Last week I spoke at an evolutionary psychology class at a local university. I had spoken there two years ago, and that had been successful enough that I was invited back to talk about various issues involved with anti-evolutionism.
There were about 45 students in the class, mostly upperclass psych majors, and they were quite attentive and engaged: we had lots of good discussion and lots of insightful questions.
Afterwards, the students were asked to reply on their class discussion board to the question, "What was the most significant issue for you" that came up during my presentation. The three most frequent issues mentioned were:
1. The fact that there are different varieties of creationists, and that while the IDists are the public face of the movement, the vast majority of creationists are young-earth creationists.
2. The political nature of the anti-evolution movement, and the fact that it is really an anti-science "worldview war" being waged to "overthrow materialism." We carefully reviewed some key parts of the Wedge to get the big picture described in the IDists' own words. (More on this later in this post.)
3. The subject of theistic evolutionists, and the fact that the ID movement denounces this subset of their fellow Christians as sellouts to materialism.
Let me first say a few words about 1. and 3. above, then spend some time showing what I did with 2. Let me make it clear that the following are very broad summary statements about what they, the students, got from the presentation. I'm sure many of them knew about some aspects of the situation before, to varying degrees, but it seems like having a whole class on the subject helped raise their awareness of many issues.
1. The nature of the anti-evolutionists
The class knew that anti-evolutionism is driven by its perceived conflict with religion, but they hadn't really thought about how pervasively anti-science YECism is. They were shocked to hear how large a percent of adults in the United States are YEC's. And most importantly, they didn't know how much anti-evolutionism is tied to the creationist idea that evolution is an atheist belief that is responsible for all of societies shortcoming. I showed them one of the typical "tree of evil" pictures: evolution is the trunk being hacked down by the "creation science message," and the branches of the tree are abortion, homosexuality, genocide, eugenics, radical feminism and a whole host of other evils.
I also explained the "big tent" strategy, whereby the IDists have tried to become the public spokepersons for all the anti-evolutionists as part of their strategy to look like they are about science and not religion. I pointed out that this strategy is not working very well these days, partly because the IDists can't disguise the religious nature of their agenda and partly because the YEC have become impatient with the IDists' failures and want to quit having their (the YEC's) overtly religious agenda take a back seat.
2. Theistic evolution
The students were quite interested to hear about Christians who accept science, about the general theological ways in which they reconcile science with their religious views, and most of all, about how the ID movement denounces theistic evolutionists. Several of the religious students in the classes said they appreciated my explanation of this, as they struggled some with this conflict within themselves, and they were glad to hear that they were in good company accepting their religion and science both. I recommended Keith Miller's book "Perspectives on an Evolving Creation" to them.
We also had a very interesting discussion on the nature of religious belief, and about ways to understand and live with religious diversity.
The fact that the IDists denounce theistic evolution helped make it clear to the students that the ID movement (including its fellow travellers under the big tent) are trying to impose a specific religious view under the guise of science, and that the ID Wedge strategy claiming that science is fundamentally atheist is both wrong and unfair to millions of theistic supporters of science.
3. The Wedge document
One of the topics for the first couple of weeks of the class had been the nature of science, and the place of evolution (and thus evolutionary psychology) within science. The students had been assigned a paper (due the week after my visit) analyzing and reacting to the
Alabama textbook disclaimer, as that disclaimer gets quite a bit wrong about all those issues. I then suggested that the students read in advance a portion of the Wedge document so that we could dissect the Wedge document a bit as an analog of what they might do with the Alabama disclaimer (and as
Ken Miller did with the disclaimer, although I didn't point that out to them.)
So here is a text recreation (not verbatim at all) of that exercise. All quotes are from
the Wedge document. Many of us are familiar with the Wedge, but almost all of the students were not. This exercise had a big impact on the students - reading in the IDists own words what the IDists see as the main issues.
So as you read, try pretending that you are reading this for the first time. Also, remember that this was written over ten years ago - before Kansas, before Dover - and yet the whole scenario is just as relevant now as it was when it was written.
From the Wedge:
The proposition that human beings are created in the image of God is one of the bedrock principles on which Western civilization was built.
The main issues are raised immediately. A particular religious view of the nature of human beings - that we were created in the image of God - is declared central to our civilization. As I explained above, many people who accept science would also accept this sentence. The controversy, we will find out, is in the details: how were we created and in what ways are we made in the image of God.
(Note well here, and I made this clear to the students: I am not espousing any particular religious view, or advocating religious views over non-religious views. I am, however, trying to distinguish for the students the views of the IDists from other Christians and all the other people who aren't trying to wedge us into this God vs. science dichotomy.)
Yet a little over a century ago, this cardinal idea came under wholesale attack by intellectuals drawing on the discoveries of modern science.
Again, one of the the main issues is starkly drawn: The IDists see modern science as the enemy. Why is this?
Debunking the traditional conceptions of both God and man, thinkers such as Charles Darwin, Karl Marx, and Sigmund Freud portrayed humans not as moral and spiritual beings, but as animals or machines who inhabited a universe ruled by purely impersonal forces and whose behavior and very thoughts were dictated by the unbending forces of biology, chemistry, and environment.
Well, that's why - modern science sees human beings as merely biological machines with no free will and no inherent moral or spiritual nature. Science, as one of Pat's students had worried aloud about the previous week, strips human beings of their humanity.
Note also that the concerns go beyond mere physical biology - they also are about the nature of our society, government and politics, about our minds and behavior. Even though evolution is ostensibly the key issue, we are currently seeing many expressions of the Wedge mentality in culture and politics as the fundamentalist right wages their "worldview war, " and we are increasingly seeing non-scientific encroachments upon psychology.
But so what? Has this materialist view that they decry had any significant impact?
Well yes it has, they believe:
This materialistic conception of reality eventually infected virtually every area of our culture, from politics and economics to literature and art. ... The cultural consequences of this triumph of materialism were devastating.
In particular, materialism has had three major consequences. First,
Materialists denied the existence of objective moral standards, claiming that environment dictates our behavior and beliefs. Such moral relativism was uncritically adopted by much of the social sciences, and it still undergirds much of modern economics, political science, psychology and sociology.
