An Atheist Defends Intelligent-Design Creationism
Bradley Monton thinks he understands intelligent-design creationism better than either its opponents proponents or its critics. He's about half right.
Monton, a philosopher at the University of Colorado, has recently been making a bit of a name for himself by publicly debating ID creationism and also moderating a debate between Francisco Ayala and William Lane Craig. So I decided it was time I read his book, Seeking God in Science: An Atheist Defends Intelligent Design from cover to cover. I am working from a proof copy that the author kindly sent me last spring, so I will not comment on minor errors. I thought the book was well and clearly written, if not always well argued, but I thought that if I saw one more instance of an awkward and wholly superfluous phrase such as "it is the case that," I was going to scream or throw my shoe through the monitor.
Monton begins by accusing the opponents of ID creationism of employing the genetic fallacy, though he does not use that term. He is familiar with the Wedge Document but consciously discusses neither the Wedge Document nor the evidence connecting intelligent design to more-traditional creationisms. Instead, he treats us to a few endnotes and says he is just going to evaluate the arguments, as if the context of the arguments were wholly irrelevant. He admits that your beliefs or preconceptions can influence your reasoning, but seems to think that he is immune.
Ignoring the Wedge Document gives him permission to accept the disingenuous claim that the designer need not be supernatural; indeed, he says that ID creationists need that claim to achieve scientific legitimacy. He devotes what seems like an interminable chapter trying to tell the ID creationists exactly what they are saying (though he ignores role of ID creationism as a supposed link between science and theology). Ultimately, he defines ID creationism to include not just biology but also arguments such as the fine-tuning argument. Here he has a point: "Intelligent design" usually means anti-evolution, but it certainly could apply to the origin of the universe or even the origin of what are alleged to be human souls. Indeed, my coeditor Taner Edis and I included a chapter on the fine-tuning argument in our book, Why Intelligent Design Fails---but the book was overwhelmingly about biology, and when people talk about introducing intelligent-design creationism into the schools, they generally mean biology.
More than once, Monton seems to say that the lack of a compelling argument against a given premise is equivalent to evidence in its favor, or at least that the argument is "plausible." Thus, later in the book, he discusses the hypothesis that we are actually living in a computer simulation or that we are disembodied brains in a vat. I think he must have read Donovan's Brain once too often. At any rate, he claims to see some evidence in favor of an intelligent designer and further that the designer is God; though he remains an atheist, he is now less certain of his atheism than he had been. Monton thinks there is, in fact, no explanation for, say, the existence of the universe. But if you insist that there must be an explanation, then he asserts that intelligent design is the best explanation we have. Thus, he devotes an entire book to defending a bad argument because there is none better.
In Chapter 2, Monton takes on Judge John Jones's demarcation criteria and debates methodological naturalism with Rob Pennock. He argues, correctly, that we need to focus on evidence for and against ID creationism, rather than try to label it as science or pseudoscience. In particular, he says that a false theory should not necessarily be ruled out of science class---Newtonian theory is technically false. This argument could give sophistry a bad name; even if you think that all theories are technically false, good theories are useful within their ranges of validity. ID creationism is not useful anywhere. Says Monton: "I conclude that even if intelligent design's negative attacks on evolution have been refuted by the scientific community, it doesn't follow that intelligent design is not science." You could say the same for phlogiston or caloric; at best, then, intelligent-design creationism is obsolete or indeed useless science, just like phlogiston or caloric. We do not require teaching phlogiston or caloric in science class; they barely deserve mention. Why then should we mandate teaching ID creationism? The answer is political, not scientific.
Monton argues first that science is not committed to methodological naturalism. Then he sets up a straw man, that science could not investigate evidence in favor of the supernatural if it is committed to methodological naturalism; therefore, science is not committed to truth. I argue that there is a difference between saying God did it and investigating a claim of supernaturalism. The demarcation between philosophical naturalism and methodological naturalism is not sharp. I can surely apply the methodology of science to a claim of the supernatural without betraying that methodology. That is what we do every time we try to debunk a claim of a miracle. If we found enough miracles for which we could not develop a naturalistic explanation, we might, by a diagnosis of exclusion, tentatively accept the supernatural hypothesis (but we need to be very sure that we have considered and rejected all the possibilities). Indeed, Monton argues, correctly, I think, that science has not postulated the supernatural only because it has had no need to do so.
Under the rubric, Other Arguments, Monton quotes Edis and me to the effect that the proponents of ID creationism do not practice science. He then takes us to task for saying that ID creationism is not science, a contention which I could defend, but which we did not say. Practicing nonscience is only one way to not practice science; you could also practice science improperly, and Edis and I note several failures of ID creationists in this regard. At any rate, if one ID creationist comes along and practices it as science, our conclusion is falsified. I won't hold my breath. Similarly, Monton attacks our claim that ID creationists make no substantive predictions: He says that in fact they predict that if we look for it, we will find evidence of a designer. That is at best a very tenuous prediction, since it does not include a testable hypothesis, but Monton compares it to the "prediction" that there is matter in the universe. That is not, however, a prediction; it is an observed fact.
The third chapter details four arguments in favor of his generalized version of ID creationism, which he considers "somewhat---but only somewhat---plausible": the fine-tuning argument, the kalam cosmological argument, the argument from the variety of life, and the simulation argument. The fine-tuning argument is well-known, and I will not discuss it, but I thought that Monton should have discussed counter-arguments such as his colleague Victor Stenger's Monte Carlo calculation, wherein Stenger changes more than one fundamental constant at a time. I will also not discuss the kalam cosmological argument, which seems to me not substantively different from Thomas Aquinas's argument from first cause.
What Monton calls the argument from the variety of life leads him to discuss the possibility of disembodied souls in an all-hydrogen universe. I suppose that possibility is theoretically possible, but I would like to have seen some speculation as to how such life might have arisen by natural selection or any other mechanism.
Twenty or more years ago, I asked at a skeptics' conference, "I'd like to know what we are afraid of. Why don't we simply teach creationism as the bunk that it is, etc., etc.?" I was rudely awakened to the idea that more is involved than just logic, that too many teachers would not teach it as bunk, that many parents would object, and in short that matters were not so simple. Indeed they are not; what we teach in school is a social and political matter, as well as an educational matter. It is naïve to think otherwise.
