Understanding creationism:<br/> An insider's guide by a former young-Earth creationist

Posted 28 May 2014 by

In this short series, David MacMillan explains how misinformation and misconceptions allow creationists to maintain their beliefs even in the face of overwhelming evidence to the contrary. A former creationist blogger and writer, Mr. MacMillan earned his BS degree in physics from the University of North Alabama and now works as a technical writer when he isn'™t frequenting the PT comment boards. Since leaving creationism, he has written several columns discussing the public dialogue between creation and evolution. This series will outline the core beliefs creationists use as the basis for their reasoning while pointing out the challenges faced in re-educating against creationist misconceptions. Note added July 16, approx. 4:30 p.m.: I have added links to all the articles subsequent to this one at the bottom of the page. 1. Introduction and overview: Philosophy of pseudoscience During my tenure as an active young-earth creationist, I never once heard other creationists accurately describe what evolutionary theory is or how it is supposed to work. Nor did I understand it myself. Creationists often seem familiar with a lot of scientific terminology, but their understanding is filled with gross misinformation. Thus, a host of misconceptions is believed and taught throughout creationist circles, making it almost impossible for actual evidence to really sink in. There are plenty of comprehensive lists of creationist claims with exhaustive refutations, such as the TalkOrigins archive. Rather than try to replicate those, I will attempt to explain why creationist claims persist in the face of contrary evidence, even when individuals are otherwise well-educated. To do so, I'm going to go over the major areas where creationists get the science itself completely wrong. My list doesn't represent all such misconceptions, of course. These are the misconceptions I personally recall hearing or using myself. I've chosen not to provide specific examples of each misconception from the creationist literature, though they are all easy to find. Citations for my explanations can be found online by anyone who wants to see them; this series is not about any particular facts so much as it's about how false beliefs are used to support false conclusions. We understand the theory of evolution to be a series of conclusions drawn from over a century of research, predictions, and discoveries. This theory allows us to understand the mechanisms in biology and make further predictions about the sort of evidence we will uncover in the future. Its predictive power is vital to success in real-life applications like medicine, genetic engineering, and agriculture. However, creationists don't see it the same way. Creationists artificially classify medicine, genetic research, and agriculture as "operational science," and believe that those disciplines function in a different way than research in evolutionary biology. They understand the theory of evolution, along with mainstream geology and a variety of other disciplines, as a philosophical construct created for the express purpose of explaining life on Earth apart from divine intervention. Thus, they approach the concept of evolution from a defensive position; they believe it represents an attack on all religious faith. This defensive posture is reflected in nearly all creationist literature, even in the less overt varieties such as intelligent-design creationism. It dictates responses. When creationists see a particular argument or explanation about evolution, their initial reaction is to ask, "How does this attack the truth of God as Creator? What philosophical presuppositions are dictating beliefs here? How can I challenge those underlying assumptions and thus demonstrate the truth?" Recognizing this basis for creationist arguments is a helpful tool for understanding why such otherwise baffling arguments are proposed. In reality, we understand that although various philosophical implications may be constructed around evolution, it is not driven by any atheistic philosophy. The fundamental principle undergirding the theory of evolution is the same as the fundamental principle behind all science: that hypotheses can be tested and confirmed by prediction. But creationists instead insist that evolution arises out of explicitly atheistic axioms. This series will look at the arguments and objections which flow from this worldview in six different areas. Creationists accept certain aspects of variation, adaptation, and speciation, but they artificially constrain the mechanism for adaptation to produce an imagined barrier between "œmicroevolution" and "œmacroevolution" (Part 2). They conceptualize evolutionary adaptation as a series of individual changes, missing the entire mechanism provided by the population as a whole (Part 3). They make the extraordinary claim that no transitional fossils exist, simply by redefining "transitional" into something that could not possibly exist (Part 4). Creationists attempt to rewrite the last two centuries of scientific progress in order to avoid dealing with the multiple lines of evidence all independently affirming common descent and deep time (Part 5). They have far-reaching misapprehensions concerning microbiology and DNA (Part 6). On top of all this, they assign ethical and moral failings to evolutionary science in order to make evolution seem dangerous and anti-religion (Part 7). I will address each of these topics in the coming posts.

Appendix. Here are links to the following 7 articles:

1. Introduction and overview: Philosophy of pseudoscience [this post]. 2. Variation and adaptation. 3. You don't evolve, your species does. 4. Transitional fossils. 5. Evolution of evolution. 6. Genetic evidence. 7. The religion of evolution. 8. New perspective.

287 Comments

diogeneslamp0 · 28 May 2014

Looking forward to it.

Just Bob · 28 May 2014

Dang, now I'm going to have to check PT even more often!

Don Luigi · 28 May 2014

To me as an interested non-scientist having read a great deal of creationist literature and scientific material adapted for non-specialists, Mr MacMillan's outline seems spot on and I am looking forward to succeeding chapters of his writing.

