Lower courts have spoken clearly: Freshwater violated the Constitution by using his position as a teacher to attempt to impart his religious beliefs. Equally important, he failed his students, by presenting a religious belief as science, when it is nothing of the sort. Science, by definition, is the study of natural processes, not supernatural ones. Any theory that invokes supernatural explanations for natural phenomena is not science, it is religion, and therefore is inappropriate in a science class. The Supreme Court can do public education a great service by upholding the right of school boards to insist that science classrooms be reserved for the teaching of science.It was good to read that.
Freshwater: The Columbus Dispatch editorializes
The Columbus Dispatch is the major (and conservative-leaning) newspaper in central Ohio. Its coverage of the Freshwater case has been quite good--it had a reporter attending many of the sessions of the administrative hearing. Now, with the Ohio Supreme Court having accepted Freshwater's appeal for consideration, the Dispatch has a strong editorial on the topic. The last three paragraphs of the editorial are
63 Comments
Paul Burnett · 11 July 2012
Wow! They haven't withdrawn it yet?
Richard B. Hoppe · 11 July 2012
What? Withdrawn the editorial? Nope, and I very strongly doubt that they will. The Dispatch has been generally good on scientific matters (I don't know about climate change), even though they didn't replace their science reporter when he left a couple of years ago.
https://me.yahoo.com/a/JxVN0eQFqtmgoY7wC1cZM44ET_iAanxHQmLgYgX_Zhn8#57cad · 11 July 2012
SteveP. · 11 July 2012
What gets me Mr. Hoppe is how you (pl) bandy the word 'supernatural' around so much but are unable to define it. Is the definition you prefer 'that which cannot be defected by current scientific means?' If so, how does as yet undetected phenomena preclude us from pursuing it? The higgs boson has not yet been detected yet we spend billions going after it? Why not spend billions trying to detect 'God'? Or is God's surname Higgs?
I don't know but it seems detecting material phenomena is old school. The future of science is in the mind's eye, not is our eye sockets.
phhht · 11 July 2012
Paul Burnett · 11 July 2012
jjm · 11 July 2012
Just Bob · 11 July 2012
Helena Constantine · 11 July 2012
Dave Luckett · 11 July 2012
apokryltaros · 11 July 2012
DavidK · 11 July 2012
J. L. Brown · 12 July 2012
Wikipedia & other sources indicate that Peter Higgs & others predicted this particle in 1964. The faceplam-inducing term "god particle" was coined by Leon M. Lederman; although Higgs himself dislikes that name. The boson interacts with the Higgs field to imbue mass in other particles, is the last particle predicted-but-not-yet-observed as part of the Standard Model of quantum physics, and still leaves many interesting open questions.
The LHC was built, in large part, to search for and characterize it.
bbennett1968 · 12 July 2012
https://www.google.com/accounts/o8/id?id=AItOawld6XjD30FmqzNIw3L9LHbR4rkKphzUAn0 · 12 July 2012
Paul Burnett · 12 July 2012
SteveP. · 12 July 2012
SteveP. · 12 July 2012
SteveP. · 12 July 2012
SteveP. · 12 July 2012
Robin · 12 July 2012
Dave Luckett · 12 July 2012
Yes, Steve, that's what I'm doing. I'm plugging science as a superior way of knowing to theology or philosophy. And unlike you, I've actually done some formal study of all three.
Philosophy is wonderful for posing questions in severely rigorous ways, and then not answering them. It's sort of like the wine that is not for drinking, but for laying down and avoiding. Theology is wonderful for erecting systems of thought on foundations not of sand, nor even of air, but on the ether or less. Quite often on pure, stainless, peerless vacuum. Both of them are fascinating and beguiling fields of study, and neither of them leads anywhere useful. I wasted a lot of time before I learned that.
Three thousand years, and the philosophers haven't decided on what truth is, or how life should be lived, or of what virtue consists. Longer still, and the accepted method for settling a theological disagreement still remains sectarian warfare.
Science, on the other hand, works. Sometimes you don't know what it will produce, but it does produce, and what it produces is usually useful. Philosophy and theology don't produce anything useful at all.
apokryltaros · 12 July 2012
apokryltaros · 12 July 2012
SLC · 12 July 2012
Just Bob · 12 July 2012
STILL not answering my question. Maybe kind of an end dodge around it: "[Science] can’t harness love or beauty." So presumably theology can?
Is that a surrender? An admission by omission that you can't think of a single practical, pragmatic, concrete, PRODUCTIVE result of an acceptance of ID, eh Stevie?
