Such concludes a posting on UcD by a new poster named Thomas Cudworth. The problem is that Thomas has failed to recognize several logical fallacies. First of all, the claim that design is potentially detectable is not one which logically follows from a Christian perspective. In fact, YEC have given up on detecting design and rejects any discrepancies between science and their faith. Furthermore, it is hardly self evident that God's Design should be detectable. In fact, some have argued that this lack of detectable evidence is both a requirement for free will as well as a foundation for our faith. So how can (Darwinian) evolution be a tool and autonomous process at the same time? Charles Darwin already provided the answer. One of the major processes of evolution is variation and natural selection. Those familiar with natural selection will remember that Darwin appealed to artificial selection to make his case for natural selection. In other words, God can at least in principle affect the process of natural selection. Second of all, the process of variation. Much confusion exists over the meaning of the term random here. Sufficient to say that random seems to be misunderstood by many an ID Creationist who misinterprets it as 'unguided', or 'guided by a pure chance process' when in fact logic dictates that random refers to the immediate relevance of said variation in the environment. Furthermore, science has shown how variation can become biased by the same processes of evolution, as long as the source of this variation in variation is genetic. In other words, natural selection can select for sources of variation which are more likely to be successful. The arguments are not much dissimilar from the observation that although the laws of gravity guide the motion of objects, humans have found ways to guide ballistic projectiles. Thus we come to the following claim“It is not, however, possible to be a Christian DARWINIST without contradiction. A Christian Darwinist is bound to maintain logically incompatible positions: that evolution is both a tool and an autonomous process, that providence and chance are both ultimately real, that design is potentially detectable and that it is a priori indetectable. This intellectual schizophrenia cannot be maintained.”
First of all this suggests that Humans were the expected outcome of God's creation and while it is easy to understand this flawed logic, after all, we are the outcome of God's creation, this should not be confused with a forward looking goal. In fact, it is easy to argue that God's Creation was set in motion to eventually result in a form of life which could gain spirituality and a soul and thus become aware of His existence. Furthermore, even if God had set in motion a Darwinian process, He could still have intervened, as I have explained above, without violating natural law. In other words, the process would still appear purely Darwinian and at the same time would be guided. So contrary to the fallacious claims that 'true Darwinists' cannot be 'true Christians', it is self evident that such a position is not logically tenable. What I find puzzling is why people are intent on rejecting the good science of Darwinism and evolutionary theory as somehow being incompatible with their faith. That shows both a disregard for science, which is a typical ID Creationist affliction, as well as a significant lack in faith. What I find particularly ironic is the opening statement thatOnce God sets a truly Darwinian process in motion, he has no control over whether it will produce Adam and Eve, a race of pointy-eared Vulcans, or just an ocean full of bacteria.)
Not only is there plenty of room, Christianity cannot and should not maintain a position which is at odds with known facts of science. As such, I find it far more puzzling to hear ID Creationists be critical about theistic evolutionist while remaining mostly silent about a far worse threat to science and faith, namely Young Earth Creationism. And yet Cudworth seems to 'argue' thatThere is plenty of room within orthodox Christianity for the belief that the earth is very old, and for less-than-completely-literal interpretations of Genesis.
What Cudworth fails to realize is that autonomous processes can be affected and used as tools to control evolution. Once ID Creationist realize their mistakes, they should be quick to abandon their foolish objections to TE's and become more critical of YECers. But since ID Creationists are most likely to be YECers, it seems no wonder that their disagreements lie with Christians who have not found a need to deny the facts of science in other to have a solid faith. So let me end with Cudworth's original statement applied to a far worse threat to science and faithBut Darwin’s mechanism leaves room for neither intelligence nor skill; it is the unconscious operation of impersonal natural selection upon mutations which are the products of chance. It follows that Darwinian evolution is not a tool, but an autonomous process, and therefore out of God’s control.
“It is not, however, possible to be a Christian Young Earth Creationist without contradiction. A Christian Young Earth Creationists is bound to maintain logically incompatible positions: namely that science contradicts consistently the claims of a Young Earth, and a purely faith based interpretation of the Bible that insists that God created in less than 10,000 years. This intellectual schizophrenia cannot be maintained.”
147 Comments
Jason S. · 23 June 2008
I don't think there exists a coherent account of how information damages will - or even more modestly - damages will in a way that is undesirable. I always get a kick out of used car salesmen using this apologetic approach, though. I'd let you look under the hood, but I don't want to rob you of your free will.