Monton, in his final chapter, finds uncompelling the arguments that ID creationism should not be taught in public school science classes. He argues that it could reasonably be "taught in an intellectually responsible, non-proselytizing way." In principle, he is right, but in practice he is dead wrong, if he means to include it in the science curriculum, as opposed to simply responding to honest questions by students. Intelligent-design creationism in its usual incarnation as pseudobiology is religion, pure and simple, and has no place in the public-school science classroom. If Monton had read the Wedge Document carefully and if he were not so credulous in believing Discovery Institute propaganda, he would know that. Indeed, he worries that he may be playing into the hands of people who think that the true goal of ID creationism is just to get religion into the schools. And well he might.
Acknowledgments. Glenn Branch of the National Center for Science Education discussed the book with me and reviewed a draft of this article. Bradley Monton also reviewed a corrected draft and commented on it.
229 Comments
RBH · 2 January 2010
Gary Hurd · 2 January 2010
Very good review. Very sad that there are nitwits with tenure.
Mike Elzinga · 2 January 2010
Glen Davidson · 2 January 2010
http://tinyurl.com/mxaa3p
Glen Davidson · 2 January 2010
http://tinyurl.com/mxaa3p
Bob Carroll · 2 January 2010
Matt, don't you need to change that first sentence?
Also, Monton seems to be addressing a version of ID which is quite different from what its proponents say and do about it.
Wheels · 2 January 2010
On what basis, in short, does he claim that ID is superior? The fact that things allow for life to exist? But why would ID even explain that? You can just as easily imagine a Designer creating a Universe with no life.
What does he think, philosophically, is there to ID if you don't allow that the same questions were asked by out-and-out Creationists decades ago, and already answered by the scientific community? ID is just the re-branded persistence of bad arguments. It's one thing to claim that critics are dismissing it without considering its merits because of its connection to earlier forms of Creationism, but I think it's another entirely to find anything original in ID that didn't exist in those previous incarnations which he probably would have rejected. Then again, I have to wonder what he thinks about the Kalam Argument if he brings it up. To me it's just rephrasing the same old Cosmological Argument except stipulating that certain things "being to exist" and others don't. BTW, I'm looking at the January 2010 issue of SciAm, where the featured article's blurb reads, "Life in the Multiverse: Could the strange physics of other worlds breed life?" The attending article's conclusion is "yes, it's plausible under certain conditions." A universe without a weak nuclear force, and several possible universes with quarks of slightly different mass than ours', can still be amenable to the development of life. Personally, I've always thought the best refutation to "fine-tuning" or the "anthropic principle" was simply this: "If the conditions were different and didn't allow for life, we wouldn't be here to ask about it. If the conditions were different and did allow for life, we'd be there and asking the same question we are right now." That, or Douglas Adams's Puddle.
Matt Young · 2 January 2010
eric · 2 January 2010
Philosophers can write all the books they want arguing why ID should be considered science, but until some ID concept is used in science or by scientists, its all just hot air.
Monton et al. are confusing armchair quarterbacks with actual quarterbacks. IDers will tell you all about the problems with mainstream scientific research, but they have yet to get off the couch and actually pick up a ball.
raven · 2 January 2010
raven · 2 January 2010
Sholom Sandalow · 2 January 2010
Peter Henderson · 2 January 2010
RDK · 2 January 2010
DS · 2 January 2010
"In Life’s irreducible structure[4] he argues that the information contained in the DNA molecule is a non-material phenomenon irreducible to physics and chemistry."
How does he figure that the information in DNA is non-material? We know the structure of DNA in great detail and there is nothing non-material about it. There is certainly information in the structure, but there is absolutely nothing non-material in that structure. There is information in the structure of the earth as well, is that non-material? Of course it can't be explained by physics and chemistry, you also have to include mutation and natural selection. How can you say that evolution could not produce something by ignoring the role that evolution played in producing it?
"Polanyi argued that the reductionist approach which is considered the ideal of science was actually clouding our understanding, and that the recognition of life’s irreducibility to physics and chemistry would enable genuine science to advance in the right direction, even if this demonstration should prove of no great advantage in the pursuit of discovery."
Well, what's he waiting for? He's had at least forty years now. Who was forcing him to use the reductionist approach? Why didn't he make science advance in the right direction if he supposedly knew how? It's real easy to be an armchair quarterback, but there is a reason why they don't have a hall of fame.
fnxtr · 2 January 2010
Great. More intellectual wanking from a clueless pedantic windbag. Just what the world needs.
Jim Lippard · 2 January 2010
The past dead ends of science may not be relevant for a science class, but they are quite relevant for a *history of science* or *philosophy of science* class, as a corrective to the notion that science is a linear progression of successful theories. That's as mistaken as the notion that evolution proceeds as a linear progression of successive species.
Wheels · 2 January 2010
I don't really agree with the philosopher-bashing going on. On another note, I just found out that Monton is associated with ARN, the Discovery Institute's mouthpiece in the philosophy community.
John Kwok · 2 January 2010
John Kwok · 2 January 2010
Mike Elzinga · 2 January 2010
raven · 2 January 2010
Wayne Robinson · 2 January 2010
Personally, I ascribe to "Lastthursdayism". Everything and everyone was created instantly with complete memories. Bradley Monton only thinks he remembers writing "Seeking God in Science" and you only think you remember receiving a proof copy of the book last Spring. See? It explains everything completely.
Gary Hurd · 3 January 2010
I begin to suspect that Monton is a closet creationist.
fnxtr · 3 January 2010
Raven:
Did you mean Sturgeon's Revelation?
fnxtr · 3 January 2010
crap. It looked okay in preview.
Wiki "Sturgeon's Law".
Rolf Aalberg · 3 January 2010
Paul Burnett · 3 January 2010
Alex H · 3 January 2010
Paul Burnett · 3 January 2010
Frank J · 3 January 2010
Stanton · 3 January 2010
mark · 3 January 2010
I've sat around a lot designing many things, but haven't built them. Fundamentally, Intelligent Design Creationism relies on "poof"--otherwise there is still no universe, no life. Does that make God the ultimate poofter?
Can the Creative Intelligence be studied or described? In non-anthropomorphizing terms? IDists often say ID does not address a motive for creation, but is that possible for a non-anthropomorphic (indeed, non-biological) Creator?
TomS · 3 January 2010
The subtitle of the book is "An Atheist Defends Intelligent Design".
Is there any defense of ID in the book? A defense of ID would presuppose a description of it, and that would be something new. Even if in anthropomorphizing terms, it would be a first.
I'd be interested in just a few tiny first steps toward a description, such as
a couple of examples of things that are designed (an individual thing, a part of an individual, a collective, ...) and of things that are not designed (an abstraction, like "life", or a hypothetical, like a UFO pilot, or an impossible, like a Penrose triangle).
