Crucifixes allowed in European state schools
According to an article in the Guardian, the European Court of Human Rights has reversed its own earlier decision and now says that it is lawful to display a crucifix in a state schoolroom. The earlier decision caused "uproar," so the full court reconsidered its earlier decision and concluded that the crucifix was "an essentially passive symbol." As the philosopher Sidney Morgenbesser might have said, Yeah, yeah, and a Christmas tree is just a secular symbol.
France, meanwhile, has banned religious symbols worn by students in state schools. So here is a philosophy question: Can you both permit and prohibit religious symbols at the same time?
49 Comments
Wheels · 20 March 2011
I've never understood France's ban on students' religious items. How can you claim to have a secular government that allows freedom of religion while at the same time suppressing even the most innocuous trinkets worn by practitioners who aren't in an office representing the state?
mrg · 20 March 2011
I never heard of Morganbesser before. I'd have to judge him the "thinking man's Yogi Berra."
"Nobody goes there anymore. It's too crowded." Reminds me of my last trip to Seattle.
Matt Young · 20 March 2011
DS · 20 March 2011
So a student cannot wear a cross but a teacher can display one? Great separation of church and state there.
Does the school use public funds to buy the crucifix? Would they allow any religious symbol or just this one?
Would branding the students with the crucifix be OK? Maybe Freshwater should teach there.
DavidK · 20 March 2011
Erp · 20 March 2011
A teacher displaying a crucifix or even a cross is also not allowed in France. France has very strong views on laicite which long pre-date major non-Christian immigration.
Note this may be more a matter of what Europe as a whole sees as essential versus where the countries which look to the European Court of Human Rights can make individual decisions (so Italy goes one way and France another). In the US the equivalent would be state powers versus federal powers.
Dale Husband · 20 March 2011
Jews should be allowed to wear Stars of David, Catholics should be allowed to wear crucifixes, Unitarians Universalists should be allowed to wear flaming chalices, Baha'is should be allowed to wear nine pointed stars or ringstone symbols, Muslims should be allowed to wear crescents, and so on. But NO classroom in a school that is publicly funded should ever be allowed to display ANY religious symbols or texts on its walls! The French are really messed up on this issue of church/state separation. If the state is trying to suppress any expression of religion, then church and state are NOT being separated, but in opposition to each other.
Matt Young · 20 March 2011
Chris Lawson · 20 March 2011
@Dale: I agree in principle with what you say, except (i) the state does have a role in suppressing some forms of religious expression, e.g. disrupting classrooms to shout creationist slogans, and (ii) while it may seem OK to allow freedom of expression among students, what happens when one particular group becomes an aggressive in-group and starts bullying students for not wearing their particular identifying tag (this applies to any social grouping, not just religions)?
@Matt: I'm not sure of the details of exactly what is binding. It may be that individual countries can still legislate to keep religious symbols out of the public classroom, but there is no longer a high-level Europe-wide ban on them.
Thanatos · 20 March 2011
For people on the other side of the pond:
Please try not to rush to conclusions(either way) before doing your homework.
Europe the continent,the European Union,the Eurozone,the Council of Europe,the European countries and so on ,differ dramatically between themselves and in comparison to the US.
I.e.
a.As explained briefly by Matt Young,France's culture, secularism and separation between church and state is not the same with the one of the US.What is considered legal there and what the culture,customs and practices are, differ from the US and from other European countries.
b.On the other hand contrary to what Matt has written, the European Court of Human Rights is not like the US Supreme Court.It has some -supernational- binding powers(supposed or real, being based on international treaties), but certainly not like the US Supreme Court and anyway what happens in practice varies greatly.Most of the aforementioned entities are international organisations.But we're still separate independent countries you know...
P.S.I would like to remind you that here in Europe despite the lesser in general religiosity(of varying degrees and qualities) compared to the US, some countries still have official or semi-official state religions.Many religions are also tied to national cultures and identities.Things are complex.I myself ie, am an atheist but culturally and with respect to customs(whether I like it or not) I am an Orthodox Christian just like the rest 98%(at least till recently) of Greeks...
Matt Young · 20 March 2011
Thanatos · 20 March 2011
Mat let me reply with a question:
The article concludes with:
"All countries that are members of the Council of Europe will be required to obey the ruling."
