The recent kerfuffle over the intelligent design creationism movement's effort to publish the proceedings of a secret conference held (it appears) in a rented room at the Cornell School of Hotel Administration should remind us of an earlier Disco 'Tute conference run along the same lines. In June 2007 an
apparently secret [struck because it's not clear it was to be secret] conference that was called the "Wistar Retrospective Symposium" was held in Boston. That one included a number of the same participants as the "Cornell" conference: Dembski, Marks, Meyer, Behe, and Axe among them. The main difference is that the 2007 meeting included some genuine experts in information theory and evolutionary biology who raised embarrassing questions for the ID pushers. Daniel R. Brooks of the University of Toronto was one such expert in attendance, and
he guest-authored a post on it for the Thumb. The take-home message from Brooks was
ID dooms itself. In their own words at this conference, IDers espouse a program in which the scope and power of the Designer is restricted to purely human dimensions, in which the effects of the Designer on biological diversity have left no discernible trace that can be detected scientifically, in which the effects of Darwinian processes are the only biological phenomena that can be studied scientifically, and in which Darwinian processes are overwhelmingly more powerful than those of the Designer (because they inevitably cause the Designer's creations to degenerate). For example, it must be evil Darwinian processes that produce emerging infectious diseases, otherwise each pathogen would remain associated only with the host for which it was designed. This is all just too silly.
Interestingly, immediately following the 2007 conference the organizers emailed participants
... stating that the ID people considered the conference a private meeting, and did not want any of us to discuss it, blog it, or publish anything about it. They said they had no intention of posting anything from the conference on the Discovery Institute's web site (the entire proceedings were recorded). They claimed they would have some announcement at the time of the publication of the edited volume of presentations, in about a year, and wanted all of us to wait until then to say anything.
So like the recent "Cornell" conference, the organizers of the 2007 meeting planned to publish a proceedings volume, but as far as we can tell it has never appeared. While the year until publication mentioned is now approaching five years (shades of Paul Nelson's ontogenetic depth!), there's still nothing visible in prospect. Is the recent "conference" no more than the offspring of the earlier one, this time held
sans critics so as to generate a propaganda book minus the embarrassing questions of genuine experts that Brooks described? Wouldn't surprise me a bit.
I
strongly recommend
Brooks' takedown to Thumb readers.
Hat tip to Joe Felsenstein for the reminder of Brooks' post.
35 Comments
Paul Burnett · 9 March 2012
I regularly remind folks of the intelligent design creationism founders' conferences at such venues as Southern Methodist University in 1992 and particularly the Bible Institute Of Los Angeles (now using the stealth acronym "BIOLA University") in 1996. See http://www.talkreason.org/articles/HistoryID2.cfm for details.
John · 9 March 2012
harold · 9 March 2012
This certainly sounds likely.
I had wondered if the slew of latter day creationist legislation seen in 2010 partly motivated the "Cornell" "conference" - if there was some sense of urgency to generate, by hook or by crook, an ostensibly peer reviewed ID book put out by a scientific publisher to give wingnut politicians something to wave around.
The two ideas are by no means mutually exclusive. They could have been planning a more "exclusive" conference for several years, but been especially motivated to try to get one rolling when they saw creationist bills being proposed.
Paul Burnett · 10 March 2012
John · 10 March 2012
Paul and harold, HarperOne has also published an ID book on the brain, "The Spiritual Brain: A Neuroscientist's Case for the Existence of the Soul", co-authored by Montreal neuroscientist Mario Beauregard and Denys O'Leary. Whatever one might think of this, this is definitely not a tactical error on Harper Collins' part to publish both this book and "Signature in the Cell". Nor is a tactical error for Simon and Schuster's Free Press to have published Michael Behe's "Darwin's Black Box" and "The Edge of Evolution: The Search for the Limits of Darwinism" (Slightly off the topic, I have copies of both "Signature" and "The Edge of Evolution", which I received as review copies merely to write my harsh, but accurate, Amazon reviews of both.). The bottom line for either one is money, which is why the Free Press did give Richard Dawkins a very substantial six figure advance for his "The Greatest Show on Earth". Springer, however, is also motivated too by its longstanding reputation as an important publisher of scientific works, so I am cautiously optimistic that the additional peer review which is being done for the Cornell "symposium" volume will result in its rejection a potential Springer publication.