Draconiz · 23 June 2008
Thank you for sharing your thoughts with us Pvm, nice article :)
rog · 23 June 2008
PvM,
Amen.
Jim Harrison · 23 June 2008
If you already believe in God, figuring out how to square that belief with the known facts of biological evolution is not that difficult, a pleasant and mostly harmless parlor game. The facts of evolution do not suggest and certainly do not imply the existence of a God, however. Indeed, since the yield of the "process" of evolution is so meager that the last thing it suggests is any kind of intention whatsoever. What chemist would ever choose a method of synthesis that takes four billion years and trillions of corpses to produce a single intelligent species?
k.e. · 23 June 2008
Breath taking projected schizophrenia.
Accept the ancients tales without question as objective fact and the YEC's projected reality doesn't gel with the real world.....leading to the "logical conclusion" that "god's world" is not real?
Indeed if the scientific method or as they like to call it "Darwinism" is not congruent with their version of god then one or the other is wrong.
Their craziness only allows one choice.
What next....hearing voices?
PvM · 23 June 2008
PvM · 23 June 2008
James F · 23 June 2008
I'm afraid Stephen Colbert beat Cudworth to the punch. From his most recent interview with Ken Miller:
What about one of these days if intelligent design just takes the name evolution, wouldn't you be in trouble there?
The 900 foot straw man is that evolution is fine, it's Darwinism (which here becomes something resembling philosophical naturalism) that's the problem.
teach · 23 June 2008
One of the posters on UD had a good point - certainly, the uniting of one of several million sperm (well, more like billion, if you count the total number of times my parents probably did it) with one of several hundred thousand eggs was a random act and yet, here I am. What are the odds...
It's Cudworth's invitation at the end to join them that gets me. I can keep all my understanding of evolution if I will just be willing to accept that design might be detectable. Well, it might be, but since not a single IDer has even come close to demonstrating that in a way that is as simple and easy to understand and grasp as, that has even an inkling of the elegance, as evolutionary theory, well, I'll stay on this side of the divide they're trying to erect.
Likewise, I have yet to be convinced that morality can be explained by Dawkins in a way that is as simple and easy to understand and grasp as, that has even an inkling of the elegance of, the teachings of Jesus Christ.
Sometimes I think that ID masks a shakiness in faith. Why must the work of God be detectable in scientific ways? Is faith not enough for you people?
Bubba Von Grubba · 23 June 2008
How can a Christian take the word of some carnival ringmasters over those of the good book itself? They demand their side show exhibits be promoted in taxpayer-funded schools while kicking the Bible out. They string up some chicken bones and lizard bones together and call it a trasitional form. They told us John Merrick was a transitional form! What a load of horse hockey! The feejee mermaid was more credible than this contemporary crud. I'll take the words of the good book anytime over the disciples of P.T. Barnum!
Jim Harrison · 23 June 2008
Interesting. PvM paraphrased me as writing "the facts of evolution do not suggest nor deny the existence of a God" when what I wrote was "the facts of evolution do not suggest and certainly do not imply the existence of a god."
While I cheerfully agree that facts of evolution do not formally contradict theism, they surely aren't favorable to belief. At the very least, what we have here is the dog that did not bark; for if the universe harbored a god, you'd surely expect to find some evidence of him in nature.
You keep telling me that there's an elephant in this phone booth, but damned if I can find him.
PvM · 23 June 2008
PvM · 23 June 2008
PvM · 23 June 2008
PvM · 24 June 2008
Dave Luckett · 24 June 2008
Jim Harrison asks: "What chemist would ever choose a method of synthesis that takes four billion years and trillions of corpses to produce a single intelligent species?"
A chemist who has all time and all space at his disposal, who experiences infinity and eternity as a gestalt, and to whom death is not an end?
tomh · 24 June 2008
PvM · 24 June 2008
tomh · 24 June 2008
PvM · 24 June 2008
tomh · 24 June 2008
Jim Harrison · 24 June 2008
Once again, I've got no quarrel with apologists for religion. I just want to point out the irrelevance of their activity to nonbelievers. You really have to be in a peculiar place to be impressed by the kind of reasoning undertaken by proponents of theistic evolution. Simply interpreting things to avoid contradictions is intellectually trivial because contradictions are actually quite rare. Two propositions have to have a great deal in common to contradict one another--two randomly chosen propositions have a vanishingly small probability of doing so. And to speak less abstractly, since biology and theology have no terms in common, their propositions can hardly be logically incompatible. "God" can't be represented in the language of modern biology.
tomh · 24 June 2008
PvM · 24 June 2008
PvM · 24 June 2008
tomh · 24 June 2008
PvM · 24 June 2008
Rolf · 24 June 2008
David B. · 24 June 2008
Clearly, if God were omnipotent, it would be entirely possible for him to influence evolution in a way completely undetectable by us, so the false dichotomy of ID or NS is a direct contradiction of Abrahamic tradition.
