Creationism really is a science stopper

Posted 26 February 2010 by

We often argue that saying that "God did it" is a science stopper. That claim is typically countered by pointing to numerous examples of scientists who were (Newton) or are (Kenneth Miller) Christians (though as we know, Newton was a peculiar sort of Christian, even for his time). The Disco 'Tute, of course, doesn't think that positing an Intelligent Designer is a science-stopper. Their 'solution,' embodied in the Wedge strategy, is to redefine science to include God an unnamed intelligent designer with inscrutable goals and skills as an "explanation." One variety of Christian "science," however, is clearly willing to stop science in its tracks, and Todd C. Wood, faculty member at Bryan College, has provided a stark illustration of that. While Wood has shocked his creationist peers on occasion, for example for saying that
Evolution is not a theory in crisis. It is not teetering on the verge of collapse. It has not failed as a scientific explanation. There is evidence for evolution, gobs and gobs of it. It is not just speculation or a faith choice or an assumption or a religion. It is a productive framework for lots of biological research, and it has amazing explanatory power. There is no conspiracy to hide the truth about the failure of evolution. There has really been no failure of evolution as a scientific theory. It works, and it works well. (All bolding original)
However, Wood has clear boundaries. Writing on his blog more recently Wood says
That's why I don't care about the origin of life (and why I'll probably never finish reading Meyer's book). I already know where life came from. I open the book of Genesis, and the Bible tells me exactly where life came from. Speculating on how it might have happened in a naturalistic scenario seems like a waste of time to me. Just like it would seem like a waste of time to an atheist to study the logistics of Noah's Ark.
Can't get any clearer than that.

320 Comments

Ron Okimoto · 26 February 2010

There is some quote by Kurt Wise saying about the same thing, that the science doesn't matter and the most important thing is scripture.

Richard Eis · 26 February 2010

The ultimate question answered. Why are we here the way we are?

1st guy: Magic apples of course.

2nd guy: Don't be silly, how could it happen with just that?

1st guy: Oh... well there was a talking snake too.

2nd guy: Oh, ok then.

RBH · 26 February 2010

Ron Okimoto said: There is some quote by Kurt Wise saying about the same thing, that the science doesn't matter and the most important thing is scripture.
Yup. That's from a Dawkins essay. He quotes Wise:
Although there are scientific reasons for accepting a young earth, I am a young-age creationist because that is my understanding of the Scripture. As I shared with my professors years ago when I was in college, if all the evidence in the universe turns against creationism, I would be the first to admit it, but I would still be a creationist because that is what the Word of God seems to indicate. Here I must stand.

John Kwok · 26 February 2010

Yes, I believe Kurt has said exactly that, but at least Wood has been more honest than his Bryan College colleague in admitting that, as a scientific theory, evolution does work:
Ron Okimoto said: There is some quote by Kurt Wise saying about the same thing, that the science doesn't matter and the most important thing is scripture.

TomS · 26 February 2010

I open the book of Genesis, and the Bible tells me exactly where life came from.

I open the book of Genesis, and in chapter 1 the Bible tells me exactly where living things came from:

12: And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
20: And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
24: And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

So, those living things came from the waters and the earth. That seems OK. Living things didn't come from heaven.

Unfortunately, it doesn't say where the majority of living things came from. Microbes aren't mentioned anywhere in the Bible.

Aagcobb · 26 February 2010

Cudos to Todd Wood for being an honest xian fundy. If so many of them weren't lying through their teeth about evolutionary theory we wouldn't have the problems with them that we do.

Matt G · 26 February 2010

When I open the book of Genesis, I see two conflicting stories about where living things came from.

Stanton · 26 February 2010

And yet, Creationists still get pissed off because people still don't recognize Creationism as a science.

DS · 26 February 2010

Todd wrote:

"That’s why I don’t care about the origin of life (and why I’ll probably never finish reading Meyer’s book). I already know where life came from. I open the book of Genesis, and the Bible tells me exactly where life came from. Speculating on how it might have happened in a naturalistic scenario seems like a waste of time to me. Just like it would seem like a waste of time to an atheist to study the logistics of Noah’s Ark."

That's why I don't care if you care about the origin of life. You will never have anything to contribute to science. You can hide in your little compartmentalized cubbyhole all you want. That isn't going to stop real scientists from learning all they can. You are free to study the "logistics" of the ark all you want, especially if you can ever find it. That doesn't mean that there was a world wide flood or that any scientist will care what stories you make up about it.

So, go back to your tax free church and tell all the fairy tales you want. But leave real science alone and leave you religion out of public school science classes.

mplavcan · 26 February 2010

The reminds me of a passage in a Terry Pratchet novel, where Ponder Stibbons is asking one of the professors of Unseen University how he explains all those fossils. The prof replies that he doesn't try to explain them -- it saves so much bother.

Steve Taylor · 26 February 2010

mplavcan said: The reminds me of a passage in a Terry Pratchet novel, where Ponder Stibbons is asking one of the professors of Unseen University how he explains all those fossils. The prof replies that he doesn't try to explain them -- it saves so much bother.
Terry has a lot of fun. Who can forget the god....of evolution.... Steve

TomS · 26 February 2010

Matt G said: When I open the book of Genesis, I see two conflicting stories about where living things came from.
Genesis 2 says that the man came from the dust of the earth, that the woman came from his rib. Slight discrepancy WRT the woman. 19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air So there is a difference about where the birds came from: water vs. ground. Elsewhere in the Bible we hear about animals coming from various sources, such as bees from the carcass of a lion, reminiscent of spontaneous generation. But they all agree that the various living things did not come from nothing, nor from thin air. And that they did have a material origin. I sometimes get the impression that "literalists" don't read the Bible very carefully.

Andy · 26 February 2010

It's been said before, I think by PZ, but creationists really do miss out on all the fun. There are no real discoveries to be made, nothing to really investigate. They simply spend all their time trying to confirm what they have already decided must be true regardless of what any data show. It's just a big, fat waste of time.

John_S · 26 February 2010

The ol' "God said it; I believe it;, that settles it" followed by the ol' "la la la la ... I can't hear you". Actually, that's fine with me. I couldn't care less if someone wants to believe in orgone accumulators or crystal power or some fundamentalist interpretation Genesis as long as they don't try to push that attitude on the rest of us through the law or the schools.

Jonathan Lubin · 26 February 2010

I went to Prof. Wood’s page, and I declare, he’s rather cute! And I love that coy smile. At Bryan College, he probably doesn’t have tenure, right? He should be fired just for looking like a homosekshul.

GvlGeologist, FCD · 26 February 2010

I went there as well. Hmmm. What does the "Director of the Center for Origins" at Bryan C. do? Seriously, according to the OT, haven't all the questions been answered? After all, he's stated that he doesn't "care about the origin of life". Why is he the director of the Center then? Other random observations: I'd love to see the title of his dissertation from UVa. I'd love to see what fellow members of AAAS and his other professional affiliations think of him, or what he does at meetings. What a weird, weird world creationists live in.
Jonathan Lubin said: I went to Prof. Wood’s page, and I declare, he’s rather cute! And I love that coy smile. At Bryan College, he probably doesn’t have tenure, right? He should be fired just for looking like a homosekshul.

harold · 26 February 2010

GvlGeologist said -
Seriously, according to the OT, haven’t all the questions been answered? After all, he’s stated that he doesn’t “care about the origin of life”. Why is he the director of the Center then?
It's funny. The other day I happened to have a similar thought - learning anything about science is pointless for a creationist. If it happens to confirm some belief you already hold, you already knew that from faith. If it is in conflict with your biases, it must be wrong, regardless of the evidence. The only reason to bother with it at all is for the purposes of spreading misinformation about it so that it influences fewer third parties. The have a Center for Origins, which has the function of making sure that none of their students or faculty ever think about origins. Orwell was a pretty keen observer of human nature.

kev · 26 February 2010

I don't think it's a waste of time to study the logistics of Noah's Ark at all. Mostly because it doesn't take very long, but also because it's useful to know when you get into dumb arguments with creationists.

In fact, I have ended up in three debates regarding Noah's ark over the years (two of them were random proselytizers who showed up at my front door) and not one of them seemed to be able to demonstrate that they'd read past the part where he crashed into Mt. Ararat. Point out that Noah had some issues with alcohol and they get REALLY bent out of shape. But it's right there in the scriptures, dude!

The bit where Lot impregnates his daughters is also quite an eye-opener for many of these people.

So yeah, I don't think it's a waste of time to review the scriptures at all; if someone is going to put me in a position where I have to argue against them about the bible, I think it's probably productive if at least one of us has read it, and not just a whitewashed interpretation of it

I still shake my head that the Noah's Ark story is widely considered suitable for children.

Wheels · 26 February 2010

kev said: I still shake my head that the Noah's Ark story is widely considered suitable for children.
All the adaptations I've seen gloss over the more adult material, or usually end (as you observed) just after the landing.

386sx · 26 February 2010

That’s why I don’t care about the origin of life (and why I’ll probably never finish reading Meyer’s book). I already know where life came from. I open the book of Genesis, and the Bible tells me exactly where life came from. Speculating on how it might have happened in a naturalistic scenario seems like a waste of time to me. Just like it would seem like a waste of time to an atheist to study the logistics of Noah’s Ark.

— Todd C. Wood
So he doesn't care about how god dunnit? About how miracles work or about how the "poof" mechanism, errrrrrrrrr "poofitates"?

Peter Henderson · 26 February 2010

I already know where life came from. I open the book of Genesis, and the Bible tells me exactly where life came from. Speculating on how it might have happened in a naturalistic scenario seems like a waste of time to me. Just like it would seem like a waste of time to an atheist to study the logistics of Noah’s Ark.

Interesting. I've just had a similar experience with a well qualified YEC over on Premier Christian Radio's discussion forum. Because I accept science I (and other Christians who think like this) have been accused of scientism. Now I haven't a clue what scientism is. So I asked Andrew Sibley of the Creation Secience Movement to explain exactly what scientism was: https://www.csm.org.uk/speakers.php

Andrew Sibley BSc, MSc EDM (Open), FRMetS Andrew Sibley is a Meteorologist working as a weather forecaster in the UK, including in the past, presentation of the forecast on BBC regional radio in the Southwest, Wales and Yorkshire. He has an MSc in Environmental Decision Making and takes a keen interest in science and environmental issues, and also aspects of Flood geology and the science of creation and Intelligent Design. He has recently completed a book entitled ‘Restoring the Ethics of Creation’.

http://www.premiercommunity.org.uk/forum/topics/richard-dawkins-receives-rabid?commentId=2060181%3AComment%3A375962&xg_source=msg_com_forum

Scientism is the belief that all truth can come through science - it goes back to Auguste Comte who wanted a religion of science with himself as the scientific Pope, and he influenced Darwin. My use of it is to imply that you are placing more weight upon the evidence than is warranted by the nature of inductive inferences.

Hmmm. By accepting science I certainly didn't think I was believing that all truth can come through science. His next statement is puzzling though:

My experience of science is about being taught that the things I was taught at the lower level were incorrect. Therefore my conclusion is that progress in science involves learning things that are not true, and then learning new things that are not necessarily true. i.e. like learning Newtonian mechanics, then being taught it needs modifying with relativity, or the billiard ball model of the atom being replaced with a wave particle duality model. So science provides us with models of reality as approximations to truth that are always provisional.

I always thought that was what was called progress.

Just Bob · 26 February 2010

I sometimes get the impression that "literalists" don't read the Bible very carefully.
Hell, most of them don't read it AT ALL. They pack it with them, and may attend "Bible Study" (where passages are read TO them, carefully selected to back up the prejudices of their particular sect). But if you want to make one squirm, ask him if he has ever just sat down and read the Bible, covet-to-cover. Maybe 3% can answer yes, and I suspect that half of those are lying. It's the inerrant Word of God, they "live by it," and it's all literally true--but it's so crushingly boring (or they have such short attention spans) that they just can't stand to read more than a few carefully selected verses at a time. And it has apparently never occurred to most of them that they really ought to, you know, actually READ the thing. The irony of that always astounds me.

TomS · 26 February 2010

kev said: the part where he crashed into Mt. Ararat.
Nit-picking: The Bible does not say that. It seems that the mountain did not acquire that name until some centuries after the completion of the Bible. The Bible says that the Ark landed "on the mountains of Ararat".

386sx · 26 February 2010

Still waiting for creationist experiments on whether or not god uses energy for the "poofification" process. No experiments or hypotheses yet. (That's because deep down inside they know it's total hogwash, I would suspect.)

Stanton · 26 February 2010

TomS said: Elsewhere in the Bible we hear about animals coming from various sources, such as bees from the carcass of a lion, reminiscent of spontaneous generation.
The ancient Greeks also thought that bees came from carcasses. It turns out that various ancient peoples mistook swarms of drone flies (large, bee-like hoverflies of the genus Eristalis) for bee swarms. The larvae are aquatic, often called "rat-tailed maggots," and live in putrified liquids, like rain water in animal carcasses.
But they all agree that the various living things did not come from nothing, nor from thin air. And that they did have a material origin. I sometimes get the impression that "literalists" don't read the Bible very carefully.
If literalists did read the Bible carefully, then they would have already realized that the Bible was never intended to be a science book.

KKbundy · 26 February 2010

Matt said. I sometimes get the impression that “literalists” don’t read the Bible very carefully.

I've been doing The Blessed Atheist Bible Study at http://blessedatheist.com/ and I agree fully. Genesis, the most hilarious book of them all, is riddled with absurdities; physical, mental, and moral. How people can read the story of the flood in light of today's science and knowledge and view it as literal is beyond me.
We atheists should study the bible more in order to gain weapons to fight these idiots. It's effective to talk to them in their own language, for most of them have no idea what it actually says. In addition I've been having a ball writing about it. I wish I had started this years ago.

waynef43 · 26 February 2010

Matt G said: When I open the book of Genesis, I see two conflicting stories about where living things came from.
And aren't there many other books that describe many other theories of origin? Why pick this one?

feralboy12 · 26 February 2010

See Genesis 2:18-20. God wanted to make a "helper" for Adam, but instead of making a woman, he first made a bunch of animals. Strangely, there was not found among this menagerie a "helper" fit for Adam, so god then made Eve.
God seriously whiffed on his first try there. I mean, epic fail, right?

cronk · 26 February 2010

Seriously, is there a cimpanzee or is that a typo on his web page?

Just Bob · 26 February 2010

In the light of this from a dedicated and well-educated creationist professor:
Evolution is not a theory in crisis. It is not teetering on the verge of collapse. It has not failed as a scientific explanation. There is evidence for evolution, gobs and gobs of it. It is not just speculation or a faith choice or an assumption or a religion. It is a productive framework for lots of biological research, and it has amazing explanatory power. There is no conspiracy to hide the truth about the failure of evolution. There has really been no failure of evolution as a scientific theory. It works, and it works well. (All bolding original)

A serious question for creationists:

Let's grant that evolution is totally wrong, the universe is only 6,000 years old--whatever you want. My question is, Do you think we should continue to study evolution?

The reason I'm asking what you think is that scientists who study evolution, or work within an evolutionary conceptual framework, are amazingly productive. They have made our world better in may ways, from agriculture to medicine, from petroleum exploration to engineering design. Do you think they would have advanced as far, or even further in such fields with a creationary framework?

An answer of, "Well, if they want to believe such nonsense, let them, but they're wasting their time," is not acceptable. They are, after all, paid with OUR tax dollars in universities, museums, government agencies, etc. And they continue to teach younger generations that evolution is true. So do you think they should all give up on evolution--quit believing in it, quit teaching it, quit researching it, and quit using it as a framework for understanding biology?

Or is it OK with you if they keep believing it, using it, and TEACHING it, even though you know it's wrong, since it seems to pay off so well?

harold · 26 February 2010

I just noticed that this guy Wood went to Liberty U for his undergraduate, yet was accepted into a PhD program at University of Virginia. That's disgraceful. University of Virginia probably turns down many applicants for graduate school who have legitimate biology backgrounds from universities that are properly accredited and don't lie about science.

Now there's another science-denying loony with PhD credentials.

We live in a decadent, depraved, corrupt society, in which it is considered a virtue to claim "religious beliefs" that amount to seeking to impose unimaginably harsh and inhumane, indeed sadistic, concrete, mindless rules on others, while simultaneously claiming that you yourself can literally do anything and get away with it, as long as you make a smirking "repentance" to your sucker god.

Much of the "Christianity" peddled in the US today amounts to an Orwellian, non-traditional, post-modern sociopathic, narcissistic cult, which is actually openly in the service of the more corrupt and insane of our two political parties, even when that party's ideology is outrageously at odds with the teachings of the character Jesus in the Bible. "Biblical literalism", "family values", etc - all just code words for the hyper-Orwellian claim that the amoral are the most moral.

But naturally, we can't do anything like require them to get a real undergrad degree before admitting them to a prestigious graduate program.

Michael Tuite · 26 February 2010

GvlGeologist, FCD said: Other random observations: I'd love to see the title of his dissertation from UVa. I'd love to see what fellow members of AAAS and his other professional affiliations think of him, or what he does at meetings.
I'm a grad student here at UVa and so when I read that Dr Wood had gotten his degree here I too was curious about the topic of his research (see below) . By the way, my first alma mater, U. Penn, gave a similar degree to Behe. Should I be concerned? Theory and application of protein homology by Wood, Todd Charles, Ph.D., University of Virginia, 1999 , 197 pages; AAT 9916390 Abstract (Summary) Two proteins that share a common ancestor are referred to as homologous . To identify homologous proteins, it is necessary to examine the similarity of extant proteins. In modern sequence and structural database searching programs, estimates of the statistical significance of a protein similarity score are routinely and accurately made. Using these significance estimates, the inference of homology (common ancestry) can be made reliably and reproducibly. Far from an abstract exercise, accurate homology inferences have a wide variety of practical applications. In Chapter Three, genes that were missed in a published genome sequence have been located by searching for significant sequence similarity and inferring homology. This strategy for gene identification has uncovered strong evidence for gene conversion in the mycoplasmas. In Chapter Four, the evolution of proteomes is simulated to clarify events that occurred during the origin of the three domains, Bacteria, Archaea, and Eucarya. The results show that large-scale gene transfer is not necessary to explain conflicting results from individual phylogenetic analyses; stochastic events associated with sequence evolution produce similar results. In Chapter Five, the evolution of protein structure is examined from the perspective of protein fold specificity. Since the structural and sequence similarity of homologous proteins can be linearly and continuously correlated, fold specificity cannot be localized to particular critical residues. In Chapter Six, structure predictions of the E. coli transcription termination factor rho are presented. Although the RNA-binding domain could not be successfully modelled based on the structure of the remotely homologous E. coli cold shock protein, the hexamer is modelled more accurately because the ATPase domain of rho and F 1 ATP synthase share significant sequence similarity.

Mary · 26 February 2010

Thanks for the Blessed Atheist reference. i went there and will probably go back for more fun.
My favorite argument against the flood is genetics. after all Noah's children are all related and we can only hope that their wives are not. So they represent 4.5 genetic units. Do they really believe that all of humanity descended from only 8 people 4 of whom were full siblings? When surviving cheetahs are so inbred that they accept grafts like siblings and biologist estimate that their population was reduced to maybe as few as 1000 animals 10,000 years ago, how do they explain human variety with a reduction to only 8 people less than 4000 years ago. Evidence has never been the creationist's strong suit.

James F · 26 February 2010

harold said: But naturally, we can't do anything like require them to get a real undergrad degree before admitting them to a prestigious graduate program.
"If it's really true that the museum at Liberty University has dinosaur fossils which are labeled as being 3,000 years old, then that is an educational disgrace. It is debauching the whole idea of a university, and I would strongly encourage any members of Liberty University who may be here to leave and go to a proper univeristy." -Richard Dawkins

harold · 26 February 2010

Michael Tuite -

Behe did not express his incorrect ideas until he was well-established as a faculty member. Had he presented the nonsense in his books as a PhD thesis, one would hope that he would have been flunked out of the program. Behe did not get his undergraduate at Liberty U, either.

I notice that Wood does not seem to deny evolution, but merely abiogenesis (if I am understanding him correctly). Hypothetically, this is a position that "could be correct" from a current perspective, as we have no strong, definitive explanation for how life began. It is a classic "god of the gaps" position, though - if his faith is dependent on the lack of a strong model of abiogenesis, what happens when one is demonstrated?

My problem is that he went to Liberty U (ironically, if he is not a YEC evolution denier, they are probably mad about that as well), yet was accepted into a PhD program in science at U Va. Maybe he was required to take remedial undergraduate course work. If not, it's a disgrace. While Wood's scientific views may border on the mainstream, his undergraduate university by definition did not provide adequate grounding for mainstream graduate work in the biomedical sciences. That should be understood.

I strongly support the right of everyone to live and believe as they see fit. What I don't support is "affirmative action for fanatics". If you're too religious to get a real undergrad degree, that's fine, and spend your money on a Liberty U degree if you want. But you shouldn't be allowed in to a science graduate program without a real undergraduate degree.

Jim Thomerson · 26 February 2010

In introductory biology lectures I have said that we do not know how life originated. It could have been by a divine act, or it could have been the result of natural processes. If we assume the former, we cannot study the origin of life. If we assume the latter, even if we are wrong, we will learn many interesting and useful things in our efforts. For example: http://www.sciencedaily.com/releases/2010/02/100222162009.htm

W. H. Heydt · 26 February 2010

Re: Mary...

My favorite counter to the flood is to point to living bristlecone pines that are old enough that they must have "survived the Flood"....

RBH · 26 February 2010

Harold wrote
I notice that Wood does not seem to deny evolution, but merely abiogenesis (if I am understanding him correctly). Hypothetically, this is a position that “could be correct” from a current perspective, as we have no strong, definitive explanation for how life began. It is a classic “god of the gaps” position, though - if his faith is dependent on the lack of a strong model of abiogenesis, what happens when one is demonstrated?
Wood is also associated with the Baraminology Study Group, the aim of which is to ascertain the biblical "kinds" using hybridization data and what they call "discontinuity systematics." He almost certainly has an "orchard" model of the history of life, as does Kurt Wise.

DS · 26 February 2010

Well, according to "discontinuity systematics" humans and apes represent two distinct baramins and no intermediate forms can be found! Amazing! All you have to do is ignore all of the fossil, genetic and developmental evidence and presto, you magically get the predetermined answer you desire. Well, at least they are doing science! I mean they got a term and everything!

Now, if a genetic "discontinuity" of 1.5% is completely insurmountable except by divine intervention, exactly how many "baramins" are there supposed to be? And this guy is supposed to accept all of evolution except the origin of life? I don't think so.

Henry J · 26 February 2010

I don’t think it’s a waste of time to study the logistics of Noah’s Ark at all.

"Lord, what's a cubit?" ---

Do they really believe that all of humanity descended from only 8 people 4 of whom were full siblings?

Not just humans - a very similar comment applies to every other species as well. (Not to mention the sheer number of different species that are alive today. Or at least that were alive yesterday.) ---

I notice that Wood does not seem to deny evolution, but merely abiogenesis (if I am understanding him correctly). Hypothetically, this is a position that “could be correct” from a current perspective, as we have no strong, definitive explanation for how life began.

I really don't get why a theist would insist that God would have had to do things using methods that can't be analyzed from the evidence. What the heck would prevent a God from using natural processes if they produce an adequate result? --- On a side note, would somebody please put "abiogenesis" in the blog spell checker? (Unless I've been misspelling it?) --- Henry J

386sx · 26 February 2010

Still no creationist "miracle systematics". Still no studies of the "poof". Are some "poofs" bigger than other "poofs"? Or are they the same? Still no research into this major area of creationism. (That's because secretly they know it's all a pile of hoo-haw.)

raven · 26 February 2010

My favorite counter to the flood is to point to living bristlecone pines that are old enough that they must have “survived the Flood”.…
No big deal. There are living trees and bushes that are way older than the entire universe. 1. A creosote bush clone in California that dates back 11,0000 years. 2. A spruce tree clone in Scandinavia that is 8,000 years old. 3. A holly bush clone in Tasmania that might be as old as 7 times the age of the universe and is the only member of its species. 4. An oak tree clone in California recently described that is older than twice the age of the universe. Biologists don't really spend a lot of time searching out living things older than the universe. There are undoubtedly many more such plants. I like the bullet proof chronology of the Flood. 8,000 years ago the Sumerians invented glue and beer. 6,000 years ago the xian god creates the universe. 4500 years ago the Egyptian third dynasty starts building pyramids. 4500 years ago god floods the earth and kills all but 8 people. 4400 years ago the Egyptian third dynasty is still building pyramids. They apparently never realized that they were, in fact, dead.

GvlGeologist, FCD · 26 February 2010

Michael: My first alma mater was also Penn. (Go Quakers) Like you, I'm also embarrassed by Behe. On the other hand, Eric Rothschild, the lead plaintiff lawyer in the Dover case, is a Penn alum, so all is not lost. Thanks for the abstract for Wood's dissertation looks pretty mainstream. However, as a geologist, I don't understand it completely, so...?
Michael Tuite said: I'm a grad student here at UVa and so when I read that Dr Wood had gotten his degree here I too was curious about the topic of his research (see below) . By the way, my first alma mater, U. Penn, gave a similar degree to Behe. Should I be concerned? Theory and application of protein homology by Wood, Todd Charles, Ph.D., University of Virginia, 1999 , 197 pages; AAT 9916390 Abstract (Summary) Two proteins that share a common ancestor are referred to as homologous. ...