Meanwhile, I'll have to find a library where I can borrow the book.
Matt Young · 3 January 2010
John Kwok · 3 January 2010
raven · 3 January 2010
Matt Young · 3 January 2010
I don't want this to sound like damning with faint praise, but Professor Monton is not a nitwit, and he is not a creationist. I apologize if I made him appear to be either.
Professor Monton is a philosopher, and as such he is entitled to examine even very far-fetched propositions to see if any of them have merit. His problem in this book, it seems to me, is that he tried too hard to get "intelligent design" into the title---and then he went native and began to see plausibility in what most of the commenters here apparently think are fatuous arguments. The closest he comes to defending creationism, ID or otherwise, is his statement that he is slightly less secure in his atheism.
I still think it is not a good book, but that is at least in part because its author is too credulous and studiously avoids the clear fact that ID creationism is a political movement, not a scientific or philosophical movement, and not because he is a creationist, closet or otherwise.
Stanton · 3 January 2010
eric · 3 January 2010
eric · 3 January 2010
Mike Elzinga · 3 January 2010
Matt Young · 3 January 2010
John Kwok · 3 January 2010
John Kwok · 3 January 2010
raven · 3 January 2010
Miranda · 3 January 2010
Raven wrote: "There really hasn’t been that much new in philosophy since Plato. "
So, Raven, you've read all the thousands of philosophical works over the last two millenia?
Yeah, I didn't think so.
John Kwok · 3 January 2010
raven · 3 January 2010
Flint · 3 January 2010
It might be useful to note here that creationists are vigorously opposed to teaching creationism as just one of a laundry list of odd beliefs presented in comparative religion courses. They way they see it, their faith is God's Truth, and shouldn't be presented as one more faith, but rather as what God (theirs taken for granted as the One True God) intended.
This is the big appeal of putting creationism into science classes: science is taught as though it were true, as "here is how reality is" rather than "here is what one group of people thinks." And science has acquired an enviable reputation among the Man In The Street for its track record, even though that man probably wouldn't be able to tolerate the practice of science, which involves being wrong and admitting error all day.
Creationism (and ID) are NOT "dead science" proven wrong by the ongoing efforts of dedicated curious researchers. Indeed, they are the antithesis of dead science - they are live, virulent anti-science.
Paul Burnett · 3 January 2010
Wheels · 3 January 2010
Glen Davidson · 3 January 2010
http://tinyurl.com/mxaa3p
Mike Elzinga · 3 January 2010
raven · 3 January 2010
Glen Davidson · 3 January 2010
http://tinyurl.com/mxaa3p
Glen Davidson · 3 January 2010
http://tinyurl.com/mxaa3p
Miranda · 3 January 2010
Raven writes, "BTW, Miranda, if you hate modern civilization, leave."
Was that truly an "if" kind of question, or was that an accusation? If the former, it's stupid. If the latter, it's desperate.
Origuy · 3 January 2010
When any discussion of philosophy on the web gets this long, someone must post a link to Bruce's Assertion. I guess it's my turn. Perhaps someone could add a verse for Monton.
eric · 3 January 2010
harold · 3 January 2010
Matt Young -
Beware of False Atheists.
The basic goal of ID, as almost all of us know, was to violate rights by teaching barely coded sectarian religious/political propaganda as "science" in US public schools, but to keep said propaganda coded enough to defeat the inevitable legal challenges with the disingenuous argument that it "isn't religious".
All of the major works in the canon of ID - all of Behe, Dembski, Meyer, Johnson, Wells, etc - consist mainly of illogical denials of biological evolution. The latest book by Meyer unconsciously concedes recent defeats, in my view, by focusing more on illogical denial that life could have originated naturally. (Even honest people who think that life originated magically should be able to see that Meyer's reasoning is illogical and does not make that case that this might have happened.)
All works of ID always "conclude" that abiogenesis and evolution are "impossible", and always proceed from there to the non sequitor that "design" is the only alternative.
No evidence for "design" (beyond illogical assertions that something "looks designed to them") or exploration of the nature of the "designer" is ever included - this is the disingenuous legalistic strategy of ID.
An exact analogy of ID logic in tune with the season is -
"It's 'mathematically impossible' that the presents under my Christmas tree came from human beings - all that evidence of store video cameras, receipts, finger prints, eyewitness sightings, etc, can be disregarded, because it's 'mathematically' or 'logically' 'impossible'.
So they had to come from some benign entity that delivers wrapped Christmas presents on Christmas Eve. It's 'the only other possibility'!
But I'm not saying it's Santa Claus! No, no, no! Maybe it was 'an alien'. It just has to be some super-powered, essentially magical entity whose existence can't be tested for or described, that delivers wrapped Christmas presents to humans on Christmas Eve. How dare you accuse me or arguing in favor of the existence of Santa Claus? All I'm saying is that it's 'mathematically impossible' that the presents weren't delivered by magic! Isn't that right, fellow Santa Clausians (wink, wink, wink)? By the way, thanks for that 'Santa Claus Scientist of the Year' award."
ID has always had a tricky relationship with "atheists" and "agnostics". On one hand, the insecure, bigoted rank and file go crazy with rage at the mere mention of these, which terrifies them.
On the other hand, if only some sap "atheist" or "agnostic" can be found to claim that he or she finds the illogical drivel of ID "convincing", that might ostensibly help to convince some sucker judge that ID "isn't religious".
Such saps have been hard to find, for good reasons.
While plenty of religious people can see through the nonsense of ID, there is virtually no reason for anyone without a religious/political agenda to ever claim to be convinced by ID.
Can someone who is intelligent enough to be employed as a "philosopher", who claims to find even a distorted version of ID nonsense convincing, and who also claims to be an atheist, be entirely sincere? I suppose it's possible, but it's a stretch to me.
raven · 3 January 2010
raven · 3 January 2010
Mike Elzinga · 3 January 2010
Gary Hurd · 3 January 2010
Miranda · 3 January 2010
Raven wrote, "There are adults here having a discussion."
One day, God willing, you'll be one of them.
RDK · 3 January 2010
stevaroni · 3 January 2010
Matt Young · 3 January 2010
RDK · 3 January 2010
raven · 3 January 2010
Crudely Wrott · 3 January 2010
Paul Burnett · 3 January 2010
Crudely Wrott · 3 January 2010
. . . er, "Meyer seems to . . ."
blush
raven · 3 January 2010
eric · 3 January 2010
Flint · 3 January 2010
Gary Hurd · 3 January 2010
Gary Hurd · 3 January 2010
Glen Davidson · 3 January 2010
http://tinyurl.com/mxaa3p
raven · 3 January 2010
raven · 3 January 2010
John Kwok · 3 January 2010
Matt Young · 3 January 2010
John Kwok · 3 January 2010
John Kwok · 3 January 2010
Gary Hurd · 3 January 2010
John Kwok · 3 January 2010
Miranda · 3 January 2010
Raven writes, "Monton is just flat out wrong about everything."
