debate here, since you've already come here to pretend to want to continue the debate?
Heck why not. Here are my terms: Me and Nick only on the thread, no one else. I let him moderate it with the knowledge that I can blog on any objections to his moderation. The topic is the adequacy of the theories he is lobbying to have taught in public school. If he wants we can debate design theory too, but his theories ought to be open to criticism if mine are as well. If he wants to debate YEC too, fine, let it all stay on one thread. But his ideas should not be allowed a free pass. If Nick chooses to decline, I respect that...
Your oily pretense of civility...
I happen to like Nick, no pretense there. He's much more charming than (name censored) or (name censored) or ....Compared to them, his the epitome of an all around swell guy.

Raging Bee · 17 January 2007

Sal: in another PT thread, you explicitly compared my statements to some alleged mutilation of innocent children by "Darwinists." Given such needlessly hateful and dishonest behavior as that, you are in no position to tell others how to debate you, let alone set rules for a debate on a forum that is not your own.

Dump the mask of sycophantic civility, Sal: it was paper-thin and badly made to begin with, and now it's completely shredded from overuse. My "Cerebus the Aardvark" mask was more convincing, and lasted longer in the real world.

The Sci Phi Show · 17 January 2007

The other ironic thing I noticed about Rennie's take is that he really plays up the 'evolutionists are making inaccurate caricatures of the IDists' idea (while ignoring their well-known religious statements*), but then he goes and makes inaccurate caricatures of evolutionists to justify his own anti-evolution stance.

— bc
Could you be more specific ? I actually think in many instances ID'ers and Darwinists talk past each other as much as anything else. Unfortunately the water is muddied by a bunch of religious fundamentalists like Dawkins and Meyers. Unfortuntately there are too many people that use Darwinism as a plank in their Metaphysical Naturalism and as a result cannot even consider the possibility of teleology in the universe as this would undermine their religious commitments. I know ID people have made religious statements from time to time, so do Darwinists, yet you don't seem to criticse them for that. Why not ?

Raging Bee · 17 January 2007

I actually think in many instances ID'ers and Darwinists talk past each other as much as anything else.

Excuse me, but I've noticed it's the creationists who have been doing most of that -- especially when they blame "Darwinism" -- with no supporting evidence -- for just about all of the evils of the twentieth century, including Stalinism, even though the Stalinist regime explicitly rejected evolution.

Unfortunately the water is muddied by a bunch of religious fundamentalists like Dawkins and Meyers.

Interesting that the only "religious fundamentalists" you mention are not religious. What about the Christian fundamentalists who have been pushing and financing creationism in all its guises since the nineteenth century, and who have explicitly supported ID as a means of sneaking religious indoctrination into public schools?

Besides, if Dawkins and Myers are muddying the waters, why not ignore them and address the more honest and coherent arguments of other evolutionists instead? For starters, you could try addressing the Christian plaintiffs in the Dover trial. Oh wait, you already tried that and failed. No wonder you're concentrating on "fundamentalists" instead.

I know ID people have made religious statements from time to time, so do Darwinists, yet you don't seem to criticse them for that. Why not?

Either you're new here, or you're lying. Religious statements, by both the religious and the anti-religious, have been roundly criticized here. I know this because I've found myself at both ends of such criticism at various times.

Besides, since you've already clearly shown your own prejudice, you're in no position to criticize anyone else's. At least we don't ban posters for disagreeing with evolution, as some well-known creationist blogs have banned us.

Raging Bee · 17 January 2007

Unfortuntately there are too many people that use Darwinism as a plank in their Metaphysical Naturalism and as a result cannot even consider the possibility of teleology in the universe as this would undermine their religious commitments.

Didn't many Christian fundamentalists say the same thing about germ theory awhile back? Didn't they also say the same thing about heliocentrism?

Steelman · 17 January 2007

<The Sci Phi Show wrote: Unfortuntately there are too many people that use Darwinism as a plank in their Metaphysical Naturalism and as a result cannot even consider the possibility of teleology in the universe as this would undermine their religious commitments.

Or their strict adherence to evidence based claims, rather than speculation based on (actual) religious commitments, I imagine. Since you brought it up, what does ID officially have to say, based on evidence of course, on the subject of the designer(s) intentions? Please forgive me if that specific information is divulged in the Podiobook. If it is, I'll have to take the time to listen to the interviews on a computer with sound capability. To get things started, here are a few of my ideas on the teleological question: 1. Human beings aren't the end product; there's something more to come. 2. Human beings are the end product, and the designer(s) are still waiting for human beings to reach their full potential. 3. Human beings have reached their full potential. Therefore, the designer(s) didn't do the best possible job; is actually malevolent; or just has a wicked sense of humor, and screw us if we can't take a joke. 4. Humans, like software, were built on contract, and as some software designers would relate, they've delivered exactly what the client asked for, but not what they wanted.

The Sci Phi Show · 17 January 2007

Since you brought it up, what does ID officially have to say, based on evidence of course, on the subject of the designer(s) intentions?

Nothing as far as a I know, that is a philosophical question. That teleology exists is a seperate question from what that teleology is.

Scarlet Seraph, FOFOCD · 17 January 2007

Me and Nick only on the thread, no one else. I let him moderate it with the knowledge that I can blog on any objections to his moderation. The topic is the adequacy of the theories he is lobbying to have taught in public school. If he wants we can debate design theory too, but his theories ought to be open to criticism if mine are as well. If he wants to debate YEC too, fine, let it all stay on one thread. But his ideas should not be allowed a free pass. If Nick chooses to decline, I respect that...

— sal
Sal, considering that you are unwilling to engage in debate in any forum (I note, for example, that you are having your ass handed to you on a plate over on Good Math/Bad Math. If that's your idea of debate: bland assertion, lack of support, etc., then I doubt that Nick would be well advised to enter into such a debate. He is polite; I'm sure he'd hate to embarrass you.

GuyeFaux · 17 January 2007

That teleology exists is a seperate question from what that teleology is.

So somehow you can divine purpose in the universe with no knowledge or care about what that purpose is? Give me a break.

The Sci Phi Show · 17 January 2007

So somehow you can divine purpose in the universe with no knowledge or care about what that purpose is? Give me a break.

There are a number of artifacts from ancient Egypt that we have no idea of the purpose of, yet there is no question that they are not designed for some purpose. Consider Heiroglyphs before the Rosetta Stone was found. Was there any doubt that it was a language of some sort and that it was intentionally carved, even if we didn't have any idea what was written ? If what you say is true, then both of these should be/should have been impossible to do. So your claim fails a simple empirical reality test.

Scarlet Seraph, FOFOCD · 17 January 2007

There are a number of artifacts from ancient Egypt that we have no idea of the purpose of, yet there is no question that they are not designed for some purpose. Consider Heiroglyphs before the Rosetta Stone was found. Was there any doubt that it was a language of some sort and that it was intentionally carved, even if we didn't have any idea what was written ? If what you say is true, then both of these should be/should have been impossible to do. So your claim fails a simple empirical reality test.

Your analogy is faulty; the artifacts in Egypt and elsewhere occur in a context where we know a great deal about the designers. Most crucially, we know that designers existed in those contexts. This has nothing to do with the ID movement, which postulates that design can be identified without any information whatever about even a hypothetical designer. Not only that, it makes this claim on the basis of a completely unsubstantiated analogy of its own. This is the reason that folks such as Sal avoid actual discussion of ID: because no theory of ID exists to discuss, no predictions of ID exist to be falsified, and the fundamental analogy conjecture of ID has never been demonstrated to be valid.

The Sci Phi Show · 17 January 2007

Your analogy is faulty; the artifacts in Egypt and elsewhere occur in a context where we know a great deal about the designers. Most crucially, we know that designers existed in those contexts.

I don't think it is faulty. Can you name an example of artifacts that are known to exist in which we don't know anything about the designers ? If not, then any analogy will necessarily have this weakness, but I don't think it makes it faulty. Would you prefer I use ancient cave paintings as an example ? Next to nothing is known about the artists in question, yet nobody questions that they are intentional.

GuyeFaux · 17 January 2007

There are a number of artifacts from ancient Egypt that we have no idea of the purpose of, yet there is no question that they are not designed for some purpose. Consider Heiroglyphs[sic] before the Rosetta Stone was found. Was there any doubt that it was a language of some sort and that it was intentionally carved, even if we didn't have any idea what was written ?

False analogy: Even before the Rosetta Stone, we managed to figure out that hieroglyphs had a purpose because we knew something about the creatures that carved them. We knew that people have a penchant for using glyphs to communicate, so we ascribed hieroglyphs the same function. To illustrate, to you Stonehenge must seem like a better analogy because we still don't know what its purpose is. But we know it had a purpose because we know something about the intentions, motivations and methods of human beings. This is not the case with the complexity of life. Taking your analogy further, we might conclude that teleology in the Universe came from human beings.

The Sci Phi Show · 17 January 2007

By the way I invited Nick and Salvador back for a second edition of the book that I am working on that is more targeted. I'm also looking for anybody else that would like to contibute an interview. I can be reached at thesciphishow@gmail.com if anybody is interested in doing so.

The Sci Phi Show · 17 January 2007

This is not the case with the complexity of life. Taking your analogy further, we might conclude that teleology in the Universe came from human beings.

This presumes that humans are the only minds in the universe. Although there are versions of the anthropic principle that contend exactly that BTW. The Final Anthropic Principle (FAP) IIRC. Although it is also called the Completely Ridicuous Anthropic Principle (CRAP).

GuyeFaux · 17 January 2007

Can you name an example of artifacts that are known to exist in which we don't know anything about the designers ?

No, which is why the so called "positive argument for design" is crap.

If not, then any analogy will necessarily have this weakness, but I don't think it makes it faulty.

It's "weakness" pretty much nullifies your claim that we can infer teleology without knowing something about purpose.

The Sci Phi Show · 17 January 2007

It's "weakness" pretty much nullifies your claim that we can infer teleology without knowing something about purpose.

But there are artifacts we have no idea what their purpose was. Yet we know they are artifacts. So you can infer design and hence telos without knowing what that telos was.

GuyeFaux · 17 January 2007

This is not the case with the complexity of life. Taking your analogy further, we might conclude that teleology in the Universe came from human beings. This presumes that humans are the only minds in the universe.

It doesn't presume any such thing. Let me repeat. You said:

That teleology exists is a seperate question from what that teleology is.

I called bullshit, to which you said that we could conclude purpose from certain artifacts without knowing anything about the designers' purpose. To which I responded that all of your examples include human manufacturers with whose intentions we're quite familiar. Were we to use your analytical methods, we could note that all artifacts that we've ever studied were designed by humans (at least the artifacts whose designers we know for sure). Therefore, we can conclude that since the diversity of life looks like an artifact, it was designed by human beings. So,

This presumes that humans are the only minds in the universe.

this is a conclusion of your argument, not a presumption. Hence it's a poor argument stemming from poor analogy.

Scarlet Seraph, FOFOCD · 17 January 2007

I don't think it is faulty. Can you name an example of artifacts that are known to exist in which we don't know anything about the designers ?

— Sci Fi
No, because no such artifacts exist. Let me repeat that, because it's an important point: there are no artifacts known to exist for which we have no information about the designers.

If not, then any analogy will necessarily have this weakness, but I don't think it makes it faulty.

It completely invalidates it. Consider: the analogy of ID - the sole conjecture that it has, is that there exists a privileged class of entities - those that are the result of intentional design (and presumably manufacture, but that's an entirely different (and altogether more interesting) problem) - and that we can identify an entity of this class by some property. That property is various described by the ID folks (IC, CSI, etc.), but the point is that no one in the ID movement has established that this property it actually exists as a discreet concept; that it is measurable; or that even uniquely identifies an entity as belonging to this class.

Would you prefer I use ancient cave paintings as an example ? Next to nothing is known about the artists in question, yet nobody questions that they are intentional.

No. This example is as invalid and inappropriate as the Egytian artifacts: we know a great deal about the designers. Consider the great poster-child of ID: the bacterium flagellum. In order for us to discuss it in the fashion you'd like to see - as a designed artifact on the same order as the Egyptian hieroglyphs or the cave paintings - we'd have to establish that was (a) not the product of an imperfect replication process; (b) that a designer existed in the timeframe in which it was created. Find evidence of a designer, or establish that we can identify a set of properties that imply we're looking at a designed object, then you have an argument. At the moment you have nothing except faith. As it says somewhere in the Bible, some folks get knowledge, some tongues, some wisdom, and some faith. Faith alone does not make a scientific argument.

Scarlet Seraph, FOFOCD · 17 January 2007

But there are artifacts we have no idea what their purpose was. Yet we know they are artifacts. So you can infer design and hence telos without knowing what that telos was.

— sci fi
You keep missing the point: we have 'human-made' artifacts for which no purpose is known. We cannot even identify something as an 'artifact' without some degree of knowledge of the designer.

GuyeFaux · 17 January 2007

But there are artifacts we have no idea what their purpose was. Yet we know they are artifacts. So you can infer design and hence telos without knowing what that telos was.

That about boils it down. And no, we can't infer telos without knowing what the telos was. In every case that we've ever inferred telos, we knew about the goals and motivations of the designer (human beings). So minimally at least, if we know that the artifact was made by a human, we can conclude that the artifact has purpose because human beings don't like to waste their time on purposeless things.

Scarlet Seraph, FOFOCD · 17 January 2007

The other key point, Sci Fi, is the question of manufacture. We infer designers in those cases where we know that designers existed in that timeframe; and that there is no known mechanism of ateological manufacture. That doesn't apply to most living organisms, which is the hang-up for the ID folks.

The Sci Phi Show · 17 January 2007

You keep missing the point: we have 'human-made' artifacts for which no purpose is known. We cannot even identify something as an 'artifact' without some degree of knowledge of the designer.

So SETI is in principle impossible then ?

The Sci Phi Show · 17 January 2007

The other key point, Sci Fi, is the question of manufacture. We infer designers in those cases where we know that designers existed in that timeframe; and that there is no known mechanism of ateological manufacture. That doesn't apply to most living organisms, which is the hang-up for the ID folks.

So SETI is impossible and something akin to the 2001 obelisk if found on the moon would likewise be impossible to infer as designed ? Your last statement simply begs the question though and assumes that the ateleological mechanism in question is sufficent. Maybe it is, maybe it isn't, but the question of whether it is or not is certianly legitimate.

GuyeFaux · 17 January 2007

Out of curiosity, where do you place the telos in the following animal artifacts? As in, whose purpose is it that's being achieved? (obviously this question is loaded):

a) The faces on Mount Rushmore,
b) Chimp artwork,
c) Beaver dams,
d) Birds' nests,
e) Caterpillar chrysalises,
f) Mollusk shells

MarkP · 17 January 2007

Try this on for size Sci Fi: the first time you ever saw an ant mound, or a spider web, or a moth's cocoon, did you recognize design right away? My bet is you didn't. My bet is, as it was for most of us, we first had to learn something about the designer. First you learn about the spider, then you recognize the web as a structure with intent, if you will. Until then, it looks no more designed than a rainbow.

Steelman · 17 January 2007

I wrote: Since you brought it up, what does ID officially have to say, based on evidence of course, on the subject of the designer(s) intentions?

The Sci Phi Show responded: Nothing as far as a I know, that is a philosophical question. Except for the fact that the results of those teleological intentions (e.g., biology in general and human beings in particular) have taken place in the natural world, making them a matter for scientific inquiry (unless human beings are merely a divine thought experiment). And yet, Intelligent Design claims to empirically investigate biology (does science, as it were), but does not include in that investigation the nature of the Intelligence nor the Designer, nor its methods, origins, current state, and future plans? This seems to me like a criminal investigation where the detectives acknowledge evidence for a crime yet show no interest in identifying the perpetrator in any way and, therefore, fail to even attempt to solve the mystery. Those who subscribe to the Theory of Evolution could conceivably, some day, be proven wrong in regard to the world being all about natural causes, but at least they've answered that question, and backed it up with evidence. I don't see how ID can ever hope to compete in the area of scientific explanations by avoiding the questions. However, I agree that the teleology of Intelligent Design is a philosophical question, and so ID might be an appropriate topic in a philosophy, or religion, classroom.

GuyeFaux · 17 January 2007

Hm... there's some lag in comments showing up...

Popper's ghost · 17 January 2007

I actually think in many instances ID'ers and Darwinists talk past each other as much as anything else. Unfortunately the water is muddied by a bunch of religious fundamentalists like Dawkins and Meyers.

How about the water-muddying caused by calling people religious fundamentalists when they are neither religious nor fundamentalist, and not even bothering to get their names right? The fact is that you don't know anything and you're not very bright, so what you think is of no consequence.

RBH · 17 January 2007

Scarlet Seraph wrote
The other key point, Sci Fi, is the question of manufacture. We infer designers in those cases where we know that designers existed in that timeframe; and that there is no known mechanism of ateological manufacture. That doesn't apply to most living organisms, which is the hang-up for the ID folks.
In a number of venues I have described the "theory" of ID this way:
At some time or other, something (or things) designed something, and then manufactured that something in matter and energy, all while leaving no evidence of the design process, no evidence of the manufacturing process, and no evidence of the presence, or even the existence, of the designing and manufacturing agents.
Can Sci Fi Man fill in any of the placeholder terms above? Can he assign values to any of the variables? I doubt it. RBH

Popper's ghost · 17 January 2007

Was there any doubt that it was a language of some sort and that it was intentionally carved, even if we didn't have any idea what was written ?

Just as there is (almost) no doubt that hieroglyphs were intentionally carved, there is (almost) no doubt that species evolved -- not by non-ignorant non-stupid people. The reasons for the conclusions are based in rational inference from accumulated evidence. You might try it some time.

BC · 17 January 2007

My comment isn't showing up, so I'm emailing you, SciPhi. Panda's Thumb Administrators: what's the deal? I got a message saying that you're holding my comment for first-time posters to stop malicious comments. It's not my first post (not by a long shot). Was it the presence of links in my post that caused it to not appear? Second, I don't think it strictly necessary to identify a designer to recognize something as designed. If someone found a super-advanced device somewhere on earth, we wouldn't have to identify the creator as a human, alien, or angel before knowing it was designed. Arguing the opposite (that you have to know about the designer) will just put you into a position of looking like you're rejecting design on the basis of the questionable claim that you have to first identify the designer. That's not going to be convincing to IDists, and it's going to make you look like you reject ID for fallacious reasons. Just get past this "you have to identify a designer first" argument. Yes, it helps to identify a designer (I might not recognize a Beaver's dam as designed the first time I saw one), but it's not strictly necessary. More importantly, there are two creative engines in the universe: intelligent agents and evolutionary mechanisms (reproduction, mutation, selection). The IDists attack the evolutionary mechanisms (often vastly underestimating their capability, or claiming that they are entirely inadequate for anything), but they're completely wrong. If you buy their fallacious argument, you'll only be left with one option: intelligent designer. It is also fallacious that IDists have a method to detect design by an intelligent agent when it comes to biological systems.
The fact is that you don't know anything and you're not very bright, so what you think is of no consequence.
Popper's ghost - are you even an evolutionist, or are you masquerading as an evolutionist so you can make us look bad? Don't insult people. You just make everyone mad, shut down the discussion, and leave everyone entrenched in their original opinions.

Popper's ghost · 17 January 2007

We cannot even identify something as an 'artifact' without some degree of knowledge of the designer.

Please don't throw such big yummy slabs of meat to the trolls; this simply is not true. The epistemology of science is based on inference to the best explanation, and sometimes "created by an intelligent agent" is the most likely inference -- as it would be if, say, some alien race were to encounter one of Carl Sagan's time capsules, created specifically with the intent of supporting such an inference. (But it is not the most likely inference in any of the examples offered by the IDiots -- who are in the business of denying the most likely inference.)

Popper's ghost · 17 January 2007

BC: eff off with your hypocritical ad hominems. My comment was a fair retort to Rennie's offensive flame bait mischaracterization of Dawkins and "Meyers" as "religious fundamentalists".

MarkP · 17 January 2007

Try this on for size Sci Fi: the first time you ever saw an ant mound, or a spider web, or a moth's cocoon, did you recognize design right away? My bet is you didn't. My bet is, as it was for most of us, we first had to learn something about the designer. First you learn about the spider, then you recognize the web as a structure with intent, if you will. Until then, it looks no more designed than a rainbow.

Popper's ghost · 17 January 2007

Since you brought it up, what does ID officially have to say, based on evidence of course, on the subject of the designer(s) intentions?

— The Sci Phi Show
Nothing as far as a I know, that is a philosophical question.

So the question of the intent of the authors of the Rosetta Stone was a "philosophical" question? And thus what ... beyond the scope of scientific inquiry? Odd then, that in that and every other case where we have encountered an artifact of unknown intent, people have diligently sought out that intent and often determined it, with varying degrees of success. Perhaps you couls say more about what a "philosophical" question is, as opposed to other sorts of questions, and what you think follows from a question being of that sort, and why. Or perhaps you really meant "metaphysical question" -- but that would give away the game.

BC · 17 January 2007

BC: eff off with your hypocritical ad hominems. My comment was a fair retort to Rennie's offensive flame bait mischaracterization of Dawkins and "Meyers" as "religious fundamentalists".
Rennie's comment about Dawkins and Meyers being "religious fundamentalists" was false, but the point that he's getting at: that they are deeply committed to their viewpoints about theology is an accurate one and should be dealt with better than calling him an idiot. The fact of the matter is that deep commitment to any viewpoint (religious, communist, atheist, etc) can distort people's thinking. Where Rennie is wrong is thinking that their deep convictions blind the rest of us. We don't accept evolution on the basis of what Dawkins and Meyers say, and it doesn't rest on our believing what they say. So, stop your trolling.

Popper's ghost · 17 January 2007

Until then, it looks no more designed than a rainbow.

Um, this sort of thing really doesn't help "our side". The rainbow does look designed, and was taken to be designed until very recently; and spider webs look designed too -- to deny this is to subject yourself to fair ridicule by the IDiots and more rational thinkers alike. But, unlike rainbows or snowflakes, spider webs were designed, by an unintelligent process that transferred information about the environment over millions of years into the DNA of the spider. Understanding that design does not require intent is one of the greatest explanatory insights of humanity, and most of the credit goes to Darwin.

Popper's ghost · 17 January 2007

that they are deeply committed to their viewpoints about theology is an accurate one

No, that was not his point.

So, stop your trolling.

Eff off, hypocritical flame baiting ahole.

Popper's ghost · 17 January 2007

Where Rennie is wrong is thinking that their deep convictions blind the rest of us.

Their deep convictions are borne from deep examination and reasoning about the evidence, and the more rational of us have similar convictions.

We don't accept evolution on the basis of what Dawkins and Meyers say

What part of "not even bothering to get their names right" are you too stupid to grasp? The fact is that "we", for a large number of "us", do accept evolution on the basis of what Dawkins, Myers, and other professional evolutionary biologists say, as what they say is based on and reflects the accumulated scientific knowledge of the field. Dawkins holds the Charles Simonyi Chair for the Public Understanding of Science at Oxford University, and in that capacity has written quite a number of books aimed at precisely that -- the public understanding of science.

Anton Mates · 17 January 2007

So SETI is impossible and something akin to the 2001 obelisk if found on the moon would likewise be impossible to infer as designed ?

— The Sci Phi Show
Actually, the 2001 monolith is a good example of a case where we'd have reason to conclude design. Manufacture: It's a perfect cuboid with extremely even coloring, a near-frictionless surface, a very powerful magnetic field for its size, and the ability to produce intense radio emissions. People often make objects with each of those properties, or with several of them. Other known mechanisms don't (although the shape and the color might be matched by a natural crystal.) Note that the monolith isn't just like man-made things, it's not like anything else. Purpose: The monolith generated a very loud omnidirectional radio transmission at the instant it was exposed to sunlight, then became inactive again. This immediately suggests the hypothesis that its purpose was to send out an alarm when uncovered. The viewer has already seen it directing human evolution, so it seems likely that the monolith is intended to keep its makers abreast of our technological development. IOW, there are some very definite reasons to think that the monolith was the sort of thing we could and would make, if we were a bit smarter and more powerful. Hence, its makers were probably something like us. This is very different from the ID case, where the most anybody is willing to propose about the Designer is that it's "whimsical."

Your last statement simply begs the question though and assumes that the ateleological mechanism in question is sufficent. Maybe it is, maybe it isn't, but the question of whether it is or not is certianly legitimate.

But we know it's sufficient. Even Dembski admits that it's possible for modern organisms to have arisen by evolutionary means, since they do obviously mutate and reproduce; he just argues that it's very improbable.

Popper's ghost · 17 January 2007

should be dealt with better than calling him an idiot

How about I just call you an idiot, BC, for saying that I called Rennie an idiot when I didn't? I simply said that he doesn't know anything and isn't very bright. But I understand why you defend Rennie -- you share his animus toward Dawkins, Myers, and other atheists courageous enough to declare themselves as such and give their reasons for their views. Dawkins has even had the audacity to write a book in which he lays out his arguments. For doing so, people like you and Rennie blather on about his being a "religious fundamentalist", being "deeply committed", and having "distorted thinking". Methinks thou doth protest too much, as your thinking about Dawkins and Myers is rather clearly distorted.

Anton Mates · 17 January 2007

So SETI is in principle impossible then ?

— The Sci Phi Show
SETI looks for, e.g., narrowband pulses in prime-numbered sequences, on particularly quiet frequency bands in terms of interstellar noise. Why? Because that's what we would make if we wanted to be heard. They're explicitly reasoning from characteristics of the one technologically advanced species we know about. It's entirely possible that aliens are sending us messages on weird wavelengths, in weird codes that we would never think to use. But there's not much you can do with that hypothesis, and SETI has no way of usefully exploring it.

Popper's ghost · 17 January 2007

Your last statement simply begs the question though and assumes that the ateleological mechanism in question is sufficent.

Saying that there is a "known mechanism of ateological manufacture" for "most biological organisms" does not "beg the question", since a statement is not an argument. The argument that there is such a mechanism has been given, over and over, at great length, with extensive evidentiary support. To complain at this point of begging the question is simply bad faith, like Behe's waving away stacks of scientific papers, unread.

Anton Mates · 17 January 2007

Panda's Thumb Administrators: what's the deal? I got a message saying that you're holding my comment for first-time posters to stop malicious comments. It's not my first post (not by a long shot). Was it the presence of links in my post that caused it to not appear?

— BC
Yep. It's happened to me before, and an admin confirmed that that's the reason.

Popper's ghost · 17 January 2007

It's entirely possible that aliens are sending us messages on weird wavelengths, in weird codes that we would never think to use. But there's not much you can do with that hypothesis, and SETI has no way of usefully exploring it.

But if we happened to stumble on something that appeared as if it might be a message, even if weirdly encoded on weird wavelengths, we would pursue it. Notably, the first pulsar was dubbed LGM-1 -- for "little green men". IDiots and IDiot sympathizers like Rennie would have us stop there and declare "Teleology detected! Intent? That's a philosophical question." Of course, scientists did not do that.

