Dr. Shapiro must be the only person on earth who thinks that the title of that book is murky. After such an inauspicious beginning, his review had nowhere to go but up, and I had the impression that he mostly liked the book but was simply put off by the title. Indeed, he liked best the parts of the book (written primarily by my colleague, Paul Strode) that dealt directly with evolution, and he writes,From its very title, Why Evolution Works (and Creationism Fails) embodies a confusion. If by failing, the authors mean that creationism is a theory with no intellectual merit, then why is evolution not "true" or even "successful"? Suggesting that the important thing about evolution is that it "works" is tantamount to accepting a distinction between "methodological naturalism" and "metaphysical naturalism" that inadvertently echoes the arguments of intelligent design advocates. On the other hand, the rhetoric may be intended to evoke controversies in schools, where there can be no worse condemnation than the word "fail." But in this formulation, especially for students, failing and working are hardly mutually exclusive options. The contrast is a weak one, and hence the book's purpose is obscured.
I assume I will not be the only reader who is at least mildly amused by Dr. Shapiro's use of the locution, "evolution works." Dr. Shapiro also appreciated our debunking of intelligent-design creationism, but he takes us to task for not recognizing that Darwin worked by analogy as much as did Michael Behe. Here he is flatly incorrect: We do not criticize Behe for using analogy, but for using an inapt analogy. It is a good and interesting point that Darwin reasons by analogy, but Darwin draws an analogy between artificial and natural selection -- that is, between two means of selecting organisms -- whereas Behe draws an analogy between organisms and manufactured objects. Behe's analogy may not obviously be inapt, but we show in the book why it is inapt. What concern me most about Dr. Shapiro's review, however, are his incorrect characterization of our position on religion and his questioning our qualification to write on religion (which is a topic for which I was primarily responsible). In his concluding paragraph, he writes,But of special value is the discussion of recent developments in evolutionary theory, explained in nontechnical language, which does show how evolution works and continues to work.
Dr. Shapiro holds a very recent PhD in the history and philosophy of science; if I wanted to be catty, I might ask just how authoritative his review of a book on science might be. More pertinently, however, had Dr. Shapiro done his homework, he would have found that I am not completely ignorant of religion and have written a book and occasional articles on science and religion, presented a paper to the Institute on Religion in an Age of Science, and coauthored an encyclopedia article on unbelief among scientists (see also an update here). Some of Dr. Shapiro's criticisms seem to me to be correct -- maybe in fact we should have made more clear whom we mean by biblical literalists, for example. But I disagree that we have distorted anyone's position, and the following is simply a misreading of what we actually wrote:This book contains some excellent explanations of evolutionary science and valid refutations of creationism and intelligent design hypotheses. The prose is clear and accessible, and it is well researched, drawing from many cutting-edge scientific sources. Yet one of the "Thought Questions" at the end of the introduction poses [sic] comes off as ironic: "Citing an authority to support a contention is called an appeal to authority. When is it appropriate to accept the word of an authority and when not? Who can fairly be called an authority? Can you give examples of people who may be authorities in one subject but not in another?" (p. 13). While the authors' biographies justify their claims to authority in science, their pronouncements on religion are much less authoritative.
I do not know whether Dr. Shapiro is projecting his own views onto us, but, in contrast to what he says, we cite with approval the spiritual journey of the evangelical Christians Stephen Godfrey and Christopher Smith, the authors of Paradigms on Pilgrimage, who modified their literalist views as they learned more about science and higher criticism, in that order, but who remain evangelical Christians. Despite what Dr. Shapiro says, we never claim that religion must be "reduced to an inward personal sense" of anything, and (also contrary to what Dr. Shapiro charges) we do not give religious advice, except perhaps when we state that a religious belief that contradicts known facts is wrong. Finally, and with respect, I recommend that Dr. Shapiro reread the box on page 57; surely he will realize that our comment, "According to the logic of the biblical literalist, pi must have been equal to 3 in the days of Solomon," was meant satirically. Some will be surprised that a more fair and indeed more favorable review appeared in Christian Scholar's Review. The author, Michael Buratovich, is a biochemistry professor at Spring Arbor University, a Christian university affiliated with the Free Methodist Church. Professor Buratovich is also a member of the National Center for Science Education, its journal's associate editor for cell and molecular biology, and evidently an evangelical Christian. Professor Buratovich also reviews Jerry Coyne's splendid book Why Evolution Is True and advises thatThe authors insist that they believe that science and religion can be reconciled. Certain religious beliefs, such as in a young earth, are obviously wrong and in conflict with science, but they believe ultimately that religion and science need not be in conflict. The reconciliation, however, seems to come wholly at the expense of religion. As long as "religion" is reduced to an inward personal sense of spirituality that makes no claims about the material world, its workings, or how knowledge of the world is to be found, then religion and science can peacefully coexist. Regardless of the validity of these arguments, one must wonder how well this view can appeal to a presumably religious audience for whom religion means nothing like what the authors describe.