Nope, not 60%. Not 80%. Not even 99%. But 100%!!!
And yet people still take you seriously.
Wheels · 3 January 2010
stevaroni · 4 January 2010
Robert Byers · 4 January 2010
This biblical creationist likes the idea of Bradley Monton that if science only does methodological naturalism then its not committed to truth.
AMEN.
This can be applied to science class in public schools.
In reality origin subjects are not just taught from science (of coarse we say they are not science subjects) but rather the TRUTH or the answer to origins is taught to the kids. The claim is simply that science is the only way to the right conclusion.
Origin conclusions are in fact taught and not just scientific methods to origin conclusions.
Otherwise rebuttal could not intellectually be denied unless its settled there is no grounds for rebuttal. A great statement of a state school. Indeed illegal.
Anyways creationism can take on science claims or origins first because we claim science doesn't occur in origin subjects. No testing is possible if one pays attention.
If a atheist commentator agrees with creationisms claims to legitimacy then what hope is there for the resistance to change in origin subjects by better ideas!?
Frank J · 4 January 2010
TomS · 4 January 2010
Pablo · 4 January 2010
DS · 4 January 2010
Pablo wrote:
"That’s what I say. Why do they need to teach it in science class?"
For the exact same reason that they need to put nativity scenes on government property. They crave the legitimacy and funding of government endorsement. That alone should be enough to convince anyone that they have no scientific validity.
eric · 4 January 2010
CharleyHorse · 4 January 2010
I think a quick look at Monton's financial records would
confirm his real reasons for defending ID creationism.
John Kwok · 4 January 2010
raven · 4 January 2010
Glen Davidson · 4 January 2010
http://tinyurl.com/mxaa3p
stevaroni · 4 January 2010
TomS · 4 January 2010
John Kwok · 4 January 2010
eric · 4 January 2010
John Kwok · 4 January 2010
Frank J · 4 January 2010
RBH · 4 January 2010
John Harshman · 4 January 2010
John B. · 4 January 2010
There's Intelligent Design, and there's intelligent design. Unfortunately the latter often gets overlooked but in fact we use hypotheses of intelligent design every day, whenever we conclude (or more often assume) that an object is man-made even though we never saw any man (or woman) making it. If we happen upon a watch we conclude it was created by a human because we know that watches are made by humans. (Even if we found that same watch on Mars, we would still conclude it was a man-made object although we would certainly wonder how it got there.) Police detectives use intelligent design every day, when they conclude that murder or other crime was committed by a human, and try to figure out whodunnit. They could, in virtually all cases, distinguish between a death caused by another human and one caused by a wolf or a bear. Even if they cannot immediately identify the killer, there is no need to hypothesize that invisible pixies or some supernatural deity are, or might be, responsible.
SETI is entirely founded on the idea of "intelligent design"; presumably, if we found a radio signal, or better yet an extraterrestrial artifact, we could detect whether it was a man-made object (like a stray spacecraft) or was made by a non-human intelligence. Again, no pixies or gods need apply.
But in all cases we immediately conclude, or at least wonder, WHO? Who is responsible? Who made the thing? Who sent the radio signal? When and why and how? The real problem with the proponents of "Intelligent Design" is that they are so very, very cagey about identifying (or even asking questions about) the designer, about the who, the when, the where, the why and the how of the design process. But except for the "who" (unless you consider ancestors and natural selection to be "whos") these are the very questions that consume evolutionary biologists; they are absolutely central to modern evolutionary research, and this is why "Intelligent Design" is not the least bit comparable to evolutionary theory. Unless the ID crowd can somehow bring themselves to start asking similar questions and think about how to find the answers, their ideas don't rise above the level of idle speculation.
John Kwok · 4 January 2010
Thanks for posting Pennock's quote from the US News and World Report blog. Am not sure Matt Young realizes how much of an apologist Monton has been for the Dishonesty Institute, but anyone reading Monton's CV would realize how much he's been one, and especially one quite dedicated to the DI's conception of Intelligent Design even before the Kitzmiller vs. Dover trial.
For those who are interested, here's his CV:
http://spot.colorado.edu/~monton/BradleyMonton/Articles_files/monton%20cv.pdf
I am especially intrigued that one of his forthcoming manuscripts is a defense of the "God of the Gaps" argument.
John Kwok · 4 January 2010
Mike Elzinga · 4 January 2010
John Kwok · 4 January 2010
raven · 4 January 2010
RDK · 4 January 2010
Brenda · 4 January 2010
I believe Monton was driven to his position by his companions' obnoxious attitude towards Creationism. Not with the arguments themselves, but the attitude. When Monton tried to give a Creationist the benefit of the doubt /here and there/, he was verbally attacked, as if he were "one of them". He just wanted to distance himself from that s#!t, and look where he wound up. Everyone here at PandasThumb, keep up the good work and you'll see scores of Bradley Montons.
Glen Davidson · 4 January 2010
http://tinyurl.com/mxaa3p
fnxtr · 4 January 2010
What are you saying, Brenda? People shouldn't call bullshit when they see it?
And do you have some data to back this up?
eric · 4 January 2010
She's using, as PZ puts it, the Courtier's reply. I.e. "Pointing out that the Emperor has no clothes is so rude! Maybe he doesn't have any, but I won't listen to you as long as you embarrass us all by pointing that out in public."
RDK · 4 January 2010
Also Brenda, why do creationists deserve the benefit of the doubt? You should probably bone up on the history of Intelligent Design before you dive into a discussion pretending to be the neutral momma-figure reprimanding both sides. Everyone knows that it only ends in closet-escaping and teeth-gnashing towards evil Darwinists.
raven · 4 January 2010
Mike Elzinga · 4 January 2010
harold · 4 January 2010
John Kwok · 4 January 2010
For those of you who haven't read Pennock's comments I am reposting the link here:
http://www.usnews.com/blogs/room-for-debate/2009/02/18/creation-of-christian-soldiers-a-chilling-sidelight-of-darwin-bashing.html
I am sure that virtually all of us share his sentiment as expressed in his concluding remarks:
“As I wrote in a recent op-ed about Expelled and the ID culture wars, it is hard to know how to respond in a civil manner to such ignorant extremism. Let me go further here: Such views (and I do here mean views, not people) do not deserve a civil response. They deserve more than disapproval and ridicule. They deserve the moral outrage of all who are friends of reason and truth.”
