Evolution in Florida and God and Intelligent Design

Posted 24 October 2007 by

The Ledger reports how "..45-member committee appointed by the state Department of Education began revising the science standards in May in response to a failing 2005 report on Florida's public school science curriculum by the Thomas B. Fordham Institute, a Washington-based nonprofit group." The science side is well supported by an NCSE representative

Jonathan Smith, a Lakeland resident and a representative of the National Center for Science Education, a nonprofit group critical of intelligent design, helped write the new standards. "It (new standards) closed the door on any ambiguity" about evolution, Smith said. "There isn't both sides. There is only one side as far as science is concerned." That side is evolution, he said.

and there are also some creationists who lament that God/Intelligent Design is unfairly excluded

But Mickey Carter, pastor at Landmark Baptist Church in Haines City, said the revisions will be a disservice to students. He said there should be a balance between both intelligent design and evolution. "We are denying freedom of ideas, speech and shutting down one side," Carter said. "The kids ought to be able to study both sides of it so we don't just turn out a bunch of rubber-stamped robots in the classroom." Carter said that science is limited in its ability to determine every fact. "When it's all said and done, folks just don't give God enough credit," Carter said. "Too many things on this world cannot just be an accident. You've got to give some credit to some intelligence."

Why is it that Intelligent Design supporters are honest enough to admit that it ID is all about God while its major activists seem to be denying the obvious fact? Teach the controversy... Despite denials by the Discovery Institute, Intelligent Design is correctly identified as a religious concept. O'Reilly, Ben Stein and many ID supporters could not possible be all wrong :-)

134 Comments

Aerik · 25 October 2007

Don't you just love it when they keep spilling the beans on ID? I know I do.

PS, I'm using this comment thread to test a cookie problem I've been having...

Aerik · 25 October 2007

Yeah, it seems Spybot Search & Destroy's cookie precautions were doing it... It kept flipping cookie settings to "block" for whatever domain on which I was trying to invoke CoComment.

Nigel D · 25 October 2007

It does not surprise me too much that the ID supporters believe that the "designer" of ID is God. I mean, really, what else could it be?

BTW, this line:
"Too many things on this world cannot just be an accident"

is a classic argument from personal incredulity.

bjm · 25 October 2007

As their proponents keep saying - "...but there are, there are, there are gaps that only ID (Insert Deity) can answer...."

Frank J · 25 October 2007

Don’t you just love it when they keep spilling the beans on ID? I know I do.

— Aerik
At best the DI doesn't care (their whining to the contrary notwithstanding), and I suspect they even want a little of it to slip through. Heck, Dembski himself admitted that ID was the "Logos of John's gospel." After all, all the God-speak keeps their critics distracted from questioning IDers on what the designer did, when and how.

It does not surprise me too much that the ID supporters believe that the “designer” of ID is God.

— Nigel D
ID supporters, but not necessarily ID leaders. Recall that Behe said under oath at Dover that the designer could be deceased. While I think that they strongly hope that they found God, and that their audience infers it, I think that, privately, they figure that at best that they caught only the last in a possibly long line of "intermediate agents." At worst they know that they have nothing but a neat bait-and-switch scam.

Warren · 25 October 2007

Too many things on this world cannot just be an accident.
Yes. Inbreeding, for instance.

FL · 25 October 2007

Question: When presented with specific reasons why ID is not religious, what can you guys do?

Answer: Nothing.

Except, of course, to keep on saying "ID is religious", over and over like some kind of mantra, while hoping the lurkers don't notice that you keep on avoiding actual engagement with the specific reasons given.

So here's a treat just for you lurkers. Watch the Panda Gang duck this one:

http://www.intelligentdesignnetwork.org/E%20Richardson%20is%20ID%20religion.htm

Finger-lickin' good!

******

Now, here's a question for you PvM.

Given the following 3-point ID hypothesis (adapted from Dembski's book "Intelligent Design" and Behe's book "Darwin's Black Box"):

1. Specified complexity and/or irreducible complexity is well-defined and empirically detectable.

2. Undirected natural causes are incapable of explaining specified complexity and/or irreducible complexity.

3. Intelligent causation best explains specified complexity and/or irreducible complexity.

Tell me now, from this hypothesis itself, exactly how this particular 3-point ID hypothesis is religious, since it clearly doesn't depend on ANYBODY's religious text nor pre-requires, pre-assumes or states ANY religious claims (not even supernaturalism or theism) at ANY plank of the hypothesis.

Thanks in advance!

FL

GuyeFaux · 25 October 2007

Given the following 3-point ID hypothesis... Tell me now, from this hypothesis itself, exactly how this particular 3-point hypothesis is religious...

You describe a deity. In 3, the lack of an operational definition for "intelligent causation" makes the hypothesis religious. All we know about it is that it is not an "undirected natural cause" (from 2), and that it has the ability to create things that nature cannot (1 & 2). These attributes are generally attributed to deities.

Science Nut · 25 October 2007

While PvM takes valuable time out of his busy day to answer FL (or not)....

The Ledger reported...Mickey Carter, pastor at Landmark Baptist Church in Haines City, said: "We are denying freedom of ideas, speech and shutting down one side,...the kids ought to be able to study both sides of it so we don't just turn out a bunch of rubber-stamped robots in the classroom."

Now lets consider applying this "rubber-stamped robots" notion to Sunday bible study class.

Mickey might consider saying, "OK kids, here are the precepts of Christianity, Islam, Judaism, Taoism, atheism, FSMism, ...and about 30 other belief systems. We will study each in depth until you are 18 and then you may decide which best suits your belief system."

Now that ought to allay Pastor Carter's concern about "rubber-stamped robots in the classroom."

Ya think?

2Hulls · 25 October 2007

FL - OK, I'm a lurker (non-biologist, non-scientist) and I read through that link you provided.

If that's the best you can provide, you're no closer to swaying me.

The title of that nonsense is "Is ID a Religion?"

I don't think too many folks would argue that it's "a religion" - a stand alone religion. The question is, "is ID religious in its origins/assumptions relying on the supernatural?" I think it clearly is - as a layman, man-on-the-street observer. Until someone can provide evidence otherwise, "poof" is supernatural.

But wait, there's more -

The article states: "The theory is based on the empirically-testable assumption that systems which exhibit high-information content are more likely the result of an intelligent design rather than undirected natural causes."

Can you please point me to the empirically-tested results? Hint: giving up and not looking further just because something looks designed isn't good enough. A lot of naturally occuring things looked designed until you continue looking and find natural reasons. Despite your assertion to PvM, based on my reading, natural causes have been shown capabale of all the "irreducible complexity" claims by IDists.

As for the rebuttal to ID isn't religious > The Wedge.

Dave,
going back to lurk mode

Stanton · 25 October 2007

FL, please give definitions of specified complexity and irreducible complexity, and please show how they can be empirically detected.
Furthermore, how does Intelligent Design explain organisms such as Thalassocnus, or heteromorph ammonites such as Nipponites?

Moses · 25 October 2007

Carter said that science is limited in its ability to determine every fact. “When it’s all said and done, folks just don’t give God enough credit,” Carter said. “Too many things on this world cannot just be an accident. You’ve got to give some credit to some intelligence.”

The MIGHTY THOR is angry that you apostate worshipers of the Heathen Flying Spaghetti Monster have not been giving him proper credit. Just for that, he's going to set Southern California on fire with his mighty lightning bolts!!!

Flint · 25 October 2007

Tell me now, from this hypothesis itself, exactly how this particular 3-point ID hypothesis is religious

What am I missing here? Of course, all three statements are flat incorrect, but beyond that, what's left if we disallow "undirected" natural causes? Isn't this deliberately meant to imply some sort of external direction? AND that this direction isn't natural? This sounds to me like a game: Rule out everything that is NOT supernatural, carefully don't mention the supernatural by name, and challenge people to find the supernatural in there! Unfortunately, in actual practice the "specified" part of "specified complexity" is invariably done post facto, after Dembski (nobody else ever even tries to apply this test) has *already* decided in his own opinion that it's Designed. When this is not known or decreed in advance, even Dembski refuses to play - the chance of a false positive or false negative is non-zero, which is simply not to be noticed when Dembski doesn't already know the answer (but someone else does!) Next, 'irreducible complexity' (Pick Behe's definition of your choice; he keeps moving these goalposts) is a prediction of the ToE, as was explained 80 years ago in detail. Natural causes are not only capable of explaining this, they PREDICT it. So if 'specified complexity' simply reflects the opinion of the specifier, and irreducible complexity is entirely natural, what are we to make of the claim that "undirected natural causes" can't explain them? This is false on the face of it. As for whether "intelligent causation" explains these things, what IS this "intelligent cause"? How does it work? Without any useful operational definition, the phrase "intelligent causation" lacks any semantic content at all; it's meaningless. We can give it meaning ONLY be describing the source of this intelligence - rendering it immediately and explicitly a religious claim, nothing but. So I ask FL to describe the source of the "intelligence" he hypothesizes is required to produce Dembski's opinion (specified complexity) or Behe's error (naturally inevitable irreducible complexity). I ask FL to show how this "intelligence" is supposed to operate in practice, and why this operation is not religious. Thanks in advance!

Dale Husband · 25 October 2007

FL, you are phunny. NOT!

Intelligent Design is not a "religion" in itself, but it is a philosophical assumption that can be used to support religion. Indeed, all three of the claims above you gave:

(((1. Specified complexity and/or irreducible complexity is well-defined and empirically detectable.

2. Undirected natural causes are incapable of explaining specified complexity and/or irreducible complexity.

3. Intelligent causation best explains specified complexity and/or irreducible complexity.)))

are FALLACIES! Even the blind, unintelligent process known as natural selection is a method of design, just not intelligent design. And it explains such absurdities as the miswired vertebrate eyes, why most plants are green rather than a more light absorbing color like black, and why organisms can because so specialized to their environments that they become prone to extinction later.

GuyeFaux · 25 October 2007

These attributes are generally attributed to deities.

— I
Ack. Woeful usage. It's still before my third coffee, sorry.

Alann · 25 October 2007

The truth is that the fact that the designer is God isn't really a problem for ID.

Consider it this way: They believe evidence for God can be found by examining the details. Thus it should be possible to discuss this "evidence" without endorsing a specific religion. Hence the creation of ID, where the specifics of the designer would in principal (though it is likely to fail in practice) be left outside the classroom. In much the same way "In God we trust" is not generally considered an government endorsement of a specific religion.

Of course the quest for the mythical "fingerprints" of God has always been a fruitless one. Which is not to say that God was not responsible, but rather to say that like any good master criminal he wore gloves.

David Stanton · 25 October 2007

FL:

Question: When presented with specific examples of how the true motivation of the vast majority of ID supporters are religiously motivated, what can you do? Answer: Nothing.

Either is ID is thinly veiled religion that exists only to promote religion, or it is just a poor excuse for science that never provides any real answers. Either way, why should anyone take it seriously?

Nigel D · 25 October 2007

Question: When presented with specific reasons why ID is not religious, what can you guys do? Answer: Nothing.

— FL
I have yet to see any "reason", FL, that withstands more than the most casual scrutiny. All I have seen is claims that the designer could be God but does not have to be, therefore ID isn't religious. These claims do not hold water. What "reasons" do you have, FL, to convince someone that ID is not religious or religion-based?

Except, of course, to keep on saying “ID is religious”, over and over like some kind of mantra, while hoping the lurkers don’t notice that you keep on avoiding actual engagement with the specific reasons given.

Hmm, yes, while repeatedly citing the bucketloads of evidence that ID is, in fact, religious. Very briefly, since this has been addressed time and time again, and in no particular order: (1) Pretty much all of the proponents of ID consider the designer to be God, and have said so publicly in front of partisan audiences. (2) Behe has testified under oath that ID makes more sense if you consider the designer to be God. (3) Even as a speculative statement, ID makes no sense whatsoever unless you consider the designer to be God, since, if this designer designed various structures we find in microbes, the designer must pre-date the existence of multicellular, and hence intelligent, life. (4) All of the arguments used to support ID have been used before, by "creation scientists"; Dembski and colleagues have simply dressed them up in new terminology. (5) The ID argument from ignorance is logically identical to the "God of the gaps" argument. (6) Early drafts of ID's seminal text, Of Pandas and People has been shown in a court of law to have been drafts for a new creationist book. (7) If we examine ID as a non-theistic idea, we get into the infinite recursion of "who designed the designer?". (8) ID proponents, yourself included, FL, refuse point blank to suggest motives of abilities of the designer, yet if, as is claimed, ID aspires to be science, these questions would first have been asked by IDologists, and at least tentative answers would have been proposed. Thus, the ID movement has missed a trick that would have thickened the veneer of science that ID tried to portray. This only makes sense if the ID proponents already have a designer (God) in mind. (9) None of the ID proponents accept MDID (multiple-designer ID), even though it actually gives a significantly better match to the evidence than single-designer ID. Thus, they must obviously have a particular, individual designer in mind already (i.e. God). (10) Judge Jones (to whom the ID proponents did not object when they had the opportunity) was convinced by the evidence presented during KvD that ID is religiously-based. (11) ID proponents completely and utterly fail to address the reformulation of ID as Incompetent Design, even though this represents a significantly better match to the evidence than the ID of Behe, Dembski, Wells et al. this can only be explained if they have a specific omnipotent designer already in mind (i.e. God). (12) The Wedge document describes ID as a starting point to replace "materialistic" science with a "spiritual" science. What can that possibly mean if not religion? (13) When challenged about the total absence of any physical evidence of a designer, IDologists start going on about a disembodied designer. What could that possibly be if not God? So, FL, now that I've finished repeating that ID is religion, are you going to address the evidence above? Incidentally, I am sure that I have missed one or two points off the list. After all, there is so much evidence that ID is religiously-based and religiously-motivated that it is sometimes hard to keep track of it all.