First, note again that this is about much more than science - it has about all of culture.
And this first issue is really the most important one to them: the anti-evolutionists believe that if one does not believe in objective God-given moral standards and an "image of God" moral nature for human beings, one is started on the very slippery slope to not only moral relativism but to the bottom of the slope: moral nihilism, might makes right, survival of the fittest, and so on. This is of course a common theme in modern politics that mirrors this concern from the Wedge: one side is the Moral Majority, the holder of family values, and so on, and everyone else somehow lacks the ability to be moral and have values.
Issue #2:
Materialists also undermined personal responsibility by asserting that human thoughts and behaviors are dictated by our biology and environment. The results can be seen in modern approaches to criminal justice, product liability, and welfare. In the materialist scheme of things, everyone is a victim and no one can be held accountable for his or her actions.
Same song - different verse. Accepting what modern science tells about human beings makes one incapable of believing that oneself or others can be held responsible for their actions - according to the Wedge and the IDists.
Issue #3
Finally, materialism spawned a virulent strain of utopianism. Thinking they could engineer the perfect society through the application of scientific knowledge, materialist reformers advocated coercive government programs that falsely promised to create heaven on earth.
Communism and socialism - the political consequences of materialism. Our democratic institutions, they believe, are founded on their "image of God" notions, and those that deny that nature are the natural supporters of communism and the enemies of democracy.
OK, so that's the problem. What do the IDists plan to do about the problem?
Discovery InstituteâÃÂÃÂs Center for the Renewal of Science and Culture seeks nothing less than the overthrow of materialism and its cultural legacies.
Well, that's clear. But how will they do that?
Bringing together leading scholars from the natural sciences and those from the humanities and social sciences, the Center explores how new developments in biology, physics and cognitive science raise serious doubts about scientific materialism and have re-opened the case for a broadly theistic understanding of nature.
So here we see the precursor of what's going on right now:
1. a theistic interpretation of biology - Intelligent Design creationism
2. physics - the strong anthropic arguments for design aimed at the Big Bang and the fine-tuning of the universe, as well as even the fine-tuning of our planet as described in the Privileged Planet, and
3. psychology - for example, O'Leary's "Spiritual Brain" or the thoughts (?) of Egnor.
The goal is to insist that scientific explanations for biology, cosmology and psychology are not only incomplete if they don't include God, but that in fact not including God in these explanations is equivalent to denying that God exists: we can have either a materialistic science (with its devastating consequences) or we can have a theistic science.
And last, how do they plan on accomplishing their goal; what's their plan?
FIVE YEAR STRATEGIC PLAN SUMMARY
However, we are convinced that in order to defeat materialism, we must cut it off at its source. That source is scientific materialism. This is precisely our strategy. If we view the predominant materialistic science as a giant tree, our strategy is intended to function as a âÃÂÃÂwedgeâÃÂàthat, while relatively small, can split the trunk when applied at its weakest points. âÃÂæ We are broadening the wedge with a positive scientific alternative to materialistic scientific theories, which has come to be called the theory of intelligent design (ID). Design theory promises to reverse the stifling dominance of the materialist worldview, and to replace it with a science consonant with Christian and theistic convictions.
They are fighting a "worldview war" - materialism vs. theism - and the core place to attack is the nature of science. The Kansas Science standards say that "science is the human activity of seeking natural explanations for what we observe in the world around us." This definition of science is, in their view, precisely the problem. To them, looking for natural explanations of what we observe in the world around us via science is the same as saying that natural explanations are the only type of legitimate or important explanations there are, and that everything there is can be investigated through science. Neither of these things is true.
At this point I mentioned that in another article from approximately the same time, Philip Johnson, in an article on the Wedge in Touchstone magazine, pointed out that within science, evolution is the most susceptible topic. Evolution is the small split in the log that the Wedge is to be inserted into, a main reason being, as we have already seen, that there is a vast body of young-earth creationists waiting to support anything that attacks evolution.
So there we have it: the Wedge document lays out the problem, the goal, and he plan. This is what the Intelligent Design movement is all about.
Last point: the quoted section ends with "and to replace it with a science consonant with Christian and theistic convictions."
But as we have seen, this is not true. The views of the IDists are
not consonant with the Christian and theistic convictions of millions of people, as I then went on to discuss. The short story is that the ID version of Christianity believes that God has created various aspects of life (they are not all in agreement which ones) through interventions in the natural world - special creations which override what they see as the limitations of natural processes. The IDists are special creationists, along with the YEC's and OEC's, and millions of Christians and other theists are not creationists in this same sense.
I concluded by stating:
"The Intelligent Design movement seeks to elevate one theological position (God intervenes in evolution in empirically detectable ways,) over another theological position (God acts continuously through natural processes in ways that are beyond our scientific scrutiny,) as well as over many other religious and non-religious perspectives.
It desires to insert this perspective into science, and thence into all aspects of society. People who care about science, education, politics and culture, religion, and the law should all be concerned about this, I think."
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Going through the Wedge document section by section like this was an effective exercise for these students, I think. The Wedge document is well-written, succinct, and gets all the big ideas on the table. Analyzing it, just as they were also analyzing the Alabama disclaimer, has given them a couple of clear pictures into the perspectives of the anti-evolutionists in our country.
So I was glad to have the opportunity to have this experience with this class. The students are now done with this part of the class and digging into the hard part of the course. I wish them all good luck. A good education should be unsettling, and I am sure all of them will have a broader and deeper perspective on human nature and our scientific attempts to understand it when they are done with their course.
121 Comments
vjack · 30 September 2007
Not only was this a great post that I will be bookmarking to serve as the subject of later blog posts, but those students were lucky to have you as a speaker. It is all too rare, even at the college level, that this sort of critical information reaches students. The idea that a bunch of religious fanatics are at war with science in contemporary America is something of which every educated person must be aware. Bravo!
Frank J · 30 September 2007
It's maddening that, despite the endless words given to the "creation-evolution debate" in the popular press, those 3 points (plus a few more of my favorites) are such well-kept secrets that even most university students don't know it until a visiting lecturer alerts them. When you say "most creationists are YECs" I hope you emphasized that it's the rank-and-file that are such, and not necessarily the activists, who seem to just be knowingly "telling fairy tales."
