A visit with an evolutionary psych class

Posted 30 September 2007 by

Last week I spoke at an evolutionary psychology class at a local university. I had spoken there two years ago, and that had been successful enough that I was invited back to talk about various issues involved with anti-evolutionism. There were about 45 students in the class, mostly upperclass psych majors, and they were quite attentive and engaged: we had lots of good discussion and lots of insightful questions. Afterwards, the students were asked to reply on their class discussion board to the question, "What was the most significant issue for you" that came up during my presentation. The three most frequent issues mentioned were: 1. The fact that there are different varieties of creationists, and that while the IDists are the public face of the movement, the vast majority of creationists are young-earth creationists. 2. The political nature of the anti-evolution movement, and the fact that it is really an anti-science "worldview war" being waged to "overthrow materialism." We carefully reviewed some key parts of the Wedge to get the big picture described in the IDists' own words. (More on this later in this post.) 3. The subject of theistic evolutionists, and the fact that the ID movement denounces this subset of their fellow Christians as sellouts to materialism. Let me first say a few words about 1. and 3. above, then spend some time showing what I did with 2. Let me make it clear that the following are very broad summary statements about what they, the students, got from the presentation. I'm sure many of them knew about some aspects of the situation before, to varying degrees, but it seems like having a whole class on the subject helped raise their awareness of many issues. 1. The nature of the anti-evolutionists The class knew that anti-evolutionism is driven by its perceived conflict with religion, but they hadn't really thought about how pervasively anti-science YECism is. They were shocked to hear how large a percent of adults in the United States are YEC's. And most importantly, they didn't know how much anti-evolutionism is tied to the creationist idea that evolution is an atheist belief that is responsible for all of societies shortcoming. I showed them one of the typical "tree of evil" pictures: evolution is the trunk being hacked down by the "creation science message," and the branches of the tree are abortion, homosexuality, genocide, eugenics, radical feminism and a whole host of other evils. I also explained the "big tent" strategy, whereby the IDists have tried to become the public spokepersons for all the anti-evolutionists as part of their strategy to look like they are about science and not religion. I pointed out that this strategy is not working very well these days, partly because the IDists can't disguise the religious nature of their agenda and partly because the YEC have become impatient with the IDists' failures and want to quit having their (the YEC's) overtly religious agenda take a back seat. 2. Theistic evolution The students were quite interested to hear about Christians who accept science, about the general theological ways in which they reconcile science with their religious views, and most of all, about how the ID movement denounces theistic evolutionists. Several of the religious students in the classes said they appreciated my explanation of this, as they struggled some with this conflict within themselves, and they were glad to hear that they were in good company accepting their religion and science both. I recommended Keith Miller's book "Perspectives on an Evolving Creation" to them. We also had a very interesting discussion on the nature of religious belief, and about ways to understand and live with religious diversity. The fact that the IDists denounce theistic evolution helped make it clear to the students that the ID movement (including its fellow travellers under the big tent) are trying to impose a specific religious view under the guise of science, and that the ID Wedge strategy claiming that science is fundamentally atheist is both wrong and unfair to millions of theistic supporters of science. 3. The Wedge document One of the topics for the first couple of weeks of the class had been the nature of science, and the place of evolution (and thus evolutionary psychology) within science. The students had been assigned a paper (due the week after my visit) analyzing and reacting to the Alabama textbook disclaimer, as that disclaimer gets quite a bit wrong about all those issues. I then suggested that the students read in advance a portion of the Wedge document so that we could dissect the Wedge document a bit as an analog of what they might do with the Alabama disclaimer (and as Ken Miller did with the disclaimer, although I didn't point that out to them.) So here is a text recreation (not verbatim at all) of that exercise. All quotes are from the Wedge document. Many of us are familiar with the Wedge, but almost all of the students were not. This exercise had a big impact on the students - reading in the IDists own words what the IDists see as the main issues. So as you read, try pretending that you are reading this for the first time. Also, remember that this was written over ten years ago - before Kansas, before Dover - and yet the whole scenario is just as relevant now as it was when it was written. From the Wedge:
The proposition that human beings are created in the image of God is one of the bedrock principles on which Western civilization was built.
The main issues are raised immediately. A particular religious view of the nature of human beings - that we were created in the image of God - is declared central to our civilization. As I explained above, many people who accept science would also accept this sentence. The controversy, we will find out, is in the details: how were we created and in what ways are we made in the image of God. (Note well here, and I made this clear to the students: I am not espousing any particular religious view, or advocating religious views over non-religious views. I am, however, trying to distinguish for the students the views of the IDists from other Christians and all the other people who aren't trying to wedge us into this God vs. science dichotomy.)
Yet a little over a century ago, this cardinal idea came under wholesale attack by intellectuals drawing on the discoveries of modern science.
Again, one of the the main issues is starkly drawn: The IDists see modern science as the enemy. Why is this?
Debunking the traditional conceptions of both God and man, thinkers such as Charles Darwin, Karl Marx, and Sigmund Freud portrayed humans not as moral and spiritual beings, but as animals or machines who inhabited a universe ruled by purely impersonal forces and whose behavior and very thoughts were dictated by the unbending forces of biology, chemistry, and environment.
Well, that's why - modern science sees human beings as merely biological machines with no free will and no inherent moral or spiritual nature. Science, as one of Pat's students had worried aloud about the previous week, strips human beings of their humanity. Note also that the concerns go beyond mere physical biology - they also are about the nature of our society, government and politics, about our minds and behavior. Even though evolution is ostensibly the key issue, we are currently seeing many expressions of the Wedge mentality in culture and politics as the fundamentalist right wages their "worldview war, " and we are increasingly seeing non-scientific encroachments upon psychology. But so what? Has this materialist view that they decry had any significant impact? Well yes it has, they believe:
This materialistic conception of reality eventually infected virtually every area of our culture, from politics and economics to literature and art. ... The cultural consequences of this triumph of materialism were devastating.
In particular, materialism has had three major consequences. First,
Materialists denied the existence of objective moral standards, claiming that environment dictates our behavior and beliefs. Such moral relativism was uncritically adopted by much of the social sciences, and it still undergirds much of modern economics, political science, psychology and sociology.
First, note again that this is about much more than science - it has about all of culture. And this first issue is really the most important one to them: the anti-evolutionists believe that if one does not believe in objective God-given moral standards and an "image of God" moral nature for human beings, one is started on the very slippery slope to not only moral relativism but to the bottom of the slope: moral nihilism, might makes right, survival of the fittest, and so on. This is of course a common theme in modern politics that mirrors this concern from the Wedge: one side is the Moral Majority, the holder of family values, and so on, and everyone else somehow lacks the ability to be moral and have values. Issue #2:
Materialists also undermined personal responsibility by asserting that human thoughts and behaviors are dictated by our biology and environment. The results can be seen in modern approaches to criminal justice, product liability, and welfare. In the materialist scheme of things, everyone is a victim and no one can be held accountable for his or her actions.
Same song - different verse. Accepting what modern science tells about human beings makes one incapable of believing that oneself or others can be held responsible for their actions - according to the Wedge and the IDists. Issue #3
Finally, materialism spawned a virulent strain of utopianism. Thinking they could engineer the perfect society through the application of scientific knowledge, materialist reformers advocated coercive government programs that falsely promised to create heaven on earth.
Communism and socialism - the political consequences of materialism. Our democratic institutions, they believe, are founded on their "image of God" notions, and those that deny that nature are the natural supporters of communism and the enemies of democracy. OK, so that's the problem. What do the IDists plan to do about the problem?
Discovery Institute’s Center for the Renewal of Science and Culture seeks nothing less than the overthrow of materialism and its cultural legacies.
Well, that's clear. But how will they do that?
Bringing together leading scholars from the natural sciences and those from the humanities and social sciences, the Center explores how new developments in biology, physics and cognitive science raise serious doubts about scientific materialism and have re-opened the case for a broadly theistic understanding of nature.
So here we see the precursor of what's going on right now: 1. a theistic interpretation of biology - Intelligent Design creationism 2. physics - the strong anthropic arguments for design aimed at the Big Bang and the fine-tuning of the universe, as well as even the fine-tuning of our planet as described in the Privileged Planet, and 3. psychology - for example, O'Leary's "Spiritual Brain" or the thoughts (?) of Egnor. The goal is to insist that scientific explanations for biology, cosmology and psychology are not only incomplete if they don't include God, but that in fact not including God in these explanations is equivalent to denying that God exists: we can have either a materialistic science (with its devastating consequences) or we can have a theistic science. And last, how do they plan on accomplishing their goal; what's their plan?
FIVE YEAR STRATEGIC PLAN SUMMARY However, we are convinced that in order to defeat materialism, we must cut it off at its source. That source is scientific materialism. This is precisely our strategy. If we view the predominant materialistic science as a giant tree, our strategy is intended to function as a “wedge” that, while relatively small, can split the trunk when applied at its weakest points. … We are broadening the wedge with a positive scientific alternative to materialistic scientific theories, which has come to be called the theory of intelligent design (ID). Design theory promises to reverse the stifling dominance of the materialist worldview, and to replace it with a science consonant with Christian and theistic convictions.
They are fighting a "worldview war" - materialism vs. theism - and the core place to attack is the nature of science. The Kansas Science standards say that "science is the human activity of seeking natural explanations for what we observe in the world around us." This definition of science is, in their view, precisely the problem. To them, looking for natural explanations of what we observe in the world around us via science is the same as saying that natural explanations are the only type of legitimate or important explanations there are, and that everything there is can be investigated through science. Neither of these things is true. At this point I mentioned that in another article from approximately the same time, Philip Johnson, in an article on the Wedge in Touchstone magazine, pointed out that within science, evolution is the most susceptible topic. Evolution is the small split in the log that the Wedge is to be inserted into, a main reason being, as we have already seen, that there is a vast body of young-earth creationists waiting to support anything that attacks evolution. So there we have it: the Wedge document lays out the problem, the goal, and he plan. This is what the Intelligent Design movement is all about. Last point: the quoted section ends with "and to replace it with a science consonant with Christian and theistic convictions." But as we have seen, this is not true. The views of the IDists are not consonant with the Christian and theistic convictions of millions of people, as I then went on to discuss. The short story is that the ID version of Christianity believes that God has created various aspects of life (they are not all in agreement which ones) through interventions in the natural world - special creations which override what they see as the limitations of natural processes. The IDists are special creationists, along with the YEC's and OEC's, and millions of Christians and other theists are not creationists in this same sense. I concluded by stating: "The Intelligent Design movement seeks to elevate one theological position (God intervenes in evolution in empirically detectable ways,) over another theological position (God acts continuously through natural processes in ways that are beyond our scientific scrutiny,) as well as over many other religious and non-religious perspectives. It desires to insert this perspective into science, and thence into all aspects of society. People who care about science, education, politics and culture, religion, and the law should all be concerned about this, I think." ------------------------------------------------------------------------- Going through the Wedge document section by section like this was an effective exercise for these students, I think. The Wedge document is well-written, succinct, and gets all the big ideas on the table. Analyzing it, just as they were also analyzing the Alabama disclaimer, has given them a couple of clear pictures into the perspectives of the anti-evolutionists in our country. So I was glad to have the opportunity to have this experience with this class. The students are now done with this part of the class and digging into the hard part of the course. I wish them all good luck. A good education should be unsettling, and I am sure all of them will have a broader and deeper perspective on human nature and our scientific attempts to understand it when they are done with their course.

121 Comments

vjack · 30 September 2007

Not only was this a great post that I will be bookmarking to serve as the subject of later blog posts, but those students were lucky to have you as a speaker. It is all too rare, even at the college level, that this sort of critical information reaches students. The idea that a bunch of religious fanatics are at war with science in contemporary America is something of which every educated person must be aware. Bravo!

Frank J · 30 September 2007

It's maddening that, despite the endless words given to the "creation-evolution debate" in the popular press, those 3 points (plus a few more of my favorites) are such well-kept secrets that even most university students don't know it until a visiting lecturer alerts them. When you say "most creationists are YECs" I hope you emphasized that it's the rank-and-file that are such, and not necessarily the activists, who seem to just be knowingly "telling fairy tales."

David Stanton · 30 September 2007

We should all follow the example set by Jack and try to get this message across to as many people as possible.

To me, it seems that there are three possible outcomes to the culture wars:

One - a religiously motivated creationist majority will take control of our democracy and dispense with the protections provided by the consitiution. If that happens then the United States will fall to the level of a third-world nation with education, science, medicine and agriculture suffering even more than they presently do.

Two - the constitutioon will continue to protect the minority from the tyranny of the majority. In that case it will be possible for a renewed emphasis on education and science which will result in great strides in medicine and agriculture. Or we could just keep ignoring our problems and trying to placate the people who stand in opposition to academic freedom.

Three - the constitution will theoretically continue to protect our freedoms, but the country will become polarized into two differnt factions. The creationists will give up on trying to destroy materialism and simply reject it for themselves. They will develop their own private school system, complete with grade schools, high schools and universities, while still taking advantage of the technology provided by mainstream science. The only question is, will these institutions be officially recognized? If they are, then we could have a whole lot of unprepared doctors and nurses praying for a cure for cancer. If they are not, then there will be a lot of screaming and yelling about discrimination when academic standards are upheld.

If you don't believe that scenario number three is plausible in this country, take a look at the lawsuit filed against the University of California, then take a look at what is in the so-called textbook in question.

Wesley R. Elsberry · 30 September 2007

The "wedge" document and the continuity of arguments from "creation science" to new outward labels for antievolution will continue to be relevant in future courtroom encounters. And I have no doubt that there will be new courtroom encounters. The early publicity for the FTE textbook project proclaimed that it would obviate the arguments made by the plaintiffs in the McLean case, yet "Of Pandas and People" turned out to be a huge liability for the defense in the Kitzmiller case. The DI is now uttering the same kind of inane things about their new textbook, "Explore Evolution".

Paul Burnett · 30 September 2007

Jack, if you have any further contact with these students, please suggest that they read Barbara Forrest's paper, "Understanding the intelligent design creationist movement: Its true nature and goals," available at http://www.centerforinquiry.net/advocacy/id_creationist_movement/

Other "must read" documents would include Judge Jones' decison in the Dover trial (http://www.pamd.uscourts.gov/kitzmiller/kitzmiller_342.pdf), emphasizing my two favorite quotes, "We have concluded that (intelligent design) is not [science], and moreover that (intelligent design) cannot uncouple itself from its creationist, and thus religious, antecedents." and "It is ironic that several of these individuals, who so staunchly and proudly touted their religious convictions in public, would time and again lie to cover their tracks and disguise the real purpose behind the ID Policy."

raven · 30 September 2007

I've argued before that should the creos prevail in their attack on science, they will seriously harm the USA. The salient points.

1. The US spends over 50% of the world's R&D money. With 5% of the world population.

2. The US is the world leader is science and technology. For examples, the computer age, internet age, biotechnology age, etc.. were all born and flourished here.

3. The US is in many ways, a significant force in the world. Last superpower, economic giant, and so on.

Points 1 and 2 lead to the the present situation point 3. What is our edge that keeps the US ahead? It isn't natural resources, or population size, or climate. If one combines huge R&D expenditures with a free and entrepreneurial society, one ends up with material progress and wealth.

The Idist/creos are aiming right for the heart of our society based on a minority religious view. We don't care what their religious views are, free country with all sorts of odd groups. They do seem to care about ours, they in fact, seek to impose their views on the rest of us.

The goal is to overthrow the US government, set up a theocracy, and head on back to the dark ages. They say so often, the Wedge documents and the Xian reconstructionist/dominionist movement it sprang from.

They may even succeed. Up till 2006 they controlled the congress, owned the president, and had a near majority of the supreme court.

For an example of what fundamentalist religion can do to a society, look at the hard core moslem countries. Many are stuck in the middle ages culturally and economically. The ones with oil trade it for money to buy western science, medicine, and technology. This means they will always be a step or two behind. They do very little science on their own. Many of their best and brightest get western educations and stay here and in western Europe.

The IDist/creo plans for the USA aren't anything many or most people would want for their future.

Frank J · 30 September 2007

Paul,

Even though Jack's students should read those articles, they seem to have gotten the message already. The problem is with most everyone else, who don't have the time or interest to read the basics, let alone the detailed articles. To them the words "creationist, and thus religious, antecedents" mean something very different than what is meant by long time critics of anti-evolution activism. Specifically, most people, including many that accept evolution, think that "creationism" means an honest, but harmless belief in fairy tales, and to most of them "religion" is a good thing. But in this context "creationism" is about deliberate misrepresentation of science, and "religion" means "radical fundamentalism" (or "reconstructionism"), not mainstream religion. They need to know that "creationism" is first and foremost classic pseudoscience, whereby differences in opinion (e.g. on the age of the earth) are covered up, not challenged and tested. They need to know that most major religions reject it. Sadly, that too is still a well-kept secret. The scammers even seem to be getting away with the outrageous lie that religious leaders are "bullied" into accepting evolution.

Richard Simons · 30 September 2007

There is a superfluous close parenthesis at the end of the url for the Jones decision: here is the correct one.

harold · 30 September 2007

I strongly agree with this post.