Raging Bee · 17 January 2007

If someone found a super-advanced device somewhere on earth, we wouldn't have to identify the creator as a human, alien, or angel before knowing it was designed.

But we WOULD have to recognize it as something significantly LIKE what an already-known intelligent species -- like, you know, us -- have already designed. Furthermore, once we identified such an object as artificial, we would try to get as much information as we could about its makers and their intentions -- a line of inquiry which the ID folks explicitly have ruled out-of-bounds (something honest scientists NEVER do, BTW). To that extent, Scarlet Seraph is right: to identify something as designed, we would have to start with, at the very least, some knowledge or assumptions about the designers we know -- us -- at least until we could learn or infer something about the designers we don't yet know. (Example: "This complex inscription looks like a calendar, but it doesn't exactly reflect months and years on Earth, therefore it's possible that it could be a calendar for some other planet with a different monthly/yearly cycle.")

Here's a very important note: once we've identified something as designed or artificial, we would be forced to try to infer as much as we could about the nature and purposes of its makers; otherwise we would be completely unable to test any claim made about the object. If we conclude it's a gun, for example, we'd have to make it fire like a gun, then figure out what kind of appendages would wield it effectively, if not adult-human hands.

By the way, Sci Phi, we'd also have to know something, not only about design, but about manufacture, since a designed object can't exist until it is manufactured. What can you tell us about the process by which life on Earth was manufactured? Any old tools or factories found in Africa that might have done the trick?

Henry J · 17 January 2007

Re "So SETI is in principle impossible then?"

Existence of space aliens wouldn't violate any current scientific theories. Plus, SETI people are looking for evidence; they're not claiming to already have it.

Henry

Btw, could SETI be added to the spell checker?

MarkP · 17 January 2007

PG said: Um, this sort of thing [my statement "Until then, it looks no more designed than a rainbow."] really doesn't help "our side". The rainbow does look designed, and was taken to be designed until very recently; and spider webs look designed too --- to deny this is to subject yourself to fair ridicule by the IDiots and more rational thinkers alike.
I may have expressed myself poorly, but I think there is fertile ground here. A spider web is undeniably constructed for a purpose, yet what a spider actually "thinks" is less than clear. This puts the IDer in quite a quandery, because they can't look at an orb web without "seeing" design, but I suspect they will be loath to attribute intent to a spider. OTOH, one would be hard pressed to "see" design in a spider web in the corner (btw, the kind that inspired this line of thought), yet it still has purpose. My point about rainbows was that they look designed, but we know they aren't. I should have said "are no more designed". Never post on a new idea in a hurry. The spider web is the crusher for ID thought though, because they don't want to attribute design to something as mundane as a spider mind. They want it to have to be something much more grand, and the spider disproves that.

Anton Mates · 17 January 2007

Notably, the first pulsar was dubbed LGM-1 --- for "little green men". IDiots and IDiot sympathizers like Rennie would have us stop there and declare "Teleology detected! Intent? That's a philosophical question." Of course, scientists did not do that.

— Popper's ghost
And that was far more persuasive evidence for intelligent design than we see in living creatures. Until that time, no one had ever seen a natural object put out radiation pulses (as they thought) which were so narrowly and regularly spaced, while there were tons of man-made objects which did so. And yet, it turned out to be a false positive. There's a lesson there.

Henry J · 17 January 2007

Re "If someone found a super-advanced device somewhere on earth, we wouldn't have to identify the creator as a human, alien, or angel before knowing it was designed."

IMO to identify a device as engineered, that device has to resemble in some manner something that we know was engineered by something or somebody. The engineer might be something we have no knowledge of, but the device would have to resemble something known.

(I'm using the word "engineered" here because the word "designed" strikes me as a trick to keep people from thinking about the engineering that's necessary to make the designed object.)

Henry

Scarlet Seraph, FOFOCD · 17 January 2007

So SETI is in principle impossible then ?

— Sci Fi
Of course not. Haven't you ever read the SETI material? The point is that SETI makes a number of assumptions about the designer: that they are material; that they can construct equipment to generate the signal we notice; that they are 'trying' to transmit, etc. Saying that SETI is impossible is just plain silly - you clearly don't understand the difference that ID is trying to establish: that we can infer design without knowing ANYTHING WHATSOEVER about the designer. It can't be done. And SETI doesn't do it.

Scarlet Seraph, FOFOCD · 17 January 2007

Please don't throw such big yummy slabs of meat to the trolls; this simply is not true. The epistemology of science is based on inference to the best explanation, and sometimes "created by an intelligent agent" is the most likely inference --- as it would be if, say, some alien race were to encounter one of Carl Sagan's time capsules, created specifically with the intent of supporting such an inference. (But it is not the most likely inference in any of the examples offered by the IDiots --- who are in the business of denying the most likely inference.)

— Popper's Ghost
Actually, you are incorrect. Created by an intelligent agent is not the actual inference. Created by an intelligent agent with certain characteristics and limitations is the inference. What the ID folks claim is logically impossible. Let me give you an example. I claim that the rock I am holding in my hand was designed. How can I know that it's not, if I know nothing about the designer? The point is that we cannot recognize that something looks designed unless it resembles something that we already know was designed. And that already gives us some information about the designer. Don't fall for the ID movement's nonsense (which Sci Fi is indulging in, apparently) of claiming that we don't know what particular designer we're dealing with. Intuition (e.g. "gosh! That looks like is was designed!") is based on our experience of other designed objects - and we know things about those designers. I don't feed trolls. I don't make illogical statements about the ID movement either. As evinced by Sal - they're morons; they have checked their brains at the door.

Popper's ghost · 17 January 2007

Actually, you are incorrect.

Actually, I'm not.

Created by an intelligent agent is not the actual inference.

Since I referred to what sometimes happens, talk about "the actual inference" is nonsensical.

Popper's ghost · 18 January 2007

A spider web is undeniably constructed for a purpose, yet what a spider actually "thinks" is less than clear.

I wasn't talking about what a spider thinks, or even suggesting that it does. Please note that I attributed the design to the process of evolution, not to the spider.

This puts the IDer in quite a quandery, because they can't look at an orb web without "seeing" design, but I suspect they will be loath to attribute intent to a spider.

They attribute intent to God, who, they believe, designed the spider such that it spins webs.

OTOH, one would be hard pressed to "see" design in a spider web in the corner (btw, the kind that inspired this line of thought), yet it still has purpose.

I was thinking of an orb web; at first glance, an unoccupied cobweb looks less designed, in my eye, than a rainbow, and certainly less than a snowflake (a better example than a rainbow, I think). However, see a cobweb immobilize a fly and a spider come out and feed on it, and design becomes apparent without attributing any sort of intent to the spider. Strictly speaking, "purpose" implies intent, and I don't think spider webs have any purpose, although they do have a function.

My point about rainbows was that they look designed, but we know they aren't. I should have said "are no more designed".

But, as I already stated, a spider web is more designed than a rainbow; a rainbow is just a consequence of diffraction of light by convex drops of water, as a direct and instantaneous result of the laws of physics. A spider web, OTOH, is the result of a long cumulative result of transfer of information from the environment to the DNA of the spider -- as I already said.

The spider web is the crusher for ID thought though, because they don't want to attribute design to something as mundane as a spider mind. They want it to have to be something much more grand, and the spider disproves that.

Uh, no, it doesn't, any more than the IDiots ascribe a designing mind to the bacterium that sports a flagellum. We say it's the result of evolution, they say it's the result of God (or space aliens); no one (other than Larry Niven, with his Bandersnatchii) attributes the design to the bacterium.

Popper's ghost · 18 January 2007

And yet, it turned out to be a false positive. There's a lesson there.

— Anton Mates
Yes, indeed. Which is why I mentioned it, although I don't expect Rennie or any other of his ilk to learn from it.

Re "If someone found a super-advanced device somewhere on earth, we wouldn't have to identify the creator as a human, alien, or angel before knowing it was designed." IMO to identify a device as engineered, that device has to resemble in some manner something that we know was engineered by something or somebody. The engineer might be something we have no knowledge of, but the device would have to resemble something known.

— Henry J
Since BC didn't say otherwise, what's your point? He (or she) was only responding to the claim that "We cannot even identify something as an 'artifact' without some degree of knowledge of the designer". This just isn't so; the inference can go either way, from the designer to what they might design, or from the artifact (recognized as such based on probabilistic or similarity arguments) to who might have designed it. None of this, though, benefits ID, which simply denies well established facts about the process that produces biodiversity.

BC · 18 January 2007

The other ironic thing I noticed about Rennie's take is that he really plays up the 'evolutionists are making inaccurate caricatures of the IDists' idea (while ignoring their well-known religious statements*), but then he goes and makes inaccurate caricatures of evolutionists to justify his own anti-evolution stance.
Could you be more specific ?
I'm unsure which part you are asking me to be more specific about. You might be questioning one of these three statements: "he really plays up the 'evolutionists are making inaccurate caricatures of the IDists' idea", "ignoring their well-known religious statements", or "goes and makes inaccurate caricatures of evolutionists"?
I actually think in many instances ID'ers and Darwinists talk past each other as much as anything else. Unfortunately the water is muddied by a bunch of religious fundamentalists like Dawkins and Myers.
I don't really feel a need to agree with Dawkins or Myers. Further, if you want a theist who agrees with evolution, you can also find examples like Ken Miller. He's done a lot of work combating the ID movement despite the fact that he believes in God.
Unfortuntately there are too many people that use Darwinism as a plank in their Metaphysical Naturalism and as a result cannot even consider the possibility of teleology in the universe as this would undermine their religious commitments.
That may be true, but people aren't immune from changing their theological views (I certainly have). As far as my position, I believe in the possibility of a creator God (though it would be inaccurate to say that I believe in God). I disbelieve in the world's religions. Given my willingness to accept the possibility of a creator God, there's really no particular reason for me to reject ID. In fact, I welcome any new knowledge. If scientific evidence showed a 6,000-year-old earth, I think that would be a great thing because any new knowledge is good. Further, regarding the statement that, "there are too many people that use Darwinism as a plank in their Metaphysical Naturalism". While it's true that some people are unwilling to change their theological position, it's also true that a large numbers of people are both theists and evolutionists. I'd venture to say that 100% of the Biology professors at my Christian college were evolutionists. Evolution has been persuasive in convincing even the theists.
I know ID people have made religious statements from time to time, so do Darwinists, yet you don't seem to criticse them for that. Why not ?
I usually just roll my eyes when Dawkins or Myers make religious statements that I think are based on personal views rather than any good evidence. Although, I do sometimes argue on Myer's blog about this. (Here's proof if you don't believe me: [Link Removed]) There is an extent to which arguing about religious convictions is pointless, however. This is why I usually don't argue with Myers, Dembski, or anyone else about religious convictions - except when they say they have scientific evidence of this or that religious opinion. As far as the question of "religious convictions" goes, as I stated earlier, I really don't have a problem with people looking for evidence for their religious ideas as long as they aren't distorting the evidence. Pointing out the religious convictions of evolutionists, IDists, or YECs is a half-argument. It can explain why they take those views (even when they have advanced degrees), but it ignores the issue of evidence. It could very well be true that YECs have both the evidence and have a religious conviction that binds them to that view. Pointing out the fact that they are bound to a YEC view by a religious interpretation isn't a strong basis for dismissing their views outright. However, the stronger a person's religious views are, the more nervous people should be about accepting that position without careful examination of evidence, and it should also make people nervous about accepting their evidence at face-value (because it may be cherry-picked or distorted). I have a number of problems with the ID movement. One of them happens to be their strident evangelical tone that they take when talking to Christian believers. They work to mask this religious motivation when they try to convince people of ID, however - trying to hide their evangelical motives. (The Discovery Institute's Wedge Document states, "The social consequences of materialism have been devastating. As symptoms, those consequences are certainly worth treating. However, we are convinced that in order to defeat materialism, we must cut it off at its source. That source is scientific materialism. This is precisely our strategy... Design theory promises to reverse the stifling dominance of the materialist worldview, and to replace it with a science consonant with Christian and theistic convictions. ... Governing Goals: To defeat scientific materialism and its destructive moral, cultural and political legacies, To replace materialistic explanations with the theistic understanding that nature and human beings are created by God." Additionally, Dembski states, "Not only does Intelligent Design rid us of this ideology (materialism), which suffocates the human spirit, but, in my personal experience, I've found that it opens the path for people to come to Christ.") These kinds of statements should make people nervous about accepting their views on ID because it looks very likely that they would be willing to distort evidence for social and evangelical reasons (which seems to be their main motivation). I'd be willing to let this pass except that I'm not impressed with their evidence, either. I've posted on the UncommonDescent blog, for example. I'm amazed at how often they'll get things wrong, and very frequently use creationist arguments that are entirely false (e.g. claims that there are no beneficial mutations). It's frustrating to argue with IDists who just aren't getting it. In one case, DaveScot made some erroneous statements about genetic algorithms. After about 100 posts arguing with him, and finally getting nailed down to the point where he had to admit that he was wrong, he simply backed out by saying that he "was only kidding". Even in cases where I spend a lot of time and effort wrestling to show an ID proponent that they're wrong on a particular point, I often find that they quickly forget it and make the same erroneous statement a few weeks later. Maybe it's my love of new knowledge, but I find the quickness with which some ID advocates forget new information to be scary. Sometimes it feels like I'm arguing with someone out of an Oliver Sack's book. And, as someone with a background in both computer software and biology, I think Dembski's claims about CSI are just plain false. He'll never admit it, though. I also have a copy of the pro-ID "Of Panda's and People" book. I'm amazed at the numbers of errors in it. I would have a great deal more respect for IDists if they could accurately describe evolutionary theory. Unfortunately, ID seems to be very tied up in misunderstandings of evolution. I found "Of Panda's and People" to follow that pattern. You do know the history of that book, don't you? About how the authors changed "Creation Science" to "Intelligent Design" after the Edwards v. Aguillard (June 1987) case?

BC · 18 January 2007

I'm unsure which part you are asking me to be more specific about. You might be questioning one of these three statements: "he really plays up the 'evolutionists are making inaccurate caricatures of the IDists' idea", "ignoring their well-known religious statements", or "goes and makes inaccurate caricatures of evolutionists"?
Where is the "inaccurate caricatures" on my part ?
Well, first you start out saying:
"However, it seems, at least on the Darwinist side, that there are some exceptionally vocal voices that have already made their mind up and aren't willing to consider the possibility of teleology in nature because any evidence of teleology in nature would be fatal to their worldview. And likewise, there are.. YECs ... the extreme wings of both side look very much alike."
First of all, it seems to me that you started out that statement by saying some Darwinists were closed to evidence, but then changed up to add YECs to that category (hence the "extremes"). I don't think the presence of people who have immobile views is a feature of the extremes. It's across the entire spectrum. There are most definitely IDists (who you claim are in the middle) who are also tied to an unchanging view of the world. Further, being a "hardcore" darwinist (which you would consider an extreme) doesn't mean that they have unchanging views about the world. It simply means that they believe naturalistic evolution explains all the biological diversity. Would you describe someone who explains the movements of the planets in purely naturalistic terms as part of "the extreme"? I don't think so. Your statement isn't explicitly wrong (yes, there are "hardcore darwinists" and YECs who are strongly tied to their views), but it's misleading both in terms of hinting that evolutionists and YECs are unreasonable, and in it's omission of the "middle" (IDists) from that description.
I don't really feel a need to agree with Dawkins or Meyers. Further, if you want a theist who agrees with evolution, you can also find examples like Ken Miller. He's done a lot of work combating the ID movement despite the fact that he believes in God.
Inspite of ? Also Miller is a "creationist" by some of the definitions out there.
I'm not going to get into raising questions about who's a "creationist" or an "evolutionist". The terms are well enough defined that we shouldn't go muddying up the waters by redefining everyone. An evolutionist is someone who thinks ns+rm are sufficient to explain biological life covering a time-period from the first simple life to modern day. People who believe in cosmological ID and biological evolution are still evolutionists.
That may be true, but people aren't immune from changing their theological views (I certainly have).
Sure. But some people are wedded to them and not interested in evidence. YEC's and hardcore Darwinists are mirror images of each other in this regard.
No, "hardcore darwinists" are not the mirror image of YECs. "Hardcore darwinism" requires no position on the existence of God. At best, you might argue that someone who is a metaphysical naturalist is a mirror image (which is not the same as a "hardcore darwinist"). I'd describe Ken Miller as a "hardcore Darwinist", you can't claim his theological views prevent him from accepting anything but naturalistic evolution. Further, I'm not even sure that metaphysical naturalists are a mirror image of YECs. YECs get all their information from a holy book. Metaphysical naturalists tend to look at the world. I'm not saying they're necessarily right (or claiming that they're wrong, either). But, at least they're looking at the universe rather than looking down at a book for all the answers.
In fact, I welcome any new knowledge. If scientific evidence showed a 6,000-year-old earth, I think that would be a great thing because any new knowledge is good.
You don't think ID requires a 6000 year old earth do you ?
Of course not. I'm just saying that I'm not completely closed to even the extreme views of the ID crowd. I require that stuff gets backed up, though, which is why ID and creationism doesn't cut it for me.
However, the stronger a person's religious views are, the more nervous people should be about accepting that position without careful examination of evidence, and it should also make people nervous about accepting their evidence at face-value (because it may be cherry-picked or distorted).
Why do you think I am skeptical of Darwinism ?
Because you think you have to be a hardcore atheist to believe in evolution? Because you think the ID crowd is somehow less tied to their theological views? Both are false. Like I said earlier, if you don't like the atheism of Dawkins or other evolutionists, pickup something by evolutionists who are theists (e.g. "Finding Darwin's God" by Ken Miller). You can't rely on simply believing someone's word in the creation-evolution "wars". Picking whoever has the most reasonable tone, avoiding the people who you think sound too abrasive is unfortunately a bad way to go about it. Personally, I've done phylogenic analysis across species because I like getting into the raw details. I find that evolutionists tend to make the most accurate claims (whereas YECs and IDists spin the truth in my experience).
Design theory promises to reverse the stifling dominance of the materialist worldview, and to replace it with a science consonant with Christian and theistic convictions. ...
I don't see what is wrong with that. After all Dawkins, Meyer, Dennet, Harris, et al. do the exact sane thing, more so.
Yes, but Dawkins, Myer, Dennet, Harris are not the entirety of the evolutionist side. (Does Sam Harris write anything at all about evolution?) The Discovery Institute contains virtually the entire suite of ID "stars".
These kinds of statements should make people nervous about accepting their views on ID because it looks very likely that they would be willing to distort evidence for social and evangelical reasons (which seems to be their main motivation).
I don't think that follows, and if you think it does then you should be at least as skeptical of someone like Dawkins.
I am. And I said earlier that "I usually just roll my eyes when Dawkins or Myers make religious statements that I think are based on personal views rather than any good evidence."
You do know the history of that book, don't you? About how the authors changed "Creation Science" to "Intelligent Design" after the Edwards v. Aguillard (June 1987) case?
Perhaps people should simply let this drop. I don't really see the relevance of debating a 10+ year old textbook. Nick harped on about it in the interview, but this seems like a loosing proposition.
I mention it specifically because it show how tight the ID movement is to creationism. Yes, they've jettisoned well-defined views about the age of the earth or common ancestry (which YECs take a particular position on), which is a smart strategic move since it deprives evolutionists of using evidence for an old earth or common ancestry against ID. But IDists have the same motivations, and, unfortunately, distort evidence to support their stripped-down version of their pro-theistic argument.

Popper's ghost · 18 January 2007

And I said earlier that "I usually just roll my eyes when Dawkins or Myers make religious statements that I think are based on personal views rather than any good evidence."

Name one. Have you read "The GOD Delusion"? I thought not.

Raging Bee · 18 January 2007

PG wrote:

Name one. Have you read "The GOD Delusion"? I thought not.

Are you able to PROVE that BC is ignorant of something, instead of merely implying it? I thought not. Right or wrong, BC's commentary here has been consistently more substantive than yours -- and more effective in debunking the creationist claims addressed here; so if you want to question his intelligence, you'll have to offer something in the way of proof.

Raging Bee · 18 January 2007

PG, not to be outdone in the "unhinged" department, wrote (to BC):

But I understand why you defend Rennie...

Excuse me, but BC is not "defending" Rennie -- he/she is laboriously debunking, point by point, the creationists' lame talking-points -- more effectively than you are, which could be why you're so desperate to attack him/her.

The fact is that "we", for a large number of "us", do accept evolution on the basis of what Dawkins, Myers, and other professional evolutionary biologists say...

Speak for yourself. I accept evolution based on what an overwhelming concensus of scientists have been saying long before I even heard of Dawkins.

The statement to which you are responding implied -- contrary to creationist claims -- that Dawkins and Myers are not the ONLY scientists supporting evolution, and that creationist attacks on their religious opinions do nothing to debunk evolution. Why you're so eater to attack this statement -- which is both correct and supportive of our side in this debate -- is not apparent. Cranky from lack of sleep, perhaps?

If you're going to shoot blindly at people on your own side, perhaps you'd do us the most good by defecting to the ID camp first.

Glen Davidson · 18 January 2007

So SETI is impossible and something akin to the 2001 obelisk if found on the moon would likewise be impossible to infer as designed ?

Of course SETI is possible, but one would not infer a designer if one found, say, a rabbit-like creature on a planet circling Tau Ceti. This is the huge problem that the IDists constantly run into, without ever acknowledging, that an obelisk or a machine found on a planet would indicate that some intelligence had made it ("designed" actually means little), while an example of life such as we know it would not. You don't have to know the purposes or intentions of the "designer", but you do have to know something about these intelligences, or you'd never recognize that intelligence was responsible. Foremost among these would be that most, if not all, of the designs of the presumed intelligent beings would betray the sort of rationality that one does not find in organisms (yes, rational design and evolution are able to converge in many instances upon the same, or similar, "solution", but rationality uses a clean slate (at its most ideal), while evolution drags its history with it, even where it reaches optimal "design" (often it does not). This is a prediction of evolution, and the former is a prediction of any honest intelligent design hypothesis). In other words, we would know if a language was designed, or if an "organism" was, because designs look very different from organisms, certainly in their details (actually, organisms have constraints, such as material constraints, that make them appear different at all scales, but the details are what are important in establishing either design or evolution). Organisms have no purpose (not that we may discern), and are not rationally designed---they have evolved to reproduce their genes. Purpose can be important to elucidating design, in fact, as the obelisk example shows, or even more so, as an alien spaceship would reveal its purpose. But it isn't by itself crucial to recognizing "design" in all cases, since any complex rational depiction that isn't made by "natural processes" would be recognized. We are capable of detecting human causation behind abstract designs for which we lack any known purpose for, and indeed, much early human art remains an enigma as to purpose and even motivation. Science, however, would never suppose that asking what purpose exists for human designs is out of bounds, as IDists frequently claim for their "designer". And the only reason for this is that we all know that their "designer" is God. What we need to know if we are to detect intelligence are the constraints, or lack thereof, governing said intelligence. While we may not know what all "intelligent beings" may be like, we have to look for intelligence that we can identify, particularly as opposed to any non-intelligent processes like evolution. Thus we may compare evolution and design, by looking at the constraints of each. Now the primary and overriding constraint of design is that it is not random, and that we know of no non-rational intelligences, nor how to detect any intelligences that might be non-rational. Human output can't be random, it isn't even possible for it to be. Evolution, on the other hand, has rather more constraints. One is that it can't produce complex novelty in a single generation, another is that it can't be rid of its past, and it relies upon certain processes which are unavoidably random. Intelligence has none of these constraints, and it would not be expected to be held back by evolutionary histories, to show the operation of randomly-produced mutational resources, and furthermore it is capable of producing complex systems in the abstract and to refine these without first producing an object. Thus there are none of the predicted taxonomies in human design that are predicted by evolution---and found in the comparison of organisms. So yes, we would recognize a complex machine or an obilisk as probably designed by intelligence, even if we didn't know the precise purpose or sort of intelligence responsible for these. And we would not make the egregious mistake of thinking that alien bacteria or bunnies were in fact designed. How do you suppose we are able to separate SETI from the search for organic life in the universe? Do you actually think that we wouldn't know if we found life, or if what we had found were the products of life? ID suggests that we would be unable to disentangle life from its creations, that we'd look at an intelligent alien and wonder if it was a machine, or we'd look at an alien machine and wonder if it was life (I know that extensive re-engineering of life could make this a problem in an advanced alien civilization, which actually points up the fact that re-enegineering would be required for us to mistake life for having been designed). It isn't purpose, then, which necessarily tells us that something is designed, it is the constraints of design, vs. that of evolution, which indicates design and not evolution. Evolution can't avoid the randomness of mutation (it can only select from it), while known intelligence can't avoid betraying its rational capabilities (if not in every instance, certainly after several instances). Evolution can't avoid the constraints of history, thus life is derived. Intelligence can't be constrained by history, hence we create new objects and designs, borrowing or modifying at will. These reasons are why we recognize life as having evolved, while we would recognize any pure machine as having been designed, at least if it is complex enough (and not produced by genetic algorithms). For while it is important that we be able to identify an obelisk found on the moon as having been designed, it is just as important that we not mistake an actual organism for something that has been designed. This is the side of SETI that IDists always fail to address, partly because it rarely occurs to SETI researchers that anyone would mistake an intelligent organism for a machine (except in highly advanced civilizations). Or to put it another way, we may infer life as the "first cause" (regardless of whether or not machines were the proximal cause) of any machine that we might find, and we may not presume that it is "machines all the way down". We do know the difference between a watch and an organism, an alien message and an organism, or an alien spacecraft and an organism. We look for designs (partly) in order to find the life that is responsible for these designs, and not because we think that life and machines are in fact the same thing. I know why IDists don't care about finding purpose in life's "designs", which is that it doesn't exist, not to our minds at least. The trouble for IDists is that we know much life, and none of it has any more "purpose" than to fulfill its evolutionary destiny of reproducing successfully. We always look for purpose in what appears to be designed, because we know that however we discovered apparent design, there should be some sort of purpose behind it (or at least behind the machines that ultimately produced it). This lack of evident purpose in life, the which we have long sought to find, is telling, even though it is not the definitive test for "design". Rational design and production are almost certainly the best marks of any designed object or message (including self-reproducing machines), and these are decidedly lacking in organisms. This is why SETI is possible, because machines and organisms are not the same sorts of things. And it is about time that IDists learn this basic fact of biology, and of life. Glen D http://tinyurl.com/b8ykm

The Sci Phi Show · 18 January 2007

Name one. Have you read "The GOD Delusion"? I thought not.

I have. It is drivel written by someone who doesn't know what they are talking about.

GuyeFaux · 18 January 2007

I have. It is drivel written by someone who doesn't know what they are talking about.

I hope that's not the sum total of your response to the dozens of valid critiques you've received. And that comment wasn't even directed at you, so please answer your critics.

The Sci Phi Show · 18 January 2007

Of course not. Haven't you ever read the SETI material? The point is that SETI makes a number of assumptions about the designer: that they are material; that they can construct equipment to generate the signal we notice; that they are 'trying' to transmit, etc. Saying that SETI is impossible is just plain silly - you clearly don't understand the difference that ID is trying to establish: that we can infer design without knowing ANYTHING WHATSOEVER about the designer. It can't be done. And SETI doesn't do it.