DS · 26 February 2010

So, I wonder if this guy gets paid more to not do any research, or to ignore the research that has been done? Do you have to get a subscription to all of the journals that you ignore and if not, how do you know what you are ignoring? Does he also get paid to not grow corn?

The problem with "god of the gaps" is that it's not the gaps in your knowledge, it's only the gaps in human knowledge. At least ideally.

Troy Britain · 26 February 2010

Reminds me of this classic from Henry Morris:
But the main reason for insisting on the universal Flood as a fact of history and as the primary vehicle for geological interpretation is that God's Word plainly teaches it! No geologic difficulties, real or imagined, can be allowed to take precedence over the clear statements and necessary inferences of Scripture. - Henry Morris (1970) Biblical Cosmology and Modern Science, p.32-33
'Screw the evidence, we already have the answers.'

386sx · 26 February 2010

Still waiting for a creationist divine communication theory. How does god inspire the Bible? Voices in their heads? Thought waves? Cue cards? What? Still no research into this vital core area of creationism. (That's because it's a bunch of malarkey, and they know it.)

0112358 · 26 February 2010

It is certainly entertaining to pick an anecdotal example and use that to heap abuse on a group of people that one despises. But you guys really need to go a bit deeper. Deeper than the theory of evolution, the Big Bang, the RNA world or whatever other theory science rightly investigates you get down to a basic question that has been asked for centuries. That is, "why is there something rather than nothing". At this point, if you choose to have an opinion, you have a faith based choice to make. You can believe that matter has always existed and is therefore eternal or you can believe that God created matter and it is God who is eternal. Both are faith based and have nothing to do with science. If you choose to believe that matter is eternal you are no different than the creationist who chooses to believe that God is eternal. You may be less rational but you are certainly not any less religious.

W. H. Heydt · 26 February 2010

0112358 said: It is certainly entertaining to pick an anecdotal example and use that to heap abuse on a group of people that one despises. But you guys really need to go a bit deeper. Deeper than the theory of evolution, the Big Bang, the RNA world or whatever other theory science rightly investigates you get down to a basic question that has been asked for centuries. That is, "why is there something rather than nothing". At this point, if you choose to have an opinion, you have a faith based choice to make.
Logical fallacy...Law of the Excluded Middle. My opinion is that I don't know, but it is an area under study. If one chooses the God-did-it alternative, one is also precluding research. I prefer that such questions remain open until a reasonably definitive answer emerges from the data.

Stanton · 26 February 2010

0112358 said: It is certainly entertaining to pick an anecdotal example and use that to heap abuse on a group of people that one despises. But you guys really need to go a bit deeper. Deeper than the theory of evolution, the Big Bang, the RNA world or whatever other theory science rightly investigates you get down to a basic question that has been asked for centuries. That is, "why is there something rather than nothing". At this point, if you choose to have an opinion, you have a faith based choice to make. You can believe that matter has always existed and is therefore eternal or you can believe that God created matter and it is God who is eternal. Both are faith based and have nothing to do with science. If you choose to believe that matter is eternal you are no different than the creationist who chooses to believe that God is eternal. You may be less rational but you are certainly not any less religious.
Among other things, science does not ask the question "why is there something other than nothing?" Furthermore, your "argument" is nothing but a false accusation. Or, are you willing to let the Creationists continue trying to lie and mislead people about science in order to make Jesus happy, as well as turn a profit? Or, are you willing to abandon everything science has produced, including processed food, the Internet and medicine because you think scientists are just as bad and crooked as Creationists?

Stanton · 26 February 2010

0112358 said: You may be less rational but you are certainly not any less religious.
Furthermore, please explain why you think opposing the use of the Bible as a science textbook is irrational and religious.

Dave Luckett · 26 February 2010

0112358 said: It is certainly entertaining to pick an anecdotal example and use that to heap abuse on a group of people that one despises. But you guys really need to go a bit deeper. Deeper than the theory of evolution, the Big Bang, the RNA world or whatever other theory science rightly investigates you get down to a basic question that has been asked for centuries. That is, "why is there something rather than nothing". At this point, if you choose to have an opinion, you have a faith based choice to make. You can believe that matter has always existed and is therefore eternal or you can believe that God created matter and it is God who is eternal. Both are faith based and have nothing to do with science. If you choose to believe that matter is eternal you are no different than the creationist who chooses to believe that God is eternal. You may be less rational but you are certainly not any less religious.
False dichotomy. Matter is not eternal. It began to form a few microseconds after the Big Bang, around 13.7 billion years ago. (The BB also was the origin of time and space.) No, nobody knows where the BB came from. There are some interesting ideas, but they have not reached the stage of theory yet - or even, in most cases, hypotheses capable of being tested. But the BB, as an actual event, is a pretty well-grounded theory, with two lines of evidence for it and one correct prediction that I know of, and probably others. But not knowing where it came from is not to say that it must have been God that made it. "I don't know" means "I don't know", nothing more. So therefore it's perfectly possible to posit, or to not posit, God, and yet not assume that matter is eternal. You say we should ask "Why is there something rather than nothing?" The trouble with that is that the question is bivalent. There are two closely related meanings of the word "why". The first is simply to enquire about causation. "Why" in this case means "what caused this?" - "this" being matter and energy, time and space, all things we know of. We answer, "The Big Bang, and we don't know what caused that." But I suspect that you will not be satisfied with that answer, because you are actually asking the question with the second, slightly different, meaning for the word "why". This is "what is the motivation, what is the intent?" It's the difference between asking "Why does an apple fall?" and "Why did you do that?" But the second meaning actually begs the question. It assumes what it enquires about. Asking "why" in this sense actually implies rational intelligence, because it implies motivation, intent and meaning. That is, the very terms of the question are loaded. There is no evidence for any rational motivation, or intent, or meaning. The Universe exists. It is capable of being examined. You can assume, if you like, that it has a purpose. Personally, I don't assume that it does. Others here may differ. Still others will certainly assume that it does not. But you cannot argue that it must have one, or imply that it has one, simply from its existence.

Stanton · 26 February 2010

Dave Luckett said: The Universe exists. It is capable of being examined. You can assume, if you like, that it has a purpose. Personally, I don't assume that it does. Others here may differ. Still others will certainly assume that it does not. But you cannot argue that it must have one, or imply that it has one, simply from its existence.
Even if the Universe has a purpose, even a purpose that humans can comprehend, that still does not mean that Creationists are justified in trying to do everything in their power, for whatever motive (profit and or piety) to stop people from trying to examine the Universe. Seriously, if the purpose of the Universe really was simply to make humans grovel and kowtow before the majesty of God, as alleged by many Creationists, why would we have the ability to have this argument in the first place?

Henry J · 26 February 2010

If the Big Bang theory is correct, then matter as we know it is not eternal. Neither are space and time as we know them.

Course, that has nothing to do with biological evolution, which is simply the scientific explanation for matching nested hierarchies of species, geographic clustering of related species, observed changes over time in current species, and changes in species over geologic time. There is nothing religious about explaining those observed patterns in the evidence.

Henry

RBH · 27 February 2010

0112358 said: It is certainly entertaining to pick an anecdotal example and use that to heap abuse on a group of people that one despises.
Um, that's not an "anecdotal example," it's (as I wrote) a "stark illustration" of a trained scientist stopping his science on the basis of a purely religious notion.
But you guys really need to go a bit deeper. Deeper than the theory of evolution, the Big Bang, the RNA world or whatever other theory science rightly investigates you get down to a basic question that has been asked for centuries. That is, "why is there something rather than nothing".
First, that question presupposes that the default state is 'nothing,' with 'something' therefore requiring explanation. But it's quite possible that the default state is 'something.'
At this point, if you choose to have an opinion, you have a faith based choice to make. You can believe that matter has always existed and is therefore eternal or you can believe that God created matter and it is God who is eternal. Both are faith based and have nothing to do with science. If you choose to believe that matter is eternal you are no different than the creationist who chooses to believe that God is eternal. You may be less rational but you are certainly not any less religious.
Less rational? Piffle. And as noted above, that's a false dichotomy: there are way more choices than (1) eternal matter or (2) the Christian God.

Anthony · 27 February 2010

As an atheist I visit a great many blogs each day, most are typically either science or atheist related. There are however two religious ones that I also visit and one of them is Todd Wood's blog (the other is Exploring the Matrix by James McGrath who is a liberal theologian). Wood is very similar to Kurt Wise and is YEC.

Sometimes he has some really interesting things to say and at others he is frustrating because in the end the Bible trumps any evidence.

Michael · 27 February 2010

I posted Wood's quotation on the Christian Premier site without saying it was by a YEC. Sure enough it was taken as an attack on YEC

Let's encourage the guy

386sx · 27 February 2010

0112358 said: You can believe that matter has always existed and is therefore eternal or you can believe that God created matter and it is God who is eternal.
Your estimate that there are two choices is a bit on the low side, since one can actually believe whatever one wants. There's probably, like, oh a gazzillion things that one could choose to believe, so therefore I think you are being slightly conservative with your estimate of the number of options which are available from which to choose.
0112358 said: Both are faith based and have nothing to do with science. If you choose to believe that matter is eternal you are no different than the creationist who chooses to believe that God is eternal. You may be less rational but you are certainly not any less religious.
Well, I guess that would be true if, for example, a lot of pregnant is not any less than a little bit of pregnant, which indeed is the case if one has lame religious apologetics on the brain.

raven · 27 February 2010

If you choose to believe that matter is eternal you are no different than the creationist who chooses to believe that God is eternal. You may be less rational but you are certainly not any less religious.
Wow!!! This is really stupid. We flat out don't know why there is a universe, something rather than nothing. Science doesn't know everything. It never will. This is good. If it did, we would all have to get other jobs and our civilization would just stop. The visible universe is huge, 13.7 billion light years across and old. If a supernatural deity created it, what makes you or anyone think its name is Yahweh or that it actually even knows or cares that we exist? It could have been XEDCEAGH way over in some galaxy 5 billion light years away and the creator is deeply, passionately devoted to giant squids swimming in a methane sea.

raven · 27 February 2010

It is certainly entertaining to pick an anecdotal example and use that to heap abuse on a group of people that one despises.
Polls show the majority of the US population is sick and tired of the death cult fundies. Most of those are other xians. You earned it by lots of hard work. Sponsoring xian terrorists who assassinate MDs, trying to impose your mythology on everyone else, openly hating the US democracy and trying to destroy it, and bring about a new Dark Age. Like most, you never read your magic book. "As you sow, so shall you reap."

tomh · 27 February 2010

RBH said: First, that question presupposes that the default state is 'nothing,' with 'something' therefore requiring explanation. But it's quite possible that the default state is 'something.'
That's exactly right. I don't understand why that point isn't made more often when that stupid question is put forward. Maybe 'something' is a gazillion times more likely than nothing, who knows. After all, we have searched the universe and, as far as I know, never found an example of 'nothing', not even in so-called empty space.

Rolf Aalberg · 27 February 2010

Isn't

Let the earth bring forth

just what evolution means? The earth has brought forth the diversity of life that we see; all that God did was to 'let it' which to me says something like "go ahead and do it, you have my permission" Nowhere does it say that God had his finger on the details; it was left to the earth to "bring (it all) forth".

Rolf Aalberg · 27 February 2010

Matt G said: When I open the book of Genesis, I see two conflicting stories about where living things came from.
That's because there are two different stories; folklore doesn't have to make sense, does it:

In Canaan, drought was the enemy; high summer was the death of nature. But with autumn the rains came, and nature awakened to life again. The creation myth of the Canaanites therefore speaks of the dry, arid land that id being blessed by their God with rain and wells breaking forth. Thus life was created on Earth. Contrary to that; in Babylon floods were the dangerous problem. Their creation myth, that also became known by the Israelites and incorporated into their folklore, therefore tells that it began with waters all over, then with land rising out of the water. The two creation myths are placed side by side in the bible and they are both equally true and believable.

Dale Husband · 27 February 2010

Just Bob said:
I sometimes get the impression that "literalists" don't read the Bible very carefully.
Hell, most of them don't read it AT ALL. They pack it with them, and may attend "Bible Study" (where passages are read TO them, carefully selected to back up the prejudices of their particular sect). But if you want to make one squirm, ask him if he has ever just sat down and read the Bible, covet-to-cover. Maybe 3% can answer yes, and I suspect that half of those are lying. It's the inerrant Word of God, they "live by it," and it's all literally true--but it's so crushingly boring (or they have such short attention spans) that they just can't stand to read more than a few carefully selected verses at a time. And it has apparently never occurred to most of them that they really ought to, you know, actually READ the thing. The irony of that always astounds me.
You are aware that the Catholic Church tried for centuries during the Middle Ages to prevent people in Europe from translating the Bible from the Latin Vulgate to other, more modern languages, right? It's obvious that the church KNEW the Bible was full of baloney but wanted to keep its population of followers from ever knowing it. When the Bible finally WAS translated into German, English, and other languages from the Vulgate and even from the original Hebrew and Greek languages, the Catholic Church retained its authority by making Scripture less important than the historic creeds of the Church itself (which is like cutting off the branch you sit on), while the Protestant leaders with their dogma of sola scriptura tried to solve the problem by making up many, many, MANY outright lies to explain away the embarrassing problems with the Bible. No wonder so many people become atheists!

Dave Luckett · 27 February 2010

Dale, I believe that your reason for the Catholic Church discouraging translation is a little uncharitable. They thought the Scriptures were authoritative (though not infallible in matters of factual detail, as St Augustine made clear) but they always insisted that this was only the case if they were interpreted by the Church speaking with one voice, present and past, scholar and saint, Pontiff, Cardinals and people. They were uncomfortably aware that scripture was often obscure, equivocal and difficult, and they feared what would happen if it were translated so that anyone could interpret it as they wished.

They were right to do so. The result was, and is, endless schism.

Please note, I am not arguing for their point of view, merely expressing it.

Dale Husband · 27 February 2010

Dave Luckett said: Dale, I believe that your reason for the Catholic Church discouraging translation is a little uncharitable. They thought the Scriptures were authoritative (though not infallible in matters of factual detail, as St Augustine made clear) but they always insisted that this was only the case if they were interpreted by the Church speaking with one voice, present and past, scholar and saint, Pontiff, Cardinals and people. They were uncomfortably aware that scripture was often obscure, equivocal and difficult, and they feared what would happen if it were translated so that anyone could interpret it as they wished. They were right to do so. The result was, and is, endless schism. Please note, I am not arguing for their point of view, merely expressing it.
It's still a fallacious and narrow point of view, Dave. As a Unitarian Universalist (UU) church member, I rub shoulders with Pagans, atheists/agnostics (like myself), Christians, Jews and people of other theologies. They show that you do not need to have dogmatic uniformity of any kind to worship together under a common set of principles rather than a binding theological creed. Imagine what life would have been like if the Catholic Church from the beginning had been UU. No need for a Protestant Reformation at all and there would have been no schisms. Unitarianism is what Protestantism becomes when its liberalizing tendencies are taken to the extreme......the result since the 1960s has been unity with diversity, NOT endless schism. UUs of varying views form their own fellowships within the larger denomination, but still are one Association that all who accept its liberal principles are welcome to join. The Unitarian Universalist Association's website: http://www.uua.org/ The website of my church: http://fjuuc.org/ And on an international level: http://icuu.net/

eddie · 27 February 2010

Dale Husband said: You are aware that the Catholic Church tried for centuries during the Middle Ages to prevent people in Europe from translating the Bible from the Latin Vulgate to other, more modern languages, right? It's obvious that the church KNEW the Bible was full of baloney but wanted to keep its population of followers from ever knowing it.
Mr Luckett is being charitable by saying that this is a 'little uncharitable'. In the Medieval era, Latin was the lingua franca of literate people. There simply was no demand from the illiterate masses for a vernacular Bible, nor a large number of requests for one from the literate layfolk. In any case, St Cyril and St Methodius introduced the Slavonic liturgy in the 9th century. In doing so, they had to invent an entire alphabet, so the vernacular could be read at all. (This was, by the way, the anscestor of the cyrillic alphabet.) In the 7th century an English monk, Caedmon, translated the Bible into the vernacular. St Bede the Venerable did the same in the 8th century. There were Old English Bibles in the 9th and 10th centuries, and Anglo-Norman Bibles in the 11th. I believe German Bibles were around from the 8th. Not much evidence of a conspiracy here.

Dale Husband · 27 February 2010

eddie said:
Dale Husband said: You are aware that the Catholic Church tried for centuries during the Middle Ages to prevent people in Europe from translating the Bible from the Latin Vulgate to other, more modern languages, right? It's obvious that the church KNEW the Bible was full of baloney but wanted to keep its population of followers from ever knowing it.
Mr Luckett is being charitable by saying that this is a 'little uncharitable'. In the Medieval era, Latin was the lingua franca of literate people. There simply was no demand from the illiterate masses for a vernacular Bible, nor a large number of requests for one from the literate layfolk. In any case, St Cyril and St Methodius introduced the Slavonic liturgy in the 9th century. In doing so, they had to invent an entire alphabet, so the vernacular could be read at all. (This was, by the way, the anscestor of the cyrillic alphabet.) In the 7th century an English monk, Caedmon, translated the Bible into the vernacular. St Bede the Venerable did the same in the 8th century. There were Old English Bibles in the 9th and 10th centuries, and Anglo-Norman Bibles in the 11th. I believe German Bibles were around from the 8th. Not much evidence of a conspiracy here.
Wrong time frame, eddie. First, Cyril and Methodius were of the Eastern Orthodox branch of Christianity, not the Western Roman Catholic branch. The final split between the two occured in 1054, BTW. As for the English monks who translated the Bible into Old English, that language was so different from modern English that you would probably read it with great difficulty, if at all. Perhaps the Catholic Church had a more liberal policy of allowing translations back then, assuming those monks were not operating slightly under the radar, so to speak. But centuries later, the Church not only prohibited such translations, they put to death and/or excommunicated those who attempted such efforts, until Martin Luther and his followers broke the power of the Catholic Church in northern Europe for good. Luther translated the Bible into the German of his time. And then of course, there were the English translations that happened soon afterwards, including the time-honored King James Version that the founding of the Anglican Church made possible.

eddie · 27 February 2010

Dale, your post doesn't really make much sense. What wrong time frame? You claimed that the Middle Ages (5th-14th centuries) saw the suppression of vernacular Bibles. Which vernacular Bible I described fell outside of this time frame?

The East-West split is almost irrelevant in this discussion here. In any case, Pope Hadrian II appointed Methodius as archbishop of Moravia. And personally endorsed the Slavonic liturgy.

As for whether or not I can read Old English, I fail to see your point. (As it happens, my Middle English is much better.) Do you expect Medieval monks to translate into 21st century English? Surely they would have been better off translating into a language that people understood.

And your claim that people like Bede and Caedmon were 'operating under the radar', that is either very funny or very sad, depending on your point of view.

You might want to look at the 1408 Council of Oxford, which did rule that all vernacular translations needed church approval. This, of course, means that the vernacular would be permitted, just regulated.

It seems that every creationist who posts here is commanded to go and read some literature on the subject before making even the smallest pronouncement. You might start with looking up a definition of 'Middle Ages'.

Frank J · 27 February 2010

My interpretation is that Wood is not as politically correct as the anti-evolution activists at the DI, but has the same political sympathies. IOW, he thinks that YECs and OECs are wrong about the evidence, but encourages them to believe whatever makes them happy. In contrast, a true activist would want to finish Meyer's book because it would give him more tools with which to promote unreasonable doubt of evolution.

Of course he is dead wrong about atheists and Noah's Ark. The reason they don't care about it is that there's simply no credible evidence for it. If there were, they'd be just as obsessed with following it where it lead as they are with the evidence that is there. And it's not just atheists. 90+% of devoutly religious scientists don't bother with Noah's Ark either. He knows that, but in that excerpt he is clearly writing to the "flock," so why confuse them with facts.

heddle · 27 February 2010

Harold,
But naturally, we can’t do anything like require them to get a real undergrad degree before admitting them to a prestigious graduate program. While Wood’s scientific views may border on the mainstream, his undergraduate university by definition did not provide adequate grounding for mainstream graduate work in the biomedical sciences. That should be understood. What I don’t support is “affirmative action for fanatics”. If you’re too religious to get a real undergrad degree, that’s fine, and spend your money on a Liberty U degree if you want. But you shouldn’t be allowed in to a science graduate program without a real undergraduate degree.
Of course you can and of course they did. They can require good scores on the GRE and in the biology subject test. What they cannot require is a litmus test. Graduate school and a obtaining a Ph.D. doesn't carry with it any demand beyond: can you master the material, can you conduct research professionally, and can you write a thesis? It does not, nor should it carry with it any promise about how you will use the degree. It doesn't even require that you believe what you are doing. You simply have no basis to claim that he was not qualified for graduate work at an R1. Are you privy to U Va's admission committee? It may have been in spite of his education at Liberty rather than because of it--who knows? But you are just talking out of your ass when you characterize it as affirmative action. You have no way of knowing that. As for the last sentence I quoted--it is total nonsense. I bet just about everyone who has been through a Ph.D. program will know of one or two fellow grad students who had no undergraduate degree and yet were successful in grad school. I had a classmate in grad school who had no high school diploma, no undergraduate degree, but was accepted into the Ph.D. program. There is no purity test to study science. Science has, as one of its best features, the fact that it is a pure meritocracy. Your motives for being a science student are irrelevant. Only whether or not you can do the work.

heddle · 27 February 2010

raven,
The visible universe is huge, 13.7 billion light years across and old.
Um, no. More like 47 billion light years.

SWT · 27 February 2010

heddle said: Of course you can and of course they did. They can require good scores on the GRE and in the biology subject test. What they cannot require is a litmus test. Graduate school and a obtaining a Ph.D. doesn't carry with it any demand beyond: can you master the material, can you conduct research professionally, and can you write a thesis? It does not, nor should it carry with it any promise about how you will use the degree. It doesn't even require that you believe what you are doing. You simply have no basis to claim that he was not qualified for graduate work at an R1. Are you privy to U Va's admission committee? It may have been in spite of his education at Liberty rather than because of it--who knows? But you are just talking out of your ass when you characterize it as affirmative action. You have no way of knowing that.
If my quick search is correct, UVA and Liberty are both accredited by the Southern Association of Colleges and Schools, so it might be tricky for UVA to reject out of hand graduates of Liberty for admission to a graduate program. I've reviewed a fair number of applications for graduate study, and I'll accept students from less prestigious undergraduate schools if they have a strong academic record, strong test scores, demonstrated interest in research, and convincing statements of interest and purpose.

Dave Luckett · 27 February 2010

You must forgive me, but while I have no truck with authoritarian religion, I must confess I can't see the point of the UU. As an organisation, it appears to have no beliefs about God at all. Why not call it a philosophical society or a benevolent association, (or both) and have done with it? Moreover, I remember G K Chesterton's aphorism: the trouble with removing a need for a belief is not that people will believe nothing - it's that they'll believe anything. Not, mind you, that I'd support any organisation with these principles:
The inherent worth and dignity of every person;
I don't think there is any such thing as inherent worth or dignity. Both are earned, and there are people who conspicuously lack them.
* Justice, equity and compassion in human relations;
A feelgood sentiment of no particular meaning.
* Acceptance of one another and encouragement to spiritual growth in our congregations;
I'm certainly not going to accept everyone - a goodly moiety of human beings are crooks, liars, spongers or fools. As to encouragement to spiritual growth, there are people whose spiritual growth would be best encouraged by ushering them onto the next stage on the wheel of karma, which would also be an act of charity to their neighbours and, in extreme cases, all mankind.
* A free and responsible search for truth and meaning;
Depends on method, and who gets to define it. It's said that the devil's in the details, and I retain enough Welsh chapel (although only just) to wonder if that might be literally true.
* The right of conscience and the use of the democratic process within our congregations and in society at large;
The two are fundamentally opposed. My conscience is not subject to democratic process. Where conscience is concerned, what I say goes.
* The goal of world community with peace, liberty, and justice for all;
I flat-out hate the idea of a world community. Peace, liberty and justice sure, so long as it doesn't mean I get peacefully taken over, freely dispossessed or judicially screwed.
* Respect for the interdependent web of all existence of which we are a part.
Define your terms with a reasonable amount of rigour. Maybe I'll agree. But if it means "Don't eat red meat," forget it.

SWT · 27 February 2010

Oops, posted too soon!
heddle said: It doesn't even require that you believe what you are doing.
I disagree. If your dissertation, or the papers coming out of your research contain things you believe are not true at the time you submit them, I would consider that academic misconduct.

heddle · 27 February 2010

SWT,
I disagree. If your dissertation, or the papers coming out of your research contain things you believe are not true at the time you submit them, I would consider that academic misconduct.
Let me ask you a hypothetical. Suppose I think String Theory is so bad that it is "not even wrong." One day I read a journal article and see some problem they are struggling with and I say: "Hmm. I can solve that." So I work out the math and submit the paper and it is peer-reviewed and then published. I have just performed research in and even substantively advanced a field that I "don't believe in." Have I committed academic misconduct? I would argue that I have not.