BUT - it still gives ID/creationists a too much credit. Far, far too much credit.

The Wedge Document tries to create a false dichotomy about ethics, or as they prefer, "morals". To the naive, reading the document, it would seem as if the authors were concerned with morals, while the opponents they describe are brutal nihilists.

Anyone can see that this is false. It is false on both counts. Obviously people who accept modern science are often very moral, and usually very strongly oppose such things as theft, unjustified violence, discrimination, dishonesty, etc.

Meanwhile, right wing ID/creationist types actually seem to seek, for the most part, a brutal, authoritarian "Christian Taliban" type of regime.

"Morality" for them is merely a rigid, arbitrary set of rules about sexuality, gleaned from a strained reading of translations of ancient Jewish texts, yet not endorsed by many rabbinical scholars, which they themselves, at least anecdotally, seem to ignore, and which would primarily serve the function of allowing a hypothetical authoritarian government to justify sadistic violence against women and gays.

There is a "moral" side here, and it is the honest side, the rights-respecting side, the rational side, it is the pro-science side.

I think it is long past time to stop giving the creationists and their ilk the "they're only trying to be moral" excuse. I see no adherence to Christian ethics by them, or any other coherent system of ethics. What I see is a group of people who will say anything, anything at all, including making many false statements about the morality of their opponents, to advance an agenda. I see, in short, that there does indeed seem to be one side in this conflict* which is nihilistic, cynical, and power-obsessed, and that side is the ID/creationist side.

*As always, I refer only to those who advance pseudoscience to justify poor public policy, or who lie to the public about real science. I have no problem with people who simply choose to believe privately in scientifically incorrect ideas, as is their perfect right.

David Stanton · 30 September 2007

I absolutely agree. If you want to know what creationists are guilty of, just look at what they accuse others of. They are the most hypocritical people I have ever encountered.

They accuse others of wanting an excuse to behave immorally while at the same time using their religious agenda as an excuse to lie for Jesus. Just look at what happened in the Dover trial for example. They accuse others of holding beliefs without sufficient evidence while ignoring all of the evidence and making claims that can never be supported by any evidence. And worse of all, they seek to overthrow the very constitution that gives them the freedom to hold the view that they are right and everyone else is wrong. Talk about hypocritical!

Those who claim the moral high road should not lie in court. Those who demand evidence should go out and do some research of their own. Those who don't want others to have the protection of the constitution should move to another country to set up a theocracy. Gee, I wonder how that will work out for them?

Venus Mousetrap · 30 September 2007

Three HOURS? Are students even awake that long?

Jack Krebs · 30 September 2007

A few looked a little tired at the end, but most were attentive and engaged hte whole time. We took 20 minute break in the middle.

Mats · 30 September 2007

Interesting how the words "science" and "naturalism" or "evolution" are used interchangeable once more, as if they are one and the same. One gets the feeling that Darwinists can't understand (or don't want to understand) that one can be against evolution without being against science. A few gems from the article:
And most importantly, they didn’t know how much anti-evolutionism is tied to the creationist idea that evolution is an atheist belief that is responsible for all of societies shortcoming.
Actually, the belief that evolutionary philosophy is based on atheistic presuppositions is something we get from atheists themselves. Do we need to bring in the words of Julian Huxley, in 1959, or Dawkins' own words to elucidate that?
I showed them one of the typical “tree of evil” pictures: evolution is the trunk being hacked down by the “creation science message,” and the branches of the tree are abortion, homosexuality, genocide, eugenics, radical feminism and a whole host of other evils.
I think that the message Creationists are trying to pass is this: If you believe that you are the nothing more than the product of a totally natural process, you can justify whatever kind of behavior you want. or IF you believe that there are no moral absolutes, you can justify whatever kind of behavior you want. And according to Creationists, this ties directly to origins, since our origins determine our morality. This is probably why the very first statement of belief in the humanist manifesto is about origins: "The world is self-existing", etc, etc. Humanists and Creationists realize that origins is fundamental to morality. The only ones who seem to be floating in mid-air, not knowing where to go, are theistic naturalists/evolutionists/materialists..
They were shocked to here how large a percent of adults in the United States are YEC’s.
Yes, it's truly amazing that after decades and decades of evolutionary indoctrination, almost half of the population in the most scientifically successful nation on the planet still doesn't believe that living forms are the result of an impersonal, mindless, uncaused natural process. Either evolutionists are really bad teachers, or the belief that the biosphere is the result of a mindless process is just too hard to swallow for Americans 8or both). You be the judge.
The students were quite interested to hear about Christians who accept science,
Considering that the "soul" of modern science is Christianity, this statement is hilarious. http://www.amazon.com/Soul-Science-Christian-Philosophy-Worldview/dp/0891077669
The fact that the IDists denounce theistic evolution helped make it clear to the students that the ID movement (including its fellow travelers under the big tent) are trying to impose a specific religious view under the guise of science
Hmmm....."imposing"....a specific religious view under the guise of science. That does ring a bell, doesn't it?
and that the ID Wedge strategy claiming that science is fundamentally atheist is both wrong and unfair to millions of theistic supporters of science.
Obviously, ID scientists didn't say that science is fundamentally atheist. What they might have said is that Darwinism is atheism masked as science.
I am, however, trying to distinguish for the students the views of the IDists from other Christians and all the other people who aren’t trying to wedge us into this God vs. science dichotomy.)
The Discovery Institute doesn't make a "God vs science" dichotomy.
The IDists see modern science as the enemy.
That's right. And that is why the Discovery Institute is filled with Ph.D scientists.
Well, that’s why - modern science sees human beings as merely biological machines with no free will and no inherent moral or spiritual nature.
Actually, modern science does no such thing. Naturalism/evolutionism/atheism does that. Anyway, there is no agreement among Darwinists if human have free will or not.
and we are increasingly seeing non-scientific encroachments upon psychology.
Like evolutionary psychology.
The views of the IDists are not consonant with the Christian and theistic convictions of millions of people, as I then went on to discuss.
The ID views (The view that some features in the universe are best explained as the result of intelligence, as opposed to undirected impersonal forces of nature) is in obvious agreement with the overwhelming majority of Christians, and theists in general. The opposing view (that the universe shows no evidence for a Designer) is in obvious agreement with the majority of atheists.
A good education should be unsettling, and I am sure all of them will have a broader and deeper perspective on human nature and our scientific attempts to understand it when they are done with their course.
A good way to promote free inquiry and true debate would be to invite someone from the DI to answer to the interpretation made of the Wedge Document, and for him to ask some questions to the Darwinian teacher about the ramifications of evolutionary philosophy. But seeing that "free inquiry" is not something really promoted by Darwinists, we won't hold our breath on that point. Students will go on being indoctrinated in favor of "a specific religious view under the guise of science" (Darwinism).

David Stanton · 30 September 2007

Mats wrote:

"One gets the feeling that Darwinists can’t understand (or don’t want to understand) that one can be against evolution without being against science."

No, one can't. If you subscribe to the validity of the scientific method then you are absolutely not free to simply disagree with the results when they conflict with your preconceived notions. That is indeed denying the very science that you claimed to believe in. In other words, if you believe the method is valid then you must accept the conclusions. If an hypothesis is cconvincingly falsified, you cannot simply go on believing in it and also claim to believe in science. That is just being a hypocrite and it will fool nobody.

"And according to Creationists, this ties directly to origins, since our origins determine our morality."

So what? Claiming that this is true does not make it so. Humans are perfectly free to determine their own morality and their own moral systems regardless of their origins. What if it were conclusively demonstrated that life on earth originated from alien cockroach droppings left behind after an interstellar survey mission (i.e. the Kurt Vonnegut hypthesis)? Would that somehow absolve us of all moral responsiblity? Why? What possible difference would it make? And if God created humans, what possible difference could it make what processes she used?

"A good way to promote free inquiry and true debate would be to invite someone from the DI to answer to the interpretation made of the Wedge Document, and for him to ask some questions to the Darwinian teacher about the ramifications of evolutionary philosophy."

By all means. I would love to have someone from the DI come here and explain the Wedge Document to us.

Alright Mats, I have asked before and I'm asking again. If you are so pro science, what is your hypothesis? Is it testable? Has it been tested? What is your evidence? Has it been published?

raven · 30 September 2007

But seeing that free inquiry is not something really promoted by Darwinists, we won't hold our breath on that point. Students will go on being indoctrinated in favor of a specific religious view under the guise of science (Darwinism).
Science specifically rules the supernatural out of bounds. It only uses empirically obtained and repeatable data to support it's conclusions. A field with no supernatural component isn't a religion, it is the opposite. Speaking of morality, Mats just repeats the same lies over and over such as the one above. Rather than evolution leading to lack of morals, it is again the opposite. The only way to pretend that the square peg of 4,000 year old bronze age mythology fits in the round hole of reality is to....lie, lie, lie, and lie some more. Bad religion, bad theology. So Mats, how does it feel to believe in a religion based on lies that you have to defend with mountains of lies on a routine basis? Is is worth it? What sort of morality does this give rise to? We all know about the 10 commandments that creos have modified to the 8 commandments. How soon are you down to 6 or 4?

JohnS · 30 September 2007

And there we were just talking about the immorality of religious fundamentalists who lie about science.

Don't worry Mats, you're not going to Hell for lying. The only Hell that exists is what people make for themselves or others here and now.

Torbjörn larsson, OM · 30 September 2007

Ironically, the Wedge strategy made a mistake when it tried to pit itself against evolutionary biology. Evolution may not be the simplest phenomena to study, but that is precisely why it is probably the most active and verified theory we have, with new results streaming in at a high rate. That they do so is partly a consequence of their ideology, but it is also partly another evidence of their ignorance.
... Philip Johnson, in an article on the Wedge in Touchstone magazine, pointed out that within science, evolution is the most susceptible topic.
As for the Wedge, Johnson put in alot of effort to make his article ambiguous to fit with the big tent strategy. It is true that evolution was specifically mentioned and is the de facto main subject for IDC attacks. But Johnson refers to YEC belief when he discusses xian creationists. His exact words on the strategy is:
The metaphor of the Wedge portrays the modernist scientific and intellectual world, with its materialist assumptions, as a thick and seemingly impenetrable log. Such a log can be split wide open, however, if you can find a crack and pound the sharp edge of a wedge into it. There are a number of inviting cracks in modernism, but probably the most important one involves its creation story, and the huge gap between the materialist and empiricist definitions of science.
Johnson leaves the ambiguity open in his empiricist definition of science:
Within science one cannot argue for supernatural creation (or anything else) on the basis of ancient traditions or mystical experiences, but one can present evidence that unintelligent material causes were not adequate to do the work of biological creation.
So YECers can read into this that attacking evolution is the same as attacking deep time and other stumble blocks for their version of creationism. Johnson doesn't know, or pretend to not know, much about science. But he does know a lot about weasel wording.

Flip van Tiel · 30 September 2007

This is not just a very, very interesting posting, but also an excellent way of approaching the young generation. It strikes me as a clear case of one-upmanship re the claims of the IDeologues. Isn't this the approach to take with respect to ID's urge to 'teach the controversy'. This is indeed teaching and as such it should effectively deal with the controversy.

'Teaching the Wedge Document' as described also looks like an excellent move. One aspect that should be introduced when bringing up the consequences of the Wedge policy for science is that science in this case ought to be understood broadly, so as to include disciplines such as history, linguistics and, specifically, biblical studies.

Whilst devastating bible critique dates back at least to Spinoza and others in the second half of the 17th century, the period of Radical Enlightenment, it has reached a critical stage in the second half of last century and now approach the end of its useful life. At least that is what Hector Avalos (of 'Fighting Words' fame) claims in his most recent study [Avalos, H. (2007). The end of biblical studies. Amherst, NY: Prometheus].

Consider, for a change, the Wedge being wedged between science on one side and the humanities on the other!

Torbjörn Larsson, OM · 30 September 2007

Mats: Others have discussed your erroneous claims at some length. I can add this one to the heap of dung:
Actually, the belief that evolutionary philosophy is based on atheistic presuppositions is something we get from atheists themselves. Do we need to bring in the words of Julian Huxley, in 1959, or Dawkins' own words to elucidate that?
Yes, please provide references for once, from scientific sources. The following is unsourced: 1. That evolutionary biology is or has a philosophy, instead of being a science. 2. That the “soul” of modern science is religious and/or specifically christian. 3. That Julian Huxley or Richard Dawkins claims science is based on atheism. You should also explain how your claim 2 fits claim 1, and claim 3 fits claim 2. I don't know what Huxley have written, but I know some of Dawkins. I suspect that you will bring a quote where Dawkins says roughly that 'evolution makes it possible to be an intellectually fulfilled atheist'. That statement refers to himself. Dawkins had an anglican upbringing, and went into and out of religion several times. Many who abandons childhood and/or religions have their hangups to deal with. As you can see from the linked text and the transcript it references, having the design argument replaced with actual knowledge meant a lot to Dawkins. You will find atheists for which the design argument never meant anything for. You will certainly find that atheists in general don't claim that science is based on atheism. So Mats, I will ask you the same question as everyone else that have discussed with you. What is your evidence?

Torbjörn Larsson, OM · 30 September 2007

Mats: I have found the quote for you:
An atheist before Darwin could have said, following Hume: "I have no explanation for complex biological design. All I know is that God isn't a good explanation, so we must wait and hope that somebody comes up with a better one." I can't help feeling that such a position, though logically sound, would have left one feeling pretty unsatisfied, and that although atheism might have been logically tenable before Darwin, Darwin made it possible to be an intellectually fulfilled atheist.
I still believe that Dawkins opinion is colored by his own experiences, as a logically sound position (and empirically, considering parsimony and expectations of a natural explanation) is enough. But if intellectual fulfillment is to know rather than to not know it is a correct argument.

Science Avenger · 30 September 2007

Mats asserted: Interesting how the words “science” and “naturalism” or “evolution” are used interchangeable once more, as if they are one and the same.
Nonsense. The naturalistic view is part of science (ie excluding the supernatural), and evolution is an example of science. Related, but not the same.
One gets the feeling that Darwinists can’t understand (or don’t want to understand) that one can be against evolution without being against science.
When those who oppose evolution start doing, you know, science, this empty claim will become more than a mere whine.
Actually, the belief that evolutionary philosophy is based on atheistic presuppositions is something we get from atheists themselves. Do we need to bring in the words of Julian Huxley, in 1959, or Dawkins’ own words to elucidate that?
What the hell is "evolutionary philosophy"? Evolution is a science, not a philosophy. And no, it is not based on atheistic presuppositions, which is why so many Christians like Ken Miller have no trouble believing both. Huxley and Dawkins are not divine prophets whose words can alter reality.
I think that the message Creationists are trying to pass is this: If you believe that you are the nothing more than the product of a totally natural process, you can justify whatever kind of behavior you want. or IF you believe that there are no moral absolutes, you can justify whatever kind of behavior you want.
And what a moronic, reality averse message it is. On the one hand, it takes mere casual observation to verify that atheists do not justify whatever kind of behavior they want. On the other side of the coin, religions have no shortage of moral disputes, nor of justification of the most bizarre and damaging behavior imaginable (ie the 9/11 terrorists) so apparently if even there are such things as moral absolutes, the believers have no clue what they are. For all their pompous pronouncements of superior moral derivation, religious moral systems seem no less concerned with practical results than any other system.
And according to Creationists, this ties directly to origins, since our origins determine our morality.
Well, bully for you. You could just as easily claim morality was tied directly to my birthplace. That doesn't make my claim that it isn't Chicago a religious statement.
Yes, it’s truly amazing that after decades and decades of evolutionary indoctrination, almost half of the population in the most scientifically successful nation on the planet still doesn’t believe that living forms are the result of an impersonal, mindless, uncaused natural process.
It is truly amazing, and a fact of which we should all be ashamed. But once one notes that this is also one of the most religious nations on earth, where millions of people are lied to every Sunday about evolution and atheism (lies Mats is kind enough to repeat), it seems pretty expected. It is also comical to describe what goes on in US education as an indocrination in evolutionary theory, since most people get little to no instruction in that area, given the efforts of people like Mats to water-down or eliminate it from the curriculum.
Either evolutionists are really bad teachers, or the belief that the biosphere is the result of a mindless process is just too hard to swallow for Americans 8or both). You be the judge.
Complicated subjects that run counter to folk teachings are often hard for people ignorant of the subject to swallow. Quantum theory is even more hard for Americans to swallow. That doesn't make it any less true. It is very telling that the more the audience understands about biology, the less persuasive they find anti-evolutionary arguments. It is even more telling that in the arenas where lying is most difficult, and the demands for sound arguments and supporting data (the courts, and scientific journals), the anti-evolutionists lose most consistently. This is true even when the judge tends to be sympathetic to their political and theological position (ie Judge Jones).
Obviously, ID scientists didn’t say that science is fundamentally atheist. What they might have said is that Darwinism is atheism masked as science.
They might have. They would have been very very wrong. For example, say ID was proven correct and it turned out that we were designed by a superior alien race. That would have zero effect on my atheism.
...the Discovery Institute is filled with Ph.D scientists.
Any poll of PhD scientists in the relevant fields comes down against the Discovery Institute 100+ to 1. That doesn't make it wrong of course, but it does destroy the credibility of any kind of authoritarian argument for ID.
A good way to promote free inquiry and true debate would be to invite someone from the DI to answer to the interpretation made of the Wedge Document, and for him to ask some questions to the Darwinian teacher about the ramifications of evolutionary philosophy.
They had their chance in Dover before a conservative constructionist Bush-appointed judge. He found their arguments just as unpersuasive as the scientific community has. But by all means, have them write publicly what the WD is all about. Come explain what the hell "evolutionary philosophy" is. Unlike prominent ID blogs, you can come on here and promote any argument you like. We're waiting...
But seeing that “free inquiry” is not something really promoted by Darwinists, we won’t hold our breath on that point. Students will go on being indoctrinated in favor of “a specific religious view under the guise of science” (Darwinism).
Students are, or should be, taught evolutionary theory because it is far and away the best science has. Free uinquiry does not mean repetitive endless inquiry. To the extent ID is denied audiences, it is because they simply have nothing new to offer. It is the same old creationist shit decorated with a lot of sciency-sounding phrases and poor math (as Mats is more than eager to demonstrate). It's all been refuted over and over again, so it is difficult to explain why any more effort should be wasted on it. Go do some, you know, science, get some real results, publish in the journals, and scientists will pay attention. Spend all your time in school board meetings, while whining and ranting nonsensically on blogs, and you'll be rightly dismissed as the cranks you are.