David Stanton · 30 September 2007
We should all follow the example set by Jack and try to get this message across to as many people as possible.
To me, it seems that there are three possible outcomes to the culture wars:
One - a religiously motivated creationist majority will take control of our democracy and dispense with the protections provided by the consitiution. If that happens then the United States will fall to the level of a third-world nation with education, science, medicine and agriculture suffering even more than they presently do.
Two - the constitutioon will continue to protect the minority from the tyranny of the majority. In that case it will be possible for a renewed emphasis on education and science which will result in great strides in medicine and agriculture. Or we could just keep ignoring our problems and trying to placate the people who stand in opposition to academic freedom.
Three - the constitution will theoretically continue to protect our freedoms, but the country will become polarized into two differnt factions. The creationists will give up on trying to destroy materialism and simply reject it for themselves. They will develop their own private school system, complete with grade schools, high schools and universities, while still taking advantage of the technology provided by mainstream science. The only question is, will these institutions be officially recognized? If they are, then we could have a whole lot of unprepared doctors and nurses praying for a cure for cancer. If they are not, then there will be a lot of screaming and yelling about discrimination when academic standards are upheld.
If you don't believe that scenario number three is plausible in this country, take a look at the lawsuit filed against the University of California, then take a look at what is in the so-called textbook in question.
Wesley R. Elsberry · 30 September 2007
The "wedge" document and the continuity of arguments from "creation science" to new outward labels for antievolution will continue to be relevant in future courtroom encounters. And I have no doubt that there will be new courtroom encounters. The early publicity for the FTE textbook project proclaimed that it would obviate the arguments made by the plaintiffs in the McLean case, yet "Of Pandas and People" turned out to be a huge liability for the defense in the Kitzmiller case. The DI is now uttering the same kind of inane things about their new textbook, "Explore Evolution".
Paul Burnett · 30 September 2007
Jack, if you have any further contact with these students, please suggest that they read Barbara Forrest's paper, "Understanding the intelligent design creationist movement: Its true nature and goals," available at http://www.centerforinquiry.net/advocacy/id_creationist_movement/
Other "must read" documents would include Judge Jones' decison in the Dover trial (http://www.pamd.uscourts.gov/kitzmiller/kitzmiller_342.pdf), emphasizing my two favorite quotes, "We have concluded that (intelligent design) is not [science], and moreover that (intelligent design) cannot uncouple itself from its creationist, and thus religious, antecedents." and "It is ironic that several of these individuals, who so staunchly and proudly touted their religious convictions in public, would time and again lie to cover their tracks and disguise the real purpose behind the ID Policy."
raven · 30 September 2007
I've argued before that should the creos prevail in their attack on science, they will seriously harm the USA. The salient points.
1. The US spends over 50% of the world's R&D money. With 5% of the world population.
2. The US is the world leader is science and technology. For examples, the computer age, internet age, biotechnology age, etc.. were all born and flourished here.
3. The US is in many ways, a significant force in the world. Last superpower, economic giant, and so on.
Points 1 and 2 lead to the the present situation point 3. What is our edge that keeps the US ahead? It isn't natural resources, or population size, or climate. If one combines huge R&D expenditures with a free and entrepreneurial society, one ends up with material progress and wealth.
The Idist/creos are aiming right for the heart of our society based on a minority religious view. We don't care what their religious views are, free country with all sorts of odd groups. They do seem to care about ours, they in fact, seek to impose their views on the rest of us.
The goal is to overthrow the US government, set up a theocracy, and head on back to the dark ages. They say so often, the Wedge documents and the Xian reconstructionist/dominionist movement it sprang from.
They may even succeed. Up till 2006 they controlled the congress, owned the president, and had a near majority of the supreme court.
For an example of what fundamentalist religion can do to a society, look at the hard core moslem countries. Many are stuck in the middle ages culturally and economically. The ones with oil trade it for money to buy western science, medicine, and technology. This means they will always be a step or two behind. They do very little science on their own. Many of their best and brightest get western educations and stay here and in western Europe.
The IDist/creo plans for the USA aren't anything many or most people would want for their future.
Frank J · 30 September 2007
Paul,
Even though Jack's students should read those articles, they seem to have gotten the message already. The problem is with most everyone else, who don't have the time or interest to read the basics, let alone the detailed articles. To them the words "creationist, and thus religious, antecedents" mean something very different than what is meant by long time critics of anti-evolution activism. Specifically, most people, including many that accept evolution, think that "creationism" means an honest, but harmless belief in fairy tales, and to most of them "religion" is a good thing. But in this context "creationism" is about deliberate misrepresentation of science, and "religion" means "radical fundamentalism" (or "reconstructionism"), not mainstream religion. They need to know that "creationism" is first and foremost classic pseudoscience, whereby differences in opinion (e.g. on the age of the earth) are covered up, not challenged and tested. They need to know that most major religions reject it. Sadly, that too is still a well-kept secret. The scammers even seem to be getting away with the outrageous lie that religious leaders are "bullied" into accepting evolution.
Richard Simons · 30 September 2007
There is a superfluous close parenthesis at the end of the url for the Jones decision: here is the correct one.
harold · 30 September 2007
I strongly agree with this post.
BUT - it still gives ID/creationists a too much credit. Far, far too much credit.
The Wedge Document tries to create a false dichotomy about ethics, or as they prefer, "morals". To the naive, reading the document, it would seem as if the authors were concerned with morals, while the opponents they describe are brutal nihilists.
Anyone can see that this is false. It is false on both counts. Obviously people who accept modern science are often very moral, and usually very strongly oppose such things as theft, unjustified violence, discrimination, dishonesty, etc.
Meanwhile, right wing ID/creationist types actually seem to seek, for the most part, a brutal, authoritarian "Christian Taliban" type of regime.
"Morality" for them is merely a rigid, arbitrary set of rules about sexuality, gleaned from a strained reading of translations of ancient Jewish texts, yet not endorsed by many rabbinical scholars, which they themselves, at least anecdotally, seem to ignore, and which would primarily serve the function of allowing a hypothetical authoritarian government to justify sadistic violence against women and gays.