Nor is it a particularly strong objection that natural selection would be a particularly wasteful way of getting from organic sludge to thinking being. Genetic algorithms are routinely used by human designers to solve engineering problems because, compared with the required human effort, the 'waste' of the millions of failed attempts is trivial. Perhaps the element of surprise is a positive characteristic to our putative creator? He lets Gould's "tape of life" run and sees what rises above its humble beginnings to stand before him. Perhaps, even, we came about by directionless natural selection because God did, and this is what it means to "be made in his image"? It is probably impossible to know, surely, but why should that make it improper to consider?
What is a sticking point is divine omniscience. That rules out surprise or experiment as a reason for natural selection, and also any parsimony of effort, since a being that knew everything would not need a genetic algorithm to arrive at an acceptable solution. But then, omniscience is not particularly compatible with free will either, leading many theologians to reject or limit the concept.
In the end methodological naturalism is not philosophical naturalism. To do science, it is certainly desirable if not necessary to exclude supernatural explanations for phenomena under study, but I do not see that this dictates that one must therefore dismiss the supernatural entirely. If someone has faith that's fine with me, but if they want me to believe they'll need to bring proof.
Saddlebred · 24 June 2008
I am starting to understand why Lenny left (aside from the umm "friendly debates" with PZ and others).
"Time for another (seemingly weekly now) pointless holy war."
...yawn...
Simon (from the Netherlands) · 24 June 2008
Interesting thoughts and comments. Why is it that a Christian believes he or she is created and intentionally brought forth on this planet when there is no scientific evidence for that statement. But when it comes to evolution most of them can't seem to grasp the analogy and flee to YEC or ID idiocy. I want to ask PvM and other enlightened Christians not to use the term 'Theistic Evolution' and just be happy with our understanding of the natural world as first discovered by Darwin. Don't try to 'save creation' by putting the word 'theistic' in front of a perfectly natural process.
I believe there is a transcendent reality that would shed a different light on our lives if only we could see it. But we just can't. And now these three remain: faith, hope and love. But the greatest of these just might be love. So love science :-).
Frank J · 24 June 2008
Frank J · 24 June 2008
GvlGeologist, FCD · 24 June 2008
FL · 24 June 2008
bigbang · 24 June 2008
Teach asks: "Why must the work of God be detectable in scientific ways? Is faith not enough for you people?"
PvM replies: "Indeed, my point as well."
.
If something isn’t detectable by science, evidence, mathematics, and/or sound reason, then why would anyone believe that that thing is in any way real or exists? They wouldn’t, and don’t, unless they are delusional, in denial, or lying.
Children often believe in, have faith in, Santa. They believe Santa is real, exists, and brings them toys; they may also believe that they have some amount of free will, moral responsibility, and that such a thing is somehow real and exists. However, most of them usually mature and realize and conclude that while in fact there does seem to be some amount of evidence and reasoning indicating that they do have some amount of free will, moral responsibility, that there is in fact no science, evidence, mathematics, and/or reason to believe that Santa is real or exists (except as an illusion in the minds of ignorant children).
But then there are others that will insist on perpetuating the myth of Santa Claus----obviously they are either delusional, in denial, or lying.
Whenever someone insists that their god isn’t detectable by science (i.e. evidence and/or mathematics and/or sound reasoning), as PvM claims is the case with his “Christian God” “hidden” in a “permanent gap of ignorance,” then clearly their god is something that is not real and doesn’t exists, and they obviously are either delusional, in denial, or lying.
phantomreader42 · 24 June 2008
bigbang · 24 June 2008
Teach asks: "Why must the work of God be detectable in scientific ways? Is faith not enough for you people?"
PvM replies: "Indeed, my point as well."
.