“Darwin shares his birthday with Abraham Lincoln, and the famous conclusion of Lincoln’s first Inaugural Address is relevant to the culture war that creationists and other extremists would inject into our children’s science classes. Let us forthrightly reject those false and polarizing views and hope that the better angels of our nature will eventually prevail and bring this war to an end.”
Brenda · 5 January 2010
fnxtr writes: "What are you saying, Brenda? People shouldn’t call bullshit when they see it? And do you have some data to back this up?"
You think that "calling bullsh!t" must be done in an obnoxious, and even threatening, way?
The data you're seeking can be surmised by listening to Monton's interview with the DI.
RDK wonders, "why do creationists deserve the benefit of the doubt?"
Are you blind? I wrote, "When Monton tried to give a Creationist the benefit of the doubt /here and there/"
RDK continues (and Mike Elzinga seems to concur): "You should probably bone up on the history of Intelligent Design before you dive into a discussion pretending to be the neutral momma-figure reprimanding both sides. "
I bet I know the history better than you. And I don't have a problem reprimanding my side when it needs to be. Of course, if you're going to jump to the conclusion that I'm "one of /them/", that's your problem.
Mike Elzinga charges: "Your loyalties are misplaced. And you should learn some real science so that you can tell the difference between what is real and what is fake."
Your jumping to conclusions about me (and in both cases they're wrong) is irritating. It's that kind of thing that irritated, and pushed away, Monton, too.
Frank J · 5 January 2010
Frank J · 5 January 2010
Ron Okimoto · 5 January 2010
What do you expect from atheists like Bradley Monton? This is probably just another example of a guy so far around the bend that he is shaking hands with the guys he claims to disagree with. Eventually they depend on the same level of argument to claim there is or is no type of god and lose track of what valid arguments are. Can anyone recall Flew?
If you stick to what the science can tell you, you will not have to claim to be a theist or atheist. It just won't matter.
Intelligent design is even known to be bogus among the ID perps at the Discovery Institute or they wouldn't have started running the bait and switch on their own creationist supporters years before they lost in court. Is any ID supporter able to find intelligent design mentioned in the creationist switch scam? Just who is running the creationist switch scam? Why would anyone run a dishonest bait and switch scam if they really had the ID science? It shouldn't take an atheist to clue anyone in on just how valid discussions about the merits of intelligent design are, and it would take a bonehead like Monton to give ID lip service.
Brenda · 5 January 2010
Frank J wants to know, "What is “your side”? Do you agree with the DI’s Michael Behe that life on Earth has a history of 3-4 billion years and that humans share common ancestors with other species?"
Is that a trick question? If I say yes, does that mean I'm a follower of Behe? If I say no, does that mean I'm a follower of Young Earth Creationists? When I want to discuss issues related to evolution or ID, I like to do so without having my correspondent peg me into one side. Some people don't like to operate this way, but I do. Stick to the arguments, I say.
Frank continues: "If not what are your best guesses to those questions, and have you challenged any anti-evolutionist who comes up with different conclusions?"
This question has nothing to do with anything I wrote. But I can answer that I challenge everyone. I'm kind of like the way Harold used to be, "champion of the underdog."
If an attack on a person or an idea is 95% accurate, I'm not afraid of arguing against the 5%, even at the risk of appearing that I'm 100% defending the person or idea.
Stanton · 5 January 2010
Brenda, do you badger the people at the Discovery Institute to be civil towards pro-science proponents, too?
eric · 5 January 2010
CS Shelton · 5 January 2010
@wheels on page 1, though I'm sure I'm too late to the party to get seen:
"On what basis, in short, does he claim that ID is superior? The fact that things allow for life to exist? But why would ID even explain that? You can just as easily imagine a Designer creating a Universe with no life."
Given the increasingly sketchy boundary between living and unliving matter (prions can evolve? WTF?), one could say this universe does have no life - On the grounds that Life is as much a human construct as God. The concept exists, but that doesn't mean it has objective reality (sorry Descartes!).
Stanton · 5 January 2010
SWT · 5 January 2010
Frank J · 5 January 2010
phantomreader42 · 5 January 2010
TomS · 5 January 2010
Don't forget calling "Nazi".
Glen Davidson · 5 January 2010
http://tinyurl.com/mxaa3p
raven · 5 January 2010
JASONMITCHELL · 5 January 2010
is "Brenda" a sockpuppet of "FTK" or "forthekids" ?
this 'civility' trolling seems familiar
Frank J · 5 January 2010
Frank J · 5 January 2010
John Kwok · 5 January 2010
Mike Elzinga · 5 January 2010
raven · 5 January 2010
John Kwok · 5 January 2010
Brenda -
I concur with what Stanton, Glen, Mike, and the others have been saying with regards to your remarks.
Are you as concerned with civility by the Discovery Institute as you seem so fixated with us, especially when the Discovery Institute has a well documented history of lying, bearing false witness against its critics, and even outright theft, in order to advance its goals.
What do you think of this instance of denial of freedom of speech and intellectual property right violation that the Discovery Institute did to one critic who merely sought to post a YouTube rebuttal to Casey Luskin's propaganda on Fox News last summer:
http://www.youtube.com/watch?v=A-cmHJthuq8
IMHO what the Discovery Institute tried to do to that online critic is far worse than any of the negative commentary - which you've earned BTW - from those of us here at Panda's Thumb.
Enjoy your membership in the Discovery Institute's IDiot Borg Collective. You've certainly earned it.
Live Long and Prosper (as a DI IDiot Borg drone),
John Kwok
John Kwok · 5 January 2010
Wheels · 5 January 2010
raven · 5 January 2010
eric · 5 January 2010
John Kwok · 5 January 2010
John Kwok · 5 January 2010
raven · 5 January 2010
Frank J · 5 January 2010
John Kwok,
Somewhat off-topic, but since censorship is being discussed, I vaguely recall some issue with the DI trying to censor (succeding?) one of your reviews of one of their books. So you might be interested in this.
John Kwok · 5 January 2010
John Kwok · 5 January 2010
You don't have to warn me about the DI, since I've known since 2007 - if not before - that they are a crypto-Fascist organization, as I've just indicated in my reply to Frank J (replied to you in error).