Let's say now that one or more countries decide not to (or even just fail to) obey in one way or another this or other European Court of Human Rights rulings.
What then?????? ;)
P.S.Yes it is supposed to be binding;what happens in reality though is a very different story that varies greatly.And not without good reasons I might add :i.e. what happens when or if ECoHR rulings clash with National Constitutions or country specific political realities?Which of the two has the highest theoretical or real authority???
Dale Husband · 20 March 2011
Thony C. · 21 March 2011
The ECHR has ruled that the display of crosses in classroom is not a fundamental infringement of human rights. This ruling means that individual European governments are free to allow or ban religious symbols from classrooms as they see fit. In the case considered a Fino-Italian atheist mother claimed that the Italian law that permits crosses in the classroom infinges the human rights of her son and tried to get, on this basis, crosses banned from Italian classrooms. This has gone through a whole series of courts in the last nine years. In the previous instants, a lower one, it was ruled that the display of crosses was an infringment of human rights , a decision against which the Italian Government appealed. The full court has now ruled as stated above.
Here in Bavaria where I live, some years ago the state law mandating crosses in school classrooms was ruled to be in conflict with the German constitution which guarantees freedom of thought and freedom of religious belief. The situation in Bavaria now is that a school can display crosses on classroom walls but if one parent in a given class objects then the cross must be removed. This voluntary display of crosses would have been illegal if the initial ECHR had been upheld.
Jaime Headden · 21 March 2011
1. Religious symbols on premises endorse religion as an institution, implying favoritism of the group to the individual. Thus, general religious symbols should be prohibited.
2. Religious symbols on the person endorse the religious choice or upbringing of the individual, and it would be oppressive to restrict the wearing, open or not, of a crucifix, Sikh dagger, etc.
Thanatos · 21 March 2011
@Thony C.
Your last sentence presupposes that the ECHR is indeed the Highest Court.
If I recall correctly the Italian Constitutional Court on the matter said otherwise.If I also recall correctly we still have individual Constitutions and Courts(let alone national sovereignties) that may or may not follow what the ECHR states,rules.Whatever that may be...
So I must repeat the question:
Let’s say that one or more countries decide not to (or even just fail to) obey in one way or another some European Court of Human Rights rulings.
What then?????? ;)
Or let me rephrase, making the question more specific:
Do you really think that the Italians would have taken down their crucifixes had the ECHR ruled differently?
Moreover what about a pure but analogous hypothetical:
if a citizen of a European country that has a cross or a crescent moon and a star on its national flag, had gone to the ECHR in order to have it removed on religious grounds, would a positive ruling mean that the national flag would have to be changed?
P.S.It's one thing to behave from time to time or under normal conditions as if we were one united political entity(apropos obey ECHR rulings).It's totally a different issue to think that we really are...
P.S.1.Pragmatically speaking do you really think that the ECHR has top jurisdiction over the landmass ranging from Nuuk,Greenland to Petropavlovsk,Kamchatka,Russia??? :)
P.S.2.Just googling...
Thanatos · 21 March 2011
Thony C. · 21 March 2011
Thanatos · 21 March 2011
The Founding Mothers · 21 March 2011
Andrea Bottaro · 21 March 2011
Having grown up with crucifixes in the classrooms in Italy, and as much as I would like to see them gone, I can vouch for the fact that they are overwhelmingly ignored, or used as props (e.g. the jersey of the local soccer team drawn on the plastic Jesus, little erected penises attached to them, etc). Teachers don't notice, or pretend they don't.
eric · 21 March 2011
Thony C · 21 March 2011
Thanatos: I do know that there have been cases where the UK has not implemented rulings of the ECHR has then been fined, paid the fine and then implemented the ruling so it would appear that the rulings are indeed binding.
On your more general point about handing over sovereign powers, I personally think it a good thing that Europe has unified standards of human rights and a central system for the enforcement of those rights. In the end we are not Germans, Italian, Brits or whatever but human beings and each of us should be guaranteed the same rights and obligations and the same protections for those rights and obligations.