Think of it this way----say that you claim to have faith in your marriage, but that your wife moved out ten years ago, maxed out all your credit cards, was screwing everyone in town, and died of AIDS. IOW, there is no detectable science, evidence or reason for you to continue to have faith in your marriage to a woman that is now dead, had additionally broken every vow of that marriage, and obviously never had any intention of ever changing her behavior----the marriage is no longer real, nor does it exist, in any meaningful way. Anyone saying that they still have faith in such a marriage is either delusional, in denial, or lying.
DaveH · 24 June 2008
This is getting so bizarre with FL and Bigotty bangity.
Is bb saying that his god can be proven by science? If not, he's obviously an atheist by his own logic. Halleluja! Another kid for our side!
Also, (to use FL's favourite trick of quoting from sources he completely disagrees with to try to brow-beat people he partially agrees with; and just as an intellectual exercise since PvM is more than capable of fighting his own corner) how about:
"Though the mills of God grind slowly, yet they grind exceeding small" Friedrich von Logau 1654, trans. HW Longfellow.
or
"God moves in a mysterious way,
His wonders to perform"
William Cowper 1779.
Raging Bee · 24 June 2008
Once again, our two current trolls, FL and bigbangbigot, try to dumb down a decent thread by spewing exactly the same nonsense and outright lies that we repeatedly refuted on other threads. They completely ignored every one of our painstaking refutations on all of the earlier threads, so I have no doubt they will ignore everything we say here as well. Both have proven themselves uneducable by choice, so there's really no use in letting them pretend they're engaging with us. (Still worshipping a deceiver-God, FL? How's that going for you?)
Ever notice how the quality of creationist trolling has gone down every month since the Dover ruling?
bigbang · 24 June 2008
Harrison says: “You keep telling me that there’s an elephant in this phone booth, but damned if I can find him.”
And PvM coyly responds “Faith my dear friend, faith. What more do you need?”
To which phantomreader42, in a moment of uncharacteristic intelligibility, retorts: “Evidence.”
.
Sorry phantom, there simply is no evidence for PvM’s god----his “Christian God” “hidden” in a “permanent gap of ignorance”----b/c such a thing obviously is in no way real, it does not exist. There simply is no science, evidence, mathematics, and/or sound reasoning for PvM’s god. When PvM says that he believes in, has faith in, a god that is hidden in a permanent gap of ignorance, it means only that PvM is delusional, in denial, or lying.
Flint · 24 June 2008
If you start out tabula rasa, and study science and the world around you, I doubt that gods and religious notions would ever cross your mind. They certainly don't NEED to; reality is marvelously consistent, complex, and dynamic. Who could ask for more?
But if you start out with some indelible belief in magical beings or forces or whatever and THEN start learning science and the world around you, you're faced with a rather difficult challenge - there is nothing for your gods to DO! Everything works perfectly well without them. What are they good for?
So the problem the Believers have is, they can't let go of their religion, they can't find any role for their god to play, they can't bring themselves to believe in gods who do nothing and can't ever be detected.
So the best solution is to regard these gods as maybe having been involved in getting some processes started (way offstage), or maybe somehow guiding reality at some level permanently below detection. Or maybe providing "spiritual guidance", a phrase with purely personal meaning (if any).
But the important point is that these solutions are not explanatory of anything in any way. They are simply rationalizations required by those whose gods can't be allowed to be imaginary, but can't be allowed to DO anything either.
Larry Moran · 24 June 2008
Nigel D · 24 June 2008
Raging Bee - I've given up reading anything that FL or BB post. It makes spotting the rational and on-topic posts easier.
Flint - interesting points. I would suggest, however, that God does have an important task - watching it all. Who needs daytime TV when you can see anything happening anywhere whenever you wish?
Stacy S. · 24 June 2008
A simple question for all of those who think that Christianity is not compatible with evolution.
Is this statement Correct? or Incorrect? ...
God is all powerful.
Eric · 24 June 2008
MDPotter · 24 June 2008
"if the universe harbored a god, you’d surely expect to find some evidence of him in nature."
What about faith? If you are able to detect evidence of the object of your faith, how is it still faith?
Aren't evidences of God supposed to be miracles? Burning Bush, virgin birth, resurrection, etc?
Wouldn't the simple attempt to detect God in nature be an act of faithlessness?
How about a lack of faith in God to create mechanisms that allow the unfolding of the universe as we perceive it? Who knows and can define the limits of God's power?
Does God leave fingerprints all over everything else but evolution?
How is evolution outside God's realm? How could it possibly be?
PvM · 24 June 2008
Lenny left?
