[p. 218] In various macroevolutionary models, stratomorphic intermediates might be expected to be any one or more of several different forms: -- (a) inter-specific stratomorphic intermediates; (b) stratomorphic intermediate species; (c} higher-taxon stratomorphic intermediates; and (d) stratomorphic [intermediate] series. As an example (and to provide informal definitions), if predictions from Darwin's theory were re-stated in these terms, one would expect to find: -- (a) numerous stratomorphic intermediates between any ancestor-descendent species pair (numerous interspecific stratomorphic intermediates); (b) species which were stratomorphic intermediates between larger groups (stratomorphic intermediate species); (c} taxonomic groups above the level of species which were stratomorphic intermediates between other pairs of groups (higher-taxon stratomorphic intermediates); and (d) a sequence of species or higher taxa in a sequence where each taxon is a stratomorphic intermediate between the taxa stratigraphically below and above it (stratomorphic series). With this vocabulary as a beginning, the traditional transitional forms issue can be gradually transformed into a non-traditional form, more suitable to the creationist researcher. It is a Very Good Evolutionary Argument Of Darwinism's four stratomorphic intermediate expectations, that of the commonness of inter-specific stratomorphic intermediates has been the most disappointing for classical Darwinists. The current lack of any certain inter-specific stratomorphic intermediates has, of course, led to the development and increased acceptance of punctuated equilibrium theory. Evidences for Darwin's second expectation - of stratomorphic intermediate species - include such species as Baragwanathia27 (between rhyniophytes and lycopods), Pikaia28 (between echinoderms and chordates), Purgatorius29 (between the tree shrews and the primates), and Proconsul30 (between the non-hominoid primates and the hominoids). Darwin's third expectation - of higher-taxon stratomorphic intermediates - has been confirmed by such examples as the mammal-like reptile groups31 between the reptiles and the mammals, and the phenacdontids32 between the horses and their presumed ancestors. Darwin's fourth expectation - of stratomorphic series - has been confirmed by such examples as the early bird series,33 the tetrapod series,34,35 the whale series,36 the various mammal series of the Cenozoic37 (for example, the horse series, the camel series, the elephant series, the pig series, the titanothere series, etc.), the Cantius and [p. 219] Plesiadapus primate series,38 and the hominid series.39 Evidence for not just one but for all three of the species level and above types of stratomorphic intermediates expected by macroevolutionary theory is surely strong evidence for macroevolutionary theory. Creationists therefore need to accept this fact. It certainly CANNOT said that traditional creation theory expected (predicted) any of these fossil finds. [p. 221] REFERENCES 5. Wise, K. P., 1994. Australopithecus ramidus and the fossil record. CEN Tech. J., 8(2):160-165. [...] 27. Stewart, W. N. and Rothwell, G. W., 1993. Paleobotany and the Evolution of Plants, Second Edition, Cambridge Universily Press, Cambridge, England, pp. 114-115. 28. Gould, S. J., 1989. Wonderful Ufe: The Burgess Shale and the Nature of History, Norton, New York, pp. 321-323. 29. Carroll, R. L., 1988. Vertebrate Paleontology and Evolution, Freeman, New York, p. 467. 30. Carroll, Ref. 29, p. 473. 31. Hopson, J. A,, 1994. Synapsid evolution and the radiation of noneutherian mammals. In: Major Features of Vertebrate Evolution [Short Courses in Paleontology Number 71, D. R. Porthero [sic] and R. M. Schoch (eds), Paleontological Society, Knoxville, Tennasee, pp. 190-219. 32. Carroll, Ref. 29, pp. 527-530. 33. Ostrom, 1. H., 1994. On the origin of birds and of avian flight. In: Major Features of Vertebrate Evolution [Short Courses in Paleonlology Number 71, D. R. Prothero and R. M. Schoch (eds), Paleontological Society. Knoxville, Tennessee, pp. 160-177. 34. Thomson, K. S., 1994. The origin of the tetrapods. In: Major Features of Vertebrate Evolution [Short Courses in Paleontology Number 71, D. R. Prothero and R. M. Schoch (eds), Paleontological Society, Knoxville, Tennessee, pp. 85-107. 35. Ahlberg, P. E. and Milner, A. R., 1994. Theorigin and early diversification of tetrapods. Nature, 368: 507-514. 36. Gingerich, Ref. 1; Could, Ref. 2; Zimmer. Ref. 3. 37. Carroll, Ref. 29, pp. 527-549. 38. Gingerich, P. D., 1983. Evidence for evolution from the vertebrate fossil record. Journal of Geological Education, 31:140-144. 39. For example, as listed in Wise, Ref. 5. [source: pp. 218-219 of: Kurt P. Wise (1995). "Towards a Creationist Understanding of 'Transitional Forms.'" Creation Ex Nihilo Technical Journal, 9(2), 216-222. (caps original) The full article is online here under the "Ape-men..." circle: http://www.bryancore.org/anniversary/building.html ]In fairness, Wise goes on to claim that this evidence is "explainable" under the creation model, postulating as an alternative the scientific model that "God created organisms according to His nature" (p. 219), which apparently leads to the expectation of "high homoplasy" -- because God, I assume, likes homoplasy.