So you concede that it is reasonable to look at something and assume that a designer would do something in a way we would recognise ? That is what you claim SETI is doing after all. They are assuming that any signal would look like something we would recognise. Guess what a motor is.

GuyeFaux · 18 January 2007

You've missed the point like three people tried to make:

So you concede that it is reasonable to look at something and assume that a designer would do something in a way we would recognise?

You can make any assumptions you want. However, We can only make that conclusion if we know something about the designer.

That is what you claim SETI is doing after all.

SETI operates under the assumption that LGMs are like human beings in the way they would communicate.

They are assuming that any signal would look like something we would recognise.

Yes, SETI is assuming that signals are recognizable because it's the only line of inquiry open to it. This is because SETI will never recognize an unrecognizable signal. This is actually a big problem; they begin by assuming that the LGMs are living in our Universe, and share our desire to communicate. SETI is still rooted in assumptions about the desires and motivations of the LGM communicators.

Anton Mates · 19 January 2007

So you concede that it is reasonable to look at something and assume that a designer would do something in a way we would recognise ? That is what you claim SETI is doing after all. They are assuming that any signal would look like something we would recognise.

— The Sci Phi Show
No, no, no. They are hoping that a signal will show up that looks like something we can recognize. They are explicitly not assuming this--SETI and its employees have said, on countless occasions, that we could be receiving all sorts of signals right now without recognizing them. But because we don't recognize them, we can't verify that hypothesis, and so SETI has not succeeded yet in finding strong evidence of an alien civilization. Nor do they claim to have succeeded. They simply have to hope that eventually a more obvious signal will come through that will serve as actual evidence. If SETI worked like the ID movement, they would have declared victory long ago, pointed to dozens of signals which "obviously" show design and specified complexity and so forth, and started lobbying for their material to be included in astronomy classes. But they haven't. Also, incidentally, SETI is not massively supported by the scientific community--plenty of people think it's harmless but a waste of time. "But SETI does the same thing!" wouldn't be a very convincing argument for ID even if their reasoning was similar.

Scarlet Seraph, FOFOCD · 19 January 2007

So you concede that it is reasonable to look at something and assume that a designer would do something in a way we would recognise ? That is what you claim SETI is doing after all. They are assuming that any signal would look like something we would recognise.

— Sci Fi
I realize you don't understand much about how science or SETI works, but several people have made the same point in various ways: SETI looks for signals that might be sent by a putative class of designers with specified constraints. This is NOT WHAT THE ID FOLKS ARE CLAIMING THEY CAN DO. Get that? ID and SETI have nothing in common. And they are NOT claiming that any signal would look like something we would realize.

Guess what a motor is.

Something that humans manufacture to solve a fundamental problem. So what?

GuyeFaux · 19 January 2007

I think an easy way to differentiate between SETI and ID* is that SETI assumes that it will recognize design whereas ID concludes that it can recognize design. SETI is saying, "we'll make a bunch of unfounded assumptions about the signal makers and hope we're right and they'll produce something which we would produce." This is the honest best they can do and the reason some scientist think that SETI is a huge waste of time. ID, on the other hand, says "we can look at any signal, without making any assumptions about the signal makers, and conclude that it was designed." In a way, it's the exact converse of the SETI program.

*Giving ID undeserved benefit of the doubt as a scientific theory.

hoary puccoon · 19 January 2007

I'd like to pick up on a comment by SciPhi from a couple of days ago, about 'ancient cave paintings.' He wrote 'next to nothing is known about the artists in question, yet nobody questions they are intentional.'
As it happens, I know quite a bit about the paleolithic cave paintings of France. The artists in question sometimes left tallow lamps under their work. They regularly left hand prints. In Peche Merle, the cave I know best, they left footprints in mud (which has since turned to stone.) There are also living-sites from the same era which enable us to know a great deal about the lives of the artists who made those paintings.
Nobody questions that those paintings were intentionally created by ancient hunter-gatherers because the carefully-collected evidence is overwhelming-- not because somebody glanced at the art and said, 'gee, it looks like design.'
And here's the thing that irks me. SciPhi's comment sounds so informed and reasonable-- unless you happen to know something about the subject. I get the feeling he's betting his audience is too ignorant to call him on it.
Sorry, SciPhi. I'm not.

David B. Benson · 19 January 2007

Somewhat off-topic, but I am one who considers SETI a waste of time and resources. SETI's voluntary network of contributed computer time, otherwise unused, is a fine technical innovation!

But I would rather that this same technical plan be used on some actually useful problems. Has to be ones in can benefit from large-scale parallelism. I suppose there are such in biology?

Michael Rathbun, FCD · 20 January 2007

But I would rather that this same technical plan be used on some actually useful problems. Has to be ones in can benefit from large-scale parallelism. I suppose there are such in biology?

— David B. Benson
I've personally contributed nearly a thousand CPU hours in aid of a protein folding model project. And another antique box in the lab here did a bunch of climate modeling up until the day it died. (And a couple of other units have done SETI@home, too. Perhaps useless, but worth the effort in my not even slightly humble opinion.)

Popper's ghost · 20 January 2007

Excuse me, but BC is not "defending" Rennie

I won't excuse you, you stupid bleating moron, as BC wrote "the point that he's getting at: that they are deeply committed to their viewpoints about theology is an accurate one", which was a defense -- because, as I pointed out, he agrees with Rennie in this regard. As, of course, do you, ahole, with your ignorant and dishonest vendetta against Dawkins, Myers, et. al.

The fact is that "we", for a large number of "us", do accept evolution on the basis of what Dawkins, Myers, and other professional evolutionary biologists say...

Speak for yourself. I spoke of a large number of people; I wasn't speaking "for" them. It's sad that you're too stupid to understand the difference.

I accept evolution

I don't give a flying eff what you do; my statement wasn't about you. It is you who, wrapped up in your self-importance, are trying to speak for others by bringing up your own irrelevant self.

Popper's ghost · 20 January 2007

SciPhi's comment sounds so informed and reasonable--- unless you happen to know something about the subject.

Not really. Even if we can recognize cave paintings as such in total absence of any other evidence about the painters, this has no bearing on ID. There is an obvious inference from pigments smeared in patterns on cave walls, yielding an obvious best explanation. But in biology, all the inferences from the evidence lead to the ToE, not to alien or divine "painters".

Popper's ghost · 20 January 2007

It is drivel written by someone who doesn't know what they are talking about.

Please provide some reason to think so. So far, the evidence is that you're an ignoramus and a moron, and thus are in no position to judge someone who is widely considered by intelligent people to know what he is talking about.

Popper's ghost · 20 January 2007

So you concede that it is reasonable to look at something and assume that a designer would do something in a way we would recognise ?

An incoherent ignoramus and moron, at that.

Popper's ghost · 20 January 2007

Guess what a motor is.

An element of a logical fallacy: Some motors are designed. The flagellum is a motor. Therefore the flagellum was designed. (Bzzzt! Wrong!)

Popper's ghost · 20 January 2007

Here are some other examples of Sci Phi's IDiotic reasoning:

Some evolutionary biologists are atheists.
Ken Miller is an evolutionary biologist.
Therefore Ken Miller is an atheist.

Some politicians are wise.
George Bush is a politician.
Therefore George Bush is wise.

Some dogs are poodles.
Lassie is a dog.
Therefore Lassie is a poodle.

A great many claims by IDiots, creationists, Newage (rhymes with sewage) practioners, and other fools can be put in this form.

Popper's ghost · 20 January 2007

And here's the version that is offered as the Argument from Design or, as William Dembski calls it, The Design Inference:

All known motors were designed.
The flagellum is a motor.
Therefore the flagellum was designed.

There you have it: centuries of IDiots reaching a deep metaphysical conclusion from a blatant case of petitio principii.

David B. Benson · 20 January 2007

Michael Rathbun, FCD --- Pleased to read you have contributed computer time to worthwhile projects. As for the other, I suppose you have read "Rare Earth: why complex life is uncommon in the universe" by Peter Ward and Donald Brownlee?

By the way, The Wikipedia page on this is quite good...

The Sci Phi Show · 21 January 2007

Please provide some reason to think so. So far, the evidence is that you're an ignoramus and a moron, and thus are in no position to judge someone who is widely considered by intelligent people to know what he is talking about.

Apart from the way he keeps resorting to different standards for his position versus those he disagrees with ? Watch the way he excuses the actions of atheists but will attribute to "theists" (as if they are all the same no less) any behavior that he can that is negative. And lets not forget this is the same clown that claims that a religious upbringing is a form of child abuse, while the hard data says the reverse. But hey, I don't expect consistency or critical thinking from an anti-religious bigot like Dawkins. And frankly the people most qualified to judge the book are theologians and philosophers of religion and they think it is just pathetic. But that isn't surprising. I wouldn't trust a zoologist to do theology just as I wouldn't trust a mechanic to do open heart surgery. I'm not that stupid.

The Sci Phi Show · 21 January 2007

I'll also note that for all the venom and attacks in this thread, nobody has actually stepped up to the plate to contribute a chapter to the second edition of the book, or even offer and enter into a discussion about the possibility.

I did email one of the contributors to the thread and he was happy to, but he was also very polite in his response.

The offer still stands and Nick will attest to the fact that I am an extremely fair interviewer that will let the guest speak their mind and get their points across.

So send me an email thesciphishow@gmail.com and i'll see what can be done. If you really think it can be defended in a less partisan enviroment. I wont hold my breath.

Scarlet Seraph, FOFOCD · 21 January 2007

I'll also note that for all the venom and attacks in this thread, nobody has actually stepped up to the plate to contribute a chapter to the second edition of the book, or even offer and enter into a discussion about the possibility. I did email one of the contributors to the thread and he was happy to, but he was also very polite in his response. The offer still stands and Nick will attest to the fact that I am an extremely fair interviewer that will let the guest speak their mind and get their points across. So send me an email thesciphishow@gmail.com and i'll see what can be done. If you really think it can be defended in a less partisan enviroment. I wont hold my breath.

— Sci Fi
I'm puzzled by these comments. You don't appear to have understood any of the feedback and commentary you were given in this thread; much of which (Popper's Ghost being the except - don't pay any attention to his rather nasty tone; he can't help it) was quite civil and polite. If you fail to understand ID and evolution - as apparently you do - contributing any further material to your 'second chapter' is likely to be a waste of time, wouldn't you say?

Popper's ghost · 22 January 2007

Apart from the way he keeps resorting to different standards for his position versus those he disagrees with ?

Even if true, that's not a reason to think "It is drivel written by someone who doesn't know what they are talking about". Like I said, you're a moron and an ignoramus, and those are your better qualities.

Raging Bee · 22 January 2007

PG raved:

Even if true...

And you make no effort to prove, or even assert, that SciPhi's statement is NOT true. In fact, you haven't even proved you know whether or not it's true. All you can do, in fact, is repeat the same insults you've been repeating for the last half-dozen or so threads, with no apparent regard for the subject being discussed. Those insults got you nowhere before, and now you've managed to make a dodgy, dishonest creationist sound intelligent, civil, and high-minded. Whose side are you on?

If this is the best you can manage after having read Dawkins' books, then that alone is proof that his books can't be that informative.

Jason · 23 January 2007

Even if true, that's not a reason to think "It is drivel written by someone who doesn't know what they are talking about".

Really ? So if an ID advocate did exactly that, you would not bring it up as a significant point of criticism or point out such obvious hypocrisy ? Some how I doubt that.

Jason · 23 January 2007

If you fail to understand ID and evolution - as apparently you do - contributing any further material to your 'second chapter' is likely to be a waste of time, wouldn't you say?

I'm not sure why you contend I fail to understand either, although I notice that any hint of support for ID around here seems to automatically qualify as "not understanding" something. I find such an anti-realist approach to science as implied in such thinking as untenable. But more than that, I am already on record from Nick Matzke as being an honest interviewer who will let any interview subject make the point they wish to whether or not I agree with the point and that I do not edit such statements out of interviews, nor do I manipulate interviews to show the interviewee up in an unfavourable light. Given the second edition will go ahead whether or not anyone here participates (and I already have a couple of participants from here) there is a non-zero chance that the audiobook could become incredibly popular and influential. If that were to happen then wont you or others in this thread be absolutely kicking themselves for not getting a chance to get the Darwinist POV across as clearly as possible ? You have nothing more to loose by participating than 20 or 30 minutes of your time and lots to gain. If anything I think your attitude is the absolute height of foolishness in this regard because you have been handed a golden opportunity to make your case in a forum that is likely to be listened to by people on both sides of the divide (as well as the undecided middle) and your response is to squander such an opportunity. I find such an attitude incredibly puzzling as you are clearly indulging in the age old practice of "cutting off your nose to spite your face". The only thing that needs to be done in the interview (Assuming you have some appropriate experience and authority in the subject area) is to be clear and be polite when referring to those with whom you disagree. I find it strange people have not jumped at exactly this opportunity. Perhaps the charge that the ideas can not stand up to scrutiny in an open forum are in fact correct after all. I have no real shortage of people on the ID side who are willing to participate if time allows, they are clearly not afraid to put ideas out for public consumption even people here at PT are. And before you launch allegations about "well of course they throw ideas out to uneducated people" and the other usual dreck, keep in mind that you are being offered exactly the same opportunity on very reasonable terms. But if you want to squander such a chance so be it. If you wonder why Darwinism does so badly in the "culture wars" you might want to consider your attitude as a large part of the problem.

Jason · 23 January 2007

And you make no effort to prove, or even assert, that SciPhi's statement is NOT true.

He'd have to lie to do that because Dawkins does exactly this.

Those insults got you nowhere before, and now you've managed to make a dodgy, dishonest creationist sound intelligent, civil, and high-minded. Whose side are you on?

Why exactly do you think i'm dodgy ? Or dishonest for that matter ? Or is it simply axiomatic in your view that anybody that is not a dyed in the wool Darwinist is automatically "dodgy" and "dishonest" ? I wonder if you consider how profoundly amusing such a stance is. It would seem based on this statement that you consider the very idea of ID something that science cannot even consider as a live possibility. Such an anti-realist view of science puts you in a similar position to that adopted by some YEC's. Which I think is just hilarious. But that is just me ;)

Jason · 23 January 2007

And one final comment to those who are wondering about my "responding to my critics" in this thread. In two cases I have already invited them to contribute chapters to the new podiobook, and I would freely extend that invite to anyone else who is interested as I have already done so.

I'm not sure how I can be fairer to critics than that, and i'm not sure extended debate here is a good use of my time.

Also in regards to the questions about SETI. I was inspired to email a few of the different SETI people (Dr Francis Drake and Dr Jill Tarter) to see if they would be available to do an interview on The Sci Phi Show (if anybody can recommend anybody else I have already provided my email address a bunch of times in this thread) and I figured I would put the question directly to them. Seemed like the best way to find out one way or the other and would be a boost for the show at the same time. Plus it is always a blast to talk to people like that :D

Raging Bee · 23 January 2007

Jason: I have repeatedly raised points that I, for one, consider important, relating to both the validity of creation "science" arguments and the often-obvious dishonesty of many of the creationists doing the arguing. You have consistently failed to respond to any of my points. Let's recap, shall we?

In Comment #155758 above, I explicitly, in plain English, referred to creationists' well-known tendency to blame "Darwinists" or "evolutionists" for the worst evils of the twentieth century, including Hitlerism and Stalinism, with absolutely no supporting evidence. You never responded to this.

Also in the same comment, I invited you to ignore the obnoxious atheists you had complained about (with some justification), and debate the points made by other evolutionists, such as the Christian plaintiffs in the Dover trial. Again, no response from you. Nothing to say to your fellow Christians on the other side of the divide?

In Comment #155765 above, I mentioned that religious fundamentalists of previous generations had used literalistic interpretations of the Bible to reject other scientific advances, explicitly mentioning germ theory and heliocentrism as examples. Again, no response from you.

Furthermore, MANY commenters here, including myself, Glen Davidson, Scarlet Seraph, and others, have explicitly and laboriously pointed out the faults in the recent IDers' attempts to "infer design" without having any information, or even making any necessary basic assumptions, about the alleged designer. We also pointed out the important differences between how IDers "infer design" and how the SETI folks work (in direct response to a comparison between the two that YOU had made). Not only that, most of us managed to do it with none of the name-calling you complain about. Even where there was name-calling, you have no excuse not to separate the facts and logic from the insults.

If you really wanted, you could probably fill an entire chapter of your book with all the material we've given you about "design inferences" alone. Instead, you brush it all off with the laughable -- and transparently false -- claim that we're passing up a chance to make our case. Also, you know as well as I do that plenty of evolutionists have been publishing our case for generations. Ever heard of "research?" People who try to write about factual issues tend to do it.

(Ignoring what's already been said and written, and pretending that no one has ever said it before, is a standard dodge of creationists. So is pretending, as you do, that their opponents are avoiding debate out of fear.)

Given your refusal to address directly the issues we've raised here, while pretending we haven't been responsive to you; and given that your blind spots are the same blind spots creationists consistently show; I have no choice but to consider your claim to be unbiased to be both unreliable and ridiculous.

On a side note, you said:

The only thing that needs to be done in the interview (Assuming you have some appropriate experience and authority in the subject area) is to be clear and be polite when referring to those with whom you disagree.

Does this mean that an evolutionist is not allowed to state that a creationist's argument is uninformed or dishonest? But I digress.

On top of all that, I found the following paragraph of yours particularly amusing:

Given the second edition will go ahead whether or not anyone here participates (and I already have a couple of participants from here) there is a non-zero chance that the audiobook could become incredibly popular and influential. If that were to happen then wont you or others in this thread be absolutely kicking themselves for not getting a chance to get the Darwinist POV across as clearly as possible ? You have nothing more to loose by participating than 20 or 30 minutes of your time and lots to gain.

Right -- a guy who doesn't know how to use apostrophes, and can't spell a simple word like "lose," is going to write an "incredibly popular and influential" book? And this book represents our best chance of getting our "point of view" across? Forgive my skepticism, but I don't think your book will be any more influential than Ann Coulter's bigoted hackery.

Excuse me if I sound high-handed and elitist, but many of the people who publish on this blog are scientists in their own right, and are perfectly capable of publishing their own books. In fact, I get a strong feeling you're here because you need us -- to add credibility to your work -- more than we need you.

GuyeFaux · 23 January 2007

Jason, I wonder: are your arguments here to provoke discussion, or are they to solicit interviews for your book? If the former, you need to answer your critics, on this thread. The latter is fine too, that you're withholding argument so that it will come up in an interview, but then you should let people know that this is in fact what you're doing.

Raging Bee · 23 January 2007

One more thing, Jason: we evolutionists have already had our case published in a very detailed publication: Judge Jones' ruling in the Dover trial. (Do you plan to have a chapter on that trial in your book?) Your book may be more popular that the Dover ruling, but I doubt that it will be more influential.

hoary puccoon · 23 January 2007

Right on, Raging Bee.
SciPhi did get insulted on this thread, but, as Francis Crick famously pointed out, politeness is the death of effective collaboration in science. (And he would know, wouldn't he?) If SciPhi would ignore the insults and focus on the serious objections to ID, he would not only deflect the insults, he might also learn why the scientific community finds ID so intellectually bankrupt-- to quote another dead white male scientist, in Neil Bohr's terms, ID is 'not even wrong.' Of course, if SciPhi is uninterested in learning anything that might disturb his prejudices, whining about being insulted instead of addressing the issues is definitely the way to go.

Glen Davidson · 23 January 2007

I don't really see that Jason is being out of line here, if hardly in full possession of knowledge about ID and its sources and methods. Rennie does appear to be rather sympathetic to ID, repeating many of the standard talking points they use, however he seems open to exchange and generally polite. There doesn't appear to be much of a downside to taking him up on his podiobook offer, in any event, whether or not it becomes a hit (what, is PT going to be one? Still we post). I think Rennie makes some legitimate points about Dawkins, though I hardly think that "religious" is an appropriate label for Dawkins. Excessive perhaps, or more properly he may just be a "provocateur", however I have yet to see where he's been religious. But then the fairly rare Dawkins or Myers doesn't much represent most "Darwinists".

However, it seems, at least on the Darwinist side, that there are some exceptionally vocal voices that have already made their mind up and aren't willing to consider the possibility of teleology in nature because any evidence of teleology in nature would be fatal to their worldview.

Now see here is where writing true words doesn't well-convey the truth about the "Darwinist side". I have never doubted that evolutionists can be close-minded and some no doubt wouldn't credit teleology even if it could be found outside of human achievements. Still the point is essentially moot, because no convincing teleological processes can be found to operate aside from known organisms. We simply don't know if Dawkins would be unwilling to admit to teleology if good evidence could be found for a telos, because we have no such evidence to test him with. The fact is that the old scientists did give credit to teleological claims, and found them to be of no use, first in physics (one could argue that astronomy was first), and finally in biology. Naturally, though, we really have no problem with acknowledging the teleological notions in found "designs", and equally we can identify the psychological characteristics that lead many IDists to credit teleology regardless of the lack of any obvious goals existing "in nature". So we do give credit to human teleology, particularly when understanding what it is that drives ID. Teleology is an old animistic prejudice, one that readily crops up in young children as well, and it is what science had to discard prior to its becoming truly effective.

And likewise, there are people on the other side that fall under the Intelligent Design label that are committed to some sort of particular religious take on the universe and don't generally think that the Intelligent Design proponents go far enough, and actually think that their too soft. Typically you find young earth creationists not having a lot of time or like for the ID movement because they think it's compromised and fatally flawed as a result. It's interesting how, in some ways, the extreme wings of both side look very much alike.

The last sentence may even be true, but it has nothing to do with the uselessness of teleological statements that persists no matter how little IDists like that fact.

I actually think in many instances ID'ers and Darwinists talk past each other as much as anything else. Unfortunately the water is muddied by a bunch of religious fundamentalists like Dawkins and Meyers.

They may not be open, perhaps, but it remains unlikely that they could fit the sense of either "fundamentalist" or "religious". Someone like Nietzsche would no doubt criticize many of their statements (especially about religion) as ill-founded and perhaps puritanical, but they adhere neither to the fundamentals espoused by religious people, nor to religion in general or in the specific instance.

Unfortuntately there are too many people that use Darwinism as a plank in their Metaphysical Naturalism and as a result cannot even consider the possibility of teleology in the universe as this would undermine their religious commitments.

They might not consider something that went against their worldviews. But the real question is, who are these "too many"? Those who acknowledge evolution via physics are not immune to prejudice or narrowness, much as any other group. If that were Rennie's only point, well and good, but clearly it is not.

I know ID people have made religious statements from time to time, so do Darwinists, yet you don't seem to criticse them for that. Why not ?

Ken Miller is sometimes criticized for making religious statements. However, most of us would actually prefer to ignore religious statements as superfluous to science, while not ignoring the religious statements made by those whose "science" is driven by their religion.

Since you brought it up, what does ID officially have to say, based on evidence of course, on the subject of the designer(s) intentions?

Nothing as far as a I know, that is a philosophical question. That teleology exists is a seperate question from what that teleology is. "That teleology exists"? It sort of gives the game away, doesn't it? One might properly say "Whether teleology exists is a seperate question from what that teleology is defined to be" without prejudicing the matter (not the best use of terms within the quotes, I just wanted to follow Rennie's statement as closely as possible). Importantly, one needs to show that things exist "for a purpose", that they move up and down according to their "proper place" as Aristotle claimed, or some other "purpose-driven" aspect to the universe outside of life, before teleology may properly be taken seriously. We need to know something about these teleological claims, and not merely accept some assertion that what we see had to be intended or it wouldn't exist (this is another way in which intentions matter, since if we are said to be God's intended creation (and IDists almost uniformly believe this), we need to independently know something about God's intentions to demonstrate that this is the case. For, even if God had made the cosmos, conceivably His intentions might have not been achieved, or had been later derailed). You can't have a whole world that is claimed to be due to some intentions, study it for hundreds of years without finding any evidence-based idea of what those intentions were, without the question arising of how the cosmos could in fact be "intended". Glen D http://tinyurl.com/b8ykm

Jason · 23 January 2007

Excuse me if I sound high-handed and elitist, but many of the people who publish on this blog are scientists in their own right, and are perfectly capable of publishing their own books. In fact, I get a strong feeling you're here because you need us --- to add credibility to your work --- more than we need you.

Whatever you think. If you don't want to play thats fine, I don't need you to participate. You can nitpick all you like it doesn't bother me in the slightest.

Jason, I wonder: are your arguments here to provoke discussion, or are they to solicit interviews for your book? If the former, you need to answer your critics, on this thread. The latter is fine too, that you're withholding argument so that it will come up in an interview, but then you should let people know that this is in fact what you're doing.

I'm withholding argument because it seems counter productive to do so here. I thought that much was obvious. I've found a couple of the responses interesting and emailed the people in question about contributing interviews.

One more thing, Jason: we evolutionists have already had our case published in a very detailed publication: Judge Jones' ruling in the Dover trial. (Do you plan to have a chapter on that trial in your book?) Your book may be more popular that the Dover ruling, but I doubt that it will be more influential.

I might note the recent controversy over the quality of that decision. Yes I was going to cover it. I've invited Nick back to offer his take on it and i've also enlisted the aid of Dean Donald McConnell of Trinity Law College to offer his expert opinion on the whole thing and the court process in general. If you can suggest anyone else that might be of use then suggest away.

Raging Bee · 23 January 2007

Rennie does appear to be rather sympathetic to ID, repeating many of the standard talking points they use, however he seems open to exchange and generally polite.

I respectfully disagree. If he were merely "rather sympathetic," rather than firmly in their camp, he would have been more quick to respond to the objections raised here, and less quick to distort what we've said and insinuate that we were running away from the honest debate he pretends to offer. Instead, he's a lot like Sal: full of courteous invitation when he has a talking-point he thinks he can win with, but not so eager to face the music when the talking-point gets debunked or his facts and logic are called into question.

There doesn't appear to be much of a downside to taking him up on his podiobook offer, in any event, whether or not it becomes a hit...

Here I agree: the downside is that he'll pretend we're all running away from an honest debate -- but the creationists have been doing that anyway, regardless of what anyone really says or does. There's also the possibility that he'll distort or quote-mine anything an interviewee says to support his own prejudices, but, again, the creationists do that all the time anyway.

So all in all, Jason can't be trusted to give a decent interview, and people like him should be avoided; but if you're trying to get face-time in a creationist publication, you may not have any choice.

Raging Bee · 23 January 2007

Jason dodged thusly:

I'm withholding argument because it seems counter productive to do so here. I thought that much was obvious.

You posted SEVERAL comments here arguing about teleology, SETI, and the "design inference" process, but now -- after all of your arguments got debunked -- you're "withholding argument" because it seems "counterproductive?"

I might note the recent controversy over the quality of that decision...