Cheryl Shepherd-Adams · 24 June 2008
Eric · 24 June 2008
phantomreader42 · 24 June 2008
Ravilyn Sanders · 24 June 2008
So much of angst and worry about how to reconcile evolution with Christian or Semitic faith. Did any one of you guys look up how the Hindus and Buddhists square this circle? After all they make up some 33% to 40% of the world population.
Age of earth is not an issue for them. Centrality of earth is also not an issue. They talk about lands unknown, and worlds unknown.
They believe in multiple Gods, multiple Messengers and even God taking the form the worshipers take Him to be. The famous water takes the shape of the pot it is poured into analogy. The idea of birth/growth/death cycle applied to not just humans and animals but also to the mountains, rivers and nations, the idea of karmic burden etc will provide a good treasure trove to mine to square evolution with their theology.
pantheophany · 24 June 2008
pantheophany · 24 June 2008
harold · 24 June 2008
Let's cut through the BS here.
There are innumerable examples of people who hold some religious faith, yet also accept the scientific method in general and the theory of evolution in particular, and have no misunderstanding of the theory of evolution.
PvM is merely one example among many.
Whether you, personally, find their faith convincing is not the point here.
A frequently constructed false dichotomy is that no possible religious faith whatsoever can be compatible with the theory of evolution - that one must "choose" one or the other.
This false dichotomy is used most aggressively by fundamentalists.
Proseletyzing or self-justifying atheists (especially those who "converted" from a religious belief) often make use of it as well, albeit in a less obnoxious way. This group seems especially prone to the type of nonsensical anthropomorphising of "natural selection" quoted above by FL. Of course, nature can be perceived as "cruel" only by the standards of the tiny and recent proportion of species who have highly developed cognitive and emotional components to their nervous systems. Presumably only humans; even cetaceans, canines, felines, and non-human primates don't seem to be affected by this particular form of angst.
But all of this is somewhat pointless. You can certainly explain why the theory of evolution leads you, personally, to reject some particular religious view. (The converse is illogical; we know life evolves, so religious views that deny this must be false.) But the existence of people who hold some religious view and also accept scientific reality is undeniable.
FL · 24 June 2008
Frank J · 24 June 2008
Still taking the IDers' bait, I see. By now I can imagine Einstein and Bohr both saying "Stop telling God what to do, and start demanding that IDers lead (develop that theory they have been promising but admit doesn't exist), follow (concede evolution) or get out of the way."
Frank Hagan · 24 June 2008
Thank you, PvM. Very well explained from a Christian point of view.
I'll add to the mix of opinions that science has to remain functionally atheist in order to be valid, otherwise anything unexplained is discarded with the easy answer of a "God in the gaps" theory (i.e., Creationism or ID), and inquiry is therefore aborted. Science dies, and with it one of the most spiritual pursuits there is: understanding the universe. The scientist, while functionally atheist at work, can remain entirely spiritual in daily life without internal contradiction, although our atheist friends will dispute this.
It is no stretch for me to understand the beauty of the rainbow from a scientific-light-refraction standpoint and a personal belief that the rainbow signifies a particular promise from a God I believe in; neither the promise nor the beauty is compromised by the dual belief.
chuck · 24 June 2008
bigbang · 24 June 2008
Harrison says: “You keep telling me that there’s an elephant in this phone booth, but damned if I can find him.”
PvM coyly responds “Faith my dear friend, faith. What more do you need?”
phantomreader42 retorts: “Evidence.”
Bigbang assures phantom that: “there simply is no evidence for PvM’s god.”
To which phantomreader42 lamely retorts: “To PvM’s credit, I have not seen him claim to have evidence while knowingly lying”
.
PvM said somewhere that he’s a scientist, and yet he nevertheless also claims to believe in a god for which there is no (and never will be) evidence, science, mathematics, and/or sound reasoning that would indicate that his god is in any way real or exists. And for this you give PvM credit? B/c he has faith in something for which there is no and never will be evidence, something that obviously isn’t real or that exists in any meaningful way? Then, I’m sorry to say, I have to conclude that you too, phantomreader, are either delusional, in denial, or lying.
Stanton · 24 June 2008
Greg Esres · 24 June 2008
phantomreader42 · 24 June 2008
Frank B · 24 June 2008
Draconiz · 24 June 2008
Stanton · 24 June 2008
bigbang · 24 June 2008
phantomreader42 says: “But he’s [PvM] not trying to force his irrational beliefs on others.”
.