There is a "moral" side here, and it is the honest side, the rights-respecting side, the rational side, it is the pro-science side.
I think it is long past time to stop giving the creationists and their ilk the "they're only trying to be moral" excuse. I see no adherence to Christian ethics by them, or any other coherent system of ethics. What I see is a group of people who will say anything, anything at all, including making many false statements about the morality of their opponents, to advance an agenda. I see, in short, that there does indeed seem to be one side in this conflict* which is nihilistic, cynical, and power-obsessed, and that side is the ID/creationist side.
*As always, I refer only to those who advance pseudoscience to justify poor public policy, or who lie to the public about real science. I have no problem with people who simply choose to believe privately in scientifically incorrect ideas, as is their perfect right.
David Stanton · 30 September 2007
I absolutely agree. If you want to know what creationists are guilty of, just look at what they accuse others of. They are the most hypocritical people I have ever encountered.
They accuse others of wanting an excuse to behave immorally while at the same time using their religious agenda as an excuse to lie for Jesus. Just look at what happened in the Dover trial for example. They accuse others of holding beliefs without sufficient evidence while ignoring all of the evidence and making claims that can never be supported by any evidence. And worse of all, they seek to overthrow the very constitution that gives them the freedom to hold the view that they are right and everyone else is wrong. Talk about hypocritical!
Those who claim the moral high road should not lie in court. Those who demand evidence should go out and do some research of their own. Those who don't want others to have the protection of the constitution should move to another country to set up a theocracy. Gee, I wonder how that will work out for them?
Venus Mousetrap · 30 September 2007
Three HOURS? Are students even awake that long?
Jack Krebs · 30 September 2007
A few looked a little tired at the end, but most were attentive and engaged hte whole time. We took 20 minute break in the middle.
Mats · 30 September 2007
David Stanton · 30 September 2007
Mats wrote:
"One gets the feeling that Darwinists can’t understand (or don’t want to understand) that one can be against evolution without being against science."
No, one can't. If you subscribe to the validity of the scientific method then you are absolutely not free to simply disagree with the results when they conflict with your preconceived notions. That is indeed denying the very science that you claimed to believe in. In other words, if you believe the method is valid then you must accept the conclusions. If an hypothesis is cconvincingly falsified, you cannot simply go on believing in it and also claim to believe in science. That is just being a hypocrite and it will fool nobody.
"And according to Creationists, this ties directly to origins, since our origins determine our morality."
So what? Claiming that this is true does not make it so. Humans are perfectly free to determine their own morality and their own moral systems regardless of their origins. What if it were conclusively demonstrated that life on earth originated from alien cockroach droppings left behind after an interstellar survey mission (i.e. the Kurt Vonnegut hypthesis)? Would that somehow absolve us of all moral responsiblity? Why? What possible difference would it make? And if God created humans, what possible difference could it make what processes she used?
"A good way to promote free inquiry and true debate would be to invite someone from the DI to answer to the interpretation made of the Wedge Document, and for him to ask some questions to the Darwinian teacher about the ramifications of evolutionary philosophy."
By all means. I would love to have someone from the DI come here and explain the Wedge Document to us.
Alright Mats, I have asked before and I'm asking again. If you are so pro science, what is your hypothesis? Is it testable? Has it been tested? What is your evidence? Has it been published?
raven · 30 September 2007
JohnS · 30 September 2007
And there we were just talking about the immorality of religious fundamentalists who lie about science.
Don't worry Mats, you're not going to Hell for lying. The only Hell that exists is what people make for themselves or others here and now.
Torbjörn larsson, OM · 30 September 2007
Flip van Tiel · 30 September 2007
This is not just a very, very interesting posting, but also an excellent way of approaching the young generation. It strikes me as a clear case of one-upmanship re the claims of the IDeologues. Isn't this the approach to take with respect to ID's urge to 'teach the controversy'. This is indeed teaching and as such it should effectively deal with the controversy.
'Teaching the Wedge Document' as described also looks like an excellent move. One aspect that should be introduced when bringing up the consequences of the Wedge policy for science is that science in this case ought to be understood broadly, so as to include disciplines such as history, linguistics and, specifically, biblical studies.
Whilst devastating bible critique dates back at least to Spinoza and others in the second half of the 17th century, the period of Radical Enlightenment, it has reached a critical stage in the second half of last century and now approach the end of its useful life. At least that is what Hector Avalos (of 'Fighting Words' fame) claims in his most recent study [Avalos, H. (2007). The end of biblical studies. Amherst, NY: Prometheus].
Consider, for a change, the Wedge being wedged between science on one side and the humanities on the other!
Torbjörn Larsson, OM · 30 September 2007
Torbjörn Larsson, OM · 30 September 2007
Science Avenger · 30 September 2007
raven · 30 September 2007
Stanton · 30 September 2007
Let us not forget the painfully obvious fact that neither Intelligent Design proponents nor other Creationists are incapable or even motivated to attempt to explain the myriad phenomena explained by Biology.
PvM · 30 September 2007
fusilier · 30 September 2007
Julian Huxley the biologist, MATS, or Aldous Huxley the novelist? They are not the same person.
I can't count the number of times a Creationist has made that error. I can count the number of Creationists who have admitted not checking first, by looking at how many thumbs I have on my left foot.
fusilier
James 2:24
raven · 30 September 2007
windy · 30 September 2007
And according to Creationists, this ties directly to origins, since our origins determine our morality.
How did that work out for Adam and Eve? Like, how long did they last in their superior newly minted sinless state? A week?
Stanton · 30 September 2007
Torbjörn Larsson, OM · 30 September 2007
David Stanton · 30 September 2007
I would just like to point out, for the record, that I am only posting under the name "David Stanton". The posts from "Stanton" are not being made by me. Not that I necessarily disagree with any of the comments made under that name, I just want to set the record straight.
Stanton · 30 September 2007
Should I post my last name to avoid further confusion, then?
Raging Bee · 30 September 2007
And according to Creationists, this ties directly to origins, since our origins determine our morality.
How, exactly? Has anyone even tried to describe a cause-and-effect link between our "origins" (whatever that word is supposed to mean in this instance) and our morality?