Professor Buratovich too is troubled by our discussion of religion and projects onto us a view which we do not promulgate. He apparently believes in an objective moral code; he takes us to task for our attempt to show how morality may be an evolved trait and argues that neither kin selection nor computer programs and theoretical constructions like Tit for Tat or the Prisoner's Dilemma canboth books are fine representations of a solid mainstream defense of evolutionary theory against Creationism and ID theory. While not all of their defenses are equally convincing, both books are highly readable and user-friendly. Those who desire more details should read the Coyne book, but those who want more of a response to ID theory should read Young and Strode. If you are really interested in the mainstream scientific response to challenges to Neo-Darwinism, read both books.
He is, of course, correct that we have not explained the existence of morality. And, as far as I know, there is yet no answer to his questions. But, before we can "explain the existence of objective moral standards," we need to establish their existence in the first place, and (also as far as I know) neither Professor Buratovich nor anyone else has succeeded in doing so. Professor Buratovich's appeal to objective moral standards thus amounts to a God-of-the-gaps argument; in a way, our section on the evolution of morality is an attempt to show that moral standards may well not have been imposed from without, but that morality may have instead a biological origin. That there are still gaps to be filled in does not justify a God-of-the-gaps argument, however, and we present an argument to suggest that morality cannot have been decreed by God. I was more concerned by Professor Buratovich's claims that our book is aimed at non-Christians and especially that we make "digs" at Christianity. In fact, as we note, the book is aimed at anyone with $21.95 to spare or, more seriously, at anyone who wants to know more about the successes of evolution and the failure of creationism. Since many Christians may need to understand precisely those matters, I want especially to discuss Professor Buratovich's unfounded charge thatexplain the existence of transcendent moral standards. If such standards do not exist, then is Mother Teresa really a better person than Adolph Hitler? Is rape or torturing babies for fun always wrong? Is moral progress possible? If objective moral standards do not exist, then the answer to all these questions must be no, and we are left with absurdities. The abolition of slavery and Jim Crow laws in the United States under such moral relativism is not moral progress but only moral change. If we are not willing to accept such absurdities, then we must explain the existence of objective moral standards.
Pagels and Ehrman can defend themselves. It might have been a good idea for us to have cited some examples, but it frankly never occurred to me, because I thought that the documentary hypothesis was generally considered established fact outside fundamentalist circles. Two examples will suffice: Genesis 1:1-2:3 tells a completely different creation story from Genesis 2:4-2:25, and no amount of finagling can reconcile them. Likewise, in Genesis 6:19 and thereafter, Elohim (God) tells Noah to take two of each kind into the Ark; then Adonai (Lord) says seven pairs of each "clean" animal; then we learn that Noah took two of each kind whether clean or not, as Elohim commanded him. It almost reads as if Adonai and Elohim are having an argument, with poor Noah caught in the middle, but in fact it is simply two traditional tales woven together by an unknown editor (Richard Elliott Friedman, Who Wrote the Bible? See also "Questioning authority" here). I first thought that Professor Buratovich, in calling us anti-Christian, was conflating his evangelical Christianity with all of Christianity. But in a short, private correspondence with me, he argued thatYoung and Strode, however, have written a book for non-Christians and they simply cannot help making digs at Christianity. For example, they characterize biblical higher criticism as a "careful, dispassionate effort to deduce the origin, age[,] or veracity of various sections of the Bible" (21), but higher critics of the Bible are often anything but objective, and anyone who has ever listened to Elaine Pagels or Bart Ehrman can testify to this. Some of their [Young and Strode's] digs are also undocumented and gratuitous. For example, they write: "[T]he Hebrew Bible consists of several discrete, interwoven threads that tell inconsistent stories" (22), but never cite a single example.