Anyway, just had two posts over at BioLogos removed for being "inflammatory". This was the first:
Karl -
Mathematician Jeffrey Shallit, biologist Wesley Elsberry, and others have dismissed the Discovery Institute's claims that information content is important with regards to our understanding of biology. While I am not sufficiently well-versed in their mathematics or logic, I am persuaded of it from my own interest in how complexity has arisen within biological systems, and it seems well-established that such complexity has occurred as an emergent property. So it is pointless to even think positively of any evolutionary consequences for information content (which, I might add, Ken Miller, Francisco J. Ayala and others have lately observed too in their respective publications).
As for the Discovery Institute itself, I do not - as someone who is a registered Republican with very strong Libertarian values - see anything useful or constructive that the Discovery institute is currently engaged in. Instead, it should be viewed most appropriately as a malignant tumor on American intellectual, cultural and educational life, and dealt with accordingly. I believe Gross and Forrest's "Creationism's Trojan Horse: The Wedge of Intelligent Design" succeeds in making this very case.
Sincerely,
John
John Kwok · 5 January 2010
RDK · 5 January 2010
Mike Elzinga · 5 January 2010
John Kwok · 5 January 2010
It's a situation I am well familiar with since I have a well-known "moderate" Muslim cleric as a relative and another who is a member of Tim Keller's Redeemer Presbyterian Church here in New York City. And then I have other moderate Christians and Jews as relatives too.
Matt Young · 5 January 2010
RDK · 5 January 2010
I know of several moderate Muslims at my university who actively speak out against terrorism by extremists, so I'm not sure it's fair to peg all moderates of every religion as being scared to speak out.
I think the old rule of "the loudest and most obnoxious of the group gets heard the most" applies. That's why we end up with people like Dembski and company getting press while normal people go about their daily business.
Mike Elzinga · 5 January 2010
John Kwok · 5 January 2010
Brenda · 5 January 2010
Eric asks: "So Brenda, from your own posts I assume that you consider comments such as “Are you blind?” and ‘you are irritating’ to be acceptable, non-obnoxious behavior. Yes? "
Not really. I slipped. See how easy it is to slip into obnoxiousness? And see how ineffectual one becomes when that happens?
Brenda · 5 January 2010
RDK challenges me with a good question, which will force me to reveal something I didn't before:
"Part 2: You say you’re aware of the history of intelligent design. For argument’s sake, let’s say I believe you. There’s not one example or instance in the entire history of ID that, beyond reasonable doubt, you would consider underhanded, dishonest, or worthy of suspicion?
Please try and respond to these with more than just a one-liner about me being wrong and / or blind."
The answer to your question is yes. Much more than one.
Mike Elzinga · 5 January 2010
RDK · 5 January 2010
phantomreader42 · 5 January 2010
Mike Elzinga · 5 January 2010
phantomreader42 · 5 January 2010
Stuart Weinstein · 5 January 2010
Bryson Brown · 5 January 2010
It seems to me that Darwin dealt with this kind of hypothesis pretty convincingly-- as I recall, he disliked Owen's view of the 'ur-vertebrate' as a kind of template or idea in the mind of God because, from a scientific point of view, it merely restated what we already knew by observation: that the vertebrates share a certain pattern of features.
This move to the supernatural closes down the possibility of any further inferences-- when we say that it 'just happens by magic', we rule out drawing any further conclusions, since saying 'it's magic' or saying 'Goddidit' offers nothing that could be used as a premise in other applications (at most, we get a recipe for 'explaining' similar cases). By contrast even the weakest naturalistic turn embeds the explanation (for example, aliens did it in some way we don't yet understand for reasons we don't know) in the context of a natural system of processes and agents with purposes and means that a successful science should give an account of-- and such an account needs to actually fit with what we can (at least in principle) observe of such processes, the conditions in which they occur and the traces they produce and (more broadly) with the general causal constraints of physics, chemistry etc. But explanations like these supernatural ones and like the empty explanations Wheels offers as trivial alternatives above, which fly free of this constraint, are a reductio of the scientific value of explanation; if such claims count as explanations, and they're really all that's available, I will happily do without one.
Monton seems to have bought in on the value of 'explanation' without any critical thought about what makes having an explanation worthwhile-- and it cannot be anything as limply subjective as 'I find myself satisfied by such utterances', since that can't justify the importance we assign to explanations in science.
Mike Elzinga · 5 January 2010
raven · 6 January 2010
Brenda · 6 January 2010
RDK asks: "So I guess my follow-up question would be, again, why do creationists deserve the benefit of the doubt from Monton?"
Because it's not true that they're wrong 100% of the time.
PhantomReader says: And on top of that, you’re a hypocrite, whining about civility while not bothering to be civil yourself."
I said "I SLIPPED". Hypocrisy is a measure of dishonesty, not of weakness.
PhantomReader continues: "I notice you ignored his OTHER question, as he specifically asked you not to."
I didn't ignore it; I only had time for a little typing in my last trip to my computer. I'm sure I skipped over a bunch of posts, too. You've demonstrated your knowledge of the concept of "judging favorably." Try it on me next time. Besides, I already explained why I chose not to answer that question.
I can't talk to you any more, PhantomReader, when you ask questions like this: "And while we’re at it, why do you think that people that you yourself admit are dishonest and underhanded should be immune from criticism?" Ask yourself if that question isn't just totally off the wall. -- No one is immune from criticism, as I wrote. Plus, I didn't say that anyone was dishonest; I said that the fellows at DI have SOMETIMES been dishonest. But they don't have a monopoly on dishonesty. Similarly, I wouldn't say that YOU are dishonest, Phantomreader, but ...
Mike Elzinga · 6 January 2010
Mike Elzinga · 6 January 2010
Dave Luckett · 6 January 2010
Practically no large body of opinion is totally 100% wrong in every respect. That doesn't mean that it can't be completely misleading, and it doesn't mean its proponents can't be deliberately deceptive. The DI is both.
For example, the DI is perfectly correct in its assessment that Biblical creationism in any form is never going to get up in the courts, (that's why they jumped ship at Dover) and correct to conclude that they're never going to get it into the public schools under that name. (Hence, "intelligent design", and when that failed, "teach the controversy" and "strengths and weaknesses".)
They are right to say that the idea of intelligent design or direction in nature can't be counted out. This is only another way of saying that it can't be falsified, of course, which only demonstrates that it isn't science, but they are also correct in their assessment that most people don't get this, so it doesn't matter.
They are also correct to seek allies and recruit fellow-travellers - like Monton. The "big tent" is useful.