Wheels · 21 March 2011
Thanatos · 21 March 2011
JASONMITCHELL · 21 March 2011
am I reading this correctly? It does not appear that "Crucifixes allowed in European state schools" is what the ruling was - the ruling was that displaying a crucifix is not a violation of human rights and therefore not prohibited by that particular jurisdiction. IANAL but seems very much not the same thing. Wheather or not such a display would be allowed bas essencially left up to member countries to decide for themselves?
IMO state schools shouldn't display religious symbols at all (nor should they prohibit students from wearing them, but, I also realise this is a complicated issue)
RobLL · 21 March 2011
Res Christmas trees and etcetera: Christmas as we now celebrate it (or don't) was largely invented in the United States and maybe Great Britain in the ninteenth century. For a delightful and academic oriented story on this see the Christmas admiring Stephen Nissenbaum (Jewish then and now) and his book, The Battle for Christmas. Much of the common symbols of Christmas are secular and from various pagan sources.
mrg · 21 March 2011
Thony C · 21 March 2011
Thanatos · 21 March 2011
Wheels · 21 March 2011
I don't appreciate it being called goal-post moving. I just brought it up because I know some Sikhs will use un-sharpened daggers or soldered, epoxied, or otherwise sealed sheaths in an effort to avoid prohibitions on weapons in US schools. I was curious as to how this applied in other countries where "weapons" are illegal or more tightly controlled, in schools or society at large.
Robert Byers · 21 March 2011
This comment has been moved to The Bathroom Wall.
Roger · 22 March 2011
Peter Henderson · 22 March 2011
There was a big thing about the wearing of poppies in the work place coming up to remembrance day in this part of Europe some years ago.
Roger · 22 March 2011
Roger · 22 March 2011
eric · 22 March 2011
FtK · 22 March 2011
What on earth does this have to do with science?
Dale Husband · 22 March 2011
Jack Sprocket · 23 March 2011
39 responses, and no one has noted that the French ban on religious symbols, only introduced in 2004, was not aimed at crucifixes. It was aimed entirely at Muslims wearing head scarves, and the ban on other religious symbols only had to be included to maintain the pretence that the law was not racist. The ECHR has now given the green light to racism.
eric · 23 March 2011
Roger · 23 March 2011
Robert Byers · 24 March 2011
This comment has been moved to The Bathroom Wall.
Dave Luckett · 24 March 2011
For Byers, this is actually coherent. Astonishing. Can he be learning from us?
But although this does not rise to the sublime heights of Byersian glossolagnia that we have seen in the past, it is still a long way from actual rationality. "Belief structures which can find political expression" is not persecution. Persecution is when people are persecuted, not when the State is prevented from displaying religious symbols in its institutions.
Ah, but the State institutions involved here are schools, and not displaying religious symbols therein involves actors other than the State. The State should by all means be as restricted as possible, especially in the means it may use to control opinion, but that does not apply to its citizens, who should, on the contrary, be allowed to express opinion freely.
So the court did wrong to deny all at a school the right to wear religious symbols. The students are not the State, nor its agents. (On the other hand, the teachers, their assistants, and the administrators are so.) That error has now been rectified. Within reason, always respecting the principle that my right to exercise by swinging my arms stops short of your nose, students may wear religious symbols.
All of which is not to the point, as Jack Sprocket said. The purpose of the ban in French schools is not to prevent religious expression, as such, notwithstanding the very strong tradition of anticlericalism in French government. It is to prevent the wearing of the niqab, the burqa, even the headscarf.
The error in the first place was to call these garments "religious symbols". They are not. They are expressions of culture, and they represent a cultural practice.
Why can't they be banned? Cultural practices are banned all the time. Fireworks, dogfighting, footbinding, clitoridectomy, getting seriously drunk in public (a venerable Western cultural practice) are all against the law, at least nominally. So why not wearing the headscarf?
Wellllll....
The problem is obvious, isn't it? Those practices are banned because they cause harm. What harm is caused by wearing a headscarf?
Yes, I've heard the rationalisations. Voluminous all-concealing garments and a ready vociferous refusal to be searched (said to be on religious or cultural grounds) can be and have been used to conceal bombs. But a headscarf? Please.