I WILL note that the defendants -- the creationists who tried to disguise their religion as "science" -- did not even try to appeal that decision, on any grounds, after losing conclusively. If the controversy wasn't enough to merit an appeal, than it can't be significant.

Glen Davidson · 23 January 2007

Rennie does appear to be rather sympathetic to ID, repeating many of the standard talking points they use, however he seems open to exchange and generally polite. I respectfully disagree. If he were merely "rather sympathetic," rather than firmly in their camp, he would have been more quick to respond to the objections raised here, and less quick to distort what we've said and insinuate that we were running away from the honest debate he pretends to offer.

I didn't mean to say that he wasn't in their camp. He seems to be, indeed. And you may be correct about the distortions, as I have come in here late (apart from an isolated post) and it is difficult to really pick up on what is going on. It was just an opinion that I had, and I don't claim that it is any more than that. He's been here before, by the way, and generally looks askance at the comments made at PT. Just an observation.

Instead, he's a lot like Sal: full of courteous invitation when he has a talking-point he thinks he can win with, but not so eager to face the music when the talking-point gets debunked or his facts and logic are called into question.

I'll watch and see how it goes.

There doesn't appear to be much of a downside to taking him up on his podiobook offer, in any event, whether or not it becomes a hit... Here I agree: the downside is that he'll pretend we're all running away from an honest debate --- but the creationists have been doing that anyway, regardless of what anyone really says or does. There's also the possibility that he'll distort or quote-mine anything an interviewee says to support his own prejudices, but, again, the creationists do that all the time anyway.

I suppose it's what Nick says that I like with respect to the interviews.

So all in all, Jason can't be trusted to give a decent interview, and people like him should be avoided; but if you're trying to get face-time in a creationist publication, you may not have any choice.

I wouldn't implictly trust anyone to give a decent interview, not at first anyhow. Thanks for your comments, it's good to get another's perspective. Glen D http://tinyurl.com/b8ykm

Glen Davidson · 23 January 2007

Rennie does appear to be rather sympathetic to ID, repeating many of the standard talking points they use, however he seems open to exchange and generally polite. I respectfully disagree. If he were merely "rather sympathetic," rather than firmly in their camp, he would have been more quick to respond to the objections raised here, and less quick to distort what we've said and insinuate that we were running away from the honest debate he pretends to offer. Instead, he's a lot like Sal: full of courteous invitation when he has a talking-point he thinks he can win with, but not so eager to face the music when the talking-point gets debunked or his facts and logic are called into question.

I didn't intend to suggest that he wasn't firmly in their camp, actually. He's been here before, seemed to be quite solidly IDist, not very inclined to credit PT commenters. I don't know of anyone who is not an IDist or a creationist who calls Myers and Dawkins religious, or religious fundamentalists. But my isolated exchanges wiht him have gone all right, so I put in my opinion. It is difficult to judge a series of posts, so I'm not disagreeing with your assessment, since I lack the basis to do so.

There doesn't appear to be much of a downside to taking him up on his podiobook offer, in any event, whether or not it becomes a hit... Here I agree: the downside is that he'll pretend we're all running away from an honest debate --- but the creationists have been doing that anyway, regardless of what anyone really says or does. There's also the possibility that he'll distort or quote-mine anything an interviewee says to support his own prejudices, but, again, the creationists do that all the time anyway.

Well, I am leery of what IDists/creationists do with evidence. An interview, if reasonably fair like Nick seems to suggest happened in his case, does seem to be safer than some debate where the Gish Gallop might so readily occur.

So all in all, Jason can't be trusted to give a decent interview, and people like him should be avoided; but if you're trying to get face-time in a creationist publication, you may not have any choice.

Thanks for commenting, since it's good to get another's opinion. Regarding earlier posts, I certainly can't agree with Rennie that the re-editing of a creationist book to make Panda's and People ought to be dropped. Nothing's really changed, the IDists are still operating from a roughly Xian metaphysic and ancient texts, they just don't have to edit their books as often. UD is still raging over "materialism", a philosophical position that is wholly unnecessary within science, but which remains crucial to the ID talking points. I still marvel that Dembski either portrays himself as so philosophically naive as not to understand that the underpinnings of science are not "naturalism" or "materialism" at all (Kant, for one, showed that it wasn't so, even if some scientists might believe otherwise), or he really is actually that ignorant within one of his Ph.D subjects. Glen D http://tinyurl.com/b8ykm

Flint · 23 January 2007

Popper's Ghost:

We cannot even identify something as an 'artifact' without some degree of knowledge of the designer. Please don't throw such big yummy slabs of meat to the trolls; this simply is not true. The epistemology of science is based on inference to the best explanation, and sometimes "created by an intelligent agent" is the most likely inference...

The problem here seems to be more lingustic than logical. The question really isn't whether we absolutely can, or absolutely cannot, identify an artifact without any knowledge of its designer. The question has to do, I think, with the probability of getting it wrong. We can always "identify something as an artifact" by the simple expedient of flipping a coin - heads, it's an artifact! I read the contested claim as "our ability to make correct identifications in the absence of relevant knowledge may not exceed random chance by any significant amount." I think this is relevant to Jason's claims about SETI. The search itself is based on a good many assumptions which are frankly pure guesswork combined with what people are capable of examining. In a very real sense, SETI is the drunk searching for keys under the streetlight, because that's the only place he can see anything, except in this case the drunk doesn't know what keys even look like, he's just hoping that they'll look "unusual" enough to catch his attention. If our science decides something was intelligently designed/manufactured despite no information about the designer, I'd put my money on a false positive. Nature produces too many rainbows, snowflakes, frost patterns and heaves, etc. Too easy to be fooled.

hoary puccoon · 23 January 2007

One question, Jason-- What do you mean, exactly, when you say Darwinist? Do you mean evolutionary biologists? If you are, your claims that 'Darwinists' are intransigent is weird, to say the least. Evolutionary biology is in ferment at the moment. If you'll look back ten years to when Behe published his book, you'll find that since then there have been far, far more radical changes in evolutionary theory than in ID.
But perhaps you are creating (intentionally or otherwise) a straw man who believes in protoplasm because Darwin did, believes the continents have always been in their present positions because Darwin did, etc? Because, obviously, no such person exists.
Or, worse, are you implying to your audience that people like Dawkins and PZ Myers are representative of the thinking in evolutionary biology? Excuse me, but that would be so far from the truth that it borders on libel. When Dawkins and Myers refer to their atheism, they are talking about their personal religious beliefs (or lack thereof) not accepted theory in biology. It's possible for people to be led to atheism after studying Darwin-- although I don't personally know anyone who has. It's also possible to be led to atheism by going to church and noticing that there are contradictions in the bible, or that the minister happens not to be a good person. In fact, I know far more people who became atheists from reading the bible than from reading The Origin of Species. Using 'Darwinist' as a portmanteau word with an apparently neutral meaning (evolutionary theorist) while slipping in the implication that it really means atheist is dishonest in the extreme. If you would like to contribute to a more civil tone in this debate, you should stop doing that.

GuyeFaux · 23 January 2007

I'm withholding argument because it seems counter productive to do so here. I thought that much was obvious. I've found a couple of the responses interesting and emailed the people in question about contributing interviews.

This is a bit of a bummer. Based on Nick M.'s and Glen D.'s assessment you can give a fair hearing. This is an uncensored blog, so naturally some of the comments will come across more acerbic than others.

Jason · 23 January 2007

So all in all, Jason can't be trusted to give a decent interview, and people like him should be avoided; but if you're trying to get face-time in a creationist publication, you may not have any choice.

Interesting assertion on your part. Given the all of the evidence of my trustworthiness in presenting opinions I disagree with is in the positive (check out the sci phi show interview archives if you don't believe me) your accusation is baseless. I've interviewed people like Sue Blackmore, Mike Shermer, Nick Matzke, Quentin Smith, Scott Sandford, Ned Block, Vernor Vinge, Ben Goertzel and John Searle, none of whom have ever complained about my "honesty" in interviews, and have in all instances been happy with the results. Yet I don't agree with any of them on the question of metaphysics. So on the face of it, your claim is false. Strange that you are the one making false claims yet you accuse me of dishonesty.

Jason · 23 January 2007

One question, Jason--- What do you mean, exactly, when you say Darwinist? Do you mean evolutionary biologists?

It would be a subset of the class evolutionary biologist. A "darwinist" ( a label freely employed by men like Dennet and Dawkins among others) is someone who contends that nothing more than atelic processes are sufficent to explain the diversity of life on earth. The atelic part is the crucial consideration here. After all, Mike Gene and Mike Behe have no problem with ideas like common descent of evolution in general, they just don't think it can account for lifes diversity all by itself. I am probably in a similar camp to them.

It's possible for people to be led to atheism after studying Darwin--- although I don't personally know anyone who has.

Mike Shermer is one such example.

Using 'Darwinist' as a portmanteau word with an apparently neutral meaning (evolutionary theorist) while slipping in the implication that it really means atheist is dishonest in the extreme. If you would like to contribute to a more civil tone in this debate, you should stop doing that.

That is not the intention and it is a word in common enough use that I assumed the meaning would be understood. After all it would be entirely possible to be an evolutionary biologist and yet not a Darwinist.

MarkP · 23 January 2007

Jason Said: I might note the recent controversy over the quality of that decision. [Dover]
I recommend you skip the bellyaching that inevitably comes from the losing side in most any trial, and focus on the "controversy" that arose from neutral, disinterested parties. I suspect it will take far less time.

Jason · 23 January 2007

This is a bit of a bummer. Based on Nick M.'s and Glen D.'s assessment you can give a fair hearing. This is an uncensored blog, so naturally some of the comments will come across more acerbic than others.

Thats fine, I just don't think this is a very good forum for such things. I'm happy to discuss thing by email if you like, and if there is anything in particular you would like me to address here then let me know. I'll go through the thread later and offer some thoughts ok ?

Raging Bee · 23 January 2007

...none of whom have ever complained about my "honesty" in interviews, and have in all instances been happy with the results. Yet I don't agree with any of them on the question of metaphysics.

If you're honest when you conduct interviews (assuming you're telling the truth here), then you have no excuse not to be honest here.

After all, Mike Gene and Mike Behe have no problem with ideas like common descent of evolution in general, they just don't think it can account for lifes diversity all by itself.

What they "think" is not backed up by any proof. Behe himself admitted -- under oath in the Dover trial -- that there was no peer-reviewed work supporting any tenet of modern-day creationism. Gene and Behe are entitled to their opinions about God, but when they try to confuse those opinions with science in the public debate, they're being dishonest to the point of bringing disgrace onto any religion they might embrace.

Jason · 23 January 2007

I don't know of anyone who is not an IDist or a creationist who calls Myers and Dawkins religious, or religious fundamentalists.

Dennet himself used the term "Darwinian Fundamentalist" and his atheism is definitely a metaphysical position. I would wager there is no consistent way to define the term "religious" in such a manner that would include everything thought of as religion and yet exclude such naturalism. So I think the term is entirely appropriate.

Jason · 23 January 2007

If you're honest when you conduct interviews (assuming you're telling the truth here)

You can check this very easily for yourself.

then you have no excuse not to be honest here.

I have not been dishonest here.

GuyeFaux · 23 January 2007

I'm happy to discuss thing by email if you like, and if there is anything in particular you would like me to address here then let me know.

I think the strongest points made against you in this thread have been regarding your usage of the analogy between human-made artifacts and the complexity of life. Since this goes to the core of ID, I'm interested in your response to these comments. Your most disturbing claim is this:

That teleology exists is a seperate question from what that teleology is.

Which you justified with the above analogy. The analogy has been more or less Plutoed (to borrow a phrase from another thread) as far as I can tell.

Jason · 23 January 2007

If you really wanted, you could probably fill an entire chapter of your book with all the material we've given you about "design inferences" alone.

Sure. Want to do an interview about it ? The point was to make an audiobook of interviews with the relevant people in the field in a similar style to Lee Strobels "The Case for..." style of books, if you have ever read any of those. Although I would like to present both sides of the case as fairly as possible.

Instead, you brush it all off with the laughable --- and transparently false --- claim that we're passing up a chance to make our case.

Umm ... passing up the chance to do a short phone interview and contributing to the audiobook is passing up a chance to make your case in that venue pretty much by definition.

Also, you know as well as I do that plenty of evolutionists have been publishing our case for generations. Ever heard of "research?" People who try to write about factual issues tend to do it.

Oh I am familar with the fact that research exists, but much of it is extremely technical and is wasted on the layman. That is who the podiobook is aimed at. And I didn't suggest that it was being avoided out of "fear" I said that is the sort of inference other people might draw. It is pretty obvious you are passing on it because of some sense of smug elitism.

Raging Bee · 23 January 2007

Yes, Jason, you have indeed been dishonest here. In comment #155755 above, you tried to blame evolutionists alone for "muddying the waters" and rejecting ID for solely personal, "religious" purposes. Also, hoary puccoon, in his first comment here (#156491) pointed out that you had grossly misrepresented what we know of ancient cave paintings. Furthermore, your avoidance of certain points made here, while insinuating that we're the ones running away from debate (as you do in post #157171) is also a form of dishonesty.

Flat denials of the obvious don't work here.

Raging Bee · 23 January 2007

And I didn't suggest that it was being avoided out of "fear" I said that is the sort of inference other people might draw.

An inference that you explicitly reinforce, while pretending not to.

It is pretty obvious you are passing on it because of some sense of smug elitism.

Another standard dodge of creationists and other con-artists: control the ignorant by sowing mistrust of "outsiders" who might expose the fraud.

Jason · 23 January 2007

In comment #155755 above, you tried to blame evolutionists alone for "muddying the waters"

To be fair an awful lot of the muddying comes from that direction in my experience, particularly with the use of the term "creationist" as a pejorative.

and rejecting ID for solely personal, "religious" purposes.

Are you saying that there are not examples of this ? Also, I would contend that my comments did not have the universal scope you alledge and that this is a mistake on your part.

Also, hoary puccoon, in his first comment here (#156491) pointed out that you had grossly misrepresented what we know of ancient cave paintings.

Misrepresented ? Perhaps we simply disagree about qualifies as "knowing a lot about" some group. I'm impressed we are able to work out as much as we have about ancient cave paintings, but we are certianly missing a large amount of data about the purpose and intentions of the painters AFAICS, which is what is at issue.

Furthermore, your avoidance of certain points made here, while insinuating that we're the ones running away from debate (as you do in post #157171) is also a form of dishonesty.

I didn't insinuate anything. I said that is the sort of inference others might make. What points would you like me to comment on specifically ?

Jason · 23 January 2007

An inference that you explicitly reinforce, while pretending not to.

Quote please.

Another standard dodge of creationists and other con-artists: control the ignorant by sowing mistrust of "outsiders" who might expose the fraud.

You are pretty clearly an idiot. I'm not trying to "sow mistrust of outsiders". Who exactly are these mythical "insiders" on this forum that I am trying to protect from "outsiders" such as yourself ? If anything, here, I am the outsider and you are the one, using derogatory terms like "creationist" and "con-artist" to describe me, to sow mistrust. I believe there is a psychological phenomena that describes such behavior ;)

Raging Bee · 23 January 2007

I'm impressed we are able to work out as much as we have about ancient cave paintings, but we are certianly missing a large amount of data...

Your original comment, on which hoary called BS on you, was that "next to nothing" was known. This statement is false -- due to either ignorance or dishonesty. Given that you're now trying to backtrack from it, without admitting you were wrong, I'm inclined to guess the latter.

What points would you like me to comment on specifically ?

At the risk of sounding selfish, you can start with every point of mine that you've so far ignored, and respond to them. They're still where I left them, quite easy to find. You can skip the "design inference" stuff; that's already been debunked.

David B. Benson · 23 January 2007

Jason --- Read

R. Dale Guthrie
The Nature of Paleolithic Art
University of Chicago Press, 2005

to discover a most plausible collections of motivations, intentions, etc.

And by the way, this book has more fully informed me about what it means to be human and male than any other single volume. Highly recommended, and that not just by me...

Jason · 23 January 2007

Your original comment, on which hoary called BS on you, was that "next to nothing" was known. This statement is false --- due to either ignorance or dishonesty. Given that you're now trying to backtrack from it, without admitting you were wrong, I'm inclined to guess the latter.

I'm not trying to backtrack from anything, we are simply talking about different things. Next to nothing is known about the motivations of the artists.

At the risk of sounding selfish, you can start with every point of mine that you've so far ignored, and respond to them. They're still where I left them, quite easy to find. You can skip the "design inference" stuff; that's already been debunked.

Ok, if you can stop making assumptions about my dishonesty. If you can't then i'll take a pass.

David B. Benson · 23 January 2007

Oops, 'collection', not the plural.

And Jason, you really ought to read it before claiming 'next to nothing' is known about the motivations of the artists. Knowledge bets ignorance every time... ;-)

GuyeFaux · 23 January 2007

This is called shifting the goal-post:

Next to nothing is known about the artists in question

Next to nothing is known about the motivations of the artists.

But the second statement has nevertheless been shown wrong, at least by hoary pucoon.

Jason · 23 January 2007

Jason --- Read R. Dale Guthrie The Nature of Paleolithic Art University of Chicago Press, 2005 to discover a most plausible collections of motivations, intentions, etc. And by the way, this book has more fully informed me about what it means to be human and male than any other single volume. Highly recommended, and that not just by me...

Thanks David. I'll see if I can find a copy sounds interesting. I stand corrected apparently :D

Glen Davidson · 23 January 2007

Dennet himself used the term "Darwinian Fundamentalist" and his atheism is definitely a metaphysical position.

Dennett isn't even a scientist, nor particularly anyone I'd follow philosophically. If you want a specific criticism, he apparently uses Dawkins' "memes" as if that were some great insight, rather than being the simplification of much more careful analyses of how ideas are formed and propagated through society (Machiavelli, Shakespeare, Max Weber, Nietzsche, later sociologists and psychologists, etc.). That said, I haven't run into anything of Dennett's that suggests that his atheism is a metaphysical position. It may be a more positive rejection than I think is appropriate as a philosophical position, but mostly he appears to reject metaphysics (I do think that many philosophers do not question assumptions into the ground, and Dennett is another that I think questions categories too little. But that's at most a failure of omission by one who is more skeptical than are by far the most people in our society). Dennett may be a Darwinian Fundamentalist indeed, and he certainly portrays himself as one. That's a far cry from evidence that he's a religious fundamentalist, however, and few of the rest of us consider Darwin's feats to be anywhere near as revolutionary in society as he does. The spiritual/sensual empiricism of the Romantics led to a variety of transcendental movements and atheistic conceptions, so that Nietzsche didn't proclaim that God is dead due to Darwinism (which he opposed) but instead (partly) to the nihilism of religion and the questioning that it produced. It really won't do to cobble a few ideas out of popular books together to hang your labels on "one side" as if Dennett or Dawkins were representatives of our stance. Likewise, saying "metaphysical naturalism" doesn't make it so, nor does so-called "methodological naturalism" really explain the scientific endeavor, no matter how many think that it does.

I would wager there is no consistent way to define the term "religious" in such a manner that would include everything thought of as religion and yet exclude such naturalism.

I'd bet that there's no consistent way to define the term "religious". That said, usually religion is conventionally defined partly in opposition to the positions that intellectually militate against it. Thus it makes little sense to call even the most anti-religious folk "religious" even in spite of the fact that at least some of these people are motivated by much the same animus as the religious are. Ideas do have meanings, hence "anti-Darwinist" does not mean "Darwinist", nor does "anti-religious" mean "religious". Glen D http://tinyurl.com/b8ykm Btw, I have the sense that at least in Britain, and probably in many Commonwealth countries, "Darwinist" is used as we typically use "evolutionist" on PT. Pride for the native son, less misuse of the term to suggest that we're followers of some venerated dead white male than in the US, etc. I don't usually fault Australians or Britains for writing "Darwinist" where I'd write "evolutionist", then. Here it's definitely used to suggest what cannot be demostrated, so I object when American IDists call us "Darwinists".

Jason · 23 January 2007

It really won't do to cobble a few ideas out of popular books together to hang your labels on "one side" as if Dennett or Dawkins were representatives of our stance

But I have lots of experience over the years talking to people who would agree with Dennet and Dawkins. But I would not expect you to know any of these people so it would be pointless to name them wouldn't it. Though I would contend that their form of Naturalism is inherently religious in character. They do after all have "holy books" and unassailable dogma ;)

I'd bet that there's no consistent way to define the term "religious"

Probably. The word worldview is a better term in general.

Ideas do have meanings, hence "anti-Darwinist" does not mean "Darwinist", nor does "anti-religious" mean "religious".

Sure. However I don't think Dawkins, Dennet, et al. are any more "anti-religious" than your average muslim radical is "anti-religious". They all hate the ideas of anybody who is not a co-religionist of theirs, and they certianly go after them with the same sort of venom in tone. Although radical islamists will kill people, Dawkins just suggests they are child abusers and Dennet just suggests they should be confined to zoos.

hoary puccoon · 23 January 2007

I guess I've been told. Did everyone else here know that a Darwinist was not the same as an evolutionary biologist? Does everyone in Jason Rennie's radio audience know that, too? They really turn on the radio, hear 'Darwinist' and say, 'Oh, yeah, that's some guy who contends that atelic processes are sufficient to explain the diversity of life on earth.'??
Anyway, it seems to me that this is a fairly obscure topic for a radio show. A much more important topic, from the viewpoint of the scientific community, is that evolutionary biologists can't figure out a coherent research plan based on ID. The research based on ID all seems to end with some version of 'it's too complicated for us mere mortals. Give up.' THAT's the complaint I've heard over and over about ID. It's not the presence of God that bothers most biologists. It's the absence of science.

Jason · 23 January 2007

Did everyone else here know that a Darwinist was not the same as an evolutionary biologist?

It depends lots of people imply the atelic part when they say "evolutionary biologist".

Does everyone in Jason Rennie's radio audience know that, too? They really turn on the radio, hear 'Darwinist' and say, 'Oh, yeah, that's some guy who contends that atelic processes are sufficient to explain the diversity of life on earth.'??

I suspect most people would not use the term atelic, but that seems to be the principle difference in much of the argument.

A much more important topic, from the viewpoint of the scientific community, is that evolutionary biologists can't figure out a coherent research plan based on ID.

Actually I asked this question of Mike Behe and Salvador Cordova when I interviewed them. both said that it results in a differnt research direction not none.

The research based on ID all seems to end with some version of 'it's too complicated for us mere mortals. Give up.' THAT's the complaint I've heard over and over about ID. It's not the presence of God that bothers most biologists. It's the absence of science.

I think this is pretty much a strawman argument. Although it seems to be a popular meme. I've never ever heard an ID proponent make that sort of a claim. They would also point to deadend ideas like vestigal organs and "junk dna" as ideas that held up scientific progress. Yes, yes, I know someone will now jump in with, "its non-coding DNA" and so on. Yeah, sure, now it is, but not in the past.

Glen Davidson · 23 January 2007

But I have lots of experience over the years talking to people who would agree with Dennet and Dawkins. But I would not expect you to know any of these people so it would be pointless to name them wouldn't it.

I don't doubt it, though. The tendency of many on "our side" to use "authorities" isn't my cup of tea, but I suppose it is inevitable that it is going to happen. Mostly I agree with the rest of your post. Glen D http://tinyurl.com/b8ykm

Glen Davidson · 23 January 2007

The research based on ID all seems to end with some version of 'it's too complicated for us mere mortals. Give up.' THAT's the complaint I've heard over and over about ID. It's not the presence of God that bothers most biologists. It's the absence of science.

I think this is pretty much a strawman argument. Although it seems to be a popular meme. I've never ever heard an ID proponent make that sort of a claim. It would give the game away if they did, wouldn't it? How anyone can miss the inference, though, I don't know. Behe himself said something to the effect that the flagellum might have come from a puff of smoke. The closest to a quote I could find was this:

don't know how He did it," Behe said "He might have done it in a puff of smoke, ...

http://www.ewtn.com/library/ISSUES/BIOBELIE.TXT Can't vouch for the story, but it rings true enough, which is my real point.

They would also point to deadend ideas like vestigal organs and "junk dna" as ideas that held up scientific progress.

Even were vestigial organs and junk dna deadend ideas, what evidence is there that they held up progress? Was it evolutionists, or IDists, who discovered that many of the so-called vestigial organs were not truly vestigial? Real scientists didn't believe such easy claims as were fed to the public, of course. Why do juvenile platypuses erupt teeth that simply fall out (even if they do play a role in development, the question would shift to, why would they be so "designed"?)? Likewise with many baleen whales. Why is the coccyx still looking like a vestige of the primate tail, causing pain to some folk, often breaking off in childbirth (that some minor functions of the coccyx do exist doesn't answer the question)? IOW, why do real scientists still consider vestigial organs to be real, while IDists frequently deny them without giving any plausible reason for their existence?

Yes, yes, I know someone will now jump in with, "its non-coding DNA" and so on. Yeah, sure, now it is, but not in the past.

By what evidence is that statement made? Remember, many of us actually read the science journals, not relying upon the often poor fare being put out by pop science sources. I remember the "so-called junk DNA" and "non-coding DNA" phrases, though I am not unaware that too many even of scientists fell for the easy phrase "junk DNA". The fact of the matter is that much of DNA still has little or no known function, and DNA dating works in large part because most mutations in non-coding DNA are not selected for or against, or only very slightly selected. Regardless of that, I think that Francis Collins' statement that it is hubris to state that any DNA is junk (I'd add, "at the present time") is probably the best advice. And yes, I knew I could quickly find many examples from a couple decades or so ago in which the journal Nature mentioned "non-coding DNA" rather than "junk DNA". I found a few "so-called junk DNA" as well. Here are four excerpts, exampling each phrase:

Eukaryotic genes: Are introns structural elements or evolutionary debris? Athel Cornish-Bowden CONTEXT: THE discovery of introns - sequences of non-coding DNA that interrupt the coding sequences of genes but are excised from gene transcripts - burst upon an unsuspecting world in 1977. Since then, much information has accumulated about the... Nature 313, 434 - 435 (07 Feb 1985) News and Views Sequence the Human Genome Douglas McCormick CONTEXT: ...a large supply of starting material. Others have objected to the project on the grounds that the great mass of non-coding DNA is of no scientific interest. Do we really know that? If the project is begun, there could be unpleasant... Bio/Technology 4, 925 - 925 (01 Nov 1986) The First Word Mapping and Sequencing the Human Genome: How to Proceed Lloyd Smith, Leroy Hood SUMMARY: The proposal to map and sequence the genome has engendered a controversy among biologistsÂ---a controversy that involves personalities and politics, as well as scientific CONTEXT: ...entire human genome than to identify and characterize all or most of the individual genes. Second, much of this so-called junk DNA could have functions that are as yet unknown. The chromosome is an organelle that self-replicates and... Bio/Technology 5, 933 - 939 (01 Sep 1987) Review A mammalian gene with introns instead of exons generating stable RNA products Kazimierz T. Tycowski, Mei-Di Shu, Joan A. Steitz SUMMARY: THE nucleoli of eukaryotic cells are the sites of ribosomal RNA transcription and processing and of ribosomal subunit assembly. They contain multiple small nucleolar CONTEXT: ...the human and mouse UHG transcripts, respectively. Thus, UHG provides a striking example of the utilization of so-called 'junk' DNA, lending support to the existence in eukaryotic organisms of RNA-based gene-expression regulatory... Nature 379, 464 - 466 (01 Feb 1996) Letters to Editor

Interestingly, we do see one example where non-coding DNA is thought by many to be of no interest, while those who wanted to sequence the entire human genome questioned that assumption. Guess who won? That was 1985. Another states in 1987 that "much of this so-called junk DNA could have functions that are as yet unknown." So sorry, the IDists have led you astray again, Jason. There isn't much evidence of the "junk DNA" idea impeding progress (no doubt some impedance occurred, but obviously not for long), and much that "junk DNA" was not the concept ruling DNA sequencing or the vocabulary of serious geneticists. I do not recall a time when I believed that "junk DNA" was truly known to be useless, but reserved judgment in a manner unknown to most IDists and creationists. Glen D http://tinyurl.com/b8ykm

Glen Davidson · 23 January 2007

The research based on ID all seems to end with some version of 'it's too complicated for us mere mortals. Give up.' THAT's the complaint I've heard over and over about ID. It's not the presence of God that bothers most biologists. It's the absence of science.