Honest creationist Kurt Wise on transitional fossils
I rediscovered a 1995 article by creationist paleontologist Kurt Wise in response to a question I got this morning. I discovered to my surprise that the article is online, but, probably because almost no one reads creationist articles, no one had commented on it.
Wise basically gives away the whole game by conceding that the fossil record does contain numerous examples of transitional series bridging major transitions. His only qualm is in the very small species-to-species transitions where (like Gould, his PhD advisor) he says the fossil record has a more punctuated pattern. (As far as I've heard, scientific meta-analyses are about split 50-50 across various groups about whether the fossil record is punctuated or smooth at this level; at any rate, these small differences between species should be irrelevant to creationists, since this level of change is well within the "microevolution within a kind" (usually a taxonomic family or so) which creationists readily accept.)
A scanned PDF of the article is online here. Click the "Ape-men, bird-lizards, and walking whales" circle and a link to the article comes up. After reading the article, one can't help saying, "Why don't you just GIVE UP already!!" Of course, we know the reason why: Kurt Wise has forthrightly stated that his adherence to Biblical literalism comes first, and if the physical evidence is against creationism, so much the worse for the evidence. This is why Richard Dawkins dubbed Wise "an honest creationist."
A passage from the article below the fold:
85 Comments
Matt G · 23 January 2009
Honest creationist? Isn't that an oxymoron, like jumbo shrimp, or Swiss cheese? In Bushese I guess he might be called honestish.
Joshua Zelinsky · 23 January 2009
Matt, Kurt Wise is definitely an honest creationist. I've never seen him use any severely out of context quote mines and he has modified arguments in the past based on feedback.
Flint · 23 January 2009
Dawkins considers Wise honest because Wise does not try to distort or deny the evidence. Wise instead makes the blanket claim that no amount of evidence can possibly make any difference. So long as we all understand that science isn't studying God's Reality but rather playing games in the sandbox of illusion and imagination, no doctrinal insult arises from freely admitting the resounding complex yet consistent nature of that illusion.
So Wise takes the position that scripture refutes reality, scripture is God's Word, thus perceived reality is in some "higher" sense not real at all. Scientists (and Wise really is one) are like math wonks amusing themselves concocting self-consistent but otherwise useless geometries. An entertaining conceit, but irrelevant to God's Truth which He dictated to us in Genesis.
John Kwok · 23 January 2009
Hi all,
Yes, Kurt Wise is an honest creationist in the sense that he doesn't try to lie, or to misrepresent, or to pull morally unethical stunts of the kind we've come to expect from Bill Dembski. He's also extremely sharp - I speak from personal experience - and I am still amazed that someone as bright as he is did turn towards the "dark side".
Best,
John
P. S. Nick's latest contribution emerged out of a private online discussion we were having with someone fighting with creos overseas. Am surprised he's been able to post this so quickly.
Matt G · 23 January 2009
If, as Flint says, "no amount of evidence can possibly make any difference" to Wise, why would Wise need, as Joshua says, to modify his arguments? If arguments are based on no evidence whatsoever, then why would they need modification (other than as rhetoric)? And isn't Scripture a part of Reality, even if it doesn't reflect reality? Unlike Descartes, Wise isn't starting from nothing, right?