No. I know what the reason is, and although I find myself vibrating with a certain amount of sympathy for it, I reject that reason. I know why some insist on the headscarf, and I think their reasons are contemptible. That isn't the point. Whatever I may think of their reasons for doing something, unless I can demonstrate that the practice is harmful, I have no right to prevent it.
I think that there is sufficient reason to ban the full burqa, technically the niqab. That reason is not because it amounts to displaying a religious symbol, but because it facilitates terrorism. But the headscarf harms nobody.
It must be permitted.
robert van bakel · 25 March 2011
I've lived in Europe (the Netherlands) for three years, when I was a teenager and I can tell you this; when the European Court makes decisions on human rights and religion three things are bound to happen: 1.) France ignores them. 2.) Britain is mortified at their loss of sovereingnty. 3.) U.S citizens make comparisons to their own constitution.
The Dutch on the other hand generally go, 'ehh, whatever!'
Jedidiah Palosaari · 16 April 2011
Christmas tree is a secular symbol. I really wish those who are not Christian would stop telling me and my co-religionists what does or does not represent my faith. Crosses do. Christmas trees don't. People who are not Christian don't have the right to tell Christians what they believe- and the same goes for Jews, Muslims, Hindus, and Atheists.
Flint · 16 April 2011
Flint · 16 April 2011
Jedidiah Palosaari · 19 April 2011
Flint, I totally get where you're coming from. Thank you for your questions and perspective. It makes sense! I agree- as you describe it, it would be baffling!
I don't know if this answers it better for you, but... We don't usually claim the entire holiday as a birthday celebration. The holiday actually has changed a lot since it's inception, even in the Christian sense. Santa Claus is not really a Christian idea- although St. Nicholas is. I would guess that sounds like splitting hairs, but it really isn't. St. Nicholas was a real guy, though we probably don't know much about him, beyond hagiography. He evidently was pretty loving and nice to folks. Santa Claus (as envisioned in the US) is a bit of a minor deity. He's pretty far removed from the original idea.
So things change, not just traditions, but even meanings. Today, Christmas is more about getting the coolest things and what I can get. It's not about remembering the birth of a guy who claimed to be God- except for a very few. And most American Christians probably include Santa Claus and Christmas trees in their celebrations, but those weren't original to the Christian celebration, or unique to it. Luther baptized the tree, putting Christian symbolism on it- but if that's our standard, then pretty much everything you know of has been baptized in meaning in some form by a Christian in the past, which would leave precious little of secular culture left!
Perhaps another example would be more obvious. Easter is about the death of Jesus- and his presumed resurrection. It is not about Easter bunnies. But for a lot of people- secular and Christian alike- Easter bunnies and eggs figure pretty predominantly. And I have heard sermons baptizing the egg and the bunny to find Christian meaning in them. But can we honestly say those are therefore now Christian symbols?
Thus I see nothing wrong with a large Christmas Tree on the capitol lawn. I'd also like to see a Menorah and something Muslim there, et.al. But as a Christian, I'd be mighty uncomfortable with Obama putting up a giant cross up there. That's a religious symbol, and I don't think it appropriate to force my religion on others. Sure, Obama is one of the most devout Christians we've ever had as President, and if he wants to go to services or talk about his faith, more power to him. But I don't think it appropriate for him to use the Bully Pulpit to preach my faith, or try to get others to join it. (That's not so much a matter of a public/private thing, as if there were actually a distinction. It is rather that we shouldn't be using our faith in any way that discriminates against another, or makes them unable to continue on, that they are in some way diminished because of it. They have the right to believe whatever without the feeling that they will have less access to some material good without that belief.)
And, as you suggest, the Christmas celebration was originally a pagan holiday. But the entire holiday was baptized by Christians, given new meaning! Now, I'd suggest the same has been done by the "secular" world. People give and exchange gifts, and talk about Santa, and have Christmas trees, and no thought at all is given to Jesus. For some it is, for others it is not.
But if we are going to claim that just because a symbol was once part of a faith, or a faith coopted it, and therefore it is always religious, then by that reasoning, and by what you stated earlier, we really must start arguing that Christmas Trees and Santa Claus are not secular, or Christian, but rather are part of the Saturnian religion.
And should be banned on that basis alone :-)