raven · 30 September 2007

Mats getting it wrong once again: One gets the feeling that Darwinists can't understand (or don't want to understand) that one can be against evolution without being against science.
Actually not as others have explained. It is not just biology that contradicts the few pages of 4,000 year old bronze age mythology. It is astronomy, physics, geology, and paleontology. Most of science. The creos just decided to start with evolution because biology is most relevant to us, human mammals, and evolution is slightly harder for the average nonscientist to understand. Biologists would be delighted if the creos would start attacking astronomers who have shown that the universe started with a Big Bang 13.7 billion years ago, the earth is 4 billion years old, and our solar system is one among countless. Let them get the death threats and lose their jobs and have to explain a zillion times that no the sun does not circle the earth, no matter what the bible says. Remarkably enough, while the various sciences all find the mythology to be well, mythology, they are from an independent development in close agreement with each other. Darwin had several problems. One was coming up with a theory of heredity that would explain evolution. (His was wrong). The other was timescales. His theory depended on having lots of time and it was thought that the earth and universe were old but not old enough. Mendel the Austrian monk fixed one problem. Nuclear physicists, cosmology, and astronomy fixed the other. The sun runs on nuclear fusion, is older by orders of magnitude than once thought, and will burn out but not soon enough to worry about.

Stanton · 30 September 2007

Let us not forget the painfully obvious fact that neither Intelligent Design proponents nor other Creationists are incapable or even motivated to attempt to explain the myriad phenomena explained by Biology.

PvM · 30 September 2007

That’s right. And that is why the Discovery Institute is filled with Ph.D scientists.

Now that's a funny argument... Of course, it's what these scientists do that matters. Few have published in their areas of expertise, showing how ID is for many a scientific dead-end.

The ID views (The view that some features in the universe are best explained as the result of intelligence, as opposed to undirected impersonal forces of nature) is in obvious agreement with the overwhelming majority of Christians, and theists in general. The opposing view (that the universe shows no evidence for a Designer) is in obvious agreement with the majority of atheists.

Interestingly enough, that is not really what ID is all about. First it does not deal in explanations, it certainly fails to provide any. All ID can do is show that given our present understanding particular issues cannot yet be explained by science. ID then proposes that this ignorance should be called 'design' and that 'design requires a designer'. However, on closer scrutiny one can clearly see the equivocations involved here. Despite ID's religious foundations being compatible with the Christian viewpoint, many Christians reject ID for being without merit and in fact theologically dangerous.

But seeing that “free inquiry” is not something really promoted by Darwinists, we won’t hold our breath on that point. Students will go on being indoctrinated in favor of “a specific religious view under the guise of science” (Darwinism).

You are now repeating known falsehoods. And I do not use that term often. First of all, unlike ID sites, we do not remove people's postings just because we disagree with them, secondly Darwinism is and cannot be a religious view since it can be reconciled with both atheism and christianity. Your ignorance once again is in violation of St Augustine. That you repeat your accusations even though the truth has been pointed out to you is why I use the term 'repeated falsehoods'. The mere fact that you have been able to post freely here, and ignore much of what people have been saying, shows that your complaints are without merit, and actually false. Remember, that ignorance is no excuse for repeated violations of St Augustine's warnings. It only makes things worse.

fusilier · 30 September 2007

Julian Huxley the biologist, MATS, or Aldous Huxley the novelist? They are not the same person.

I can't count the number of times a Creationist has made that error. I can count the number of Creationists who have admitted not checking first, by looking at how many thumbs I have on my left foot.

fusilier
James 2:24

raven · 30 September 2007

Mat lying again: The ID views (The view that some features in the universe are best explained as the result of intelligence, as opposed to undirected impersonal forces of nature) is in obvious agreement with the overwhelming majority of Christians, and theists in general. The opposing view (that the universe shows no evidence for a Designer) is in obvious agreement with the majority of atheists.
The fact is, the overwhelming majority of Xians are fine with science. Half the world's Xians are Catholic and the Catholic church just recently again came out for evolution and reality. As Pope Pious said, "One Galileo in 2,000 years is enough." Most mainstream protestants, ditto. Even the Mormons are officially in nonopposition. So the creos reduce down to a few cults in the south central USA. Who oppose reality on a narrow reading of a millenia old document that most Xians do not share. Those Xians who can look reality in the eye, subscribe to one or another versions of theistic evolution. Virtually no one in science has a problem with that. I may even share that viewpoint. One feature that no one has explained yet, is why there is even a universe.
"The ID views (The view that some features in the universe are best explained as the result of intelligence, as opposed to undirected impersonal forces of nature)"
One minor problem with ID. In 150 years, ID hasn't explained anything. So OK, what is the evidence that some features of the universe are best explained by intelligence? Evidence, data not rhetoric and wishful thinking.

windy · 30 September 2007

And according to Creationists, this ties directly to origins, since our origins determine our morality.

How did that work out for Adam and Eve? Like, how long did they last in their superior newly minted sinless state? A week?

Stanton · 30 September 2007

And according to Creationists, this ties directly to origins, since our origins determine our morality. How did that work out for Adam and Eve? Like, how long did they last in their superior newly minted sinless state? A week?
Or that all carnivores, scavengers, detritivores, Death, Disease and Entropy all owe their inceptions due to Adam and Eve's inherent sinfulness and incompetence?

Torbjörn Larsson, OM · 30 September 2007

One feature that no one has explained yet, is why there is even a universe.
Science is in the business to explain "what" and "how", only if we are lucky the later explains "why". The Stanford Encyclopedia of Philosophy gives the correct answer: "Well, why not?". Both the questions "why is it" and "why is it not" are equally informative here. But FWIW Sean Carroll gives an answer as a cosmologist:
I can’t do justice to Grünbaum’s takedown of this position, which was quite careful and well-informed. But the basic idea is straightforward enough. When we talk about things being “natural” or “spontaneous,” we do so on the basis of our experience in this world. This experience equips us with a certain notion of natural — theories are naturally if they are simple and not finely-tuned, configurations are natural if they aren’t inexplicably low-entropy. But our experience with the world in which we actually live tells us nothing whatsoever about whether certain possible universes are “natural” or not. In particular, nothing in science, logic, or philosophy provides any evidence for the claim that simple universes are “preferred” (whatever that could possibly mean). We only have experience with one universe; there is no ensemble from which it is chosen, on which we could define a measure to quantify degrees of probability. [Bold added.]
Ultimately, the problem is that the question — “Why is there something rather than nothing?” — doesn’t make any sense. What kind of answer could possibly count as satisfying? What could a claim like “The most natural universe is one that doesn’t exist” possibly mean? [Bold added.]
Which, as Carroll notes, is a more informed way of stating what the SEP already have described.

David Stanton · 30 September 2007

I would just like to point out, for the record, that I am only posting under the name "David Stanton". The posts from "Stanton" are not being made by me. Not that I necessarily disagree with any of the comments made under that name, I just want to set the record straight.

Stanton · 30 September 2007

Should I post my last name to avoid further confusion, then?

Raging Bee · 30 September 2007

And according to Creationists, this ties directly to origins, since our origins determine our morality.

How, exactly? Has anyone even tried to describe a cause-and-effect link between our "origins" (whatever that word is supposed to mean in this instance) and our morality?

I'd ask Mats if he even cared what he was talking about, but he seems to have run away again.

HDX · 30 September 2007

Stanton:
And according to Creationists, this ties directly to origins, since our origins determine our morality. How did that work out for Adam and Eve? Like, how long did they last in their superior newly minted sinless state? A week?
Or that all carnivores, scavengers, detritivores, Death, Disease and Entropy all owe their inceptions due to Adam and Eve's inherent sinfulness and incompetence?
Yeah God did a real poor job at designing obedient humans. Not really intelligent if you ask me. Or did God design us to be disobedient? In that case I guess God designed us to believe in evolution.

raven · 30 September 2007

And according to Creationists, this ties directly to origins, since our origins determine our morality.
Yeah, like most of Mats assertions this one doesn't make any sense. Why should our origins determine our morality? Got any data here? We really need to compare 10-20 beings designed by an intelligent supernatural being and poofed into existence with an equal group of beings evolved by RM-NS. See if there is a difference in morality. About this time the creos usually start spouting bible verses. Which like as not don't mean what they say they do and often have no relevance whatsoever. While they retreat back to their secret warrens. LOL, anyone see Mats lately?

Stanton · 30 September 2007

LOL, anyone see Mats lately?
He's probably waiting for the next new post to repeat his schtick.

PvM · 30 September 2007

Stanton:
LOL, anyone see Mats lately?
He's probably waiting for the next new post to repeat his schtick.
No worries, I am here to remind him of his Christian duties

PvM · 30 September 2007

Would it not be ironic if religion can be traced back to an evolutionary adaptation? In fact, there is some evidence that suggests some link, either direct or indirect.
Needless to say that even as a Christian I never have found the 'God provides us with absolute morality' to be very relevant. Even if He did, how would we recognize the 'truth'? Countless failed attempts seem to be sufficient evidence that the idea of an absolute morality is at best philosophically interesting.
Morality makes far more sense in an evolutionary perspective.

Mike Elzinga · 30 September 2007

Even if He did, how would we recognize the 'truth'?
Probably by recognizing the consequences of attempting to violate the laws of Nature, something the ID/Creationist crowd seems to be incapable of doing.

Frank J · 1 October 2007

Got any data here? We really need to compare 10-20 beings designed by an intelligent supernatural being and poofed into existence with an equal group of beings evolved by RM-NS. See if there is a difference in morality.

— raven
Actually there are 4 formal options: "RM-NS" with and without ID "guidance," and "non-RM-NS" with and without ID "guidance." But the point is moot because creationists (classic and ID varieties) and most theistic evolutionists agree that the soul is inserted at conception, so for purposes of morality it doesn't matter where one's cellular matter was before that, or how it was assembled. TEs conclude that it's evolution (common descent and all), and anti-evolutionists have not taken step one to find a more promising alternative. The whole game of body vs. soul, individual vs. species (or undefined "kind"), evolution vs. abiogenesis, whether designed vs. how designed, etc. is just an elaborate bait and switch that the scam artists use to keep the "masses" believing in fairy tales.

Nigel D · 1 October 2007

Interesting how the words “science” and “naturalism” or “evolution” are used interchangeable once more, as if they are one and the same.

— Mats
As others have pointed out, these are not quite interchangeable. Evolution is a part of science. Naturalism is a working tool of science.

One gets the feeling that Darwinists can[no]t* understand (or [do not]* want to understand)

* Minor edits to avoid the problem that the script seems to have with quoted apostrophes sometimes. I have asked you twice now, and you have ignored me both times. I shall ask for the third time, Mats: please explain what you mean when you use the word "Darwinist". If you are going to whinge about the way other people use terminology, then you should make sure that your own use of terminology is clear and unambiguous. Otherwise you are a great big hypocrite.

that one can be against evolution without being against science.

Others havce answered this and I will reaffirm both their statements and my own previous comments when you have made this claim in the past: evolutionary biology has the same standards of evidence as the rest of science. Therefore, if you accept science as a means of finding stuff out, you must accept its conclusions. To do otherwise is intellectually dishonest and hypocritical. You have in the past disputed my above statement. In response, I provided a link to an essay that summarises much of the evidence. Have you read that essay yet? Did you understand it? Do you still dispute that evolutionary biology has the same standards of evidence as the rest of science? If so, what is the evidence that leads you to this conclusion?

Mats · 1 October 2007

David
Mats wrote:
”One gets the feeling that Darwinists can’t understand (or don’t want to understand) that one can be against evolution without being against science.”
No, one can’t. If you subscribe to the validity of the scientific method then you are absolutely not free to simply disagree with the results when they conflict with your preconceived notions.
But, David, it's not the scientific method that makes people believe that life forms are the result of a impersonal/mindless process. What gave you that idea?
Humans are perfectly free to determine their own morality and their own moral systems regardless of their origins.
Sure they can, but they might be consistent. If one believes that we are the result of a mindless natural process,then moral absolutes make no sense. On the contrary, if one believes that he was created by God, then moral relativism goes out the window. Sure, there are people who "believe" that God exists, but endorse moral relativism, but as one can clearly see, that is illogical. Raven said:
Science specifically rules the supernatural out of bounds. It only uses empirically obtained and repeatable data to support it’s conclusions.
The exclusion of the supernatural causation is an assumption not derived from the empirics. but a philosophical assumption. You can make all the assumptions you want (the founders of modern science used the assumption that God created the universe), but at least be honest about them. PvM said
All ID can do is show that given our present understanding particular issues cannot yet be explained by science.
Actually, it is because of science that they infer to design. Perhaps you meant: "All ID can do is show that given our present understanding particular issues cannot yet be explained by Darwinism." Remember what I said previously: stop confusing true operational science with Darwinism.
ID then proposes that this ignorance should be called ‘design’ and that ‘design requires a designer’.
Nonsense. Read Stephen Meyer's articles and papers. The inference to design is based on what we know about the order and structure of the universe, not based on what we don't know. You are being deceitful, PvM.
Despite ID’s religious foundations being compatible with the Christian viewpoint, many Christians reject ID for being without merit and in fact theologically dangerous.
The fact that many "Christians" reject ID (only God knows why) doesn't invalidate the obvious fact that ID views are more in line with theism, and Darwinian views are more in line with atheism.
Darwinism is and cannot be a religious view since it can be reconciled with both atheism and Christianity.
Darwinism (the belief that the living forms are the result of an impersonal, natural, uncaused, undirected force) can never logically be reconciled with traditional historical Christianity, which is based on the foundation that that living forms are the result of a Mindful, Supernatural, Caused, Directed and Personal Force. Dr Denton says it better:
"Despite the attempt by liberal theology to disguise the point, the fact is that no biblically derived religion can really be compromised with the fundamental assertion of Darwinian theory." - Denton, Michael (1985) "Evolution: A Theory in Crisis", page 66
Raven said:
Half the world’s Xians are Catholic and the Catholic church just recently again came out for evolution and reality. As Pope Pious said, “One Galileo in 2,000 years is enough.”
Raven, the Catholic Church believes that the universe is the result of God's Supernatural design, not the result of uncaused, impersonal forces of nature. The Catholic view is more in line with ID (with or without evolution) than with Darwinism.

Jack Krebs · 1 October 2007

Mats, do I understand correctly that you accept theistic evolutionists as supporting design rather than rejecting them as Johnson, Dembski and others have done?

Raging Bee · 1 October 2007

Mats once again proves he has no clue what he's talking about, and probably doesn't care either.

If one believes that we are the result of a mindless natural process,then moral absolutes make no sense.

If we develop our moral absolutes based on what we know to be harmful to us, then yes, they do make sense.

On the contrary, if one believes that he was created by God, then moral relativism goes out the window.

Given the often atrocious behavior of so many people who claim to be acting in the name of their God, I find that claim unsupportable. There are plenty of examples of people doing things they know are wrong, and claiming their God requires it in this or that particular case.

Sure, there are people who “believe” that God exists, but endorse moral relativism, but as one can clearly see, that is illogical.

So much for "moral relativism" automatically going out the window. You just undermined your own argument. Now go back to bed.

Oh, and the Catholic Church EXPLICITLY rejects ID and all other forms of pseudoscience. They further state that honest science, unencumbered by anyone's religious blinders, is THE valid means of understanding events in the material world, including the evolution of life-forms on Earth, which in turn includes humans.

David Stanton · 1 October 2007

Mats,

Yes, the conclusion of science is that all life forms on this planet were produced by evolution. You're simply wrong if you deny this and you can have no pretentions of being at all scientific in any meaningful way.