John · 10 March 2012
Paul Burnett · 10 March 2012
Doc Bill · 10 March 2012
Wasn't this the conference at which Ann Gauger of the newly formed DI "laboratory," the Biologic Whatever, presented results from a study of bacteria? IIRC, it was pointed out that her results actually showed Darwinian evolution in action, whereupon the session was abruptly cancelled, a giant hook yanked Gauger off the stage, there were no more questions and everybody scuttled away.
Maybe not quite that dramatic.
harold · 10 March 2012
Richard B. Hoppe · 10 March 2012
Karen S. · 10 March 2012
John · 10 March 2012
Yours is a most accurate assessment, harold. As a reminder to Paul, the reasons why mainstream publishers like Harper Collins (Harper One) and Simon and Schuster (Free Press) publish books written by the likes of Behe, Meyer and O'Leary is because they sell. While Springer is also interested in selling books, its market share is potentially much lower than the others, simply because it caters almost exclusively to an academic audience (That reason alone should give creationists pause thinking that Springer will publish the Cornell "symposium" volume after it receives additional peer review; I am cautiously optimistic that Springer won't publish it.).
I think what we need to do is to convey to the public our excitement and enthusiasm for biological evolution, explaining why the life sciences can be best explained via the prism of evolutionary theory. In his Stephen Jay Gould acceptance speech before the annual meeting of the Society for the Study of Evolution, Ken Miller said that we need to tell stories well, stories that will convincingly persuasive that the public will realize that Intelligent Design and other forms of creationism do not make any sense. I think this is excellent advice (He starts talking about this around the 50 minute mark here.):
http://www.youtube.com/watch?feature=player_embedded&v=9nYBEMtBXgA
harold · 10 March 2012
John_S · 10 March 2012
Just Bob · 10 March 2012
Ah no, mon cher, He would get it RIGHT on the first throw!
Rolf Aalberg · 11 March 2012
It is of course off topic for this thread but with God lurking in the sky(?) maybe it should be pointed out that when it comes to the Bible, people abandon whatever ability for critical thinking they might have.
Scholars have studied the Bible, its origins, its sources, the settting, the times and culture in which it was written - and their findings are somewhat different from what people tend to believe.
Several different authors contributing to the OT have been identified.
The oldest known source of the OT probably was written between the years 800 to 740 BCE, i.e. 500 years after Moses.
In the middle of the 6th century BCE a new author sat down to improve the works of the Yahwist. This author is called the Elohist. He used the Yahwist’s works as his foundation, but made additions and deletions and reworked the text to better conform to more ‘modern’ thinking.
The third author of the Old Testament is called the Jehovist. He integrates the Jahvist and the Elohist. The result was that many stories were put side-by-side or even interleaved sentence by sentence. Thus a number of ambiguities or contradictions arose, like the Jahvist’s
story about the pact of Sinai that in the account by the Jehovist was remade into a renewal after the Golden Calf corruption affair.
Do people really learn about the origins of the Bible, do they bother to search for knowledge? The churches don't tell, that's for sure!
Scott F · 11 March 2012
TomS · 11 March 2012
I'm no expert on this, but I've never heard of a distinction being made between a "Javist" and a "Jehovist". Among other difficulties I have with this, the name "Jehovah" is a construction based on a misunderstanding by Christians several centuries after the Bible was complete. "Jehovah" is meaningless in Hebrew.