Stanton · 27 February 2010

heddle said: SWT,
I disagree. If your dissertation, or the papers coming out of your research contain things you believe are not true at the time you submit them, I would consider that academic misconduct.
Let me ask you a hypothetical. Suppose I think String Theory is so bad that it is "not even wrong." One day I read a journal article and see some problem they are struggling with and I say: "Hmm. I can solve that." So I work out the math and submit the paper and it is peer-reviewed and then published. I have just performed research in and even substantively advanced a field that I "don't believe in." Have I committed academic misconduct? I would argue that I have not.
You would only commit academic misconduct if it's obvious that your numbers don't add up, and or if your explanations do not make sense, especially if either was done deliberately. Otherwise, you're not demonstrating that you "disbelieve" String Theory, you're demonstrating that you're "disproving" String Theory.

SWT · 27 February 2010

heddle said: SWT,
I disagree. If your dissertation, or the papers coming out of your research contain things you believe are not true at the time you submit them, I would consider that academic misconduct.
Let me ask you a hypothetical. Suppose I think String Theory is so bad that it is "not even wrong." One day I read a journal article and see some problem they are struggling with and I say: "Hmm. I can solve that." So I work out the math and submit the paper and it is peer-reviewed and then published. I have just performed research in and even substantively advanced a field that I "don't believe in." Have I committed academic misconduct? I would argue that I have not.
I tried to be careful with my language here -- I wasn't talking about publishing material that might support something I "don't believe in," I was talking about knowingly publishing something I thought was not true. In your hypothetical, the ethical question revolves around whether or not you think your math is correct -- string theory might have motivated the statement of the problem, but the mathematics will be correct regardless of the truth, falsehood, or undecidability of string theory. If someone took you to court and asked you "When you submitted this paper for publication, did you believe that the solution you presented was correct?" you would have no qualms about saying yes. I had in mind more the following situation. A YEC publishes a paper supporting experimental validation for potassium-argon dating showing that a set of rock samples are 2.8 billion years old when he or she he belives the true age of the rocks to be no greater than 6000-10000 years. If someone took our hypothetical YEC to court and asked them "When you published this paper, how old did you believe the rocks to be?" the honest answer would be 6000-10000 years old, not the 2.8 billion asserted in the manuscript.

John_S · 27 February 2010

0112358 said: ... That is, "why is there something rather than nothing". At this point, if you choose to have an opinion, you have a faith based choice to make. You can believe that matter has always existed and is therefore eternal or you can believe that God created matter and it is God who is eternal.
That's a big "if". I imagine most scientists would simply decline to offer a scientific opinion on the matter. It's religion, not science, that jumps in with opinions on things we have no valid evidence for. And "God created matter" has its own well-known theological issue: the question of why, after a past eternity of not creating a universe, he would suddenly decide to do so. I believe one of the early Gnostic sects concluded a perfect God couldn't have created the universe because it that would imply he "changed his mind".

heddle · 27 February 2010

SWT, Stanton

Suppose I believe rocks are 6000 years old. Then I do a landmark study that shows them to be 4 billion years old. Even though I expected a different result. I faithfully report the study, data, analysis and conclusion.

I publish the results. It confirms for most members of the community that rocks are old. However, I still believe rocks are young.

I would argue that not only I did not commit academic misconduct but in fact I did science exactly as it supposed to be done. When you publish a paper there is no requirement that you believe your results. There is only the requirement that you were faithful to the scientific method. Science is agnostic when it comes to what you believe.

SWT · 27 February 2010

heddle said: SWT, Stanton Suppose I believe rocks are 6000 years old. Then I do a landmark study that shows them to be 4 billion years old. Even though I expected a different result. I faithfully report the study, data, analysis and conclusion. I publish the results. It confirms for most members of the community that rocks are old. However, I still believe rocks are young. I would argue that not only I did not commit academic misconduct but in fact I did science exactly as it supposed to be done. When you publish a paper there is no requirement that you believe your results. There is only the requirement that you were faithful to the scientific method. Science is agnostic when it comes to what you believe.
Sorry, no. While science is supposed to be agnostic with respect to the beliefs of the investigators, this is a matter of ethics. It is this simple: you are reporting as factual something that you believe is not true. If you've followed the scientific method, but don't believe your own results, you are being dishonest unless your report also includes those doubts about the results and the basis for those doubts.

heddle · 27 February 2010

SWT,
Sorry, no. While science is supposed to be agnostic with respect to the beliefs of the investigators, this is a matter of ethics. It is this simple: you are reporting as factual something that you believe is not true.
Where is that in the scientific method? In fact, I think you are dead wrong. If I perform an experiment that shows rocks are 4 billion years old but I think they are really 6000, I am obligated to report the results and, in the paper, keep my mouth shut about what I "believe" given that there is no science to support it. We teach this in lab all the time: report your results, not what you think the results should be. Another illustration: when I was in elementary school I read one of those (Danny Dunn?) books. I can't remember the details, but the gist of it was that he wanted to measure the circumference of the earth. He had some measurement regarding Pike's Peak, but his data actually indicated the earth was flat. He presented the results at his science fair, and the moral of the story was that his science teacher defended him and his project (and later explained that a mirage led to the bad data.) So I disagree. This no requirement that you believe your results, and contrary to what you claim not only are you not obligated to express your disbelief, you should in fact not express it, in a scientific paper, unless you have legitimate scientific reasons to back up what you "believe". When my students know that G = 6.67x10^-11 but report their measurement gives them 2x10^-12, they don't believe their result. They are not reporting it as factual--they are in fact saying: this is what we did, and this is what we got. If we did something wrong, or didn't take into account some source of error, please let us know what it might have been. They did the right thing, not something unethical. I'll even go a step farther. When the despicable Jonathan Wells enrolled to get a Ph.D. to disprove what he didn't believe (evolution) he was actually, at that one time in his life, being faithful to science. Because if he had gone into the lab and performed experiments to disprove evolution, the science wouldn't give a rat's ass what his motives were. (Of course that didn't last long--he soon gave up on science and fully embraced pseudo-science.)

0112358 · 27 February 2010

Stanton said: Among other things, science does not ask the question "why is there something other than nothing?"
Exactly! Science is limited to the phisical world and cannot address ultimate questions of "Why?"
Stanton said: Furthermore, please explain why you think opposing the use of the Bible as a science textbook is irrational and religious.
You are putting words in my mouth. I do not think that the Bible should be used as a science textbook and your opposition to its use as such is certainly not irrational. My comment on rationality had to do with whether, given the order we observe in the universe, it is more rational to believe that matter has always existed or whether God created matter. Both possiblities of which science cannot address. The point is that whether you believe that matter is all there is, that God created matter, or one of the
386sx said: gazzillion things that one could choose to believe,
or whether you choose not to have an opinion on the matter we are all well beyond the scope of science. Creationists may be wrong when they insist on a literal interpretation of Genesis and ID proponents may be wrong when they insist that they can provide scientific proof for a designer but they are no more wrong than those who maintain that they have a scientific basis for their materialistic world view.

Henry J · 27 February 2010

Unitarianism is what Protestantism becomes when its liberalizing tendencies are taken to the extreme.…..the result since the 1960s has been unity with diversity, NOT endless schism.

Sort of like the Vulcan motto - IDIC? (Infinite Diversity in Infinite Combinations) Henry J

harold · 27 February 2010

Heddle said -
What they cannot require is a litmus test.
In a sense, I strongly agree with you. People from international or unique institutions obviously deserve consideration for graduate school. However, standards are not "litmus tests". Not requiring a degree from an accredited university and/or accrediting universities that overtly deny science creates a loophole that is viciously exploited by creationists. This guy attended an institution that directly denies and lies about the major elements of biomedical science. Yet the red carpet was rolled out for him at a major biomedical research university, one which is entirely taxpayer funded. And predictably, he went on to a career of directly denying and lying about biomedical science in precisely the same way that he was taught to as an undergraduate. SWT said -
If my quick search is correct, UVA and Liberty are both accredited by the Southern Association of Colleges and Schools, so it might be tricky for UVA to reject out of hand graduates of Liberty for admission to a graduate program.
Yes, of course it's accredited, because these "religious" authoritarians work for a political party which virtually controls the entire country, and actually does control almost anything "Southern". Of course, you can't say to a jerk from Bible Thumping Liar University (imaginary example) that "it would be unwise for me to admit you to my graduate program, on the grounds that you have already expressed ignorance of, disdain for, and indeed, a desire to destroy, the very subject you will be doing your graduate studies in, and your motivations for graduate studies are highly suspect". You could say that if he started talking about the healing power or crystals as central to his research, but if it's a far more harmful outright denial of science that drives him, you have to let him in, because of the political power of his cult.
I’ve reviewed a fair number of applications for graduate study, and I’ll accept students from less prestigious undergraduate schools if they have a strong academic record, strong test scores, demonstrated interest in research, and convincing statements of interest and purpose.
"Convincing statements of interest and purpose", eh? "I am interested in going through the motions of getting a PhD, while actually biased against learning anything beyond rote memorization of details, because I am already convinced that the unifying theories of the field I will study cannot be accepted. I want to set up a Baraminology-based Center for Origins at a science denying institution, using my U Va credentials". Now that's an intriguing variation on the "convincing statement of interest and purpose". Please note that I am just expressing my opinion. There will be more and more and more creationists given graduate from ostensible top institutions for the long indefinite future, as their cult dominates the political process.

Stanton · 27 February 2010

0112358 said:
Stanton said: Among other things, science does not ask the question "why is there something other than nothing?"
Exactly! Science is limited to the phisical world and cannot address ultimate questions of "Why?"
Then why did you claim that science seeks to address the question of "why is there something other than nothing?"?
Stanton said: Furthermore, please explain why you think opposing the use of the Bible as a science textbook is irrational and religious.
You are putting words in my mouth. I do not think that the Bible should be used as a science textbook and your opposition to its use as such is certainly not irrational. My comment on rationality had to do with whether, given the order we observe in the universe, it is more rational to believe that matter has always existed or whether God created matter. Both possiblities of which science cannot address. The point is that whether you believe that matter is all there is, that God created matter, or one of the
Yet, you're the one accusing us of being as irrational and religious as Creationists, who want the Bible used as the science, history and law textbook of the land. Furthermore, you're ignoring the fact that we mentioned that the Big Bang Theory says that matter formed immediately after the Big Bang event, thus, your claim that we think matter is eternal is false.
386sx said: gazzillion things that one could choose to believe,
or whether you choose not to have an opinion on the matter we are all well beyond the scope of science.
Is that so? Does this mean you call an exorcist or your priest when you have problems like cancer, car trouble, or insect infestations, rather than calling a doctor or some other relevant specialist? Do you think that people who prefer to summon science-based specialists to deal with such problems to be irrational and religious?
Creationists may be wrong when they insist on a literal interpretation of Genesis and ID proponents may be wrong when they insist that they can provide scientific proof for a designer but they are no more wrong than those who maintain that they have a scientific basis for their materialistic world view.
Except that this post and thread is about how Creationists want to be called scientists, yet, can not do science, nor can they find the motivation to do science because they find it more important to enslave their intellectual selves to a literal interpretation of the Bible. Where on this thread have we been trying to promote a "scientific basis for a materialistic world view"? Why do you think opposing people who want to force everyone in this country, if not the entire world, to use the Bible as a science textbook to be irrational and religious? How is that supposed to be promotion of a materialistic worldview?

heddle · 27 February 2010

Harold,
However, standards are not “litmus tests”.
Who said standards are litmus tests? I'd bet U VA held him to their standards, as they should. You seem to imply to imply they gave him a pass. A litmus test would be: Do you promise only to use your Ph.D. for reasons we approve of? We admit Iranian students without asking them if they plan to use their education to work on weapons that will be used to kill Jews. We admit Americans without asking them if they plan to use their education to build devices that will kill Afghan civilians. See the pattern?--we admit the most qualified students. (In fact, if I were on the U VA bio faculty I'd be interested in a bright student with a track record of solid academic achievement--but perhaps with loony attitudes about evolution--in the hopes that an advanced education would open his eyes.)
There will be more and more and more creationists given graduate from ostensible top institutions for the long indefinite future, as their cult dominates the political process. This guy attended an institution that directly denies and lies about the major elements of biomedical science. Yet the red carpet was rolled out for him at a major biomedical research university, one which is entirely taxpayer funded.
Red carpet? WTF? There was no red carpet rolled out for him: he applied and was admitted. Not in spite of U VA being taxpayer funded, but in part because of it: they are not permitted to discriminate. They have to judge applicants to the best of their ability on uniformly applied quantitative standards.
Yes, of course it’s accredited, because these “religious” authoritarians work for a political party which virtually controls the entire country, and actually does control almost anything “Southern”.
Stupid beyond belief. But sure, cast aspersions on the highly secular and competent SACS accreditation people--about which you obviously know nothing.

eric · 27 February 2010

0112358 said: My comment on rationality had to do with whether, given the order we observe in the universe, it is more rational to believe that matter has always existed or whether God created matter. Both possiblities of which science cannot address.
It can and does. As I understand it, current cosmological theory views time and space as one thing, originating in the big bang, and that matter arose from spontaneous symmetry breaking shortly (very shortly) after this event. Evidence of such symmetry breaking is still directly observed today, such as when a 1.022 MeV gamma ray spontaneously converts into an electron and positron. This cosmological theory also makes predictions about the way time and space will behave near large masses, and these predictions AFAIK have been more or less confirmed. So science has addressed whether matter has always existed - it hasn't.
The point is that whether you believe that matter is all there is, that God created matter, or one of the gazzillion things that one could choose to believe, or whether you choose not to have an opinion on the matter we are all well beyond the scope of science.
Arguably not. If our current understanding of time and space as one thing originating in the big bang is correct, then science has also obliquely addressed the question of first cause. At least, it is hard to see how there could be a "first cause" for the universe if time originated in the big bang, because causal relationships require time, which our best theories tell us didn't exist before the big bang. The question "what caused the universe" may simply be like the question "what came before blue" in that it may be a grammatically correct question, yet one which doesn't ask anything meaningful. The ID/creationist concept - that before the universe there existed some intelligence, which performed actions to bring the universe about - requires we believe in some sort of objective, independent, extra-universal time (ether?) for the designer to operate in. But our best observations seem to indicate that time does not have these properties.
Creationists may be wrong when they insist on a literal interpretation of Genesis and ID proponents may be wrong when they insist that they can provide scientific proof for a designer but they are no more wrong than those who maintain that they have a scientific basis for their materialistic world view.
They are most certainly "more wrong" - simply because there are many observations which appear to contradict design claims and none which contradict the materialist view. Unless you phrase the design argument in such a way as to be untestable, in which case design is still more wrong because it is then untestable and unnecessary.

harold · 27 February 2010

0112358 -
Exactly! Science is limited to the phisical world and cannot address ultimate questions of “Why?”
No-one came close to disagreeing with this. Why bother to bring it up in the first place? It's completely off topic.
You are putting words in my mouth. I do not think that the Bible should be used as a science textbook and your opposition to its use as such is certainly not irrational.
Then with regard to the actual topic of discussion, you agree with the majority of comments on this thread, and disagree with Wood. However, you can't admit that, since Wood and Liberty U are part of your big tent.
My comment on rationality had to do with whether, given the order we observe in the universe, it is more rational to believe that matter has always existed or whether God created matter.
You have already been told multiple times now that no-one who accepts current science thinks that matter always existed. You appear to be arguing against Thomas Hobbes, whether you know it or not. http://en.wikipedia.org/wiki/Thomas_Hobbes
Both possiblities of which science cannot address. The point is that whether you believe that matter is all there is, that God created matter, or one of the or whether you choose not to have an opinion on the matter we are all well beyond the scope of science.
Whether a god could have created matter depends largely on what you mean by "created". If you mean directly brought what we call matter into existence, that may be problematic, as what we currently call matter originated from physical processes during the early existence of the universe. If you mean that the origin of the universe and/or subsequent developments in it are the will of some divine being, that is, of course, absolutely outside the realm of science. Obviously. No-one said otherwise. Many scientists believe exactly that. Now the dishonesty starts.
Creationists may be wrong when they insist on a literal interpretation of Genesis
"May be"? Genesis CANNOT even be interpreted literally, it contains internal contradictions and almost certainly was written with metaphorical intent. All scientific evidence argues against Genesis being anywhere near a description of physical reality. But you can't say that. Same team. Big tent. Must suppress internal dissent.
and ID proponents may be wrong when they insist that they can provide scientific proof for a designer
Again, "may be"? ID, defined as being the ideas expressed in the seminal works of Behe, Dembski, and other prominent DI fellows, is internally illogical and denies scientific reality.
but they are no more wrong than those who maintain that they have a scientific basis for their materialistic world view.
This would be true, if it were not a rebuttal of a pure straw man. Since virtually no-one ever made such a claim, it is not very honest of you to put it into imaginary people's mouths.

RBH · 27 February 2010

I have to go with Heddle on this one. I'm real wary of the notion of "beliefs" in science as a criterion for degree-granting. For example, I do not "believe in" the modern theory of evolution, I "accept" it as the best available scientific account of the diversity of life on earth. When I did my P.D. in what would now be called cognitive science, I had people on my committee from two very distinct theoretical streams. There was no way I could "believe" both of them, nor did they expect me to. They expected me (in prelims) to know both, and in my dissertation defense to honestly report my methodology, data, and the inferences I drew. Nowhere did I sign a 'belief' statement for the degree.

harold · 27 February 2010

Heddle - Let me start by largely agreeing with you. I'm willing to concede that my anger at people like Wood was causing me to vent. You are obviously correct about the admission process in general. I'm even willing to concede that I probably knew you were correct about that as I was writing my second comment. Anger is a weakness. In my defense, I worked my ass off to go get myself an education, and I am annoyed when people disrespect science and learning in the way that I perceive Wood as doing (albeit, I concede, under the the influence of intense lifelong emotional pressure). I personally find the "PhD I secretly don't believe in" route even more obnoxious than the diploma mill route. But your points on admissions are correct. I concede 100% on that issue. You're also half correct here.
Stupid beyond belief. But sure, cast aspersions on the highly secular and competent SACS accreditation people–about which you obviously know nothing.
I don't know much about SACS, and I retract any implied aspersions. However, you know damn well that I wasn't speaking about the SACS operating in isolation. However, as for my broader point about the relationship between the fundamentalists, one of the two political parties, and political power, including their strong association with political power in the south, I strongly stand by it.

harold · 27 February 2010

RBH -

Heddle is correct about the admission process and my tendency to be irritated by people like Wood delayed my willingness to concede his points.

SWT also made some valid points, I believe.

heddle · 27 February 2010

Harold,
Anger is a weakness. In my defense, I worked my ass off to go get myself an education, and I am annoyed when people disrespect science and learning in the way that I perceive Wood as doing (albeit, I concede, under the the influence of intense lifelong emotional pressure). I personally find the “PhD I secretly don’t believe in” route even more obnoxious than the diploma mill route.
Me too. People like that piss me off too. But the solution is not to create a purity test to detect them. The solution is to educate them (if and only if they are qualified) and then write them off if, post Ph.D., they persist in engaging in anti-science.

John_S · 27 February 2010

0112358 said: Creationists may be wrong when they insist on a literal interpretation of Genesis and ID proponents may be wrong when they insist that they can provide scientific proof for a designer but they are no more wrong than those who maintain that they have a scientific basis for their materialistic world view.
Who claims they have a scientific basis for their materialistic world view? That's like saying a plumber has a "scientific basis" for insisting on working on your pipes instead of your computer. A plumber doesn't deny that you may have other things besides pipes that need fixing. It just isn't his job to fix them ... he has a "plumbing world view". A scientist's job is to look for natural explanations for things - something even the most ardent lunatic-fringe fundamentalist admits exist. He doesn't necessarily deny that there may be a God secretly creating and fiddling things behind our backs - indeed he has no more evidence against that than anyone has for it at this point. It's just not his job to figure out what (if anything) God does. And it's certainly not his job to throw up his hands at every unexplained thing and say "well, I'm stumped! I guess God did it by magic." If you want someone to tell you that, there are at least 30,000 different religions willing to offer you various unsupported opinions on what the god or gods do. Why ask a scientist?

0112358 · 27 February 2010

eric said: Arguably not. If our current understanding of time and space as one thing originating in the big bang is correct, then science has also obliquely addressed the question of first cause. At least, it is hard to see how there could be a "first cause" for the universe if time originated in the big bang, because causal relationships require time, which our best theories tell us didn't exist before the big bang. The question "what caused the universe" may simply be like the question "what came before blue" in that it may be a grammatically correct question, yet one which doesn't ask anything meaningful. The ID/creationist concept - that before the universe there existed some intelligence, which performed actions to bring the universe about - requires we believe in some sort of objective, independent, extra-universal time (ether?) for the designer to operate in. But our best observations seem to indicate that time does not have these properties.
Science is limited to the space-time continuum. It is not possible for science to explore beyond that continuum. In a sense science was born with the Big-Bang. By postulating a Big-Bang as the origin of matter does not even come close to addressing the question of first cause. There is no way science can know anything about reality prior to the Big-Bang if matter and time truly came into existence at that moment.

0112358 · 27 February 2010

John_S said: Who claims they have a scientific basis for their materialistic world view?
No one has actually claimed this in so many words but on this blog-site as well as many others, materialistic leaps of faith are not criticized while supernatural leaps of faith are (as demonstrated in this thread on Wood).

harold · 27 February 2010

0112358 -

So what? What is your point? You keep pretending that some stupid version of Thomas Hobbes is here and arguing against a straw man philosophical claim that no-one has advanced.

There is no rational reason for repeating a "rebuttal" to a straw man claim that you yourself invented.

(I hypothesize an emotional reason. You know creationists are wrong, but they're "on your team", so that generates cognitive dissonance. You want to "oppose" the science supporters for attacking a fellow "conservative Christian" in Wood, but you're smart enough to see that their on-topic critiques of the specific issue at hand are correct. So you cobble up some nonsensical pseudo-Hobbesian straw man claim about "material", put in the mouths of people who never came close to saying any such thing, and then beat up your own straw man and declare victory.)

Please, please stop now.

harold · 27 February 2010

0112358 -
No one has actually claimed this
Exactly, so STFU.
in so many words
You just can't stand to generate an honest sentence without adding a smarmy implication, can you?
but on this blog-site as well as many others, materialistic leaps of faith are not criticized while supernatural leaps of faith are (as demonstrated in this thread on Wood).
Wood is not being criticized for a supernatural leap of faith. Many excellent scientists make supernatural leaps of faith, and that is their own business. Frances Collins and Kenneth Miller are extremely well known to be Christians, for example. Wood is being criticized for denying science. And you know it. At this point, your best hope is that the deity you claim to worship is imaginary. If it is real, and rewards lying, it is an untrustworthy deity (possibly Satan) and you may be in trouble. If it is real, and despises lying (as Jesus/God or Allah or most other traditional deities would) then you are in a bad situation.

Ron Krumpos · 27 February 2010

There are three excellent books related to this topic, written by contemporary scientists who are also deeply religious. Intelligent design need not mean creationism; evolution need not mean lack of intelligence.

"The Language of God," by Francis S. Collins (Free Press/Simon & Schuster 2006). Dr Collins was head-Human Genome Project. He believes that faith in God and science can co-exist and be harmonious.

"Let There be Light," by Howard Smith (New World Library 2006). Dr. Smith is a senior astrophysicist at the Harvard-Smithsonian Center. He explains how modern study of the cosmos complements the Kabbalah.

"Intelligence in Nature," by Jeremy Narby (Jeremy P. Thatcher/Penguin 2005). Dr. Narby has a doctorate in anthropology. He makes a reasoned connection between shamanistic beliefs and modern science.

harold · 27 February 2010

Dale Husband and Dave Luckett -

I usually enjoy your comments but have a few things to add.

Unlike Dave Luckett, I actually agree with the subjective values of UU, including worth and dignity of human life (unearned) and so on. These are subjective values.

Having said that, anti-Catholic bigotry is very real and very obnoxious.

Anti-Catholic bigotry does not consist of valid critiques of the philosophy and theology of Catholicism, nor of accurate historical depictions of the actions of Catholics, including the worst actions, both of which are to be encouraged in a free society.

Rather, it consists of statements or beliefs that support unjustified bad treatment of individuals who follow Catholic traditions, or which misrepresent or distort Catholic theology and philosophy in a way designed to create a negative view of such individuals.

Dale Husband's oversimplifications about the Catholic attitude toward the Bible were pretty mild. However, anti-Catholic bigotry is at odds with the very UU values that he seeks to promulgate.

harold · 27 February 2010

For full disclosure, I am not Catholic - not even close to being Catholic.