Bill Gascoyne · 23 January 2009
Slightly OT to Matt G.,
Why is Swiss cheese an oxymoron?
Other favorite oxymorons:
Jumbo shrimp (kudos to Gorge Carlin)
Athletic scholarship
Pretty ugly
Civil war
Non-dairy creamer
Politically correct
Real psychic
Supernatural explanation
Legal brief
Standard option
Old news
Functional illiterate
Self-help group
Digital modem (apologies to non-geeks)
Kevin B · 23 January 2009
Personal Failure · 23 January 2009
I can only say that that must be a very odd mental state to live in.
eric · 23 January 2009
Stephen Wells · 23 January 2009
I wonder why he believes that bibles exist, let alone that they contain reliable information?
Nick (Matzke) · 23 January 2009
Well, but isn’t this fine? As long as he uses the scientific method (incl. publishing in journals, etc…) and supports the teaching of the best available science findings, what more do we really want to ask? His position sounds close enough to methodological naturalism to me. The whole point of methodological naturalism could be summed up as the “honest” matters more than the “creationist.” Or is there something unacceptable about the way he does science that I’m missing?
It's fine for Wise -- I mean, I think his position is silly, but it's a free country. But my point is that virtually all other creationists/ID supporters (a) know less than Wise and yet (b) confidently assert that there are too few/no transitional fossils and that this is a huge problem for evolution. Yet the creationists' own leading expert agrees with us!
Henry J · 23 January 2009
Maybe Wise is himself transitional between the two sides? ;)
Matt G · 23 January 2009
Matt G · 23 January 2009
Frank J · 23 January 2009
Flint · 23 January 2009
KP · 23 January 2009
DS · 23 January 2009
Flint wrote:
"Wise was faced with a devastating dilemma - either his faith was false, or his senses and intellect were being tricked in some monstrous incomprehensible fashion (and everyone else’s were being tricked the same way)."
Not much of a decision really. If the only way your faith in God can be valid is if God is a lying, deceitful bastard, then what good would faith in such a God be anyway? Really, who else could perpetrate such a hoax and why would you worship such a hoaxter?
If you can't trust reality or your senses, doesn't that mean that you are some type of insane? How could you function in a world like that? Why would you want to? Most of all, why would you want to be a scientist if you really believed that reality could not be trusted? Wouldn't it be easier to simply question your interpertation of the Bible?
TH · 23 January 2009
John Kwok · 23 January 2009
Frank J · 23 January 2009
KP · 23 January 2009
KP · 23 January 2009
SteveF · 23 January 2009
John Kwok · 23 January 2009
Dale Husband · 23 January 2009
John Kwok · 23 January 2009
Dale Husband · 23 January 2009
Dale Husband · 23 January 2009
John Kwok · 23 January 2009
Dale,
Dawkins recounts Wise's tragic life-changing decision in Chapter Eight. As I noted in my Amazon review of "The God Delusion":
"In a later chapter, Chapter 8 'What's Wrong With Religion? Why Be So Hostile?' Dawkins clearly explains the difference between an evolutionary biologist such as himself who 'accepts' evolution, and a fundamentalist Protestant Christian creationist who doesn't. Dawkins acknowledges that some may view his passion for evolution as an example of his own 'fundamentalist belief', but that's due to his recognition that the evidence for evolution is so strong, firmly 'buttressed' by ample data supporting it. He cites the regrettable example of one American creationist, Kurt Wise - who earned a Ph. D. degree in paleontology from Harvard University as a student of Stephen Jay Gould's and a brilliant scientist with much potential - 'who tossed out science, evidence and reason, along with all his dreams and hopes.' Instead Wise chose to embrace 'Young Earth Creationism', simply because of his strong faith and belief in what Scripture said about the age of Planet Earth. Dawkins admits that he is hostile to religion because of what it did to Kurt Wise, by subverting his acceptance of science, evidence and reason, and replacing it with a blind adherence to faith. He notes that what Wise did to himself was self-inflicted, simply because Wise could have followed theologians like Bonhoeffer in embracing an allegorical interpretation of the Bible without forsaking the promise of a potentially bright career in science (The same path taken by many eminent American scientists of which two of the most notable examples include evolutionary ecologist Michael Rosenzweig - an observant Conservative Jew - and cell biologist Kenneth Miller - a devout Roman Catholic; the latter's book, 'Finding Darwin's God', receives enthusiastic praise from Dawkins, who notes that he has recommended it to those taken in by Behe's mendacious intellectual pornography.)."