FL · 25 October 2007

Intelligent Design is not a “religion” in itself, but it is a philosophical assumption that can be used to support religion.

You mean the same way that evolution can be used to support the religions of atheism or Buddhism but evolution is not itself considered to be a religion? Mmmm. Well, then, sincere thanks indeed. Now we can KNOW for certain that ID is NOT a religion, and that some folks around here (not to mention a certain judge back east) have got things very badly mistaken (either by accident--or more likely by design!). FL

Rilke's Granddaughter · 25 October 2007

FL:

Intelligent Design is not a “religion” in itself, but it is a philosophical assumption that can be used to support religion.

You mean the same way that evolution can be used to support the religions of atheism or Buddhism but evolution is not itself considered to be a religion? Mmmm. Well, then, sincere thanks indeed. Now we can KNOW for certain that ID is NOT a religion, and that some folks around here (not to mention a certain judge back east) have got things very badly mistaken (either by accident--or more likely by design!). FL
Unfortunately for you, virtually every advocate of ID is a religious nut. The concept has been hijacked by, and is constantly phrased in terms of, religion. Evolution has not. Evolution is a well-established scientific theory; ID is idle speculation without evidence. Sorry, FL - those are just the facts. Learn to live with them.

PvM · 25 October 2007

Given the following 3-point ID hypothesis (adapted from Dembski’s book “Intelligent Design” and Behe’s book “Darwin’s Black Box”): 1. Specified complexity and/or irreducible complexity is well-defined and empirically detectable.

— FL
Wrong. It is poorly defined and has yet to be applied to any non trivial examples. For instance what is the complexity of the bacterial flagellum?

2. Undirected natural causes are incapable of explaining specified complexity and/or irreducible complexity.

Wrong again

3. Intelligent causation best explains specified complexity and/or irreducible complexity.

Begging the question

Tell me now, from this hypothesis itself, exactly how this particular 3-point ID hypothesis is religious, since it clearly doesn’t depend on ANYBODY’s religious text nor pre-requires, pre-assumes or states ANY religious claims (not even supernaturalism or theism) at ANY plank of the hypothesis.

Simple, in order for something the be complex, it cannot be explained by natural processes of chance and regularity, thus what remains is one or more of the following 1) the empty set 2) ignorance 3) the supernatural. You pick.

PvM · 25 October 2007

PvMYes the quote function is cool... However, correcting the comment is even better

You mean the same way that evolution can be used to support the religions of atheism or Buddhism but evolution is not itself considered to be a religion? Mmmm. Well, then, sincere thanks indeed. Now we can KNOW for certain that ID is NOT a religion, and that some folks around here (not to mention a certain judge back east) have got things very badly mistaken (either by accident–or more likely by design!).

— FL
Almost right. ID however was invented as a transition from creationism and thus historically lays at the foundation of the ID movement. The basic claim of ID that design is the set theoretic complement of regularity and chance makes design one or more of the following 1) the empty set 2) ignorance 3) supernatural. In fact, ID is clear that it wants to add the supernatural to scientific inquiry. Combine this with the inevitable lack of scientific content and fertility and it is clear that ID is nothing more than creationism in drags. Hope this helps. I just wonder how many more times I have to educate FL about these simple facts?

Bill Gascoyne · 25 October 2007

PvM:

You mean the same way that evolution can be used to support the religions of atheism or Buddhism but evolution is not itself considered to be a religion? Mmmm. Well, then, sincere thanks indeed. Now we can KNOW for certain that ID is NOT a religion, and that some folks around here (not to mention a certain judge back east) have got things very badly mistaken (either by accident–or more likely by design!).

— FL
Almost right. ID however was invented as a transition from creationism and thus historically lays at the foundation of the ID movement. The basic claim of ID that design is the set theoretic complement of regularity and chance makes design one or more of the following 1) the empty set 2) ignorance 3) supernatural. In fact, ID is clear that it wants to add the supernatural to scientific inquiry. Combine this with the inevitable lack of scientific content and fertility and it is clear that ID is nothing more than creationism in drags. Hope this helps. I just wonder how many more times I have to educate FL about these simple facts?
I do so love that new "Quote" function...

PvM · 25 October 2007

as to 2. Undirected natural causes are incapable of explaining specified complexity and/or irreducible complexity.

Even Dembski admits that natural causes can explain specified complexity and irreducible complexity but now the argument is probabilistic rather then deterministic, destroying the explanatory filter approach.

Stanton · 25 October 2007

You mean the same way that evolution can be used to support the religions of atheism or Buddhism but evolution is not itself considered to be a religion? Mmmm. Well, then, sincere thanks indeed. Now we can KNOW for certain that ID is NOT a religion, and that some folks around here (not to mention a certain judge back east) have got things very badly mistaken (either by accident–or more likely by design!). FL
So, how does this provide a definition of "specified complexity" and "irreducible complexity" and how does this demonstrate how either concept can be empirically detected in, say, Thalassocnus or heteromorph ammonites like Nipponites?

raven · 25 October 2007

The IDist have left so many tracks and clues and statements that their Intelligent Designer is Jehovah, that at this point to deny the Designer is a pointless lie. Pointless because it is easily demonstrably wrong and also because everyone knows who they mean.

Something to be said about not lying constantly. Makes them look like devious, shady, conpeople.

mark · 25 October 2007

You’ve got to give some credit to some intelligence.

Yes. Give the intelligent people some credit. Listen to them, and when they tell you that the scientific evidence overwhelmingly supports evolution, don't insist that this be balanced with some sectarian fables.

And of course ID isn't religious--Dembski said so. Except when he said it was.

Glen Davidson · 25 October 2007

It looks like Nigel quite thoroughly covered the reasons, if necessarily redundantly for the obtuse FL (ignoring what we write doesn't absolve you of honesty, churl), why ID is religious.

There is another worth mentioning, though, I think, hinted at, but worthy of a more direct statement. ID is retained and promoted by religious dolts like FL with obvious religious zeal. The mere fact that FL can't support any of his claims, and ridiculously resorts to the fallacy of appeal to authority, yet maintains that ID is science and not religion, is an indication that he's likely driven by religion alone, as most IDists are (some may be unbalanced, but the majority are clearly just religiously motivated).

Indeed, there is no secular rationale behind ID. And this is not for FL, who cannot learn--the reason there is no secular rationale for ID is not that claiming that anything, including life, has been designed, is on the face of it religious. The reason is exactly what I mentioned before, real erroneous scientific hypotheses are abandoned when they're either shown to be incorrect (many versions of ID), or to be unverifiable (the rest of the versions of ID). When demonstrably false or vacuous "hypotheses" are flogged by people who want to change the meaning of science to fit their beliefs, we know that it's something other than scientific investigation that drives them. To be sure, that "something other" is not always religion, but in the case of ID it is religion at least 99% of the time, while the various problems involved with its other supporters do not detract from the thrust of the Wedge and its religious goals and aims.

Now, we know that monotonous ignorant drones like FL will turn around and accuse us of having religious zeal. Yay yuh, FL, when you can discuss a single subject intelligently, then we might start listening to your zealous religious propaganda.

Glen D
http://tinyurl.com/2kxyc7

CJO · 25 October 2007

Specified complexity and/or irreducible complexity is well-defined and empirically detectable.

Awesome. Given: a pocketwatch resting in a patch of grass.

How much specified complexity is there in the watch, and how much is there in the grass?

Oh, and FL? Please, show your work.

Glen Davidson · 25 October 2007

ignoring what we write doesn’t absolve you of honesty

Of course I should have written, "ignoring what we write doesn't absolve you of dishonesty." Glen D http://tinyurl.com/2kxyc7

Alann · 25 October 2007

ID is not religion. It is true that the designer is de facto "God", in essence the very definition of god; however this does not constitute a religion, anymore than the "In God we trust" printed on money constitutes a bible. Where are the priests, the prayers, the rituals, the worship, the mythology?

It is the specific use of ID and the proponents behind it which transform it from a clean form into an endorsement of their religion.

Take the Dover trial was what they tried to teach ID or creationism? The judge correctly ruled that it was creationism. But ask yourself, if the "reference" (I use the term loosely) book was "Darwin's Black Box" rather than "Of Pandas and People", would there have been the same decision? Behe's book may be considered bad science but it is not an endorsement for Creationism.

PvM · 25 October 2007

Take the Dover trial was what they tried to teach ID or creationism? The judge correctly ruled that it was creationism. But ask yourself, if the “reference” (I use the term loosely) book was “Darwin’s Black Box” rather than “Of Pandas and People”, would there have been the same decision? Behe’s book may be considered bad science but it is not an endorsement for Creationism.

The entanglement of ID with religion was found to be an essential part of the ruling. ID is about the supernatural, call it whatever you want, it clearly is about religious concepts. That ID proponents want to hide behind a meaningless terminology 'design' is puzzling. Surely they should not be ashamed of who the designer has to be?

Glen Davidson · 25 October 2007

ID is not religion. It is true that the designer is de facto “God”, in essence the very definition of god; however this does not constitute a religion, anymore than the “In God we trust” printed on money constitutes a bible. Where are the priests, the prayers, the rituals, the worship, the mythology?

Did anybody say that ID is a religion? Apparently you have an inability to read, much like FL, so while we're pointing out that ID is religious, you're off in your bizarre little world making arguments against the voices in your head. Glen D http://tinyurl.com/2kxyc7

Bill Gascoyne · 25 October 2007

BTW, in what units does one measure "specified complexity"?

CJO · 25 October 2007

in what units does one measure “specified complexity”?
Poofs! symbol :P

GuyeFaux · 25 October 2007

BTW, in what units does one measure “specified complexity”?Poofs! symbol :P

To give some examples: 1) The difference between light colored moths and dark colored moths is approximately 1 Poof. 2) The difference between the Type-III Secretory System and the Bacterial Flagellum is around 4.2 Kilo Poofs (Shortened to Kah-Poofs) 3) The difference between water and wine is getting into the Mega Poofs.

MememicBottleneck · 25 October 2007

BTW, in what units does one measure “specified complexity”?
"Dembski's"

Raging Bee · 25 October 2007

Once again, FL does nothing but repeat the same tired and disproven assertions he's been repeating for years, thinking the lurkers are too dumb to notice that he consistently runs away the minute they are disproven again. Has FL ever even tried to stand his ground and respond, in an adult manner, to our responses? Of course not -- he knows he's full of crap, he knows he can't defend his "arguments," and he also knows he has nothing better to do with his time and doesn't have the guts or the stamina to actually pick up a book and LEARN anything. It must really suck to be him.

CJO · 25 October 2007

Dembskis (symbol :D) are units of CSI, not SC. keep it straight.

for kilo-poofs, the preferred symbol is k:P

Marv Funder · 25 October 2007

Looking at both sides, obviously ID is founded upon religion. I believe that God made the universe and all that is in it. I just don't see so much complexity comming from a loss of genetic information via mutations in a universe that is wearing out over time. I am not an ID proponent, I think it is vague. I think ID proponants spend too much time trying to define what the boundaries are, rather than discussing the questions that evolution present.

CJO · 25 October 2007

I just don’t see

Yeah, well, I, for one, just don't see why in Falwell anybody ever thought that their failure to understand something carried any weight as an argument. We got a name for that, Marv. It's called the (fallacious) "argument from personal incredulity." Everything else about your post is stupid and wrong also, except the vagueness of ID. That's by design. It's a mumbled lie. You're supposed to be polite and just nod your head, not point out that they mumbled, and certainly not that it sounded like a bald-faced lie that they were ashamed to say out loud.

Alann · 25 October 2007

First to Glen:

Did anybody say that ID is a religion? Apparently you have an inability to read, much like FL, so while we’re pointing out that ID is religious, you’re off in your bizarre little world making arguments against the voices in your head.

— Glen Davidson
Before you question my sanity or try to play semantics, the word "religion" and not "religous" was used by: David Stanton, Nigel D, Rilke's Granddaughter, and lets not forget by you:

To be sure, that “something other” is not always religion, but in the case of ID it is religion (emphasis added) at least 99% of the time, while the various problems involved with its other supporters do not detract from the thrust of the Wedge and its religious goals and aims.

— Glen Davidson
As for my opinion I do not think it loses meaning if you substitute the word religous for religion. To be a church vs state issue it really has to be an endorsement of a specific religous view. For good or for bad, there is actualy a tacit endorsement of religion in a general sense in a number of areas.
To PvM:

That ID proponents want to hide behind a meaningless terminology ‘design’ is puzzling. Surely they should not be ashamed of who the designer has to be?

— PvM
As I said the designer of man, is de facto God. The change in terminology is an attempt to abstract the concept from a specific religion. I have not seen them hesitant to say that their personal interpretation is clearly the God as represented by their own religious beliefs. Discussion of probabilty, information theory, complexity, design inference aren't by themselves religious. It is actually the lack of a mechanism which is both the weakness and the protection for ID as it would be a supernatural mechanism which crosses the border from material to spiritual. The Dover case really was like shooting fish in a barrel. A bunch of creationists took a creationist text labeled it ID and tried to get away with it. My point is that had the book been something like Darwin's Black Box instead, the case may have turned out differently.
Oh and for Bill Gascoyne:
I think the units for “specified complexity” would be "bits" from information theory. It takes so many units of information (bits) to reach the next functional state from the previous one. Each bits being representative of an individual mutation in the DNA. Of course you really dealing with more of a mathematical abstraction, then something which can be simply represented.