I'd ask Mats if he even cared what he was talking about, but he seems to have run away again.
HDX · 30 September 2007
raven · 30 September 2007
Stanton · 30 September 2007
PvM · 30 September 2007
PvM · 30 September 2007
Would it not be ironic if religion can be traced back to an evolutionary adaptation? In fact, there is some evidence that suggests some link, either direct or indirect.
Needless to say that even as a Christian I never have found the 'God provides us with absolute morality' to be very relevant. Even if He did, how would we recognize the 'truth'? Countless failed attempts seem to be sufficient evidence that the idea of an absolute morality is at best philosophically interesting.
Morality makes far more sense in an evolutionary perspective.
Mike Elzinga · 30 September 2007
Frank J · 1 October 2007
Nigel D · 1 October 2007
Mats · 1 October 2007
Jack Krebs · 1 October 2007
Mats, do I understand correctly that you accept theistic evolutionists as supporting design rather than rejecting them as Johnson, Dembski and others have done?
Raging Bee · 1 October 2007
Mats once again proves he has no clue what he's talking about, and probably doesn't care either.
If one believes that we are the result of a mindless natural process,then moral absolutes make no sense.
If we develop our moral absolutes based on what we know to be harmful to us, then yes, they do make sense.
On the contrary, if one believes that he was created by God, then moral relativism goes out the window.
Given the often atrocious behavior of so many people who claim to be acting in the name of their God, I find that claim unsupportable. There are plenty of examples of people doing things they know are wrong, and claiming their God requires it in this or that particular case.
Sure, there are people who “believe” that God exists, but endorse moral relativism, but as one can clearly see, that is illogical.
So much for "moral relativism" automatically going out the window. You just undermined your own argument. Now go back to bed.
Oh, and the Catholic Church EXPLICITLY rejects ID and all other forms of pseudoscience. They further state that honest science, unencumbered by anyone's religious blinders, is THE valid means of understanding events in the material world, including the evolution of life-forms on Earth, which in turn includes humans.
David Stanton · 1 October 2007
Mats,
Yes, the conclusion of science is that all life forms on this planet were produced by evolution. You're simply wrong if you deny this and you can have no pretentions of being at all scientific in any meaningful way.
Actually "moral absolutes" really don't make any sense. Anyone who reads the Bible can tell you that. For example: "Thou shalt not kill... now please murder your son to prove your loyalty, if you do that I'll kill all your enemies and let you rape their women and make slaves of the little boys". To me it makes a lot more sense to develop a mosern meaningful contemporary moral code basaed on sound moral principles. Perhaps you are just afraid that if people are allowed to think for themselves they won't follow the same code that you do.
I have asked you for a testable hypothesis dozens of times. By now it should be clear to all that you have none. I have asked you for evidence dozens of times, obvioulsy you have none. Kindly take your superior moral attitude and find a convenient hole where the sun don't shine. Your lies betray the moral banckruptcy of your position.
Bill Snedden · 1 October 2007
Nigel D · 1 October 2007
raven · 1 October 2007
George Cauldron · 1 October 2007
Raging Bee · 1 October 2007
So, Mats, are you the same person as Mats Molen?
IF he is, then the fact that he's posting such hasty nonsense as we've seen from him here indicates he has absolutely nothing more meaningful to do. I thought he was just a junior-high-schooler making the modern equivalent of prank calls; but if he's an adult who has made a career of simpleminded creationism, that would make his presence here even more pathetic.
Mats · 1 October 2007
Mats · 1 October 2007
David Stanton · 1 October 2007
Mats,
I'll answer your questions when you answer mine.
Stanton · 1 October 2007
PvM · 1 October 2007
Chip Poirot · 1 October 2007
Mats,
You have really made quite a muddle of things on many levels.
Stanton · 1 October 2007
Jack Krebs · 1 October 2007
PvM · 1 October 2007
Chip Poirot · 1 October 2007
Jack Krebs put the issue very well.
CJO · 1 October 2007
Bill Gascoyne · 1 October 2007
raven · 1 October 2007
Raging Bee · 1 October 2007
In response to raven, who said:
The Pope is clearly a theistic evolutionist as were the last 3. He is clearly not an Intelligent Design advocate.
Mats evaded thusly:
You did the same thing David did. You did not address my point. Let me ask you directly, then: Does the Pope believe that the living forms are the result of a impersonal, undirected, uncaused natural process, or does he believe that life owes it’s origins in a Supernatural Mind?
Raven's point -- which you either ignored or can't understand -- was that you were, and still are, misrepresenting the Church's position on evolution and science in general: which is that whatever God may have done, and whatever we may believe God did, science cannot prove or disprove any of it. There's a difference between believing something, and tryng to pretend your belief is proven by science.
I accept that anyone who believes that life forms were designed by a Mind (either by evolutionary means or directly, as the Bible says) is at odds with the standard version of Darwinism, which denies any intelligent input at any level of the evolutionary process.
Wrong again, as usual. As long as a theist does not try to pretend his belief is provable by scientific means, or deliberately distort science to pretend it's been proven, then he's not "at odds" with modern evolutionary theory.
What measurement and observation you have that makes you believe that mindless process really are able to produce the genetic algorithms present in the biosphere?
The consistent and total lack of any physical evidence for the existence or action of such a mind, the lack of a testable hypothesis regarding such a mind, and the lack of anything resembling peer-reviewed scientific work proving the existence of such a mind, or disproving evolution.
See, raven, in case I wasn’t clear enough, the point is not “change over time”. The issue is if impersonal forces can really do what Darwinists claim they did. Can the wind carve Michelangelo’s sculptures? Can the waves on the beach write “Good morning” on the shores? You see the point I am making, raven?
Yes, we see your point. It's a point consisting entirely of meaningless analogies, argument from deliberate ignorance, and refusal to understand how science works, what modern evolutionary theory actually says, or how solidly this theory is supported by a planetful of evidence. We see, plain as day, that you have no idea what you're talking about, and have nothing to contribute to an adult debate.
Nigel D · 1 October 2007
David Stanton · 1 October 2007
Nigel wrote:
"To turn the question around, though, Mats: Have you ever seen a personified, intelligent force creating new biological codes where there were none before?"