Actually "moral absolutes" really don't make any sense. Anyone who reads the Bible can tell you that. For example: "Thou shalt not kill... now please murder your son to prove your loyalty, if you do that I'll kill all your enemies and let you rape their women and make slaves of the little boys". To me it makes a lot more sense to develop a mosern meaningful contemporary moral code basaed on sound moral principles. Perhaps you are just afraid that if people are allowed to think for themselves they won't follow the same code that you do.

I have asked you for a testable hypothesis dozens of times. By now it should be clear to all that you have none. I have asked you for evidence dozens of times, obvioulsy you have none. Kindly take your superior moral attitude and find a convenient hole where the sun don't shine. Your lies betray the moral banckruptcy of your position.

Bill Snedden · 1 October 2007

If one believes that we are the result of a mindless natural process,then moral absolutes make no sense.
Quite the opposite, in fact. Moral absolutes are only rendered possible through the absence of mindful or intelligent process. If a moral value is grounded in design, then there exists the possibility of a counterfactual (i.e., the value could have been other than as it is). If this is the case, then the value isn't actually absolute: it's relative to the designer. Only if moral value is grounded in mindless reality can it be truly absolute (i.e., no possible counterfactual). Consider; if murder is wrong because the designer decrees that it is wrong, then it's entirely possible that the designer could have decreed it to be right. That's not an absolute; that's relativistic. Of course, theists can argue that moral value is grounded in the nature of God, which isn't subject to His will. No problem there, but God's nature certainly isn't the result of intelligent design, is it? And so your argument is vitiated even if God exists...
On the contrary, if one believes that he was created by God, then moral relativism goes out the window. Sure, there are people who “believe” that God exists, but endorse moral relativism, but as one can clearly see, that is illogical.
Not at all. Theists who argue as you do are in fact arguing for moral relativism. For them, values are based on what God values. Of course, Plato demonstrated the perils of this view long ago, but it doesn't stop people from endorsing it, or attempting to twist the meanings of words so that somehow their view becomes "absolute"...

Nigel D · 1 October 2007

But, David, it’s not the scientific method that makes people believe that life forms are the result of a impersonal/mindless process. What gave you that idea?

— Mats
Oh, Mats, Mats, Mats, what are we to do with you? Are you deliberately misinterpreting what people write, or are you genuinely puzzled by scientists' collective attitude towards creationists? The scientific method is a means whereby we find out stuff about how the universe functions. Any ideas are tested against reality. Ideas that don't fit reality are rejected; ideas that almost fit reality are modified or revised; this way, we end up with gradually better and better models of how reality works. MET is an example of this. If you accept the scientific method as a means of finding stuff out, you must perforce accept the findings of said method. MET is the best explanation we have for why living things are the way we find them to be. You are the one that says that evolution is impersonal and mindless. You have not said why this would be a problem. All I can say here is that there exists no evidence to suggest that evolution is directed by any purpose or intelligence. Therefore, although I cannot rule out the possibility that evolution could be directed by a purpose or intelligence, the more parsimnoious explanation is that evolution is not directed by any purpose or intelligence. Thus, until we have evidence to demonstrate that evolution is directed by a purpose or intelligence, we use the working hypothesis that it is not directed by any purpose or intelligence. However, this does not mean it is undirected. Natural Selection is, by Dembski's own definition, a design process. However, it is directed by what works best here and now, with no foresight or advance planning. So, to rebut your naive argument, yes, the scientific method, when combined with the overwhelming evidence and some logical deductions, is what compels rational people to believe that evolution proceeds without any personal intervention by anything and without any guiding intelligence and without any forward plan.

. . . If one believes that we are the result of a mindless natural process,then moral absolutes make no sense.

— Mats
What exactly is a "moral absolute"? How can we ever have such a thing?

On the contrary, if one believes that he was created by God, then moral relativism goes out the window.

Why? If you refer to Mosaic law as a moral code (thou shalt have no God but me, thou shalt honour thy mother and father, thou shalt not lie, thou shalt not kill etc.), there are many, many things that we would all consider immoral but that are not mentioned in the commandments given to Moses. For example, causing an accident (by drink-driving, for instance) that leaves someone permanently disabled. Since the majority of the creationist literature comprises lying to people, how is this a more moral worldview?

Sure, there are people who “believe” that God exists, but endorse moral relativism, but as one can clearly see, that is illogical.

This argument makes no sense. You state the illogicality of a position without (1) explaining why you consider it illogical, or (2) noticing the lack of logic in many of your own arguments.

The exclusion of the supernatural causation is an assumption not derived from the empirics.

— Mats
Not so. Think about this. Science operates on what can be observed and measured, and independently confirmed by repeat observation or repeat experiments. The supernatural (e.g. biblical miracles) has nothing to measure, nothing to record, and leaves no evidence behind. It cannot be independently confirmed. Can you imagine a scientist returning from a field trip and saying to his colleagues, "Wow, you'll never guess what I saw - a bush that was on fire without actually burning to ash. No, I didn't catch it on video, my camera was in the truck. But, look, I'll take you there and show you the bush, entirely undamaged by flame . . ."? Independent verification is a part of the scientific method. Without it, an event is just an anecdote. By contrast, if a "supernatural" event were to leave evidence behind, then it can be measured, it can be recorded, evidence can be pieced together and the event can be explained and thus becomes a part of the natural world. Thus, pretty much by definition, the supernatural is that which defies measurement or recording. Therefore, no hypothesis can recourse to miracle or magic to explain something, because it would then cease to be scientific. If a prediction cannot be tested, then it ain't science. Please note that a prediction that could never be tested is different from a prediction that we do not currently possess the technology to test.

but a philosophical assumption.

There's nothing philosophical about it. It is pure pragmatism. Scientific hypotheses cannot include supernatural explanations, because these could never be propoerly tested.

You can make all the assumptions you want (the founders of modern science used the assumption that God created the universe), but at least be honest about them.

You are wrong here. The founders of modern science all believed that God created the universe, but their only assumptions were (1) that natural phenomena were the same for all observers (e.g. gravity behaves in the same way for all inhabitants of the Earth), and (2) that the human mind can understand how the universe operates. These assumptions still underlie the philosophy of science, because without them we make no progress. They are made openly and no-one attempts to hide them. However, they are now of such little interest that no-one really draws attention to them, either.

. . . Remember what I said previously: stop confusing true operational science with Darwinism.

— Mats
Alright, then, Mats. What exactly is "Darwinism"? How does it differ from "science"? And what does that have to do with modern evolutionary theory (MET), which is a firmly-established part of modern science?

raven · 1 October 2007

Mats, making stuff up again: Raven, the Catholic Church believes that the universe is the result of God's Supernatural design, not the result of uncaused, impersonal forces of nature. The Catholic view is more in line with ID (with or without evolution) than with Darwinism.
Pope: Creation vs. evolution clash an absurdity Benedict XVI also says humans must listen to the voice of the Earth MSNBC News Services Updated: 11:55 a.m. PT July 25, 2007 LORENZAGO DI CADORE, Italy - Pope Benedict XVI said the debate raging in some countries particularly the United States and his native Germany between creationism and evolution was an "absurdity", saying that evolution can coexist with faith. The pontiff, speaking as he was concluding his holiday in northern Italy, also said that while there is much scientific proof to support evolution, the theory could not exclude a role by God. They are presented as alternatives that exclude each other, the pope said. "This clash is an absurdity because on one hand there is much scientific proof in favor of evolution, which appears as a reality that we must see and which enriches our understanding of life and being as such."
Mats is a reality denier case. This goes beyond lying. The Popes words on evolution from July, 2007 are above. "This clash is an absurdity because on one hand there is much scientific proof in favor of evolution, which appears as a reality that we must see and which enriches our understanding of life and being as such." The Pope is clearly a theistic evolutionist as were the last 3. He is clearly not an Intelligent Design advocate. You can be a Xian and still accept reality, science, and evolution. Many do so. Many scientists including some prominent evolutionary biologists, Morris, Miller, Collins, etc.. are Xians. You can even be Pope!!! To be sure, he says the god has to have a place in the universe somewhere. As Pope, that is expected. Most all scientists are OK with that whether they believe it themselves or not. Claiming the Pope as an ID advocate is just wrong. The IDists are so vague that it is hard to pin their beliefs down, but common descent is definitely out. Without CD, you have special creation of each "kind". Modified bronze age myth. Mats is a reality denier. I'm done with bothering with him. I went through this with the AIDS deniers. They just avoid issues, and make things up constantly. Defending a completely wrong viewpoint is more important that the truth and it is a waste of time.

George Cauldron · 1 October 2007

I just noticed that Panda's thumb contributor Mats shares his signature with the first name of Swedish creationist Mats Molen who is well-known enough to have an entry in the Swedish Wikipedia, see http://sv.wikipedia.org/wiki/Mats_Mol%C3%A9n Molen has studied natural science in Sweden and Canada and has a Canadian M. Sc. as well as several (2 or 3) degrees from Sweden. He runs a creationist museum in his hometown Ume and has also a teaching position in the local school system. In 2001 Molen received the title "Deceiver of the year" given by the skeptical organization "Vetenskap och folkbildning" for his "denial of evolution on the basis of pseudoscientific reasoning"

So, Mats, are you the same person as Mats Molen?

Raging Bee · 1 October 2007

So, Mats, are you the same person as Mats Molen?

IF he is, then the fact that he's posting such hasty nonsense as we've seen from him here indicates he has absolutely nothing more meaningful to do. I thought he was just a junior-high-schooler making the modern equivalent of prank calls; but if he's an adult who has made a career of simpleminded creationism, that would make his presence here even more pathetic.

Mats · 1 October 2007

Jack said,
Mats, do I understand correctly that you accept theistic evolutionists as supporting design rather than rejecting them as Johnson, Dembski and others have done?
I accept that anyone who believes that life forms were designed by a Mind (either by evolutionary means or directly, as the Bible says) is at odds with the standard version of Darwinism, which denies any intelligent input at any level of the evolutionary process. David said:
Yes, the conclusion of science is that all life forms on this planet were produced by evolution. You’re simply wrong if you deny this and you can have no pretensions of being at all scientific in any meaningful way.
David, you just did what is very common among Darwinists. You got defensive on the term "evolution" and avoided my point. This is what I said: "it’s not the scientific method that makes people believe that life forms are the result of a impersonal/mindless process." You answer: "the conclusion of science is that all life forms on this planet were produced by evolution" By this I can conclude one of two: 1. Either you are trying to misdirect my point or 2. You firmly believe that evolution really means "impersonal, unguided, undirected, uncaused" process. If you did 1), why did you? If you did 2), then you agree with the Creationists that Darwinism and Christianity really can't be reconciled. So which is it, Dave? Secondly, going back too my above mentioned point, I re-affirm it: It is not the scientific method that makes one believe that biological forms are the result of a mindless process. It must be something else. Nigel said:
Mats Wrote: The exclusion of the supernatural causation is an assumption not derived from the empirics.
Not so. Think about this. Science operates on what can be observed and measured, and independently confirmed by repeat observation or repeat experiments.
What measurement and observation you have that makes you believe that mindless process really are able to produce the genetic algorithms present in the biosphere? Have you ever "observed" it, or "measure" an impersonal force generating complex biological codes from where there was none? Raven said:
The Pope is clearly a theistic evolutionist as were the last 3. He is clearly not an Intelligent Design advocate.
You did the same thing David did. You did not address my point. Let me ask you directly, then: Does the Pope believe that the living forms are the result of a impersonal, undirected, uncaused natural process, or does he believe that life owes it's origins in a Supernatural Mind? See, raven, in case I wasn't clear enough, the point is not "change over time". The issue is if impersonal forces can really do what Darwinists claim they did. Can the wind carve Michelangelo's sculptures? Can the waves on the beach write "Good morning" on the shores? You see the point I am making, raven? We both agree that the living world is very complex. We both agree that natural forces operate in the universe. However, you ascribe to natural process something that has never been seen doing. Why do you do that, Raven?

Mats · 1 October 2007

So, Mats, are you the same person as Mats Molen?
No, I am not.

David Stanton · 1 October 2007

Mats,

I'll answer your questions when you answer mine.

Stanton · 1 October 2007

If you did 1), why did you? If you did 2), then you agree with the Creationists that Darwinism and Christianity really can’t be reconciled. So which is it, Dave?
So, then, please explain why examining lineages of fruit flies, orchids, fossil brachiopods, and or trilobites is an affront to the existence of God.

PvM · 1 October 2007

I accept that anyone who believes that life forms were designed by a Mind (either by evolutionary means or directly, as the Bible says) is at odds with the standard version of Darwinism, which denies any intelligent input at any level of the evolutionary process.

— Mats
It does not do any such thing. Although this is a common myth spread by some to undermine faith and science. I believe this is the biggest lie of ID, namely that Darwinism denies the possibility of intelligent design or that Darwinism denies the existence of a God. First of all, it is important to realize that Darwin provided a scientific explanation for something that until then had required the involvement of a God, because science did not understand how evolution may have happened. Just like Newton insisted that God was involved in correcting the orbits of planets since we did not fully understand the physics and mathematics involved, people before Darwin had to fill these gaps in knowledge with a deity. Darwin provided a scientific explanation for the observations. Since you accept that God could have 'designed' by evolutionary means, it seems that you fully are in agreement with evolutionary theory and thus Darwinism. What you seem to be confused about is the idea that Darwinism requires a lack of purpose, when in fact Darwinism, like any good science, remains silent about such questions. So why does ID reject Darwinism? Because it succesfully explains data which in the past was attributed to God. However, ID's approach is nothing more than hiding God in gaps of our ignorance. We do not know how the flagellum evolved, thus designed. Oops, science is filling the gaps with plausible scenarios, what to do? Well, either we move our God to a new gap, or we just ignore the evidence. ID has chosen the latter, although it also is moving its God from an interventionist to a pre-loader. Of course, the fact that Darwinism is at no odds with religion can be seen easily in the millions of Christians who accept Darwinian theory as an essential part of evolutionary science. The real question to Mats is: Why do you insist on misrepresenting Darwinism?

Chip Poirot · 1 October 2007

Mats,

You have really made quite a muddle of things on many levels.

Stanton · 1 October 2007

PvM said:
So why does ID reject Darwinism? Because it succesfully explains data which in the past was attributed to God. However, ID’s approach is nothing more than hiding God in gaps of our ignorance. We do not know how the flagellum evolved, thus designed. Oops, science is filling the gaps with plausible scenarios, what to do? Well, either we move our God to a new gap, or we just ignore the evidence. ID has chosen the latter, although it also is moving its God from an interventionist to a pre-loader.
Also, you forgot to mention that ID also proposes that because God/Intelligent Designer designed a particular structure, there is no point in further study of that structure, as mere mortal scientists can never hope to further understand that structure, or the Designer's motives in designing it. In other words, ID does not promote science and scientific inquiry, it helps to stifle and smother it to death. That approach seems to be working, given as how none of the PhD members of Discovery Institute have never appeared to have been motivated to publish more than one scientific paper in their scientific careers, if at all.

Jack Krebs · 1 October 2007

Mats, you are confusing the philosophy of materialism with science.

From a scientific point of view, evolution is an undirected process, and the theistic evolutionists accept that.

From a theological point of view, the theistic evolutionists believes that the process of evolution manifests the will and design of God, just as everything that happens manifests the Will of God: evolution is divinely directed in ways that are beyond our comprehension and beyond the scope of our scientific investigations.

It is, in my opinion, theologically presumptuous to think that we as human beings doing science are seeing the world as God sees the world. What appears undirected to us from our limited point of view is not undirected from a divine point of view: that is orthodox Christian theology, and it applies to everything, not just evolution.

Of course there are evolutionary biologists who are also materialists, and therefore for them evolution is undirected both scientifically and metaphysically. But their materialism is their philosophical stance and is not science itself. The theistic evolutionists accept the same science as the materialist but disagree about the metaphysics.

[Edited for grammar, and one additional clause added]

PvM · 1 October 2007

See, raven, in case I wasn’t clear enough, the point is not “change over time”. The issue is if impersonal forces can really do what Darwinists claim they did. Can the wind carve Michelangelo’s sculptures? Can the waves on the beach write “Good morning” on the shores? You see the point I am making, raven?

Yes, and it follows the typical conflation and equivocation for which ID is so well known. The reason we can conclude 'design' when we see 'good morning' written on a beach is because science can scientifically address the hypothesis of design via motive, means, opportunity. So given the propensity of people to write messages in the sand, we can test the hypothesis. Are there footprints leading to the message? Do we find utensils that may have been used to draw the message? And so on and so on. Sure, we understand that people can create 'intelligently designed' objects, the problem is when we assign something unknown to an unknown all powerful force like God. Could it have been God who wrote the message? Of course, could it be God who designed the world around us? Of course. Could it be God who caused the death of the Columbia crew? Of course. See, we can explain anything to God. Lightning, earth quakes, good things, bad things... The question is: Why should we conclude design when we lack any understanding of how something arose? What makes 'God did it' a better explanation than 'we don't know' and yet that is the fundamental position of ID. And we know how flawed such a position historically has been, so why should it do better this time around? Remember that you still owe us your understanding of the ID 'hypothesis'? Until then, we will continue to see a confused misunderstanding of science on your part. PS: My response can be supplemented with detailed references if you are so inclined. There have been some excellent discussions about the unreliability of the design hypothesis, or the infertility of design (remember Demsbki's 'pathetic' response to inquiries of details as to how ID explains it?). What further concerns me is how such a display of ignorance inevitably reflects on religion per St Augustine's warnings. It's clear for anyone to see that your comments about science and ID are not based in logic, knowledge or fact and as such they violate St Augustine's fair warnings. While ignorance can be an excuse for violating St Augustine's warnings, a continued display of ignorance cannot be excused that easily.