In other words, if I understand him in context, his interpretation of Christianity is the Only Right One, and others who purport to be Christians are not true Christians. I am sorry, but I could not help but think of the no true Scotsman fallacy when I read that paragraph. At any rate, the documentary hypothesis (or higher criticism) is no more anti-Christian than it is anti-Semitic, yet I once had a rabbi who used to say, "Higher criticism is higher anti-Semitism." He was wrong and parochial, just as Professor Buratovich is wrong and parochial. Indeed, a former Anglican bishop and prolific writer, John Shelby Spong, in Rescuing the Bible from Fundamentalism states flatly that the documentary hypothesis is almost incontrovertible and considers it tragic that so few worshipers even know about it. I do not mean to sound sarcastic, but it is frankly more tragic when someone knows about the documentary hypothesis and uses it gratuitously against authors with whom he is generally friendly, but, in his words, he apparently "cannot help making digs at" them. Acknowledgments. Glenn Branch, Michael Buratovich, Adam Shapiro, and Paul Strode have read and commented on this article. Thanks also to the editors of Christian Scholar's Review for permission to post the Buratovich review; the editors of Science Education were not as agreeable.I do not think that the term "Christian" has maximum elasticity. To be a Christian means that you believe certain things that were promulgated by apostolic preaching. If you do not believe those things then you cannot be called a Christian. Otherwise the term Christian or follower of Christ has no meaning.
118 Comments
Bill Crenshaw · 17 August 2010
Shapiro continues the grand tradition, which I would encourage, of shooting himself in the foot. Multiple times, apparently.
Bob · 17 August 2010
"I generally do not think authors should comment publicly on book reviews,..." I agree.
sjburnt · 17 August 2010
A very thoughtful and well written article. I appreciate that you made the effort and made this public comment.
truthspeaker · 17 August 2010
Wait a minute. He considers calling scholars "dispassionate" and objective a dig? Here in the sane world, that's called a compliment, because that's how scholars are supposed to approach their subjects.
SEF · 17 August 2010
SEF · 17 August 2010
John Kwok · 17 August 2010
Matt,
One of your best pieces of criticism that have been posted here to date. Seems like Shapiro is doing his utmost to be a young Egnor in training. As for Buratovich, I find his reasoning with regards to religion as doctrinaire as some commentary left here from his co-religionists.
Appreciatively yours,
John
John Kwok · 17 August 2010
eric · 17 August 2010
ShapiroBuratovich's position is far more absurd than the position he argues against. The idea that morality is a human construct is pretty reasonable. Yeah it might turn out to be wrong, but its not exactly radical. OTOH his "ought/is" argument (the universe must be constructed the way we think it morally ought to be constructed) is pretty batsh*t crazy.MrG · 17 August 2010
Ray · 17 August 2010
It is pertinent that I point out that I (Ray Martinez) am a Protestant Evangelical, Old Earth-Young Biosphere Creatorist-species immutabilist, Paleyan IDist, British Natural Theologian.
Shapiro: "'Why Evolution Works (and Creationism Fails)'....The contrast is a weak one, and hence the book’s purpose is obscured."
Its Shapiro's criticism that is obscure and pointless, making much ado about nothing. The message encased in the title of Matt's book is clear, logical and legitimate. Shapiro produced much verbiage (in the much edited quote) that cannot be "cashed out."
Matt: "Dr. Shapiro must be the only person on earth who thinks that the title of that book is murky."
That's exactly what I said.
Matt: "Some of Dr. Shapiro’s criticisms seem to me to be correct – maybe in fact we should have made more clear whom we mean by biblical literalists, for example."
Very objective and honest admission by Matt. Such an admission strengthens his entire argument and credibility.
Shapiro: "The authors insist that they believe that science and religion can be reconciled. Certain religious beliefs, such as in a young earth, are obviously wrong and in conflict with science, but they believe ultimately that religion and science need not be in conflict. The reconciliation, however, seems to come wholly at the expense of religion. As long as “religion” is reduced to an inward personal sense of spirituality that makes no claims about the material world, its workings, or how knowledge of the world is to be found, then religion and science can peacefully coexist. Regardless of the validity of these arguments, one must wonder how well this view can appeal to a presumably religious audience for whom religion means nothing like what the authors describe."