Mike Elzinga · 27 February 2010

0112358 said: Science is limited to the space-time continuum. It is not possible for science to explore beyond that continuum. In a sense science was born with the Big-Bang. By postulating a Big-Bang as the origin of matter does not even come close to addressing the question of first cause. There is no way science can know anything about reality prior to the Big-Bang if matter and time truly came into existence at that moment.
The real irony in this statement is that sectarians also rule out any claim they have to understanding anything. But for them it is even worse. If they cannot get objective reality right; if they get wrong what anyone can investigate and verify, why do they then think they can say anything coherent about deities? Why should anyone care about their speculations and assertions about deities? Such sectarians have already established themselves as bull shitters.

raven · 27 February 2010

weird troll: No one has actually claimed this in so many words but on this blog-site as well as many others, materialistic leaps of faith are not criticized while supernatural leaps of faith are (as demonstrated in this thread on Wood).
Very few people make "materialistic leaps of faith" on PT. No one pays much attention when they do. There is a reason for this. 1. Materialistic faithheads don't sponsor terrorism and run around assassinating MDs. Fundie xians do. Ask Scott Roeder how that works. He is in prison right now. 2. Materialistic faithheads aren't trying to take over the public schools and indoctrinate our kids in science classes with mythology pretending to be science. 3. Materialistic cultists don't worship death or an inept genocidal monster. They didn't take over a major political party. They don't openly hate the US secular democracy, want to set up a theocracy, or bring about a new Dark Age. 4. Materialistic cultists don't scream persecution even though they are a minority of the population, probably 12% or so. Even though they are, in fact, a persecuted minority. Evolutionary biologists and science supporters (most who are xians, not materialists) have been beaten up, fired, harassed, and one was knifed to death. A teacher in Texas was fired for "suspected atheism." Not atheism. There was no proof but in witch hunts, proof is unnecessary. 5. Speaking of witch hunts, materialists don't worry about witches, demons or demonic possession, or sectarian rivalries. Why should they, they don't believe in supernatural powers? 6. Mateialists don't attack science, the main driver of modern 21st century civilization because it conflicts with 2 pages of bronze age mythology. Not all leaps of faith are equally malevolent. If the fundies just stayed under their rocks and babbled their lies no one would care about them anymore than they care about the technology rejecting Amish or the Wiccans. I guess they get lonely because they want everyone else to live under their rocks too.

raven · 27 February 2010

weird troll: There is no way science can know anything about reality prior to the Big-Bang if matter and time truly came into existence at that moment.
This is an assertion without proof and it is wrong. We don't know right now what came before or caused the Big Bang. We do know it happened, that is simply a fact. There are many theories. We may know someday or we may never know. Claiming science will never figure it out requires predicting the future and knowing everything, something impossible. History does say that science has a habit of eventually accomplishing almost everything it sets out to do. Some cosmologists say that the net energy of the universe is likely to be zero. If that is true, it strongly implies that the universe wasn't caused by anything, it is just a quantum fluctuation in a larger continuum. What is wrong is claiming we don't know, which is true right now, and then claiming that since we don't know, goddidit. This makes no sense.

John_S · 27 February 2010

0112358 said: ... materialistic leaps of faith are not criticized while supernatural leaps of faith are (as demonstrated in this thread on Wood).
I'm not sure I know what a "materialistic leap of faith" is.

raven · 27 February 2010

amazon.com reviews: Stenger shows that no violation of the great conservation laws of physics, (e.g., the first and second laws of thermodynamics) necessarily occurred during the big bang and in the emergence of life: Current physics allows a zero-energy symmetric void to produce a non-empty universe with a total net energy of zero, thereby fulfilling energy conservation. An expanding universe allows local pockets of order to spontaneously form as the total allowable entropy of the universe increases. Current physical cosmological theories imply that our universe may be but a small bubble of an eternally inflating "multiverse" comprised of a potentially infinite number of universes characterized by different physical constants, thus providing a naturalistic explanation for the apparent "bio-friendly" conditions of our universe. Thus, Stenger argues, the universe is not tuned to us, but rather we are tuned to the universe. He also indicates how the great conservation laws of physics are simply consequences of the space and time symmetries of the void.
For the few still following this. I understand the idea of the net zero energy universe sort of. I don't really know how much data there is for it.

SWT · 27 February 2010

heddle said: SWT,
Sorry, no. While science is supposed to be agnostic with respect to the beliefs of the investigators, this is a matter of ethics. It is this simple: you are reporting as factual something that you believe is not true.
Where is that in the scientific method? In fact, I think you are dead wrong. If I perform an experiment that shows rocks are 4 billion years old but I think they are really 6000, I am obligated to report the results and, in the paper, keep my mouth shut about what I "believe" given that there is no science to support it. We teach this in lab all the time: report your results, not what you think the results should be. [Illustrations removed for brevity]
You left out an important part of my comment, this (with emphasis added):
If you’ve followed the scientific method, but don’t believe your own results, you are being dishonest unless your report also includes those doubts about the results and the basis for those doubts.
When my students make a measurement that should replicate a previously published result, I expect them (a) to compare their result with the results others obtained before and (b) address openly any discrepancies. Similarly, I insist that my students to look at their own original results critically -- they report all of their results, including those that don't make sense to them, and tell me why they think the problematic results don't make sense. We then identify what additional tests or measurements are needed to address the disagreement.

Mike Elzinga · 27 February 2010

Speculating on how it might have happened in a naturalistic scenario seems like a waste of time to me. Just like it would seem like a waste of time to an atheist to study the logistics of Noah’s Ark.

— Todd Wood
What a depressing, nihilistic outlook on life! Life is short enough as it is. Why give up? There are so many interesting things to discover and so little time to learn everything. Learn as much as possible for cryin’ out loud! It’s like saying, “I already know that 2 plus 5 equals seven; I don’t need to study no stinkin’ mathematics!”

jose · 27 February 2010

harold said: I notice that Wood does not seem to deny evolution, but merely abiogenesis
He thinks Adam and Eve were directly created by God, so he denies evolution too.

eric · 27 February 2010

0112358 said: There is no way science can know anything about reality prior to the Big-Bang if matter and time truly came into existence at that moment.
We can say that based on our current understanding of the universe, there is no "prior to the Big Bang" because 'prior' implies some time existed before it, which, if our current models are correct, it didn't. So again, for your intelligence to have existed prior to the big bang, you must posit one of two things: (1) our understanding of time is fundamentally wrong, or (2) there is some other form of time and space beyond what we know - you i.e. an undetectable, untestable, and entirely unnecessary ether.

stevaroni · 27 February 2010

Mike Elzinga said: It’s like saying, “I already know that 2 plus 5 equals seven; I don’t need to study no stinkin’ mathematics!”
No, it's more like saying "I already believe strongly that 2 plus 5 equals 10, so there is no need for me to listen to the mathematicians, it will not affect my faith." That alone would be sad enough, were it not for the tendency of creationists to go into the schools and try to prevent mathematicians teaching the kids real math on the grounds that mathematics refuses to fudge on the fact that 2 plus 5 actually equals 7.

Mike Elzinga · 27 February 2010

stevaroni said:
Mike Elzinga said: It’s like saying, “I already know that 2 plus 5 equals seven; I don’t need to study no stinkin’ mathematics!”
No, it's more like saying "I already believe strongly that 2 plus 5 equals 10, so there is no need for me to listen to the mathematicians, it will not affect my faith." That alone would be sad enough, were it not for the tendency of creationists to go into the schools and try to prevent mathematicians teaching the kids real math on the grounds that mathematics refuses to fudge on the fact that 2 plus 5 actually equals 7.
:-) I like your analogy better.

Jim Harrison · 27 February 2010

I have to protest when people claim or imply that the question of why there is something rather than nothing is profound. As far as I'm concerned, it is simply a compound question that assumes facts not in evidence and is thus an instance of a well known fallacy. Rather than signaling something profound, the interrogative "why" introduces a question that only makes sense if you are asking about the actions of a human being or perhaps an animal, at all events something that can reasonably be assumed to have a purpose. Asking the universe for its purpose assumes that it is the sort of thing that can have a purpose. You might as well ask a proton why it stopped beating its wife.

harold · 27 February 2010

Jose -

Yes, thanks, it has been pointed out to me twice that Wood actually is an outright evolution denier.

Heddle -

We are in agreement on the subject of grad school admissions. I am not always right, but I am willing to admit it when I have been wrong.

Although I agree that my previous comments do not amount to an argument against U Va grad school admissions policy, I would like to note that they do serve as a decent commentary on the ethics of those who exploit the system.

GvlGeologist, FCD · 27 February 2010

As a reply to heddle, SWT, etc.:

What seems to me what should be the biggest issue is this:

How can a supposedly devout Christian who doesn't believe what they are doing report it honestly?

If they are truly believers in the literal truth of Genesis, how can they (Woods and Wells, for example) do actual research and report it as fact? Isn't that a form of lying? They may in fact (from our point of view) be doing good science, but from their point of view, they are sinning.

The other issue is that when we see a creationist publishing work that they effectively deny, what kind of reliability can we place on it? After all, by publishing this work, they have admitted that they are willing to lie.

0112358 · 27 February 2010

John_S said:
0112358 said: ... materialistic leaps of faith are not criticized while supernatural leaps of faith are (as demonstrated in this thread on Wood).
I'm not sure I know what a "materialistic leap of faith" is.
A materialistic leap of faith is the strong hope or faith that all questions must have a naturalistic answer. It is the hope that science will eventually give us answers to those scientifically unanswerable questions such as ultimate first causes. It is the attitude that, since science can only address questions about the material world, the material world is the only world that exists.

0112358 · 27 February 2010

All. Thanks for the discussion. It's been an education.

Stanton · 27 February 2010

0112358 said:
John_S said:
0112358 said: ... materialistic leaps of faith are not criticized while supernatural leaps of faith are (as demonstrated in this thread on Wood).
I'm not sure I know what a "materialistic leap of faith" is.
A materialistic leap of faith is the strong hope or faith that all questions must have a naturalistic answer. It is the hope that science will eventually give us answers to those scientifically unanswerable questions such as ultimate first causes. It is the attitude that, since science can only address questions about the material world, the material world is the only world that exists.
Can you show us where we're making the claim that science will answer scientifically unanswerable questions like those of ultimate first causes? Or are you pulling nonsense out of your hole again?

Stanton · 27 February 2010

0112358 said:
John_S said:
0112358 said: ... materialistic leaps of faith are not criticized while supernatural leaps of faith are (as demonstrated in this thread on Wood).
I'm not sure I know what a "materialistic leap of faith" is.
A materialistic leap of faith is the strong hope or faith that all questions must have a naturalistic answer. It is the hope that science will eventually give us answers to those scientifically unanswerable questions such as ultimate first causes. It is the attitude that, since science can only address questions about the material world, the material world is the only world that exists.
Or, can you be so kind to explain how your inane complaints and admonishments about "materialistic leaps of faith" we've never actually made ties into the fact that Todd Wood has wasted his entire academic career because doing science conflicts with his narrow and bigoted interpretation of the Bible?

fnxtr · 27 February 2010

0112358 said: All. Thanks for the discussion. It's been an education.
AKA "Wow. I've just had my ass handed to me big time. Oops."

Dave Luckett · 28 February 2010

Stanton, there's no denying that strong materialism, the belief that all things that exist are material, and strong philosophical naturalism, the belief that natural causes are all the causes there are, does inform some discourse here, generally. Perhaps you have no position on it, or take an opposing view. I have no position, myself, but there are certainly others who have.

But you're quite right that for the purposes of this discussion, the question is irrelevant. We are all agreed, I think, that science can, should and must investigate and explain natural phenomema - like, for example, living things - with the understanding that the cause is material and natural, and that to assume or to posit a supernatural or inexplicable cause is to stop that process cold.

The same applies to taking the position that There Are Some Things Man Was Not Meant To Know. (Which, might I remark, in an irrelevant aside, is just as theologically unsound as it is scientifically abhorrent.)

ben · 28 February 2010

A materialistic leap of faith is the strong hope or faith that all questions must have a naturalistic answer
Please point to where anyone here argued that all questions must have a naturalistic answer.
It is the hope that science will eventually give us answers to those scientifically unanswerable questions such as ultimate first causes
Please point to where anyone here expresses hope that science will answer scientifically unanswerable questions.
It is the attitude that, since science can only address questions about the material world, the material world is the only world that exists
Please detail your non-scientific method for addressing questions about your implied non-material world, and how that method yields results that are distinguishable from making stuff up.

Steve Taylor · 28 February 2010

John_S said: I'm not sure I know what a "materialistic leap of faith" is.
...one where you use a parachute. Anti-materialists would just jump.

Frank J · 28 February 2010

We are all agreed, I think, that science can, should and must investigate and explain natural phenomema - like, for example, living things - with the understanding that the cause is material and natural, and that to assume or to posit a supernatural or inexplicable cause is to stop that process cold.

— Dave Luckett
Apologies if this has been discussed in this long thread, but I see a major irony in the ID community pretending that the "design argument" in forensics and archaeology is anything like their pseudoscience. That is that, when an "intelligent agent" is concluded in forensics and archaeology, the science does not stop there. Rather the investigation continues as to what the "designer" did, when, and to some degree of how. Of course it makes no sense to determine every muscle movement, nerve impulse, and associated cell chemistry, but at least some degree of "what happened when" is sought, and supported on its own merits. Not on an obsession about supposed "weaknesses" of another explanation. In stark contrast, with anti-evolution activism over the decades, the "science" has not just "stopped," but in fact steadily regressed, from at least testable (and easily falsified) statements of what the designer did when (if not how) to "don't, ask, don't tell what the designer did, when or how."

Rolf Aalberg · 28 February 2010

GvlGeologist, FCD said: As a reply to heddle, SWT, etc.: What seems to me what should be the biggest issue is this: How can a supposedly devout Christian who doesn't believe what they are doing report it honestly? If they are truly believers in the literal truth of Genesis, how can they (Woods and Wells, for example) do actual research and report it as fact? Isn't that a form of lying? They may in fact (from our point of view) be doing good science, but from their point of view, they are sinning. The other issue is that when we see a creationist publishing work that they effectively deny, what kind of reliability can we place on it? After all, by publishing this work, they have admitted that they are willing to lie.
http://scienceantiscience.blogspot.com/2006/12/conversation-with-creationist-john.html

stevaroni · 28 February 2010

0112358 said: A materialistic leap of faith is the strong hope or faith that all questions must have a naturalistic answer.
No. This is just plain silly. The fact is, all the phenomenon that have been answered to date have been shown to have natural causes. A truly supernatural event or cause has never been documented. Never. Even in areas where little is known with certainty, like aboigenesis and the Big bang, there are eminently plausible natural explanations that hold up well in actual testing. It's not so much that science dismisses supernatural causes out of hand, but with a track record of zero hits after 3000 years of searching, it's not particularly evident that the supernatural even exists in the first place. Given this actual track record, it's perfectly reasonable to expect that new questions will have a "naturalistic answer" since, so far, all of them have. By the way 011, your choice of phraseology, "first cause", and such reminds me of someone I once knew. You don't perhaps know a chap named "Ibig", do you?

harold · 28 February 2010

Stevaroni and Dave Luckett -
A materialistic leap of faith is the strong hope or faith that all questions must have a naturalistic answer.
He said all questions. He did not say "all questions about the physical universe". He is arguing against a straw man. Here's a trivial example of a question that does not have a naturalistic answer - "Should sectarian creationism be taught as science in US public schools, at taxpayer expense?" It's a normative question. Creationism scientifically false? That's not the question. Human ethics a product of human brain evolution? That's not the question. The question is a normative one. A malicious person who accepts science and understands the US constitution might answer "yes" out of an arbitrary preference for discord and controversy. (*I even suspect that this may occur*.) Even if we could measure every natural aspect of the biology of someone giving an answer right down to the level of atoms, we would still not have a naturalist answer as to what the "right" answer is.
It is the hope that science will eventually give us answers to those scientifically unanswerable questions such as ultimate first causes.
This is the purest straw man I have ever seen. "Ultimate first causes" is religious terminology. He's essentially arguing against people using a history book to study geography. No such people exist. No-one holds this straw man belief.
It is the attitude that, since science can only address questions about the material world, the material world is the only world that exists.
Putting aside that science has rather intensely studied claims about the power of prayer and ESP (neither has ever been definitively documented), some people (like me) ignore the supernatural, but certainly not due to the faulty logic expressed here. Simply because it has no impact on my life and I don't care much about it. He has invented straw men and set up implied false dichotomies. He does this twice in this thread - 1) Implying that Wood is being critiqued mainly for his spiritual beliefs, when it is clear that Wood is being critiqued here for his false statements about science (implied false dichotomy - Wood is always either not being critiqued, or being critiqued specifically for being spiritual) and 2) Arguing that people hold this set of straw man beliefs (implied false dichotomy - they either hold this ridiculous pseudo-Hobbesian set of beliefs, or they adhere to 0112358's religion).

Dave Luckett · 28 February 2010

harold, if the words "about the physical Universe" were inserted after the word "questions" in the definition you quote, would not the point stand?

I believe it would. It appears to me that it is a leap of faith to believe that all (non-normative) questions about the physical Universe must have a naturalistic answer. I think that this is what 0112358 might have meant. I agree that his/her language was imprecise, but I have been guilty of worse, myself.

It's a leap of faith I'm perfectly happy to make, but all the same, I cannot put my hand on my heart and aver that it must be so. I can only say that science can't look for any other sort of answer, and note that looking for naturalistic answers has proven inordinately powerful and fruitful.

harold · 28 February 2010

Dave Luckett - Well, I was using normative questions as an example of questions that don't have a naturalistic answer. There are undoubtedly other types of such questions as well. I almost brought up mathematics, but I think it is arbitrary whether one considers mathematical questions to be "naturalistic" or not. I personally think that you may be being too charitable. I am just taking 0112358's statements at face value. But of course, you may be correct. However -
It appears to me that it is a leap of faith to believe that all (non-normative) questions about the physical Universe must have a naturalistic answer.
Well, I agree with this, and I make that leap, just as you do. But it's obvious that this attitude is perfectly compatible with religion and held by many religious scientists. I'll leave it to 0112538 to clarify, but until he does, my default is to assume that his words mean exactly what they say.

MPW · 28 February 2010

Dave Luckett - That doesn't sound at all like a leap of faith to me. It sounds like a tentative conclusion based upon evidence and the application of logical principles thereto. Give yourself some credit.

I define myself as (among many other things) a materialist. I'm quite happy to declare that there are no supernatural influences at work in the universe, which operates according to fixed, impersonal physical laws, which are, at least in theory, discoverable via the scientific process.

This is not a faith position. It is a reasonable conclusion based upon the incontrovertible fact that supernatural explanations have failed entirely to provide useful answers about the operation of the universe, while materialist explanations have proven extraordinarily fruitful. After a few thousand years of testing, no leap of faith is necessary to come to my conclusion - no more than it is to decide microorganisms and not evil spirits cause the flu.

Like any honest, evidence-based conclusion, it's open to revision by new evidence -although human history gives little hope such evidence will be forthcoming. Not to mention that it's difficult to think of a conclusive test of supernatural explanations that would be really adequate to "prove" them.

The gentleman or lady above with the scintillating and memorable screenname would appear to define all conclusions about and descriptions of the universe as leaps of faith. That's the only way I can make sense of assertions that my materialism is a religious position roughly equivalent to creationism.

eric · 28 February 2010

MPW said: Dave Luckett - That doesn't sound at all like a leap of faith to me. It sounds like a tentative conclusion based upon evidence and the application of logical principles thereto. Give yourself some credit.
I agree, and with SWT. It's not a "leap of faith" to bet on the favorite horse in the race (i.e. that there will be discovered a natural explanation for some phenomena). Particularly not when that horse has won every race completed to date, and 11's alternative horse has yet to finish a single race. Frankly in that situation, it would be a leap of faith to bet on any other horse.

Stanton · 28 February 2010

Dave Luckett said: Stanton, there's no denying that strong materialism, the belief that all things that exist are material, and strong philosophical naturalism, the belief that natural causes are all the causes there are, does inform some discourse here, generally. Perhaps you have no position on it, or take an opposing view. I have no position, myself, but there are certainly others who have.
I just don't understand why we need to waste our time demarcating what science can and can't do, or why we have to waste our time trying to explain why appeals to supernatural causes have no place in science to a concern troll. And then there's the fact that this particular concern troll is accusing us of doing things we have not done, apparently to obfuscate the fact that he does not like it when people bring up valid criticisms about creationists and other anti-evolutionists and anti-science proponents.
But you're quite right that for the purposes of this discussion, the question is irrelevant. We are all agreed, I think, that science can, should and must investigate and explain natural phenomema - like, for example, living things - with the understanding that the cause is material and natural, and that to assume or to posit a supernatural or inexplicable cause is to stop that process cold.
These concern trolls who whine about paying more attention to non-materialist explanations don't seem in any hurry to explore non-materialistic ways of accomplishing tasks.
The same applies to taking the position that There Are Some Things Man Was Not Meant To Know. (Which, might I remark, in an irrelevant aside, is just as theologically unsound as it is scientifically abhorrent.)
You mean like what Phyllis Diller looks like without her hair, makeup or 50 facelifts, or what Lawrence Welk would sound like if he tried to hybridize death metal with polka?

H.H. · 28 February 2010

0112358 said: No one has actually claimed this in so many words but on this blog-site as well as many others, materialistic leaps of faith are not criticized while supernatural leaps of faith are (as demonstrated in this thread on Wood).
That's because we know the material exists. It's here, all around us. Reality is material. Supernaturalists posit that there is some underlying magic reality for which no evidence can be found. Believing in the supernatural is a leap of faith precisely because there is no evidence that could logically or reasonable lead one to be convinced of the existence of the supernatural. A materialistic world view requires no such leap of faith. A material reality is all that is in evidence. You wish to go beyond the evidence. Materialists don't. There's no "faith" needed to accept materialism. It's the only position the evidence supports. So your attempts at equivalence are undeniably false.

H.H. · 28 February 2010

Dave Luckett said: It's a leap of faith I'm perfectly happy to make, but all the same, I cannot put my hand on my heart and aver that it must be so. I can only say that science can't look for any other sort of answer, and note that looking for naturalistic answers has proven inordinately powerful and fruitful.
But certainty is an unreasonable standard by which to measure opposing truth claims. As others have rightly pointed out, all the evidence in existence favors a purely materialistic worldview. Therefore, that reality is likely to be purely material is a conclusion, not a supposition. But like all conclusions, it is only based on current evidence and may be subject to revision is new evidence is forthcoming. It's neither dogmatic nor unreasonable to reach a tentative claim based on the current state of our knowledge. However, it is unreasonable to presume beyond the current evidence and believe that magical disembodies spirits watch and interact with the material in secret ways. The two positions are not equivalent. They are not both "faith claims" except in the trivial and useless sense that non-omniscient humans can't ever be certain of anything.

H.H. · 28 February 2010

Sorry, that one sentence should read "It’s neither dogmatic nor unreasonable to reach a tentative conclusion based on the current state of our knowledge."

fnxtr · 28 February 2010

I always thought "Iron Man" would make a great polka, if you speed it up enough. I may even try that myself at some point.

harold · 28 February 2010

As so often happens...

A troll makes up a ridiculous straw man version of "materialism" or some such thing.

The troll has correctly predicted that others will misread what he, the troll has written, and begin defending their own rational views. Due to common biases, others will assume that the word "materialism" is being used in the way they use it. Even though the troll just told you that he has redefined it.

In the process, they validate the troll-created straw man. Instead of saying "your definition of materialism is invalid", they say "Oh, how wonderful it is to be a materialist, how proud I am...". Potentially creating the false impression that the trollish straw man is accurate.

Here's an analogy of what happens -

Troll: "Norwegian patriots make the leap of faith that Norway is the only thing in the universe, and that other nations, planets, etc, don't exist".

Responder: "I'm a proud Norwegian patriot because Norway exists, I can measure Norway, Norway is a just society, blah blah blah Norwegian patriotism is a rational position blah blah blah".

All of which is surely valid, but does not address the fact that the troll has used the term "Norwegian patriot" as a label for an irrational straw man of his own creations. Norwegian patriotism defined as the belief that Norway is the only thing that exists in the universe is not rational. Of course, only a straw man constructing troll would define it that way, but in this case, that is what he did. By misreading and jumping in to defend your version of Norwegian patriotism, you only validate the straw man.

To me it makes far more sense to call the straw man out for what it is.

Denying science is not a "spiritual leap of faith", it is denying science. Wood was justifiably strongly critiqued for denying science; I don't even know whether Wood is sincerely religious and never will, but I know he denies science. Accepting science as a way to study the physical world is not a "materialist leap of faith". Science is grounded in assumptions, like any other system of thought, but the assumptions are natural ones that most people make, including most religious people.

There is not one person posting here who believes that "all questions have a naturalistic answer". Even if you claim you believe this, you do not. Of course, this is partly a semantic trick - what is "naturalistic"? - but even so, it is easy to find questions that don't have a naturalistic answer, by any reasonable definition.

I don't understand why everyone insists on pretending that a troll said something other than what he said.

John_S · 28 February 2010

0112358 said: A materialistic leap of faith is the strong hope or faith that all questions must have a naturalistic answer.
Scientists don't claim all questions have a naturalistic answer. Atheists, of necessity, make that claim; and some scientists are also atheists. But some aren't.
0112358 said: It is the attitude that, since science can only address questions about the material world, the material world is the only world that exists.
Not at all. Science limits itself to addressing questions about the material world, and leaves questions about God or the supernatural to others. But how does that imply that scientists believe the material world is the only world that exists (or that God and the supernatural don't)? To repeat my silly plumber analogy, a plumber doesn’t deny that you may have other things besides pipes that need fixing. It just isn’t his job to fix them.

Scott · 28 February 2010

0112358 said: All. Thanks for the discussion. It's been an education.
But if the words simply bounce off a shield of faith impervious to new ideas, if no new knowledge has been acquired, then by definition it hasn't really been an "education".