Exactly. Mats has been asked repeatedly for evidence, he has steadfastly refused to provisde any. Still he keeps demanding evidence from everyone else. Well I don't know about the rest of you but I for one am tired of trying to answer the same old nonsense over and over again. Either Mats produces some evidence or I intend to ignore him from now on.
Anyway, I think Jack answewred his question better than I could.
dave · 1 October 2007
Just to throw a spanner in the works, it's fair to say that Darwinism is a religious view - as long as we mean Darwin's ideas at the time of writing On the Origin of Species. James Moore has described it as the last great work of natural theology, the search for God's laws in nature. Darwin set out with what Momme von Sydow describes as the theodicies of Paley and Malthus, and the empirical literal understanding of the Bible, as opposed to a more metaphysical or symbolic one, which characterised the theological approach of Paley, particularly in his Natural Theology. Paley and Malthus sought divine laws, unlike the creationist "magic man done it" of today, but they also believed that empirical evidence for God and Christianity was there to be found. Just like the IDers who can't believe that their God didn't leave empirical clues for them, or who can't believe in their God without the assumption that such clues exist. Unlike the church which increasingly adopted the ideas of Baden Powell in the 1850s, that religion and science had to be in separate realms. The IDers are unable to understand that they're opening religion to disproof.
Refs: Moore
http://speakingoffaith.publicradio.org/programs/darwin/transcript.shtml
von Sydow
http://www.psych.uni-goettingen.de/abt/1/sydow/von_Sydow_(2005)_Darwin_A_Christian_Undermining_Christianity.pdf
Bill Gascoyne · 1 October 2007
svin · 1 October 2007
Don't give mats such a difficult time, his thoughts are based on sound evidence, as seen in this video...
http://andrewsullivan.theatlantic.com/the_daily_dish/2007/09/peanut-butter-c.html
David Fickett-Wilbar · 1 October 2007
Mats · 2 October 2007
Torbjörn Larsson, OM · 2 October 2007
Torbjörn Larsson, OM · 2 October 2007
Torbjörn Larsson, OM · 2 October 2007
Hmm. Make that the prior and posterior data set, since you have trouble distinguish philosophical assumptions and scientific working hypotheses anyway and it is better english.
ben · 2 October 2007
Jack Krebs · 2 October 2007
I know this won't have much impact on Mats, but I'll repeat that many scientists who are Christians accept the theory of evolution, based on the evidence, and accept that natural causes (what Mats calls "impersonal forces") are responsible for the diversity of life.
SWT · 2 October 2007
Nigel D · 2 October 2007
Richard Simons · 2 October 2007
Stanton · 2 October 2007
Chip Poirot · 2 October 2007
It seems to me that teleology (unlike ID) is potentially testable. In fact, it seems to have been implicitly tested and rejected.
An hypothesis of teleology would I think start from the premise that evolution and development are similar processes. Evidence for teleology (and against natural selection based on variation)would support the hypothesis (or fail to falsify if you prefer) that species evolve along a pre-determined straight line. Thus if significant, major adaptive functions appeared immediately at the same time as major ecological shifts, that might support teleology. Also, the lack of a branching pattern (mentioned above) would suggest teleology.
In fact, teleology was a fairly popular view in the 19th century among many "Darwinists". The Marxists also liked teleology for obvious reasons.
Evidence for "Darwinism" (natural selection and variation based on a gradual or step by step process) is found in the fossil record's support for branching evolution and the lack of any clear, global direction to evolution.
Dobzhansky notably believed in teleology at the level of theology but rejected it at the level of science.
I could understand someone beleiving in teleology in 1870. But why do people want to bring in teleology now when over a century of evidence as well as the triumph of Mendelian genetics has put it to rest? And why do ID proponents all of a sudden want to bring in teleology? Are they just closet Hegelians?
Mats · 2 October 2007
Chip Poirot · 2 October 2007
Mats,
Why do you believe that a series of false dichotomies, questionable assumptions and extensive question begging makes for good argument?
David Stanton · 2 October 2007
Mats wrote (when asked if he had any evidence):
"No, I haven’t. But then again, it is not my belief that is tax suported, and encapsulated as “science”. It’s yours."
And there you have it. Mats the hypocrite demands evidence of others while he has none to offer himself. Mats the hypocrite condemns others for beliefs without eviodence, the very thing he is guilty of.
Well Mats, there is a reason why science is supported by the government, deal with it. You don't like it, you are free to leave. Of course, if you do, you will no longer have the protection of the constitution. No matter where you go, there will always be others who calim their views are valid and yours are not. Maybe then you will see the problem with trying to argue without evidence.
raven · 2 October 2007
Nigel D · 2 October 2007
Mats, I don't have the time right now to address all of the questions you raise. However, I would very much appreciate it if you could answer some of my questions before moving on.
Additionally, I will no longer accept baseless assertions. You claim that the scientific community rejects ID for reasons other than ID's scientific vacuity, but you support this assertion with no evidence.
Let's see some evidence, Mats.
Stop dodging the issues and answer the questions.
Stanton · 2 October 2007
CJO · 2 October 2007
Bill Gascoyne · 2 October 2007
PvM · 2 October 2007
PvM · 2 October 2007
Chip Poirot · 2 October 2007
Mats,
What is "Mind"? What is "Matter"? And how are these two different kinds of things?
Even if there is some "Universal Mind" might not this "mind" be made of material stuff?
And certainly, you don't propose that high school biology courses devote significant time and attention to discussing the ins and outs of Cartesian dualism? Or do you?
Isn't the idealist/materialist debate better left for college philosophy?
raven · 2 October 2007
Raging Bee · 2 October 2007
raven: your last comment was a neat summation of Mats' dysfunctinal and dishonest mindset. In fact, it's all that need be said about or to him.
Got to hand it to Mats. He managed to hit all the creo talking points without once demonstrating an ability to think.
And this is unusual in creationist circles...how? But yes, all of his talking-points are nothing but a rehash of "information theory" with a little bit of thinly-disguised "second law of thermodynamics" tossed in, all of it diluted and obscured by persistent arguments from (deliberate) ignorance. He doesn't even understand how transparently false his own arguments are, let alone the actual science.