I think this is pretty much a strawman argument. Although it seems to be a popular meme. I've never ever heard an ID proponent make that sort of a claim. It would give the game away if they did, wouldn't it? How anyone can miss the inference, though, I don't know. Behe himself said something to the effect that the flagellum might have come from a puff of smoke. The closest to a quote I could find was this:

don't know how He did it," Behe said "He might have done it in a puff of smoke, ...

http://www.ewtn.com/library/ISSUES/BIOBELIE.TXT Can't vouch for the story, but it rings true enough, which is my real point.

Glen Davidson · 23 January 2007

continuing from above:

They would also point to deadend ideas like vestigal organs and "junk dna" as ideas that held up scientific progress.

Even were vestigial organs and junk dna deadend ideas, what evidence is there that they held up progress? Was it evolutionists, or IDists, who discovered that many of the so-called vestigial organs were not truly vestigial? Real scientists didn't believe such easy claims as were fed to the public, of course. Why do juvenile platypuses erupt teeth that simply fall out (even if they do play a role in development, the question would shift to, why would they be so "designed"?)? Likewise with many baleen whales. Why is the coccyx still looking like a vestige of the primate tail, causing pain to some folk, often breaking off in childbirth (that some minor functions of the coccyx do exist doesn't answer the question)? IOW, why do real scientists still consider vestigial organs to be real, while IDists frequently deny them without giving any plausible reason for their existence?

Yes, yes, I know someone will now jump in with, "its non-coding DNA" and so on. Yeah, sure, now it is, but not in the past.

By what evidence is that statement made? Remember, many of us actually read the science journals, not relying upon the often poor fare being put out by pop science sources. I remember the "so-called junk DNA" and "non-coding DNA" phrases, though I am not unaware that too many even of scientists fell for the easy phrase "junk DNA". The fact of the matter is that much of DNA still has little or no known function, and DNA dating works in large part because most mutations in non-coding DNA are not selected for or against, or only very slightly selected. Regardless of that, I think that Francis Collins' statement that it is hubris to state that any DNA is junk (I'd add, "at the present time") is probably the best advice. And yes, I knew I could quickly find many examples from a couple decades or so ago in which the journal Nature mentioned "non-coding DNA" rather than "junk DNA". I found a few "so-called junk DNA" as well. Here are four excerpts, exampling each phrase:

Eukaryotic genes: Are introns structural elements or evolutionary debris? Athel Cornish-Bowden CONTEXT: THE discovery of introns - sequences of non-coding DNA that interrupt the coding sequences of genes but are excised from gene transcripts - burst upon an unsuspecting world in 1977. Since then, much information has accumulated about the... Nature 313, 434 - 435 (07 Feb 1985) News and Views Sequence the Human Genome Douglas McCormick CONTEXT: ...a large supply of starting material. Others have objected to the project on the grounds that the great mass of non-coding DNA is of no scientific interest. Do we really know that? If the project is begun, there could be unpleasant... Bio/Technology 4, 925 - 925 (01 Nov 1986) The First Word Mapping and Sequencing the Human Genome: How to Proceed Lloyd Smith, Leroy Hood SUMMARY: The proposal to map and sequence the genome has engendered a controversy among biologistsÂ---a controversy that involves personalities and politics, as well as scientific CONTEXT: ...entire human genome than to identify and characterize all or most of the individual genes. Second, much of this so-called junk DNA could have functions that are as yet unknown. The chromosome is an organelle that self-replicates and... Bio/Technology 5, 933 - 939 (01 Sep 1987) Review A mammalian gene with introns instead of exons generating stable RNA products Kazimierz T. Tycowski, Mei-Di Shu, Joan A. Steitz SUMMARY: THE nucleoli of eukaryotic cells are the sites of ribosomal RNA transcription and processing and of ribosomal subunit assembly. They contain multiple small nucleolar CONTEXT: ...the human and mouse UHG transcripts, respectively. Thus, UHG provides a striking example of the utilization of so-called 'junk' DNA, lending support to the existence in eukaryotic organisms of RNA-based gene-expression regulatory... Nature 379, 464 - 466 (01 Feb 1996) Letters to Editor

Interestingly, we do see one example where non-coding DNA is thought by many to be of no interest, while those who wanted to sequence the entire human genome questioned that assumption. Guess who won? That was 1985. Another states in 1987 that "much of this so-called junk DNA could have functions that are as yet unknown." So sorry, the IDists have led you astray again, Jason. There isn't much evidence of the "junk DNA" idea impeding progress (no doubt some impedance occurred, but obviously not for long), and much that "junk DNA" was not the concept ruling DNA sequencing or the vocabulary of serious geneticists. I do not recall a time when I believed that "junk DNA" was truly known to be useless, but I reserved judgment in a manner unknown to most IDists and creationists. Glen D http://tinyurl.com/b8ykm

Jason · 23 January 2007

It would give the game away if they did, wouldn't it? How anyone can miss the inference, though, I don't know.

Earlier in the thread someone objected to "creationists" conflating "darwinism and hitler" and the like. How are you doing any different ? They have explictly denied your charge on multiple occasions and yet you claim essentially they are just lying about it. If you would not accept such reasoning from a "creationist" then you have the responsibility to not hypocritically do the same thing. As I said, it prompts different questions that go in different directions. That is not the same as saying "science stops". It says, "science goes in a new direction".

Flint · 23 January 2007

Is it just me, or are people here tiptoeing around the observation that the ID "scientists" have no journals, do no research, are not peer reviewed, have no budget, have produced no science based on ID, and spent their entire $4 million a year budget on PR efforts and political campaigns to get creationists onto school boards? That no ID "scientist" has ever made a research-based prediction, nor has ever been able to propose a singly ID-based hypothesis when challenged, nor has ever proposed a single line of research into ID.

This isn't just a swearing contest where evolutionary biologists claim there's no science to ID, and ID "scientists" (who have never done any science, never do any now, and have no plans or budgets or proposals to do any) claim there is ID science. So far, the best the ID "Scientists" have been able to do is make two claims: (1) Actual research science can't come up with enough details to satisfy their requirements that scientific theories are sufficient NO MATTER the level of detail discovered; and (2) Design is supportable on the grounds that it "looks designed" and this conclusion requires no details or research at all. And that's it.

And Jason Rennie for the life of him can't see any difference here?

Glen Davidson · 23 January 2007

Earlier in the thread someone objected to "creationists" conflating "darwinism and hitler" and the like. How are you doing any different ?

How about this? They never once tell us how they differ substantively from "some version of 'it's too complicated for us mere mortals. Give up.'". And you don't clear things up, you simply conflate genuinely dishonest ad hominem attacks with the fact that we notice just how anti-scientific ID happens to be. There's such a thing as truth, small "t" of course. Your evidence-free conflation of what has been exhaustively shown to be the vacuity of ID, with blatantly false charges, does not commend your approach to anyone who knows the issues. It's not like I didn't bring up a story of Behe that at the least hasn't been refuted at the present, which was apparently a rare admission of the "poof" nature of ID. I've mentioned to you that Paul Nelson has admitted that evolution has much more explanatory value than does ID at this time, coupled with his meaningless claim that ID will in the future close the gap, or some such baseless hope. That's another rare level of honesty, one that those who know science recognize as close enough to "Give up", since his faith in the future of ID does not differ from talking through one's hat.

They have explictly denied your charge on multiple occasions and yet you claim essentially they are just lying about it.

Yes, they deny it. They don't refute it, nor do you, instead you ask me to take the words of people who have never shown themselves to be trustworthy, with most of them (the leaders, that is) having been demonstrated not to be trustworthy (perhaps "only intellectually dishonest", but that is a serious problem even if they manage to deny it enough to be "personally honest"). You yourself have glibly repeated more than one of the less than truthful claims of the IDists, and if you don't know better, you definitely ought to. I note that you merely attack me over a reasoned judgment for which you lack any meaningful argument against, while you don't apologize for the baseless and essentially false statements that you made concerning "junk DNA" and vestigial organs.

If you would not accept such reasoning from a "creationist" then you have the responsibility to not hypocritically do the same thing.

This is what separates IDists from scientists. We rely upon evidence (like the voluminous attacks on science, and the religious puffery, at UD), you rely upon the equation of "sides" that are not in fact equal or equivalent at all. It's not like I'm going to think without learning and knowledge about what ID statements "mean", no matter that you insist that nothing else is acceptable.

As I said, it prompts different questions that go in different directions. That is not the same as saying "science stops". It says, "science goes in a new direction".

Of course it says that. And you have nothing whatsoever to back up that claim, except a lot of evidence-free rhetoric taken whole and uncritically from people who have yet to demonstrate any proper understanding of science. I'm not arguing about what IDists "say" explicitly. Neither was hoary puccon claiming that IDists actually say "'it's too complicated for us mere mortals. Give up.'" He wrote, "some version of 'it's too complicated for us mere mortals. Give up.'" "Some version of." If we were stupid we'd believe the claims that IDists are doing science, however since we're not stupid, and we know much more about science than at least 99% of IDists, we are able to read what IDists are "actually saying" (not necessarily what they "mean", what their "intent is", or even what "motivates them" (religious dogma is the proximal motivation, not the attack on science that occurs), but what it actually amounts to for an intelligent person, the demand that science cease to make proper judgments with respect to origins). I wouldn't have written hoary's particular "version of" if I had my way, but it's close enough to the consequences of ID "science". Now here's problem for anyone contemplating an interview with Rennie. Would one have to put up with these near-demands that we accord intellectual honesty to those who have never shown themselves to be intellectual honest? If so, a free hand to discuss these matters as an intelligent and learned individual would be impossible. He who defines the terms of the debate has already handicapped the person who knows that the very terms of ID are prejudicial. Glen D http://tinyurl.com/b8ykm

Glen Davidson · 23 January 2007

What Flint said, too.

Glen D
http://tinyurl.com/b8ykm

Jason · 23 January 2007

Is it just me, or are people here tiptoeing around the observation that the ID "scientists" have no journals, do no research, are not peer reviewed, have no budget, have produced no science based on ID, and spent their entire $4 million a year budget on PR efforts and political campaigns to get creationists onto school boards?

This is not true at all. What exactly would count as, according to you, having journals, do ing research, being peer reviewed, having a budget, having produced science based on ID. Also you just contradicted yourself.

Jason · 23 January 2007

Now here's problem for anyone contemplating an interview with Rennie. Would one have to put up with these near-demands that we accord intellectual honesty to those who have never shown themselves to be intellectual honest? If so, a free hand to discuss these matters as an intelligent and learned individual would be impossible.

Would you consider it reasonable to have your motives questioned rather than your ideas addressed in a discussion ? That is essentially what you are asking to do. Hardly reasonable. Though if you wanted to do that in an interview and belittle your opponents I would let you do so freely. That doesn't bother me. If you wanted to present yourself as a rude jerk I would simply get out of the way, although I would caution against such an approach as it is unlikely to get people to take you seriously. Is it really a coincidence with attitudes like this Glen that "science" has such a PR problem with the general public ?

Glen Davidson · 23 January 2007

Here's the source for Paul Nelson's admission that I mentioned:

He further stated that evolutionary theory today has much greater explaining power than ID and that ID consequently should not be taught in schools. Well, at least he got something right!

http://scienceblogs.com/pharyngula/2006/09/paul_nelson_in_norway.php Unfortunately it's not a quote, but there's no reason to doubt it. I believe that he has on several occasions admitted that ID oughtn't be taught in schools. I disagree with the author of the article because evolutionary theory doesn't have more explanatory value than ID, for it has explanatory value and ID has none that has been demonstrated. So Paul didn't even get that right. The idea that we should give up an explanatory theory for Paul's faith in an essentially religious concept to eventually explain life is tantamount to saying "Give up on science" to anyone who is serious and knowledgeable about how science is developed and operates. True, Paul Nelson probably would not actually say that, however others suggest this in most of their posts. And if Paul is right about the relative explanatory values of evolution and ID (yes he's wrong that ID has explanatory value, but that isn't important at this juncture), as one must properly judge him to be, the result of overthrowing "darwinistic dogma" would be a cessation of science until another might replace it. Glen D http://tinyurl.com/b8ykm

Glen Davidson · 23 January 2007

Here's the source for Paul Nelson's admission that I mentioned:

He further stated that evolutionary theory today has much greater explaining power than ID and that ID consequently should not be taught in schools. Well, at least he got something right!

http://scienceblogs.com/pharyngula/2006/09/paul_nelson_in_norway.php Unfortunately it's not a quote, but there's no reason to doubt it. I believe that he has on several occasions admitted that ID oughtn't be taught in schools. I disagree with the author of the article because evolutionary theory doesn't have more explanatory value than ID, for it has explanatory value and ID has none that has been demonstrated. So Paul didn't even get that right.

Glen Davidson · 23 January 2007

continuing from above:

The idea that we should give up an explanatory theory for Paul's faith in an essentially religious concept to eventually explain life is tantamount to saying "Give up on science" to anyone who is serious and knowledgeable about how science is developed and operates. True, Paul Nelson probably would not actually say that, however others suggest this in most of their posts. And if Paul is right about the relative explanatory values of evolution and ID (yes he's wrong that ID has explanatory value, but that isn't important at this juncture), as one must properly judge him to be, the result of overthrowing "darwinistic dogma" would be a cessation of much science until another theory might replace it (unlikely as that might be. Surely it can't be beyond imagination, though, even if ID has about as good a claim as Raven's myths do to science).

Glen D
http://tinyurl.com/b8ykm

Jason · 23 January 2007

I do have 1 question for you Glen or anybody else here. It is certianly one I would probably throw into any interview because I think it is a reasonable question.

What would convince you of the existence of genuine teleology in biology/physics/etc ?

Or do you think the very idea itself is illegitimate ?

And if you do think it is illegitimate why do you think such manifest anti-realism is reasonable in a discipline like science ?

I was planning to offer the reverse of the question to the relevant ID people. I'm interested to hear Mike Behe's answer to the reverse of the above.

Jason · 23 January 2007

I believe that he has on several occasions admitted that ID oughtn't be taught in schools.

You realise that that is the DI's position as well, right ?

Henry J · 23 January 2007

Re "Did everyone else here know that a Darwinist was not the same as an evolutionary biologist?"

The term "Darwinist" (in some contexts, at least) might include laypeople who accept evolution, in addition to actual biologists.

Henry

Glen Davidson · 23 January 2007

Would you consider it reasonable to have your motives questioned rather than your ideas addressed in a discussion ?

No. Then why did you question my motives? Those of us who have worked to overcome prejudices of culture, religion, and one's own personal biases, are not the same as those who insist upon treating the various biases as truths. It would behoove you to learn the difference between bias and reasoned treatment of the subject.

That is essentially what you are asking to do. Hardly reasonable.

It is hardly unreasonable. Once it has been established that creationists and IDists have no evidence to present, there is little more to discuss than the motivations behind ID that drive it. The desire for knowledge is obviously not it.

Though if you wanted to do that in an interview and belittle your opponents I would let you do so freely. That doesn't bother me. If you wanted to present yourself as a rude jerk I would simply get out of the way, although I would caution against such an approach as it is unlikely to get people to take you seriously.

Oh yes, it's the usual IDist playbook, to insist that we either accept sheer bias as the equal of an honest approach to the evidence, or be smeared as "rude jerks". Nothing new, nothing different. I believe that all pseudosciences use that tactic to some extent.

Is it really a coincidence with attitudes like this Glen that "science" has such a PR problem with the general public ?

There's no question that your attitude regarding evidence and the need to actually present some does mislead the public, often targeted against anyone who maintains their integrity. That your side does nothing except PR and accusation does damage science in the public's eyes, which not surprisingly reveals the same old motivations typical of your side. Still no apology for your misleading "factual" statements, I see. This is called misdirection, another less than fully honorable tactic. Glen D http://tinyurl.com/b8ykm

Glen Davidson · 23 January 2007

What would convince you of the existence of genuine teleology in biology/physics/etc ?

Didn't I already mention one specific example? You know, I have studied teleology formally, and might be convinced by motions of the universe that directly favored some human value. Like if life were treated more gingerly by the elements than expected by physics.

Or do you think the very idea itself is illegitimate ?

And why would I think that? I mentioned how we do deal with teleology where it is indicated (human actions), though we do have reason to suppose that ultimately humans may be explained without teleological concepts.

And if you do think it is illegitimate why do you think such manifest anti-realism is reasonable in a discipline like science ?

Do you even know what "anti-realism" even means? Or is it just your way of using ad hominem attacks without admitting to same? If you actually read and comprehended what I wrote you wouldn't ask that of me anyhow. Teleological ideas fell out of use because they have no evidence for them, and again you have evaded your responsibility to provide evidence. Glen D http://tinyurl.com/b8ykm I was planning to offer the reverse of the question to the relevant ID people. I'm interested to hear Mike Behe's answer to the reverse of the above.

Jason · 23 January 2007

Once it has been established that creationists and IDists have no evidence to present, there is little more to discuss than the motivations behind ID that drive it. The desire for knowledge is obviously not it.

Yes I am familiar with that principle. One more question then. What would you consider "evidence" in such a case ? Is there anything that could be presented, even in theory ?

Jason · 23 January 2007

Oh yes, it's the usual IDist playbook, to insist that we either accept sheer bias as the equal of an honest approach to the evidence, or be smeared as "rude jerks". Nothing new, nothing different. I believe that all pseudosciences use that tactic to some extent.

No that is not it. I have no problem with being critical of ideas, it is just that bein critical of your opponents honesty will only do harm to your side in such a circumstance.

That your side does nothing except PR and accusation does damage science in the public's eyes, which not surprisingly reveals the same old motivations typical of your side.

Actually I think the current round of politicisation of science and the distortion of science to suit agendas, not to mention some recent outright frauds, do the most damage to science. Someone like Wesley J Smith offered this observation and as far as I know he is entirely agnostic on the question of ID. His interest is Euthanasia, Asssited Suicide and the Commiditization of Human Life.

Still no apology for your misleading "factual" statements, I see. This is called misdirection, another less than fully honorable tactic.

Which ones ? I stood corrected on the cave paintings. That is an admission of a mistake. I don't see any reason to apologise for making a mistake in such a circumstance.

Glen Davidson · 23 January 2007

What would convince you of the existence of genuine teleology in biology/physics/etc ?

Or again, some actual evidence for design in cosmos (Newton's angels correcting orbits would be nice, though identifying that it was actually angels might be impossible), or in biology. I discussed the latter at some length, and yes, I know that design would be considered to be teleological in the usual sense. You should too, Jason, and not go on asking questions that have been answered meaningfully. And why do you repeat your questions rather than dealing with answers? Seems like Raging Bee had that pinned down about right. And I've had enough of this for now. If others want to play into the night, good, but I do have things to do. Glen D http://tinyurl.com/b8ykm

H. Humbert · 23 January 2007

Jason wrote:

I believe that he has on several occasions admitted that ID oughtn't be taught in schools.

You realise that that is the DI's position as well, right ?You do realize the DI's position changes depending upon whom they're addressing, right?

Flint · 24 January 2007

This is not true at all. What exactly would count as, according to you, having journals, do ing research, being peer reviewed, having a budget, having produced science based on ID.

Ah, I think we have our finger on the problem. The essence of creationism, of which ID is only the political arm, is that things become true by SAYING they're true. They SAY they have journals. Do they? Does Rennie actually check? Or does he simply allege a balanced swearing contest where the many thousands of peer-reviewed scientific journals are equivalent to the two moribund ID "science" journals that died for lack of any submissions? Does he think SAYING they do research (actually, they say they plan to do research, and someone ought to dream some up, but they don't actually do any) is the same as actual research. They SAY they have "secret" research (now there's science for you!) that's been going on for a long time. No hint of who's doing it, what they're doing, or what they've found. There is no known research program or budget. And most telling, they SAY they have produced science, but when challenged they can't produce any. All they can do is agree with one another that, yep, they have research. Another swearing contest. And so when Jason Rennie says these facts are "not true at all", he counters with - well, nothing. Yes, we know what they SAY. But when we look at what they DO, there's nothing to look at. Rennie certainly can't point to anything but bald claims. Rennie sounds eerily like Behe on the stand, waving away all the genuine research as "not addressing the question" while admitting there is none (that is, nothing, no research, no proposals, no testable hypotheses, no people spending any time, nothing) in support of his claims. But Rennie, like Behe, claims there's science there, and that's all it takes. Just the claim. I think Rennie epitomizes the creationist target audience - predisposed to Believe, unable to evaluate competing claims, or see more than a swearing contest. The lack of relevant expertise means evalating the competing claims requires dedicated digging. The predisposition to Believe means digging is a threat - what if the ID people ARE NOT doing any science? Rennie doesn't seem to want to find out. Meanwhile, my claims about ID science and research remain true, and Rennie's dismissal remains false. I think he honestly doesn't know who to believe, knows who he WANTS to believe, and gives them the benefit of the doubt while being careful to preserve that doubt against the ravages of reality.

Raging Bee · 24 January 2007

Jason wrote:

Ok, if you can stop making assumptions about my dishonesty.

They weren't assumptions, they were conclusions based on your own words here, which I explicitly cited by comment number. And I'll stop drawing such conclusions when you start addressing the issues honestly.

Actually I asked this question of Mike Behe and Salvador Cordova when I interviewed them. both said that it results in a differnt research direction not none.

Did they specify WHICH direction resulted from ID? Did they specify what positive results this new direction had got them?

Actually I think the current round of politicisation of science and the distortion of science to suit agendas, not to mention some recent outright frauds, do the most damage to science.

The damage done to science is minimized and corrected by ongoing peer review, repetition of experiments, open access to raw data, and well-reasoned criticism. Fraud in science is exposed by other scientists. Having said that, I'd like Jason's opinion about the politicization, and outright fraud, that we've been seeing in religion since the dawn of history.

I have no problem with being critical of ideas, it is just that bein critical of your opponents honesty will only do harm to your side in such a circumstance.

This is how dishonest people typically react to criticism: they can't refute the criticism, so they try to pretend that the criticism itself is harmful. I've heard this sort of cowardly dodge from the wanker left, and from dimwitted Moonies.

Also, kudos to Flint, for getting straight to the central point:

Is it just me, or are people here tiptoeing around the observation that the ID "scientists" have no journals, do no research, are not peer reviewed, have no budget, have produced no science based on ID, and spent their entire $4 million a year budget on PR efforts and political campaigns to get creationists onto school boards? That no ID "scientist" has ever made a research-based prediction, nor has ever been able to propose a singly ID-based hypothesis when challenged, nor has ever proposed a single line of research into ID.

To which you, Jason, replied with nothing but a flat denial, and no evidence or citation to back it up. I will say it again: Behe, a leading light of ID, admitted under oath in the Dover trial that ID had produced no results as science. Was that perjury on Behe's part, or is ID/creationism really all hat and no cattle?

Flint, Glen, and others have made excellent and relevant points in my absence, and have exposed and debunked the logical fallacies in your statements, and you are still failing to address a single one of them head-on. My conclusion of dishonesty on your part still stands. You may be an honest interviewer, but you've done a piss-poor job of advertizing yourself here. Unless you're willing to make some new point here, one that hasn't already been taken apart on this very thread, I'm done with you.

Raging Bee · 24 January 2007

I know it's dorky to pop back in after saying goodbye, but I can't help asking Jason one more question: What's your response to the efforts of certain "Christians" in Kenya to get physical evidence for human evolution out of the public's sight? Check out this article for the latest:

http://www.pandasthumb.org/archives/2007/01/update_on_kenya.html#new-comments

Is that your idea of ID "science?"

GuyeFaux · 24 January 2007

You may be an honest interviewer, but you've done a piss-poor job of advertizing yourself here.

To be fair, he has asked some reasonable questions. Unfortunately, his "responses" have raised more issues than they answered. Jason, since you admit that you were wrong about the cavemen and their intentions, I'm wondering if you still think this is true:

So you can infer design and hence telos without knowing what that telos was.

and why. So far you've used human artifacts and SETI as evidence, and you seemed to have admitted that at least the former was bogus.

Flint · 24 January 2007

I commented on SETI earlier:

I think this is relevant to Jason's claims about SETI. The search itself is based on a good many assumptions which are frankly pure guesswork combined with what people are capable of examining. In a very real sense, SETI is the drunk searching for keys under the streetlight, because that's the only place he can see anything, except in this case the drunk doesn't know what keys even look like, he's just hoping that they'll look "unusual" enough to catch his attention. If our science decides something was intelligently designed/manufactured despite no information about the designer, I'd put my money on a false positive. Nature produces too many rainbows, snowflakes, frost patterns and heaves, etc. Too easy to be fooled.

GuyeFaux · 24 January 2007

I commented on SETI earlier:

And Jason has not responded. I agree with you Flint here that ID has the logical framework of SETI exactly backwards.

David B. Benson · 24 January 2007

Behe, with his different research direction, has actually done some research in that direction? Where is the evidence of such research?

Balderdash...

Raging Bee · 24 January 2007

That direction leads to Behe's Favorite Chair.

Flint · 24 January 2007

David:

Behe SAYS there is research, which seems good enough for Rennie. But when pushed, Behe points to research that is not based on the ID faith and does not support his foregone conclusions. But the only way Rennie can know Behe is making it up, is to either accept what scientists say (but to Rennie, that's just a swearing contest), or understand the research Behe misrepresents, well enough to realize Behe is misrepresenting it. But that's hard, and not Rennie's job.

I think Rennie inadvertently raises a serious problem here. Competing truth claims, both of which assert that they're supported by actual investigation of reality, are in principle not simple to evaluate. As Rennie himself illustrates, if one is inclined to believe in magic and utterly uninformed in the relevant science, even totally dishonest or hollow claims SEEM as valid as any others. All a complete outsider can see is a bunch of people swearing to different claims, and swearing that they're right and the other side isn't giving them due diligence.