0112358 · 28 February 2010

eric said:
MPW said: Dave Luckett - That doesn't sound at all like a leap of faith to me. It sounds like a tentative conclusion based upon evidence and the application of logical principles thereto. Give yourself some credit.
I agree, and with SWT. It's not a "leap of faith" to bet on the favorite horse in the race (i.e. that there will be discovered a natural explanation for some phenomena). Particularly not when that horse has won every race completed to date, and 11's alternative horse has yet to finish a single race. Frankly in that situation, it would be a leap of faith to bet on any other horse.
Here are three examples of what I, perhaps not so eloquently, am trying to get at. Eric agrees with MPW and SWT. Unless I am misreading them they all appear to believe that since science can only deal with questions about the material world naturalistic answers are the only rational ones. This is an illogical conclusion to reach and is as faith based as positing God when we are talking about ultimate first causes which is to what I had referred. So if we look at the topic of this thread. Wood is quoted as saying:
That’s why I don’t care about the origin of life (and why I’ll probably never finish reading Meyer’s book). I already know where life came from. I open the book of Genesis, and the Bible tells me exactly where life came from. Speculating on how it might have happened in a naturalistic scenario seems like a waste of time to me. Just like it would seem like a waste of time to an atheist to study the logistics of Noah’s Ark.
My question would be, how is Wood's attitude any different than the commenters sited above? To me they seem to saying about the same thing:
That’s why I don’t care about the origin of life unless it has a naturalistic explanation. I already know where life came from. I open the book of science and science tells me exactly where life came from. Speculating on how it might have happened in a supernatural scenario seems like a waste of time to me.
For the materialist there is only one way of knowing. That way is science. For others who are open to the possibility of a non-material world in addition to a material world there may be other ways of knowing. This isn't necessarily a "science stopper" although, as has been pointed out, it can be. Wood may have no interest in personally studying naturalistic scenarios for the origin of life because he believe that ultimately God created it. Just because he has no interest in exploring that area personally does not mean that he believes it should not be explored by others. From Wood, at least, I do not believe anyone has anything to fear regarding the destruction of science as we know it.

stevaroni · 28 February 2010

0112358 said: So if we look at the topic of this thread. Wood is quoted as saying:
That’s why I don’t care about the origin of life (and why I’ll probably never finish reading Meyer’s book). I already know where life came from. I open the book of Genesis, and the Bible tells me exactly where life came from. Speculating on how it might have happened in a naturalistic scenario seems like a waste of time to me. Just like it would seem like a waste of time to an atheist to study the logistics of Noah’s Ark.
My question would be, how is Wood's attitude any different than the commenters sited above? To me they seem to saying about the same thing:
Simple. Wood is saying "I already 'know' the answer, and I am impervious to evidence to the contrary, to me, it's a closed book and a waste of time to think about alternatives". Science says "I want to find the answer, and I expect to have to sort through many various explanations and alternatives to get there". The best tool for doing that has been demonstrated to be a methodical search for natural mechanisms coupled with rigorous experimental testing and verification. Why? because search/test/verify has a 3000 year track record of actually working. Blind faith... well... doesn't. Science admits a gap in knowledge, and proposes to fill it using the only tool shown to actually return results. Religion admits to no gap, and tries to get people to simply stop asking pesky questions. Really, there's simply no similarity to the approaches whatsoever. Again, the reason that science gravitates to the natural and testable instead of the supernatural isn't because of some religious bias, it's because of practical bias. In the three-thousand history of human exploration, the supernatural has never once produced an actual useful result.

harold · 28 February 2010

My question would be, how is Wood’s attitude any different than the commenters sited above? To me they seem to saying about the same thing: "That’s why I don’t care about the origin of life unless it has a naturalistic explanation. I already know where life came from. I open the book of science and science tells me exactly where life came from. Speculating on how it might have happened in a supernatural scenario seems like a waste of time to me."
Bad example. Current science books don't tell you how life originated. Having said that, you have partly moved beyond straw men. This is exactly how I, at least, feel about questions that have a scientific explanation. Of course, there are always an infinite number of untestable "supernatural" explanations - it was leprechauns doing it in a way that perfectly mimicked a natural event out of treachery, etc, etc, etc - but speculating on them is indeed a waste of my time. Note that I said untestable. It is perfectly okay to use science to investigate the supernatural, when claims can be tested. For example, if you claim to be psychic, and we do a study in which you try to predict some hidden variable more accurately than would be expected by chance, and/or than some non-psychic control predictor, then it's fine. However, I don't think it's the same as Wood's view. I am open to investigating any reasonable testable explanation. Furthermore, unlike Wood, I am open to admitting that I was wrong about something, if investigation of that something is amenable to evidence-based testing or coherent logical proof. In the case of biological evolution, the evidence is already here. In the case of the origin of cellular life, if you have a rigorous method of testing the idea that your god created it by magic (not just "science can't explain it yet so it must be my god by default"), feel free to tell me about it. Of course, you are free to speculate on untestable supernatural explanations for natural physical events as much as you see fit.
From Wood, at least, I do not believe anyone has anything to fear regarding the destruction of science as we know it.
From Woods as an individual, no, from people like him as a group, maybe.

Henry J · 28 February 2010

since science can only address questions about the material world,

Is dark energy regarded as a material? Henry J

raven · 28 February 2010

weird troll: My question would be, how is Wood’s attitude any different than the commenters sited above? To me they seem to saying about the same thing:
No they aren't. Wood and the death cultists are making some specific claims about the real world. The earth is 6,000 years old, Noah had a boatload full of dinosaurs, and the ancient Jews kept dinosaurs for pets. Just because a religion makes claims about the real world, does not make them either valid or correct. Sometimes they are just wrong. The bible also claims the earth is flat and the sky is just a dome with lights stuck on it for stars while the moon is self illuminating and the sun orbits the earth. Almost all xians have given up some of those fantasies although 26% of the fundies still think the sun does orbit the earth and some think the moon is glowing rather than reflecting. You are dragging out Ken Ham's Presuppositionalism and the Postmodern's nonsense. This is that anything people believe is correct and there is no real world. Free country, but that isn't science. It is religion at best and just plain crackpot cuckoo at worst.

raven · 28 February 2010

Numeralperson: For others who are open to the possibility of a non-material world in addition to a material world there may be other ways of knowing. This isn’t necessarily a “science stopper” although, as has been pointed out, it can be.
So what are these "other ways of knowing"? What have these "other ways of knowing" discovered? How did they do it? A list of discoveries by "other ways of knowing" is likely to be rather short. It may be zero. There are some questions that science hasn't answered and may never be able to answer. Like, Does god(s) exist? That is OK, science can't do everything. But questions like "How did life arise, abiogenesis" are scientific questions and entirely within the grasp of modern science. In point of fact, we do know something about that although not everything. Some questions are harder than others, way it goes.

SWT · 28 February 2010

0112358 said: Here are three examples of what I, perhaps not so eloquently, am trying to get at. Eric agrees with MPW and SWT. Unless I am misreading them they all appear to believe that since science can only deal with questions about the material world naturalistic answers are the only rational ones. This is an illogical conclusion to reach and is as faith based as positing God when we are talking about ultimate first causes which is to what I had referred.
You've certainly misread me. I would assert that scientific explanations must be naturalistic. There are plenty of assertions that I would consider rational but not scientific. For example, I certainly try to make sure that my thinking about matters of faith and theology are rational and consistent with objective evidence. (FWIW, I am ordained as an elder in the Presbyterian Church (USA) and am in active service in my congregation.)

SWT · 28 February 2010

0112358 said: Wood may have no interest in personally studying naturalistic scenarios for the origin of life because he believe that ultimately God created it.
No, no "ultimately" about it. Wood is uninterested in abiogenesis because he believes "that God created everything that you see in six consecutive days around 6000 years ago." As far as he's concerned, question answered ... regardless of objective evidence that demonstrates that his belief is in error.

Dan · 28 February 2010

0112358 said: My question would be, how is Wood's attitude any different than the commenters sited [sic] above? To me they seem to saying about the same thing:
That’s why I don’t care about the origin of life unless it has a naturalistic explanation. I already know where life came from. I open the book of science and science tells me exactly where life came from. Speculating on how it might have happened in a supernatural scenario seems like a waste of time to me.
Well, for just one thing, there is no "book of science". No one has written down a book listing "100% proven correct facts of science beyond all doubt". For example, some people claim that a statement like "The temperature in Washington, DC, at noon on 21 February was 23 degrees Fahrenheit" could be a scientific fact. No scientist would accept this as fact. Any measurement in science should come with an uncertainty, such as "23 plus or minus 2 degrees Fahrenheit". Any scientific measurement has embedded within it the possibility that it might be wrong. So your scenario of "the book of science tells me exactly where life came from" is silly. No book of science pretends to be exact.

RBH · 28 February 2010

Henry J said:

since science can only address questions about the material world,

Is dark energy regarded as a material? Henry J
Not "a" material--we don't know what it's composed of (yet)--but it is surely part of the physical universe. We can measure its effects on other material stuff--e.g. stars and galaxies--that we observe via gravitational interactions, so it's as "material" as that other stuff.

Dan · 28 February 2010

Henry J said:

since science can only address questions about the material world,

Is dark energy regarded as a material? Henry J
Dark energy is not regarded as a material. Neither is energy, or electric field, or magnetic field, or the number "7", or the quality "red", or time, or even position. There is a difference between "the material world" (which includes all the items mentioned above) and "material". Think the terminology is confusing? Take it up with Noah Webster (using some non-material mechanism)!

eric · 28 February 2010

0112358 said: Here are three examples of what I, perhaps not so eloquently, am trying to get at. Eric agrees with MPW and SWT. Unless I am misreading them they all appear to believe that since science can only deal with questions about the material world naturalistic answers are the only rational ones.
You are misreading us: this is nothing like what we said. Look, it's very simple. We're saying that science has a long record of success at explaining phenomena, so it is reasonable to think it will explain future phenomena. And, other techniques which have a very poor historical record of explaining phenomena can probably be expected to remain poor. There's no metaphysical claim here. You use this same logic every time you use technology instead of voodoo, or magic, or prayer to post a message to this thread. Why use the computer instead of some other thing? Because that is what has worked consistently in the past. See how easy and non-metaphysical that is? No need to invoke "ways of knowing" or philosophical theories of what counts as knowledge, or claims about what materialists must believe or not believe. You use a computer to post messages, because that worked before. You use science to explain phenomena, because that worked before.

Rob · 28 February 2010

Fibonacci,

What are the different ways of knowing?

How do you decide which is best?

Rob

Dale Husband · 28 February 2010

eddie said: Dale, your post doesn't really make much sense. What wrong time frame? You claimed that the Middle Ages (5th-14th centuries) saw the suppression of vernacular Bibles. Which vernacular Bible I described fell outside of this time frame? The East-West split is almost irrelevant in this discussion here. In any case, Pope Hadrian II appointed Methodius as archbishop of Moravia. And personally endorsed the Slavonic liturgy. As for whether or not I can read Old English, I fail to see your point. (As it happens, my Middle English is much better.) Do you expect Medieval monks to translate into 21st century English? Surely they would have been better off translating into a language that people understood. And your claim that people like Bede and Caedmon were 'operating under the radar', that is either very funny or very sad, depending on your point of view. You might want to look at the 1408 Council of Oxford, which did rule that all vernacular translations needed church approval. This, of course, means that the vernacular would be permitted, just regulated. It seems that every creationist who posts here is commanded to go and read some literature on the subject before making even the smallest pronouncement. You might start with looking up a definition of 'Middle Ages'.
I checked your statements and found them to be more accurate than mine. Thank you. Still, the attempt to "regulate" Biblical translations based on theological bias is something that we must not tolerate today. We must uphold freedom of religion and oppose censorship, including criticism of the Bible and Christian dogmas.

Dave Luckett · 28 February 2010

I set my quibbles about the limits of scientific enquiry aside in the case of Wood. I read the blog post where Wood states his YECism in explicit and undeniable detail. I have rarely read so overwhelming an averral of catastrophic cognitive dissonance. You'd have to be crazy to know about the evidence that Wood actually knows about, and still believe that. I must confess that I got a cold shiver down my spine reading it - and it's 100 degrees outside.

It's one thing to believe that the material is not all there is or may be; it's quite another to assert that the Earth and the Universe is 6000 years old, that people lived for 900 years, that there was a worldwide flood, that death and meat eating did not happen until after original sin, and so on and on into insane realms of nonsense and demented babble.

Woods is a raving loony.

HH, without in any way retreating from that, I would stubbornly hold that the conclusion, "there is nothing but the material", does not follow from the fact that everything we actually have discovered is material. We use determinedly material methods to investigate the material, and can hardly be surprised if those methods do not reveal the immaterial. Which is not, of course, to say that those methods should not be employed on every front that will yield to them. They most certainly should.

eddie · 1 March 2010

Dale Husband said: I checked your statements and found them to be more accurate than mine. Thank you. Still, the attempt to "regulate" Biblical translations based on theological bias is something that we must not tolerate today. We must uphold freedom of religion and oppose censorship, including criticism of the Bible and Christian dogmas.
As we say in Australia, no worries mate. As a historian, I prefer claims to correspond to the evidence. I'm sure you do too. And to Mr Luckett: I remember you owing me a beer. If PT isn't going to be some kind of (Platonic friendship only) dating site for people who wish to discuss the limits (or otherwise) of materialism, I don't know what it is good for. Other than troll baiting. I quite like the Civic Hotel, although I can tolerate the Inglewood, despite the metrosexual atmosphere.

Gingerbaker · 1 March 2010

Strangely apropos for the discussion, the latest installment of twitter.com/Sh*tmydadsays:
"Science and Mother Nature are in a marriage where Science is always surprised to come home and find Mother Nature blowing the neighbor."

0112358 · 1 March 2010

Rob said: Fibonacci, What are the different ways of knowing? How do you decide which is best? Rob
As you know, one way of knowing is by scientific investigation. Science is the best way of knowing about the physical world. If you choose to believe that there exist things that science cannot investigate you open up the possibility that there is a God. If there is a God it is possible that he has spoken and we can know based on what he has spoken. Now, some questions for you: Why do you refer to me as Fibonacci? Do you know that or are you infering that? Are you sure I didn't just pull some numbers out of a hat and they ended up in that order?

Dan · 1 March 2010

0112358 said: Are you sure I didn't just pull some numbers out of a hat and they ended up in that order?
Rob is not sure. As we've said repeatedly, science doesn't produce certainty. (Of course, it's highly likely that 0112358 will just ignore this fact yet again.)

Dave Lovell · 1 March 2010

0112358 said:
Rob said: Fibonacci, What are the different ways of knowing? How do you decide which is best? Rob
If you choose to believe that there exist things that science cannot investigate you open up the possibility that there is a God. If there is a God it is possible that he has spoken and we can know based on what he has spoken.
Then how do you decide which god is best?

harold · 1 March 2010

0112358 -
As you know, one way of knowing is by scientific investigation. Science is the best way of knowing about the physical world.
Agreed.
If you choose to believe that there exist things that science cannot investigate you open up the possibility that there is a God.
In a technical sense, this is true for me. This is why I prefer the term "apatheist" to describe myself.
If there is a God it is possible that he has spoken and we can know based on what he has spoken.
I strongly support your right to hold that belief and modify your behavior around it, asking only that you equally respect the rights of others. No supernatural being has ever "spoken" to me. (I assume you mean "speak" in a metaphorical sense here. If I had an actual auditory sensation of being spoken to when no speaker was present, my initial reaction would be to seek medical treatment.) To put it another way, if there is a God out there with significant powers, I am sure he or she can make it clear who is speaking. False negatives would not be an issue. However, I can see how false positives might occur in contexts like epilepsy, schizophrenia, or accidental ingestion of hallucinogenic mushrooms, and I can see how there would often be a temptation to fraud, so I would maintain skepticism in most cases where divine communication is claimed.
Now, some questions for you: Why do you refer to me as Fibonacci?
For designer's sake please don't start playing some trollish game over this. For the same reason people would assume that someone whose screen name is "Red_Sox_Fan" actually is a Red Sox fan, until proven otherwise.
Do you know that or are you infering that?
Of course it was an inference.
Are you sure I didn’t just pull some numbers out of a hat and they ended up in that order?
Oh no. You're going to make some babbling argument about the "probability" of something, aren't you? Please don't waste your time. You are welcome to any religious beliefs you want. They are not more logical or "probable" than other religious beliefs or lack of religious beliefs.

SWT.1 · 1 March 2010

0112358 said: Now, some questions for you: Why do you refer to me as Fibonacci? Do you know that or are you infering that? Are you sure I didn't just pull some numbers out of a hat and they ended up in that order?
Regardless of your intent in choosing your name for posting, the digits are part of a Fibonacci sequence. We know that user names are not constrained by natural law. Your user name is one of only two user names where the individual digits are elements of a Fibonacci series in base 10. There are at least 64 characters possible at each space, and if I recall correctly, user names can be up to 128 characters long. Thus, the probability of picking at random a user name that has this property is no greater than 2*64-128. Since this probability is well below 10-150, so Dembski tells us that your user name cannot have been chosen at random; further since your user name is not the result of either natural law or chance, Dembski tells us we must conclude design. However, as noted above, this conclusion must be tentative ... so as a scientist I'm certainly open to new information that challenges this conclusion.

SWT · 1 March 2010

DARN IT!

1) I accidentally posted with a trial user name to see if the period was acceptable in a user name.

2) I should have asked for some funding from the DI ... this might be the first actual explicit application of the explanatory filter in the real world, and by publishing it here, I've lost the opportunity to put it in to the peer-reviewed literature ... my CV weeps ...

stevaroni · 1 March 2010

0112358 said: Why do you refer to me as Fibonacci?
As Shakespeare said "what's in a name?" He could have called you "Ibig"

Robin · 1 March 2010

stevaroni said: Religion admits to no gap, and tries to get people to simply stop asking pesky questions.
Excellent points you as usual Stevaroni. Just one quibble: As Wood concedes indirectly, religion may well admit to gaps in knowledge, but just doesn't care if there are any answers to be found. Ignorance is just fine so long as God gives you the important information.

harold · 1 March 2010

SWt.1 -

Actually, I noticed something. You correctly give the probability

Since usernames can be between 1 and 128 characters long, and since at least three characters are needed to express a Fibonacci sequence in a meaningful way, the probability of choosing such a sequence at random is actually 2 times...

Sum (64^-n)(p(n)), for n = 3 to n = 128, where p(n) is the probability of choosing that particular number of characters for one's username.

Of course, p(n) must be estimated, ideally by looking at the distribution of lengths of usernames already in existence.

harold · 1 March 2010

Oops, that was meant to be "you correctly give the probability of choosing a 128 digit username that is a Fibonacci sequence by random chance".

Frank J · 1 March 2010

I read the blog post where Wood states his YECism in explicit and undeniable detail. I have rarely read so overwhelming an averral of catastrophic cognitive dissonance. You’d have to be crazy to know about the evidence that Wood actually knows about, and still believe that.

Do you have a link to where “Wood states his YECism in explicit and undeniable detail”? In an above comment I suggested that anyone who has a geology degree and writes something like:

Evolution is not a theory in crisis. It is not teetering on the verge of collapse. It has not failed as a scientific explanation. There is evidence for evolution, gobs and gobs of it. It is not just speculation or a faith choice or an assumption or a religion. It is a productive framework for lots of biological research, and it has amazing explanatory power. There is no conspiracy to hide the truth about the failure of evolution. There has really been no failure of evolution as a scientific theory. It works, and it works well. (All bolding original)

…can't possibly be a YEC, or even an OEC. Though here I add, “unless his compartmentalization is so extreme that he leaves his brain in the lab with his lab coat.” I do have to wonder, though, if his “YECism” might really be “Omphalism,” which means that he concedes that the evidence supports a 4.5 billion year old Earth, but takes on faith that an “alternate reality” is the true one. Or, dare I say it, that YEC might not be what he believes, but what he thinks his “flock” can handle. If I'm wrong, and he truly thinks he has some independent YE evidence that no one else has, the least he could do is run it by Glenn Morton. Anyone know if he has?

SWT · 1 March 2010

Frank J said: Do you have a link to where “Wood states his YECism in explicit and undeniable detail”?
Ask and you shall receive, at least sometimes ... http://toddcwood.blogspot.com/2009/10/im-creationist.html

yum install Jesus · 1 March 2010

ALL HUMAN KNOWLEDGE CLAIMS MUST ULTIMATELY COME FROM TEXTS. ALL SO-CALLED "EVIDENCE" FOR EVOLUTIONISM IS REDUCIBLE TO THE TEXTS WRITTEN BY EVOLUTIONISTS. TODD WOOD AND I CHOOSE TO BELIEVE THE TEXT WRITTEN BY GOD ALMIGHTY!

mplavcan · 1 March 2010

And to illustrate the consequences of Wood's teaching, we have here a ranting Troll...if you stand quietly and don't feed it, and it might crawl back under its rock. Todd Wood provides ample fertilizer for the growth of this sort of ignorance.

DS · 1 March 2010

yum install Jesus said: ALL HUMAN KNOWLEDGE CLAIMS MUST ULTIMATELY COME FROM TEXTS. ALL SO-CALLED "EVIDENCE" FOR EVOLUTIONISM IS REDUCIBLE TO THE TEXTS WRITTEN BY EVOLUTIONISTS. TODD WOOD AND I CHOOSE TO BELIEVE THE TEXT WRITTEN BY GOD ALMIGHTY!
I CHOOSE NOT TO BELIEVE THIS TEXT

mplavcan · 1 March 2010

I was just noticing "install Jesus". Is this like a virus that shuts down thought by deleting key files, or just a Windows update that crashes your intellect through a software conflict?

Rahn · 1 March 2010

yum install Jesus said: ALL HUMAN KNOWLEDGE CLAIMS MUST ULTIMATELY COME FROM TEXTS. ALL SO-CALLED "EVIDENCE" FOR EVOLUTIONISM IS REDUCIBLE TO THE TEXTS WRITTEN BY EVOLUTIONISTS. TODD WOOD AND I CHOOSE TO BELIEVE THE TEXT WRITTEN BY GOD ALMIGHTY!
No such thing as evolutionism.... and besides the evidence for evolution is NOT a text or two - it's the collections of fossils as well..... Besides you seem to have forgotten a minor little detail: NO texts have been written " ALMIGHTY GOD"!!! All have been written by man....

stevaroni · 1 March 2010

yum install Jesus said: ALL HUMAN KNOWLEDGE CLAIMS MUST ULTIMATELY COME FROM TEXTS.
Crazy Jesus Yum is back! Hi Y, missed you. Two thoughts. First, even little babies, who have yet to read, write, or speak learn things by themselves without being taught, and if you don't believe me, try to get a baby to eat a lemon the second time. And second...

TODD WOOD AND I CHOOSE TO BELIEVE THE TEXT WRITTEN BY GOD ALMIGHTY!

Wow! your text is written by God Almighty! Well, that's certainly better than my bible, which is just one of the ordinary ones, apparently run off a plain old human-operated printing press, typeset by humans, copied multiple times from previous editions which themselves were translations through multiple languages by multiple individuals working from an amalgamated pile of manuscripts gathered in one spot by the council of Nicene, more humans that decided what to edit in and what to edit out, working from even older piles of multiply translated manuscripts ostensibly dictated by people who had been passing down oral religious traditions. Since, apparently, your bible was written instead by God Almighty himself (one assumes, while you watched, because we know in the creationist world information doesn't count unless "you were there") it must be much better. Is it all shiny and gold and glowing, and stuff? And does God really look like Burl Ives in a toga? Did he use a normal pencil or did he just make words appear on a page? Did he, at any point, ask you to wrestle? Do tell, Yum, you have me all aquiver!

harold · 1 March 2010

Nice - a parody of the "post-modern" style of creationism. That's gone out of style in recent years, but was somewhat common pre-Dover.

harold · 1 March 2010

and besides the evidence for evolution is NOT a text or two - it’s the collections of fossils as well.….
Also - comparative anatomy comparative physiology classical genetics classical histology biochemistry electron microscopy molecular genetics And more.

Frank J · 1 March 2010

SWT: Thanks for the link! As for the rest of you, please stop feeding, and check out the mind of Todd C. Wood:

I believe that God created everything that you see in six consecutive days around 6000 years ago......I also believe that there is legitimate evidence for evolution (including universal common ancestry), but I'll develop that theme some other time. Stay tuned!

Wow. "Goo to you by way of the zoo" in only 6000 years! But before you laugh, note his careful choice of words. He believes that life, Earth and Universe are only ~6000 years old, but never says that there is legitimate evidence of it, as he does for evolution, and even common ancestry (anti-evolution activists' frequent use of the "universal" adjective is another topic for another time). So the closest match is "Omphalos" creationist. If we can believe that he's telling the truth about anything.

Dan · 1 March 2010

yum install Jesus said: ALL HUMAN KNOWLEDGE CLAIMS MUST ULTIMATELY COME FROM TEXTS.
false

John_S · 1 March 2010

yum install Jesus said: TODD WOOD AND I CHOOSE TO BELIEVE THE TEXT WRITTEN BY GOD ALMIGHTY!
Wow! You've got a text written by God Almighty? That's great! How about sharing it with us. All we have is thousand-hand edited copies of some books that various priests put together and claimed were written by a bunch of bronze-age Arab goat herders who were in magic telepathic communication with God.