Wrong again, phantomreader. PvM is trying force his irrational beliefs, in his irrational, unreal god----that even he himself doesn’t seem to believe exists in any real, testable, and meaningful way----on those that he perceives don’t believe in the god that he believes they should believe in. E.g., FL believes in what FL perceives to be a real God that truly does exist, but PvM is trying to force his own irrational, unreal god----that even he himself seems to realize doesn’t exist in any meaningful way----on FL.
So as it turns out, PvM is indeed looking for followers of his irrational, unreal nonexistent god, but only among those that already believe in a God that they themselves perceive as being real and existing (and intervening).
.
phantomreader42 says: “Believe whatever bullshit you want, as long as you keep it to yourself.”
I hope PvM can follow your advice, but I doubt he can b/c, as you suggest, he almost certainly is delusional.
PvM · 24 June 2008
PvM · 24 June 2008
FL · 24 June 2008
I haven't said anything here about "Bible as a science textbook."
Btw, does anybody in this forum have a
specific and considered answer>
that resolves evolutionist Rosenhouse's clear "theological purpose" question?
FL
PvM · 24 June 2008
PvM · 24 June 2008
PvM · 24 June 2008
phantomreader42 · 24 June 2008
JuliaL · 24 June 2008
PvM · 24 June 2008
Airtightnoodle · 24 June 2008
An enjoyable read, along with the comments. Thanks for sharing.
Stanton · 24 June 2008
jeffinrr · 24 June 2008
phantomreader42 · 24 June 2008
PvM · 24 June 2008
snex · 24 June 2008
PvM · 24 June 2008
snex · 24 June 2008
Rules For · 24 June 2008
To borrow a page from Sam Harris' book:
I am sad to hear that you require scientific evidence before you can believe in Zeus.
PvM · 24 June 2008
FL · 24 June 2008
snex · 24 June 2008
Eric · 24 June 2008
Henry J · 24 June 2008
As far as evolution being cruel, sadistic, wasteful, etc. - the organisms would have died pretty much in the same ways whether or not the descendants of their species evolved into different species. So I'm not sure whether this objection really applies or not.
Henry
Eric · 24 June 2008
snex · 24 June 2008
Romartus · 24 June 2008
Rosenhouse has genuinely come up with a sharp issue that MANY theistic evolutionists (especially the online ones who specifically say they are Christians, but really all of them) HAVE NOT been able to resolve. I know, ‘cause I’ve been asking and listening in other forum.
If the Pandasthumb TE’s, whom I would consider the more “evolved” and more “professional” TE’s, cannot resolve evolutionist Rosenhouse’s issue in specific detail from a Christian POV, then that’s a MAJOR failure, not minor, not inconsequential.
You’ll still be free to personally believe (or wish) that “evolution is compatible with Christianity”, but you won’t be able to sell folks on that specific claim’s RATIONALITY anymore.
FL
Hey Fl Troll. What's with the use of cap letters again !? You remind me of a tourist in a foreign land who believes shouting in his own language will get things done. Are all creos hard of hearing ??
Romartus · 24 June 2008
Romartus · 24 June 2008
Someone said earlier - the loonies always end up using CAPS to shout you down. It is a very useful 'rule of Panda's Thumb' I would suggest.
Frank Hagan · 24 June 2008
PvM, I think the problem with the word "evidence" is that to those claiming to think like scientists, "evidence" is the result of applying the scientific method to a hypothesis and then having a verifiable, testable result. Faith can never fit into that mold, any more than elusive concepts like "beauty" and "love" can (in fact, "testing love" doesn't prove it, but rather destroys it, in violation of the "scientific method").
To a lawyer, "evidence" means something else entirely, where a collection of facts can support a hypothesis just by volume, as opposed to the lack of facts on some opposing side of the argument. This kind of evidence works for those who frame the question as an "either/or" proposition. Most people come to the issue with the presupposition that God could exist, so the "preponderance of the evidence" is "evidence." That type of proof is valid in many areas, but not in science.
The punishment for a Christian to support science in general and evolution in particular comes not only from the more fundamentalist factions of faith, but also from the atheists. Both groups insist that conformity of thought be absolute, and they appear surprisingly similar when the arrows start flying.
We could leave the issue for them to slug it out in school board meetings across the land, but given a choice between the strident atheist and the fundamentalist, most Americans will choose to side with the fundamentalist. He, at least, appreciates beauty and loves his wife, and they can identify with him. He is wrong, but at least he is more like us.