So just how much diligence does the interested but scientifically uninformed layman need to exert, to distinguish between genuine science and the Potemkin science ID pretends to? As I wrote just above, Rennie is ID's poster child - intelligent, predisposed to Believe, unable to see through hollow claims or past carefully cribbed jargon, willing to solicit more and more claims from both sides, forever unequipped to go further.

Is it any wonder the ID proponents want to target children, the younger the better, through the presumed trustworthiness of public education? One can only hope Rennie is willing to notice that for Official Consumption they deny this is their goal, hoping the Rennies of the world won't notice that their denial contradicts the express purpose for which their budget is spent. And so Rennie can say "They're not doing this at all - they SAID so!" and hopefully notice that's what they ARE doing, and that's ALL they're doing.

David B. Benson · 24 January 2007

Flint --- Thank you for the lucid explanation.

Love the phrase "Potemkin science"... :-)

GuyeFaux · 24 January 2007

I think Rennie inadvertently raises a serious problem here. Competing truth claims, both of which assert that they're supported by actual investigation of reality, are in principle not simple to evaluate.

Indeed. Precisely why the world needs judges and peer review.

Raging Bee · 24 January 2007

Flint: you're hitting another central point here, which is that most of this "controversy" is based on huge misunderstandings between scientists and laymen.

Of course, misunderstandings between different groups of people are nothing new: we've spent decades, if not more, dealing with white vs. black, male vs. female, Christian vs. Muslim, rich vs. poor, schooled vs. unschooled, etc. etc. The important thing to note here is that a huge part of Jesus' teachings were all about connecting to other people, putting aside worldly disputes, and fostering understanding, and peaceful relationships, among differing groups of people. JC himself set a shocking example by dining with the very publicans and sinners whom his followers considered enemies.

And many Christian denominations have gone out of their way to fulfill this obligation, using their breadth of support and international connections to at least sincerely try to diminish conflict by buiding bridges, gathering and disseminating knowledge, and fostering understanding. On the evolution controversy, in particular, the Catholics and Lutherans (among others I don't recall right now)have used their pulpits to assure their flock that there doesn't HAVE to be any conflict between religious faith and a true understanding of the physical universe. They have reinterpreted their dogma to accomodate new facts, and assured their people that science, as a means of understanding Creation, is not ungodly.

But there are other so-called Christian leaders, who, instead of taking up the task of teaching their flock, have instead actively sought to profit from the misunderstanding, and have actively, and with malice aforethought, sought to increase this misunderstanding, in order to subvert the ability of people to think rationally, prevent their own followers from trusting any outside voices, and thus prevent their followers from ever having the ability to question their con-games, or their power over them. Science, and rational inquiry in general, are the most effective enemies of dishonesty, and this is why so many dishonest people are now trying to discredit and destroy them.

Many religious leaders are trying to roll back the entire Enlightenment, and turning decent religions like Christianity into religions of overt tribalism, cowardly scapegoating, and uncontrolled mindless hatred of "the other."

Flint · 24 January 2007

Indeed. Precisely why the world needs judges and peer review.

Not quite. Since this thread seems to have run its course, maybe this is worth discussing. It's true that we need judges and peer review, but we need one more ingredient: the agreement that the judges and peer review we operate under are *legitimate*. What the ID people have done is to set up a sham system, whose "scientists" only claim to do science, whose journals have no scientifically useful content, whose peers meet only religious qualifications, no more being necessary to claim "peer review". All of which is couched in quasi-scientific terminology calculated to cover an empty system with a veneer of plausibility the target (uninformed) audience can't see through. And the goal of all this is what Rennie illustrates: the uninformed layman, not knowing who to trust or how to see through the facade, is reduced to going with what "seems reasonable." Compared to what? Well, the flagellum sure LOOKS designed, right? Don't we design outboard motors? Sure we do. Is the flagellum not like an outboard motor? And so it goes. As a non-biologist (indeed, not a scientist of any kind), I face the same problem. Which peers are better? Which claims are better? Do competing claims battle on the same field? Even though I try to pay attention to the content and the merits, I'm not qualified to make informed evaluations at that level. Instead, I have to notice things like: that the Steve list dwarfs ID's total list, and that most of the people in the ID list aren't biologists, and that what binds the ID "scientists" is fundamentalist religious faith rather than any scientific field or knowledge. That the ID peoples' claims to research never actually produce any. That the pro-science scientists are of all OTHER religions, bound together by common (or closely related and relevant) fields of study, that they have degrees from reputable schools and not mail-order degrees from bible colleges, and not degrees in math or engineering or law. That the pro-science scientists are not obligated to sign a pledge to Praise Jesus and NEVER criticize a creationist, in order to publish in the ICR "journals", a practice anathema to science. And so on, through an indirect but ultimately crushing list of indicators. When all these indicators are added together, what emerges is a picture of Rennie alleging that the guy in the mental hospital *might actually be* Napoleon. He says he is. The psychiatrist says he isn't. Rennie's willingness to flip a coin fails to ring true here. The disingenuous claim that he can't tell fails the sniff test. But legitimate judgement and peer review isn't something the judges or peers have, it's something GIVEN to them, analogous to respect or reputation or admiration. What the judges and peers have is knowledge, skill, ability, and integrity. Legitimacy, they must earn. When religious faith determines what is earned, merit is irrelevant. I think the ID peoples' efforts to confect the *appearance* of science is deviously corrosive, as intended. The powerful desire of the public for science to find God provides wonderful leverage. When the leverage is used to buttress the claim that science endorses the literal reading of Genesis, people hear what they want to hear.

Raging Bee · 24 January 2007

Jason: in case you're still here, I'd like to offer a bit of advice from a Christian who spent a lot of time on the problem of science vs. literal interpretation of Genesis a long time ago -- St. Augustine:

Usually, even a non-Christian knows something about the earth, the heavens, and the other elements of this world, about the motion and orbit of the stars and even their size and relative positions, about the predictable eclipses of the sun and moon, the cycles of the years and the seasons, about the kinds of animals, shrubs, stones, and so forth, and this knowledge he hold to as being certain from reason and experience. Now, it is a disgraceful and dangerous thing for an infidel to hear a Christian, presumably giving the meaning of Holy Scripture, talking nonsense on these topics; and we should take all means to prevent such an embarrassing situation, in which people show up vast ignorance in a Christian and laugh it to scorn. The shame is not so much that an ignorant individual is derided, but that people outside the household of faith think our sacred writers held such opinions, and, to the great loss of those for whose salvation we toil, the writers of our Scripture are criticized and rejected as unlearned men. If they find a Christian mistaken in a field which they themselves know well and hear him maintaining his foolish opinions about our books, how are they going to believe those books in matters concerning the resurrection of the dead, the hope of eternal life, and the kingdom of heaven, when they think their pages are full of falsehoods and on facts which they themselves have learnt from experience and the light of reason? Reckless and incompetent expounders of Holy Scripture bring untold trouble and sorrow on their wiser brethren when they are caught in one of their mischievous false opinions and are taken to task by those who are not bound by the authority of our sacred books. For then, to defend their utterly foolish and obviously untrue statements, they will try to call upon Holy Scripture for proof and even recite from memory many passages which they think support their position, although they understand neither what they say nor the things about which they make assertion. [1 Timothy 1.7]

Any comment, Jason?

fnxtr · 24 January 2007

ID is the ultimate in rationalization.

David B. Benson · 24 January 2007

Flint --- Again, most insightful. Thank you again!

Jason · 24 January 2007

Jason, since you admit that you were wrong about the cavemen and their intentions, I'm wondering if you still think this is true: So you can infer design and hence telos without knowing what that telos was. and why. So far you've used human artifacts and SETI as evidence, and you seemed to have admitted that at least the former was bogus.

Yes I still think that is true. Although it turns out we do seem to know a bit about cave paintings the purpose for which I intended the example is still relevant. If you were the first to discover the cave paintings would there be any doubt in your mind that they were purposed ? With SETI much was made of the "blind man flailing about in the dark" and the "requirement that the signal be of the sort we know to look for". I don't see how either of those are not relevant to ID. Of course any attempt to make a design inference is going to require an assumption about what a designed artifact will look like. Of course we are likely to get false negatives in such a case. I don't think that is a problem though. I certianly don't understand the animosity to the concept itself. What is unreasonable about looking at the structure of the cell and starting from the assumption that it was built for a purpose ?

Raging Bee · 24 January 2007

If you were the first to discover the cave paintings would there be any doubt in your mind that they were purposed ?

No, because I know that humans paint things for various purposes -- artistic, archival, informative -- and it would thus be perfectly reasonable to suppose that primitive humans would have painted images on cave walls. I would be inferring, here, that the painting was done either by humans like me, or by other physical beings, subject to physical laws, using material means to meet material needs.

None of the above assumptions would apply to a supernatural being whose purposes, methods, constraints, and motives are completely unknown to me. Your analogy of cave paintings and ID therefore fails completely.

What is unreasonable about looking at the structure of the cell and starting from the assumption that it was built for a purpose ?

It is unreasonable because we have no evidence of the "builder," no clue as to said builder's purposes, and no idea of the builder's manufacturing process. Such knowledge is present in relation to man-made objects, but not in relation to allegedly God(s)-made objects.

Also, if we assume that a cell was "built," by a "builder" whose motives and methods we can't even credibly guess, where would that assumption lead us in the way of useful insights into biology, medicine, or any other field of endeavor? What experiments would we do to verify our assumption?

Any comment on the Augustine quote?

Raging Bee · 24 January 2007

Oops, I almost forgot: once I had assumed that those cave paintings were man-made, I would be able to observe them further, looking for other signs of human presence or activity (trash, artifacts, huts, etc.), what material was used as paint, what tools may have been used to apply it, and, sooner or later, what the specific images may have meant.

How would you test your assumption of "design" in a cell?

Glen Davidson · 24 January 2007

Just some added commentary:

It's true that we need judges and peer review, but we need one more ingredient: the agreement that the judges and peer review we operate under are *legitimate*.

I know that you're elaborating for the "special ones", but peer review and competent judging would typically be thought to imply "legitimacy". So actual "peers" would do the reviewing, not selected ideologues who have been chosen in order to judge in the "preferred way".

What the ID people have done is to set up a sham system, whose "scientists" only claim to do science, whose journals have no scientifically useful content, whose peers meet only religious qualifications, no more being necessary to claim "peer review". All of which is couched in quasi-scientific terminology calculated to cover an empty system with a veneer of plausibility the target (uninformed) audience can't see through.

Too true, and even Heddle couldn't take it for too long even after he'd signed off on this travesty of science.

And the goal of all this is what Rennie illustrates: the uninformed layman, not knowing who to trust or how to see through the facade, is reduced to going with what "seems reasonable."

Well, yes, but unfortunately he moves beyond "not knowing whom to trust", and distrusts those who actually make sense and evince knowledge (neither of which he is equipped to appreciate). Why would he even ask whether or not we'd be open to evidence of telelogical effects? If we said no we'd be in flagrant violation of the scientific enterprise, and of intellectual honesty (not to mention the fact that I'd already mentioned that it is only the lack of evidence for teleology beyond animals that is the reason we reject teleological explanations). He simply expects the worst of us, rather than being open to the "other". He is not simply in a quandary about whom to believe, he prefers those who propose teleological explanations in the absence of evidence for it.

Compared to what? Well, the flagellum sure LOOKS designed, right? Don't we design outboard motors? Sure we do. Is the flagellum not like an outboard motor? And so it goes.

You called him "intelligent", and he may be. However, it really wouldn't take a whole lot of intelligence coupled with an open mind to see that the flagellum is vastly different from an outboard motor, prominently in its homologies with the type III secretion system as well as with other systems. These sorts of homologies are never found in designed systems or objects, unless these are essentially copies (meaning that the "design" characterization is questionable for that very reason). Or actually, such homologies are never found in designed objects when considered in detail. I know that a closed mind can negate a good deal of intelligence, but there's something drastically amiss with anyone who takes a functional analogy for being a physical similarity.

As a non-biologist (indeed, not a scientist of any kind), I face the same problem. Which peers are better? Which claims are better? Do competing claims battle on the same field?

Good questions, but I wonder if one oughtn't learn enough about science to make a reasonable judgment oneself on these issues, as well as to know who best to trust. Rennie needs to learn that proper science makes inferences from details which apparently correlate in some fashion, and not to deny the meaning of the sorts of inheritance patterns that just about everybody understands as relevant and meaningful, except in what are scientifically ad hoc exceptions. The fact is that anyone who can understand that genes show the relatedness of humans, in spite of their differences, has no excuse to cut off such evidence when it shows the relatedness of humans with chimps, rats, fruitflies, and bacteria. Treating similar types of evidence similarly unless one has good reason to do otherwise is a bedrock principle in science, and the violation of this principle by IDists along with Rennie is egregious and without merit. One needn't refer to scientific authorities to understand such a sound approach.

Even though I try to pay attention to the content and the merits, I'm not qualified to make informed evaluations at that level.

I suspect that you'd be able to smell out pseudoscience in most cases on your own. But it's true that one should pay attention to the relevant experts as well.

Instead, I have to notice things like: that the Steve list dwarfs ID's total list, and that most of the people in the ID list aren't biologists, and that what binds the ID "scientists" is fundamentalist religious faith rather than any scientific field or knowledge.

Plus many of them try to make their lack of biological learning into a greater authority on biological "design" than anyone who actually is qualified in dealing with biological evidence (in its utter lack of design or rational planning).

That the ID peoples' claims to research never actually produce any. That the pro-science scientists are of all OTHER religions, bound together by common (or closely related and relevant) fields of study, that they have degrees from reputable schools and not mail-order degrees from bible colleges, and not degrees in math or engineering or law. That the pro-science scientists are not obligated to sign a pledge to Praise Jesus and NEVER criticize a creationist, in order to publish in the ICR "journals", a practice anathema to science. And so on, through an indirect but ultimately crushing list of indicators.

All good, but I'd reiterate via Nietzsche what I've implied previously, that "one must know everything oneself". I'd elaborate this as meaning that it is perfectly good for one to agree with scientists, but that has almost no relevance to science, in fact. One only knows what one actually has in one's brain so that agnosticism on any scientific issue is as reasonable as agreeing with scientists, if one actually has no critical ability to judge scientific matters.

When all these indicators are added together, what emerges is a picture of Rennie alleging that the guy in the mental hospital *might actually be* Napoleon. He says he is. The psychiatrist says he isn't. Rennie's willingness to flip a coin fails to ring true here. The disingenuous claim that he can't tell fails the sniff test.

Yes, and the judge who told OJ that he was liable for the two deaths, essentially calling him a liar, was completely out of line. How dare he judge the veracity of another? Mere statements contrary to observed reality do not give us the right to say that one is actually lying, and let us all descend into the uncomprehending nihilism of accepting all claims as being the equal of all other claims.

But legitimate judgement and peer review isn't something the judges or peers have, it's something GIVEN to them, analogous to respect or reputation or admiration. What the judges and peers have is knowledge, skill, ability, and integrity. Legitimacy, they must earn. When religious faith determines what is earned, merit is irrelevant.

Legitimate judgment is what any competent and knowledgeable individual has. It may not be recognized, however it ought to be, and it is crucial for science to be open to the legitimate judgments made by those who dissent from the reigning orthodoxy.

I think the ID peoples' efforts to confect the *appearance* of science is deviously corrosive, as intended. The powerful desire of the public for science to find God provides wonderful leverage. When the leverage is used to buttress the claim that science endorses the literal reading of Genesis, people hear what they want to hear.

It isn't an especially deft confection, however. But a few signs and degrees prominently displayed will fool enough people who have usually relied upon these to decide who is "expert". A favorite statement runs along the line, "Scientists are coming to the conclusion that evolution is insufficient explanation for life, and so conclude that life must have been designed," all the while ignoring the lack of evidence for this religiously-motivated "conclusion". Since it's "scientist" vs. "scientist", the claims appear to be on the level of legitimate scientific pronouncements, and only skepticism and a certain amount of effort to understand the pseudo-claims can reveal the truth. Glen D http://tinyurl.com/b8ykm

GuyeFaux · 24 January 2007

If you were the first to discover the cave paintings would there be any doubt in your mind that they were purposed?

That would be my first conjecture, sure. But once again it would completely be based on what I know about human beings and their intentions. You'd have to argue that there was additional information which guided you to this conclusion for this to remain a useful example. Otherwise, you're going with the "it looks designed, therefore it's designed" argument.

I certianly don't understand the animosity to the concept itself. What is unreasonable about looking at the structure of the cell and starting from the assumption that it was built for a purpose ?

Actually, nothing. You can start with whatever assumption you like when you form your conjectures, as long as those assumptions don't show up in your conclusions as well. However, this isn't what ID is suggesting. Rather, they infer, conclude and arrive at design (hence, the "design inference"). They wouldn't start with the assumption that something is designed. If they used the design assumptions to form conjectures which they then developed and tested, that's fine, as long as the assumption did not show up in the conclusion. If it does, it's a case of circular or tautological reasoning.

Glen Davidson · 24 January 2007

If you were the first to discover the cave paintings would there be any doubt in your mind that they were purposed ?

That isn't necessarily very easy to say. If rather exact representations existed, one would probably need to conclude, tentatively anyhow, that they were purposed. Rationality would play a large role in this tentative determination, since virtually no paintings lack some rational aspect (in layout, organization, or some such thing). You ignore this fact, of course, and repeat the same old IDist nonsense ad infinitum, since you seem unable to deal with good answers to your naive, cribbed questions. Life is not rationally designed, if you care to know that. The lack of known non-organismic mechanisms to produce really good representations out of pigments upon cave walls, as well as obvious animal (human) marks related to those representations, would also matter to this specific case.

With SETI much was made of the "blind man flailing about in the dark" and the "requirement that the signal be of the sort we know to look for".

Yes, we look for what would be similar to what we produce. What do you think, is life like what we produce? And if you think so, elaborate how it is physically like what we produce, not relying on the cheap analogies that IDists put out in lieu of any evidence.

I don't see how either of those are not relevant to ID. Of course any attempt to make a design inference is going to require an assumption about what a designed artifact will look like. Of course we are likely to get false negatives in such a case. I don't think that is a problem though.

We know that intelligence produces certain types of solutions, which are unlike evolutionary productions in many of their aspects. The test has been done, you simply don't acknowledge it.

I certianly don't understand the animosity to the concept itself. What is unreasonable about looking at the structure of the cell and starting from the assumption that it was built for a purpose ?

That is what had been done in the past, with Paley giving the canonical case for it. This led to nothing except ad hoc claims about the "great chain of being" (which gave a manufactured order to life which had heuristic value, but was clearly inadequate to explaining taxonomic patterns) and endless excuses for why things were made in such an unexpected manner for the presumed "intelligent creator". However, if you had any respect for science, or for the general rules of discovery, you'd know why one doesn't start legitimately from the assumption that the cell was built for a purpose. It is an assumption that has no evidence for it, while normal physical processes, like mutation and natural selection, are attested abundantly. To assume causes that have not been demonstrated to some degree is completely outside of the range of legitimate science, or of intellectual honesty (unless one is explicitly playing with a speculative model that one knows is far from being established science at that time). You know, it would sure help if you'd learn science from legitimate sources, instead of from pseudoscientists (and if you don't recognize the legitimacy of that judgment it only is to your discredit and shame. Crack a book, or better yet take a course, and know something before you repeat more untruths fed to you by the egregious). Glen D http://tinyurl.com/b8ykm

Glen Davidson · 24 January 2007

Once it has been established that creationists and IDists have no evidence to present, there is little more to discuss than the motivations behind ID that drive it. The desire for knowledge is obviously not it.

Yes I am familiar with that principle. One more question then. What would you consider "evidence" in such a case ? Is there anything that could be presented, even in theory ? What the hell is wrong with you? Don't you know anything about what is acceptable evidence? I'm not one of your know-nothing IDists who make things up to fit your preconceived ideas as I come to the problem. I follow good science practive, correlating effect with cause in the classical sciences. I had to mention that first, since you ask such lame, uninformed questions (how can you be a good interviewer when you either don't know science, or you have to continually imply with your "questions" that those of us who do wouldn't follow legitimate science practices with respect to intelligent causes?). But yes, I have more than once elaborated on the kinds of evidence acceptable, which is non-random output, typically rationally-made solutions to evident problems (or other rational outputs), and the unrestricted borrowing of ideas from "unrelated" productions. Novelty is another good general aspect to look for in putative design, though that might possibly be subsumed under the other criteria. You show no respect to us when you fail to read, or are unable to comprehend, the answers that you've been given. Still you fault us for reasonable judgments on such practices, and worse (like your uninformed and untrue garbage about "junk DNA"), while your own practices are egregious and show either poor reading comprehension or deliberate disregard of considered answers to your derivative and ill-informed questions. So I repeated my answer yet again. Try to finally understand, and don't ask the same useless questions for which you desire no good answers. Glen D http://tinyurl.com/b8ykm

Glen Davidson · 24 January 2007

Oh yes, it's the usual IDist playbook, to insist that we either accept sheer bias as the equal of an honest approach to the evidence, or be smeared as "rude jerks". Nothing new, nothing different. I believe that all pseudosciences use that tactic to some extent.

No that is not it. I have no problem with being critical of ideas, it is just that bein critical of your opponents honesty will only do harm to your side in such a circumstance. I am unlike you, I'm interested in dealing honestly with what causes actions and events, as opposed to your ignorant questions and IDists' dishonest responses. I know that you dislike the judgment that certain liars are lying, but I am not the kind of nihilist that you are, I care about what is true and what is not. The thing is that you want dishonest "answers" to be given legitimacy. Honest people don't confer legitimacy onto untruths.

That your side does nothing except PR and accusation does damage science in the public's eyes, which not surprisingly reveals the same old motivations typical of your side.

Actually I think the current round of politicisation of science and the distortion of science to suit agendas, not to mention some recent outright frauds, do the most damage to science. Someone like Wesley J Smith offered this observation and as far as I know he is entirely agnostic on the question of ID. His interest is Euthanasia, Asssited Suicide and the Commiditization of Human Life. Okay, your fraudulent claims do damage to science, insofar as anyone listens to you. Your distortions to fit your agenda are part of it, though I know that you're mostly uncritically repeating what you heard, and apparently without much comprehension of what is involved.

Still no apology for your misleading "factual" statements, I see. This is called misdirection, another less than fully honorable tactic.

Which ones ? I stood corrected on the cave paintings. That is an admission of a mistake. I don't see any reason to apologise for making a mistake in such a circumstance. Again, you're either uninterested in reading responses to the questions that you throw out there as mere fodder, or you are unbelievably obtuse. You claimed that "noncoding DNA" was just something that is being used now, and I amply demonstrated that "noncoding DNA" was commonly used in Nature, and the meaningless of "junk DNA" was questioned as well. So you ask more obtuse questions in response to replies that are far better than you have earned thus far. Glen D http://tinyurl.com/b8ykm

Flint · 24 January 2007

With SETI much was made of the "blind man flailing about in the dark" and the "requirement that the signal be of the sort we know to look for". I don't see how either of those are not relevant to ID. Of course any attempt to make a design inference is going to require an assumption about what a designed artifact will look like. Of course we are likely to get false negatives in such a case. I don't think that is a problem though.

The problem isn't false negatives, it's false positives. Yes, SETI is the blind man feeling around in the dark. And since what he's looking for isn't particularly well defined ("something distinctly different from the typical noise, according to some statistical measure"), the experiment runs the serious risk that (1) we're looking in the wrong place; or (2) we're looking at the wrong time; or (3) were looking at the wrong wavelengths; or (4) we're looking at an actual signal but can't recognize it, etc. And the result is, SETI has a very high probability of finding nothing unusual, and if it finds anything unusual, a very high probability of misunderstanding what it finds. We're looking more and more like nothing will ever come of it. Now contrast this with ID. What's distinctly different is, the ID people have ALREADY PREDETERMINED THE ANSWER! I don't know how this can be emphasized strongly enough. They "knew" design was there BEFORE LOOKING, and would see design there NO MATTER WHAT THEY SAW because they already knew what they'd find. I hate to keep screaming, but I simply can't understand how anyone could confuse such an approach with anything remotely scientific. When you assume your conclusions, observations are nugatory. Why make any? Why do you think the ID "scientists" in fact do not make any? Why do you think Behe saw no use reading any of the literature? This isn't that hard to figure out.

Glen Davidson · 24 January 2007

I just was reading and came across another version of "don't begin science with your own preconceived assumptions," which I present here to show how it is a standard principle in science:

As astronomer Allan Sandage wrote recently: "The danger in devising a classification from scratch is that, if the classifier has preconceived notions of what those explanations might be, then the classification becomes circular if it is later used to provide the explanation." Sidney Van den Bergh. "Out of order." Nature p. 265 vol. 445 18 Jan. 2007

And this is a warning against what would mostly be unperceived, non-deliberate biases, not the blatantly biased assumptions that IDists would foist upon science. Glen D http://tinyurl.com/b8ykm

Henry J · 24 January 2007

Flint,

Instead, I have to notice things like: that the Steve list dwarfs ID's total list, [...] And so on,

To that list I'd add whether the arguments contains too much appeal to emotion, or sounds too much like preaching. (Granted that last is sometimes a subjective judgment.) Henry

Henry J · 24 January 2007

Re "I certainly don't understand the animosity to the concept itself."

What animosity there is, is not from the concept itself, it's from the incessant claiming that said concept is supported by evidence, without those doing the claiming ever getting around to presenting that evidence.

Re "What is unreasonable about looking at the structure of the cell and starting from the assumption that it was built for a purpose?"

That assumption doesn't explain any pattern of observations - if it did, people wouldn't be having this argument. n

Henry

Henry J · 24 January 2007

Re "The danger in devising a classification from scratch is that, if the classifier has preconceived notions of what those explanations might be, then the classification becomes circular if it is later used to provide the explanation."

Such as accidentally lumping together a bunch of species into a taxon that later turns out to be polyphyletic? (Is that the right word?)

Henry

Scarlet Seraph, FOFOCD · 25 January 2007

What animosity there is, is not from the concept itself, it's from the incessant claiming that said concept is supported by evidence, without those doing the claiming ever getting around to presenting that evidence.

— Henry J
I think this is a very important point. After all, no one is denying that intelligent designers exist, or that some objects are not the result of intelligent design. The contention of the ID movement, however, is that we can identify designers without any collateral evidence of those designers. That's why SETI is inapplicable; that's why the cave art example doesn't work (not to mention the dishonest sleight-of-hand practised by Jason when he switched from 'knowledge of' to 'knowledge of intent'). The ID movement claims that design can be inferred from improbability or lack of known mechanism or personal incredulity. SETI, cave drawings, etc. don't work like that. The fact that Jason can't figure that out doesn't bode well for his interviewing skills on this subject.

neo-anti-luddite · 25 January 2007

If you were the first to discover the cave paintings would there be any doubt in your mind that they were purposed?