David Utidjian · 1 March 2010

[root@istrain ~]# yum install jesus
Loaded plugins: dellsysidplugin2, refresh-packagekit
Setting up Install Process
No package jesus available.
Nothing to do
[root@istrain ~]#

-DU-

Dale Husband · 1 March 2010

yum install Jesus said: ALL HUMAN KNOWLEDGE CLAIMS MUST ULTIMATELY COME FROM TEXTS. ALL SO-CALLED "EVIDENCE" FOR EVOLUTIONISM IS REDUCIBLE TO THE TEXTS WRITTEN BY EVOLUTIONISTS. TODD WOOD AND I CHOOSE TO BELIEVE THE TEXT WRITTEN BY GOD ALMIGHTY!
What text is that? Because unless it is something that man could never have made (like the universe itself), you are blind and dumb.

Henry J · 1 March 2010

If there is a God it is possible that he has spoken and we can know based on what he has spoken.

Even if that is possible, how do we decide who gets to decide what it was that God said when She spoke? Henry J

0112358 · 1 March 2010

Dave Lovell said:
0112358 said:
Rob said: Fibonacci, What are the different ways of knowing? How do you decide which is best? Rob
If you choose to believe that there exist things that science cannot investigate you open up the possibility that there is a God. If there is a God it is possible that he has spoken and we can know based on what he has spoken.
Then how do you decide which god is best?
Anyone who is convinced that a belief in God is reasonable must search out this answer for himself. I don't mean this in some relativistic sense that whatever works for a person is true for that person. Two opposing points of view can't both be true. It seems to me that if God is the ultimate source of a physical world that can be understood using our reason he must be a reasonable God. We should not have to throw aside our reason when we come to him.

Alex H · 1 March 2010

0112358 said:
Dave Lovell said:
0112358 said:
Rob said: Fibonacci, What are the different ways of knowing? How do you decide which is best? Rob
If you choose to believe that there exist things that science cannot investigate you open up the possibility that there is a God. If there is a God it is possible that he has spoken and we can know based on what he has spoken.
Then how do you decide which god is best?
Anyone who is convinced that a belief in God is reasonable must search out this answer for himself. I don't mean this in some relativistic sense that whatever works for a person is true for that person. Two opposing points of view can't both be true. It seems to me that if God is the ultimate source of a physical world that can be understood using our reason he must be a reasonable God. We should not have to throw aside our reason when we come to him.
This is an example of the petitio principii (begging the question) fallacy.

Rob · 1 March 2010

Fibonacci,

How do you know god is a him?

Rob

Henry J · 1 March 2010

How do you know god is a him?

I don't know how the numeric one would know, but it is traditional (for some reason) to use the masculine pronoun, maybe because that's what's used in the English translations of the Bible. What pronoun was used in the earlier versions, in the original languages, I don't know. Henry

Dave Luckett · 2 March 2010

I believe the Hebrew uses a set of pronouns that are unique to Almighty God, and which neither assign gender nor imply inanimation, as English pronouns do. Indeed, some of the imagery used by God when speaking through the prophets is decidedly feminine. I'd need to look up references, but at one point God says she is in labour to produce something.

English can sometimes duck the implications of its pronouns by resorting to the impersonal pronoun "one", but that sounds distinctly like the Queen, God bless her, speaking of herself (otherwise she'd have to say "My Majesty", which is considered a little over the top these days). The plural is also now not considered incorrect when the general case is meant. "Each to their own," and so on.

Well, language evolves, you know.

Robert Byers · 2 March 2010

Well evolution is in crisis. Thats why it has to be constantly said its not. Indeed the author of this thread must use a creationist to give it thumbs up as a still working idea. Amazing but revealing.

The books, public discussion, and ample opportunity for everyone to cash in on this contention indicates there is something in the air about evolution failing as a explanation or even as a claim to being a scientific explanation.

In fact this biblical creationist is "worried" that evolution won't be dispatched by my crowd but others with us getting only the bronze or maybe the silver in the kill.

As Charles Darwin said evolution is not worth a look unless geological presumptions are first accepted. So evolution is only a biological hypothesis based on another field of study's conclusions.
Evolution was never a true hypothesis of biology. This allowed it to avoid serious scrunity but is today the problem of why it doesn't persuade those who need substantial evidence for substantial claims.

Ari · 2 March 2010

When will these IDiots realize that there is nothing wrong with evolution. Like the OP said, evolution is not teetering on the verge of collapse. It has not failed as a scientific explanation and it has gobs and gobs of evidence for it.

I think it is better to say ID, philosophical materialism and philisophical naturalism are teetering on the verge of collapse. All of them have failed to give a satisfactory explanation of reality without being utterly devoid of evidence, horribly incoherent or utterly self-refuting and illogical. I think we can all rise up against these three follies.

Long live Darwin and Aristotle.

Frank J · 2 March 2010

When will these IDiots realize that there is nothing wrong with evolution.

— Ari
I strongly suspect that the "IDiots" at the DI, and even many of their more clued-in "YEC" and "OEC" fans, privately know that there is nothing wrong with evolution. Specifically that the multiple lines of independent evidence supporting it completely destroy any hope of an alternate explanation. But they are convinced that the world can only be saved if the "masses" believe fairy tales. Unfortuantely they are in hopeless disagreement among themselves as to which of the mutually contradictory fairy tales to peddle. So most of them increasingly take the "don't ask, don't tell" approach. Todd C. Wood, the subject of this thread, is unusual. He knows that YEC (heliocentric? geocentric? flat-earth?) is the current most popular fairy tale of the "masses," so he peddles it directly, and has possibly even convinced himself that it is true in spite of the evidence. The most important thing about anti-evolution activists, is that with them it's all about strategy - what others must believe, not what they might believe. Assuming (possibly incorrectly) that these activists are sane, if they truly thought the evidence supported an alternate explanation - YEC, OEC, OEC + common descent but not "RM+NS", etc. - they'd jump at the chance to support it on its own merits, and not keep recycling the same old long-refuted misrepresentations of evolution.

Rolf Aalberg · 2 March 2010

Henry J said:

If there is a God it is possible that he has spoken and we can know based on what he has spoken.

Even if that is possible, how do we decide who gets to decide what it was that God said when She spoke? Henry J
Just for the record, "Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God" To me, that means God talks all the time - but not in spoken words or by clay tablets, paper or computer screens. "God", whatever that is, is inside of each and everyone of us, but I won't try to define God. Except the book says 'The Kingdom of Heaven is within." Not here nor there - just within.

Dave Luckett · 2 March 2010

And, oh, good, Byers says evolution is in crisis, so it must be in rude health, since Byers is our little Bizarro man.

TomS · 2 March 2010

Dave Luckett said: I believe the Hebrew uses a set of pronouns that are unique to Almighty God, and which neither assign gender nor imply inanimation, as English pronouns do. Indeed, some of the imagery used by God when speaking through the prophets is decidedly feminine. I'd need to look up references, but at one point God says she is in labour to produce something.
As far as I know (and I am not a Hebrew scholar), Biblical Hebrew uses the same masculine singular forms (in pronouns, nouns, adjectives, and verbs) in references to the deity as it uses elsewhere for the masculine singular (whether referring to humans males and otherwise - all nouns have either masculine or feminine gender). The only exceptions that I can think of are that one of the names of the deity, "elohim", is a plural in form, but it is treated as a singular (it is the subject of a singular verb, for example); and occasionally when the deity speaks in self-reference, the plural 1st-person pronoun is used ("we", instead of "I").

Frank J · 2 March 2010

And, oh, good, Byers says evolution is in crisis...

— Dave Luckett
And Todd "YEC" Wood says it's not. So we should expect a lively debate between them. Right, Robert?

eric · 2 March 2010

Robert Byers said: Well evolution is in crisis.
Anyone know when Byers started posting here? I swear he's been saying 'evolution is in crisis' on PT for over a year now. Hey Robert - has it been in crises for the entire 150 years, or did it just now come into crises (in which case all those creationists from the '70s and '80s were wrong about it being in crises then?)

DS · 2 March 2010

Byers wrote:

"Evolution is in crisis."

Only a really desperate person would claim that since evolution explains evidence from many different fields of science that it is "in crisis". Byers must be the one in crisis.

Thousands of papers are published every year in peer reviewed journals containing evidence consistent with evolutionary theory. The field continues to grow and expand and new subfields and applications are discovered every year. I guess evolution must really be in crisis if it continues to explain evidence in more and more fields of science!

After one hundred and fifty years and millions of dollars spent, there is still not one shred of evidence for creationism. Now there is an idea with no explanatory or predictive power whatsoever. It has been shown time and time again to be a science stopper. I guess it will never be "in crisis", at least using the Byers criteria.

Keelyn · 2 March 2010

Byers babbled: Well evolution is in crisis.
Only in your pathetically delusional, totally void of any real science, mind. You really need medication, Byers - you're mentally ill (or a boring poe or troll - and even then, you're still sick).

Dan · 2 March 2010

Robert Byers said: Well evolution is in crisis.
http://www.talkorigins.org/indexcc/CA/CA110.html

Stanton · 2 March 2010

eric said:
Robert Byers said: Well evolution is in crisis.
Anyone know when Byers started posting here? I swear he's been saying 'evolution is in crisis' on PT for over a year now.
I think it was soon after he got plonked at Pharyngula for being a boring, bigoted idiot.
Hey Robert - has it been in crises for the entire 150 years, or did it just now come into crises (in which case all those creationists from the '70s and '80s were wrong about it being in crises then?)
Evolution is in crisis because he was taught that it was. But, I strongly advise against trusting what Robert Byers says, as, after all, he conflates "immoral" with "illegal," and thinks that the 1st Amendment of the US Constitution prohibits the teaching of science in science classrooms because science offends him.

TomS · 2 March 2010

DS said: After one hundred and fifty years and millions of dollars spent, there is still not one shred of evidence for creationism.
And it's worse than that. After more than 150 years, there is still no description of what sorts of things might happen when a creation/design of species/kinds takes place. Herbert Spencer, The Development Hypothesis (1852) And no sign of interest in what might count as evidence for something that doesn't involve "descent with modification".

harold · 2 March 2010

0112358
It seems to me that if God is the ultimate source of a physical world that can be understood using our reason he must be a reasonable God.
This can be seen as begging the question, or simply as a non sequitur. Why should a god always be "reasonable", simply because he created one thing that can be understood using reason?
We should not have to throw aside our reason when we come to him.
A different claim. Many people who accept logic and scientific evidence also have non-disprovable religious beliefs that don't conflict with physical reality. I haven't found any such beliefs convincing personally, but I have no problem seeing such people as basically reasonable. Others may differ. However, this does not at all seem to be what you are after. After all, this utterly rules out Wood's approach. Wood believes all kinds of unreasonable, impossible things about the physical world. He completely abandons reason.

stevaroni · 2 March 2010

Robert Byers said: Well evolution is in crisis. Thats why it has to be constantly said its not. (snip) Evolution was never a true hypothesis of biology. This allowed it to avoid serious scrunity but is today the problem of why it doesn't persuade those who need substantial evidence for substantial claims.
I'll say! Why, evolution is in such dire straits that, according to the NIH datablase, a new authoritative research paper hasn't been published in the field since last Friday. And here is it Tuesday morning already. As if that's not enough, we're in March already, and by my count there have only been about 30 good papers released this whole year! You're right Byers. It's all a sham. We got nuthin'

stevaroni · 2 March 2010

harold said: 0112358
It seems to me that if God is the ultimate source of a physical world that can be understood using our reason he must be a reasonable God.
This can be seen as begging the question, or simply as a non sequitur. Why should a god always be "reasonable", simply because he created one thing that can be understood using reason?
Before we can discuss if God is "reasonable", I think it might be nice of 011 to provide some evidence that God is.

fnxtr · 2 March 2010

stevaroni said:
harold said: 0112358
It seems to me that if God is the ultimate source of a physical world that can be understood using our reason he must be a reasonable God.
This can be seen as begging the question, or simply as a non sequitur. Why should a god always be "reasonable", simply because he created one thing that can be understood using reason?
Before we can discuss if God is "reasonable", I think it might be nice of 011 to provide some evidence that God is.
To be not snarky for once, the whole point of faith is believing without evidence, isn't it (viz. the babelfish)? Whether that's crazy or not I leave to the individual to decide.

DS · 2 March 2010

stevaroin wrote:

"As if that’s not enough, we’re in March already, and by my count there have only been about 30 good papers released this whole year!
"

Actually, the journal Evolution alone has published about 45 papers so far this year. Now, as to whether all of them are "good" or not, I'll leave it to you to decide.

Then again, that doesn't include the dozens of other journals that regularly publish papers on evolution, such as Nature, Science, Cell, Genetics, etc. And of course there are all the other evolution journals, such as Molecular Biology and Evolution, Journal of Molecular Evolution, Molecular Phylogenetics and Evolution, Systematics, etc. There are probably more that thirty evolution journals that have each had one or two issues already this year.

Man, what a crisis!

sylvilagus · 2 March 2010

Robert Byers said: Well evolution is in crisis. Thats why it has to be constantly said its not. Indeed the author of this thread must use a creationist to give it thumbs up as a still working idea. Amazing but revealing. The books, public discussion, and ample opportunity for everyone to cash in on this contention indicates there is something in the air about evolution failing as a explanation or even as a claim to being a scientific explanation. In fact this biblical creationist is "worried" that evolution won't be dispatched by my crowd but others with us getting only the bronze or maybe the silver in the kill. As Charles Darwin said evolution is not worth a look unless geological presumptions are first accepted. So evolution is only a biological hypothesis based on another field of study's conclusions. Evolution was never a true hypothesis of biology. This allowed it to avoid serious scrunity but is today the problem of why it doesn't persuade those who need substantial evidence for substantial claims.
Hi Robert - Do you still think that "illegal" and "immoral" are the same? Still think that you can change the meaning of words to suit your needs? Why did you stop replying to my posts on previous threads as soon as I pointed out that Jesus would not approve of your attitudfe and behavior?

Frank J · 2 March 2010

To be not snarky for once, the whole point of faith is believing without evidence, isn’t it (viz. the babelfish)?

— fnxtr
Exactly. I think the whole purpose of "scientific" creationism and it's "scientific" ID love child is to frantically salvage those (including the promoters themselves in many cases) whose faith is not strong enough, and requires "evidences." But those strategies must keep "evolving" to keep the "masses" fooled. Note how the trend has been steadily away from "evidence of a young earth, global flood, etc." and even away from "evidence of design," and toward "weaknesses" of evolution. And even more pathetically, toward how acceptance of evolution supposedly leads to all sorts of bad behavior. I don't know if Wood is 100 years behind or 100 years ahead of his time, but at some point, activists will have no choice but to use his approach and abandon the pretense that evolution is "a theory in crisis." And ask people to take their preferred "literal" interpretation of scripture on faith - in spite of the evidence. But even then it will be fun to expose the mutual contradictions among the "literal" interpretations. That is if anyone cares to do it after TomS and I are gone. :-(

sylvilagus · 2 March 2010

Dave Luckett said: English can sometimes duck the implications of its pronouns by resorting to the impersonal pronoun "one", but that sounds distinctly like the Queen, God bless her, speaking of herself (otherwise she'd have to say "My Majesty", which is considered a little over the top these days). The plural is also now not considered incorrect when the general case is meant. "Each to their own," and so on. Well, language evolves, you know.
Just for interest's sake, use of the plural "their" as a singular non-gendered pronoun has been acceptable since at least the 1600's, both in spoken English and even in major literary works. The claim that it was "incorrect" was imposed upon actual English usage by normative grammarians and English teachers who were trying to force English to match their gender ideologies. This was quite conscious at first, and only later a more or less unconscious bias among certain types of academic communities. This is much the same reason that we were never suppsoed to "split infinitives" ... because latin infinitives are single words and cannot be split, it was argued that English infinitives SHOULD not be split, flying in teh face of actual usage (and logic) to force a specific ideology of language.

truthspeaker · 2 March 2010

Dave Luckett | February 27, 2010 4:09 AM | Reply | Edit Dale, I believe that your reason for the Catholic Church discouraging translation is a little uncharitable. They thought the Scriptures were authoritative (though not infallible in matters of factual detail, as St Augustine made clear) but they always insisted that this was only the case if they were interpreted by the Church speaking with one voice, present and past, scholar and saint, Pontiff, Cardinals and people
That really isn't any more charitable than Dale's explanation.

Henry J · 2 March 2010

I wonder, has any reasonable person ever referred to a scientific theory as being "in crisis"?

If a scientist discovers something wrong about a theory, he/she describes the data that's inconsistent with it, and if the complaint turns out correct, that puts a limit on the scope of the theory, and reduces the confidence level in its use outside of its proven scope. (Sort of like the way Newtonian mechanics is still used within the scope in which it is a reasonable approximation, but can't be used outside that scope.)

Henry J

David Fickett-Wilbar · 2 March 2010

Dave Luckett said: The plural is also now not considered incorrect when the general case is meant. "Each to their own," and so on. Well, language evolves, you know.
This use of "they" (called the "singular they") is quite old, and has been used by the most respected of writers. Shakespeare used it, Thackery used it, Austen, Dickens, Hemingway used it. The rule that you're not supposed to use it in singular situations is one of those silly ones made up by 18th and 19th century grammarians to make English more like Latin. Go ahead and use it; English teachers are simply wrong when they say you can't. Eventually it will probably be used in all singular situations, just like "you," originally a plural/formal form is. It certainly beats the heck out of he/she.

Mike Elzinga · 2 March 2010

Henry J said: I wonder, has any reasonable person ever referred to a scientific theory as being "in crisis"? If a scientist discovers something wrong about a theory, he/she describes the data that's inconsistent with it, and if the complaint turns out correct, that puts a limit on the scope of the theory, and reduces the confidence level in its use outside of its proven scope. (Sort of like the way Newtonian mechanics is still used within the scope in which it is a reasonable approximation, but can't be used outside that scope.) Henry J
Indeed; there have been a number of examples in physics. Much of the early theoretical work on quantum electrodynamics produced infinities in the calculations of self-energy. Many theorists (e.g., Dirac) referred to this as a “crisis.” But the main difference between informed critiques of science and ideological critiques that use these words is that the ideologues never know any science. When pressed, ideologues change the subject, taunt, get snarky, and insult everyone’s intelligence. But they themselves never, never, never, ever learn the science.

Frank J · 2 March 2010

When pressed, ideologues change the subject, taunt, get snarky, and insult everyone’s intelligence. But they themselves never, never, never, ever learn the science.

— Mike Elzinga
Might there be a tiny chance that some of them do learn the science - for the sole purpose of becoming better at changing the subject, taunting, getting snarky, and insulting everyone’s intelligence? If they did learn the science, how would we ever know? They could never demonstrate what they have learned, because that would undermine their propaganda.

David Utidjian · 2 March 2010

Mike Elzinga said:
Henry J said: I wonder, has any reasonable person ever referred to a scientific theory as being "in crisis"? If a scientist discovers something wrong about a theory, he/she describes the data that's inconsistent with it, and if the complaint turns out correct, that puts a limit on the scope of the theory, and reduces the confidence level in its use outside of its proven scope. (Sort of like the way Newtonian mechanics is still used within the scope in which it is a reasonable approximation, but can't be used outside that scope.) Henry J
Indeed; there have been a number of examples in physics. Much of the early theoretical work on quantum electrodynamics produced infinities in the calculations of self-energy. Many theorists (e.g., Dirac) referred to this as a “crisis.” But the main difference between informed critiques of science and ideological critiques that use these words is that the ideologues never know any science. When pressed, ideologues change the subject, taunt, get snarky, and insult everyone’s intelligence. But they themselves never, never, never, ever learn the science.
I was thinking of the Ultraviolet Catastrophe, in physics of course. -DU-

Mike Elzinga · 2 March 2010

Frank J said: Might there be a tiny chance that some of them do learn the science - for the sole purpose of becoming better at changing the subject, taunting, getting snarky, and insulting everyone’s intelligence? If they did learn the science, how would we ever know? They could never demonstrate what they have learned, because that would undermine their propaganda.
That’s a good question and an interesting question. Back in the late 1960s and early 1970s I was one of those who made the mistake of giving these ideologues the benefit of the doubt. It was only after I and others witnessed these characters turning right around and reusing their refuted misconceptions and misrepresentations in every new venue that we finally caught on. As near as I can tell with all the pseudo-scientists I have encountered or whose “works” I have read, every one of them has serious, fundamental misconceptions about science that “inform” their further “learning” in order to “refute” those knowledgeable in science. This remains the case with ID/creationists.

Shebardigan · 2 March 2010

Interestingly enough, if there ever was a "theory" in "crisis", that theory is Christianity, and it has been such for nearly two millennia. There is an unending string of disputes ("concision", Nicolaitans, Gnostics, Arians, monophysites, monothelites, ... Romanists, Cathari, Albigensians, Lutherans, Anglicans, Calvinists, anabaptists, baptists, quietists, Old Believers, Old (and New) Calendrists, Seventh-day Anti-Trinitarian Pentecostals [...].

To the extent that any of these disputes have been resolved, the resolution nearly always came from the deaths (whether quiet and natural, or assisted by holders of the "correct" opinion) of those who propounded one set of the particular views at issue.

While it is often difficult to find members of a single congregation who agree with each other in all respects, the disputes amongst biologists normally amount to something with much less contextual significance than the controversy over "homoousion" and "homoiousion" (the famous "iota of difference" -- still a source of argument after over 1600 years in a couple of places on Earth).

Find another shibboleth, Mr Byers.

Mike Elzinga · 2 March 2010

David Utidjian said: I was thinking of the Ultraviolet Catastrophe, in physics of course. -DU-
And this illustrates one of the main differences between working scientists and carping ideologues. The scientists knew what the curve of blackbody radiation looked like from the research evidence. They knew they didn’t understand it; and that was the “catastrophe.” Even Einstein’s comment about feeling sorry for the “Dear Lord” if general relativity turned out to be wrong was a metaphorical backhanded way of expressing his admiration of the beauty found in nature. For the ideologue, any disagreement that scientific evidence and theory have with ideology is a “crisis” for science rather than for the ideologue; it’s always somebody else’s fault.

Bradley B. · 2 March 2010

You said that Newton was a peculiar sort of Christian. Can you (or someone here) explain that for me please?

D. P. Robin · 2 March 2010

Bradley B. said: You said that Newton was a peculiar sort of Christian. Can you (or someone here) explain that for me please?
http://www.fallacyfiles.org/index.html has it down pretty well. Also, he refused to take communion directly before death. dpr

Shebardigan · 2 March 2010

Bradley B. said: You said that Newton was a peculiar sort of Christian. Can you (or someone here) explain that for me please?
There's a fairly concise article on this linked from the main Wiki article on Newton.

D. P. Robin · 2 March 2010

D. P. Robin said:
Bradley B. said: You said that Newton was a peculiar sort of Christian. Can you (or someone here) explain that for me please?
http://www.fallacyfiles.org/index.html has it down pretty well. Also, he refused to take communion directly before death. dpr
My computer acted up. Sorry, link is http://en.wikipedia.org/wiki/Isaac_Newton%27s_religious_views dpt

Frank J · 2 March 2010

Back in the late 1960s and early 1970s I was one of those who made the mistake of giving these ideologues the benefit of the doubt. It was only after I and others witnessed these characters turning right around and reusing their refuted misconceptions and misrepresentations in every new venue that we finally caught on.

— Mike Elzinga
But wouldn't they do the same exact thing if they did understand the science? Make no mistake, my giving them the "benefit of the doubt" that they might understand more than they let on is no compliment. In fact it's a much more serious accusation than accusing them of being either unwilling or unable to learn. The only clue I can think of would suggest that they honestly misinderstood something (as opposed to deliberately misrepresnting it) is when they quietly abandon specific arguments after the refutation is pounded into them. Rank and file creationists tend to do that often, but not the activists.

Thanatos · 2 March 2010

Shebardigan said: Interestingly enough, if there ever was a "theory" in "crisis", that theory is Christianity, and it has been such for nearly two millennia. There is an unending string of disputes ("concision", Nicolaitans, Gnostics, Arians, monophysites, monothelites, ... Romanists, Cathari, Albigensians, Lutherans, Anglicans, Calvinists, anabaptists, baptists, quietists, Old Believers, Old (and New) Calendrists, Seventh-day Anti-Trinitarian Pentecostals [...]. To the extent that any of these disputes have been resolved, the resolution nearly always came from the deaths (whether quiet and natural, or assisted by holders of the "correct" opinion) of those who propounded one set of the particular views at issue. While it is often difficult to find members of a single congregation who agree with each other in all respects, the disputes amongst biologists normally amount to something with much less contextual significance than the controversy over "homoousion" and "homoiousion" (the famous "iota of difference" -- still a source of argument after over 1600 years in a couple of places on Earth). Find another shibboleth, Mr Byers.
Impressing... You're either an extremely educated person in christian theological-historical matters or just an educated person from this part of the globe.Could be also of course that you are just one person that happened one day to bump onto a wikipedia article of an arcane philological-theological issue :p . Well if they do believe in a strict god-revealed dogma, they have to strictly define what their dogma is,right??? It's the logic of insanity. Homoousioos or homoiousios , kai ek tou hyiou or just ek tou patros and so on ad infinitum... A quantum-mechanics logic, schizophrenic triple but common (or similar) personality (or is it 2+1??? ;) ) god. Lacking of course the humongous piles of supporting data of and the endless useful technology produced and derived from QM.But that's just details and details are where the Evil One is in... :)

Scott · 2 March 2010

I'm listening to one of "The Great Courses" CDs, learning about early Christianity. I learned of an interesting hypothesis recently explaining (in part) why biblical literalists must always deny evolution, and most other forms of science. (That wasn't the goal of the reasoning, but the reasoning makes some sense of the evolution-denier.) It is a fundamental requirement of the religion, as they see it. Let's see if I can explain.