If Shapiro's representation of Matt's argument is accurate (which I strongly suspect that it is indeed accurate) then this particular criticism is spot-on.
Biblical Creationism, of course, makes claims about reality, the world, species. We accept the religious explanation: species owe their existence in nature to the power of the Biblical Theos operating in reality.
Of course Matt denies the charge of Shapiro.
Did Matt say that religion makes scientific claims about reality; specifically, how species appear?
I haven't read his book, but I doubt that Shapiro imagined this particular criticism.
truthspeaker · 17 August 2010
MrG · 17 August 2010
Now c'mon people ... you're really NOT going to feed the Ray Troll, are you?
If you must, at least think it over for a second: "Does this REALLY make any sense?"
Wheels · 17 August 2010
Eric: that's actually Buratovich, not Shapiro.
John Kwok · 17 August 2010
You're also a delusional nut who is quite intellectually challenged too. Think most at PT would concur with my harsh, but accurate, assessment. If I didn't know better, I would have thought that you and Slimey Sal Cordova were related.
eric · 17 August 2010
Mike Elzinga · 17 August 2010
eric · 17 August 2010
MrG · 17 August 2010
MrG · 17 August 2010
Ichthyic · 17 August 2010
While the idea that morality is absolute in the same way that the laws of physics are presents, shall we say, some difficulties.
This relates tangentially to your statement, but those interested in how moral judgements have been empirically tested might want to check out Hausers talk from Chicago last year.
http://darwin-chicago.uchicago.edu/Videos/Hauser.mov
interestingly, there appears to be be little influence of the specifics of race, religion, or any classification one can think of wrt to how moral judgements are formed.
not even pyscopaths show a marked difference!
differences appear to come in the actions that are taken, instead.
It's quite an interesting talk.
and yes, I'm completely ignoring the current controversy swirling around Hauser's work on animals, since it's not relevant.
Ray · 17 August 2010
Shapiro: "I do not think that the term 'Christian' has maximum elasticity. To be a Christian means that you believe certain things that were promulgated by apostolic preaching. If you do not believe those things then you cannot be called a Christian. Otherwise the term Christian or follower of Christ has no meaning."
Matt invoked "No True Scotsman" in response.
In a previous post I rejected and accepted some of Shapiro's criticism. In this case I must agree with Shapiro again.
"No True Scotsman" is a defense of subjectivity. For anyone to assert that a claim of Christianity is exempt from normal evidentiary support, the same and its motive could be seen as an attempt to protect wolves in sheeps clothing.
"My feelings as a Christian points me to my Lord and Savior as a fighter. It points me to the man who once in loneliness, surrounded by a few followers, recognized these Jews for what they were and summoned men to fight against them and who, God's truth! was greatest not as a sufferer but as a fighter."
---Adolf Hitler (1922)
As we can see, anyone can claim to be a Christian.
Ray Martinez (anti-evolutionist)
Ray · 17 August 2010
eric · 17 August 2010
Ray · 17 August 2010
Ichthyic · 17 August 2010
As we can see, anyone can claim to be a Christian.
and judging by the fact that there are over 40K sects of xianity, and growing daily, "anyone" does.
you really don't understand the point of the Scotsman's fallacy, there, Ray.
Isn’t that what I said?
obviously you didn't understand his response. Try reading it again.
truthspeaker · 17 August 2010
Hitler is probably the most successful Christian on record. Sure, lots of popes and priests ordered or advocated the murder of Jews, but Hitler took it to a whole new level.
Ray · 17 August 2010
Ray · 17 August 2010
truthspeaker · 17 August 2010
His treatment of the Jews is in line with Christian teachings and centuries of Christian tradition. He was just more organized and more efficient. Martin Luther's On the Jews and Their Lies was obviously a big influence on him. Hitler was no less Christian than King Ferdinand of Spain or Edward I of England.
Ichthyic · 17 August 2010
You believe Hitler?
frankly, I would find Hitler, if he were alive, to be more credible (and interesting) than you, Ray.