Chip Poirot · 1 October 2007

Jack Krebs put the issue very well.

CJO · 1 October 2007

Can the wind carve Michelangelo sculptures? Can the waves on the beach write Good morning on the shores? You see the point I am making, raven?

The point you seem to be making is that reproduction is impossible, without guidance or intervention from an intelligent agent. Once we accept that organisms reproduce via an unguided process (which statues and messages on the beach demonstrably do not), and that the resulting offspring differ, sometimes in ways that affect the relative likelihood that they will, in turn, reproduce, then, well, you've got biological complexity arising from an unguided process. Add a couple billion years, a big ol' planet, salt to taste, and just look at what can happen!

Bill Gascoyne · 1 October 2007

I accept that anyone who believes that life forms were designed by a Mind (either by evolutionary means or directly, as the Bible says) is at odds with the standard version of Darwinism, which denies any intelligent input at any level of the evolutionary process.

— Mats

Mats, you are confusing the philosophy of materialism with science. From a scientific point of view, evolution is an undirected process, and the theistic evolutionists accept that. From a theological point of view, the theistic evolutionists believes that process of evolution manifests the will and design of God, just as the everything that happens manifests the Will of God.

— Jack Krebs
I suspect that Mats is arguing from the POV that there is only one Truth and his is the only correct POV. He refuses to accept the distinction between denying God and saying nothing about God. Jack's response goes back to the point I've been trying to get Mats (or any ID/C) to answer: If scientifically verifiable evidence exists supporting the reality of Mind/God, then faith is superfluous. Conversely, if faith is not superfluous, one must accept that the process of creation must appear "mindless and undirected," i.e. that the creator has chosen, by the nature of his creation, to remain hidden from us such that faith is necessary. Thanks for an excellent post, Jack.

raven · 1 October 2007

"standard version of Darwinism, which denies any intelligent input at any level of the evolutionary process."
Aha, Darwinism doesn't say that. This is the old Darwinism=Atheism=Mass Murder fallacy again. Science is either neutral or ignores supernatural inputs. This is because using methodological naturalism, science is limited to what can be seen or measured. Guy has contradicted himself. Earlier Darwinism was a religion. Now it is atheism. The reality is it is neither. Hallmark of Reality Deniers. There is no evidence that god has intervened in the evolutionary process. There is no evidence that she didn't either. It is a free country and anyone can put their faith in any such supernatural explanation. We don't care. What they can't do, legally and ethically is teach their faith based hypothesis to our children in their science classes.

Raging Bee · 1 October 2007

In response to raven, who said:

The Pope is clearly a theistic evolutionist as were the last 3. He is clearly not an Intelligent Design advocate.

Mats evaded thusly:

You did the same thing David did. You did not address my point. Let me ask you directly, then: Does the Pope believe that the living forms are the result of a impersonal, undirected, uncaused natural process, or does he believe that life owes it’s origins in a Supernatural Mind?

Raven's point -- which you either ignored or can't understand -- was that you were, and still are, misrepresenting the Church's position on evolution and science in general: which is that whatever God may have done, and whatever we may believe God did, science cannot prove or disprove any of it. There's a difference between believing something, and tryng to pretend your belief is proven by science.

I accept that anyone who believes that life forms were designed by a Mind (either by evolutionary means or directly, as the Bible says) is at odds with the standard version of Darwinism, which denies any intelligent input at any level of the evolutionary process.

Wrong again, as usual. As long as a theist does not try to pretend his belief is provable by scientific means, or deliberately distort science to pretend it's been proven, then he's not "at odds" with modern evolutionary theory.

What measurement and observation you have that makes you believe that mindless process really are able to produce the genetic algorithms present in the biosphere?

The consistent and total lack of any physical evidence for the existence or action of such a mind, the lack of a testable hypothesis regarding such a mind, and the lack of anything resembling peer-reviewed scientific work proving the existence of such a mind, or disproving evolution.

See, raven, in case I wasn’t clear enough, the point is not “change over time”. The issue is if impersonal forces can really do what Darwinists claim they did. Can the wind carve Michelangelo’s sculptures? Can the waves on the beach write “Good morning” on the shores? You see the point I am making, raven?

Yes, we see your point. It's a point consisting entirely of meaningless analogies, argument from deliberate ignorance, and refusal to understand how science works, what modern evolutionary theory actually says, or how solidly this theory is supported by a planetful of evidence. We see, plain as day, that you have no idea what you're talking about, and have nothing to contribute to an adult debate.

Nigel D · 1 October 2007

What measurement and observation you have that makes you believe that mindless process really are able to produce the genetic algorithms present in the biosphere? Have you ever “observed” it, or “measure” an impersonal force generating complex biological codes from where there was none?

— Mats
Mats, either you did not read my preceding words or you did not understand them. I said:

You are the one that says that evolution is impersonal and mindless. You have not said why this would be a problem. All I can say here is that there exists no evidence to suggest that evolution is directed by any purpose or intelligence. Therefore, although I cannot rule out the possibility that evolution could be directed by a purpose or intelligence, the more parsimnoious explanation is that evolution is not directed by any purpose or intelligence. Thus, until we have evidence to demonstrate that evolution is directed by a purpose or intelligence, we use the working hypothesis that it is not directed by any purpose or intelligence. However, this does not mean it is undirected. Natural Selection is, by Dembski’s own definition, a design process. However, it is directed by what works best here and now, with no foresight or advance planning. So, to rebut your naive argument, yes, the scientific method, when combined with the overwhelming evidence and some logical deductions, is what compels rational people to believe that evolution proceeds without any personal intervention by anything and without any guiding intelligence and without any forward plan.

— Nigel D
The key point, Mats, is that we are compelled by logic and reason to assume that there is no intelligent director of evolution unless and until we discover evidence to the contrary. This is the principle of parsimony. And, to answer your rather peurile question: no I have never observed an "impersonal" force creating new biological "codes". I have, however, seen the evidence it left behind. To turn the question around, though, Mats: Have you ever seen a personified, intelligent force creating new biological codes where there were none before? If this question has no real meaning for you, then you will see how meaningless was the question you posed to me.

David Stanton · 1 October 2007

Nigel wrote:

"To turn the question around, though, Mats: Have you ever seen a personified, intelligent force creating new biological codes where there were none before?"

Exactly. Mats has been asked repeatedly for evidence, he has steadfastly refused to provisde any. Still he keeps demanding evidence from everyone else. Well I don't know about the rest of you but I for one am tired of trying to answer the same old nonsense over and over again. Either Mats produces some evidence or I intend to ignore him from now on.

Anyway, I think Jack answewred his question better than I could.

dave · 1 October 2007

Just to throw a spanner in the works, it's fair to say that Darwinism is a religious view - as long as we mean Darwin's ideas at the time of writing On the Origin of Species. James Moore has described it as the last great work of natural theology, the search for God's laws in nature. Darwin set out with what Momme von Sydow describes as the theodicies of Paley and Malthus, and the empirical literal understanding of the Bible, as opposed to a more metaphysical or symbolic one, which characterised the theological approach of Paley, particularly in his Natural Theology. Paley and Malthus sought divine laws, unlike the creationist "magic man done it" of today, but they also believed that empirical evidence for God and Christianity was there to be found. Just like the IDers who can't believe that their God didn't leave empirical clues for them, or who can't believe in their God without the assumption that such clues exist. Unlike the church which increasingly adopted the ideas of Baden Powell in the 1850s, that religion and science had to be in separate realms. The IDers are unable to understand that they're opening religion to disproof.
Refs: Moore
http://speakingoffaith.publicradio.org/programs/darwin/transcript.shtml
von Sydow
http://www.psych.uni-goettingen.de/abt/1/sydow/von_Sydow_(2005)_Darwin_A_Christian_Undermining_Christianity.pdf

Bill Gascoyne · 1 October 2007

Just to throw a spanner in the works, it’s fair to say that Darwinism is a religious view - as long as we mean Darwin’s ideas at the time of writing On the Origin of Species.

Unfortunately, that's not what people who use the word "Darwinism" mean by it. Let's see how long it'll be before you're quote-mined with the caveat excluded.

svin · 1 October 2007

Don't give mats such a difficult time, his thoughts are based on sound evidence, as seen in this video...

http://andrewsullivan.theatlantic.com/the_daily_dish/2007/09/peanut-butter-c.html

David Fickett-Wilbar · 1 October 2007

PvM: Needless to say that even as a Christian I never have found the 'God provides us with absolute morality' to be very relevant. Even if He did, how would we recognize the 'truth'?
Or, more important, how would we recognize the "Good?" I don't see how God could be the one source of a good morality, because we would have to know if God himself is good. If not, then he would likely have provided us with a bad morality. But in order to decide whether God is indeed good (and thus whether the morality he gives us is good), we would have to know what the Good is, independent of God. And if so, then morality doesn't come from God, except as a mediator, it comes from our knowledge of the Good. Quoting the bible doesn't help, because if God is bad, He could be expected to lie to us, making the bible unreliable. Bottom line: if we are to base our morality on our religion, we first have to know what the Good is independent of that religion.

Mats · 2 October 2007

Stanton said:
So, then, please explain why examining lineages of fruit flies, orchids, fossil brachiopods, and or trilobites is an affront to the existence of God.
Is it an afront to the existence of God? PvM said:
It does not do any such thing. Although this is a common myth spread by some to undermine faith and science. I believe this is the biggest lie of ID, namely that Darwinism denies the possibility of intelligent design or that Darwinism denies the existence of a God.
Then you should direct your words to the Darwinists who say that evolutionary theory undermines Christianity.
Since you accept that God could have ‘designed’ by evolutionary means, it seems that you fully are in agreement with evolutionary theory and thus Darwinism.
I can't be in agreement with a theory that postulates that living forms owe their existence to impersonal forces.
So why does ID reject Darwinism? Because it succesfully explains data which in the past was attributed to God.
Depends on your understanding of "succesfully". Jack said:
Mats, you are confusing the philosophy of materialism with science. From a scientific point of view, evolution is an undirected process, and the theistic evolutionists accept that.
But this is the problem I have been saying. There is no evidence, to date, that impersonal forces have the ability to generate the complex forms in nature. How can a theory that lacks evidence even be considered "scientific" ? If I say that comets are actually demons flying in space, would that be "scientific"? If yes, why? If not, why not? If you claim the lack of evidence for such a view, then why do accept Darwinism since there is no evidence for its claims? Remember that the cardinal problem of Darwinism is its adherence to the creative powers of natural, impersonal forces.
The theistic evolutionists accept the same science as the materialist but disagree about the metaphysics.
But it's the atheist's metaphysics that is "science", while the Christian is not. In order to be science, it must be (At least) backed with some evidence. Where is the evidence for the claim that impersonal forces can generate living forms ? PvM said
The reason we can conclude ‘design’ when we see ‘good morning’ written on a beach is because science can scientifically address the hypothesis of design via motive, means, opportunity
Or because we know that impersonal forces don't have the ability to write "Good morning" on beach shores. Yet, what Darwinism claims impersonal forces did on earth is vastly superior to beach waves writting "Good morning" on the sand. To put it another way: beach waves writting "Good morning" on the beach is far easier than impersonal forces writting and coding the DNA of the simpliest living form on earth. Yet, guess which one is "science" ? CJO said
The point you seem to be making is that reproduction is impossible, without guidance or intervention from an intelligent agent.
No, that is not the point. The point is that impersonal forces don't have the ability to generate what we see in nature. Better yet, to date, no confirming evidence for that was ever offered. Bill Gascoyne said:
I suspect that Mats is arguing from the POV that there is only one Truth and his is the only correct POV. He refuses to accept the distinction between denying God and saying nothing about God.
But Darwinism says a great deal about God. I think it was last month that Majerus reported what he had observed relating to moths. Remember how he ended his presentation? "The “fact of Darwinian evolution” shows that humans invented God and that there will be “no second coming; no helping hand from on high.” (Available here -> http://www.gen.cam.ac.uk/Research/majerus.htm) So it does seem to me (and to many people) that Darwinism has a lot to say about God: He doesn't exist! Nigel said
You are the one that says that evolution is impersonal and mindless. You have not said why this would be a problem.
It is problematic, since there is no evidence that impersonal/mindless process are able to generate the complx life forms we see in Nature.
All I can say here is that there exists no evidence to suggest that evolution is directed by any purpose or intelligence.
There is no evidence, or you have assumed that none is there a priori? What would be evidence? And isn't even plosing such evidence "religious", and therefore, "outside of science"?
Thus, until we have evidence to demonstrate that evolution is directed by a purpose or intelligence, we use the working hypothesis that it is not directed by any purpose or intelligence.
But is it a "working hypothesis" or is it an assumption?
The key point, Mats, is that we are compelled by logic and reason to assume that there is no intelligent director of evolution unless and until we discover evidence to the contrary. This is the principle of parsimony.
It is not logic and reason that makes people assume that living forms are the result of mindless process, since the experience we have on a daily basis is that minds are always involved as to the source of artifacts with interdependent systems. Secondly, this isn't something that you have assumed as an hypothesis; you and other Darwinists have enshrined it to a dogma to such extent that even questioning it has become (suposedly) a violation of the Law (Remember Judge Jones?) In other words, we cannot question the impesonal nature of Darwinism without being demed as "religious", "un-scientific", or some other.
And, to answer your rather peurile question: no I have never observed an “impersonal” force creating new biological “codes”. I have, however, seen the evidence it left behind.
You have seen the evidence it left behind? What evidence has that mindless process left behind, that made you believe in Darwinism?
To turn the question around, though, Mats: Have you ever seen a personified, intelligent force creating new biological codes where there were none before?
No, I haven't. But then again, it is not my belief that is tax suported, and encapsulated as "science". It's yours.

Torbjörn Larsson, OM · 2 October 2007

Mats: You still "need to bring in the words of Julian Huxley, in 1959, or Dawkins’ own words to elucidate". Or do you just bring in hot air?
it’s not the scientific method that makes people believe that life forms are the result of a impersonal/mindless process.
We have told you many times over, but for the protection of innocent kids let's do it again: Science is based on repeatable, impersonal observations. And evolution theory is the science that explains the process of life. Where does your assumption that life isn't the result of a lawful, impersonal process have it's support? You won't find any within science.
The exclusion of the supernatural causation is an assumption not derived from the empirics. but a philosophical assumption.
Another rinse and repeat. Scientific theories used to predict observations of nature are based on natural mechanisms. Ie repeatable observations ⇔ deterministic mechanisms. As the methods of science works, it is conventional to state this as an assumption, that is supported by the success of its usage. No more, no less. Btw, don't forget to bring in your references. What is your evidence?

Torbjörn Larsson, OM · 2 October 2007

Mats: You still "need to bring in the words of Julian Huxley, in 1959, or Dawkins’ own words to elucidate". Or do you just bring in hot air?
I can’t be in agreement with a theory that postulates ... There is no evidence, to date, that impersonal forces have ... But is it a “working hypothesis” or is it an assumption?
All this repetition of an objection comes down to that you can't see the difference between testing a working hypothesis and accept an assumption without evidence. But it is really very simple. For a famous example, Einstein wanted to extend special relativity, which only applies for inertial frames, to accelerting frames. With his new general relativity theory, based on oldobservations or the a priori set, such as that special relativity was confirmed and that observationally inertial masses were equivalent to gravitational masses, he predicted a certain value for Mercury's precession in orbit. When new observations, the a posteriori set, obeyed the predictions, his theory passed a test. If it hadn't passed with repeated observations, it had been rejected. As the theory now could be accepted based on the test its working hypotheses were too. In this case, curved spacetime. Under the production of this theory no assumptions were harmed. In fact, there was no presupposed ideas at all, but working hypotheses based on one type of a priori observations and confirmed with tests using a different type of a posteriori observations. The same goes for scientific methods, they are tested every time a scientific theory is successfully tested, just as every other working hypothesis. This is the difference between empirical methods and philosophical dogma. Btw, don't forget to bring in your references. What is your evidence?

Torbjörn Larsson, OM · 2 October 2007

Hmm. Make that the prior and posterior data set, since you have trouble distinguish philosophical assumptions and scientific working hypotheses anyway and it is better english.

ben · 2 October 2007

I can't be in agreement with a theory that postulates that living forms owe their existence to impersonal forces.
This is no doubt based on the vast reams of evidence that you have provided to support the notion that personal forces were involved?

Jack Krebs · 2 October 2007

I know this won't have much impact on Mats, but I'll repeat that many scientists who are Christians accept the theory of evolution, based on the evidence, and accept that natural causes (what Mats calls "impersonal forces") are responsible for the diversity of life.