If you were the first to discover a Jackson Pollock painting, would there be any doubt in your mind that it was purposed? Hell, I'm not sure I buy the claim that his paintings are purposeful in a design sense, even though I know the desinger's intent. And yet, they are, undeniably, deigned artifacts. If you can't tell that a Pollock painting is designed without knowing about the designer's intent and methods, what on earth makes you think you could identify a supernatural entity's designs if you were using them to stare at a Jackson Pollock painting?

Glen Davidson · 25 January 2007

I think this is a very important point. After all, no one is denying that intelligent designers exist, or that some objects are not the result of intelligent design. The contention of the ID movement, however, is that we can identify designers without any collateral evidence of those designers.

The moment Rennie and the rest admitted that we in fact are not "opposed to the concept itself," rather have rejected ID for good cause, they'd have nothing more to say to the "faithful". Their whole PR program rests not only on distorting evolution but also upon misrepresenting our response to it. Supposedly, design is just so obvious that anyone who didn't illegitimately deny the possibility of design would automatically agree with the IDists. Rennie keeps asking his insipid questions (either not reading or not understanding the considered responses he received), which are predicated on just such a distrust of our intentions and motives, even as he doesn't see the problem with starting out "science" with the blatant prejudice that cells were designed. The latter is due to the false dichotomy that IDists also believe without cause or any analysis. That false dichotomy consists in the belief and repeated lies that we start out with an anti-teleological bias, while their pro-teleological bias is merely counters our supposed bias. Rennie can't wrap his mind around the fact that we don't reject teleological explanations because of an "anti-teleological bias", rather we reject them because he and his cohort are incapable of providing any evidence for their teleological claims, nor have we found any goal or purpose (beyond animal thoughts and actions) in our own investigations. If he didn't buy into the blatant untruths spouted off by the CSC he probably wouldn't be an IDist, or at least wouldn't be promoting ID. And the fact that he can't back up his statements, innuendo, and canned IDist fabrications, doesn't phase him in his unexamined prejudices. So far he only has the desire to protect the prejudices which are a part of his ego, and can give no real credit to anyone or anything that threatens those prejudices. Glen D http://tinyurl.com/b8ykm

Popper's ghost · 26 January 2007

Even if true... And you make no effort to prove, or even assert, that SciPhi's statement is NOT true.

You are such a cretin, RB. My point was that his statement didn't support his prior claim; it is thus irrelevant, in that context, whether it's true or not, and thus there was no reason for me to prove, or even assert, that it isn't true.

Popper's ghost · 26 January 2007

to quote another dead white male scientist, in Neil Bohr's terms, ID is 'not even wrong.'

That was Pauli, not Bohr.

Popper's ghost · 26 January 2007

The question has to do, I think, with the probability of getting it wrong. We can always "identify something as an artifact" by the simple expedient of flipping a coin - heads, it's an artifact!

What part of "inference to the best explanation" don't you understand? Inferring from coin flips isn't the best procedure.

Popper's ghost · 26 January 2007

I read the contested claim as "our ability to make correct identifications in the absence of relevant knowledge may not exceed random chance by any significant amount."

Indeed it may not. All I said was that sometimes "created by an intelligent agent" is the most likely inference -- like, say, Kubrick's monolith. Quite obviously, the same does not apply to biological organisms (primarily because we have a much better inferred explanation), and there's no need to make erroneously absolute claims in order to defend ToE.

Popper's ghost · 26 January 2007

Dennet himself used the term "Darwinian Fundamentalist" and his atheism is definitely a metaphysical position.

Considering that you don't even know his name, you're hardly a reliable source on what he has said. Notably, it was Stephen Jay Gould who called Dennett a "Darwinian Fundamentalist". And whether or not his atheism is "metaphysical" (whatever that is), it isn't religious.

ben · 26 January 2007

to quote another dead white male scientist, in Neil Bohr's terms, ID is 'not even wrong.'
That was Pauli, not Bohr.
And it's Niels Bohr that the quote wasn't by.

Blue Jay · 26 January 2007

PG may use less words, but his points come across brilliantly. Insults or no insults: sooooooooooooo sexy!

Flint · 26 January 2007

What part of "inference to the best explanation" don't you understand? Inferring from coin flips isn't the best procedure.

In the absence of any relevant knowledge, how can you be sure flipping a coin isn't as good as anything? Your claim that "sometimes a designer is the most likely inference" REQUIRES at least enough background knowledge to make this claim - that is, to make "designed" a more likely inference than "unknown". What information did you use to make this distinction, in the absence of any relevant background knowledge? I understand "best explanation", I don't understand how science can infer that it IS the best explanation absent any clue about the designer's methods or purposes. In which case, we have "designed" and "unknown", and we flip a coin. How do you do better?

Flint · 26 January 2007

All I said was that sometimes "created by an intelligent agent" is the most likely inference --- like, say, Kubrick's monolith.

I don't agree. Kubrick's monolith is inferred to be the product of intelligent design because it so strongly resembles how humans would design something, and serves purposes humans might share. The presumption that it's artificial is then pure extrapolation from human experience. Which is why everyone watching "knows" it's an artifact.

GuyeFaux · 26 January 2007

Kubrick's monolith

Having thought about this a bit, I'm not sure that we could infer that the monolith was designed, especially not at first. Based completely on appearance and texture (never mind that it started humming as soon as it was unearthed), we couldn't rule out the possibility that it was some sort of crystal, formed in outer space somewhere (you can form some pretty big crystals in outer space, artificially at least) which landed on the moon. And as remote as that possibility was, it would still be a better explanation than it having been planted there by design. Because as implausible as the natural explanation is, the other explanation requires an explanation of the intelligence. This is pretty much the same reason that 'Goddidit' is not a "simple" explanation of anything, since it requires you to explain how, when, and where he did it, but also requires you to explain how God came to be. I'm not sure how the situation changes once we study the monolith more. I'm not sure at what point we would start to prefer the unnatural explanation.

Aryaman Shalizi · 26 January 2007

Re: "Kubrick's monolith"

Shouldn't that be "Clarke's monolith"?

ben · 26 January 2007

I think once we measured the monolith and determined that its proportions were exactly 12 x 22 x 32, we would immediately realize it was designed, and the question would become whether there was a purpose behind the monolith besides serving as a crystal clear message that it was intentionally designed (and in contrast to ID's approach, science would naturally try to discover as much as it could about the designers, instead of just standing around saying "yup, looks designed to me, Cletus. By who? Dunno.")

Of course, ID's designer works exactly the opposite, designing all life while doing everything possible to make it seem like it's the result of undirected natural processes (to everyone but the razor-sharp engineers, doctors and property managers that make up ID's crack biological research team).

GuyeFaux · 26 January 2007

I think once we measured the monolith and determined that its proportions were exactly 1^2 x 2^2 x 3^2, we would immediately realize it was designed...

Why do you say so? What line is that knowledge crossing?

Flint · 26 January 2007

I think once we measured the monolith and determined that its proportions were exactly 12 x 22 x 32, we would immediately realize it was designed, and the question would become whether there was a purpose behind the monolith besides serving as a crystal clear message that it was intentionally designed

Maybe he means, we'd conclude that we were intended to conclude that it was designed? Just as one example, we find that planetary orbits are locked into small-integral ratios to one another. By this same reasoning, someone is trying to send us a message, right?

Having thought about this a bit, I'm not sure that we could infer that the monolith was designed, especially not at first.

Except in the case where our coin came up heads. After more thought, you might realize WHY Clarke (and Kubrick) designed it the way they did, and why everyone reading or watching immediately drew the same conclusion of an artifact. It resembles a good deal of known human design, serving purposes humans are known to have. I just don't think Popper's Ghost realized how instinctive the projection of human design is ingrained. He "knew" as automatically as the watching audience, but didn't stop to wonder exactly why, or what made design the "best inference." It's because it's a human design.

GuyeFaux · 26 January 2007

After more thought, you might realize WHY Clarke (and Kubrick) designed it the way they did, and why everyone reading or watching immediately drew the same conclusion of an artifact.

Not sure what you're trying to say here. Are you arguing that Clarke and Kubrick exploited our tendency to see design? Or are you saying that they designed the artifact in such a way that design was the only legitimate conclusion? I think in one case you agree with the design inference, and in the other you do not.

Anton Mates · 26 January 2007

Having thought about this a bit, I'm not sure that we could infer that the monolith was designed, especially not at first. Based completely on appearance and texture (never mind that it started humming as soon as it was unearthed), we couldn't rule out the possibility that it was some sort of crystal, formed in outer space somewhere (you can form some pretty big crystals in outer space, artificially at least) which landed on the moon.

— GuyeFaux
I think the radio tone would be the deciding factor. At least in the movie, there were apparently signs that it was deliberately buried, and now it gives off a loud radio pulse the moment sunlight touches it? The natural conclusion is "alarm system." Of course, that's a generalization from human psychology. The radio pulse also argues for artificiality simply because there is (AFAIK) no known natural radio source that small and bright. (Okay, maybe neutron stars, but they're still high-mass.)

Flint · 26 January 2007

Not sure what you're trying to say here. Are you arguing that Clarke and Kubrick exploited our tendency to see design? Or are you saying that they designed the artifact in such a way that design was the only legitimate conclusion? I think in one case you agree with the design inference, and in the other you do not.

I'm saying they produced a clearly human design, in the sense that humans have designed a great many things similar (standard building blocks), and that the object was seen to serve a clearly human purpose (radio communication). And yes, I think the goal was to make the artificiality of the object as unavoidable as possible. Making it a human design accomplishes this storytelling goal. Locating it on the moon where people clearly could not have put it is a solidly effective way to communicate that it must be an "alien artifact" without having to interrupt the narrative flow to point that out. Looks like a human artifact, must be designed On the moon, can't be human Must be alien. Kewl! Now, what would a truly alien design look like? Something not necessarily remotely like anything a human would (or perhaps even could) build, for purposes perhaps utterly irrelevant to anything that might motivate any humans? For all we can know, bacteria really are serving some unguessable purposes, in the interests of some unguessable intent on the part of some designer so far outside our ken we couldn't finger it if it sat on us. My speculation is, it sure as hell wouldn't look anything like the Clarke-Kubrick Object.

GuyeFaux · 26 January 2007

The radio pulse also argues for artificiality simply because there is (AFAIK) no known natural radio source that small and bright.

But that's the argument from ignorance, no? And about it looking like it was buried, so what? That's the "it looks designed, so it's designed" argument. It giving off a radio pulse is not qualitatively different from it having an unnatural looking shape, is it? It's more surprising, but still surprising in the same way, no?

Flint · 26 January 2007

That's the problem. OK, the thing looks according to our lights distinctively different from its surroundings, and behaves in what we would also consider distinctively different ways. According to the yardsticks we would choose to bring to bear, this think certainly qualifies as "very unusual". Furthermore, while all the surrounding stuff fits neatly into our (pretty damn reliable) model of how such things come to be and what they should look like, this monolith thingus violates all our models. We have no knownn process for making such a thing that's not artificial, and no known process for generating such radio signals (and then, only when exposed to sunlight) that isn't artificial.

So we're basically choosing between "alien artifact" and "beats the hell out of me." Is the first choice a "more scientific" inference? I guess I need to ask a real scientist.

Henry J · 26 January 2007

Re "(to everyone but the razor-sharp engineers, doctors and property managers that make up ID's crack biological research team)"

Don't forget mathematicians and lawyers.

GuyeFaux · 26 January 2007

We have no known process for making such a thing that's not artificial, and no known process for generating such radio signals (and then, only when exposed to sunlight) that isn't artificial.

All of this is argument from ignorance. Plus (putting words in your mouth, but inferring from your previous post) argument from false analogy whereby we say that "this thing looks a lot like things humans design, so it's designed." By the same logic, we should conclude that the monolith was made and planted by human beings. Come to think of it, that's probably the best knee-jerk explanation.

So we're basically choosing between "alien artifact" and "beats the hell out of me."

Which is the argument from ignorance, and a false dichotomy to boot. I hate to say it, but all of this sounds exactly like the "theory" of ID.

Bill Gascoyne · 26 January 2007

Just as one example, we find that planetary orbits are locked into small-integral ratios to one another. By this same reasoning, someone is trying to send us a message, right?

The same argument was made about pulsars, until we found a physical explanation for them. The planetary orbits also have a physical explanation that was, in hindsight at least, not too difficult to derive. The point is, lots of people looked for natural explanations right away, and did not stop at "goddidit". WRT the monolith, presumably some skeptic would immediately begin looking for a natural process by which a crystal of the given material in the given proportions might form. Assuming the material could be identified, a realization that there was no known means by which that shape of crystal could form from that material would tend to support the artifact hypothesis. But the inquiry would no doubt be made.

GuyeFaux · 26 January 2007

...a realization that there was no known means by which that shape of crystal could form from that material would tend to support the artifact hypothesis.

I disagree, because this uses the false dichotomy argument, as far as I can tell.

Anton Mates · 26 January 2007

After more thought, you might realize WHY Clarke (and Kubrick) designed it the way they did, and why everyone reading or watching immediately drew the same conclusion of an artifact. It resembles a good deal of known human design, serving purposes humans are known to have. I just don't think Popper's Ghost realized how instinctive the projection of human design is ingrained. He "knew" as automatically as the watching audience, but didn't stop to wonder exactly why, or what made design the "best inference." It's because it's a human design.

— Flint
I don't read PG as disagreeing with that. I think he's saying that you don't always need prior information about an object's designer to correctly conclude that it was designed. This is precisely because we can base our inferences on known facts about human design instead. If it looks kind of like something humans make, then maybe it was made by something kind of like humans. It's not a sure bet, plenty of opportunities for false positives but it's a working hypothesis.

Now, what would a truly alien design look like? Something not necessarily remotely like anything a human would (or perhaps even could) build, for purposes perhaps utterly irrelevant to anything that might motivate any humans?

Solaris (the book) would be a good fictional example of this. A planet-spanning ocean which periodically creates solid objects of bizarre, intricate and mathematically suggestive shape. Are they designed? Do they have a purpose? Is the ocean alive? Humans probe the thing for centuries without coming to a satisfactory answer--it looks intentional but no one can be sure because they don't know what the intentions could be. The 2001 aliens, OTOH, aren't really supposed to be completely alien and incomprehensible from our point of view--in fact, their influence over our mental evolution may have made us more like them.

Anton Mates · 26 January 2007

The radio pulse also argues for artificiality simply because there is (AFAIK) no known natural radio source that small and bright.

— GuyeFaux
But that's the argument from ignorance, no?

Not really, because there are known small, bright, radio sources--they're simply man-made. It's not ignorance if you actually have an example of the mechanism you're proposing; generalizing from known examples is what science is all about. As Flint says, if the monolith were on Earth we'd assume humans made it, because it looks and behaves like the kind of thing humans make and it doesn't look or behave like anything else. Since it's not on Earth, that possibility's out the door, so the next reasonable hypothesis is that something like humans made it.

And about it looking like it was buried, so what? That's the "it looks designed, so it's designed" argument.

And there's nothing wrong with an argument of that sort...if you know what looks like X and what doesn't. It fails in ID's case because we don't know what it means to "look designed," when you're including the possibility of omnipotent, omniscient designers with unknown motivations. OTOH, there's plenty of physical evidence which can help you decide whether something was buried by known means. I don't believe the movie goes into detail about this, but we can certainly imagine the soil above the monolith showing signs of disturbance, having been transported from a distant location, and so forth.

It giving off a radio pulse is not qualitatively different from it having an unnatural looking shape, is it? It's more surprising, but still surprising in the same way, no?

Not qualitatively different, but quantitatively much more convincing because an unnatural shape could, as you say, be due to crystallization.

Bill Gascoyne · 26 January 2007

...a realization that there was no known means by which that shape of crystal could form from that material would tend to support the artifact hypothesis.

I disagree, because this uses the false dichotomy argument, as far as I can tell. A C'ist-style false dichotomy, I believe, would be "either we can explain exactly how it formed naturally, or it's definitely an artifact." I realize, of course, that "no known means" is not the same as "no means," hence the "tend to" qualifier. I submit that I have argued for no "dichotomy" other than "it is an artifact or it isn't," and my statement makes no definitive declaration either way. Perhaps I am placing too much faith in the current (or projected future) theoretical knowledge of crystal formation. Is it possible to know enough about crystal formation to cast reasonable doubt upon the "natural formation" hypothesis, given a sufficiently significant departure from known norms? Or would you consider any such declaration of "know enough" to be hubris?

Anton Mates · 26 January 2007

By the same logic, we should conclude that the monolith was made and planted by human beings. Come to think of it, that's probably the best knee-jerk explanation.

— GuyeFaux
Except that it was planted in a place and time which had no human beings. So we conclude that it was made by humanlike beings instead. Certainly, we should also keep in mind the possibility that it was made by humans with unknown, incredibly advanced technology (such as a time machine, maybe.) Really, scientists do this all the time. You find trails in fossilized sediment beds which look like the trails of modern worms. But you know there were no such worms in this era, so you conclude that that they were made by an organism which resembled those worms in its gross form and movements. It's not an argument from ignorance at all. An argument from ignorance would be, "This monolith is weird, I know of no natural or artificial process which could produce something remotely similar, therefore it was designed."

Flint · 26 January 2007

It's not a sure bet, plenty of opportunities for false positives but it's a working hypothesis.

Yes, it is. The working hypothesis that it's entire natural, but produced by processes beyond our parochial experience, also has plenty of room for false positives. Which of these is a "better scientific inference" than flipping a coin? How can this question be answered? Solaris is a good example. Dickson wrote a story called "Black Charlie" that provides another example, in a very different context.

GuyeFaux · 26 January 2007

Not really, because there are known small, bright, radio sources---they're simply man-made. It's not ignorance if you actually have an example of the mechanism you're proposing; generalizing from known examples is what science is all about.

I think your original argument is just from ignorance (note the AFAIK):

The radio pulse also argues for artificiality simply because there is (AFAIK) no known natural radio source that small and bright.

So what you're saying here is new to this discussion, and unless you're saying something different than what I think you're saying, this is the same as Behe's reasoning with the flagellum. That since we've only ever seen outboard motors that are artificial, the functionally equivalent flagellum is therefore artificial.

Not qualitatively different, but quantitatively much more convincing because an unnatural shape could, as you say, be due to crystallization.

The quantitative difference is due to our ignorance: We have a tough time accounting for large black crystals, but we have a really tough time accounting for a beeping crystal. But more importantly, if the difference is simply a matter of degrees, I don't see why we should ever prefer the design inference, since it's never going to be a simpler explanation than some completely contrived natural model. The reason I keep harping on this is because this is sounding an awful lot like Behe from Dover.

Flint · 26 January 2007

GuyeFaux:

I think we're suffering a semantic problem here, as much as anything.

Assume some set of observations. Two scientists ponder this set, and derive what they consider "best fit" explanations, as tentative working hypotheses. Let's say these two scientists have derived different hypotheses. Does this indicate that either or both are developing any argument from ignorance? Perhaps this term doesn't mean what you think it does.

Now, let's go further. Imagine these are archaeologists, differing over whether something at a dig is part of a human artifact, or just an ordinary rock. Do we have an argument from ignorance yet?

What the Monolith is, is a *possible* artifact. Yes, the artifact hypothesis must posit a Designer of the monolith either similar enough to humans, or familiar enough with humans to have patterned their design after human patterns. But without some way to test this hypothesis, it's noise. Empty speculation. The simplest hypothesis is usually NOT the ultimately correct one.

There are a couple of important distinctions between this exercise, and Behe's efforts in Dover. In this exercise, we really know almost nothing, beyond the simple existence and something about the behavior of the monolith. Behe, on the other hand, is aware that there is an enormous, 150-year-old research basis, ratified by countless zillions of actual tests, within which the hypothesis of natural origin is perfectly consistent. And surely we could (and would) dream up lots and lots of ways of testing any hypothesis that the monolith was designed, such that it could fail these tests. Behe proposes no tests, sees no sense in doing so. For Behe, design is primary and inherent. No need to test, there it is!

This is the distinction I think you are missing. With the monolith, any hypothesis is the starting point of exhaustive research. For Behe, the presumption of design precludes any possible test, since no test can possibly be failed. Design is Behe's ending point, not his starting point.

You may consider that something being an alien artifact is so implausible that it should NEVER be adopted as a working hypothesis until we have considerably more background information (like the knowledge that aliens exist, and something about what they do). But I can see that others might legitimately prefer to start with a design hypothesis. So long as conclusions are not being used as assumptions, we do not fall into Behe's trap.

David B. Benson · 26 January 2007

Flint --- Your examples of archaeologists is completely real and quite a serious problem in archeology. Some archaeologists have begun to turn to formal Bayesian methods, which seems to aid in sorting out the most probable hypothesis, given the evidence collected.

Flint · 26 January 2007

David:

I think the confusion here is between a hypothesis and a conclusion. The canonical argument from ignorance is to draw a conclusion that because we lack knowledge, magic is the appropriate "explanation". But the essence of this argument is that there is a valid default we can presume as an explanation in the absence of relevant evidence, other than "not known at this time." In general, anyone who substitutes a conclusion for ignorance is making the argument from ignorance. Substituting a testable, tentative hypothesis is NOT making this argument. Arguments as to which hypotheses should be tested first on the basis of disagreements as to "best fit" strike me as hollow. So long as these are hypotheses to be tested, I don't care which hypothesis anyone thinks is the best fit. We might even select a hypothesis we agree is NOT the best fit, if it's both plausible and easiest to test.

Now, where Rennie's obfuscation enters is in the issue of how plausibility is to be determined. It seems clear to me that it's determined on the basis of all background knowledge we can bring to bear that might be relevant. And at least some of this background knowledge is that, if only a tiny minority of "trusted" authorities (those who have devoted their lives to studying the issue in question) consider an explanation plausible, AND if that tiny minority all happens to be members of the same religious sect, AND the proposed "plausible" explanation is a matter of fixed doctrine followed by that sect (and by nobody else), THEN we have reason to suspect that the assessment of plausibility is based on religious beliefs rather than on the evidence per se.

Now, is the monolith plausibly an alien artifact? Sure it is. Is "alien artifact" the best-fit explanation? Maybe, maybe not, who cares, why does it matter? The determination that it is "sufficiently odd" to justify focused investigation is much more a policy decision than a scientific determination. Policy decisions determine resource allocation. It's the determination that resources spent investigating the monolith are most likely to return higher dividends.

Katarina · 27 January 2007

nor does so-called "methodological naturalism" really explain the scientific endeavor, no matter how many think that it does.

— Glen Davidson, some days ago,
Forgive me Glen, for I'm certain you must have explained this somewhere, but I'm not sure how it ties in exactly from reading the rest of your comments. Or is there more to it? Would you please elaborate?

David B. Benson · 27 January 2007

Flint --- We seem to use various words differently. With formal Bayesian methods, one attempts to conclude that hypothesis H is the best one. While relatively little rests upon this conclusion in archeology, quite a bit does in hydrology, agriculture, geology, etc.

So the best hypothesis becomes a conclusion which is then a basis for action. The only remaining question, before acting, is to determine how likely the best hypothesis is. That is, is there enough evidence?

However, all of the above is part and parcel of the generally accepted scientific method. Your comments about beginning with unshakable dogma are correct. In formal Bayesian reasoning, nothing is held with certainty...

Anton Mates · 27 January 2007

Not really, because there are known small, bright, radio sources---they're simply man-made. It's not ignorance if you actually have an example of the mechanism you're proposing; generalizing from known examples is what science is all about.

— GuyeFaux
I think your original argument is just from ignorance (note the AFAIK): The radio pulse also argues for artificiality simply because there is (AFAIK) no known natural radio source that small and bright.

Yes, but my being ignorant of some relevant data doesn't make it an argument from ignorance. We're always ignorant of something.

So what you're saying here is new to this discussion,

No, not at all. Panda's Thumb has been discussing the differences between SETI and ID for years now, and one of the biggest differences has always been that SETI looks for signals that closely resemble man-made ones and don't resemble any known natural ones. ID is looking for much vaguer properties which could only be the result of "intelligence"--but explicitly don't depend on anything about that intelligence other than its existence. Moreover, they claim to have found these properties in structures/systems which are quite common in nature, and for which science actually has a well-tested, natural mechanism.

and unless you're saying something different than what I think you're saying, this is the same as Behe's reasoning with the flagellum. That since we've only ever seen outboard motors that are artificial, the functionally equivalent flagellum is therefore artificial.

And if the flagellum resembled an outboard motor in any way beyond the vague and subjective "functional equivalence," and if there really was no known natural mechanism by which such a structure could appear, and if Behe was positing a designer who resembled humans enough in its desires, abilities and limitations to explain why it would construct similar artifacts to our own, he'd have a point.

The quantitative difference is due to our ignorance: We have a tough time accounting for large black crystals, but we have a really tough time accounting for a beeping crystal.

Sure. Likewise, we think the sun runs on fusion because we'd have a really tough time accounting for its power output and radiation signature if it ran on chemical reactions or gravitational contraction. In that sense, every choice between hypotheses is due to ignorance.

But more importantly, if the difference is simply a matter of degrees, I don't see why we should ever prefer the design inference, since it's never going to be a simpler explanation than some completely contrived natural model.

Er...why not? Of course a not-completely-contrived model involving design will be simpler than a completely contrived natural model. Hell, "Godidit" is the simplest model of all--it just doesn't explain much. We've already made design inferences involving nonhuman designers (who are natural themselves, just as we are)--for instance, IDing stone tools as made by early hominins. Sure, we could explain them as the products of unusual erosion or asteroid impact or something, but that would be...well...contrived.

The reason I keep harping on this is because this is sounding an awful lot like Behe from Dover.

You're a reasonable person, so if you really don't see a difference between the two, it's certainly worth discussion.

GuyeFaux · 28 January 2007

Flint, Anton, excuse my late reply: weekend. Flint, I agree completey that ID conflates its research assumptions with its conclusions. That it's fine to assume whatever the hell you want in the beginning, as long as it leads to a falsifiable hypothesis and your assumption doesn't get carrier through to your conclusion. I'm reminded of Minnich, who assumed "Goddidit" from the get go. This lead him to form some falsifiable hypothesis, which he tested. All this is fine, except in the end, "Goddidit" was carried through to his conclusion. I also agree with your assesment on the monolith; any assumption in the beginning is fine, as long as it leads to something falsifiable. Anton,

No, not at all. Panda's Thumb has been discussing the differences between SETI and ID for years now, and one of the biggest differences has always been that SETI looks for signals that closely resemble man-made ones and don't resemble any known natural ones.

I am aware of this discussion; I was referring to your posts just on this thread.

And if the flagellum resembled an outboard motor in any way beyond the vague and subjective "functional equivalence," and if there really was no known natural mechanism by which such a structure could appear, and if Behe was positing a designer who resembled humans enough in its desires, abilities and limitations to explain why it would construct similar artifacts to our own, he'd have a point.

He would? But it seems once again we're talking degrees here, and nothing qualitatively different. Sure the monolith looks a lot like an alarm system, but only about as vaguely as a bacterial flagellum.

Er...why not? Of course a not-completely-contrived model involving design will be simpler than a completely contrived natural model. Hell, "Godidit" is the simplest model of all---it just doesn't explain much.