So we can't let that happen. The best bet is to ignore the more strident atheist voices, and continue on. You have presented a wonderful essay for the person of faith to consider. You have a lot of courage presenting it here, where I'm sure you realized the hostile reaction you would get from some.
PvM · 24 June 2008
PvM · 24 June 2008
snex · 24 June 2008
bigbang · 24 June 2008
Phantomeader42 says to PvM: “ but you need to watch what you claim is evidence. If you’re going to claim there is evidence of your god, put up or shut up. Too bad the trolls can’t do either."
.
Wake up phantomreader. PvM is the “troll” here, at least in the way that you happen to be using that word. Face it phantom, I’m far, far more intellectually honest and consistent than PvM, who is now claiming that you have to believe in god b/f you can see the “evidence” for god----IOW, you phantomreader, lack the ability, the discernment, the whatever, to see, to grasp the evidence of god b/c you, you atheist, lack belief in god. Kind of like the emperor’s new clothes. What a load of utter nonsense. Glad PvM is on the Darwinian side of the argument----he makes all you guys look silly.
PvM · 24 June 2008
PvM · 24 June 2008
Torbjörn Larsson, OM · 24 June 2008
Frank Hagan · 24 June 2008
Stacy S. · 24 June 2008
PvM -
This whole thread reads like it should have been named "Bash PvM here", and you are still always gracious, regardless.
I just wanted to jump in and say that I appreciate you. :-)
snex · 24 June 2008
Torbjörn Larsson, OM · 24 June 2008
PvM · 24 June 2008
tomh · 24 June 2008
Torbjörn Larsson, OM · 24 June 2008
snex · 24 June 2008
PvM · 24 June 2008
snex · 24 June 2008
tomh · 24 June 2008
PvM · 24 June 2008
snex · 24 June 2008
Frank Hagan · 24 June 2008
Frank Hagan · 24 June 2008
snex · 24 June 2008
Cheryl Shepherd-Adams · 24 June 2008
Frank Hagan · 24 June 2008
Frank Hagan · 24 June 2008
tomh · 24 June 2008
386sx · 24 June 2008
Sometimes I think that ID masks a shakiness in faith. Why must the work of God be detectable in scientific ways? Is faith not enough for you people?
And this is a bad thing to have a shakiness in the faith of something when that something is not detectable in scientific ways? OMG the horror!!
SWT · 24 June 2008
386sx · 24 June 2008
Sometimes I think that ID masks a shakiness in faith. Why must the work of God be detectable in scientific ways? Is faith not enough for you people?
Yeah, let's not have a shakiness in faith when something isn't detectable in scientific ways. Much better to have a shakiness in faith if it is detectable in scientific ways. Sorry, but religion is really dumb sometimes! No offense intended, of course!
snex · 24 June 2008
Torbjörn Larsson, OM · 24 June 2008
PvM · 24 June 2008
phantomreader42 · 24 June 2008
phantomreader42 · 24 June 2008
Damian · 24 June 2008
I could literally spend the rest of my life arguing with PvM and other Christians about why I don't personally believe that it is justifiable to, not only accept the principal that any sort of God exists — never mind that which could reasonably be classified as Christian — but to allow the acceptance of that "fact" about the universe to influence your life to such a degree. But that requires consent on the part of the other individual, and quite frankly, most atheists are perfectly happy to accept the honesty of PvM and others, even if we don't agree with their view on this particular issue. And it works both ways, as well.
I don't believe that faith is likely to be a winning strategy for our species as we attempt to move forward, and certainly not when it concerns such a life altering question, and one which can affect a great many other people, but as long as people are willing to honestly assess scientific findings and to accept secular principles, particularly in the political arena (for obvious reasons, although that doesn't mean that all arguments must be devoid of religious language and reasoning), it really isn't any of my business what other people believe.
I am delighted that the Christians that frequent this site (as well as others) are willing to explain how evolution (and science in general) is, to them at least, theologically consistent with their faith. In fact, I wish that it would become a more prevalent feature of this site, for the reasons that I expressed in a thread yesterday. I genuinely believe that the issues concerning the acceptance of evolution are, to a large extent, theological, and not about the evidence at all. If that is true, we can present as much evidence as we like and it won't make the slightest difference. We are essentially asking people to make a choice between accepting certain aspects of science — which has few obvious benefits, as you can still reap the material rewards, even if you lose out intellectually — and their faith in God.