Alann · 25 October 2007

I do like "poofs" and "kilo-poofs" over bits.

raven · 25 October 2007

How much specified complexity is there in the watch, and how much is there in the grass?
The grass is far more complicated than the watch. The grass is self reproducing, self evolving, and on a microscopic level full of little machines and whatnot doing all sorts of stuff. It is even solar powered. But as to how much specified complexity, don't we need a complexity meter for that? Off the top of my head, 42 or pi or a zillion. LOL

Raging Bee · 25 October 2007

Alann: first you say:

To be a church vs state issue [ID] really has to be an endorsement of a specific religous view.

Then you say:

The change in terminology is an attempt to abstract the concept from a specific religion.

So now you're admitting that ID is "abstracted" from a specific religion, therefore it is indeed an "endorsement of a specific religious view" (one NOT shared by all theists, or even all Christians, BTW), deliberately disguised as "science" by substituting "abstracted" terminology.

Case closed.

hoary puccoon · 25 October 2007

Alann-
It's possible the Dover case would have turned out differently if "Darwin's Black Box" had been the text, but it isn't clear that a teacher could actually present that material to a junior high or high school class. Behe spends so much time obfuscating that it's difficult even for working scientists to follow his argument. I doubt very much that the Dover school board, let alone the kids, could make heads or tails of it.

FL · 25 October 2007

Okay, got lots 'o' interestin' responses there! Let's talk some more and see if you evolutionists got anything to offer in response to my original inquiry.

1. First off, we already have an admission (Dale H.) that the intelligent design hypothesis is NOT a "religion" in itself. That's no small thing to point out, and obviously the 3-point ID hypothesis doesn't constitute religion nor does it depend or pre-assume or pre-require anybody's religion or religious text.

2. GuyeFaux says "In 3, the lack of an operational definition for “intelligent causation” makes the hypothesis religious." Problem is, he's taking an implication that FOLLOWS #3 if the ID hypothesis is true, and mistakenly talking like #3 itself somehow pre-requires or preassumes a religious deity. Simply put, IT DOESN'T. What you said Guye, that "these attributes are generally attributed to deities", is a inference that you're welcome to make IF the hypothesis survives falsification.

But NONE of the three planks, including #3, REQUIRE or ASSUME that any deity of any attributes even EXIST at all. Nor is there ANY requirement or pre-assumption that the supernatural exists. Remember, the 3-point doesn't say "supernatural causation", it just says "intelligent causation."
The ID hypothesis STOPS at "intelligent causation" period!

3. Stanton says "So, how does this provide a definition of “specified complexity” and “irreducible complexity” and how does this demonstrate how either concept can be empirically detected in, say, Thalassocnus or heteromorph ammonites like Nipponites?".
Problem here is that I didn't ask whether you ACTUALLY AGREED with the planks of the hypothesis or not. I'm ONLY asking you to show me specifically and intrinsically that they're religious.

So any and all "Please defend this or that plank" requests (and I see quite a few), I WILL have to pass on 'em. You're welcome to assume the 3 planks are FALSE or (as Bill G wrote) "EMPTY SET or IGNORANCE"--- the only concern here, however is
"are... they... religious"?

(Dale H., PvM and others, this applies to your comments too.)

4. Nigel, despite his long post, is "sure that I have missed one or two points off the list."

What I'M sure of, however, is that Nigel actually ducked my request to show me from the 3-point ID hypothesis itself that ID is religious. Appreciate his response, but he's GOTTA be kidding me with that kind of ducking. (If you're reading this Glen D and CJO, I'm talking about you too. Reading comprehension, boys?)

Still, let's do a couple of Nigel's.

a. "The ID argument from ignorance is logically identical to the “God of the gaps” argument."

No time for paragraph- or page-long quotes, but philosopher of science Dr. Del Ratzsch specifically TORPEDOED that one in detail in his 2001 book Nature, Design and Science. The conclusion of his analysis was that "Gap objections seem mistaken on all counts–--conceptual, logical, empirical, and historical." (p.149). Check out that book for details.

b. "Early drafts of ID’s seminal text, Of Pandas and People has been shown in a court of law to have been drafts for a new creationist book."

That one is Directly and specifically refuted in the Foundation For Thought And Ethics (FTE) Amicus Brief which Judge Jones (and several other evolutionists too?) forgot to read and study.

Finally, PvM: "The entanglement of ID with religion was found to be an essential part of the ruling."

Is that the same ruling where Judge Jones forgot to even define religion? And btw, Judge Jones certainly never showed where Dembski's specific 3-point ID hypothesis planks was religious at all, either, just like you guys fail to do.

Gotta stop there. Hope this helps. You can stop that whining about not getting a response now!!

FL

Raging Bee · 25 October 2007

I think the units for “specified complexity” would be “bits” from information theory.

I thought a "bit" was a quantity or object that could have a value of either "1" or "0". Larger units, such as "bytes," are made up of a certain number of "bits." That wouldn't work in evolution or genetic mutation, because unlike man-made computers, they don't use binary machine-code.

Each bits being representative of an individual mutation in the DNA.

That wouldn't be very helpful, because different "individual mutations" have different effects, and significant changes in DNA can be small (i.e., one nucleic acid substituted for another), or huge (i.e., a broken strand of DNA). The magnitude of the mutation, and that of the resulting change in the overall life-form, won't necessarily be proportional.

Of course you really dealing with more of a mathematical abstraction, then something which can be simply represented.

And as long as it remains an abstraction, and is never exactly quantified, all this "information theory" stuff will remain empty and useless, at best.

PS: once again, I see FL simply tossed out a disorderly heap of assertions, all of which are either word-salad, flatly refuted long ago, or so obvious that even most creationists have been forced to admit them. ("ID is not religious?" Even the leading lights of the ID movement (including Dembski) have explicitly admitted that it is. Don't you even read your own masters' memos?)

But then again, what else did we expect from a moral relativist who worships a deceiver God?

RAging Bee · 25 October 2007

Oops, I'm typing in haste again. I meant to say: "...or so obviously false that even most creationists have given up defending them."

Glen Davidson · 25 October 2007

First to Glen: Glen Davidson Wrote: Did anybody say that ID is a religion? Apparently you have an inability to read, much like FL, so while we’re pointing out that ID is religious, you’re off in your bizarre little world making arguments against the voices in your head.

Before you question my sanity or try to play semantics, the word “religion” and not “religous” was used by: David Stanton, Nigel D, Rilke’s Granddaughter, and lets not forget by you:

Glen Davidson Wrote: To be sure, that “something other” is not always religion, but in the case of ID it is religion (emphasis added) at least 99% of the time, while the various problems involved with its other supporters do not detract from the thrust of the Wedge and its religious goals and aims.

Yes, moron, I also noted that you don't know how to read. I was well aware that I had written of ID as "religion", and that you might be dumb enough to bring it up. In fact, what you quote again shows how poorly you read, since you apparently didn't recognize that my point in that sentence was that it is religion that motivates your fellow incompetent-reader, FL, not that ID is religion. However, I also wrote "yet maintains that ID is science and not religion," which you'd still have to be stupid to take as you did (because that's merely shorthand for saying that ID is part of religion--sloppy in a formal context, but adequate for normal readers in this informal context), but at least would have indicated slightly better reading skills. I didn't say it was "a religion", and even though you didn't either, you wrote as if we were referring to "a religion". As for playing with semantics, it's very clear that activity is about all you know how to do. Calling something "religion" does not mean that it has to have a mythology, priests, rituals, etc., it only means in the vernacular that it is part of religion. I'm sorry that I have to spell this out to you like you're a third-grader or something, but evidently you're incapable of understanding words as normal people should.

As for my opinion I do not think it loses meaning if you substitute the word religous for religion. To be a church vs state issue it really has to be an endorsement of a specific religous view.

To be a church v. state issue it has only to "establish religion," and does not need to be a specific religious view. Where are you getting your "information," from the DI?

For good or for bad, there is actualy a tacit endorsement of religion in a general sense in a number of areas.

You're just trying to smudge everything together. There is some rather explicit endorsement of religion, in fact, such as prayers in the legislative bodies. Then there are a variety of accommodations of religion, use of religious symbols and ideas in fairly secular contexts, and collaborations between religion and state or the rest of secular society. But teaching a religious doctrine like ID is not merely accommodation or acknowledgement of religion, it is establishment in the Supremes' view, and in the view of many people, religious and irreligious alike. You, unfortunately, just make it all up as you go along, including your fantasies concerning what I write. Glen D http://tinyurl.com/2kxyc7

Glen Davidson · 25 October 2007

What I’M sure of, however, is that Nigel actually ducked my request to show me from the 3-point ID hypothesis itself that ID is religious. Appreciate his response, but he’s GOTTA be kidding me with that kind of ducking. (If you’re reading this Glen D and CJO, I’m talking about you too. Reading comprehension, boys?)

Can you read anything above first-grade level, you idiot? The fact is that it is your incompetent and retarded misapprehension of what we write, on the level of Alann's inability to read, that allows you to come in here with your mendacious fallacy that we suppose that ID is "a religion". We point out repeatedly that we're not claiming that, and you write like you're an ape beginning sign language yet again, accusing us of problems with reading comprehension when you've never gotten anything right yet. You really are too stupid to deal with, except for the fact that you might sound plausible to the naive. Or to say again what I'm sure has been said a lot to you, FL, "God, you're dumb." Glen D http://tinyurl.com/2kxyc7

Alann · 25 October 2007

To Raging Bee:

So now you’re admitting that ID is “abstracted” from a specific religion, therefore it is indeed an “endorsement of a specific religious view” (one NOT shared by all theists, or even all Christians, BTW), deliberately disguised as “science” by substituting “abstracted” terminology.

— Raging Bee
Abstracted: taken out of or separated from; The religious view would have material rather than simply spiritual significance. By focusing on the material rather than the spirtual it is possible to abstract this from a religous context to a scientific one. The fact that the designer is God by itself should not make this a church vs state issue. There is some ID material (accruate or not) that is properly abstacted into a non-religous form. In principle at least ID is not religious, although in practice (such as Dover) it has been another story.
To hoary puccoon:
You are correct, "Darwin’s Black Box” is not at a appropriate level for high school. My point is that the idea represented in this book is siginificantly different from the one they actauly tried.
To raven:

But as to how much specified complexity, don’t we need a complexity meter for that? Off the top of my head, 42 or pi or a zillion. LOL

— raven
For the grass you would need a Bio-Specificty meter. A properly calibrated device should read no more than 41 kilo-poofs (depends on the type of grass). The watch (depending on if it is analog or digital, and if it is also solar powered or not) requires a special mecha-poof adapter. It should register between 13 and 39 mecha-poofs. Using Paley's constant to convert between mecha-poofs and regular (bio) poofs its obvious that the watch is far less specified. If you disagree with my calculations I strongly suggest you get your own BS meter and try yourself.

Bill Gascoyne · 25 October 2007

Actually, I think a change of one of four possible nucleotides for another would have to be represented by a difference of two bits, not one.

Raging Bee · 25 October 2007

The fact that the designer is God by itself should not make this a church vs state issue.

Wrong. If the "designer" is believed by all involved in the ID movement to be a "God," and if "ID theory" says nothing specific contrary to this belief, and if "ID theory" is supported by absolutely no actual scientific work, then "ID theory" is, in fact, a disguised expression of religious belief, and nothing more; therefore, the teaching of ID as "science" in public schools does indeed become a church vs. state issue.

Marv Funder · 25 October 2007

let me see, so i know how it works; i put a post that is pretty straightforward, you call me stupid and ivoke Fallwells name. Then you say everything else I wrote is wrong. Is this statement wrong: Evolutions mechanism for advancement is via mutation? or is this statement wrong The older the universe or anything in it, is wearing out. Which of those two statements is wrong. Hurry now-drop some religious authors name I have never read or referenced and call me stupid. And don't comment on my two wrong statements.

Richard Simons · 25 October 2007

Given the following 3-point ID hypothesis (adapted from Dembski’s book “Intelligent Design” and Behe’s book “Darwin’s Black Box”): 1. Specified complexity and/or irreducible complexity is well-defined and empirically detectable. 2. Undirected natural causes are incapable of explaining specified complexity and/or irreducible complexity. 3. Intelligent causation best explains specified complexity and/or irreducible complexity.
1. False. Neither has a clear, unambiguous definition and therefore neither can be unambiguously detected. If you disagree, let's have comparative values or irrefutable examples for them (together with the definition you are using) in any organisms or part-organisms you choose. 2. I don't know what exactly you mean by specified complexity, which seems an oxymoron to me, but irreducible complexity (by one of its definitions) was a predicted result of evolutionary processes, as you are well aware. Even if true, a criticism of one hypothesis has no place in another hypothesis. 3. This is an assertion, not a hypothesis. Do you not know the difference? Instead of repeatedly saying 'Here is the ID hypothesis' and following it by a non-hypothesis, it would be a startlingly-unexpected bonus if some IDer actually gave us a real hypothesis.