Helena Constantine · 12 July 2012
MikeHolloway · 12 July 2012
Getting back to the topic, can anyone tell me something about the Rutherford Institute beyond what's on their web page? They seem to be the main driver here. Are other far right lawyer groups likely to join in? How much of a nuisance has the Rutherford Institute been in the past? They gave a quote to the fundamentalists news site yesterday (http://www.onenewsnow.com/Legal/Default.aspx?id=1628908). Main function there of course is soliciting contributions from all who'd like to get this case in front of Scalia, Thomas and Roberts. Scalia, of course, wants to overturn Lemon. Roberts' history as a judge shows he wants to loosen church/state protections.
DS · 12 July 2012
phhht · 12 July 2012
SWT · 12 July 2012
harold · 12 July 2012
bigdakine · 12 July 2012
Scott F · 12 July 2012
This is off topic, but I just had to share.
There's a new fundamental particle: the Verboson.
Definitions of the particle vary, but in general it spews out so much obscuring garbage that it's impossible to actually detect the original particle.
Sinjari · 12 July 2012
Carl Drews · 12 July 2012
SteveP. · 12 July 2012
SteveP. · 12 July 2012
Doc Bill · 12 July 2012
So SteveP is useless in the long run ... we need the right tool for the right tool.
Now, I'd agree that SteveP is a "right tool" but I don't think he's be useful to any job, except his own hand job and I'm sure he's doing that in spades.
Sinjari · 12 July 2012
SteveP. · 12 July 2012
DS · 12 July 2012
Scott F · 12 July 2012
phhht · 12 July 2012
So SteveP, you imply that you have some other way of knowing, some way different than the scientific, empirical, approach to reality.
What is it?
Hunch? Intuition? Blind fumbling in the dark?
Or do you mean your personal, individual brand of religious delusion? You know, the dogma of your assertions, for which there is not the slightest bit of evidence.
Because as far as I can see, SteveP, there IS no other way of knowing. There are other ways of guessing, but not of knowing.
See SteveP, your putative other way of knowing doesn't even provide you with the means to defend your assertions against conflicting claims. You can claim that your religious delusions are correct, and the Muslims can claim they're not, but you have no way to prove your assertion. You have no grounding in reality.
You'll notice that science DOES support a methodology to decide conflicting claims.
So explain to us, SteveP. How does this vaunted way of knowing work?
What makes you think it works at all? Why do you believe in it?
apokryltaros · 12 July 2012
apokryltaros · 12 July 2012
apokryltaros · 12 July 2012
Sinjari · 12 July 2012
Just Bob · 12 July 2012
Stevie Boy,
You just WON'T answer my question directly, will you?
Well, the old one still stands, and I'll remind you and other IDers of it frequently, but your retreat into what you think is profound philosophy prompts another one.
Do you contend that scientists who are rigidly methodologically materialist in their work never create or appreciate beauty? Do they never give or receive love? Or do they experience those things less often than... oh, I don't know...YOU, for instance?
If you maintain that scientists are deficient in the beauty-and-love department, from what date are you drawing that conclusion? If they aren't generally deficient in that way, then what the hell is your point?
apokryltaros · 12 July 2012
jjm · 12 July 2012
Robin · 13 July 2012
fnxtr · 13 July 2012
What a pompous, self-indulgent, useless phrase.
"Ways of knowing" what, exactly?
As far as tools go, I'll avoid the obvious, and just point out that "the job", here, SteveP, is finding out how stuff works.
You've gone from "science is wrong" to "science doesn't know everything" to "money can't buy me love". None of which dodging bolsters your "GODDIDIT" magical interference non-explanation of... well, anything, really.
What, exactly, is your point, SteveP? I mean, really, why are you here???
Mary H · 13 July 2012
SInce SteveP seems to think studying God is more useful than studying science I think this question is relevant to the thread.
What do theologians study? They are always telling us that God is so great that our puny human minds can't encompass the infinity of God. So what do they study? No one KNOWS anything about God. I sometimes stump people by telling them, "I know as much about God as anybody on Earth." Which sounds like an asounding boast until you realize, nobody knows anything about God. Everthing anybody ever tells you is something some human wrote or thought or made-up. So if we don't really know anything about God, theologians must only study what other people have concluded God must be, but will never know.
Personally for knowing things I'll take science every time!
https://me.yahoo.com/a/JxVN0eQFqtmgoY7wC1cZM44ET_iAanxHQmLgYgX_Zhn8#57cad · 13 July 2012
cwjolley · 13 July 2012
phhht · 13 July 2012
DS · 13 July 2012
Omega Blue · 14 July 2012
cmb · 14 July 2012
Our friends at Accountability in the Media have an editorial about the Dispatch's editorial.
Probably about what you would expect.
http://www.accountabilityinthemedia.com/2012/07/columbus-dispatch-takes-leap-of-faith.html
Henry J · 14 July 2012
Well of course people haven't figured out how to go about detecting a God that actually exists.
If they had, different investigators would be converging on the same set of conclusions.
In that case, the splitting of religions would be much rarer than it has been.
Richard B. Hoppe · 14 July 2012
cmb · 14 July 2012