SWT · 2 October 2007

Mats:
But this is the problem I have been saying. There is no evidence, to date, that impersonal forces have the ability to generate the complex forms in nature. How can a theory that lacks evidence even be considered scientific?
So, what exactly IS your competing theory? What falsifiable predictions can be made using your theory? What evidence do you have FOR your theory? (Hint: Evidence against a competing theory is not evidence for your theory.)

Nigel D · 2 October 2007

Mats, I am at least glad to see you responding to some of your critics. Some other anti-evolution posters don't have the courtesy. Obviously, with so many answers, there is much information to absorb, and it does appear that you are missing some key points that poeple are trying to make. For the sake of brevity, I shall limit this comment to your responses to my previous comments. I said, why do you consider an impersonal or mindless form of evolution to be problematic:

It is problematic, since there is no evidence that impersonal/mindless process are able to generate the complx life forms we see in Nature.

— Mats
OK, Mats, let's say, for the sake of argument, that we do not know whether or not evolution is impersonal or mindless. In the absence of any evidence either way, we postulate two hypotheses: (1) evolution is impersonal and mindless and proceeds all by itself; (2) evolution requires intervention from something outside of nature. I have problems with hypothesis (2) because there is no way to test it. Anything that is a priori outside of nature is not measureable or recordable, and not susceptible to empirical testing. From your posts in this thread and others, I gather that you have a problem with hypothesis (1). Recalling that our hypothetical scenario occurs in the absence of any evidence to decide the issue, why would you see hypothesis (1) as problematic? I said:

All I can say here is that there exists no evidence to suggest that evolution is directed by any purpose or intelligence.

— Nigel D
You responded

There is no evidence, or you have assumed that none is there a priori?

— Mats
No, there is quite definitely no evidence to indicate that evolution is directed by a purpose or intelligence. The a priori assumption, 200 years ago, was that there was a guiding purpose and intelligence. There is, however, much evidence of jury-rigged or sub-optimal design in nature (e.g. the human retina, the human pelvis and many more).

What would be evidence?

I assume you mean, what evidence could there be to demonstrate teleology in evolution? Well, this could come in several forms: perfection would be circumstantial; fixedness of forms (morphology or behaviour) would be supportive; the absence of evolutionary dead ends (extinct species) would be pretty strong; but the clincher would be to be able to trace a structure that serves no function through most of its evolutionary existence and yet shows positive selection. Sadly, none of these hypothetical pieces of evidence has ever been found. Therefore, the is no evidence that evolution has a purpose or guiding intelligence.

And isn’t even plosing such evidence “religious”, and therefore, “outside of science”?

No. Because it is hypothetically possible that such evidence exists. However, in the wealth of evidences from biology and paleontology, there are none that match my postulated forms of evidence above. I said:

Thus, until we have evidence to demonstrate that evolution is directed by a purpose or intelligence, we use the working hypothesis that it is not directed by any purpose or intelligence.

— Nigel D
You responded:

But is it a “working hypothesis” or is it an assumption?

— Mats
I fail to see the relevance of this question. Whether it is a working hypothesis or an assumption, we must still proceed on the same basis until and unless we uncover evidence to suggest that there is some kind of guiding intelligence or purpose to evolution. However, it is illogical to assume that there is some guiding purpose or intelligence without evidence to support that assumption. Amongst all the multitude of pieces of evidence that exist and contribute to MET, none indicate that there is any purpose or guiding intelligence. The evidence therefore indicates that there is no such guidance for evolution. This, however, can never be proven beyond any doubt, because it is in principle impossible to prove a generalised negative proposition.

It is not logic and reason that makes people assume that living forms are the result of mindless process,

— Mats
Yes, it is. The more parsimonious, and therefore more logical, explanation is that there is no guiding intelligence or purpose to evolution.

since the experience we have on a daily basis is that minds are always involved as to the source of artifacts with interdependent systems.

But what have "artifacts with interdependent systems" got to do with biological entities? An artifact is, by definition, something man-made. Since we know a priori that people make all sorts of different things, we already know that human minds are behind any artifact we should encounter. There is no parallel with the natural world. In nature, we see systems that self-organise (e.g. convection cells in a pan of heated water); we see complex shapes and behaviours arising as a consequence of simple laws (e.g. snowflakes; weather systems); we see more complicated interactions causing more complicated behaviours (e.g. multicellular versus unicellular life forms; the dynamic behaviour of the sun). You simply have no basis upon which to extrapolate from our everday experience with man-made objects to biological entities.

Secondly, this isn’t something that you have assumed as an hypothesis; you and other Darwinists have enshrined it to a dogma to such extent that even questioning it has become (suposedly) a violation of the Law (Remember Judge Jones?) In other words, we cannot question the impesonal nature of Darwinism without being demed as “religious”, “un-scientific”, or some other.

No. You are conflating the ruling that ID cannot be taught as science with the ID movement as a whole and the possibility of, some time in the future, uncovering genuine evidence that there is teleology in evolution. ID may not be taught as science in public schools in the US, because (1) this would be lying to children (since ID as espoused by Dembski, Wells, Behe, Johnson et al. is not science), and (2) it would be indoctrination into fundamentalist Christianity (because the ID movement is simply fundamentalist creationism in a new suit). ID as a concept has been rejected by the scientific community, because the arguments put forth to support it are non-sequiturs, arguments from ignorance, arguments from personal incredulity and very ill-informed sniping at MET. If, at some future time, evidence were to come to light that indicated a guiding purpose or intelligence in evolution, it would be considered by the scientific community. However, this evidence would need to be established absolutely solidly, because extraordinary claims demand extraordinary evidence. The concept of a guiding purpose or intelligence in evolution is certainly an extraordinary one (based on the present evidence); so far, the only other extraordinary thing about ID is the absolute lack of any evidence to support it. The absence of teleology in evolution is not an "enshrined dogma" as you so partisanly express it. It is solidly founded on a huge base of evidence. At present, there exists not one shred of evidence to support the supposition that evolution is guided by any kind of purpose or intelligence. If the evidence were one day to indicate otherwise, MET would change to encompass it. That's what science does.

You have seen the evidence it left behind? What evidence has that mindless process left behind, that made you believe in Darwinism?

— Mats
So much more than I can describe in a short - er - medium-length comment on a blog. Here's one tiny piece: there are proteins that are ubiquitous among vertebrates (e.g. globins, cytochrome c et al.). Typically, they show very little sequence similarity (a side-by side comparison of human alpha haemoglobin with human beta haemoglobin yields very very few identical matches of amino acid residues). Yet, at key points there are strongly-conserved types of aa residues. Those parts of the molecule that serve a function that can be selected show conservation of the chemistry. Whereas those parts of the molecule that do not serve any selectable function are not conserved. The degree of relatedness of these molecules from species to species fits in very closely to the way the species are related based on other criteria. If there was a guiding purpose or intelligence, why are the molecules different at all? And why are the critical bits merely very very similar, instead of absolutely identical? Why is it that some globins are better at binding oxygen than others? Why is it that some globins interact with one another while other globins act alone? These questions cannot be answered in any meaningful depth by the assumption that there is a guiding intelligence. Whereas, if they are examined in the light of stochastic variation being selected by an evolutionary process that has no foresight, no guiding purpose and no intelligence, they can be answered quite satisfactorily. Now that I've supplied you with some evidence, perhaps you'd care to answer the repeated calls that you supply the rest of us with some evidence that supports your position. I asked you essentially the same question that you posed to me about observing the "creation" of new genetic "codes". Your response was this:

No, I haven’t.

— Mats
So, why do you challenge me to provide you with more evidence than you are able or prepared to supply me?

But then again, it is not my belief that is tax suported, and encapsulated as “science”. It’s yours.

Once again, you astonish me with how much wrong you are able to get into so few words. First of all, my beliefs are not supported by any taxes. I live in the UK, where the state religion is Anglican. I am not an Anglican. Second, no-one's beliefs are "encapsulated" as science. Science depends on evidence and logical deductions made from the evidence. Nothing more, and certainly nothing less. Science is supported by people of many different beliefs. It is the only way we have of obtaining any kind of consensual truth. Third, children in the entire world should be taught good science. It is an essential part of a full education these days. An educated, literate and technically savvy population is a big advantage to any country competing in the world today. Additionally, scientific knowledge is valuable on an individual level so that people do not fall for snake-oil type scams; and so they are able to participate in informed debate about issues such as BSE, FMDV, global warming, cloning, nuclear power, stem cell research and more. A technically-educated population is thus an important component of the operation of a democratic government. Do you have a problem with that?

Richard Simons · 2 October 2007

But this is the problem I have been saying. There is no evidence, to date, that impersonal forces have the ability to generate the complex forms in nature. How can a theory that lacks evidence even be considered 'scientific'?
Instead of endlessly bleating that the theory of evolution lacks evidence, how about telling us what evidence you would accept? A prediction: you will ignore this question, waffle or come up with something you know full well is impossible to collect.
Do we need to bring in the words of Julian Huxley, in 1959, or Dawkins' own words to elucidate that?
To echo Torbjörn, yes. Let's have them. I think that not only are you ignoring evidence that does exist, you are making up your own as you go along.

Stanton · 2 October 2007

So, then, please explain why examining lineages of fruit flies, orchids, fossil brachiopods, and or trilobites is an affront to the existence of God.
Is it an afront to the existence of God?
You appear to have intentionally forgotten that you, yourself, said that it is totally impossible to be a Christian and reconcile with evolutionary biology. So, can you answer the question, or do you intend to evade it as with everybody else's questions?

Chip Poirot · 2 October 2007

It seems to me that teleology (unlike ID) is potentially testable. In fact, it seems to have been implicitly tested and rejected.

An hypothesis of teleology would I think start from the premise that evolution and development are similar processes. Evidence for teleology (and against natural selection based on variation)would support the hypothesis (or fail to falsify if you prefer) that species evolve along a pre-determined straight line. Thus if significant, major adaptive functions appeared immediately at the same time as major ecological shifts, that might support teleology. Also, the lack of a branching pattern (mentioned above) would suggest teleology.

In fact, teleology was a fairly popular view in the 19th century among many "Darwinists". The Marxists also liked teleology for obvious reasons.

Evidence for "Darwinism" (natural selection and variation based on a gradual or step by step process) is found in the fossil record's support for branching evolution and the lack of any clear, global direction to evolution.

Dobzhansky notably believed in teleology at the level of theology but rejected it at the level of science.

I could understand someone beleiving in teleology in 1870. But why do people want to bring in teleology now when over a century of evidence as well as the triumph of Mendelian genetics has put it to rest? And why do ID proponents all of a sudden want to bring in teleology? Are they just closet Hegelians?

Mats · 2 October 2007

Nigel said:
In the absence of any evidence either way, we postulate two hypotheses: (1) evolution is impersonal and mindless and proceeds all by itself; (2) evolution requires intervention from something outside of nature. I have problems with hypothesis (2) because there is no way to test it.
I disagree on many ground, but let me make a bus stop here. You say "in the absence of evidence either way". Are you granting this 1) as a way to make a point, or 2) you sugest that we should take this position a priori?
Anything that is a priori outside of nature is not measureable or recordable, and not susceptible to empirical testing.
The Big Bang is "outside of nature", yet it is the main model proposed by cosmologists as to the origin of the universe. Are you sugesting we should discard it? Using your criteria (not measureable, not recordable), you would endup destroying many things in science.
Recalling that our hypothetical scenario occurs in the absence of any evidence to decide the issue, why would you see hypothesis (1) as problematic?
Like I said previously, it goes against we know about the law and order of the universe. Systems with interdependent algorithms and codes are exclusively the product of minds/intelligence. What Darwinists want us to believe is that, the highly specified systems in nature, and the programs that run them, are the result of a mindless process. If you were not worried about the implications, would you really believe in such a scenario?
No, there is quite definitely no evidence to indicate that evolution is directed by a purpose or intelligence.
Is there any evidence, in your view, that life forms are the result of a mindless/impersonal force?
I assume you mean, what evidence could there be to demonstrate teleology in evolution?
No. What evidence would convince you that life forms are the result of a Mind, as opposed being the result of an impersonal force?
However, it is illogical to assume that there is some guiding purpose or intelligence without evidence to support that assumption.
There is no evidence that life forms are the result of a mindless process, but that doesn't prevent most biologists to operate under that assumption. Why is one assumption less valid than the other?
(...)The more parsimonious, and therefore more logical, explanation is that there is no guiding intelligence or purpose to evolution.
It is not logical to believe codes write themselves, nor that those same codes, somehow, "learned" how to control matter all by itself, without any mental process involved.
You simply have no basis upon which to extrapolate from our everday experience with man-made objects to biological entities.
Sure I do. The only known source of coded information is mind. We find coded information in living forms. Thus, it's logical to assume that Mind was involved in the genesis of living forms. What Darwinists do is to break the logic of the known world, and assume what has never been observed, meanigly, highly complex and specified information arising as the result of mindless process. I gave you two easier examples: Michelangelos' sculptures and "Good Morning" on the beach shore. You and other Darwinists quickly agreed that considering the wind and the waves as the source of sculptures and written words respectively, would be ludicrous. However, you and other Darwinists turn thigns around, and say that the vastly superior information content present in livign forms is the result of the impersonal forces of nature. Is this "logical"? Is this science? Isn't this ideology "supressing" the evidence?
ID may not be taught as science in public schools in the US, because (1) this would be lying to children (since ID as espoused by Dembski, Wells, Behe, Johnson et al. is not science),
Interesting, since they rely their doctrines only on science.
and (2) it would be indoctrination into fundamentalist Christianity (because the ID movement is simply fundamentalist creationism in a new suit).
This is an assertion with no evidence. You are sliding in your rethoric. But even if that was so, no one in the Discovery Institute has used religious texts as way to put ID in class rooms. In fact, none of them has ever wanted to "force" ID into classrooms. They want teachers to be free to give scientific evidence against the creative powers of mindless forces of nature. Would you allow it, or is it "religion" too?
ID as a concept has been rejected by the scientific community, because the arguments put forth to support it are non-sequiturs, arguments from ignorance, arguments from personal incredulity and very ill-informed sniping at MET.
Actually, the scientific theory of ID has been rejected by the Darwinian stablishment due to the religious implications, not due to lack of content and scientific rigor.
If, at some future time, evidence were to come to light that indicated a guiding purpose or intelligence in evolution, it would be considered by the scientific community.
Sorry to say, but you are thinking within the evolutionary box. What if evidence was proposed against the notion that mindless process are able to create coded information out of dead matter, would that be scientific or would that be religious ?
However, this evidence would need to be established absolutely solidly, because extraordinary claims demand extraordinary evidence
1. Would would determine if the claim is "extraordinary" ? 2. Why is it "extraordinary" to infer intelligent causation when we see coded information? 3. Which is more extraordinary: a) To believe that mindless, undirected, impersonal forces can write encyclopedias in spaces tinier than a pin or b) To believe that Mind wrote those codes?
At present, there exists not one shred of evidence to support the supposition that evolution is guided by any kind of purpose or intelligence.
I agree with you. There is no evidence that evolution is guided by any kind of inteligence. The problem of course, is that I never said that it was. Perhaps you misunderstood me. What I say is that the process by which living forms came into existence cannot be a mindless process because mindless natural process don't have the ability to do that.
my beliefs are not supported by any taxes. I live in the UK, where the state religion is Anglican. I am not an Anglican.
I am not a Darwinist either, but me and my family have to pay for that religious worldview ot be presented as "science" in public schools. So, yes, its your belief (that life forms are the result of a mindless process) that is taught with public money.
Third, children in the entire world should be taught good science. It is an essential part of a full education these days.
No one said otherwise. The spirit of good science is in danger thanks to Darwinian totalists. You have defined science in a way that only evolution can be "scientific".

Chip Poirot · 2 October 2007

Mats,

Why do you believe that a series of false dichotomies, questionable assumptions and extensive question begging makes for good argument?

David Stanton · 2 October 2007

Mats wrote (when asked if he had any evidence):

"No, I haven’t. But then again, it is not my belief that is tax suported, and encapsulated as “science”. It’s yours."

And there you have it. Mats the hypocrite demands evidence of others while he has none to offer himself. Mats the hypocrite condemns others for beliefs without eviodence, the very thing he is guilty of.

Well Mats, there is a reason why science is supported by the government, deal with it. You don't like it, you are free to leave. Of course, if you do, you will no longer have the protection of the constitution. No matter where you go, there will always be others who calim their views are valid and yours are not. Maybe then you will see the problem with trying to argue without evidence.

raven · 2 October 2007

Mats being illogical: ”No, I haven’t. But then again, it is not my belief that is tax suported, and encapsulated as “science”. It’s yours.” [DS]And there you have it. Mats the hypocrite...
Got to hand it to Mats. He managed to hit all the creo talking points without once demonstrating an ability to think. I liked where he claimed that Darwinism is a religion and then later claimed that Darwinism=atheism. It is a contradiction but neither is true anyway. Now we are down to science is bad and evil. Rock bottom. Science is the reason we don't live in caves, spend the nights terrified of ghosts, werewolves, and vampires, plug the coffee maker into an electric outlet, and live to 78 rather than 47 years as we did in 1900. Mats is a hypocrite who automatically reaps the benefits of science while being appalled that science contradicts his favorite 10 pages of 4,000 year old bronze age myth. These guys are free to head on back to the dark ages themselves like they want us to do. They never bother to.