FL · 25 October 2007

your mendacious fallacy that we suppose that ID is “a religion”.

See, now you're just playing around Glen. Which is okay for you, of course, but doesn't refute a dog-lick of what I said. Look at this opening statement from PvM: "Intelligent Design is correctly identified as a religious concept." You and I both understand what he's saying there, we've both done our readings, there's honestly no need for you to play dumb about it. In a courthouse where folks are dealing with a public education controversy, "religion" and "religious concept" are in fact the same terminology and the same domain (the domain of religion as opposed to the domain of science.). And you boys clearly count on that fact to work in the courts and the media, towards ensuring that science students are exclusively indoctrinated (not educated, merely indoctrinated) in the Darwin Dogma Dogfood. So, let us be clear--and honest, k?--about things. ***** As a result of the above, I gave you (and Torbsson too btw, since he asked for it in a previous thread) a very specific ID hypothesis, 3 clear logical planks to shoot at. I didn't even ask you to agree with 'em. I only asked you to show me specifically, from the actual hypothesis itself, how they are religious since they obviously didn't depend on or require or pre-assume or state anybody's religion claims nor religious text. And what did you do? You danced and ducked it! (And you weren't the only one!) You still have a chance to cool off, drink some Diet Sprite, chill out and actually engage my request the way I asked it. That's the only information I'm listening for anyway; nothing else. Your being upset about it only puts a nasty smile on my mischeivous creationist face, so please move past it and get on with engaging the issue! FL

CJO · 25 October 2007

I make it a rule not to call individuals stupid. What you wrote was (and still is) stupid and wrong, but I don't entertain the illusion that I can make an assessment of someone from some hastily posted lines on a blog. The data points are piling up however. On the off chance that you're not just a troll:

Is this statement wrong: Evolutions mechanism for advancement is via mutation? or is this statement wrong The older the universe or anything in it, is wearing out. Which of those two statements is wrong.

Those statements are both wrong. Mutations are necessary for evolution to occur, but do not constitute a "mechanism for advancement."

True or false? The older a fetus gets, the more it wears out.

jasonmitchell · 25 October 2007

Marv -both your assertions are wrong- where do you get that the universe is "wearing out" and what is the relevance of this assertion? and evolution's (one of several but the one most talked about) mechanism is SELECTION not mutation (and what do you mean by advancement? evolution is NOT directional)

FL - ID is scientifically null (there is no convincing reason why the "conclusions" of the 3 point hypothosis not to be the the 'empty set' or 'we don't know yet' - vs. "design" [where advovates of ID say design = GOD dit it]

the assertion that "if its not a known natural mechanism it must be 'design' "
is scientifically vacuous.

what is the purpose of trying to get ID taught in schools AS SCIENCE if not (as Glen D put is so well) ID is not merely accommodation or acknowledgement of religion, it is establishment [of religion]

Glen Davidson · 25 October 2007

In a courthouse where folks are dealing with a public education controversy, “religion” and “religious concept” are in fact the same terminology and the same domain (the domain of religion as opposed to the domain of science.).

Dear tard, being in the same domain does not mean they're the same terminology. Go to grade school, get a little book larnin'. It wouldn't hurt not to be stupid, really.

And you boys clearly count on that fact to work in the courts and the media, towards ensuring that science students are exclusively indoctrinated (not educated, merely indoctrinated) in the Darwin Dogma Dogfood.

F-wit, just because you have no education and have only been indoctrinated, is no evidence for your repeated and tiresome lies.

So, let us be clear–and honest, k?–about things.

I am, but you don't know what truth or honesty are.

I didn’t even ask you to agree with ‘em. I only asked you to show me specifically, from the actual hypothesis itself,

Guess what, retard? I didn't agree to your derivative lies or fantasies. I merely pointed out what one of the reasons that shows you to be a liar, as well as stupid. Nigel came up with a whole list, which you haven't begun to answer. And you haven't once come up with any evidence to show that you're not a liar, hence the claim is adequately demonstrated.

how they are religious since they obviously didn’t depend on or require or pre-assume or state anybody’s religion claims nor religious text.

You're too stupid to know how these matters are decided, and so is Alann for that matter. Just because you're an uneducated bumpkin doesn't give you the right to dictate your idiocy to the rest of us, even though that seems to be the ruling idea behind the formal IDiocy.

And what did you do? You danced and ducked it! (And you weren’t the only one!)

I barely even read your tripe, you moron. I don't care what mindless "criteria" you come up with, as it happens, and it remains for you to honestly and intelligently address what I've written.

You still have a chance to cool off, drink some Diet Sprite, chill out and actually engage my request the way I asked it.

Idiots don't get to dictate the terms, you lying hound. That's the main point of preventing IDiocy from using force and violence to take over society.

That’s the only information I’m listening for anyway; nothing else.

Well, that's one way to say that you're an incompetent dishonest jackass only interested in conversations which you mean to control. It's not like you needed to point out that every last time you've come in here you've dishonestly ignored every post that answered your lies.

Your being upset about it only puts a nasty smile on my mischeivous creationist face, so please move past it and get on with engaging the issue!

Engaging your lies? I'll take a pass. If you were anything but a low lying wretch you'd for once engage the responses you've been given, instead of repeating the stupidly-memorized lies you're too incompetent to even come up with yourself. It's good of you to admit to being an intellectually dishonest troll, though, no matter how backhanded and dishonest your admission. Glen D http://tinyurl.com/2kxyc7

Eric J · 25 October 2007

Hello, lurker here. I have a question for FL about this:
FL wrote: 3. Intelligent causation best explains specified complexity and/or irreducible complexity.
So, if "intelligent causation" isn't implying a deity then what does it mean? Maybe a natural intelligence like aliens? If so, what would have created the alien life? I just don't understand how "intelligent causation" can be anything but God. Which would be religion. Maybe there is something I am missing. Could you explain it to me? Seriously.

marv funder · 25 October 2007

please help me understand, some write the force behind evoltion is not mutation, but selection, others write mutation is necessary for evolution to happen. which is it? could evolution happen without mutation?

PvM · 25 October 2007

Gotta stop there. Hope this helps. You can stop that whining about not getting a response now!!

A lot of text yes, a response... Hardly. Where is your response to my observation that step one is one of the following Design is the set theoretic complement of regularity and chance Design thus is 1. The empty set 2. Ignorance 3. The supernatural Simple...

PvM · 25 October 2007

So any and all “Please defend this or that plank” requests (and I see quite a few), I WILL have to pass on ‘em. You’re welcome to assume the 3 planks are FALSE or (as Bill G wrote) “EMPTY SET or IGNORANCE”— the only concern here, however is “are… they… religious”?

Yes. If they are not about science then other motivations come into play. As such the history of ID comes into play. And that's all folks.

Stanton · 25 October 2007

FL: 3. Stanton says "So, how does this provide a definition of “specified complexity” and “irreducible complexity” and how does this demonstrate how either concept can be empirically detected in, say, Thalassocnus or heteromorph ammonites like Nipponites?". Problem here is that I didn't ask whether you ACTUALLY AGREED with the planks of the hypothesis or not. I'm ONLY asking you to show me specifically and intrinsically that they're religious. So any and all "Please defend this or that plank" requests (and I see quite a few), I WILL have to pass on 'em. You're welcome to assume the 3 planks are FALSE or (as Bill G wrote) "EMPTY SET or IGNORANCE"--- the only concern here, however is "are... they... religious"?
I had originally asked you to define “specified complexity” and “irreducible complexity”, and demonstrate how quantifying these two concepts can explain the "design" of organisms. Instead, you ignored my question the first time, and hauled out an overly used lie used by many Creationists, alleging that Evolutionary Biology was a religion, without explaining why a science that has no recognized priests, focus of prayer, messiah, holy text or even prayer rituals can be considered a "religion." In other words, FL, I am asking you to demonstrate the EXPLANATORY POWER of Intelligent Design. On the other hand, I really doubt that you would be able do this, given as how that this is a request that not even the messiahs of Intelligent Design at the Discovery Institute have been able to comply with.

Dale Husband · 25 October 2007

FL should be ashamed of himself for stating a false dichotomy here:
You mean the same way that evolution can be used to support the religions of atheism or Buddhism but evolution is not itself considered to be a religion? Mmmm. Well, then, sincere thanks indeed. Now we can KNOW for certain that ID is NOT a religion, and that some folks around here (not to mention a certain judge back east) have got things very badly mistaken (either by accident--or more likely by design!). FL
Evolution does not promote atheism! If one becomes an athiest as a result of accepting evolution, then his faith in God wasn't very strong or useful to begin with and that's a deeper issue than just being exposed to scientific facts and following the logical conclusions from them. You can teach a whole course on evolution and not even mention atheism at all. By contrast, Intelligent Design (ID) is a handy tool for promoting any God-centered religion and would be meaningless without any references to the supposed Designer Himself. By stripping away the specific Biblical references, ID is clearly nothing more than a legal strategy, not a legitimate scientific enterprise.

H. Humbert · 25 October 2007

marv funder: please help me understand, some write the force behind evoltion is not mutation, but selection, others write mutation is necessary for evolution to happen. which is it? could evolution happen without mutation?
Both are necessary. In layman's terms, it's like this. Mutation and variation lead to a diverse population. Environmental pressures weed out certain organisms (or naturally "select" them), driving the population in a certain direction (evolution). Without mutation, there would be nothing to select. Without selection, you'd just have a random pile of variations that never went anywhere. Evolution requires both.

David Stanton · 25 October 2007

Marv wrote:

"please help me understand, some write the force behind evoltion is not mutation, but selection, others write mutation is necessary for evolution to happen. which is it? could evolution happen without mutation?"

As others have pointed out, yes both mutation and selection are required for evolution. Some limited changes could occur due to recombination through sexual recombination and some changes in allele frequency could occur by drift without selection. But, the only way in which novel features could arise and the only way in which adaptation could come to increase in frequency deterministically would be the combination of random mutations and natural selection.

Think of it this way, do you need to shuffle and bet to play poker? Not really, but it would be pointless and boring if either of these steps were left out. Without shuffling you would always get the same hand and so no one care after the first hand. Without betting no one could win, so why bother? Likewise, without mutation nothing really new could ever evolve and without selection no one could ever have an increased survival probability due to beneficial variation, so even if something beneficial did evolve it wouldn't do you any good anyway. So, just like shuffling and betting, random mutation and natural selection are important to evolution. And of course there are other things that can happen asa well.

David Fickett-Wilbar · 25 October 2007

I thought I'd make a comment that actually refers to the subject at hand for a change.

FL, I think that you are getting two responses:

1. Your hyphothesis is not a hypothesis. That is, it does not follow the rules that science requires hypotheses to follow. Therefore, to ask whether the three-part hyphothesis is "religious" is a non-question, because it isn't a hypothesis.

2. Related is the response that because the three-part hypothesis doesn't follow the rules of science it does not fall into the catory of "science." Due to the many things have been said about the clear motivations of ID proponents, the category it fits best is "religion."

So you see, the objections to the individual parts of the ID "hypothesis" were indeed the answer to your challenge to show that the "hypothesis" as a whole is religious.

marv funder · 25 October 2007

so, without mutation, evolution would not happen. Is this a true statement?

David Stanton · 25 October 2007

FL wrote:

"And you boys clearly count on that fact to work in the courts and the media, towards ensuring that science students are exclusively indoctrinated (not educated, merely indoctrinated) in the Darwin Dogma Dogfood."

Can you spell PROJECTION? So what, now you want us to believe that evolution is a religion but ID is not? Nice try but no sale.

Evolution is taught exactly the same way as every other science. Hoe could it possibly be otherwise? So, according to your logic, students are indoctrinated (not educated) to believe that the earth is round and the earth goes around the sun, etc. If you ever had any real science education you would soon realize that this is the way religion is taught, not science. Indeed, this is the antithesis of how all good science is done and taught. Get a scorecard, then maybe you will be able to keep the players straight.

If you really have the audacity to presume to tell me what goes on in my own classroom and every other classroom, then perhaps you could be so kind as to reveal the source of your knowledge. You can challenge the integrity of every scientist in the world with nonsensical arguments all you want, but making things up doesn't mean they are true. Perhaps you are just upset that the judge saw throught the ID scam and justifiably kept ID out of science classrooms. The point is, that even if it isn't necessarily religion strictly speaking, it sure isn't science and never will be. Deal with it.

David Stanton · 25 October 2007

Marv wrote:

"so, without mutation, evolution would not happen. Is this a true statement?"

Yes, it is. What part of my previous post was unclear? You can get some limited variation produced by recombination, which strictly speaking is not really a type of mutation, but you will not get any new alleles, genes, gene families, structures, functions etc. without some kind of heritable change, which is by definition mutation. Technically, you can get some changes in allele frequency without mutation, but there must be a source of variation and new alleles in order for changes in allele frequency to be possible. So even in that sense, yes, you need mutation for evolution.

And before you ask, yes, we know a great many different types of mutations, their molecular mechanisms, their relative and absolute rates, their phenotypic consequences, their selection coefficients, etc. And yes, the vast majority of them are deleterious, but a small proportion of them can be beneficial at least in some environments. And yes, they can cause both extinction and speciation. And no, it isn't possible for a DNA based life form to reproduce without some mutation, even if it is asexual. Nor would that be desirable in a variable environment.

marv funder · 25 October 2007

I appreciate your explanation. It does clear alot up. I didn't know there were different types of mutations. You say that a small percentage could be beneficial. Is this a correct statement; from the emergence of life on earth to our present humanism, wouldn't there have to be literally millions or even billions of beneficial mutations that have been successfully passed on?