Working backwards, the foundation of Christianity is a belief that Christ rose from dead. God had to raise Christ from the dead because he had died. But if Christ was the anointed one, the "Christos", why did he die? God must have had a reason. Remember, Christ and his apostles were apocalyptic Jews. They believed that the End Times would occur in their life time, when God raises all of the dead for final judgement. The raising of Christ was thought to be the first sign of those end times, the first of all those who would be raised. Looking at Hebrew scriptures, they found it prophesied that one without sin would die for the sins of others. Christ was without sin, so that must be God's plan. But what "sin" would have Christ died for? It must have been the original sin of Adam and Eve.

So, if (according to Evolution) Adam and Eve didn't exist, then by definition there could have been no Original Sin. If there was no Original Sin, then Christ could not have died for our sins. If Christ did not die for our sins, then his death was meaningless, and this wasn't God's plan after all. No Plan; a meaningless death; no resurrection. What do you have left? Judaism. And we all know how icky that is.

Ergo, Evolution strikes at the very foundation of Christian belief. It isn't merely a matter of a literal reading of Genesis, though that's part of it.

At least, it makes some kind of sense. Perhaps.

Alex H · 2 March 2010

harold said: 0112358
It seems to me that if God is the ultimate source of a physical world that can be understood using our reason he must be a reasonable God.
This can be seen as begging the question, or simply as a non sequitur. Why should a god always be "reasonable", simply because he created one thing that can be understood using reason?
Also, the term "reasonable" is highly subjective. Many things that to previous generations of people seemed "reasonable" turned out to be false- that the Earth is stationary and orbited by the Sun, the existence of some form of "vital breath" that is needed to animate living things, matter being comprised of the four elements of fire, air, water, and earth, and so on.

raven · 2 March 2010

Ergo, Evolution strikes at the very foundation of Christian belief. It isn’t merely a matter of a literal reading of Genesis, though that’s part of it.
Naw. It is just a metaphor or analogy. The majority of xians worldwide consider it that way and have no problem reading a science textbook. Religions are infinitely stretchable. There isn't a shred of proof that Xenu the Galactic Overlord transported billions of people to earth 75 million years ago. And murdered them with atomic bombs around volcanoes that didn't even exist then. Or that Thetan ghost soul suckers are even now haunting humans on earth. No Xenu, no Thetan ghosts,= No Scientology. Except it never works that way.

Mike Elzinga · 2 March 2010

Frank J said: But wouldn't they do the same exact thing if they did understand the science? Make no mistake, my giving them the "benefit of the doubt" that they might understand more than they let on is no compliment. In fact it's a much more serious accusation than accusing them of being either unwilling or unable to learn. The only clue I can think of would suggest that they honestly misinderstood something (as opposed to deliberately misrepresnting it) is when they quietly abandon specific arguments after the refutation is pounded into them. Rank and file creationists tend to do that often, but not the activists.
I don’t get the impression that they ever actually abandon a misconception or a misrepresentation, because these keep popping up repeatedly after a couple of years of apparent abandonment. Even after they seem to be having conversations among themselves that perhaps they shouldn’t be using the particular misconception or misrepresentation, they still have and use all the underlying misconceptions. Dembski & Marks, Abel, Meyer, Behe, Wells; these guys haven’t corrected their fundamental misconceptions and misrepresentations. Their latest writings simply push the same crap more earnestly. Ken Ham and his organization are pushing them as hard as they ever have. One can read their “works” and watch them on TV; nothing has changed in over 40 years. I think these guys are extremely jealous of market share. They enjoy being the “intellectual elites” of their domains. Their followers worship them and emulate them; they get written up and featured on the covers of sectarian magazines. They live in a fantasy world of being among the scientific elite of all time. And it has now become their only possible source of income; they have no other choices. And they are condescending to any real expert who lopes into their territory and points out their misconceptions and misrepresentations. It makes them appear to their followers as though they are in the game with real scientists. They quickly shut off any attempts by knowledgeable laypersons and any experts who appear to be succeeding in getting their points across. It is all about dictatorial control of their image and market. Whether or not they recognize their own misconceptions, they never retract or correct their errors; they continue to just leave them hanging out there for their followers to use and take the abuse for. Over 40 years of this stuff; and now they attempt to make it fashionable to argue “same evidence, different interpretations from different perspectives.” But objective reality is not a matter of interpretation. The existence of New York City is not a matter of interpretation justified by different perspectives or world views. They don’t correct misconceptions and misrepresentations because it would destroy the fantasy life they enjoy in their sectarian universe. And they need those worshipful rubes to stroke their egos and provide a lucrative market for their writings.

Dave Luckett · 2 March 2010

Further to Raven's comment about metaphor or analogy.

Ask yourself, what difference would be made to the theology if the story of Adam and Eve were taken as metaphorical?

Would it not still be the case that human beings are alone among animals in having a highly developed ethical sense, the "knowledge of good and evil", which descends from two general human characteristics, namely, the understanding of consequence and the ability to empathise? Isn't it true that all human beings fail to act ethically or altruistically in all cases? Is this not essential to the human condition: that all humans have a knowing choice, and all humans choose evil sometimes?

But that's all that is required for the idea of Original Sin to be valid. The fact of knowledge, and the real freedom to make a choice, which necessarily entails the choice of evil, is enough. It doesn't matter if we call our first ancestors to acquire those things "Adam and Eve" or "H habilis" (or whatever). Some human ancestor acquired it, just as a (possibly more distant) human ancestor acquired bipedality. To my mind, no violence is done to a scientific understanding of human origins by such a belief.

From this, if (I say IF) you accept the rest of Christian theology, you accept that there is a general human condition for which a general vicarious atonement may be made, and the rest follows.

Hence, to fully accept Christian theology it is not necessary to take the story of Adam and Eve as literal. The story may be metaphorical or allegory or analogy, and the point still stands.

Nomad · 2 March 2010

Honestly, I don't think most religiously motivated anti evos even think far enough back to original sin to analyze evolution. I mean AIG spells it out, I'm too lazy to find a specific reference but this shouldn't be too hard for anyone that dares to venture onto AIG's website.

They basically explain that the bible says that there was no evolution (or more to the point it doesn't mention evolution, so therefore by their twisted logic there was no evolution) and also it says that everything it says is true. And if one thing is found to not be accurate then the accuracy of the whole thing is in question, and the true believers can never even consider that option so they must always reflexively deny that the contradictory information is true.

Sure, it's true that a lot of the findings of science contradict the bible. But evolution has become the popular point to focus on. Purported biblical literalists are able to rationalize away things like the statements in the bible that the sky is separated from the heavens by a crystal barrier that has windows in it through which rain falls. But their creation myth is something that they're not prepared to compromise on, it's the thing that explains how we're all so special because we were supposed to be god's chosen pet. If we evolved then he didn't create us out of whole cloth and they lose their special feeling. I don't think it's the part about all of humanity being cursed for all time as a result of the actions of the first pair of humans that they're attached to, it's the part about god making those first two humans. Evolution threatens that, and that's what they're not willing to give it up.

You can see this in the ways they complain about evolution. They'll protest that under evolution we're "just animals", that that somehow would diminish what we are. I saw someone on youtube protest that through evolution scientists are attempting to diminish our "prominence". I've never seen anyone protest that if evolution is true then there was no original sin.

Curiously I can remember going through this as a child. Not from religious indoctrination, just as a result of the way I had structured my understanding of the world. I had humans defined as not being animals, we were people. We were something else. I can remember my mother telling me that humans are animals too and the way this seemed so wrong to me at the time. I think to my world view at the time there was animal, vegetable, and human.

Needless to say I was quite discombobulated when I was first introduced to the concept of viruses. I really didn't have a category ready for them.

Stanton · 2 March 2010

Scott said: I'm listening to one of "The Great Courses" CDs, learning about early Christianity. I learned of an interesting hypothesis recently explaining (in part) why biblical literalists must always deny evolution, and most other forms of science. (That wasn't the goal of the reasoning, but the reasoning makes some sense of the evolution-denier.) It is a fundamental requirement of the religion, as they see it. Let's see if I can explain. Working backwards, the foundation of Christianity is a belief that Christ rose from dead. God had to raise Christ from the dead because he had died. But if Christ was the anointed one, the "Christos", why did he die? God must have had a reason. Remember, Christ and his apostles were apocalyptic Jews. They believed that the End Times would occur in their life time, when God raises all of the dead for final judgement. The raising of Christ was thought to be the first sign of those end times, the first of all those who would be raised. Looking at Hebrew scriptures, they found it prophesied that one without sin would die for the sins of others. Christ was without sin, so that must be God's plan. But what "sin" would have Christ died for? It must have been the original sin of Adam and Eve.
On the one hand, you're neglecting the fact that Christianity teaches that all humans are inherently sinful by their very nature, even without compounding their sins with the sin of Adam and Eve. On the other hand, it seems very odd, very wasteful, and very very unjust that Christians, and other humans are still being punished with death by God for their sins, even though Jesus Christ was supposed to absolve everyone's sins. Can you explain why people are still sinning and dying even though Jesus was supposed to have stopped that?
So, if (according to Evolution) Adam and Eve didn't exist, then by definition there could have been no Original Sin.
Are you saying that all those Christians who read the Bible as a book of parables, including the Pope, are either not actually Christian, or are very bad Christians? That, and as far as I recall, "according to Evolution," life changes through "descent with modification," with no bugabooing about religious parables.
If there was no Original Sin, then Christ could not have died for our sins. If Christ did not die for our sins, then his death was meaningless, and this wasn't God's plan after all. No Plan; a meaningless death; no resurrection.
So please explain why there is still death and sin running rampant around the world even though Jesus died (temporarily) for our sins?
What do you have left? Judaism. And we all know how icky that is.
You sound suspiciously like some fundamentalist Christians who repeatedly state that the only good Jew is one who has converted to their specific sect of fundamentalist Christianity.
Ergo, Evolution strikes at the very foundation of Christian belief. It isn't merely a matter of a literal reading of Genesis, though that's part of it. At least, it makes some kind of sense. Perhaps.
So, you're saying that a Christian can only accept Jesus as his or her savior by reading the entire Bible literally? Besides the fact that many parts of the Bible contradict observed reality (i.e., that bats are not birds, that wheat seeds do not die in order to germinate, that hyraxes/rabbits do not chew cud, or that you can not breed striped goats by showing a copulating pair a striped stick), can you please explain some of the following? The Old Testament states that one should slaughter one's enemies down to the children and livestock, while in the New Testament, one should love one's enemies... What do you say about this predicament? Since you're stating that a Christian must believe and do everything the Bible says, how does a Christian go about simultaneously loving and slaughtering his or her enemies?

Henry J · 2 March 2010

But their creation myth is something that they’re not prepared to compromise on, it’s the thing that explains how we’re all so special because we were supposed to be god’s chosen pet. If we evolved then he didn’t create us out of whole cloth and they lose their special feeling.

Special? If we were created directly as is rather than being modified descendants, that would mean that the Creator deliberately made us as slightly modified copies of an earlier species of ape. I can't help but think that would make us less special, rather than more. Henry J

stevaroni · 2 March 2010

Stanton said: So please explain why there is still death and sin running rampant around the world even though Jesus died (temporarily) for our sins?
I was always confused about why it was such a big deal for Jesus to "die" for our sins when, being omnipotent, omniscient, and immortal, it was probably no more than a temporary inconvenience from his point of view. From Jesus's POV, it would have been little more than an exercise in tolerating the savages and their childish rituals for a few hours before jetting off to get himself cleaned up and hang around Dad's crib for the weekend before going back to work. From God's point of view, it's only a "sacrifice of his only begotten son" if he somehow didn't know that Jesus was an immortal part of the trinity, which is, to say the least, unlikely. If God does understand Jesus's divinity then it's hardly a "sacrifice", it's just a really crappy day dealing with the mortal idiots, who, for whatever ineffable reason, he is disinclined to simply smite. Then again, God doesn't know how to wrestle, so, who knows where the bounds of his knowledge lay?

raven · 2 March 2010

And if one thing is found to not be accurate then the accuracy of the whole thing is in question, and the true believers can never even consider that option so they must always reflexively deny that the contradictory information is true.
(2 Sam. 21:19)- "And there was war with the Philistines again at Gob, and Elhanan the son of Jaare-oregim the Bethlehemite killed Goliath the Gittite, the shaft of whose spear was like a weaver’s beam."
So who killed Goliath? In two places it was David, in one place it was Elhanan. The whole bible is filled with contradictions and not literally true information. Starting on page 1 with the two different creation accounts. In practice they all just pick and choose to reach their predetermined conclusion. Most are honest about it, but some are not.

Shebardigan · 2 March 2010

Stanton said: On the one hand, you're neglecting the fact that Christianity teaches that all humans are inherently sinful by their very nature, even without compounding their sins with the sin of Adam and Eve.
This is a version of a fairly common vision in Western theology, but you would find dissenters even there. In Eastern Orthodox theology (or, more accurately, anthropology) man was created in the Image of God, but at some point (perhaps in a literal garden, most likely not) that image became distorted and as a consequence human nature and human behavior are not what was intended. The story of the provision for the restoration of an undistorted image is the province of soteriology, which is a bit more involved than the "easy believism" so popular in the USA. In general, though, my experience inclines me to agree with Scott's evaluation of the true irksomeness of biological evolution (and astronomy and geology) to some brands of Western religious "thinkers": no literal "fall" means no reason for atonement and redemption, and the whole industry falls in a heap. (And, @Thanatos, I am seminary-educated. What once was to be a career is now a hobby.)

Rolf Aalberg · 3 March 2010

Frank J said:

To be not snarky for once, the whole point of faith is believing without evidence, isn’t it (viz. the babelfish)?

— fnxtr
Exactly. I think the whole purpose of "scientific" creationism and it's "scientific" ID love child is to frantically salvage those (including the promoters themselves in many cases) whose faith is not strong enough, and requires "evidences."
Exactly. That's the purpose of the entire effort to discredit the theory of evolution: To rescue faith. No wonder they are fighting windmills.

Frank J · 3 March 2010

Exactly. That’s the purpose of the entire effort to discredit the theory of evolution: To rescue faith.

— Rolf Aalberg
Not sure what you mean by "rescue faith", but what I mean is that the activists seem to be afraid that the "masses" need more than faith to believe in God, judgment, etc. They need "evidences." Had the Bible had a different origins story, evolution might not necessarily be the place they'd choose to "find" those "evidences." Though they undoubtedly would still bait-and-switch between proximate and ultimate causes, and use long-discredited "god-of-the-gaps" arguments. Most activists don't want the "masses" to talk like Wood, i.e. concede the evidence for evolution, old life, common descent, and just "take on faith" an alternate reality that just happens to match the currently most popular "literal" interpretation of Genesis. That way of thinking, and even more so, theistic evolution, they fear, is too sophisticated for the "masses" to handle. But most of them do look the other way when fellow activists, like Behe, and more "educated" cheerleaders, like Wood, "spill the beans."

TomS · 3 March 2010

Scott said: Ergo, Evolution strikes at the very foundation of Christian belief. It isn't merely a matter of a literal reading of Genesis, though that's part of it. At least, it makes some kind of sense. Perhaps.
Whenever I see an argument against evolution, I automatically check to see whether it is at least as much an argument against the origins of the individual (reproduction, development, genetics, etc.) by natural means as against the origins of the species/kind. In scrutinizing the argument that you sketched, keep in mind that (except perhaps for "universalists") sin and redemption is about the individual, not the species/kind.

Frank J · 3 March 2010

...no literal “fall” means no reason for atonement and redemption, and the whole industry falls in a heap.

— Shebardigan
I don't go into that topic much, but since you have background in theology, and no apparent "agenda," I'm curious of your opinion on this: AIUI, many Judeo-Christians are comfortable with the "fall" being strictly about souls. The reasoning being that, once our ancestors acquired knowledge of good and evil, that was the "turning point," and it really didn't matter where the molecules that made up their bodies at the beginning of their lives came from. Even some anti-evolution activists like Michael Behe appear to think that way. I realize that many others can't bear to think that the molecules had anything but a unique origin along with the souls, but I also think that 90+% of the people simply have never thought it through.

Shebardigan · 3 March 2010

Frank J said:

...no literal “fall” means no reason for atonement and redemption, and the whole industry falls in a heap.

— Shebardigan
I don't go into that topic much, but since you have background in theology, and no apparent "agenda,"
Heh. Here's a slice of my "agenda": I live in Texas State Board of Education District 9, and for the first time in decades voted in the Republican primary just so I could vote against Dr McLeroy. Roped a bunch of others into doing likewise. Looks like he won't be returning to the SBOE.
I'm curious of your opinion on this: AIUI, many Judeo-Christians are comfortable with the "fall" being strictly about souls. The reasoning being that, once our ancestors acquired knowledge of good and evil, that was the "turning point," and it really didn't matter where the molecules that made up their bodies at the beginning of their lives came from. Even some anti-evolution activists like Michael Behe appear to think that way. I realize that many others can't bear to think that the molecules had anything but a unique origin along with the souls, but I also think that 90+% of the people simply have never thought it through.
"Thinking it through" is tricky and dangerous. I'm celebrating my 25th "Happy Unrebirthday" in September of this year. Anyone observing our Universe will soon take note of the fact that it really isn't human-friendly. Often, as well, humans aren't human-friendly. Somehow, this condition needs an explanation. The usual approach is to personalize forces; hence Teshub, the Hittite Storm God, who zaps people, places, cattle &c for purposes inscrutable. Responses to this tend toward sacrifice and propitiatory acts. For a Judeo-Christian thinkers, being both a monotheist and getting from "And God saw that it was very good" to "massive earthquake devastates Caribbean island nation" requires a bit more sophistication. Those of C. S. Lewis' stripe opine that the "fall" (however that might be conceived) polluted all of creation -- hence earthquake, fire, flood, carnivory and the human tendency to act in ways not deemed desirable by the rest of the body politic. For most folks in this camp, investigating material origins beyond this point is not a fruitful theological endeavor, as there aren't really any urgent questions to be answered. For the Juridicalists, God said "Don't Do X!". The original human ancestor couple in fact did X; consequently God cursed them and the rest of creation based upon legal prescriptions. Appropriate penalties must be assessed and guilt must be expiated. In this case, also, no further curiosity is required.

TomS · 3 March 2010

Frank J said: AIUI, many Judeo-Christians are comfortable with the "fall" being strictly about souls.
AIUI, the Fall has theological significance only in Western Christianity, in traditions following Augustine.

John_S · 3 March 2010

Frank J said: The reasoning being that, once our ancestors acquired knowledge of good and evil, that was the "turning point," and it really didn't matter where the molecules that made up their bodies at the beginning of their lives came from. Even some anti-evolution activists like Michael Behe appear to think that way.
Michael Behe is a Roman Catholic, and isn't bound by his faith to take the Bible as history or science but only as spiritual guidance. This dates back at least to Augustine (4th century AD), who wrote a criticism (and part of a second) on taking Genesis literally. I think a fair summary of the Roman Catholic Church's (current) attitude toward evolution is that God creates the immortal soul; how he gets the mortal flesh to put it in, whether by evolution or some other means, is irrelevant to the faith and is therefore left to scientists.

Bradley B. · 3 March 2010

D. P. Robin said:
D. P. Robin said:
Bradley B. said: You said that Newton was a peculiar sort of Christian. Can you (or someone here) explain that for me please?
http://www.fallacyfiles.org/index.html has it down pretty well. Also, he refused to take communion directly before death. dpr
My computer acted up. Sorry, link is http://en.wikipedia.org/wiki/Isaac_Newton%27s_religious_views dpt
Thanks for the links.

Scott · 3 March 2010

Stanton said:
You sound suspiciously like some fundamentalist Christians...
Hi Stanton, Sorry, but you are confusing me with a fundamentalist Christian. Far from it. I'm trying to reason why a fundamentalist might need to hold such antipathy toward evolution in particular, and science in general. As others have suggested, I'm considering Creationist "thinkers" separately from the average rank and file who haven't read much of anything, let alone the Bible they think is the literal truth. And, yes, AIUI the "Fall" of Adam and Eve supposedly resulted in all Sin in all the world, including all death and all natural disasters. That's the whole point of the Creation Museum, and the laughable Tyrannosaurs-eating-coconuts meme. Before the "Fall" there was no death of any kind, not even animals eating each other. The sinfulness of "human nature" didn't exist before the "Fall", either. To me, it sounds rather petulant of God: "I told her not to do it, and she did it anyhow, so I'm going to break all my toys and go pout in the corner for a few thousand years." FWIW, I was raised Lutheran, evolved into an Episcopalian, and am now amused by any religious claims beyond the spiritual. I'm trying to learn about the history of religions, Christianity in particular, to figure out how the heck we got into this mess. As others have noted, reality, logic, evidence, shame, and ridicule have no visible effect on Fundamentalists. Catholics (for example) have no problem with science (in general), so it's an issue with a particular narrow religious view. I've concluded that the only means of combatting such stupidity is to come at it from a theological perspective. Arguing why they are wrong from a religious standpoint might have a better chance of success. Maybe. To do that, I need to understand the underpinnings of the theological mind set. Something like a Jonathan Wells in reverse, I guess. Though, unlike Wells, learning something new (like the history of religion) has a fun, intrinsic value all its own. :-)

Henry J · 3 March 2010

[...]and it really didn’t matter where the molecules that made up their bodies at the beginning of their lives came from. [...]

Wouldn't most of those molecules (or at least the atoms or atom groups comprising them) have come from the mother's food intake? (Regardless of evolution from ancestry.) Henry J

Mike Elzinga · 3 March 2010

Scott said: I've concluded that the only means of combatting such stupidity is to come at it from a theological perspective. Arguing why they are wrong from a religious standpoint might have a better chance of success. Maybe. To do that, I need to understand the underpinnings of the theological mind set. Something like a Jonathan Wells in reverse, I guess. Though, unlike Wells, learning something new (like the history of religion) has a fun, intrinsic value all its own. :-)
Is such optimism realistic, given centuries of religious warfare and the continued proliferation of hundreds of mutually suspicious sectarian dogmas, each claiming to have the exclusive inside track on righteousness? Antievolutionist fundamentalists might like to keep the discussion on “science”, but they need to be constantly reminded that they don’t have any particularly valid insights into deities. If they can’t get objective facts right - facts that anyone can check – there is no reason to believe anything else they tell us either.

Scott · 3 March 2010

Mike Elzinga said: Is such optimism realistic, given centuries of religious warfare and the continued proliferation of hundreds of mutually suspicious sectarian dogmas, each claiming to have the exclusive inside track on righteousness?
Is such optimism realistic? Probably not. I don't see it as "optimism" though, just pragmatism. Scientific arguments just bounce right off these folks. Maybe one-on-one it might be helpful to have a better understanding of the fears driving these people, rather than to focus on the scientific details that they don't understand anyhow. For it is certainly fear that is driving them. Actually, the very fact that there are so many schisms in Protestant theology might be a useful lever. The average Fundamentalist probably doesn't know their own church history, or much about other sects, other than "Catholics are bad" and "Jews are worse". I wasn't a fundamentalist by any means, but I had little to no idea of Christian history, except for a vague understanding of Martin Luther. I only fell away from religion after I started learning something about it. Maybe a little theological eduction would be received more readily than a scientific education. At least it might be worth trying. Of course, it's all theoretical anyhow. In one-on-one situations I tend to shy away from confrontation, unless pushed into it. :-)

Henry J · 3 March 2010

Actually, the very fact that there are so many schisms in Protestant theology might be a useful lever.

Yeah, if Christianity is based on one Book (or set of Books), why are there a godzillion branches of the religion? Henry

fnxtr · 3 March 2010

sylvilagus said: Just for interest's sake, use of the plural "their" as a singular non-gendered pronoun has been acceptable since at least the 1600's, both in spoken English and even in major literary works. The claim that it was "incorrect" was imposed upon actual English usage by normative grammarians and English teachers who were trying to force English to match their gender ideologies. This was quite conscious at first, and only later a more or less unconscious bias among certain types of academic communities. This is much the same reason that we were never suppsoed to "split infinitives" ... because latin infinitives are single words and cannot be split, it was argued that English infinitives SHOULD not be split, flying in teh face of actual usage (and logic) to force a specific ideology of language.
Have you, by any chance, met Arden Chatfield? :-)

fnxtr · 3 March 2010

David Fickett-Wilbar said:
Dave Luckett said: The plural is also now not considered incorrect when the general case is meant. "Each to their own," and so on. Well, language evolves, you know.
This use of "they" (called the "singular they") is quite old, and has been used by the most respected of writers. Shakespeare used it, Thackery used it, Austen, Dickens, Hemingway used it. The rule that you're not supposed to use it in singular situations is one of those silly ones made up by 18th and 19th century grammarians to make English more like Latin. Go ahead and use it; English teachers are simply wrong when they say you can't. Eventually it will probably be used in all singular situations, just like "you," originally a plural/formal form is. It certainly beats the heck out of he/she.
The polite/formal form of "you" in German is the same as the third person plural ("Sie").