Ntrsvic · 17 August 2010
MrG · 17 August 2010
Wowbagger · 17 August 2010
Mike Elzinga · 17 August 2010
truthspeaker · 17 August 2010
Ray · 17 August 2010
Ray · 17 August 2010
MrG · 17 August 2010
Ichthyic · 17 August 2010
Since we already know that Atheists and Darwinists hate the Bible and Christianity, what’s the point?
I often do wonder why you are here, wasting everyone's time with your inanity.
maybe this suggests you're finally starting to realize it yourself?
nawwwww.
Ichthyic · 17 August 2010
or the belief that those who rape and steal are following Christ doesn’t make any sense.
what about those that claim to follow christ but can do nothing but lie, like you Ray?
truthspeaker · 17 August 2010
Since Christ never told anyone not to rape, and since generations of Christian clergy taught that it was God's will to kill non-Christians, how is it "obvious" that rapists and killers aren't following Christ?
Are you seriously disputing that mainstream Christianity espoused antisemitism for centuries? You'd have to ignore an awful lot of recorded history to think that.
harold · 17 August 2010
John Kwok · 17 August 2010
Not that I want to find myself in the position of defending Ray Martinez, but it should be noted that Hitler's attitude toward Christianity was complex to say the least, and that it did involve substantial persecution of Christians, including fellow Germans, for various parts of the Third Reich:
http://en.wikipedia.org/wiki/Adolf_Hitler's_religious_views
It could be said with some certainty that Hitler had become by the time he became Fuhrer, a believer in some form of Deism, but one that espoused an activist Deity, not the more remote "watchmaker" as envisioned by 18th and 19th Century Deists.
Ray · 17 August 2010
Mike Elzinga · 17 August 2010
John Kwok · 17 August 2010
Sorry Ray, but see my latest post. Hitler did believe in one supreme Deity. He was neither an atheist nor an agnostic, but instead, had much in common with the equally delusional likes of yourself, Sal Cordova and others who believe in an activist version of Jehovah.
truthspeaker · 17 August 2010
So, Ray, are you disputing that mainstream Christian churches advocated murder for centuries?
truthspeaker · 17 August 2010
Ray · 17 August 2010
Ray · 17 August 2010
Ray · 17 August 2010
Mike Elzinga · 17 August 2010
harold · 17 August 2010
Ray Martinez -
No, you didn't understand.
I asked for a "straight", as in "honest and complete" answer.
I specifically asked if Christians who accept evolution go to Hell (an alternate way of putting it would be "do all people who accept the theory of evolution go to Hell, no matter what else they do"). You answer does not include the word Hell, nor does it even contain the word "yes". In my view, it is not a "straight" answer; it is not an answer that an honest man would have produced. It is a weaselly answer full of "plausible deniability".
However, it does seem to imply that they go to Hell.
Now, using language that cannot be otherwise interpreted, do they go to Hell or not?
harold · 17 August 2010
Ray Martinez -
Give me a straight answer about evolution and Hell first. Then tell me how you are able to read Hitler's mind.
For what it's worth, Hitler's behavior most certainly did not comport with the ethical system that can be inferred from the teachings of the Biblical character Jesus (regardless of whether one believes that there was a historical Jesus or that he had supernatural powers), at least not as I interpret them.
At a much more trivial level, of course, neither does yours, as you gave me a dissembling answer.
The historical fact, though, is that Hitler identified himself as a Christian.
Is that a reason to criticize all Christians? Of course not.
But it is even less a reason to criticize all atheists, as Hitler never self-identified as an atheist.
John Kwok · 17 August 2010
harold · 17 August 2010
John Kwok · 17 August 2010
John Kwok · 17 August 2010
And Ray, Hitler rejected Atheism. He was a monotheist who thought that Christianity was the worst religious calamity to fall upon Western Europe, suggesting more than once that Europe would have been better off with the Roman pantheon.
Dave Luckett · 17 August 2010
Oh, fer....
Hitler's actual underlying operant beliefs were self-conflicting and fractured to the point of incoherence. To put it as simply as possible, Hitler believed anything that ameliorated his psychological state and made it possible to for him to function.
The overwhelmingly salient feature of this was fixated rage and hatred against Jews, which was so overwhelming and so little based in any sort of fact as to make it quite plain that it was a sick fantasy mandated by psychological compulsion. But it was a fantasy that Hitler lived and performed; the horrifying fact was that his times allowed him to do it on the grandest scale.