Science Avenger · 26 October 2007

Yes. Just keep in mind that many many mutations happen all the time, and that what is beneficial in one environment at one time may not be beneficial in another environment, or at another time.

Nigel D · 26 October 2007

OK, this is a bit late, but I'd like to deconstruct Marv Funder's comment :

Looking at both sides, obviously ID is founded upon religion.

— Marv Funder
I agree, it is obvious, despite the dreams of FL.

I believe that God made the universe and all that is in it.

I have no quibble with this, as long as you don't claim to know how he did it.

I just don’t see so much complexity comming from

That's an argument from personal incredulity (a logical fallacy): just because you cannot envisage how it might occur, does not mean it could not occur.

a loss of genetic information via mutations

What exactly do you mean by "genetic information"? Mutations, whatever they may do to "genetic information", certainly increase the genetic diversity within a population. Why do you think that people (for example) all have different combinations of height, hair colour, eye colour, physique and so on?

in a universe that is wearing out over time.

What? Where does this come from? And do you have any evidence to support this assertion?

I am not an ID proponent,

Yet you seem to be repeating some of the arguments that they make.

I think it is vague.

I think it's worse than vague. I think it is illogical and dishonest.

I think ID proponants spend too much time trying to define what the boundaries are, rather than discussing the questions that evolution present.

I think they spend too much time spouting nonsense. I think it would be interesting if they were to discuss the actual questions that evolution presents, and if they were to do so in an intellectually honest manner. But then, that would not be news and the DI would not get so much press coverage. Can you imagine the press releases: "Religious discussion group considers the theological implications of punctuated equilibria in Ordovician trilobites, concludes it has no impact on their faith"? I don't think his would make headlines.

Don Smith, FCD · 26 October 2007

Marv,

Yes, you are correct.

It is a mind-bogglingly large number isn't it?

The thing is, if you start with something simple like bacteria, reproducing (dividing) every 20 minutes, you can get to trillions of reproduction events very quickly. Starting with a single bacterium, 30 generations (10 hours) yields over a billion bacteria (assuming none die). It takes about a year and a half to get to 1 trillion.

! trillion means only a one-in-a-million beneficial mutation (i.e. 1 beneficial mutation in 1,000,000 reproductions) rate is require to obtain 1 million beneficial mutations in total.

These are just theoretical calculations and don't take into account many factors that would greatly reduce the trillion number. But when you consider the total number of Bacteria on Earth (5 million trillion trillion or 5 x 10^30), it's pretty easy to imagine a billion beneficial mutations.

And all of the above is not even considering the 3.5 billion years life has been on earth.

Don

PvM · 26 October 2007

marv funder: I appreciate your explanation. It does clear alot up. I didn't know there were different types of mutations. You say that a small percentage could be beneficial. Is this a correct statement; from the emergence of life on earth to our present humanism, wouldn't there have to be literally millions or even billions of beneficial mutations that have been successfully passed on?
Not really. First of all there are neutral mutations which account for quite a percentage of the differences. How many beneficial mutations are involved? Hard to provide any estimates, hox genes are pretty much conserved, but beyond that, science is slowly unraveling the details. Remember that we are talking about 3 billion years. One beneficial mutation every year over all organisms or every 100 years would still be 30 million to 3 billion beneficial mutations.

Popper's Ghost · 26 October 2007

Then you say everything else I wrote is wrong.

What problem do you have with that? You clearly have no education in the areas you are making claims about.

Popper's Ghost · 26 October 2007

Looking at both sides

Those sides are 1) the ignorant (which includes you) and/or dishonest and 2) people with science educations.

I just don’t see ...

That says something about you, not about how the world is.

Popper's Ghost · 26 October 2007

BTW, this line: “Too many things on this world cannot just be an accident” is a classic argument from personal incredulity.

More significantly, it reflects a radical misconception. First, if I hit a pedestrian with my car, that's an accident -- something contrary to my intent. So if the world is full of accidents, some mind is making mistakes; natural events aren't "accidents", as there is no intent that they are contrary to. Second, that the pedestrian falls to the ground covered with blood, onlookers turn to stare, police and ambulances show up, etc. are not "accidents", they are causal consequences. Likewise, the great majority of what we observe in the world are causal consequences, not "accidents". Thus the inference that there must be an "intelligent designer" to explain all these "accidents" is wrong from top to bottom. It's akin to claiming that babies are made by God -- as if they arrived via storks rather than via a developmental process.

Popper's Ghost · 26 October 2007

So here’s a treat just for you lurkers. Watch the Panda Gang duck this one:

Of course they didn't this time, any more than all the other times the same nonsense has been offered up.

http://www.intelligentdesignnetwork.org/E%20Richardson%20is%20ID%20religion.htm " Intelligent design" is a theory of the origins of life that suggests that intelligent causes best explain the origin of living systems and their features.

Category error: theories aren't the sort of things that can suggest anything. There are people (IDjits) who suggest that - but they lack any theory, and their reasons for suggesting it are almost always rooted in religion.

The theory is based on the empirically-testable assumption that systems which exhibit high-information content are more likely the result of an intelligent design rather than undirected natural causes.

The only way "P is more likely than Q" can be empirically tested is to run trials where either P or Q can occur and see which happens more often. But obviously we can't run repeated trials where either biodiversity results purely from evolution or from Godly intervention, and even if we could run such trials, there is no scientific basis for detecting such intervention -- "X is the result of an intelligent design" is itself not testable. The claim that this is an "empirically-testable assumption" is a lie, and the claim that "the theory is based on" this assumption is nonsense -- the assumption is all there is; there is no theory.

Simply put in lay terms, living things are too complex to have happened by chance and there was likely some intelligent cause involved in their origins.

A dogmatic claim coming from religion.

Popper's Ghost · 26 October 2007

Tell me now, from this hypothesis itself, exactly how this particular 3-point ID hypothesis is religious,

This is like asking how "the son of an intelligent designer died for our sins" is religious.

Popper's Ghost · 26 October 2007

Take the Dover trial was what they tried to teach ID or creationism? The judge correctly ruled that it was creationism. But ask yourself, if the “reference” (I use the term loosely) book was “Darwin’s Black Box” rather than “Of Pandas and People”, would there have been the same decision? Behe’s book may be considered bad science but it is not an endorsement for Creationism.

You obviously haven't read the decision.

Popper's Ghost · 26 October 2007

To be a church vs state issue it really has to be an endorsement of a specific religous view.

Another ignorant person who just makes stuff up to shore up his bogus position. Look up "Lemon Test".

For good or for bad, there is actualy a tacit endorsement of religion in a general sense in a number of areas.

More ignorance. The SCOTUS has ruled (wrongly, IMO) that such things as "in God we trust" are not tacit endorsements of religion.

Popper's Ghost · 26 October 2007

I thought a “bit” was a quantity or object that could have a value of either “1” or “0”. Larger units, such as “bytes,” are made up of a certain number of “bits.” That wouldn’t work in evolution or genetic mutation, because unlike man-made computers, they don’t use binary machine-code.

You think wrong. A bit is an abstract representation of a discrimination between two possibilities. For instance, the measure of the number of possible outcomes of ten coin flips is ten bits -- it doesn't mater that coins aren't computers.

Popper's Ghost · 26 October 2007

Yes. Just keep in mind that many many mutations happen all the time, and that what is beneficial in one environment at one time may not be beneficial in another environment, or at another time.

Indeed. This notion of "beneficial mutations" is another of many many examples where essentialist thinking leads to error. There are no essences in the world, only relationships. A more meaningful notion of beneficial mutation would be any mutation that increases fitness in an organism or any descendant, and a harmful mutation is one that decreases fitness in an organism or any descendant. Thus, the same mutation may end up being both beneficial and harmful (and neutral, most often), at different times. But the notion that there are mutations that are beneficial or harmful per se is grossly misleading.

james · 26 October 2007

FL -

as far as i can tell, your argument seems to be this:

because your three main planks of ID make no mention of religion or a specific religious deity they are not intrinsically religious.

and you challenge ID critics to justify, based purely on these principles, that it is "a religion" or religious to accept ID.

You are playing a typical slippery evolution-denier's semantic game.

first of all, what can be asserted about the nature of ID, if in an unbiased, scientific manner, we examine the 3 planks. Well, as has been pointed out in great depth in earlier threads, all three planks are baseless and logically unsound hypotheses that are totally without any empirical evidence. Indeed, they are so unsound that it is impossible to devise a way to collect evidence to back them up.

So looking purely at the "evidence" you provide, we can say with absolute certainty, that ID is an empty concept that cannot be explored scientifically, and is therefore not science.

Having established this, we move on to your challenge - put simply it is a straw-man. You challenge us to justify our position that ID is religious based purely on those 3 planks. The trouble, our assertion that ID is religious is based on more than those 3 planks. Those 3 planks simply tell us that ID is not science. The irrefutable evidence that ID is most definitely a construct of christian fundamentalists as part of a campaign of misdirection to undermine science is well documented in the Wedge document. We don't need to provide any more evidence than that as it is an unambiguous declaration of intent by the authors of ID.

So here is where your semantic game comes in to play. Because you are arguing a straw man, you get to "win" by your own definition of the rules. "prove your claim that ID is religious purely on the grounds of what it hypothesises" "well we can't" "HA! SEE!" "yeah the thing is we cant because that isn't our claim - our claim is that the scientific vacuity of those hypotheses, coupled with the stated intent of the authors, which when viewed together unambiguously demonstrates the religious construction and purpose of ID. Can you refute this?" "crickets chirp..."

Popper's Ghost · 26 October 2007

I just don’t see so much complexity comming from a loss of genetic information

Mutations no more cause "loss of genetic information" than drawing new cards in draw poker loses "card information". As for "complexity comming (sic)": take a document and make two copies of it, then make two copies of each copy, and so on several times. Put all those (virtually identical) sheets aside. Now take the document, randomly scribble something on it, and make two copies, then randomly scribble something on each copy and make two copies of each, and so on several times. Which of the two groups of sheets seem more "complex", the ones are all the same or the ones that are all different due to having been "mutated"?

a universe that is wearing out over time

This looks like the standard 2LOT nonsense. First, even if things are "wearing out", that has no bearing on whether evolution occurs. Second, the subject is evolution on Earth, which takes place near a big energy source; it doesn't matter what's going on in the rest of the universe.

Nigel D · 26 October 2007

4. Nigel, despite his long post, is “sure that I have missed one or two points off the list.” What I’M sure of, however, is that Nigel actually ducked my request to show me from the 3-point ID hypothesis itself that ID is religious.

— FL
Actually, since you addressed that challenge directly to PvM, I just ignored it. Would you like me to shred it for you and point out all of the errors and logical flaws, FL? 'Cos, believe me, that's no challenge.

Appreciate his response, but he’s GOTTA be kidding me with that kind of ducking.

Hey, if you want me to answer your challenge, then don't address it to someone else, alright? Whiner.

. . . Still, let’s do a couple of Nigel’s.

Actually, why not address all of the points I raised? Is that because you cannot answer most of them in any way at all?

a. “The ID argument from ignorance is logically identical to the “God of the gaps” argument.” No time for paragraph- or page-long quotes, but philosopher of science Dr. Del Ratzsch specifically TORPEDOED that one in detail in his 2001 book Nature, Design and Science. The conclusion of his analysis was that “Gap objections seem mistaken on all counts––conceptual, logical, empirical, and historical.” (p.149). Check out that book for details.

Argument from authority. I don't accept Ratzch as an authority, so I don't care what he said. The fact remains, FL, that several aspects of ID as expounded by Dembski, Behe, Wells et al. are arguments from ignorance and non-sequiturs (taking the form "science does not explain X, therefore Y"). If we accept, for the sake of argument, that IF science does not explain X, THEN Y (where X may be the evolution of a specific structure, and Y is the claim that the structure was designed)*, then every new discovery of science will lead to a diminishing of the "evidence" for design. This is, as I said, logically identical to the "God of the gaps" argument. If you disagree, perhaps you could go into some detail about why? * Incidentally, this argument is also a non-sequitur. The absence of an evolutionary explanation for a specific structure does not necessarily indicate that ID is the best hypothesis. It could simply mean that the structure has not been sufficiently investigated yet.

Raging Bee · 26 October 2007

Is this statement wrong: Evolutions mechanism for advancement is via mutation?

Yes, it is wrong, because mutation is only one of many "mechanisms" by which evolution works.

...or is this statement wrong The older the universe or anything in it, is wearing out.

In addition to being ungrammatical, it is meaningless, because you have not defined what you mean by "wearing out." As another respondent said, one doesn't see a fetus "wearing out" as it gets older.

FL · 26 October 2007

Hey, there's one more that I gotta do. Eric J wrote

So, if “intelligent causation” isn’t implying a deity then what does it mean? Maybe a natural intelligence like aliens? If so, what would have created the alien life? I just don’t understand how “intelligent causation” can be anything but God. Which would be religion. Maybe there is something I am missing. Could you explain it to me? Seriously.