But that's where their record of "not being wrong" ends. That is, with political cunning and tactical insight. They are wrong about everything else. There is no evidence for "intelligent design". "Irreducible" or "specified complexity" is nonsense. Their occasional excursions into information theory are mere handwaving, and rely on misunderstanding and confusing concepts in that field. And so on.
But more than being wrong, the DI is dishonest and deceptive. It misquotes and quote-mines. It misrepresents the views of scientists, and the meaning of surveys. It refuses to provide meaningful corroborative details, or any specific information about when or how intelligent intervention took place. All of this is strictly for political reasons, for it does no research or science at all, and yet still tries to present itself as a scientific organisation.
There is nothing whatsoever commendable about these activities. I have no idea what Brenda thinks is both correct and admirable in the DI. Perhaps she would be good enough to specify?
Brenda · 6 January 2010
Your post is good Dave, but your last question goes far afield from where I wanted to go with my original post, which dealt with some evolutionists treating Monton like dirt. (This occurred when he pointed out those few cases where the ID folks get things right, or where he pointed out those cases where evolutionists made bad arguments. This harsh reaction may have pushed him to his current position of being maybe /too/ openminded about ID (which is not to say he didn't /let/ himself be pushed). When I say "harsh reaction," I'm not just talking about harsh rebuttals to his positions. I'm sure he could handle those just fine. I'm talking about the ad hominem attacks and the threats (not physical, but another type).
Robert Byers · 6 January 2010
Robert Byers · 6 January 2010
Frank J · 6 January 2010
Frank J · 6 January 2010
Dan · 6 January 2010
Brenda · 6 January 2010
FrankJ asks: "Meanwhile you are still evading some simple questions that I and others have asked. "
I "evaded" them because they were outside the purpose my joining this thread. But to be polite, (though I'm in a rush now). Here are the answers:
1. I explained why I "evaded" this. I wanted to see if I could have a normal conversation with someone if I left out my position. It seems like I can't. Actually, if you read through my comments carefully, you should've already deduced the answer.
2. Have I? Yes. Can I show it? I don't keep my emails, but I can make one up on the spot and you'll never know the difference. (ha ha)
3. Is this a tu quoque argument? Sure sounds like it. But I'm sure I've seen such examples.
Stanton · 6 January 2010
Dan · 6 January 2010
eric · 6 January 2010
Frank J · 6 January 2010
eric · 6 January 2010
phantomreader42 · 6 January 2010
John Kwok · 6 January 2010
John Kwok · 6 January 2010
Brenda -
Can you defend the Discovery Institute - which many of us here, myself included have dubbed the "Dishonesty Institute" for the very reasons I am about to state - when it relies on blatant efforts at censorship, harsh ad hominem attacks on its critics and whines that it is the object of "evil Atheistic Darwinist" attacks? When it claims that it has a "scientific theory", Intelligent Design, which has never been subjected to rigorous scientific tests or even passed muster within the scientific community via the standard scientific peer review process for publishing in credible scientific journals? When its activities seem designed more to promote and to publicize Intelligent Design as an "alternative" to valid science such as evolution to a gullible, largely scientifically ignorant, public (which is why I have referred to the DI as one staffed by "mendacious intellectual pornographers", though that also refers to the ample lies, deceit and theft emanating from these so-called Discovery Institute "Fellows" and "Senior Fellows")? How can you demand civility from us when we are dealing with an organization, the Discovery Institute, which claims to be "democratic", but really acts - which has been amply demonstrated in the published writings of Paul Gross, Barbara Forrest (e. g. their book "Creationism's Trojan Horse: The Wedge of Intelligent Design") and others - like the crypto - Fascist organization that it is, seeking to change the United States from a democratic republic to a theocratic Fascist state?
Brenda, I am being civil here. I expect you to answer my questions to the best of your ability, without evading them.
Respectfully submitted,
John Kwok
SWT · 6 January 2010
Dan · 6 January 2010
harold · 6 January 2010
Brenda -
1. Your original premise is so illogical as to raise suspicions of insincerity (this is an honest statement of my impression, in highly civil language).
Essentially, your claim is that because some advocates of science were rude to Monton, he is justified in advocating a dishonest and illogical position.
This is not a rational attitude. Naturally, of course, you can always find someone to defend to valid position in a way that YOU define as "uncivil" (a subjective judgment). "I'm going to become a flat earther. Why? Because yesterday I told several people that the earth is flat, and one of them was uncivil to me". Does that make sense to you?
2. Furthermore, anyone can see that ID/creationists are much more uncivil, as a group, than advocates of science. I can assure that if Monton had "given the benefit of the doubt to the theory of evolution" in an ID/creationist forum, he would have learned this. Therefore, even by your own standard, he should reject ID/creationism.
3. The responses you have received here have been critical, but overwhelmingly civil. Your own responses have been among the less civil, even in terms of language.
4. Above, I complained about ID/creationists doing things such as hiding their true position, repeating already-rebutted arguments, and evading simple, relevant questions.
These things are uncivil, regardless of the language used by the person who does them.
You do these things. It doesn't mean that you are a creationist - and it doesn't matter. It's very uncivil to behave this way, whether or not one is a creationist.
5. One does not need to walk on eggshells or be excessively deferential to be civil. In my personal observation, those who make an excessive effort to treat creationist arguments with deference actually receive far more obnoxious, aggressive responses than those who are civil, but use an appropriate tone of self-confidence, and don't signal cravings for approval.
True incivility, in my view, is not the use of comical, non-obscene "insult" words, but the use of tactics like - physical threats, unjustified censorship of opposing voices, efforts to shut down the venues that contain valid criticism with viruses, DOS attacks, and the like, use of homophobic or ethnic slurs, and misrepresentation of the views of others (including construction of straw men).
phantomreader42 · 6 January 2010
This comment has been moved to The Bathroom Wall.
Richard Simons · 6 January 2010
phantomreader42 · 6 January 2010
Mike Elzinga · 6 January 2010
There seems to be another characteristic of “Brenda” that fits most of the creationist trolls who come here; effectively drawing attention to themselves.
Whether or not “she” is doing some kind of “psychological study” of “Darwinists”, the ultimate effect of “her” style of discourse is endless mud wrestling.
Another common characteristic of ID/creationists is the excessive concern about civility. Every one of them makes a point of how rude scientists are. Yet most of the time scientists are simply being direct as they are in their work of peer-review.
But for ID/creationists it has always been the case, as far back as I can remember about their “discussion style”, that having their misconceptions and misrepresentations pointed out is considered rude or uncivil. It has always been one of their goals to be seen as being treated deferentially and respectfully as though they were part of the “in crowd” in science.