Regards,
John
386sx · 23 January 2009
John Kwok · 23 January 2009
386sx · 23 January 2009
386sx · 23 January 2009
WKM · 23 January 2009
John Kwok · 23 January 2009
gabriel · 23 January 2009
As an educator at an evangelical institution, Wood & Wise are very useful to me. I can assign them as readings from a YEC perspective to my classes, and then sit back and watch the wheels fall off for students committed to that view. It's far more effective than merely presenting my own TE views.
If you like this one by Wise, there's even one by him from 1992 where he proposes death before the fall as the necessary consequence of certain pre-Cambrian fossils. I nearly fell over when I read it - a YEC admitting to death before Adam sinned? The contortions required are simply amazing. I can't wait to point it out in my next debate.
The gem in my set of honest YEC papers is Todd Wood's "The Chimpanzee Genome and the Problem of Biological Similarity." I assigned that one in an upper-level course last term. Simply brilliant. Don't read Wood's stuff on AiG - they would never let anything even hinting of controversy on there.
If Christian students are going to buy into YEC, they might as well know what they're getting themselves into...
Dan · 23 January 2009
Don't forget that he helped design displays at the Creation Museum and appears in several of the videos shown there including the one that claims dinosaurs are the reason for dragon folklore.
He may attempt to be honest with others, but he is lying to himself.
Ron Okimoto · 23 January 2009
386sx · 23 January 2009
Dave Luckett · 23 January 2009
A remarkable document that should be of great interest to psychologists and perhaps neurologists. This is not the compartmentalised thinking that characterises those few creationists who are not simply ignorant of the facts, or are in denial of them. Wise knows the facts, doesn't deny them, and is trying (desperately) to accommodate them.
He can't, of course. Even he must be aware that his contorted inventions are ridiculous. He even goes so far as to admit it, with his "not wanting to claim that (his explanations are) a fully worked-out solution". What interests me is that he thinks it is overwhelmingly necessary to attempt them.
What is it about the God-in-a-book that these guys worship that has the power to unhinge them like this? Think of it: they are willing to discard as wrong, irrelevant or illusory practically all the evidence about the Universe that has been collected and repeatedly confirmed over the last two centuries. And for what? For a notion that doesn't even appear in their Book: that everything in it is literal fact.
That idea is relatively recent, easily refuted by a casual glance at the book itself (and the more the subject is studied, the more it becomes obvious), and contradicted by most Christian theology itself. Yet to them, its power is overwhelming.
God must have done it this way. God must have informed every writer of that book. God must have instructed every redactor (and there were many), every editor, every selector of text, every translator (of whatever version is preferred), every copyist. All of them, every one, did exactly as they were told by God, without possibility of error. None of them could ever have been wrong, mistaken, ignorant, malicious, foolish, or politically motivated. None of them could possibly have been simply telling a good story that we misunderstand as factual. No, no, if we interpret it as literal fact, it must be literal fact. God wouldn't permit it, otherwise.
The fragility and unreason of this notion is obvious to anyone outside the cult. Its circularity is blatant. The arbitrary demands it places on the Almighty are glaring. So is its overwheening spiritual pride: we, alone, interpret God aright, which is to say that we alone know His purposes and methods. We can demand as many miracles as we need, and God will provide them. So much for Jesus' reply to Satan in the wilderness.
Why is it necessary to them to think like this? How has it come to this, that a single intellectually shoddy, theologically repugnant and factually groundless notion has been assimilated into their very personhood to such an extent that they will literally deny Heaven and Earth to retain it?
Psychologists, fire away.