Your opening questions are perceptive---you're onto something significant which explains why the ID hypothesis is NOT religion. See, the evolutionists have "been there done that" in terms of putting forth the hypothesis "a natural intelligence like aliens", and of course that's considered a scientific hypothesis, good enough to talk about in an university-level evolutionary biology textbook. Did you know that? (But in the process, they accidently proved that the specific 3-point ID hypothesis is NOT religious. Mmm!) *** So, check this thing out:

"Finally, Crick and Orgel (1973) suggest a third possibility, which they call directed panspermia. Earth's founding microbes were sent here intentionally, aboard a spacecraft, by intelligent extraterrestrials bent on seeding the galaxy with life. Crick and Orgel argue that, within the foreseeable future, it will probably be possible for us to launch such a mission. Therefore, it is at least conceivable that some other civilization actually did so 4 billion years ago." Drs. Scott Freeman & Jon Herron, Evolutionary Analysis 3rd Edition, 2004, pg 629.

Now, you DID ask the right question about this hypothesis Eric: "If so, what would have created this alien life?" A good question. Nevertheless, asking that question doesn't eliminate the hypothesis itself, even if everybody can only respond "I don't know at this time what created the alien life." So what you DO have here is precisely what you mentioned----the phrase "Intelligent Causation" in Plank #3 of Dembski's 3-point ID hypothesis, COULD plausibly mean a "natural intelligence" like aliens. This is particularly true in the scientific arena of Origin-Of-Life, and the evolutionists have already even posited this possibility in a current evolutionary biology textbook. So even though it's clearly possible that the inference "a deity created life" is what might FOLLOW the 3-point ID hypothesis by implication (the ID hypothesis doesn't pre-require or pre-assume that claim), the fact is that you are not even required to infer a "deity" FOLLOWING the hypothesis. You could, after all, do like a couple of PhD evolutionists and hypothesize a natural intelligence like aliens instead. Hence, the ID hypothesis is NOT religious. **** Footnote...Freeman and Herron 2004 also wrote the following:

"Orgel admitted to John Horgan (1991) that he and Crick intended their directed panspermia hypothesis as "sort of a joke." In their 1973 paper,however, Crick and Orgel treat the idea seriously enough to consider biological pattterns that might serve as evidence."

So here's the deal Eric. You've brought up a really important point, ("a natural intelligence like aliens". That is a point that effectively proves that the 3-point ID hypothesis is NOT religious, whether or not a person agrees or disagrees with the individual planks or the overall hypothesis itself. FL

PvM · 26 October 2007

So even though it’s clearly possible that the inference “a deity created life” is what might FOLLOW the 3-point ID hypothesis by implication (the ID hypothesis doesn’t pre-require or pre-assume that claim), the fact is that you are not even required to infer a “deity” FOLLOWING the hypothesis.

— FL
FL is right, it could be 'deities created life' but the 3-point ID 'hypothesis' does imply the supernatural. Of course, the 3-point filter is flawed in many more ways, for instance the step from design to designer cannot even eliminate natural selection. But the fact that design is defined to be the set theoretic complement of the natural processes of regularity and chance makes it clear that design is all about the supernatural.

PvM · 26 October 2007

Remember that aliens fall well within the natural processes of regularity and chance. Ironically FL seems to refuse to address the major flaw of the ID hypothesis, namely how it defines design.

ook at this opening statement from PvM: ”Intelligent Design is correctly identified as a religious concept.” You and I both understand what he’s saying there, we’ve both done our readings, there’s honestly no need for you to play dumb about it. In a courthouse where folks are dealing with a public education controversy, “religion” and “religious concept” are in fact the same terminology and the same domain (the domain of religion as opposed to the domain of science.).

It's a similar domain. As I have shown however the religious concept inherent in design and the foundation on the Christian religion as a motivator to take a scientifically infertile concept to public schools is sufficient to reject ID as intertwined with religion.

Nigel D · 26 October 2007

So, if “intelligent causation” isn’t implying a deity then what does it mean? Maybe a natural intelligence like aliens? If so, what would have created the alien life? I just don’t understand how “intelligent causation” can be anything but God. Which would be religion. Maybe there is something I am missing. Could you explain it to me? Seriously.

— Eric J

Your opening questions are perceptive—you’re onto something significant which explains why the ID hypothesis is NOT religion.

— FL
I notice, though, FL, that you are not even attempting to answer the questions. I have noticed that scientists have asked the same questions of ID authors, and received similar evasions in response. If one assumes the intelligence to be natural (space aliens or whatever), you end up with the simplest question - who designed the designer? - which puts you into a pointless recursion. Non-theistic ID is just nonsensical.

See, the evolutionists have “been there done that” in terms of putting forth the hypothesis “a natural intelligence like aliens”, and of course that’s considered a scientific hypothesis, good enough to talk about in an university-level evolutionary biology textbook. Did you know that?

It's not considered a scientific hypothesis anywhere I've ever worked. It is a piece of speculation, that ends up with the question I mention above.

(But in the process, they accidently proved that the specific 3-point ID hypothesis is NOT religious. Mmm!)

Your specific 3-point hypothesis that is so full of logical flaws that it would never be considered anything but nonsense by any real scientist, you mean? Anyway, it actually proves the opposite. By following the non-theistic ID speculation to its point of recursion, it demonstrates that non-theistic ID is nonsensical. Consequently, no matter how often you or Dembski may protest otherwise, ID is a religious idea.

Alann · 26 October 2007

The idea that you cannot discuss ID in a scientific sense because the philosophical implications point to a supernatural creator is wrong. There are ways of discussing the issue without making this an endorsement issue.

The idea that you can examine a set of data and look for abnormalities, like spikes in a graph and conclude that these spikes represent something not explained by our current understanding of the data is clearly science. It is also in the realm of science to show that these spikes cannot be explained by random noise or other known phenomenon, that there may even be details about these spikes which give basis for indicating an intelligent agent being more likely than a non-intelligent one. That's where the science ends. There is a little room left over for a discussion on the philosophical context surrounding this without being an endorsement of religion.

This becomes an endorsement issue when those with religious motives seek to provide false or misleading information to elevate the actual status of ID; because the real problem which ID faces is then not its religious origin, but the fact that they have failed to legitimately identify significant spikes much less enough to make any statements about their causation.

As I said at the beginning:

Of course the quest for the mythical “fingerprints” of God has always been a fruitless one. Which is not to say that God was not responsible, but rather to say that like any good master criminal he wore gloves.

FL · 26 October 2007

I notice, though, FL, that you are not even attempting to answer the questions.

I think I answered a couple of yours, Nigel. You may have missed those responses. Please scroll upward. And since you quoted Eric J's question, well, I answered that one in much detail. In fact, you quoted a couple small snips of it while leaving most of it untouched. FL

Nigel D · 26 October 2007

Eric J’s question, well, I answered that one in much detail.

— FL

Nevertheless, asking that question doesn’t eliminate the hypothesis itself, even if everybody can only respond “I don’t know at this time what created the alien life.”

— FL
You call this an answer? This is totally backwards. Of course asking the question "who designed the designer?" invalidates the non-theistic ID concept. It starts an infinite recursion. If you claim that intelligent life (that must be superior to human intelligence, since you claim it has designed things in ways that are unfathomable to humans) designed many features of life on Earth, then it would take a still greater, more complex and more subtle intelligence to design that designer. And so on. Unless you claim that God designed the designer, in the which case you are back to a religion-based concept. Or unless you claim that the designer evolved through natural mechanisms, in the which case you must accept some form of evolutionary theory. Your dodge ("I don't know how the designer came to exist") betrays a lack of logic. To claim the existence of a designer as a scientific hypothesis, you must consider not only the motives and abilities of said designer, but also the designer's origin. It's just as weak as saying "I don't know anything about the designer, but there definitely is design in life around us". No, FL, you can claim that life requires a designer, but you must then face up to the questions. If you can't answer the obvious questions, even tentatively, then what you have is nothing more solid than idle speculation. No wonder ID is the preserve of crackpots.

b. “Early drafts of ID’s seminal text, Of Pandas and People has been shown in a court of law to have been drafts for a new creationist book.” That one is Directly and specifically refuted in the Foundation For Thought And Ethics (FTE) Amicus Brief which Judge Jones (and several other evolutionists too?) forgot to read and study.

— FL
Oh, right. Directly refuted? Or just claimed? Because, y'know, none of the DI fellows has actually made a logical, defensible argument in favour of ID. So why should anyone expect them to make a convincing argument that it's not based on religion? No, FL, I don't want more arguments from authority. Those you consider authorities are too dubious. How about you tell me what convinced you, personally, that your arguments against ID's being based on religion are correct, and that none of the counter-arguments hold water? And when I say this, I do mean for you to consider every point that has been raised and to address each and every one. I will not accept you cherry-picking. Address all of the evidence.

PvM · 26 October 2007

In layman’s terms, it’s like this. Mutation and variation lead to a diverse population. Environmental pressures weed out certain organisms (or naturally “select” them), driving the population in a certain direction (evolution). Without mutation, there would be nothing to select. Without selection, you’d just have a random pile of variations that never went anywhere. Evolution requires both.

Except that evolution does not require selection under certain circumstances and mutations can become fixated in small populations (genetic drift)

marv funder · 26 October 2007

Wow, I never realized if I thank someone for a response I would be portrayed as some lurch hiding his real motives. Or, that correct grammer in this discussion is so highly valued, Im sure all other posts throughout the history of Pandas Thumb would have made all of our high school english teachers proud! Maybe we should start diagramming all of them as well. In my very first post I admitted the abhorable that I believed the Lord created us, and I am interested in understanding how evolutionists view mutation, and the role they play in the theory. I don't understand how mutation (most of what I've witnessed are harmful to the organism) can be passed on and create something stronger.

CJO · 26 October 2007

Marv,
Let go of mutations for a second and focus on the more basic concept of simple variation. I'm sure you can agree that members of a species vary within populations. This can easily be observed by anyone. And it's not too much of a stretch to say that, sometimes, a variant trait provides an individual with an advantage within its environment over other members of the population. Accept this simple logic, and you understand how mutations can occasionally confer an advantage, since mutations are one source of variation within a population.

Richard Simons · 26 October 2007

I don’t understand how mutation (most of what I’ve witnessed are harmful to the organism) can be passed on and create something stronger.
Most mutations are generally considered to be neutral in their effects, but they would not be readily observable. Even if most mutations were negative in their effect on the organism, the crucial word is most. This implies that some are beneficial. Natural selection will tend to remove the deleterious mutations and organisms with beneficial mutations will tend to increase. For example, the mutation that changed carrots from having purple, water-soluble dye to orange, water-insoluble dye improved their survival and now virtually all domesticated carrots are orange. (In this case, the selecting agents was humans but the principle is the same.) The proportion of beneficial mutations does not need to be high, as long as some occur evolution will take place. Plant breeders make progress with just one in a thousand plants being superior to the parents. I assume your choice of the word 'stronger' was not intended to imply that you think that a beneficial mutation necessarily results in something that is physically stronger. Weaker will do just as well if it results in more offspring (and offspring's offspring) being produced. As an aside, which mutations have you witnessed? I wonder if you are confusing mutations with mistakes in development such as 6-legged calfs, many of which are not mutations.

hoary puccoon · 26 October 2007

Marv--
I don't think anyone has mentioned gene duplication yet. Sometimes part of a chromosome mutates so that there are two copies of a gene. (This may have little if any negative effect on the organism.) The second copy of the gene can then mutate without having an adverse effect, since the original copy of the gene is still unmutated. Sometimes these spare copies mutate until they have a new, positive effect on an organism (which would, of course, be the original organism's decendant.) Gene duplication is an important mechanism for adding new adaptive features.

The other point that you may not have considered is that most mutations have virtually no effect at all. You almost certainly are carrying a mutation somewhere in your genes-- one or more of your 3 billion base pairs is probably unlike the same site in either of your parents. Someday that mutation, which is likely to be passed on to one of your kids, may have some survival advantage. In the mean time, it has no effect.

By the universe "wearing out" are you referring to the Second Law of Thermodynamics? That law only applies to closed systems (like the universe) but not to open systems (like a planet receiving energy from sunlight.) It's true that evolution would be impossible in a closed system-- but so would a fertilized egg growing into a baby and then an adult. If you are going to argue that evolution is impossible because of the Second Law of Thermodynamics, you also have to argue that babies are impossible-- and how far are you going to get with THAT? ;-)

Eric J · 26 October 2007

FL - Sorry, I hate to jump on the band wagon but your reply didn't answer anything for me.
Nigel best put into words the problem I have. When I think about your 3rd point, the logical conclusion for me is that somewhere, there must be a deity involved. If not for us, than for the hypothetical aliens that created us. As much as I think about your hypothesis, I always come to the conclusion that some sort of magic had to happen. That's where I see the direct connection to religion. Thank you for the attempt.

marv funder - I might be able to help with the idea of mutations. At least I think I understand the problem you have with them. I believe that a lot of people automatically associate the negative with the word "mutation". For example, my first memory of an understanding of the word "mutation" had something to do with monsters. A negative. From what I can tell, mutations in nature are neither inherently negative or positive. (Is "inherently" the right word?) What determines that in the end, is the environment. For instance, the same mutation that would be positive in a wet environment, would be negative in a dry environment. So the mutated organism in the wet environment would be more likely to live long enough to reproduce and pass on the mutative trait to the next generation than the dry environment organism. And so on. For those in the know, am I in the right ball park here?

raven · 26 October 2007

Beneficial mutations are well known and common. If you start with a false premise (or a lie), your conclusions are likely to be wrong. We see this everyday. Flu shots have to be remade every year because every year, flu viruses that evaded immune defenses the previous year take over. While this isn't beneficial for us, it is highly beneficial for them. Ditto antibiotic and antiviral resistances which kill millions worldwide.
Science. 2007 Aug 10;317(5839):813-5. Links Adaptive mutations in bacteria: high rate and small effects.Perfeito L, Fernandes L, Mota C, Gordo I. Instituto Gulbenkian de Ciência, Rua da Quinta Grande, number 6, 2780-156 Oeiras, Portugal. Evolution by natural selection is driven by the continuous generation of adaptive mutations. We measured the genomic mutation rate that generates beneficial mutations and their effects on fitness in Escherichia coli under conditions in which the effect of competition between lineages carrying different beneficial mutations is minimized. We found a rate on the order of 10(-5) per genome per generation, which is 1000 times as high as previous estimates, and a mean selective advantage of 1%. Such a high rate of adaptive evolution has implications for the evolution of antibiotic resistance and pathogenicity.