And I am not simply talking about fundamentalists, either. Most Christians, in my experience, believe in a God that is not easily squared with the findings of science. Luckily, many of them simply haven't thought about it to any great extent or our problems could be much worse. Of course, we all know that any God that isn't consistent with the findings of science doesn't exist in practice (unless we have made some monumental errors, that is), and therefore, it is the concept of God that needs to change, not the science. But that is a theological question and I simply don't see enough effort on the part of the Christians that have found a way to accept both science and religion to alter the theological landscape of the US. I realize that I'm possibly being unfair here, at least to a number of people.
Sadly, there is more of a backlash against atheists who have understood this problem better than most Christians and have, rightly in my opinion, attempted to exploit it. If there isn't a major effort to change the conception of God that many millions of Christians believe in, and it is that conception — that theology, if you will — that has lead to so much anti-scientific thinking in the US, at least in part, then the only alternative is to attack God as a concept, itself. Well that is the theory, anyway, and I realize that Christians are hardly likely to agree with it, but I can't alter the theological landscape in America, not least because I'm British, but I'm an atheist to boot!
If I were to express my own opinion on the faith issue, I am yet to see even mildly convincing refutations of the problems of evil and/or suffering, so I have a hard time understanding how anyone can believe in anything but an evil (or completely disinterested) deity. And that is an even more insurmountable problem for FL, and all fundamentalists, than it is for PvM. Having said that, I'm not entirely convinced that FL has either the ability, or the inclination, to reason about such issues. Why concern yourself with terrible pain and suffering when you can just believe that it is all part of God's wonderful grand plan? Regardless of how "mysterious™" God is, isn't it strange that we sinful humans are more ethically advanced than the perfect, loving creator of the universe?
The only way to explain away the problem of evil is to bizarrely rationalize that we too, one day, may see the moral and ethical value in all of the suffering and pain. Or that God is a bit of an amateur, just finding His feet in the universe development business, and that this effort is on a par with the child's painting that you pin to the fridge.
bigbang · 24 June 2008
Hagan says to snex: “Even in your challenge you desire to enforce a kind of conformity, limiting the range of belief and expression of people of faith. Is it enough to say you believe in evolution, or must you also pass a series of litmus tests to, what, be admitted to the “true rational beings” club?”
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Snex responds: “you are correct. acceptance of evolution is not enough…. so what is it that gets you into the “club” then? it is not acceptance of some random conclusion of science. it is not even acceptance of all the conclusions of science. it is the willingness to use the method of science in your own personal life, about all objective claims you encounter. this includes claims about gods and their activities in the world….”
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Thank you, thank you, snex; thank God for atheist Darwinians that at least posses enough intellectual honesty and rigor to acknowledge the obvious. Wow, that was painful. Now, have the rest of you Darwinians and so-called Darwinian TEs learned anything? (Remember my deluded Darwinian TE friends, what snex is saying has been the conviction of nearly all top Darwinians, like Meyers, Provine, Dennett, Dawkins, Gould, Mayr, etc, etc.)
I’d sure lke to se P. Z. add his two cents and perhaps convince any remaining “credulous idiots” here that still think it’s possible to be a TE, a Christian Darwinist without contradiction.
phantomreader42 · 24 June 2008
snex · 24 June 2008
fshagan · 24 June 2008
fshagan · 24 June 2008
fshagan · 24 June 2008
snex · 24 June 2008
snex · 24 June 2008
PvM · 24 June 2008
FL · 24 June 2008
teach · 24 June 2008
Many years ago, I went on a trip to the Amazon as part of a course in tropical biology. We were accompanied by a fine scientist, an expert in millipedes, who looked upon this trip as an opportunity to uncover a new species or two. He was so intent on those millipedes, on seeing the world through only that lens, that he missed a huge portion of the experience - the culture, the people, the overall grandeur of the rainforest as a whole. I learned a lot from him. But it wasn't about millipedes.
Before I dive into my opening unit on the nature of science at the beginning of the school year, I remind my students that there are many ways to understand the universe and ALL that it entails and if they choose to limit their way of understanding to just science or just faith or just math or just art or just literature, they may learn a lot, but they may miss out on the overall grandeur of it all. And with that, we launch into learning about the universe in ways that are logical, rational, observable, testable and predictable. It is only one small part of their education.
snex · 24 June 2008
Eric · 25 June 2008
PvM · 25 June 2008
PvM · 25 June 2008