"Goddidit" being the "simplest" model is simply not true. Because not only are you still left to explain the artifact's creation, you're left to explain God's creation as well. (You can substitue "aliens" for God.) So a completely contrived natural model will beat design almost every time.

IDing stone tools as made by early hominins.

Another example is animal artifacts; and I think we'd really have to split hairs at this point to differentiate between a natural explanation and the design explanation. In conclusion (thanks Anton and Flint) I think the 2001 "design inference" is correct because it's not a conclusion; rather, it's the beginning of research program in which they test the alien hypothesis. This conjecture would need to be independently verified, but as it stands, in the absence of data it's not even the best inference (IMHO).

Henry J · 28 January 2007

My conclusion is that "was it designed?" is simply the wrong question.

A more appropriate question would be "what events led to it being that way?".

Henry

Anton Mates · 29 January 2007

Flint, Anton, excuse my late reply: weekend.

— GuyeFaux
Acceptable, but don't let it happen again. There's no time for real life when we're discussing aliens!

I am aware of this discussion; I was referring to your posts just on this thread.

Actually, I said much the same thing near the beginning of the thread.

And if the flagellum resembled an outboard motor in any way beyond the vague and subjective "functional equivalence," and if there really was no known natural mechanism by which such a structure could appear, and if Behe was positing a designer who resembled humans enough in its desires, abilities and limitations to explain why it would construct similar artifacts to our own, he'd have a point.

He would? I think so. To take it to the limit, if you found thousands of in-situ triceratops fossils wearing plastic saddles and titanium horn sheaths, with inscriptions reading "Tyler Temporal Excursions, Established 2842," wouldn't you start thinking seriously about design for those particular features?

But it seems once again we're talking degrees here, and nothing qualitatively different. Sure the monolith looks a lot like an alarm system, but only about as vaguely as a bacterial flagellum.

I would say there's one important qualitative difference--with the monolith we're actively speculating about the aliens' desires, abilities and limitations from the get-go, which is what makes the hypothesis falsifiable at least in principle. Behe refuses to suggest any properties for his Designer...when he's not talking to Christians...and actively claims that science could never determine what those properties are. Creationists, on the other hand, are quite willing to talk about when and how and why their Designer did what it did, which is why I think YEC is much closer to being a scientific theory (albeit a falsified one) than ID. But other than that, sure, it's a matter of degree. It's also matter of degree between "Kennedy was killed by Lee Harvey Oswald" and "Kennedy was killed by a leprechaun black ops team from an alternate universe." "The alarm system" thing, incidentally, is more obvious to the viewer than to the characters, since we've already seen the monolith spurring on hominid technological evolution in the distance past. It's certainly not the only explanation that springs to mind.

"Goddidit" being the "simplest" model is simply not true. Because not only are you still left to explain the artifact's creation, you're left to explain God's creation as well.

Ah, but that's only if you're hell-bent on explaining everything you possibly can, which IDers are not. "Goddidit" may have zero explanatory power, but it is simple.

(You can substitue "aliens" for God.)

Not so, because we can use the same model to explain aliens that we use to explain ourselves--self-replicating chemical assemblages that evolved intelligence. We already know that happened at least once, so it's not a huge complication to hypothesize that it happened at least twice. But that model wouldn't work for most versions of God.

So a completely contrived natural model will beat design almost every time.

Depends on the level of contrivedness. Suppose you claim the monolith's a natural crystal--well, that helps explain the evenness of color and uniformity of shape. But you're going to have to throw in a lot of ad hoc hypotheses to explain the one-time radio emission, the frictionlessness, the mathematical proportions, the location, etc. And now you also have to explain why no other crystal has ever been encountered that remotely resembles this one. Any model which completely explained the monolith would be contrived at this point...we just wouldn't have enough data. With more data we might find that a natural explanation wins, as in the case of beach rocks with holes in them. Or we might find out that a design explanation wins, as in the case of the Easter Island moai.

Another example is animal artifacts; and I think we'd really have to split hairs at this point to differentiate between a natural explanation and the design explanation.

Which is a good sign; any useful design explanation will ultimately be a natural one.

GuyeFaux · 29 January 2007

Anton,

Actually, I said much the same thing near the beginning of the thread.

Wow. You really did.

I would say there's one important qualitative difference---with the monolith we're actively speculating about the aliens' desires, abilities and limitations from the get-go, which is what makes the hypothesis falsifiable at least in principle.

Ok, so once again the reason the "design inference" is acceptable for the monolith is because it's not a conclusion; it's just a conjecture from which future research can spring. As opposed to id, who'd have us conclude "design" on the spot and be done with it.

(You can substitue "aliens" for God.)

Not so, because we can use the same model to explain aliens that we use to explain ourselves---self-replicating chemical assemblages that evolved intelligence. We already know that happened at least once, so it's not a huge complication to hypothesize that it happened at least twice. Right, but you'd still have to explain how the intelligence arose by natural selection, which going to be I think a longer explanation than any contrived naturalistic explanation. I guess this goes to the related point that a posited intelligence becomes a good explanation when it becomes a naturalistic explanation. I.e. when you can't tell the difference between a materialistic explanation and ID. Which implies that a completely contrived natural model will beat a design inference, insofar as that inference is not a natural explanation. I think an example of such a conclusion (i.e. a non-natural inference) is the design inference made by the characters and the audience in 2001. Even considering the repetition of the monoliths on Earth and then the moon, the design inference is really not a naturalistic conclusion.

Scarlet Seraph, FOFOCD · 29 January 2007

I guess this goes to the related point that a posited intelligence becomes a good explanation when it becomes a naturalistic explanation. I.e. when you can't tell the difference between a materialistic explanation and ID. Which implies that a completely contrived natural model will beat a design inference, insofar as that inference is not a natural explanation. I think an example of such a conclusion (i.e. a non-natural inference) is the design inference made by the characters and the audience in 2001. Even considering the repetition of the monoliths on Earth and then the moon, the design inference is really not a naturalistic conclusion.

— Guye
I think 'naturalism' is the wrong word. What's needed is a testable explanation, not a natural one. I don't care if immaterial, supernatural, flooferbogs create DNA mutations in accordance with the own person religious rituals involving the great God Meshok, Lord of Ambiguity - what I care about is can I test this explanation? The leap to a design explanation for the monolith is, indeed, based on observation: it looks designed because it looks like something we might have designed; and it's existence lacks a known manufacturing mechanism. (I've always thought that the heart of the ID movement's intellectual vacuity is its inability to understand that analogies (which is all there is for ID) must be validated).

GuyeFaux · 29 January 2007

I think 'naturalism' is the wrong word. What's needed is a testable explanation, not a natural one.

I'm not a philosopher, but aren't natural explanations by definition testable? Or at least the obverse of this is true? But anyways, I don't disagree in principle, I think all of the posts make senses with "testable" instead of "natural".

Scarlet Seraph, FOFOCD · 29 January 2007

I'm not a philosopher, but aren't natural explanations by definition testable? Or at least the obverse of this is true? But anyways, I don't disagree in principle, I think all of the posts make senses with "testable" instead of "natural".

— Guye
I'm not sure it's either. There comes a point (in high-energy physics, for example), where we simply can't afford to build big enough accelerators to test certain theoretic ideas. The Uncertainty Principle pretty much guarantees that we're never getting a completely accurate test of anything. So I'd say that certain 'natural' processes are too costly or even theoretically impossible to test, and the interesting point of contention by some of the ID and creationist crew is that supernatural explanations ARE testable. This highlights an inherent contradiction in William Dembski's writings - his contention that he can actually identify using testable mechanisms a supernatural artifact, whose origin lies, in fact, in untestable mechanisms. I'm not sure that's entirely coherent - but I'm a researcher, darnit, not a blogger. Hence my envy of Shelly Batts. %;->

Henry J · 29 January 2007

Re "There comes a point (in high-energy physics, for example), where we simply can't afford to build big enough accelerators to test certain theoretic ideas."

Yep - most (I expect all) theories will have some untestable consequences. But that doesn't make the theory itself untestable as long as there are other consequences that are testable.

Henry

Scarlet Seraph, FOFOCD · 29 January 2007

But the inability to falsify/test the entire theory is what's plaguing String 'theory' right now - the cost of the accelerators needed to distinguish between different flavors is reaching a point where it may not even be theoretically possible to build one.

Henry J · 29 January 2007

Yep, string "theory" isn't yet really a theory in the scientific sense of the term; last I heard it was still in the hypothesis stage.

I kind of wish they hadn't prematurely started calling string theory a theory when it isn't yet one. That glitch gets in the way when trying to explain the scientific meaning of the word "theory" to somebody who doesn't yet understand it.

Henry

David B. Benson · 29 January 2007

Henry J --- To me, stating that something is a hypothesis implies it is testable.

Maybe the subject should be called 'string idea', or 'string math'. ;-)

Henry J · 29 January 2007

That would make strings a proposal for a hypothesis, rather than hypothesis or theory, wouldn't it?

Henry

David B. Benson · 29 January 2007

Sure, call in stringy proposal. :-)

GuyeFaux · 29 January 2007

But it's not entirely fair to exclude String theory either. I mean, what happens when two theories fit the data equally well, and while in principle it's possible to differentiate the two experimentally (i.e. perform an experiment that falsifies one but not the other), it's not feasible to do so? On the one hand, it's arguable that the newer theory has no new research to recommend it, but on the other hand it has tons of old research with which it's consistent. So then which theory do we prefer? And I hope I portrayed the case with string theory, though I'm aware that not all of the math has been done to show that it is in fact consistent with old data.

David B. Benson · 29 January 2007

Sentence preference --- Rather than proposal, hypothesis, or theory, just follow the logicians and call it a sentence.

If two sentences are equally supported by the evidence, Ockam's Razor says to take the simpler...

However, the goal of the string sentence is to unify the forces of physics. But it already fails, it some sense, in that it doesn't take into account dark energy. Irrespective of that, the unification is supposed to be worth a whole bundle of difficulties. I, for one, am not convinced.

GuyeFaux · 29 January 2007

If two sentences are equally supported by the evidence, Ockam's Razor says to take the simpler...

I like to think I'm a logician, and I think that's a poor criterion. Depending on your language, 0=0 is a short sentence that's supported by all the evidence. It doesn't make it a good theory of physics, though.

David B. Benson · 29 January 2007

GuyeFaux --- My post wasn't intended to be a thorough description of a sentence as used in science as a hypothesis. Somehow sentence H is to explain data D. Clearly the sentence 0=0 fails to explain...

Trip the Space Parasite · 29 January 2007

Actually, string theory is looking like it might be testable without AU-scale accelerators.

GuyeFaux · 29 January 2007

Somehow sentence H is to explain data D. Clearly the sentence 0=0 fails to explain...

Sentences, per se, don't explain anything. It is theories which have explanatory power; a theory being a set of sentences about some abstract logical structure. A theory is valid if none of the sentences in it contradicts reality. A theory is more descriptive than another if it is of a richer abstract logical structure (e.g. the theory of natural numbers including = and + is not as descriptive as the theory of natural numbers include =, + and *.) Physicists are in the business of trying to come up with a set of axiom whose logical consequences comprise the theory of the abstract logical structure known as the universe. This structure contains all objects, constants, predicates and functions which can be observed in a laboratory. In short, valid theories of physics are preferred over invalid ones; between valid theories, the one whose language more richly yet observably describe reality are preferred, and all things being equal, a shorted axiomatization is better. Sorry to ramble; I just saw an opportunity to correct a mistake of formal logic.

David B. Benson · 29 January 2007

GuyeFaux --- Sorry, I don't see any mistake. A set of sentences is formally equivalent to the conjunction of all the sentences in the set.

I, at least, do not agree that 'richer is better'. Indeed, I hold that a goal is to use as few constructs as possible, consistent with explaining the data.

Torbjörn Larsson · 29 January 2007

aren't natural explanations by definition testable?
If nature is what we can observe, natural explanations is simply explanations of observations. To be natural theories, 'explanations' we don't reject as meaningless, they should give observable (testable) predictions. So yes, I could replace "natural" with "testable".
The Uncertainty Principle pretty much guarantees that we're never getting a completely accurate test of anything.
I think this is a common misunderstanding. The UP prevents us from observing commutating observables at once to completely specify the state of a system. However, AFAIK we can observe any one to arbitrary precision by quantum squeezing. What prevents that is instead the presumed cutoff of Planck energy, where the UP and general relativity combines to generate black holes. If we can't access arbitrary energies we can't measure with arbitrary precision - if that is needed.
the cost of the accelerators needed to distinguish between different flavors is reaching a point where it may not even be theoretically possible to build one.
I think philosophers distinguish between theoretical and practical falsifiability, because the later is contingent on current knowledge and resources. But if we can establish a theoretical limit, say a requirement for accelerators larger than the observable universe which won't deliver observable results, it must be good enough even for philosophers. :-)
Sure, call in stringy proposal. :-)
Again, philosophers (and here also scientists) distinguish between tested and untested theories. I once heard the term "prototheories" but it was later rejected on the above custom.

Torbjörn Larsson · 29 January 2007

In short, valid theories of physics are preferred over invalid ones; between valid theories, the one whose language more richly yet observably describe reality are preferred, and all things being equal, a shorted axiomatization is better.
You are correct, Occam's razor must be interpreted in the context. In physical theories, the ones that have least free parameters and singularities are preferred. This clash with the standard interpretation which seems to be the number of objects or constructs. (Interestingly, singularities contains an awful lot of information. For example, an essential singularity in math takes on on every complex value, except possibly one, infinitely often. Perhaps it is a measure of needed information we discuss.) For example, quantum field theory has a practically infinite number of virtual and off-shell particles buzzing about, much more objects than in the classical field theory it replaced. But it removed some singularities and makes better predictions. I haven't seen a consistent interpretation in math or philosophy. On another thread I asked why some mathematicians prefer to add an exclusion in the definition for additive inverse of zero, to save one symbol. (+/-1, +/-2, ..., but 0 instead of +/- 0. - 0 is later added as operation, of course.) IMHO a shorter and cleaner axiomatization is instead preferable, if I compare with the physical conceptualization of parsimony.

Torbjörn Larsson · 29 January 2007

On the one hand, it's arguable that the newer theory has no new research to recommend it, but on the other hand it has tons of old research with which it's consistent.
AFAIK some theoretical physicists calls it theoretical tests, when for example string theory predicted black holes, and the same entropy for black holes as the semiclassical calculation. And black holes are indirectly observed. Still not a decisive (or even direct) test, though.
But it already fails, it some sense, in that it doesn't take into account dark energy.
There are several arxiv articles on string theory and dark energy. Actually, it seems it is an unavoidable feature of some string theories, even though the concept has problems in the more realistic ones: "In the modern approach to string theory, where membrane (D-brane) structures [11] also appear as mathematically consistent entities, the presence of a dark energy on the string theory on the brane is unavoidable, unless extreme conditions on unbroken supersymmetry and static nature of brane worlds are imposed. However, in brane cosmology one needs moving branes, in order to obtain a cosmological space time [12], and in this case, target space time supersymmetry breaks down, due to the brane motion, resulting in non-trivial vacuum energy contributions on the brane [13]." ( http://arxiv.org/abs/hep-th/0607006 ) [Bold added.] Btw, that article contains a review of different approaches to dark energy in string theories.

Anton Mates · 29 January 2007

Ok, so once again the reason the "design inference" is acceptable for the monolith is because it's not a conclusion; it's just a conjecture from which future research can spring. As opposed to id, who'd have us conclude "design" on the spot and be done with it.

— GuyeFaux
The monolith design inference is also more detailed, which gives that future research somewhere to start. Even if you treated the ID "Somebody made this object, but I can't tell you who or when or where or how or why" as a conjecture, it's not a conjecture that can go anywhere.

Right, but you'd still have to explain how the intelligence arose by natural selection, which going to be I think a longer explanation than any contrived naturalistic explanation.

But natural selection is a naturalistic explanation, and we already use it to explain ourselves and our cousins, even though presumably we could contrive an explanation without it, such as the IDers' beloved "A bunch of atoms smacked into each other in just the right way and here we are!"

I think an example of such a conclusion (i.e. a non-natural inference) is the design inference made by the characters and the audience in 2001. Even considering the repetition of the monoliths on Earth and then the moon, the design inference is really not a naturalistic conclusion.

Why not? I don't think anyone was suggesting that the monoliths were supernatural in origin. If you mean that it's not testable, I'd say they unwittingly conducted a test in the movie--send a human out to the target of the radio signal and see if he gets thrown through a wormhole into a replicated Earth environment and then transformed into a Space Baby. Hypothesis confirmed. :)

Anton Mates · 29 January 2007

I think this is a common misunderstanding. The UP prevents us from observing commutating observables at once to completely specify the state of a system. However, AFAIK we can observe any one to arbitrary precision by quantum squeezing.

— Torbjörn Larsson
Actually, it's non-commuting observables that can't be simultaneously specified. Commuting ones are fine--it's the magnitude of the commutator and anti-commutator that determine the amount of uncertainty.

Torbjörn Larsson · 29 January 2007

Uups, I missed the discussion of richer (more powerful) theories. I agree with GuyeFaux excellent description, that is another part of theory building, where science and math, but possibly not philosophy at large, seems to agree. The more predictions or theorems is spawned is obviously the better and this is how the consensus seems to be.

Torbjörn Larsson · 29 January 2007

Actually, it's non-commuting observables that can't be simultaneously specified.
Do'h! And thanks!

Torbjörn Larsson · 29 January 2007

Do'h!
Oh, no!!! It's "d'oh", isn't it?! D'oh! Obviously I need some strong coffee by now...

GuyeFaux · 30 January 2007

GuyeFaux --- Sorry, I don't see any mistake. A set of sentences is formally equivalent to the conjunction of all the sentences in the set.

This isn't true; mostly because you cannot construct such a conjunction for most interesting theories: you run into a situation where you could always add something trivial to your sentence, and hence the sentence is never maximal. I think you may have meant that an axiomatization of a theory (which, if the axiomitization is finite, can be just one sentence as you say) can have explanatory power. This is true.

I, at least, do not agree that 'richer is better'. Indeed, I hold that a goal is to use as few constructs as possible, consistent with explaining the data.

Richer is better, at least in physics, and at least to an upper bound where your language contains only those things which you're interested in (maybe this is what you meant by 'use as few constructs as possible'). So a theory of large physical objects is less rich and therefore has less explanatory power than a theory of large objects plus atoms, which in turn is less rich than large objects plus atoms plus quarks. Theories of really simple structures (for instance the theory of 0 and Successor and =) are really not very interesting.

GuyeFaux · 30 January 2007

But it already fails, it some sense, in that it doesn't take into account dark energy.

— Torbjörn Larsson

Don't put words in my mouth. Especially not David B. Benson's. :)

GuyeFaux · 30 January 2007

Why not? I don't think anyone was suggesting that the monoliths were supernatural in origin.

I'm really trying to split hairs here. I think the original design inference made right after the monolith was dug up, as suggested by that narration, was really talking about something supernatural. But this is certainly not certain, it's just my interpretation.

But natural selection is a naturalistic explanation, and we already use it to explain ourselves and our cousins, even though presumably we could contrive an explanation without it, such as the IDers' beloved "A bunch of atoms smacked into each other in just the right way and here we are!"

I simply meant that in terms of explanatory power, positing an intelligence in the case of extraterrestrials designing the monolith explains really very little since we know nothing about the aliens and how they came to be. So intelligent extra-terrestrials have the same explanatory power as "poof" or "Goddidit." And therefore, a contrived naturalistic explanation is unlikely to involve some sort of evolved intelligence. (This is what I should've said before; I did not intend to exclude intelligent agents and evolution from natural explanations.)

Scarlet Seraph, FOFOCD · 30 January 2007

I simply meant that in terms of explanatory power, positing an intelligence in the case of extraterrestrials designing the monolith explains really very little since we know nothing about the aliens and how they came to be. So intelligent extra-terrestrials have the same explanatory power as "poof" or "Goddidit." And therefore, a contrived naturalistic explanation is unlikely to involve some sort of evolved intelligence. (This is what I should've said before; I did not intend to exclude intelligent agents and evolution from natural explanations.)

— Guye
But the point is that the explanation doesn't end there - that's why an empirically testable agent is the better (in the sense of more fruitful) explanation. Ockham isn't the only thing that selects between explanations (and the point that the Razor selects the simplest explanation for the facts, not simply the simplest 'sentence' is missing from your earlier response. Oh, and would somebody mind explaining what 'commutating observables' are? Thanks!

GuyeFaux · 30 January 2007

But the point is that the explanation doesn't end there...

I'm only talking about cases where the explanation does end there, as in it's something we conclude because it gives a satisfactory explanation. In which case the explanation involving intelligence raises as many questions as "poof" and "Goddidit." Of course a hypothesis which spurs later research (and at the very least is testable) is preferable.

Scarlet Seraph, FOFOCD · 30 January 2007

I simply meant that in terms of explanatory power, positing an intelligence in the case of extraterrestrials designing the monolith explains really very little since we know nothing about the aliens and how they came to be. So intelligent extra-terrestrials have the same explanatory power as "poof" or "Goddidit." And therefore, a contrived naturalistic explanation is unlikely to involve some sort of evolved intelligence. (This is what I should've said before; I did not intend to exclude intelligent agents and evolution from natural explanations.)

— Guye
But the point is that the explanation doesn't end there - that's why an empirically testable agent is the better (in the sense of more fruitful) explanation. Ockham isn't the only thing that selects between explanations (and the point that the Razor selects the simplest explanation for the facts, not simply the simplest 'sentence' is missing from your earlier response. Oh, and would somebody mind explaining what 'commutating observables' are? Thanks!

Scarlet Seraph, FOFOCD · 30 January 2007

I simply meant that in terms of explanatory power, positing an intelligence in the case of extraterrestrials designing the monolith explains really very little since we know nothing about the aliens and how they came to be. So intelligent extra-terrestrials have the same explanatory power as "poof" or "Goddidit." And therefore, a contrived naturalistic explanation is unlikely to involve some sort of evolved intelligence. (This is what I should've said before; I did not intend to exclude intelligent agents and evolution from natural explanations.)

— Guye
But the point is that the explanation doesn't end there - that's why an empirically testable agent is the better (in the sense of more fruitful) explanation. Ockham isn't the only thing that selects between explanations (and the point that the Razor selects the simplest explanation for the facts, not simply the simplest 'sentence' is missing from your earlier response. Oh, and would somebody mind explaining what 'commutating observables' are? Thanks!

Scarlet Seraph, FOFOCD · 30 January 2007

I simply meant that in terms of explanatory power, positing an intelligence in the case of extraterrestrials designing the monolith explains really very little since we know nothing about the aliens and how they came to be. So intelligent extra-terrestrials have the same explanatory power as "poof" or "Goddidit." And therefore, a contrived naturalistic explanation is unlikely to involve some sort of evolved intelligence. (This is what I should've said before; I did not intend to exclude intelligent agents and evolution from natural explanations.)

— Guye
But the point is that the explanation doesn't end there - that's why an empirically testable agent is the better (in the sense of more fruitful) explanation. Ockham isn't the only thing that selects between explanations (and the point that the Razor selects the simplest explanation for the facts, not simply the simplest 'sentence' is missing from your earlier response. Oh, and would somebody mind explaining what 'commutating observables' are? Thanks!

Scarlet Seraph, FOFOCD · 30 January 2007

I'm only talking about cases where the explanation does end there, as in it's something we conclude because it gives a satisfactory explanation.

— Guye
Right. But how many such cases actually exist in those situations where we have a 'natural' or 'testable' explanation? I would argue none. All testable explanations are open-ended; untestable ones aren't.

Anton Mates · 30 January 2007

Oh, and would somebody mind explaining what 'commutating observables' are? Thanks!

— Scarlet Seraph, FOFOCD
It's been a long time since I took quantum, but: each observable property of a system is represented by an operator which acts on the system's wavefunction. For instance, in the position space basis, the x-position operator simply multiplies the wavefunction by x, while the x-momentum operator differentiates the wavefunction by x and multiplies it by a constant. To find the expectation value for a given observable, you take the inner product of the wavefunction with its own transform by that operator--e.g. the expected position for a particle with wavefunction f(x) would be calculated by (f(x)|x*f(x)). Commuting pairs {A,B} of observables are those whose operators commute--that is, applying them both to any given wavefunction produces the same transform regardless of which one you apply first: A(B(f))=B(A(f)). If they don't commute, the magnitude of the commutator--the difference AB-BA--tells you the amount of uncertainty you're subject to if you try to measure both observables at once. You can see from intro calculus that the position and momentum operators don't commute: d/dx(x*f(x)) != x*d/dx(f(x)) Hence, the classic uncertainty principle.

David B. Benson · 30 January 2007

GuyeFaux --- I suspect that we are in substantial agreement and that this exchange may hold little interest for other than logicians.

Nonetheless, I need to point out that there is nothing wrong with conjunctions of any cardinality. Also, the definition of 'theory' in formal logic is not the same as 'theory' as used in science, for example, the Theory of Biological Evolution.

Do note that I stated that we want sentences which explain the data. So we do want parsimonious sentences. But no more parsimonious than needed to explain the data.

I know of several attempts to formally define 'parsimony' for a sentence. None are completely satisfactory. It appears this remains a subjective judgment.

Torbjeorn --- Thank you for correcting my misconception regarding some of the string sentences. Mine, not GuyeFaux's. :-)

For everybody --- I suppose most of use agree with Karl Popper's falsifiability criterion for a scientific sentence. Thus neither Freud's 'theory of the mind' nor 'intelligent design' qualify as a scientific sentence...

David B. Benson · 30 January 2007

Oops! us, not 'use'.

Apologies.

GuyeFaux · 30 January 2007

Also, the definition of 'theory' in formal logic is not the same as 'theory' as used in science, for example, the Theory of Biological Evolution.

Absolutely. I think that was not clear from what I wrote. I also second your motion to drop it, as I don't see any more substantial disagreements.

Torbjörn Larsson · 31 January 2007

Don't put words in my mouth. Especially not David B. Benson's. :)
Oops! But it could have been worse, look what I made Anton out to say. :-)
would somebody mind explaining what 'commutating observables' are?
Anton describes the use in quantum mechanics. Which operators commute or not, and thus gives different forms of the uncertainty principle, depends on their relation. It is related to a duality in the description of them, for example between position and momentum (or velocity). Another useful uncertainty principle is between energy (or frequency) and time. (Time is actually special, but one can do this.) Measuring energy for a short duration gives uncertainty in energy, measuring for a long duration obviously gives uncertainty in time. Btw, the use of operators and study of commutating entities starts already in classical mechanics. IIRC one can identify constants of motion (besides energy), which helps with the description of the specific system and its given constraints. It has been a long time for me too...

Torbjörn Larsson · 31 January 2007

Btw, this connection between quantum and classical mechanics can be stated as:

In QM one is in uncertainty relations interested in quantities that aren't conserved (briefly), while in CM one is interested in quantities that are.

jason rennie · 15 February 2007

hey u stole my name