Nigel D · 2 October 2007

Mats, I don't have the time right now to address all of the questions you raise. However, I would very much appreciate it if you could answer some of my questions before moving on.

Additionally, I will no longer accept baseless assertions. You claim that the scientific community rejects ID for reasons other than ID's scientific vacuity, but you support this assertion with no evidence.

Let's see some evidence, Mats.

Stop dodging the issues and answer the questions.

Stanton · 2 October 2007

Actually, the scientific theory of ID has been rejected by the Darwinian stablishment due to the religious implications, not due to lack of content and scientific rigor.
Please demonstrate what scientific content ID has, and please demonstrate examples of ID proponents displaying scientific rigor.

CJO · 2 October 2007

what has never been observed, meanigly, highly complex and specified information arising as the result of mindless process. I gave you two easier examples: Michelangelos’ sculptures and “Good Morning” on the beach shore. You and other Darwinists quickly agreed that considering the wind and the waves as the source of sculptures and written words respectively, would be ludicrous. However, you and other Darwinists turn thigns around, and say that the vastly superior information content present in livign forms is the result of the impersonal forces of nature.

Amd you missed the import of my reply to your weak analogy. You, Mats, began life as a zygote, quickly moved through the blastula stage and began developing as an embryo and later a fetus, with massive increases in the "information content" at every step along the way. Did that process require a mind? That's the difference between statues, or written sentences, and living things, Mats. Living things reproduce. We watch that going on all the time, all around us, and I know of no reason to posit a mind directing all this activity; you have certainly not provided one. So, returning to the case of your own embryological development, we have a very clear example of "highly complex and specified information arising as the result of mindless process." Will you still claim that this has "never been observed?"

Bill Gascoyne · 2 October 2007

I suspect that Mats is arguing from the POV that there is only one Truth and his is the only correct POV. He refuses to accept the distinction between denying God and saying nothing about God.

— Mats
But Darwinism says a great deal about God. I think it was last month that Majerus reported what he had observed relating to moths.

Majerus speaks for himself and not for all scientists/"Darwinists," and you, sir, are a coward for answering my introduction and not my main point. Answer, please: In your view, did God leave scientifically verifiable fingerprints on creation?

PvM · 2 October 2007

Like I said previously, it goes against we know about the law and order of the universe. Systems with interdependent algorithms and codes are exclusively the product of minds/intelligence. What Darwinists want us to believe is that, the highly specified systems in nature, and the programs that run them, are the result of a mindless process.

Fully begging the question. In fact, the evidence does indeed show that these systems are the result of natural processes. Whether or not they are mindless is not really a task for science. I hope you understand this. As a Christian we should not fear science, only when we are mislead to interpret science to be something it isn't. You claim you are not anti-science, then I assume that you understand that Darwinian theory says NOTHING about 'mindless', 'purpose' etc? If you do not understand this, then I politely suggest you have been duped. Not knowing your history but extrapolating from my YEC experiences, I can guess as to the source of your confusion. Needless to say, there are plenty of Christian sources which can help you understand the vacuity behind ID/YEC.

PvM · 2 October 2007

I agree with you. There is no evidence that evolution is guided by any kind of inteligence. The problem of course, is that I never said that it was. Perhaps you misunderstood me. What I say is that the process by which living forms came into existence cannot be a mindless process because mindless natural process don’t have the ability to do that.

In other words, you agree that Darwinian theory, which does not state much of anything about how life came into existance, is indeed a valid scientific theory and that your complaints about Darwinism denying a mind, is a flawed position? Now you are saying, in good ID tradition, that while Darwinian theory may very well be correct, it cannot explain the origin of life (and codes) but it can explain what happened since the origin of life, an event which happened many hundreds if not thousands of millions of years ago. So far, we have managed to move back in time, your need for an 'intelligence', now we can explore if your claims about an intelligence being NECESSARY for the origin of life is defensible. You argue, without much evidence that codes required a mind. How have you reached this dogmatic position? After all, science is willing to accept that codes can originate from minds but are not necessarily limited to such. Who is really dogmatic here?

Chip Poirot · 2 October 2007

Mats,

What is "Mind"? What is "Matter"? And how are these two different kinds of things?

Even if there is some "Universal Mind" might not this "mind" be made of material stuff?

And certainly, you don't propose that high school biology courses devote significant time and attention to discussing the ins and outs of Cartesian dualism? Or do you?

Isn't the idealist/materialist debate better left for college philosophy?

raven · 2 October 2007

What I say is that the process by which living forms came into existence cannot be a mindless process because mindless natural process don’t have the ability to do that.
And you know that mindless processes cannot produce living forms? How? The bible? A burning bush told you? Lightening bolts writing in the sky? Jerry Falwell? Voices in your head? This guy's entire point of view is the ancient fallacy, Argument from Ignorance and Incredulity. "I can't see how my foot evolved so god exists." He really should read talkorigins.org but then he might learn something and that is the last thing he wants.

Raging Bee · 2 October 2007

raven: your last comment was a neat summation of Mats' dysfunctinal and dishonest mindset. In fact, it's all that need be said about or to him.

Got to hand it to Mats. He managed to hit all the creo talking points without once demonstrating an ability to think.

And this is unusual in creationist circles...how? But yes, all of his talking-points are nothing but a rehash of "information theory" with a little bit of thinly-disguised "second law of thermodynamics" tossed in, all of it diluted and obscured by persistent arguments from (deliberate) ignorance. He doesn't even understand how transparently false his own arguments are, let alone the actual science.

Why we wasted so much time with such an obvious know-nothing obscurantist is unclear. Could be because the smarter creationists know they've lost the argument, and only the true morons have the chutzpah to show up here anymore...

Laser · 2 October 2007

Why we wasted so much time with such an obvious know-nothing obscurantist is unclear.

I appreciate the time you and others put in to demolish Mats' (and other creos') uninformed claims. Often, I learn some biology, as I did from Nigel D's, um, medium-length post. :-) Besides, any intellectually honest person will see that the scientists here have presented mountains of evidence, while Mats has presented none. People like Mats probably can't be reached, but intellectually honest people can, as happened with PvM.

Just Bob · 2 October 2007

See, with folks like Mats, it's a point-counting thing. They may not think of it in those explicit terms, but that's what is going on. They're racking up points in heaven, or in God's scorebook, or somewhere.

By belonging to the "right" little fundamentalist sect, they get plenty of points. But since God may know about their previous sins, moments of "backsliding," or dark secrets of their "hearts," they need to keep totting up more points. Having "faith" gets 'em lots (believing in something with no objective evidence--or better yet, evidence to the contrary). Actually winning a convert to Christ (that is, to their version of Him) gains mega-points, but that doesn't happen very often. Like a fisherman makes lots of hopeful casts to occasionally hook a big one, Mats tosses out (rather pathetic) little casts (his one-liners that blow "darwinism" to smithereens), in hopes of converting one of us "atheistic darwinists" (BIG points there!). That's not a likely outcome, but he gets a persistence point or two for each cast anyway.

There are also bonus points awarded for "witnessing for Christ" before a hostile audience. And of course there are martyr points for being "censored" and discriminated against by a government, court system, and the "atheistic religion" (crap like this makes my head hurt) of darwinism.

He doesn't respond to questions or supply proof when asked? That's not the point. He's NOT arguing. He's just gaining another Jesus-point each time he quotes one of those lines his pastor taught him.

On the psychological level, he's also engaging in intellectual masturbation, getting his strokes by endlessly repeating his same 2 or 3 mantras (say "darwinist" some more--faster--now "censored"--ohhh--"materialism, materialism, MATERIALISM!" Oh God!).

Science Avenger · 2 October 2007

Mats said: What evidence would convince you that life forms are the result of a Mind, as opposed being the result of an impersonal force?
You keep saying "personal" when you mean "intelligent". Otherwise, its an excellent question Mats, now we are getting somewhere. The answer is, in part: 1) Foresight 2) Borrowing from other models 3) A high level of efficiency/intelligence in design There are more, but this is sufficient to destroy the designer hypothesis soundly. What we find over and over again when we look at biology is short-sightedness, use of whatever is immediately available, and downright stupidity. Only a completely moronic designer would make our eyes or our prostate the way they are. It's a good question, and one that clearly shows evolutionary theory to be the superior one.
What I say is that the process by which living forms came into existence cannot be a mindless process because mindless natural process don’t have the ability to do that.
Why not? They make snowflakes, spider webs, and robots that find food and signal their mates. The success of evolutionary algorithms is laying waste to the "intelligence requires an intelligent source" BS. It is simply not true, and it can be demonstrated as such right before our eyes. It just goes to show that, once again, when it's actual evidence that is examined, as opposed to empty rhetoric, MET crushes ID.

David Stanton · 2 October 2007

Mats,

If you want evidence, check out the horse thread or the wormhole thread, or just read any scientific journal, or read the Talk Origins archive. Really dude, ignoring evidence will not make it go away. Saying it doesn't exist will not convince those who did the research themselves. Saying you don't believe it is not an argument. Admitting you don't have any yourself is a losing strategy.

David Fickett-Wilbar · 2 October 2007

The Pope is clearly a theistic evolutionist as were the last 3. He is clearly not an Intelligent Design advocate. You can be a Xian and still accept reality, science, and evolution. Many do so. Many scientists including some prominent evolutionary biologists, Morris, Miller, Collins, etc.. are Xians. You can even be Pope!!!
I think you've been confused by something that Evangelicals don't like to admit in print: many of them don't consider Catholics to be Christian. To them, saying that the Pope supports evolution is irrelevant to the question of whether one can be a Christian and accept evolution.

Steven Sampson · 2 October 2007

Just to get this straight. Most comments here seem to be saying that what we could label "darwinism" has, indeed, destroyed the idea that there is any design, purpose, guidance, thought, foresight behind the process of evolution. But Jack and Pvm seem to be saying that science cannot deal with matters of foresight or purpose or thought behind the processes of evolution.

Am I right?

If that's correct- who do we go with? Jack and Pvm or the others who disagree and say that science can, and has, shown that evolutionary processes have "no foresight, no guiding purpose and no intelligence, they can be answered quite satisfactorily."

If the previous quoted view is the "scientific" view, how can that possibly leave room for any God, especially any vague idea of a "Christian" God (as I believe Jack Krebs and Pvm have said they are both Christian)??

Is this the idea that science is different than religion and you're a scientist 6 days a week and a Christian 1 day? I personally cannot imagine a way to link the idea of a process without purpose, guidance, intelligence, foresight, etc. with even the most liberal idea of a Christian God. Maybe Jack and Pvm disagree with the others who say that science can, and has, destroyed the ideas above? I've never quite figured that idea out totally, so I wonder what various takes are on the subject.

SWT · 3 October 2007

Steven Sampson: Just to get this straight. Most comments here seem to be saying that what we could label "darwinism" has, indeed, destroyed the idea that there is any design, purpose, guidance, thought, foresight behind the process of evolution. But Jack and Pvm seem to be saying that science cannot deal with matters of foresight or purpose or thought behind the processes of evolution. Am I right? If that's correct- who do we go with? Jack and Pvm or the others who disagree and say that science can, and has, shown that evolutionary processes have "no foresight, no guiding purpose and no intelligence, they can be answered quite satisfactorily." If the previous quoted view is the "scientific" view, how can that possibly leave room for any God, especially any vague idea of a "Christian" God (as I believe Jack Krebs and Pvm have said they are both Christian)?? Is this the idea that science is different than religion and you're a scientist 6 days a week and a Christian 1 day? I personally cannot imagine a way to link the idea of a process without purpose, guidance, intelligence, foresight, etc. with even the most liberal idea of a Christian God. Maybe Jack and Pvm disagree with the others who say that science can, and has, destroyed the ideas above? I've never quite figured that idea out totally, so I wonder what various takes are on the subject.
You might be interested in this statement, issued by the Presbyterian Church (USA), which says, in part:
PC(USA) wrote: Our responsibility as Christians is to deal seriously with the theories and findings of all scientific endeavors, evolution included, and to enter into open dialogue with responsible persons involved in scientific tasks about the achievement, failures and limits of their activities and of ours. The truth or falsity of the theory of evolution is not the question at issue and certainly not a question which lies within the competence of the Permanent Theological Committee. The real and only issue is whether there exists clear incompatibility between evolution and the Biblical doctrine of Creation. Unless it is clearly necessary to uphold a basic Biblical doctrine, the Church is not called upon and should carefully refrain from either affirming or denying the theory of evolution. We conclude that the true relation between the evolutionary theory and the Bible is that of non-contradiction and that the position stated by the General Assemblies of 1886, 1888, 1889 and 1924 was in error and no longer represents the mind of our Church.
http://www.pcusa.org/theologyandworship/science/evolution.htm I find it interesting that most of the time, nobody seems to think that explaining complex processes using the laws of physics and chemistry, which have no foresight, no guiding purpose, and no intelligence, has any significant theological import. Yet, when we move to biological systems, many people do seem to make such disctinctions. Biological systems are certainly amazing in their intricacy, but they are governed by the same laws of chemistry and physics as everything else. I'm not "a scientist 6 days a week and a Christian 1 day" -- I'm me every day of the week. When I do theology (I'm Presbyterian), I do that in the context of my scientific understanding of the world, since that is objectively observable and is usually informed by the results of repeatable experiments. When I do science, my theology is a non-issue, since my faith is (1) the result of subjective, non-repeatable experiences and (2) irrelevant to the matter at hand. When I live the rest of my life, I try to be informed by both faith and science, and I have not personally found these to be in disagreement. I do think that the success of modern evolutionary theory precludes a whole set of potential interpretations of religious texts, particularly the more literal interpretations. I am not a Biblical literalist, and I don't assert that the Bible is without error -- it is a reliable guide to faith and practice, not a science or history book. If you're interested in more elaborate discussions of this topic, check out Ken Miller's Finding Darwin's God and Francis Collins's The Language of God. The science in these books is pretty good, the theology get mixed reviews; you can decide for yourself about their overall quality. I think Miller's book is much stronger overall.

Jack Krebs · 3 October 2007

Good comments by SWT - he said much of what I thinking in response to Steven's post.

David Stanton · 3 October 2007

Steven,

It does appear to be a contradiction, but really it isn't. It is just a matter of two different interpretations of the same reality. Of course that's just my opinion, I could be wrong, but it seems to me that the two views are not really incompatible.

Take a game of poker for example. One player need the money badly, so he prays that God will help him. That player gets a royal flush, bets big and wins a lot of money, just in time to save his house from being taken over by the mortgage company. Now you can interpret that as evidence for the existence of God. You can say that the rules of the game have been set up so that he can win. You can interpret the exact outcome as being extremely unlikely. You can even claim that this is evidence for the power of prayer. However, there is another possible explanation. No laws of nature have been broken. The event, though extremely unlikely, could certainly have occurred without divine intervention. It is also unlikely that the other players will draw the same conclusions, especially if they were also praying hard to win. You would need to do extensive testing in order to determine if the result were repeatable and in order to determine if prayer really did alter the odds significantly. Here is the point, no matter how many tests you did, no matter how hard you tried, you could never falsify the God hypothesis. In order to do that, you would have to know what outcome God wanted. So, no one can stop you from inferring the existence of God if you so choose. However, neither can anyone prove conclusiely that God exists if you choose not to believe. That is a matter of faith.

The same reasoning applies to evolution. Although the production of the current state of human beings is extremely unlikely, it is possible that it could have occurred by chance. In fact, if you are willing to assume that there is really nothing special about humans, (i.e. the dominant sentient species could have been an insect or a dinosaur and might still think it was special), then maybe it isn't really so improbable after all. Just as there could be many possible winning hands in poker, so the probability of any one hand is irrelevent. If we knew the mind of God, we could tell if she planned humans in detail from the start and set thinigs in motion to insure their evolution. If we can't know the mind of God, then you are free to choose whether humans are the result of ordinary evolutionary processes alone, or whether they were the result of planning and foresight on the part of a creator who used ordinary evolutionary processes to produce the end result. God could have worked through evolution if she wanted to, just like she could have arranged for the card dealer to deal a straight flush without violating the laws of nature. Either way, no one can prove you wrong, since your conclusion is a personal interpretation.

What you are not free to do is assume that an omnipotent creator poofed humans into existence, fixed and perfect, six thousand years ago and that that creator is worthy of praise and worship. That is contrary to the evidence and, even if true, makes the creator into a lier and a fraud whose only purpose is to deceive.