Why we wasted so much time with such an obvious know-nothing obscurantist is unclear. Could be because the smarter creationists know they've lost the argument, and only the true morons have the chutzpah to show up here anymore...
Laser · 2 October 2007
Just Bob · 2 October 2007
See, with folks like Mats, it's a point-counting thing. They may not think of it in those explicit terms, but that's what is going on. They're racking up points in heaven, or in God's scorebook, or somewhere.
By belonging to the "right" little fundamentalist sect, they get plenty of points. But since God may know about their previous sins, moments of "backsliding," or dark secrets of their "hearts," they need to keep totting up more points. Having "faith" gets 'em lots (believing in something with no objective evidence--or better yet, evidence to the contrary). Actually winning a convert to Christ (that is, to their version of Him) gains mega-points, but that doesn't happen very often. Like a fisherman makes lots of hopeful casts to occasionally hook a big one, Mats tosses out (rather pathetic) little casts (his one-liners that blow "darwinism" to smithereens), in hopes of converting one of us "atheistic darwinists" (BIG points there!). That's not a likely outcome, but he gets a persistence point or two for each cast anyway.
There are also bonus points awarded for "witnessing for Christ" before a hostile audience. And of course there are martyr points for being "censored" and discriminated against by a government, court system, and the "atheistic religion" (crap like this makes my head hurt) of darwinism.
He doesn't respond to questions or supply proof when asked? That's not the point. He's NOT arguing. He's just gaining another Jesus-point each time he quotes one of those lines his pastor taught him.
On the psychological level, he's also engaging in intellectual masturbation, getting his strokes by endlessly repeating his same 2 or 3 mantras (say "darwinist" some more--faster--now "censored"--ohhh--"materialism, materialism, MATERIALISM!" Oh God!).
Science Avenger · 2 October 2007
David Stanton · 2 October 2007
Mats,
If you want evidence, check out the horse thread or the wormhole thread, or just read any scientific journal, or read the Talk Origins archive. Really dude, ignoring evidence will not make it go away. Saying it doesn't exist will not convince those who did the research themselves. Saying you don't believe it is not an argument. Admitting you don't have any yourself is a losing strategy.
David Fickett-Wilbar · 2 October 2007
Steven Sampson · 2 October 2007
Just to get this straight. Most comments here seem to be saying that what we could label "darwinism" has, indeed, destroyed the idea that there is any design, purpose, guidance, thought, foresight behind the process of evolution. But Jack and Pvm seem to be saying that science cannot deal with matters of foresight or purpose or thought behind the processes of evolution.
Am I right?
If that's correct- who do we go with? Jack and Pvm or the others who disagree and say that science can, and has, shown that evolutionary processes have "no foresight, no guiding purpose and no intelligence, they can be answered quite satisfactorily."
If the previous quoted view is the "scientific" view, how can that possibly leave room for any God, especially any vague idea of a "Christian" God (as I believe Jack Krebs and Pvm have said they are both Christian)??
Is this the idea that science is different than religion and you're a scientist 6 days a week and a Christian 1 day? I personally cannot imagine a way to link the idea of a process without purpose, guidance, intelligence, foresight, etc. with even the most liberal idea of a Christian God. Maybe Jack and Pvm disagree with the others who say that science can, and has, destroyed the ideas above? I've never quite figured that idea out totally, so I wonder what various takes are on the subject.
SWT · 3 October 2007
Jack Krebs · 3 October 2007
Good comments by SWT - he said much of what I thinking in response to Steven's post.
David Stanton · 3 October 2007
Steven,
It does appear to be a contradiction, but really it isn't. It is just a matter of two different interpretations of the same reality. Of course that's just my opinion, I could be wrong, but it seems to me that the two views are not really incompatible.
Take a game of poker for example. One player need the money badly, so he prays that God will help him. That player gets a royal flush, bets big and wins a lot of money, just in time to save his house from being taken over by the mortgage company. Now you can interpret that as evidence for the existence of God. You can say that the rules of the game have been set up so that he can win. You can interpret the exact outcome as being extremely unlikely. You can even claim that this is evidence for the power of prayer. However, there is another possible explanation. No laws of nature have been broken. The event, though extremely unlikely, could certainly have occurred without divine intervention. It is also unlikely that the other players will draw the same conclusions, especially if they were also praying hard to win. You would need to do extensive testing in order to determine if the result were repeatable and in order to determine if prayer really did alter the odds significantly. Here is the point, no matter how many tests you did, no matter how hard you tried, you could never falsify the God hypothesis. In order to do that, you would have to know what outcome God wanted. So, no one can stop you from inferring the existence of God if you so choose. However, neither can anyone prove conclusiely that God exists if you choose not to believe. That is a matter of faith.
The same reasoning applies to evolution. Although the production of the current state of human beings is extremely unlikely, it is possible that it could have occurred by chance. In fact, if you are willing to assume that there is really nothing special about humans, (i.e. the dominant sentient species could have been an insect or a dinosaur and might still think it was special), then maybe it isn't really so improbable after all. Just as there could be many possible winning hands in poker, so the probability of any one hand is irrelevent. If we knew the mind of God, we could tell if she planned humans in detail from the start and set thinigs in motion to insure their evolution. If we can't know the mind of God, then you are free to choose whether humans are the result of ordinary evolutionary processes alone, or whether they were the result of planning and foresight on the part of a creator who used ordinary evolutionary processes to produce the end result. God could have worked through evolution if she wanted to, just like she could have arranged for the card dealer to deal a straight flush without violating the laws of nature. Either way, no one can prove you wrong, since your conclusion is a personal interpretation.
What you are not free to do is assume that an omnipotent creator poofed humans into existence, fixed and perfect, six thousand years ago and that that creator is worthy of praise and worship. That is contrary to the evidence and, even if true, makes the creator into a lier and a fraud whose only purpose is to deceive.
I am not speaking for Jack or PvM here. These are my own thoughts, they can speak for themselves. I respect their opinions and their right to their own personal interpretations. Others are of course free to disagree as well.
raven · 3 October 2007
Chip Poirot · 3 October 2007
IMO, the best book on reconciling an argument for theism and teleology at a cosmic level is Theodosius Dobzhansky's classic: "The Biology of Ultimate Concern."