RAging Bee · 26 October 2007

That is a point that effectively proves that the 3-point ID hypothesis is NOT religious, whether or not a person agrees or disagrees with the individual planks or the overall hypothesis itself.

So a few idiots mentioning aliens proves ID is not religious? Even by FL's "standards," that's a lame defense -- especially when ALL of the leaders of the ID movement have themselves admitted that a) the "designer" is, and can only be, a supernatural God capable of manipulating life-forms at the molecular level without leaving a trace; and b) their aim is to get religious doctrine inserted into scientific discourse.

Raging Bee · 26 October 2007

FL: This post started with a description of CHRISTIAN MINISTERS trying to get their narrow religious doctrine inserted into science classes, in the guise of ID. And you're trying to tell us ID is not religious? This only proves what a blind, ridiculous liar you are.

Science Avenger · 27 October 2007

The problem with FL's 3 pronged hypothesis argument is very basic: it doesn't describe what ID actually knows and does, so it really doesn't matter whether it is religious or not.

The premises aren't correct FL, and the logic doesn't follow. Yes, that does matter. Otherwise, I could claim the following is not a religious argument:

1. Specified Jesusosity and/or irreducible divinity is well-defined and empirically detectable.

2. Undirected natural causes are incapable of explaining Jesusosity and/or irreducible divinity.

3. Deistic resurrection best explains specified Jesusosity and/or irreducible divinity.

My terms aren't well-defined you say? So? You don't seem to care that yours aren't, even though you have been asked several times to explain exactly what "specified complexity" means. My factual premises are incorrect you say? So? That doesn't change the hypothesis you say. The logic from #2 to #3 doesn't follow you say? So? Yours doesn't, but that doesn't keep you from touting it as if it as if it were some brilliant piece of logic.

You've accomplised a great semantic goal, nothing more. You've created a formulation of words and apparent arguments that can never be shown to be religious, no matter what the subject. Congratulations. May all the other successes in your life be as grand. Now leave the scientists alone and let them, you know, do some science.

raven · 27 October 2007

So a few idiots mentioning aliens proves ID is not religious?
The aliens did it or galactic computer did it form of ID doesn't work. This just pushes the supernatural back a step or two. Who made the aliens? Or the Galactic supercomputer? Godditit or they themselves evolved.

Marek 14 · 27 October 2007

raven:
So a few idiots mentioning aliens proves ID is not religious?
The aliens did it or galactic computer did it form of ID doesn't work. This just pushes the supernatural back a step or two. Who made the aliens? Or the Galactic supercomputer? Godditit or they themselves evolved.
There are other options... You can claim that there was (somehow) infinite past that could accomodate infinite regression, or claim that the design was done by time travellers :)

Nigel D · 27 October 2007

or claim that the design was done by time travellers

— Marek14
[tongue-in-cheek]By Jove, I've think you've got it!! THe designer is a human (or a group of humans) from the future!! That's how we're able to detect design, and it also explains Design-By-Committee (a mechanism of MDID) and the many design flaws in nature (evidence for Incompetent Design). We can combine multiple-designer ID with Incompetent Design with your time travelling designer to formulate a completely non-religious version of ID: Multiple Time-Travelling Incompetent Designers, or MTTID which, I think you'll agree, is snappier by far. We've cracked it![/tongue-in-cheek]

Torbjörn Larsson, OM · 27 October 2007

FL:
As a result of the above, I gave you (and Torbsson too btw, since he asked for it in a previous thread) a very specific ID hypothesis, 3 clear logical planks to shoot at.
I assume you are referring to me, even if you can't get my name correct. Am I now supposed to read every thread? Anyway, let me see how your theory stands up as testable science, as that is IIRC what I asked for in many of the later threads:
Given the following 3-point ID hypothesis (adapted from Dembski’s book “Intelligent Design” and Behe’s book “Darwin’s Black Box”): 1. Specified complexity and/or irreducible complexity is well-defined and empirically detectable. 2. Undirected natural causes are incapable of explaining specified complexity and/or irreducible complexity. 3. Intelligent causation best explains specified complexity and/or irreducible complexity.
I will assume that you meant this as a self-contained theory, as you adapted this material. Then you don't define "specified complexity", "irreducible complexity", "undirected natural causes" or "intelligent causation". This means we can't make any predictions to test, and this isn't hypotheses predicted by a coherent theory. It is very obvious that you don't understand what hypotheses or theories are, but I would like to discuss your term "undirected natural causes" anyway as it is so horrendously wrong. It is nothing that science describes, and indeed we can't use it. Because it is an oxymoron: causation implies direction. Specifically time-like direction within the light-cone spacetime as described by special relativity:
Pairs of events in spacetime may be classified into 3 distinct types based on 'how far' apart they are: time-like (more than enough time passes for there to be a cause-effect relationship between the two events; ...
Further, all physical systems are described by physical theories of one form or other, which implies a less strict form of causation as "reasons". They are ultimately described by theories of interactions, which in turn are based on action principles. Even the stochastic behavior that is described by quantum theory is directed by action principles that takes on stochastic state to another deterministically. As a complement to the inherent stochasticity in quantum theory, our incomplete knowledge or finite ability to measure means that we often resort to probabilistic descriptions. But again, stochasticity is always constrained to a distribution or other, and the stochastic states develops fundamentally deterministically. We are abound in natural direction of one kind or other. whether laws, distributions, constraints or boundary conditions. That is what natural theories are, otherwise they wouldn't be descriptive and predictive. You are simply terribly, terribly confused.

Torbjörn Larsson, OM · 27 October 2007

Obviously I'm specious when I note that there isn't any attempt of definition. But not really, because I hold that there aren't any true and robust definitions given within IDC.

It can't, because then it would move from its religious motivation to being motivated to find the facts. FL is welcome to provide the lacking definitions and prove me wrong. It wouldn't require much additional text.

And to not unduly aggravate any statisticians among the readers, I might add that correlations is an excellent example of the types of constraints that I listed under "natural direction".

Torbjörn Larsson, OM · 27 October 2007

And I still forgot to bite the bigger bullet; I'm specious about "direction" as well. Again, not really, since FL need to define it. And I hold that theories and laws is what provides any "direction" that we observe.

FL · 27 October 2007

Nigel says:

Of course asking the question “who designed the designer?” invalidates the non-theistic ID concept. It starts an infinite recursion.

Just a quick note: In philosophy, if you combine the design argument with the cosmological arguement, you eliminate the infinite recursion thing, and the ID concept is again validated as non-religious.

If the cosmological argument is successful, it provides the means for answering certain important objections to the design argument. For example, a common and serious objection to the design argument is the threat of an infinite regress. The world is highly organized, so we infer a designer. But, every intelligent designer we know (i.e., human beings) are themselves highly organized systems. So, it seems that we need to infer a designer of the designer, and so on to infinity. Apparently, we haven't gained anything, so we should stop at the first step, and assume that the cosmos has no designer. The cosmological argument, if successful, provides a powerful reply to this objection. The cosmological argument tells us that there is an uncaused first cause of the world. If the world bears the signs of intelligence, it is reasonable to attribute intelligence to the first cause. There is no threat of infinite regress, because we know that the first cause is uncaused. It provides the natural stopping point. Dr. Robert Koons http://www.leaderu.com/offices/koons/docs/lec2.html

****** Another issue:

I don’t accept Ratzch as an authority, so I don’t care what he said.

That's fine (or at least it doesn't matter in this forum.) Just be sure not to "care what Ratzsch said" when PvM quotes him likewise. :) ****** Another issue again,this one by Torbjorn (sorry for earlier misspelling):

Then you don’t define “specified complexity”, “irreducible complexity”, “undirected natural causes” or “intelligent causation”. This means we can’t make any predictions to test, and this isn’t hypotheses predicted by a coherent theory.

I need to ask if you have a copy of Dembski's book "Intelligent Design" and Behe's book "Darwin's Black Box". Those are the very best two places to get those definitions you want, and if one has not read those two foundational books, one should not even bother to comment negatively about the Intelligent Design hypotheses. But to answer your questions-----briefly, Specified Complexity is like the sentences in your post or mine. Too high in both specification and complexity together, to be attributable to mere chance or necessity (natural laws.) Irreducible Complexity is a special case of Specified Complexity, it is like a mousetrap in which all the individual parts must work as one and work correctly all at once in order for the mousetrap to fulfill its function. Undirected natural causes would necessarily mean evolution, of course, because "evolutionary theory does not admit conscious anticipation of the future, i.e. conscious forethought" as Futuyma wrote in his famous evolutionary biology textbook (3rd ed.) This outright and total denial of teleology at any point in the evolutionary process ("a completely mindless process" as Fut says), is the hallmark of evolution and evolutionist, and it's proclaimed by Ernst Mayr and others. "Intelligent causation" is pretty self-evident there, especially in light of Fut's statement. Causation deriving from "conscious forethought", teleological goal-directed purposeful causation---well there you go amigo. And don't be too quick to dismiss those definitions just cuz you're an evolutionist. Evolutionist Ken Miller has already admitted that IC is testable, and evolutionist Victor Stenger has already admitted that SC is testable. (Both think that they've been shot down of course, which is wrong, but they at least clearly said out loud that SC and IC are testable.) Since we know that undefined fuzzy-wuzzy mess is NOT testable, and since we know that SC and IC are indeed testable (because that's what you evolutionists have admitted), that HAS to mean that SC and IC are quite well enough defined for evolutionists to boast that they actually can be tested and defeated on a scientific basis. Which, ONE MORE TIME, brings us to this main point: the specific 3-point ID hypothesis is NOT religion nor religious. Now you have your definitions Torbjorn, and make no mistake--they are quite clear. You now have no basis on which to claim that the ID hypothesis is religious. Agreed? FL PS....for those who want mathematical rigorous definitional stuff and all that jazz, see Dembski's onlinearticle: "Specification: The Pattern that Signifies Intelligence." But I've found that most folks can understand what I said earlier, quite a bit easier. :)

Ichthyic · 27 October 2007

if you combine the design argument with the cosmological arguement, you eliminate the infinite recursion thing, and the ID concept is again validated as non-religious.

uh, no.

"who fine-tuned the universe" simply becomes the first level of a new recursion.

Ichthyic · 27 October 2007

or at least it doesn’t matter in this forum

the argument from authority shouldn't matter in ANY forum, FL.

it does, however, very often seem to matter to YOU.

Ichthyic · 27 October 2007

Which, ONE MORE TIME, brings us to this main point: the specific 3-point ID hypothesis is NOT religion nor religious.

like we keep saying, all you have to do is define how the designer operates, and you're good to go.

hypotheses can be generated and tested, etc.

why can't you do this?

oh, that's right, because it IS based on religious ideology, and claiming to know the mind of god is blasphemy.

Ichthyic · 28 October 2007

Since we know that undefined fuzzy-wuzzy mess is NOT testable, and since we know that SC and IC are indeed testable (because that’s what you evolutionists have admitted), that HAS to mean that SC and IC are quite well enough defined for evolutionists to boast that they actually can be tested and defeated on a scientific basis.

do we really need to go over what Miller ACTUALLY said wrt to the testability of the concept of IC?

do we really need to point out to you, yet again, that he actually made a theoretically testable definition of IC that the ID community itself hadn't even bothered to do, and still have not, and then showed how all observable data refute it?

your poor mind is so confused you've mixed up all the quotemines and partial thoughts in there and come to some rather far flung conclusions about what HAS and HAS NOT been said by the scientific community.

not surprising, really, but rather pathetic nonetheless.

FL · 28 October 2007

hypotheses can be generated and tested, etc.

Including the ID hypothesis. Did you know that? See examples in the "Denyse O'Leary" thread. You are invited to respond there, to the same comments that I'm offering to Stanton. FL

Ichthyic · 28 October 2007

Including the ID hypothesis. Did you know that?

there is no ID hypothesis, and both you and Denyse are entirely confused about what the term "hypothesis" even means.

that you fail to recognize this, after years of projecting your fantasies onto what actual science does, is not only pathetic, but laughable.

Ichthyic · 28 October 2007

like i said, all you have to do is define how the designer operates, so we can actually predict what might be "designed", and you're good to go.

any anthropologist can make easily testable hypotheses about whether a specific item is human designed.

all you have to do is figure out how a designer operates, and then you can do the same.

you know how your god desiger works, right?

er, other than in "mysterious ways", i mean?

we've been waiting for years now. well, hundreds of years to be more precise.

still nothing.

the silence is deafening.