0112358 · 4 March 2010

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Frank J · 4 March 2010

For most folks in this camp, investigating material origins beyond this point is not a fruitful theological endeavor, as there aren’t really any urgent questions to be answered.

— Shebardigan
And yet it does become a "fruitful (theological?) endeavor" to many of them when they mindlessly repeat long-refuted sound bites against evolution. Even the average high school dropout is capable of understanding that it's a blatant double standard to demand a phony "critical analysis" of evolution, yet see no need for a critical analysis of the mutually contradictory failed alternate "theories."

Frank J · 4 March 2010

I think a fair summary of the Roman Catholic Church’s (current) attitude toward evolution is that God creates the immortal soul; how he gets the mortal flesh to put it in, whether by evolution or some other means, is irrelevant to the faith and is therefore left to scientists.

— John_S
That seems to be the position of the leaders of most Judeo-Christian religions. But most of the congregation simply has not given much thought to it. The leaders know to stick to what they know best, and trust the scientists on scientific matters. Unfortunately, in the US at least (& probably worldwide) most people do not think that way. Most people, even nonreligious ones, think nothing of sitting in their easy chairs and implying, if not stating outright, that 99+% of scientists in at least one major field are wrong. Sure, scientists are human, they make mistakes, and sometimes sell out. But most people just don't understand that the method itself is self-correcting. If one honestly thinks that mainstream science is wrong about something, there's a way to demonstrate it. And one must expect, even welcome, the intense scrutiny that new ideas must face. Not whine about being "expelled."

TomS · 4 March 2010

Henry J said:

[...]and it really didn’t matter where the molecules that made up their bodies at the beginning of their lives came from. [...]

Wouldn't most of those molecules (or at least the atoms or atom groups comprising them) have come from the mother's food intake? (Regardless of evolution from ancestry.) Henry J
If I understand you, you are suggesting that the "problem with evolution" is really a "problem" with reproduction, development, growth or metabolism? If you aren't suggesting that, then I will.

Frank J · 4 March 2010

I’m considering Creationist “thinkers” separately from the average rank and file who haven’t read much of anything, let alone the Bible they think is the literal truth.

— Scott
Thank you! For years I am becoming increasingly annoyed at the habit of lumping every one from the misled-but-salvageable person-on-the-street to the slickest "don't ask, don't tell" activists under a catch-all "creationist" label. It may be obvious to us from the context which "kind" of "creationist" is meant, but it might not be obvious to lurkers.

If I understand you, you are suggesting that the “problem with evolution” is really a “problem” with reproduction, development, growth or metabolism? If you aren’t suggesting that, then I will.

— TomS
On a similar note, Mark Isaak, in "The Counter Creationism Handbook" notes that anti-evolution arguments are arguments (not good ones) against biology in general, not just evolution or Darwinian evolution. But just as with (abiogenesis vs. evolution) or (how abiogenesis occurred vs. whether abiogenesis occurred) anti-evolution activists are skilled at the bait-and-switch. Of course the myriad public misconceptions of evolution and the nature of science makes their job much easier.

TomS · 4 March 2010

There is an actual example of an argument against evolution which has been seriously used as an argument against reproduction.

The concept of "irreducible complexity" (but not by that name) was used by several students of nature in the 18th century as arguments for "preformation". Preformation (at least in one form) being the theory that each individual living thing existed inside its progenitors back to the beginning of creation, a denial that reproduction produced new living things.

This was a popular theory (and it was a real theory, not just a denial of reproduction) among many real, famous, hard-working, sincere, intelligent, knowledgeable students of living things who often did real experiments which appeared to demonstrate it. And one of their arguments was that the various interacting parts of the individual could not act in separation from the other parts, so that they had to have been created simultaneously, rather than develop.

stevaroni · 4 March 2010

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stevaroni · 4 March 2010

Shebardigan said: Heh. Here's a slice of my "agenda": I live in Texas State Board of Education District 9, and for the first time in decades voted in the Republican primary just so I could vote against Dr McLeroy. Roped a bunch of others into doing likewise. Looks like he won't be returning to the SBOE.
(chuckle) I live in district 5, and both my wife and I did the same thing down here (obviously, with less success than you guys). Down here we had Ken “Dog/Cat” Mercer facing a challenge from Tim Tuggey, an actual apolitical educator interested in ending the culture wars and getting on with the actual teaching. For a down-ticket race, there was a remarkable amount of very public, very nasty campaigning on Mercer's part. It also didn't hurt that we got to vote against Rick "if at first you don't secede" Perry. ( We knew Perry wouldn't actually loose, but were relishing the thought of the Republican party spending a lot of money on a runoff election contested with as much bitter negative campaigning as the primary, which would have happened if Perry didn't make 50% + 1 ). [For those to whom Texas politics are inside baseball, down here you are free to pick your party affiliation when you step into the polling place, essentially re-registering on the spot. So you can, and we often do, pick the primary battle that matters most to us. My wife is always aghast whenever I convince her to cast a strategic "Loki vote" on the Republican side, marveling that she ordinarily wouldn't be caught dead "voting for those trolls".]

Shebardigan · 4 March 2010

stevaroni said: [For those to whom Texas politics are inside baseball, down here you are free to pick your party affiliation when you step into the polling place, essentially re-registering on the spot. So you can, and we often do, pick the primary battle that matters most to us. My wife is always aghast whenever I convince her to cast a strategic "Loki vote" on the Republican side, marveling that she ordinarily wouldn't be caught dead "voting for those trolls".]
Such was the case in this household. SWMBO was aghast at the thought of having her voter registration card stamped "REPUBLICAN" (they note which primary you voted in) and conveniently failed to take it along to the polls. However, the facts of life are that, in Collin County TX, your vote really only counts in the Republican primary. So, we vote for the least-horrifying Republican in the primary, then vote for the Democrat (if there happens to be one -- most often not) in the main election.

Just Bob · 4 March 2010

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Just Bob · 4 March 2010

And why can't God wrestle?

stevaroni · 4 March 2010

Shebardigan said: Such was the case in this household. SWMBO was aghast at the thought of having her voter registration card stamped "REPUBLICAN" (they note which primary you voted in) and conveniently failed to take it along to the polls.
But the nice part is that you then get all the Republican fund raising letters, complete with the postage-prepaid return envelopes, which you can then stuff with two or three ounces of newsprint and drop back in the mailbox.

Just Bob · 4 March 2010

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Mike Elzinga · 4 March 2010

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John_S · 4 March 2010

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stevaroni · 4 March 2010

Shebardigan said: Such was the case in this household. SWMBO was aghast at the thought of having her voter registration card stamped "REPUBLICAN" (they note which primary you voted in) and conveniently failed to take it along to the polls.
But that way you get those Republican fund-raiser mailings with the postage-prepaid return envelopes. Which you can then stuff with a few ounces of the evenings newspaper and drop back in the mail, thus deftly recycling both items while donating $-0.80 to the party that's trying so hard to torpedo Texas science standards (35 cents or so to get it to you and 45 cents to get it back ).

0112358 · 4 March 2010

So, after the insightful comments above the point stands; if we are really interested in seeking truth in scientific endeavors or otherwise we must put aside our preconceived notions. Such notions do not befit men (or women) of science. The preconceived notion that the Bible is riddled with errors is as unhelpful as the preconceived notion held by Biblical literalists that evolution is rubbish. Unless, of course, you hold the preconceived notion that nothing exists except that which science can scrutinze, which, as has been mentioned before, is a notion with no scientific basis.

Alex H · 4 March 2010

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Dan · 4 March 2010

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Dan · 4 March 2010

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Mike Elzinga · 4 March 2010

0112358 said: So, after the insightful comments above the point stands; if we are really interested in seeking truth in scientific endeavors or otherwise we must put aside our preconceived notions.
Most of us have read your stuff and probably know more about it than you do. Just what do you have against reading and learning science stuff from real scientists? None of your comments have any relevance because you know absolutely nothing about science. That seems to be a universal characteristic of sectarians such as yourself.

Dave Luckett · 4 March 2010

No. The notion that the Bible is riddled with errors about nature, if interpreted literally, is not preconceived. It is a fact demonstrated by observation.

The Biblical stories about the beginnings of the Universe, the Earth and life, about the number of legs on crickets, about a world-wide flood, about methods for treating skin diseases, about the rise of agriculture, about the ages of the patriarchs, about how to breed goats, about the firmament and astronomy, all are factually wrong, with much else.

I'll quibble with the best of them about the limits of scientific enquiry, and about the non-necessity of materialism. People here have been watching me do it for years, usually with charity. But that doesn't mean I'd accept anything the Bible says about nature as having any authority whatsoever, and the same for what it says, as such, about ethics or morality. Not that what it says about those is consistent.

The Bible is exactly what you'd expect of its origins and process. That's all. That alone is enough to convince me that if it's a holy book, it's because people say it is, and for no other reason. Things that are holy to people should generally be respected - for the same reason that you don't tell Grandma that you've found letters that prove that her dearly beloved husband, whom she buried last year, was committing adultery between 1967 and 1974. No decent person delights in inflicting unnecessary pain. The question is, when does pain become necessary?

It becomes necessary when I am informed that I must accept a false equivalence like the one 0112358 implies above. It's one thing to accept materialism and philosophical naturalism as a premise. You can't be proven wrong. It's another to say that the Bible is not "riddled with errors". That's provably false. The two cases are not equivalent, and I cannot acquiesce in the suggestion that they are.

Just Bob · 4 March 2010

Alex H said: And after the bible was looked at with no preconceived notions, tested, and found that it was, in fact, riddled with errors, what then?
That's easy. You make shit up. The Bible CAN'T have any errors, so you make up ludicrously twisted scenarios: "It must have happened this way." In other words, you correct, improve, fill in the missing details, whatever, to rationalize continuing to say that the Bible has no errors. Which is, of course, blasphemy: daring to "correct" the Word of God. And as my grandfather used to say, anyone with a lick of sense can see how ridiculous it is to take the Bible literally in its obvious mistakes and contradictions, AND how ridiculous you are to make up or fall for such tortured apologetics.

Henry J · 4 March 2010

Error... Error... Error... Must sterilize...

0112358 · 4 March 2010

Dave Luckett said: No. The notion that the Bible is riddled with errors about nature, if interpreted literally, is not preconceived. It is a fact demonstrated by observation.
Yes, I agree. The Bible is not a science book and much of what is written there is not to be taken literally.
The Bible is exactly what you'd expect of its origins and process. That's all. That alone is enough to convince me that if it's a holy book, it's because people say it is, and for no other reason.
I would disagree. I believe there is more to it than natural origins and process, though these are certainly part of it.
It becomes necessary when I am informed that I must accept a false equivalence like the one 0112358 implies above. It's one thing to accept materialism and philosophical naturalism as a premise. You can't be proven wrong. It's another to say that the Bible is not "riddled with errors". That's provably false. The two cases are not equivalent, and I cannot acquiesce in the suggestion that they are.
You are right, the two cases are not equivalent but the attitude of someone like Wood toward evolution as reported in this thread and the attitude of many of the commenters here toward the Bible are very much the same.

0112358 · 4 March 2010

We are all really more alike than any of us care to admit.

MPW · 4 March 2010

Ari said: I think it is better to say ID, philosophical materialism and philisophical naturalism are teetering on the verge of collapse.
I know I'm a little late chiming in on this, but I just noticed it. Everyone else seems to have overlooked it in the rush to feed the Byers troll. But how on earth do you manage to conflate these three things? ID is nothing like the second two items. And those two aren't "teetering on the verge of collapse" any more than the TOE is. Philosophical materialism and philosophical naturalism are quite healthy, thank you, at least as I understand the terms. Perhaps you understand them differently? Please elucidate.

SWT · 4 March 2010

I admit it ... I had to read this comment a couple of times to make sure I'd read it correctly:
0112358 said:
Dave Luckett said: It becomes necessary when I am informed that I must accept a false equivalence like the one 0112358 implies above. It's one thing to accept materialism and philosophical naturalism as a premise. You can't be proven wrong. It's another to say that the Bible is not "riddled with errors". That's provably false. The two cases are not equivalent, and I cannot acquiesce in the suggestion that they are.
You are right, the two cases are not equivalent but the attitude of someone like Wood toward evolution as reported in this thread and the attitude of many of the commenters here toward the Bible are very much the same.
Let's take a look ... On one hand we have a group of skeptics who are strongly evidence-driven. Many of these people were at some point in their life members of a faith community, but have concluded that the evidence does not support the general accuracy of scripture as either history or science. They have reasonably concluded that there is therefore little reason to trust that scripture is any more accurate on spiritual matters. Were it not for my own subjective religious experience, I might well have drawn the same conclusion and left the faith community as well. This is in no way equivalent to the position taken by Todd Wood, who acknowledges that there's gobs of objective evidence that directly contradicts his faith position but says he will always resolve this conflict based on his belief. He asserts that no amount of evidence will ever convince him that his understanding of scripture is flawed, let alone that scripture itself might contain factual errors.

Robert Byers · 5 March 2010

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Stanton · 5 March 2010

0112358 said:
Dave Luckett said: No. The notion that the Bible is riddled with errors about nature, if interpreted literally, is not preconceived. It is a fact demonstrated by observation.
Yes, I agree. The Bible is not a science book and much of what is written there is not to be taken literally.
Then why do you insist on assuming that people who oppose Creationists are just as religious and dogmatic?
The Bible is exactly what you'd expect of its origins and process. That's all. That alone is enough to convince me that if it's a holy book, it's because people say it is, and for no other reason.
I would disagree. I believe there is more to it than natural origins and process, though these are certainly part of it.
And yet, Creationists want the Bible to be the science textbook of the land specifically because it is their holybook of choice. Why do you think criticizing Creationists about this particular fact is bad?
It becomes necessary when I am informed that I must accept a false equivalence like the one 0112358 implies above. It's one thing to accept materialism and philosophical naturalism as a premise. You can't be proven wrong. It's another to say that the Bible is not "riddled with errors". That's provably false. The two cases are not equivalent, and I cannot acquiesce in the suggestion that they are.
You are right, the two cases are not equivalent but the attitude of someone like Wood toward evolution as reported in this thread and the attitude of many of the commenters here toward the Bible are very much the same.
Please remember that Wood has his attitude towards evolution specifically because evolution conflicts with his own overly narrow interpretation of the Bible. Furthermore, please also remember that many of the commentors here disparage the idea of the Bible being used as a science book. Or, could you be so kind so as to describe how one can do science using a literal interpretation of the Bible?

Stanton · 5 March 2010

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Shebardigan · 5 March 2010

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Dave Lovell · 5 March 2010

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Dan · 5 March 2010

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IBelieveInGod · 5 March 2010

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Stanton · 5 March 2010

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Dave Luckett · 5 March 2010

To which I would add, if you want to know what Big Bang Theory actually says - and it doesn't say that matter came from nothing - why not take the alarming and radical step of actually studying it?

Keelyn · 5 March 2010

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Just Bob · 5 March 2010

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raven · 5 March 2010

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raven · 5 March 2010

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stevaroni · 5 March 2010

Just Bob said: Or do you have a "predetermined conclusion" that there HAD TO BE two Goliaths, but that there COULD NOT HAVE BEEN multiple Jesi?
I like that, Bob.

IBelieveInGod · 5 March 2010

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IBelieveInGod · 5 March 2010

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IBelieveInGod · 5 March 2010

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IBelieveInGod · 5 March 2010

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GuyeFaux · 5 March 2010

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raven · 5 March 2010

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IBelieveInGod · 5 March 2010

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IBelieveInGod · 5 March 2010

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Mike Elzinga · 5 March 2010

It never fails!

Exegesis, hermeneutics, etymology, and excruciating entanglements in word-gaming; that’s all that ever comes out of the “arguments” of a fundamentalist; never any contact with reality.

IBelieveInGod · 5 March 2010

Mike Elzinga said: It never fails! Exegesis, hermeneutics, etymology, and excruciating entanglements in word-gaming; that’s all that ever comes out of the “arguments” of a fundamentalist; never any contact with reality.
Are you referring to fundamentalists of the believe in naturalism? If so I agree:):):)

Stanton · 5 March 2010

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raven · 5 March 2010

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IBelieveInGod · 5 March 2010

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IBelieveInGod · 5 March 2010

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RBH · 5 March 2010

I did a bunch of thread cleaning. The Byers and IBelieveInGod sidetracks are now on the BW, where arguments about how many Goliaths can dance on the head of a pin can be continued.

ckc (not kc) · 5 March 2010

IBelieveInGod said: <!-- <!–
raven said:
that’s all that ever comes out of the “arguments” of a fundamentalist; never any contact with reality.
Plus they lie a lot and just Make Things Up to fill in the gaps. There must have been two Goliaths from Philistine. Never mind that this isn't mentioned in the bible or supported by the text. And two Elhanans who killed Goliath and Goliath's brother. Seems like the ancient Hebrews had a severe shortage of names. As another commenter pointed out, there also seems to be 3 or 4 Jesuses of Nazareth as well.
Hey, one day you like everyone else will meet the Creator. –>

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Will she buy us a round?

stevaroni · 5 March 2010

ckc (not kc) said: Will she buy us a round?
She will serve a nice Chianti in a tasteful wicker basket, because that's what traditionally goes with spicy marinara sauce. R'amen.

Dale Leopold · 7 March 2010

As the father of two children, who my wife and I have raised as Unitarian Universalists, we taught them several of the biblical stories, as filtered through our own rather skeptical sensibilities (but politely and with at least a modicum of respect). The Noah's ark story was very, very tough, given that it purports to tell of the greatest ever mass genocide (of humans and other animals). I think that even without any editorializing by us, both kids were puzzled and appalled by the story (as they were with the Passover Angel of Death story). I still shudder when I see the way Noah's Ark is pushed on Christian kids--"Aawwww...those animals are so *cute*! Put a poster of them in your pre-schooler's bedroom!" I'd sooner put up a poster of Auschwitz!
Wheels said:
kev said: I still shake my head that the Noah's Ark story is widely considered suitable for children.
All the adaptations I've seen gloss over the more adult material, or usually end (as you observed) just after the landing.

Dale Husband · 9 March 2010

From one Dale to another: GREAT COMMENT!!!
Dale Leopold said: As the father of two children, who my wife and I have raised as Unitarian Universalists, we taught them several of the biblical stories, as filtered through our own rather skeptical sensibilities (but politely and with at least a modicum of respect). The Noah's ark story was very, very tough, given that it purports to tell of the greatest ever mass genocide (of humans and other animals). I think that even without any editorializing by us, both kids were puzzled and appalled by the story (as they were with the Passover Angel of Death story). I still shudder when I see the way Noah's Ark is pushed on Christian kids--"Aawwww...those animals are so *cute*! Put a poster of them in your pre-schooler's bedroom!" I'd sooner put up a poster of Auschwitz!
Wheels said:
kev said: I still shake my head that the Noah's Ark story is widely considered suitable for children.
All the adaptations I've seen gloss over the more adult material, or usually end (as you observed) just after the landing.

Ted Herrlich · 11 March 2010

Let me get this straight, a faculty member at Byran College whose title is "Director of the Center for Origins Research" say . . . That’s why I don’t care about the origin of life . . ."

Anyone else see something strange here? But then his undergrad work is from Falwell's Folly (Liberty University).

Lane · 11 March 2010

Is there any way to tell how much bandwidth I would need for a small website?

SWT · 11 March 2010

Ted Herrlich said: Let me get this straight, a faculty member at Byran College whose title is "Director of the Center for Origins Research" say . . . That’s why I don’t care about the origin of life . . ." Anyone else see something strange here? But then his undergrad work is from Falwell's Folly (Liberty University).
It's not at all strange if you look at what the "Center for Origins Research and Education" says it is supposed to be doing:
CORE: The Center for Origins Research at Bryan College is the world leader in creationist biology research. We believe that science is an avenue for learning about God by studying the things He made. Rather than merely opposing evolution, we seek to develop a new way of looking at biology that honors the Creator. We conduct research in five areas: recognizing and interpreting design, the origin of natural evil, the geographic distribution of creatures (biogeography), the origin of species (speciation) and the classification and description of species (biosytematics). We use the results of our research to develop new and exciting educational opportunities for the public to learn about creation and the Creator.

Ted Herrlich · 12 March 2010

SWT said: It's not at all strange if you look at what the "Center for Origins Research and Education" says it is supposed to be doing:
CORE: The Center for Origins Research at Bryan College is the world leader in creationist biology research. We believe that science is an avenue for learning about God by studying the things He made. Rather than merely opposing evolution, we seek to develop a new way of looking at biology that honors the Creator. We conduct research in five areas: recognizing and interpreting design, the origin of natural evil, the geographic distribution of creatures (biogeography), the origin of species (speciation) and the classification and description of species (biosytematics). We use the results of our research to develop new and exciting educational opportunities for the public to learn about creation and the Creator.
You're right, I didn't dig that deep. The very idea that the Director of a subject had no interest in the subject floored me. But those core . . .whatever you want to call them . . . are a crack-up. The Origin of Natural Evil? That research must be 'interesting' to say the least. Is there unnatural evil? Bryan College, right in Dayton Tennessee, named after William Jennings Bryan. Some things do not get better with time!

stevaroni · 12 March 2010

CORE: The Center for Origins Research at Bryan College is the world leader in creationist biology research.
Well, it clearly shouldn't take too long to get a degree in that. The sole textbook is only 2 sentences long.

Creationist Biology , entire new new revised volume p. 1 Remember, all those sciencey types who apparently have no problem feeding, clothing and sheltering you, stretching your lifespan to 250% what your Biblical ancestors might have enjoyed, curing diseases that felled entire continents of old, putting men on the moon and filling your life with endless miracles of technology... They don't know nothin. Also, despite what looks like an insurmountable pile of carefully documented evidence to the contrary, accumulated over 150 years of methodical testing, actually Goddit1. And we know this is true because... Hey! look at the pretty bird over there!! p.2 index & references 1Bible, all, Vol1 c.-1500.

There, I just gave everyone all the tools they need to get a Bryan College degree. A BS in Creation Science.

I lol'd · 28 March 2010

Now that was funny !

DS · 28 March 2010

The Center for Origins Research at Bryan College is the world leader in creationist biology research. (Which ain't sayin a whole lot considerin the competition). We believe that science is an avenue for learning about God by studying the things He made. (Which somehow real scientists have failed to do so far. Gee, I wonder what they are all doin?) Rather than merely opposing evolution, we seek to develop a new way of looking at biology that honors the Creator. (Yea, cause you can't do that just by studying reality. You have to make up a bunch of stuff if reality doesn't conform to your preconceptions). We conduct research in five areas: recognizing and interpreting design, the origin of natural evil, the geographic distribution of creatures (biogeography), the origin of species (speciation) and the classification and description of species (biosytematics). (Because no real scientists actually study those things, at least not in the right way, you know, the way we want them to.) We use the results of our research to develop new and exciting educational opportunities for the public to learn about creation and the Creator. (So that students can pay us money to brain wash them and hide the truth from them.)

All you gots to do is read between the lines. BS degree indeed.

Dave Luckett · 28 March 2010

"Natural evil" is the theological term given to those outcomes easily recognisable as evil - like, the suffering of innocents - but that come about through no human agency. It introduces the problem of theodicy - the fact that there are plainly evils that God could prevent, and either doesn't - in which case He is at least not entirely good - or can't - in which case He isn't omnipotent. Both are anathema to Christians. Every apologia attempted for this fails in one way or another, or had last I looked.

I'd really like to know what form the "research" takes that they say they're doing into this. I will bet money that it doesn't involve an experimental approach.

DS · 28 March 2010

Dave wrote:

"I’d really like to know what form the “research” takes that they say they’re doing into this. I will bet money that it doesn’t involve an experimental approach."

I can easily envision an experimental approach to this topic. For example, you could steak young virgins in rock slide zones and test whether prayer would alter the probability of a rock slide or not.

Well, I didn't say it would be a good idea.

Reality is what it is. Reality is neither good or evil. Humans make moral choices that can be judged good or evil based on some criteria. Trying to figure out if natural phenomena are good or evil is like trying to find out whether fire is good or evil. Fire give you power. The choice of to how to use that power can be judged good or evil, but fire by itself makes no moral choices.

Dave Luckett · 28 March 2010

Staking out virgins would regrettably involve the commission of human evil prima facie, and would therefore not be a valid test of natural evil.

On closer inspection, the Bryan College program proposes finding the origin of natural evil. But creationist after creationist here - Byers, FL, the wretched IBIG on the BW - pops up to tell us that physical evidence cannot provide knowledge of "origins". Only an eye-witness can do that. One supposes that the Bryan College research team understands that.

So I wonder what witnesses to the origin of evil these guys are interviewing, and how they have subpoena'd them? Or, should I say, summoned them?

Mike Elzinga · 28 March 2010

From the Core of the Center for Origins “Research” at Bryan College:

We use the results of our research to develop new and exciting educational opportunities for the public to learn about creation and the Creator.

The interesting point about this is that it clearly shows that they knew when they wrote it that there was nothing that the “research” would produce in the way of improvements in medicine, health, and the general welfare of people on this planet. The only “practical spin-off” from the activities conducted there is the generation of propaganda. The word “research” really means exegesis, hermeneutics, etymology, quote-mining, and word-gaming.