And the Yahwist and Elohist (along with the Priestly, Deuteronomist and a few others like the Redactor) are mainly sources only for the first five books of the Bible (or maybe a couple more), not the entire "Old Testament"; and I don't think that the dating that you give is universally agreed on (for example, some date the Yahwist to roughly 1000 BCE, only a couple of centuries after Moses); as well as a couple of other quibbles.
diogeneslamp0 · 11 March 2012
Dave Luckett · 11 March 2012
Rolf is giving the "documentary hypothesis" proposed by Wellhausen and others about 1876 as an explanation for the creation of the Pentateuch plus Joshua - not the entire OT. It rests on the observation that the Pentateuch is composed of passages that are only somewhat integrated with each other and which contain different vocabulary and are clearly concerned with different matters, and that there are some relict references, not entirely expunged, to a pre-monotheistic mythology and even pantheon.
Once the passages are separated out - no small task - there do seem to be at least three - probably four - different sources, and they tell many stories or incidents in duplicate, leading to the conclusion that the text is a redacted collection.
Wellhausen gave them the symbols Rolf mentions, but as for four individual originators and a redactor, it's an awful lot to hang on the fact that different passages of text refer to God by three different names or titles that are consistent in each. Why not more? Why not entire schools, communities?
Deuteronomy, or part of it, is identified with the scroll of the law found by Hikiah in the Temple about 623 BCE. (The eighteenth year of King Josiah, anyway.) If so, this is as far back as any of the text can be traced, except for tiny scraps. A short version of the Aaronic Blessing, for example, (using Yahweh, not Elohim) appears inscribed on a small piece of sheet silver which may be a little older than that. Still, the idea that the Pentateuch's oldest parts may have originated as far back as 1200 BCE is little more than a guess. Maybe they did, from the tantalising hints of premonotheism, but there's no evidence.
As for what the evangelicals teach in their seminaries, they are often close students of the languages, the traditional apologia for inconsistencies in the texts being to claim a different translation. They do that with Genesis 1 and 2, for instance.
However, they start with the dogmatic assumption, absolutely intransigently held, that Scripture is inerrant. There are parts of the Pentateuch that are credited in the text to Moses himself: Exodus 21-23; Numbers 33; Deuteronomy 5 6-21; Deuteronomy 31: 24 and most of Ch 32. Therefore, say the evangelicals, those parts were written by Moses, or were heard and accurately recorded by someone very close to the same time, and therefore date from about 1250 BCE. If it were not so, Scripture is in error, which is impossible.
In fact, most Evangelicals hold that Moses wrote the whole lot himself, except maybe Deuteronomy 34, which describes how he died and was buried. This really is straining at gnats and swallowing camels.
SWT · 11 March 2012
Tenncrain · 11 March 2012
TomS · 11 March 2012
Karen S. · 11 March 2012
SWT · 11 March 2012
Helena Constantine · 11 March 2012
Dave Luckett · 11 March 2012
Helena, that's right; and it drives the fundies batty. Wellhausen's analysis (not new in his day - his work was a summary of the evidence, presented in a seamless logical fashion) is now doubted as to its dating of the sources and the nature of the sources themselves - but only the fundamentalists think that the text is unchanged since the Bronze Age, and they only think that because that's where they start from.
Current scholarship is, as you say, trending towards the opinion that the Pentateuch in its final form dates even later than Wellhausen thought, and that the process of redaction and reconciliation of text was more of a collegiate, negotiated effort than he thought, rather than the work of four or so separately identified personalities - this based on the appearance of having been cobbled together as a compromise.
But this is only going from bad to worse, according to the "literalists". They think Wellhausen was a heretic for suggesting that the text is a human production, not an emanation of the Godhead. Modern scholars must be even more so, on that score.
But that the Pentateuch is a not-completely-consistent redaction of sources, some early, is not seriously challenged, fundamentalist assumptions notwithstanding. The arguments are over who, when and where.
Just Bob · 11 March 2012
Nick Matzke · 11 March 2012
ksplawn · 12 March 2012
Dave Luckett · 12 March 2012
TomS · 12 March 2012
Dave Luckett · 12 March 2012
Fair enough.
Rolf Aalberg · 13 March 2012
https://www.google.com/accounts/o8/id?id=AItOawm-WhebH0itIDDTj06EQo2vtiF0BBqF10Q · 10 April 2012