These are the types of characterizations of scientists that have found their way into the Jack Chick cartoons. It flows through all their comments and instructions about what to expect if they “debate” and “evolutionist.”
As I have said a number of times before, place a scientist in the crucible of peer-review and what emerges is better science and a better scientist. Show a pseudo-scientist or ID/creationist even a hint of that crucible and what emerges is a whining child with a persecution complex.
“Brenda’s” mask is not very effective. Honest people who recognize that they don’t know enough science to comment are very unlikely to be persistently “morally outraged” by perceived “incivility” in the culture war between science and anti-science. If they seriously want to understand the issues, they go out and learn the science and then demonstrate that they understand the issues. “Brenda” refuses to do that because “she” can’t.
Stuart Weinstein · 6 January 2010
Brenda · 6 January 2010
Stanton writes: "Like how you hypocritically refuse to castigate the Discovery Institute for their behavior,"
Huh??? Who obligated me to do that? Is that what you have to do to join some club? Does it have anything whatsoever to do with why I posted here in the first place?
Harold mistakenly writes: "Essentially, your claim is that because some advocates of science were rude to Monton, he is justified in advocating a dishonest and illogical position."
NO!! I never said he was justified for this reason. Jump BACK from Conclusion Land, Harold.
I don't have the time to read the rest of the posts now, and doubt I will, given the misrepresentations I have to deal with. Since you're all going to say "good riddance", I'll say it to you, too. Good riddance.
eric · 6 January 2010
Glen Davidson · 6 January 2010
http://tinyurl.com/mxaa3p
eric · 6 January 2010
Mike Elzinga · 6 January 2010
harold · 6 January 2010
harold · 6 January 2010
Please approve my prior comment or let me know its fate, as I would like to make that point, even if rephrasing is demanded.
Dave Luckett · 6 January 2010
Yes. The question is, what doubt should creationists be given the benefit of? Why should good scientists and rigorous philosophers of science not find creationism "obnoxious", and why should they not say as much? What is it about creationism that should spare it from the same contempt that they give to, say, antivaccination, or geocentrism, or astrology, or homeopathy?
But the DI is worse than that. Mere superstition, ignorance and prejudice is not sufficient to account for its subtle and recondite political manoeuvres, its consistent deception and dissemblement. The DI misrepresents not only the evidence, the theory, science and scientists. Much of its effort goes into misrepresenting itself.
Professional courtesy may be shown to colleagues whose data or reasoning turn out to be slightly mistaken - although persistence in the face of contrary data or better reasoning will rapidly erode that courtesy, in practice. But scientists are here confronted with liars backed by a nonce coalition of fools and rogues whose whole purpose is to replace a scientific theory with a religious dogma, and whose tactics in pursuit of that purpose are dishonest to the point of outright fraud. What are scientists to say to this? Is there any wonder that they grow warm, and their language becomes blunt?
"He who throws mud loses ground." Indeed, and that is an accurate observation at the tactical level. But honest outrage is not only understandable when dealing with the DI, it is a proper and ethical response to it.
Brenda confuses the symptoms of honest outrage with causeless personal prejudice. (She attributes the same error to Monton, and intimates that it is the origin of his other errors, although how she knows this she does not say.) What she complains of is the former, not the latter. She is wrong to complain, especially since she is complaining vicariously, on behalf of creationists generally and the DI in particular.
Or is it vicariously? She has been very careful not to say.
Glen Davidson · 6 January 2010
Glen Davidson · 6 January 2010
http://tinyurl.com/mxaa3p
John Kwok · 7 January 2010
eric · 8 January 2010
fnxtr · 8 January 2010
... and the experiments you'd design for high school students. And the research on which you would base your textbooks. You know, the actual physical, factual discoveries that have been made, as opposed to the kind of armchair quarterback blithering you're so fond of.
Frank J · 8 January 2010
Dale Husband · 9 January 2010
Bradley Monton · 10 January 2010
I've posted a reply to Young's review of my book here:
http://bradleymonton.wordpress.com/2010/01/10/whats-wrong-with-matt-youngs-review-of-my-book/
Bradley Monton · 10 January 2010
Also, I've started replying to the comments here:
http://bradleymonton.wordpress.com/2010/01/10/the-comments-on-matt-youngs-review-part-i/
Dave Luckett · 10 January 2010
I'm sorry, Mr Monton, and I agree with you that a philosophical theory should be evaluated on its intellectual merits. But I'm a historian by training, and believe that an idea and its expression are also historical facts to be further evaluated by referring to its origins and present outcomes.
That means that the Discovery Institute, the institution, and intelligent design, the idea, are to be evaluated not only by examining the idea's intellectual validity, but by considering where it comes from, what its proponents have done and still do, how they do it, and their objectives in doing this.
Where it comes from is religiously dogmatic young-earth creationism. What its proponents do is prevaricate, by fudging, obfuscating and misrepresenting the evidence. How they do it is by bypassing the scientific method of empirical research reported after peer review, and going direct to popular appeal using a publicity machine. Their immediate objective in doing this is to open the public schools to the teaching of a religious dogma, namely, that life was created by a God. A more distant objective is to rival, and then to replace, an evidence-based scientific theory with that dogma.
I regret that I cannot separate these historical facts from an evaluation of the Discovery Institute or the idea it advocates, and I am further chagrined to discover that I don't think it is useful to try.
Henry J · 10 January 2010
Dave Luckett · 11 January 2010
Wheels · 11 January 2010
eric · 11 January 2010
Bradley Monton · 14 January 2010
The rest of my replies to the comments in this thread are here:
http://bradleymonton.wordpress.com/2010/01/14/the-comments-on-matt-young’s-review-part-ii/
Wheels · 14 January 2010
So you didn't really respond to my points at all except parenthetically informing us which of the reviewers are theists. Which doesn't matter in the least.
Also, what has the ARN.org cooptation of Charles Darwin got to do with whether or not they're the Discovery Institute's mouthpiece to the philosophical community? Why do you choose to so heavily associate yourself with the leaders of the Discovery Institute?
John Kwok · 15 January 2010
Ron Krumpos · 1 April 2010
Physicists are searching for the "creator"; they call it the Higgs boson. Evolution came later. To say evolution is not intelligent or lacks design is to deny recent discoveries of microbiology and astrophysics. Before you reject ID entirely, read the 40 books on psychology, biology and physics in the bibliographies of my e-book at http://www.suprarational.org If we were to completely dismiss that which we didn't understand, progress in science and technology would come to a halt. It is the mysteries of life that drive researchers onward.