KP · 23 January 2009
Just Bob · 23 January 2009
Dave Luckett · 23 January 2009
I think "cut out" could be understood metaphorically, like Genesis. It might mean using a blue pencil rather than a razor.
raven · 24 January 2009
snaxalotl · 24 January 2009
I find Wise strangely reassuring. creationists are so unsettled by the evidence of evolution, but simply saying "look, YOU are the one that thinks god is totally unconstrained by the laws of physics. why do you care about evidence? from your viewpoint, evolution science is a consistent DESCRIPTION of how things look" is often enough to settle them down. this seems to be the context that wise has adopted, even if he is hoping to invent a few just so stories. the christians that look at things this way might still have a somewhat benighted philosophy in our view, but they don't seem to be the ones fighting to suppress inconvenient evidence
it's also nice to see that, apparently, co-existing with Gould teaches you to work from the facts, instead of just making stuff up
JimmyJ · 24 January 2009
So what's the definition of stubborn, again?
Stephen · 24 January 2009
Frank J · 24 January 2009
Dan · 24 January 2009
TomS · 24 January 2009
One difficulty that I have with understanding the point of view that the Bible says that evolution is false, is that the Bible doesn't say that. The Bible has nothing to say about evolution, for the very good reason that nobody thought about evolutionary ideas, one way or the other, in Biblical times. There is nothing in the Bible about fixity of species (or any other category of living things) or about variation of species. There are the ages of the patriarchs which could be added up, that I will allow. But there are certainly other things in the Bible which much more assuredly conflict with things like the earth being a moving globe, which exceedingly few people have any trouble in reconciling with.
DS · 24 January 2009
Dave wrote:
"Why is it necessary to them to think like this? How has it come to this, that a single intellectually shoddy, theologically repugnant and factually groundless notion has been assimilated into their very personhood to such an extent that they will literally deny Heaven and Earth to retain it?"
Simple, they are afraid to die. Only if there is a caring, loving God who will take them to heaven can they avoid death. Only if they absolutely know what God wants can they find favor and obtain their reward. This is the appeal of almost every religion. Frankly, only fear is powerful enough to evoke such irrational behavior.
Pointing out to them that the Bible may have meaning in some sense other than just literal doesn't help. They must believe in a real heaven or live in constant fear of death. Unfortuantely, that appears to mean that everyone else must be forced to believe exactly the same thing, that's probably just insecurity. So evidence either has to be ignored, denied or rationalized into oblivion. You can't challenge their beliefs without threatening their immortal souls. Even more unfortunately, denying reality and refusing to accept the findings of science actually has the opposite effect on mortality.
Frank J · 24 January 2009
stevaroni · 24 January 2009
Jeff Eyges · 24 January 2009
I am quite baffled as to how Kurt Wise can believe this still, especially when his Ph. D. advisor was none other than Stephen Jay Gould, and I am willing to guess that he probably had had some interaction with the likes of Richard Lewontin, E. O. Wilson, and even, Ernst Mayr:
John, Wise is an addict, and, being an addict, his denial and ability to compartmentalize are unlimited.
About a year and a half ago, a young man by the name of Marcus Ross "earned" a PhD in geology at URI (http://www.nytimes.com/2007/02/12/science/12geologist.html?scp=1&sq=marcus%20ross&st=cse). His thesis was on the Cretaceous era, and it was praised by his adviser - but he's a YEC and doesn't actually believe any of it! He rationalizes it by claiming to regard science as a "paradigm". He's at Liberty U now, teaching his students about the "gaping holes" in evolutionary and cosmological theories. He's stated publicly that, although he doesn't feel there is sufficient evidence to corroborate evolutionary theory, even if such evidence existed, he'd still refuse to believe it, as it contradicts the Bible. For that reason alone, his professors at URI had absolutely no business giving him the degree; it's a betrayal of the most fundamental principles of science, and cheapens the degree for those who come after.
Which brings me to my reason for mentioning this - I understand there were those at Harvard who didn't want to give Wise the degree, but Gould argued in his favor. I imagine he felt he was displaying an integrity lacking among creationists, or didn't want to give them an excuse to cry "discrimination", but I feel it was very possibly the worst mistake he ever made. As I say, it lessens the inherent value of the degree, and these characters then take the degrees and use them to validate the Christian cracker factories for which they go to work afterward.