I am not speaking for Jack or PvM here. These are my own thoughts, they can speak for themselves. I respect their opinions and their right to their own personal interpretations. Others are of course free to disagree as well.

raven · 3 October 2007

David FW: I think you've been confused by something that Evangelicals don't like to admit in print: many of them don't consider Catholics to be Christian. To them, saying that the Pope supports evolution is irrelevant to the question of whether one can be a Christian and accept evolution.
I've heard that before even on PT. One creo used to call the Pope and Catholics, Servants of Satan. As well as any sect in the World Council of Churches. In general the fundies seem to be very, very, good at hating gays, other Xians, nonXians, sometimes nonwhites. That is why many, including myself consider THEM extremely poor examples and representatives of the Xian religion. Tossing out the commandments against killing and lying, hating nearly everybody not them, and believing fervently in demonstrable falsehoods is bad theology IMO. I think ultimately they will do the religion some serious damage. That being said, even the Evangelicals differ a lot among themselves. Some accept science and evolution among other things and think dominion over earth doesn't necessarily mean wrecking the planetary life support system while driving all other of god's creatures to extinction. When someone starts calling mainstream protestants or Catholics Servants of Satan or Fake Xians, their credibility drops to the point where it isn't worth giving a hoot what they think or say. Nothing to see there, move on.

Chip Poirot · 3 October 2007

IMO, the best book on reconciling an argument for theism and teleology at a cosmic level is Theodosius Dobzhansky's classic: "The Biology of Ultimate Concern."

Miller's book has more science, but IMO, Miller never really reconciles his science and religion. Instead, he tends to compartmentalize them and just combine "orthodox" Darwinism with orthodox Catholicism, but never really brings them together.

Dobzhansky is actually much more sophisticated theologically and makes an effort to actually bring the science and the religion together into a unified world view. One may quarrel with whether or not this is posssible or whether or not Dobzhansky succeeds, but it is a more intellectually satisfying work for the effort.

Ken Miller in my estimation (not that anyone should particularly care) is a really good biologist and probably a fantastic teacher (judging by his teaching materials, textbook and public speaking). But he is a crappy theologian.

SWT · 3 October 2007

Chip Poirot: IMO, the best book on reconciling an argument for theism and teleology at a cosmic level is Theodosius Dobzhansky's classic: "The Biology of Ultimate Concern." ... Dobzhansky is actually much more sophisticated theologically and makes an effort to actually bring the science and the religion together into a unified world view. One may quarrel with whether or not this is posssible or whether or not Dobzhansky succeeds, but it is a more intellectually satisfying work for the effort. ...
Thanks -- I'm not familiar with the book you cited, but it sounds great! I just placed a request with my university library to bring their copy out of long-term storage, so I should be able to start it soon.

Mike Elzinga · 3 October 2007

There are many views of a deity which can be integrated with the picture science presents us of the physical world and its history. The major problem many people have with attempting to reconcile religion and science is that they have a particular god with particular attributes in mind.

The problem with having a particular god in mind is that there is no evidence that humans know anything about that god no matter what they think from reading "holy books". Therefore the battles rage over what is acceptable about the nature of god and what is acceptable about what scientific evidence implies about the nature of this preconceived god.

Other more open views about what a supreme deity might be suggest that we are supposed to find out from our investigations of our universe (which is a far-from-completed process), and what we are able to comprehend as we evolve. Maybe the so-called holy books are only the barest preliminary hints, full of errors and misconceptions, from primitive understandings of Nature thousands of years ago. Perhaps preaching that these represent the complete picture of a deity is hubris and closed-minded demagoguery.

Jack Krebs · 3 October 2007

Excellent post, Mike. To present two ends of a spectrum, on one end we have creationists who believe in a God who intervenes in the world, very much like a outside-of-nature person who stands back most of the time, except when he's needed to get things done that nature can't do itself. On the other end is what I see as a much more sophisticated view of a God who is truly omniscient, omnipotent, and omnipresent, and who thus sees and acts in the world in ways that aren't at all like a person acts. To such a God, all of time and space, including all that natures has done and will do, are all of a piece. We can't possibly comprehend how such a God acts in the world.

Mankind's view has changed over the centuries, and it is true that science has been a major impetus for those changes. Any theist taking the findings of science seriously, as we should, will, I think, move towards this broader view of God.

By the way, in an earlier post Steven Sampson wrote, "as I believe Jack Krebs and Pvm have said they are both Christian." PvM has clearly said that he was once a YEC and is now a theistic evolutionist. I, however, am interested in describing various types of religious beliefs irrespective of whether they are or are not my own. Whether I am or am not a theist is irrelevant - what I am trying to do is describe a religious position, theistic evolution, which is common, often misrepresented, and proves by counterexample that the creationist "Wedge" belief that science = atheism is wrong.

Mike Elzinga · 4 October 2007

what I am trying to do is describe a religious position, theistic evolution, which is common, often misrepresented, and proves by counterexample that the creationist "Wedge" belief that science = atheism is wrong.
I think one can go even further if one is willing to contemplate what atheism entails. Just as it is hubris and demagoguery to claim one knows the nature of a supreme deity from reading ancient "holy books", it would be similar hubris to claim we already know enough about the universe to have evidence that there is no deity. We can only surmise that whatever a deity might be, we don't understand it yet. I have often thought that "true believers" and "atheists" come to exactly opposite conclusions based on exactly the same lack of evidence. We do, however, know enough about the universe and its history to know that there are consequences for all of our behaviors. And we know enough human history to gain some kind of insight into what makes human relationships go well or bad. Unfortunately, religion is too often used as a club to force others to do one’s bidding.

Chip Poirot · 4 October 2007

Personally, I don't feel any strong need for a belief in a specific deity, or even a vague deity. Believing one way or the other wouldn't make much difference in how I live.

On the other hand, I find the study of religion and theology to be fascinating. Furthermore, I am as of yet unconvinced that God does not exist, though for the life of me, I am not sure how one would go about settling the question-or even getting a start on it.

The first problem it seems is that any existence proof has to start with some concept of what it is that you think does and does not exist. I find myself extremely intrigued by Charles Peirce's argument for the reality of God. Peirce's God is an agapistic principle, or Absolute, that unifies reality. But Peirce's God is not necessarily static or fixed.

The other issue that I wonder about is that when applying the method of reason and experience I can't seem to come up with any good clear reason to justify belief in a Deity.

At the same time, it does seem possible that later elements of Wittgenstein are correct: maybe there are some areas that just are not subject to the verification principle and are just not decidable. They just are.

This is about the best I can come up with.

Mike Elzinga · 4 October 2007

The first problem it seems is that any existence proof has to start with some concept of what it is that you think does and does not exist.
Yeah, and most of these attempted proofs are strongly influenced by the concepts of gods that have been a part of our history. Ancient influences have embedded many anthropomorphic characteristics into these gods, which makes it that much harder to contemplate something different. However, we now know that there are more abstract concepts coming from the laws of physics and from what we know about evolution which suggest that, if a deity of some kind does exist and "communicates" with us, it would be a kind of deity that gets its points across through our emerging understanding of our universe and our relationship to it and all the other creatures that occupy it with us. There are certainly many "moral lessons" to be acquired from that. Emerging intelligence and its understandings about itself and its habitat might be what such a deity intended, but it seems unlikely that we would know any time soon. We don't know how far we have to "evolve" to really understand, so I don't see how any "proof" is possible. Perhaps we just slog on and trust, as some religious philosophers suggest. Of course, none of this necessitates a belief in a deity, but it doesn't rule out the existence of one either.

Mats · 5 October 2007

Jack said:
I know this won’t have much impact on Mats, but I’ll repeat that many scientists who are Christians accept the theory of evolution, based on the evidence, and accept that natural causes (what Mats calls “impersonal forces”) are responsible for the diversity of life.
1) The fact that some Christians accept that impersonal forces did all the creating, doesn't mean it's true. 2) There is no evidence to date that impersonal, mindeless forces have the ability to create the interdependent systems present in nature. Stanto said:
You appear to have intentionally forgotten that you, yourself, said that it is totally impossible to be a Christian and reconcile with evolutionary biology. So, can you answer the question, or do you intend to evade it as with everybody else’s questions?
Since Darwinism relies on the unscientfic assumption that mindless forces have creative abilities, and that those mindless forces did all the creating, that view is at odds with classical Christianity, which postulates the world owes its existence to a Mind. Remember the quote I gave:
“Despite the attempt by liberal theology to disguise the point, the fact is that no biblically derived religion can really be compromised with the fundamental assertion of Darwinian theory.” - Denton, Michael (1985) “Evolution: A Theory in Crisis”, page 66
Logically speaking, you can't be a CHristian and believe that the world and all its life forms are the result of a mindless, natural, impersonal force. Gascoyne said:
Majerus speaks for himself and not for all scientists/”Darwinists,” and you, sir, are a coward for answering my introduction and not my main point.
Majerus is doing what most Darwinists have been doing since the beggining. You may not like what he says publically but you agree with him privetly. So my point remains: Darwinists use their religious theory as a spring board against religion in general, traditional Christianity in particular. PvM said
In fact, the evidence does indeed show that these systems are the result of natural processes.
What evidence ?
You claim you are not anti-science, then I assume that you understand that Darwinian theory says NOTHING about ‘mindless’, ‘purpose’ etc?
Telll that to Majerus, Dawkins and all other Darwinists who use the theory as "evidence" that there is no God. Raven said:
What I say is that the process by which living forms came into existence cannot be a mindless process because mindless natural process don’t have the ability to do that.
And you know that mindless processes cannot produce living forms?
Yes, and so do you.

Jack Krebs · 5 October 2007

Hi Mats.
1) The fact that some Christians accept that impersonal forces did all the creating, doesn’t mean it’s true. 2) There is no evidence to date that impersonal, mindeless forces have the ability to create the interdependent systems present in nature.
You don't appear to be making any effort to try to understand or discuss the position of theistic evolutionists. Instead of just repeating the same lines over and over, perhaps you could address the subject. The theistic evolutionist believes that God is present in nature, always. We human beings may see what you call "impersonal forces" at work when we study the world through science, but the theistic evolutionist believes that God's person is present: God omni-everything nature is such that his design and will for the world is manifested through what we see experience as natural events. You really don't understand, and are making no effort to try to understand, the position of many of your fellow Christians.

SWT · 5 October 2007

Mats: Stanto said:
You appear to have intentionally forgotten that you, yourself, said that it is totally impossible to be a Christian and reconcile with evolutionary biology. So, can you answer the question, or do you intend to evade it as with everybody else’s questions?
Since Darwinism relies on the unscientfic assumption that mindless forces have creative abilities, and that those mindless forces did all the creating, that view is at odds with classical Christianity, which postulates the world owes its existence to a Mind. Remember the quote I gave:
“Despite the attempt by liberal theology to disguise the point, the fact is that no biblically derived religion can really be compromised with the fundamental assertion of Darwinian theory.” - Denton, Michael (1985) “Evolution: A Theory in Crisis”, page 66
Logically speaking, you can't be a CHristian and believe that the world and all its life forms are the result of a mindless, natural, impersonal force.
Just because Denton asserts this doesn't make it true, and just because you assert this doesn't make it true. Who are you to judge who is Christian and who isn't? Do you judge all signatories in the Clergy Letter project not to be Christian? http://www.butler.edu/clergyproject/religion_science_collaboration.htm

Stanton · 5 October 2007

SWT, obviously, when Jesus said "do not judge, lest ye be judged in return" does not apply to creationists like Mats, at all, as creationists are exempt from such piddling restrictions.

Also, Mats, can you explain why, if Intelligent Design is a superior explanatory "theory," no Intelligent Design proponent has ever deigned to attempt to demonstrate this superiority by explaining the Intelligent Design behind extinct animal groups like why the Intelligent Designer saw fit to allow placoderms, trilobites, and dinosaurs to dominate the world's ecosystems, and yet, exterminate them nonetheless? You appear to be a knowledgeable ID proponent, can you explain why this was so?

Science Avenger · 5 October 2007

Mats blinkeredly asked: What evidence? [that the world and all its life forms are the result of a mindless, natural, impersonal force]
The fused chimp genes present in humans. The broken Vitamin C gene in humans and chimps, but no other apes. The backwards wiring of our eyes. The moronic positioning of our prostate gland. The hundreds of millions of years of this planet's history with nothing but single-celled organisms. No designer worthy of the adjective "intelligent" would proceed in such a manner. I could go on for hours, if not days, listing the evidence, and I'm sure there are others here who could top that by orders of magnitude. Coming on here and parroting these ignorant canards as some sort of triumph isn't going to persuade anyone of anything Mats, except that despite your bleatings about evidence, you haven't the slightest interest in any of it. Tell us, what sort of mindful personal force did you have in mind? What did it do, when did it do it, and how? How are we to distinguish the work of this force from the work of mindless forces that create snowflakes and spider webs? Or are these the product of your mindful personal force as well? Science deals with specific falsifiable claims, not general ramblings. If you think my questions involve too much "pathetic detail", then go take your seat next to the rest of the cranks and charlatans and leave the science to the scientists.

Chip Poirot · 5 October 2007

Mats,

You seem intent on begging questions rather than trying to understand the position of theistic evolutionists. I'm not saying I am one so much as I think it is an interesting and potentially valid argument.

A theistic evolutionist would argue that there is indeed "Mind" behind the blind, material forces we see at work. In other words, the Mind shapes and directs natural (material) forces in a way to do its creative work. When we look at a Rembrandt painting for example we still recognize that Rembrandt used paint, canvas, brushes, etc. to accomplish his end.

In the same way, a theistic evolutionist would argue that the variation and selection algorithm is the means Mind used to create an end. From our vantage point, what we see is the material forces.

The remainder of what you say rests on very debatable assumptions about differences between Mind and matter. And of course, you get into the infinite regress problem. If the existence of order, beauty, harmony and "Mind" in the world requires a Mind to create it, then why does Mind not require a mind behind it, and then a mind behind that, and so on. Why is not turtles all the way down?

And how do you know that Mind is not a property of matter, or for that matter, how do you know Mind is even different from matter?

You seem to have memmorized a lot of stock philosophical arguments, yet spent no time thinking them through or considering alternatives.

Mike Elzinga · 5 October 2007

Mats seems like a less articulate version of the young man who argued for YEC on a record-long thread here a few months back. But no matter the level of articulateness, the same brain washing comes through.

This same mantra appears over and over again in the TV preacher's sermons, in the fundamentalist literature, and in the political activities of the Discovery Institute and other propaganda organizations. It is memorized stuff, recited without comprehension, done with affectations of learning, and filled with the angry self-righteousness of minds that think they have the corner on morality.

I suspect much of their anger and the accusations they direct at others are simply projections of what they themselves are really like on the inside.

The amount of time they waste on memorizing propaganda phrases could be better spent doing some actual learning.

PvM · 5 October 2007

Logically speaking, you can’t be a CHristian and believe that the world and all its life forms are the result of a mindless, natural, impersonal force.

Logically speaking, you can't be a Christian and spread falsehoods either, and yet we see quite a few good examples of people who believe they are spreading Christian 'thought'. Of course, you argument that 'logically speaking'... is a flawed argument. First of all, as a Christian, we can still hold that forces of nature can create the universe, life and the evolution of life. Even Behe accepts that such a position would be totally in line with ID. Of course, anything is in line with ID because ID does not state much of anything. Some call these forces of nature mindless, impersonal, natural, while of course, from a scientific perspective the only description that makes sense is to refer to it as natural. So why do some so called 'creationists' insist on using equivocation, and poor analogies? To hide their lack of faith, I propose. They deny that their God(s) could have created using natural processes.

Stanton · 5 October 2007

Logically speaking, you can’t be a CHristian and believe that the world and all its life forms are the result of a mindless, natural, impersonal force.
And can you explain how this not contradict your claim that you're not anti-science, especially since you have admitted that studying extinct animals, and how they interacted with their environment, is an affront to God?

raven · 5 October 2007

Mats excommunicating the majority of the world's Xians: Logically speaking, you can't be a CHristian and believe that the world and all its life forms are the result of a mindless, natural, impersonal force.
The majority of the world's Xians believe exactly that. Including the Pope and his followers, roughly 1/2 of the world's 2.1 billion Xians. Really, who is this guy to decide who is a Real Xian(TM) and who isn't? Most would simply state, who created the mindless, natural, impersonal forces that produced us and a big Universe? Legitimate question. I'm not wise enough to decide who is a real Xian or not. But I can certainly tell who is an ignorant, bigoted, wrong, and lying self described Xian. That is Matt to a T along with the rest of the death cultists. For most Xians this creo-science conflict is a tempest in a teapot and not very important. Xianity is far more conerned with how to live and why then whether the earth is flat, the sun circles the earth, or whether the Universe is 6,000 years old or not. PS Bad Theology again. I've noticed the more delusional creos know the bible and their religion as well as they know science. Not much. The NT states clearly that judgement is up to the Lord, not man. Matt has no theological right to decide who is a Real Xian(TM).

David Stanton · 5 October 2007

Mats wrote:

"Logically speaking, you can’t be a CHristian and believe that the world and all its life forms are the result of a mindless, natural, impersonal force."

Logically speaking, you can't make that statement. For example, you can believe that all kinds of things, such as hurricanes, tornados, lightning strikes, earthquakes, etc. are the all result of mindless, natural, impersonal forces and still be a Christian. In fact the Bible is quite specific about the requirements for salvation and choosing to believe that God is personally behind every natural event that ever occurs is definately not part of the criteria. There is only one thing a real Christian has to believe, and it doesn't have anything to do with evolution. Maybe this guy should spend more time reading the Bible. Besides, if your religion does conflict with reality, maybe it's time for a new religion.