Richard Simons · 28 October 2007

Specified Complexity is like the sentences in your post or mine. Too high in both specification and complexity together, to be attributable to mere chance or necessity (natural laws.) Irreducible Complexity is a special case of Specified Complexity, it is like a mousetrap in which all the individual parts must work as one and work correctly all at once in order for the mousetrap to fulfill its function.
Is this the best you can do for definitions of specified complexity and irreducible complexity? Seriously? What is meant by 'high in specification'? How on earth can you measure specificity in general? What do you mean by complexity and how is that measured? Irreducible complexity is like a mousetrap? Irreducible complexity is supposed to be an attribute, not an object. It's no wonder you prevaricated for so long before giving us your 'definitions'.

PvM · 28 October 2007

That is a point that effectively proves that the 3-point ID hypothesis is NOT religious, whether or not a person agrees or disagrees with the individual planks or the overall hypothesis itself.

Not really, a natural intelligence is well captured by natural processes of regularity and chance.

Nigel D · 28 October 2007

Just a quick note: In philosophy, if you combine the design argument with the cosmological arguement, you eliminate the infinite recursion thing, and the ID concept is again validated as non-religious.

— FL
But the "cosmological argument", FL, is not one that I consider "successful" (and note that Dr Koons whom you quote was careful to point out that the cosmological argument only protects ID if it (the cosmological argument) is successful). All it essentially says (from your quoted passage) is that whatever created the universe also created the first intelligence. Now, unless you are about to concede that quantum fluctuations in a singularity could design an intelligence that could design humans, this is the same as saying God did it. So, your argument, FL, and your quote bring you to this question: do you now concede that quantum fluctuations in a singularity could design an intelligence that could design humans? Well?

That’s fine (or at least it doesn’t matter in this forum.) Just be sure not to “care what Ratzsch said” when PvM quotes him likewise.

— FL
Sadly, FL, you have failed to notice the difference in the way PvM and you have quoted Ratzch. You quoted him as an authority in response to a point I raised, as if his words are enough to settle the issue. This is one of the classic logical fallacies (argument from authority), because it will only work if both sides accept the authority. Meanwhile, PvM has quoted Ratzch because he is one of very few authors to actually publish a definition of design. So, FL, do you acknowledge that you attempted to argue your position using a logical fallacy? Or were you trying to duck the issue?

Specified Complexity is like the sentences in your post or mine. Too high in both specification and complexity together, to be attributable to mere chance or necessity (natural laws.)

— FL
Right. That's great. Really. Clear as mud, in fact. In what way does the above define anything? IOW: Specified complexity is made of two things that I have not defined, and I won't define them here. It is interesting to note that you use SC as a marker for the supernatural, unless you meant something else by "[not] natural laws". Does this mean you now accept that ID is based on religion?

Irreducible Complexity is a special case of Specified Complexity, it is like a mousetrap in which all the individual parts must work as one and work correctly all at once in order for the mousetrap to fulfill its function.

Again, completely failing to define the term. Even Behe did better (even though his definition included three terms - function, system, parts - that the reader could define in any way they chose for any phenomenon).

Undirected natural causes would necessarily mean evolution, of course, because “evolutionary theory does not admit conscious anticipation of the future, i.e. conscious forethought” as Futuyma wrote in his famous evolutionary biology textbook (3rd ed.)

I notice that you deliberately conflate the meanings of "undirected" and "[no] conscious forethought". Do you know what the word "selection" means? Go look it up, then go and read TOOS, which discusses both artificial selection and natural selection.

This outright and total denial of teleology at any point in the evolutionary process (“a completely mindless process” as Fut says), is the hallmark of evolution and evolutionist, and it’s proclaimed by Ernst Mayr and others.

With very good reason, dimwit: there is no evidence of teleology in nature. Therefore, presuming no teleology is the only parsimonious hypothesis.

“Intelligent causation” is pretty self-evident there, especially in light of Fut’s statement.

Right, that means "man-made". I'm glad we agree on that.

Causation deriving from “conscious forethought”, teleological goal-directed purposeful causation—well there you go amigo.

Yes, as I said, "man-made".

And don’t be too quick to dismiss those definitions just cuz you’re an evolutionist.

well, aside from the fact that you have failed to define several of the terms, I shan't.

Evolutionist Ken Miller has already admitted that IC is testable, and evolutionist Victor Stenger has already admitted that SC is testable. (Both think that they’ve been shot down of course, which is wrong, but they at least clearly said out loud that SC and IC are testable.)

There are several things here, upon which you touch oh-so-briefly: (1) You are once again arguing from authority; (2) Both of the scientists you mention have subsequently decided they were wrong, when their errors were pointed out to them, so, if you accept them as authorities, you should at least accept their latest understanding of the issues; (3) The definition of IC has changed since Darwin's Black Box, so which definition were they referring to is not clear; (4) SC has never been clearly and unambiguously defined AFAICT.

Since we know that undefined fuzzy-wuzzy mess is NOT testable, and since we know that SC and IC are indeed testable (because that’s what you evolutionists have admitted),

No. Two individuals have stated that IC and SC may be testable, and then changed their minds after their errors were pointed out. This does not mean that "evolutionists" in general accept the testability of IC or SC. Indeed, quite the opposite is true.

that HAS to mean that SC and IC are quite well enough defined for evolutionists to boast that they actually can be tested and defeated on a scientific basis.

Except that they are so poorly- and changeably- defined that they are not testable. Even if they are testable, how come the DI, with all its millions, has not embarked upon a research programme to test them?

Which, ONE MORE TIME, brings us to this main point: the specific 3-point ID hypothesis is NOT religion nor religious.

You are wrong. I have shown you to be wrong. You have not addressed the main point (you tried to evade it by argument from authority, but your authority's argument was weak). Any argument for ID in nature must address the question "who designed the designer?". There are 3 basic answers: (1) God (or a God-like entity); (2) evolution; (3) infinite recursion. If you deny evolution, then to avoid the infinite recursion, you must accept religion as the answer. It really is that simple.

Now you have your definitions Torbjorn, and make no mistake–they are quite clear. You now have no basis on which to claim that the ID hypothesis is religious. Agreed?

Since you obviously (from a previous comment) expect me to answer your challenges to others too, I'll answer this one. No. ID is based on religion. Others have addressed your 3-point hypothesis, but you have addressed only 2 of the 13 points I raised earlier (and even those two you addressed illogically and incompletely). You have not made any convincing argument to deny the religious basis of ID.

PS….for those who want mathematical rigorous definitional stuff and all that jazz, see Dembski’s onlinearticle: “Specification: The Pattern that Signifies Intelligence.”

No thanks. Dembski abuses mathematics even more than you abuse logic.

But I’ve found that most folks can understand what I said earlier, quite a bit easier.

Well of course. Dembski's mathematical concepts are intended to obfuscate, not to enlighten. Most of the folks here seem to understand what you are saying far better than you do yourself. Maybe you should listen to the experts for a change. They might know or understand stuff that you don't.

Torbjörn Larsson, OM · 29 October 2007

FL:
I need to ask if you have a copy of Dembski’s book “Intelligent Design” and Behe’s book “Darwin’s Black Box”.
No, I don't. Why, aren't there any peer-reviewed paper with these definitions? :-P
Specified Complexity is like the sentences in your post or mine. Too high in both specification and complexity together, to be attributable to mere chance or necessity (natural laws.)
Good. Now we are getting somewhere. If this is your framework of making a testable definition of "specified complexity" we now need to know:
- How do you define "specification" measurably?
- How do you define "complexity" measurably? There are many different complexity measures.
- How do you make sure your complexity measure are applicable to all the cases of biology you apply it to? No single complexity measure can describe all characteristics of a structure, so this must be a central concern.
- How do you define "too high in both specification and complexity together"?
- How do you connect "both specification and complexity together" to "mere chance or necessity" or rather natural laws?
- And how do you decide what is "too high" relative to natural laws?

It would also help to know how "specific information" helps model or clarify anything in nature. (This is intended to lead from your definition to your hypothesis. But let's make the definition first.) Look, seeing that so much remains for you to clarify how to make a testable measure of "specific complexity" I think we can forget the other definitions for the time being. Concentrate on this one first.
Evolutionist Ken Miller has already admitted that IC is testable,
There are testable versions of so called "irreducible complexity". One problem is that there are several definitions out there. Behe IC v 1.0 ("Irreducible Complexity"; subtractive functionality) has not been retracted as he published IC v 2.0 ("Irreducible Complexity", but really "Improbable Complexity"; two consecutive non-selective mutations) or IC v 3.0 ("Improbable Complexity" again; two protein-protein binding sites). Another problem is that irreducible complexity isn't a unique design concept. Behe originally copied an old biological concept of "interlocking complexity" from the 1930's when he made "IC" v 1.0. It was already a confirmed prediction by evolution. But again, let us concentrate on the simpler task of defining "specified complexity" to be sound, measurable and testable, instead of mucking about with your fallacy of false choice.
evolutionist Victor Stenger has already admitted that SC is testable.
I would like a reference to that. Most scientists are clear on that SC can't be made into a sound definition. Some of Dembski's attempts, if you nail one of them down and stick to it, are outright self-conflicting. (I.e. he makes "specificity" the complement to "complexity".)
Which, ONE MORE TIME, brings us to this main point: the specific 3-point ID hypothesis is NOT religion nor religious.
Why in the universe do you then try to define "specified complexity" as not "attributable to mere chance or necessity (natural laws.)" ??? You can't have it both ways.

Henry J · 29 October 2007

I have to wonder: in the "phrase" "specified complexity", by whom or what is the "complexity" specified, and why?

When a human designed something, it's the requirements that are specified. Any resulting complexity is a side effect, and in general the less complex it is the better so long as it meets the specifications.

So to an engineer (or at least to this software engineer), "specified complexity" makes no sense.

Henry

Nigel D · 30 October 2007

Henry, I agree.

When I first heard about "Irreducible Complexity" a few years ago, my first thought was: how can you use complexity as a marker for design? Simplicity is a sign of good design.

A classic example of this is pebbles on a beach. We may find all sorts of ovoid shapes that are quite complex (i.e. describing them requires a lot of text); whereas if we were to discover a pebble that was a perfect sphere, we would suspect that it had been shaped by human hands (or a machine), because it is a much simpler shape.

If you wish to use complexity as a marker for design, it can only be a marker for poor design.

Torbjörn Larsson, OM · 31 October 2007

Simplicity is a sign of good design.
To add further to the confusion, indeed Dembski often defines "complexity" as the inverse to Kolmogorov complexity. Kolmogorov complexity measures a description's compressibility. So a low measure means a lot of symmetries - an equation for a sphere makes a shorter "string" description than the coordinates of an irregular polytope. But Dembski takes instead such traits to be more "designed", more complex. Or at least he seems to do so, when one fixes on some of his constantly changing definitions and removes his equivocations. I guess one should make a pun out of the "simplicity" in Dembski's blather, but somehow I fail to see the humor. :-\

Richard Simons · 31 October 2007

So to an engineer (or at least to this software engineer), “specified complexity” makes no sense.
I'm not too sure about that. When I see a modern car engine I suspect part of the specification was 'make it complex' ;-)

Nigel D · 31 October 2007

I know this is off-topic, but. . .

When I see a modern car engine I suspect part of the specification was ‘make it complex’ ;-)

— Richard Simons
Too true. How I rue the loss of those days when you had simple carburetion and distributors, as opposed to modern computer-controlled fuel injection and ignition. Mind you, on the plus side, you get engines with vvti (variable valve timing and ignition) that can be quite fun and yet still reasonably economical.

Stanton · 31 October 2007

FL:

hypotheses can be generated and tested, etc.

Including the ID hypothesis. Did you know that? See examples in the "Denyse O'Leary" thread. You are invited to respond there, to the same comments that I'm offering to Stanton. FL
How does this magically neutralize the fact that you have not shown me a concrete example of where the concepts of "specified complexity" and "irreducible complexity" are defined, and used to explain the "design" of an organism, such as explaining how saying the heteromorph ammonite Nipponites mirabilis was "designed" serves to explain that species' lifestyle?

Bill Gascoyne · 31 October 2007

OT, yeah, but:
Richard Simons: I'm not too sure about that. When I see a modern car engine I suspect part of the specification was 'make it complex' ;-)
I may be showing my age, but I distinctly remember my sense of shock the first time I looked under the hood of a car and was unable to see the ground.

Dr. Bill · 2 November 2007

Intelligent design is at its heart a purely anti-evolution belief that asserts that naturalistic explanations of some biological entities are not possible and such entities can only be explained by supernatural causes. Advocates of ID maintain that their belief is scientific and provides empirical "proof" for the existence of God. They claim that intelligent design should be taught in the science classroom as an alternative to the science of evolution. ID is essentially a hoax, however, since evolution is inconsistent with a belief in an intelligent designer of the universe. The two are contradictory and are not competing for the same "proofs.". ID is proposed mainly by Christian apologists at the Discovery Institute and their allies, who feel science threatens their Biblical-based view of reality. They also should point out that their said same beliefs call for a flat earth, an ark and the slavery of others. this they always seem to forget. ID is a sham, an idea from a time long since past and it needs to be forgotten. Religion has managed to retard human progress for nearly twenty centuries. It's time has passed- it needs to go.

Henry J · 2 November 2007

One could also point out that by saying evolution can't happen in a way consistent with natural law, they're saying that arranging things that way was beyond God's abilities.

Henry