Bill Gascoyne · 24 January 2009
386sx · 24 January 2009
raven · 24 January 2009
John Kwok · 24 January 2009
stevaroni · 24 January 2009
Dale Husband · 24 January 2009
Dale Husband · 25 January 2009
PC · 25 January 2009
The fossil record is nothing more than a snap shot of what inhabited the earth at the time of the world wide flood in Noah's Day.
Stanton · 25 January 2009
Dave Luckett · 25 January 2009
PC: I call Poe.
386sx · 25 January 2009
Jeff Eyges · 25 January 2009
Jeff Eyges · 25 January 2009
Jeff Eyges · 25 January 2009
DS · 25 January 2009
Well, I suppose that if one can master the course work and successfully perform original research then one can earn a PhD in science, regardless of one's religious beliefs.
However, it might prove difficult to base a research project on principles that one did not believe in, or to accept results that were contrary to one's faith. This is why almost no one remains a creationist after getting an actual degree in Biology. It is far easier to ignore the evidence if you remain ignorant of the evidence. Once you become aware of the4 evidence, then all sorts of mental contortions are required in order to deal with reality.
Still, the degree is Doctor of Philosophy. Why should the degree be granted to someone who doesn't actually believe in the philosophy of science? You might be able to get a BS or an MS degree without actually believing in the philosophy of science, but a PhD is not just about the course work or even the research. It would seem to me that you would have to be a complete two-faced lying hypocrite to try to trick someone into granting you a PhD in science if you really had nothing but comtempt for science and evidence. That would pretty much defeat the religious motivation aspect anyway.
This would be like someone trying to get Buddist monks to teach them Kung-fu so they could become a serial killer. If the monks found out your true motivation, they might not be too pleased.
DS · 25 January 2009
Actually, this is more similar to a movie I once saw (can't remember the name). A student comes to an art professor about a grade. He says: "Why did you flunk me, I memorized all of the names of all of the paintings?" She replies: "Yes, but the title of the course is Art Appreciation and I saw no evidence of any appreciation on your part whatsoever."
James F · 25 January 2009
Rolf Aalberg · 25 January 2009
Jeff Eyges · 25 January 2009
It would carry more weight if he actually changed his mind. All Wise is saying is that they need better apologetics.
Now, if we want to argue that when they go looking for real evidence and don't find any, then they'll change their minds - perhaps. But don't hold your breath.
mrg (iml8) · 25 January 2009
John Kwok · 25 January 2009
John Marley · 25 January 2009
@Bill Gascoyne (#6):
Was that list supposed to be funny? Most of those are only seem to be oxymorons if you don't understand that English words can have more than one meaning. I thought that was a creationist failing.
Bill Gascoyne · 25 January 2009
Dave Luckett · 25 January 2009
Jeff Eyges · 26 January 2009
Archer · 29 January 2009
Why not give up?
Because the literal-mindedness that makes one a decent scientist is the same literal-mindedness that makes one a steadfast fundy.
To treat a work of ancient literary art with respect, the thinking goes, requires treating it like a lab report or a newspaper. Everything has to be literal fact: what, when, where, who, why. Treating a work of art like a newspaper article is the highest compliment the literal mind knows how to pay it. Metaphor, allusion, archetype, symbol, sophistication--what use are these to a thinking adult?
The problem is not always inadequate science education. Often it is inadequate humanities education.
Henry J · 29 January 2009
Ron Okimoto · 31 January 2009
stevaroni · 31 January 2009
a lurker · 31 January 2009
Sorry for being late to the thread. I have been pretty much offline for the last couple weeks.
Todd Wood and Megan Murray in their 2003 Understanding the Pattern of Life use their "statistical baraminology" to conclude Hyracotherium and other commonly cited horse fossils are from the same "baramin."
(By the way,Amazon incorrectly lists Wise as an author and Murray as editor. It is the other way around. Wise was however a coauthor with Wood and D.P. Cavanaugh of the creationist paper the book cites.)
If you concede the fossil horse transitional series, you have pretty much given up the game as the Hyracotherium is quite a bit different from a modern horse -- we call it a "horse" because of many transitional creatures that connect it with modern horses.
Frank Lewis Marsh decades ago also put all the fossil horses into the same "baramin" as modern horses as Wood and Murray point out.