But the historical facts about his religion, (which he repeatedly and publicly asserted - for political reasons, no doubt) are that he was a communicant Roman Catholic, baptised, confirmed, tithing, (the Church tax was the only one he paid once he became Chancellor), and blessed by the Pope. There is no sort of doubt that Christians recognised him as a fellow-Christian. No scholar denies this.
Of course to assert that he was a Christian implies defining "Christian" as "a member of a recognised Christian church, accepted as such by that Church, its hierarchy if any, and its members and other professing Christians"; but this is a perfectly reasonable definition. Generation after generation of Christians have lived and died without any further definition required than that, and have done so without any rigorous enquiry being made as to the ethics, morality and correctness of their political views being made. Why must we argue with idiots who want Hitler to be different?
Ichthyic · 17 August 2010
Hitler was an Atheist. No real scholar denies.
aside from Ray employing the Scotsman Fallacy AGAIN...
http://en.wikipedia.org/wiki/Adolf_Hitler%27s_religious_views#Positive_Christianity
he's wrong. AGAIN.
Ichthyic · 17 August 2010
Evolution specifically says that the power and intelligence of God is absent from biological production.
and physics says he ain't responsible for the world turning, neither, nor why we iz stuck to da surface of it.
and chemistry says he ain't responsible for why I can drop a chunk of pure sodium in water and watch it explode.
funny, you don't seem to think ALL science is against the bible... just.. evolution...
*snort*
Helena Constantine · 17 August 2010
I'm trained as a New testament Text Critic, but I have some idea of what people are doing with the Hebrew Bible. Over the last ten years the documentary hypothesis has been abandoned by Hebrew Bible critics. The idea of having a single editor cutting and splicing five discrete texts into a single document, sometimes cutting and pasting verse by verse, according to some kind of grandiose plan, is just too elaborate to maintain in the face of objective analysis. What seems more likely is more discrete editors and intermediate texts, working from a larger number of sources, writing smaller parts of the text, and much later in time than Welhausen imagined. See van Seeters and Tommy Thompson on this among others.
Plenty of older scholars still support the Documentary Hypothesis, but its clear by now that they will go go the way of the dinosaurs.
Dale Husband · 17 August 2010
Dale Husband · 17 August 2010
Helena Constantine · 17 August 2010
Luckett's comments about Hitler are quite good, quite a better than one usually sees posted here. my on understanding of Hitler and religion comes from reading the memoirs of Albert Speer (the closest thing Hitler had to a friend) and his table talk )his after dinner lectures he made his secretaries write down). Those have been attacked here before (at the time of the release of Expelled with its ridiculous charge that Hitler was an atheist--still being parroted here by some, I see) as not being good enough sources to understand Hitler, but I am unaware of anything that is likely to give insight into his mind. The impression one gets from those sources is that he imagined that god, not necessarily the Christian god, but nevertheless a personal god, existed, and that god was more or less equivalent to his own will. Hitler wasn't a schizophrenic who believed he was god, but he was perhaps on the spectrum that has that form of insanity as one of its poles.
harold · 17 August 2010
Ichthyic · 17 August 2010
See van Seeters and Tommy Thompson on this among others.
links por favor?
SLC · 17 August 2010
Wowbagger · 18 August 2010
Dave Luckett · 18 August 2010
Since Jesus was certainly Jewish and since there is no reasonable doubt of his self-identification as Jewish, and since the act that Hitler most wished to have associated with his name was the Shoah, I don't think it is reasonable to believe that Jesus could possibly have been happy with what Hitler said or did in his name.
Ichthyic · 18 August 2010
Of course, some think WWJD is an entirely irrelevant question...
http://nobeliefs.com/exist.htm
SEF · 18 August 2010
Since this thread has apparently turned into a Hitler thread: it's not merely the specifics of his religiousness which are in dispute.
Grauniad
Scotsman (I like that they can't even spell his name!)
BBC
Dave Luckett · 18 August 2010
Interesting!
Hitler was certainly very proud of his Iron Cross first class - it was a relatively rare decoration for a ranker in the Kaiser's army, and it was the only one he wore when in uniform. And there's no doubt that he came by it through regular channels, even if it was not fully deserved.
This is an interesting example of a parallel process going on in history as in science. New data produces new insights without necessarily changing a basic idea.