Miller's book has more science, but IMO, Miller never really reconciles his science and religion. Instead, he tends to compartmentalize them and just combine "orthodox" Darwinism with orthodox Catholicism, but never really brings them together.
Dobzhansky is actually much more sophisticated theologically and makes an effort to actually bring the science and the religion together into a unified world view. One may quarrel with whether or not this is posssible or whether or not Dobzhansky succeeds, but it is a more intellectually satisfying work for the effort.
Ken Miller in my estimation (not that anyone should particularly care) is a really good biologist and probably a fantastic teacher (judging by his teaching materials, textbook and public speaking). But he is a crappy theologian.
SWT · 3 October 2007
Mike Elzinga · 3 October 2007
There are many views of a deity which can be integrated with the picture science presents us of the physical world and its history. The major problem many people have with attempting to reconcile religion and science is that they have a particular god with particular attributes in mind.
The problem with having a particular god in mind is that there is no evidence that humans know anything about that god no matter what they think from reading "holy books". Therefore the battles rage over what is acceptable about the nature of god and what is acceptable about what scientific evidence implies about the nature of this preconceived god.
Other more open views about what a supreme deity might be suggest that we are supposed to find out from our investigations of our universe (which is a far-from-completed process), and what we are able to comprehend as we evolve. Maybe the so-called holy books are only the barest preliminary hints, full of errors and misconceptions, from primitive understandings of Nature thousands of years ago. Perhaps preaching that these represent the complete picture of a deity is hubris and closed-minded demagoguery.
Jack Krebs · 3 October 2007
Mike Elzinga · 4 October 2007
Chip Poirot · 4 October 2007
Personally, I don't feel any strong need for a belief in a specific deity, or even a vague deity. Believing one way or the other wouldn't make much difference in how I live.
On the other hand, I find the study of religion and theology to be fascinating. Furthermore, I am as of yet unconvinced that God does not exist, though for the life of me, I am not sure how one would go about settling the question-or even getting a start on it.
The first problem it seems is that any existence proof has to start with some concept of what it is that you think does and does not exist. I find myself extremely intrigued by Charles Peirce's argument for the reality of God. Peirce's God is an agapistic principle, or Absolute, that unifies reality. But Peirce's God is not necessarily static or fixed.
The other issue that I wonder about is that when applying the method of reason and experience I can't seem to come up with any good clear reason to justify belief in a Deity.
At the same time, it does seem possible that later elements of Wittgenstein are correct: maybe there are some areas that just are not subject to the verification principle and are just not decidable. They just are.
This is about the best I can come up with.
Mike Elzinga · 4 October 2007
Mats · 5 October 2007
Jack Krebs · 5 October 2007
SWT · 5 October 2007
Stanton · 5 October 2007
SWT, obviously, when Jesus said "do not judge, lest ye be judged in return" does not apply to creationists like Mats, at all, as creationists are exempt from such piddling restrictions.
Also, Mats, can you explain why, if Intelligent Design is a superior explanatory "theory," no Intelligent Design proponent has ever deigned to attempt to demonstrate this superiority by explaining the Intelligent Design behind extinct animal groups like why the Intelligent Designer saw fit to allow placoderms, trilobites, and dinosaurs to dominate the world's ecosystems, and yet, exterminate them nonetheless? You appear to be a knowledgeable ID proponent, can you explain why this was so?
Science Avenger · 5 October 2007
Chip Poirot · 5 October 2007
Mats,
You seem intent on begging questions rather than trying to understand the position of theistic evolutionists. I'm not saying I am one so much as I think it is an interesting and potentially valid argument.
A theistic evolutionist would argue that there is indeed "Mind" behind the blind, material forces we see at work. In other words, the Mind shapes and directs natural (material) forces in a way to do its creative work. When we look at a Rembrandt painting for example we still recognize that Rembrandt used paint, canvas, brushes, etc. to accomplish his end.
In the same way, a theistic evolutionist would argue that the variation and selection algorithm is the means Mind used to create an end. From our vantage point, what we see is the material forces.
The remainder of what you say rests on very debatable assumptions about differences between Mind and matter. And of course, you get into the infinite regress problem. If the existence of order, beauty, harmony and "Mind" in the world requires a Mind to create it, then why does Mind not require a mind behind it, and then a mind behind that, and so on. Why is not turtles all the way down?
And how do you know that Mind is not a property of matter, or for that matter, how do you know Mind is even different from matter?
You seem to have memmorized a lot of stock philosophical arguments, yet spent no time thinking them through or considering alternatives.
Mike Elzinga · 5 October 2007
Mats seems like a less articulate version of the young man who argued for YEC on a record-long thread here a few months back. But no matter the level of articulateness, the same brain washing comes through.
This same mantra appears over and over again in the TV preacher's sermons, in the fundamentalist literature, and in the political activities of the Discovery Institute and other propaganda organizations. It is memorized stuff, recited without comprehension, done with affectations of learning, and filled with the angry self-righteousness of minds that think they have the corner on morality.
I suspect much of their anger and the accusations they direct at others are simply projections of what they themselves are really like on the inside.
The amount of time they waste on memorizing propaganda phrases could be better spent doing some actual learning.
PvM · 5 October 2007
Stanton · 5 October 2007
raven · 5 October 2007
David Stanton · 5 October 2007
Mats wrote:
"Logically speaking, you can’t be a CHristian and believe that the world and all its life forms are the result of a mindless, natural, impersonal force."
Logically speaking, you can't make that statement. For example, you can believe that all kinds of things, such as hurricanes, tornados, lightning strikes, earthquakes, etc. are the all result of mindless, natural, impersonal forces and still be a Christian. In fact the Bible is quite specific about the requirements for salvation and choosing to believe that God is personally behind every natural event that ever occurs is definately not part of the criteria. There is only one thing a real Christian has to believe, and it doesn't have anything to do with evolution. Maybe this guy should spend more time reading the Bible. Besides, if your religion does conflict with reality, maybe it's time for a new religion.