Terenzio the Troll · 18 August 2010
I have been reading PD for a while and, personally, I find it a wonderful site: my compliments to everybody!
I find here a treasure trove for a troll: a thread dealing with religious definitions and Hitler, in a discussion already nicely warmed up.
So I thought that, despite the already s(t)olid presence of your own resident trolls, maybe you could do with a foreign visiting troll.
Well then: sure as that, Hitler proclaimed himself a Christian. Pretty sure that quite a lot of un-christian behaviour has been at times fostered by various christian authorities (dating back to classic times: Ipatia anyone?), as well.
Now I would like to ask my esteemed colleague Ray what, if anything, a Christian is. A precise definition, please.
To be fair, though, I don't know what a definition should look like, but I know what it should not.
For instance: "To be a Christian means that you believe certain things that were promulgated by apostolic preaching", though very common-sensislish, clearly is not.
Take the matter of the Creed, for instance.
It says: "...I believe in the Church: one, holy, roman and catholic...", which of course does not apply to Anglicans or Protestants or scores of other denominations: not even to Ray, I suppose.
Yet, apparently, Ray thinks himself as a Christian, does he not?
TomS · 18 August 2010
eric · 18 August 2010
truthspeaker · 18 August 2010
John Kwok · 18 August 2010
John Kwok · 18 August 2010
Matt Young · 18 August 2010
OK, I am going to declare a moratorium on Hitler posts and on responses to the Martinez troll. I won't check every minute, but I will send future comments regarding Hitler, future rebuttals to Mr. Martinez, and future comments by Mr. Martinez to the bathroom wall.
Matt Young · 18 August 2010
I agree with TomS -- it does not matter whether there was one Redactor or whether there were many. The Hebrew Bible is still an amalgamation of sometimes conflicting stories that were woven together into a more or less coherent whole. And I still think that is a neutral fact, rather than a "dig" at Christianity or anyone else.
John Kwok · 18 August 2010
MrG · 18 August 2010
I think "Godwin's Law" needs to renamed "Godwin's Curse".
truthspeaker · 18 August 2010
truthspeaker · 18 August 2010
Kevin B · 18 August 2010
JohnK · 18 August 2010
John Kwok · 18 August 2010
Hypatia's Daughter · 18 August 2010
truthspeaker · 18 August 2010
John Kwok · 18 August 2010
Creatorist · 18 August 2010
Matt Young · 18 August 2010
Dale Husband · 18 August 2010
Dale Husband · 18 August 2010
John Kwok · 18 August 2010
harold · 18 August 2010
The theology of Ray Martinez seems to be entirely based on circular reasoning/begging the question.
He knows he was predestined to be saved (unlike Calvin, who couldn't be sure).
All people who are predestined to be saved (i.e. only Ray Martinez) accept his particular interpretation of the Bible.
How does he know his interpretation is correct? Because he is predestined.
How does he know he is predestined? Because his interpretion is correct.
william e emba · 18 August 2010
Just Bob · 18 August 2010
This comment has been moved to The Bathroom Wall.
MrG · 18 August 2010
Dale Husband · 18 August 2010
Dave Luckett · 18 August 2010
John Selby Spong is considered a Christian because he says he's one, (when very severely pressed, and without further specification), and because his church, the American Episcopalian, has not excommunicated or declared his views anathema, although there have been grumblings from time to time about his heterodoxy.
Spong is, from what I can understand of what he says, a very weak deist verging towards agnosticism who remains within the fold of the Church for reasons that can only be guessed at. Personally, I am not much inclined to charity when guessing those reasons, but that's just me.
Dave Luckett · 18 August 2010
eddie · 18 August 2010
Paul Burnett · 18 August 2010
Dale Husband · 19 August 2010
Rolf Aalberg · 19 August 2010
Paul Burnett · 19 August 2010
RWard · 19 August 2010
eric · 19 August 2010
John Kwok · 19 August 2010
Dave Luckett · 19 August 2010
Ichthyic · 20 August 2010
I don’t know what the answer is.
I do, but I think most here rather think it a bit premature to abandon the concept of religion in its entirety.
eric · 20 August 2010
Frank J · 21 August 2010
Rolf Aalberg · 25 August 2010
mrg · 10 October 2010