A question that arises is the following: How does one account for people with excellent academic backgrounds in biological sciences - PhD's from respected universities and so on - being fanatical creationists? I have in mind some of the staffers at Creation.com. It would be most interesting to see explanations for this phenomenon either by Mr MacMillan or others commenting here.

https://me.yahoo.com/a/JxVN0eQFqtmgoY7wC1cZM44ET_iAanxHQmLgYgX_Zhn8#57cad · 28 May 2014

Creationists accept certain aspects of variation, adaptation, and speciation, but they artificially constrain the mechanism for adaptation to produce an imagined barrier between “œmicroevolution” and “œmacroevolution” (Part 2).
What's amazing from this side is how the same sorts of derivation that they accept as evidence of descent with modification in some nebulous "microevolution" becomes mere "common design" in an equally nebulous, purported "macroevolution." Common descent and common design produce the same effects? Hardly. But then there's that other aspect of almost all creationists--the acceptance of simple "explanations" that serve as apologetics without any sort of meaningful questioning or investigation. "Common designer" is the magic term that is supposed to banish common descent, so why think any further than that? And then they don't. It is easy to do, I know that I got the "common designer" well poisoner early on, and only after accepting evolution via transitionals and the progression of life shown by fossils did I finally realize that a "common designer's" productions would in fact be expected to deviate substantially from the results of common descent. Of course you're not supposed to "doubt," so simple answers are supposed to be accepted. Simple-mindedness results all too often. Glen Davidson

ksplawn · 28 May 2014

diogeneslamp0 said: Looking forward to it.
Ditto. Although never a Creationist myself, I used to uncritically accept some pretty out-there Woo in my day. It'll be very interesting to get an insider's perspective with the light of honest introspection and self-reflection that I don't typically get from practicing Creationists. Wonder if I'll see many similarities to the ways I used to soak up pseudoscience and balderdash like a sponge.

eric · 28 May 2014

They understand the theory of evolution, along with mainstream geology and a variety of other disciplines, as a philosophical construct created for the express purpose of explaining life on Earth apart from divine intervention.
This is completely baffling. So many contributors to these disciplines have been religious people who have sincerely expressed their discoveries in pro-theist terms (understanding god, glorifying god, etc...). Its a sort of backwards reasoning: if it damages my faith, the intent must've been to damage my faith. Um, no. To make an analogy: while wolves kill sheep, you can't infer from that that every cause of sheep-death is a wolf.

callahanpb · 28 May 2014

I remember years back on Usenet that even people arguing against creationists seemed to buy into this distinction between “predictive” and “historical” science. I had never heard such a distinction before, but after puzzling over it, I wondered at the narrow interpretation of “predict.”

Obviously predicting the future course of evolution is rarely possible, but that’s not what the word means in science. It means making an observation that confirms a hypothesis, so among other things, finding a fossil more or less where you expected is confirming a prediction.

The scientific method is always a predictive process, and evolutionary science is no exception. I feel that even people who should know better have been too quick to concede this (but maybe things are better now). Based on your article, I think I have a better idea of how this arbitrary distinction has been injected into arguments over creationism. I think anyone who claims that evolutionary biology is not “predictive” needs to be called on it before the whole discussion goes down the “only a theory” rabbit hole.

don.albertson · 28 May 2014

"I will attempt to explain why creationist claims persist in the face of contrary evidence, even when individuals are otherwise well-educated".
And it is explained very well.
I wonder if this explanation can be generalized to help explain other areas where claims persist in the face of contrary evidence even among otherwise well-educated individuals. My first thought is that just as young earth creationists have adopted a defensive posture toward evolution, those who are uncomfortable with the conclusions of climate science have adopted defensive postures and view climate science as somehow created to harm the fossil fuel industries.

TomS · 28 May 2014

callahanpb said: I remember years back on Usenet that even people arguing against creationists seemed to buy into this distinction between “predictive” and “historical” science.
The fad these days seems to be "historical" vs. "operational". Where the "good science" is about things that can be repeated and can be directly observed. There is an article in RationalWiki under their slogan "How do know? Where you there?" http://rationalwiki.org/wiki/How_do_you_know%3F_Were_you_there%3F

Rolf · 28 May 2014

My 2c: It is like learning to speak; learning your first language. Religious indoctrination is a very common occurence and if that as most often is the case, is fundamentalism, how can it be unlearned?

Mike Elzinga · 28 May 2014

There are so many things wrong with the hackneyed “Were you there?” shtick that it is hard not to get miffed by the disingenuousness of the ploy; but I suspect that YECs like Ham enjoy poking “evilutionists” just to “make them demons squirm”.

The irony is that Ham demeans the “knowledge of men” while at the same time relying on the historical hearsay written down by men fighting among themselves during the political intrigues of the Nicean Councils over which writings were to be included in the Christian holy book.

Furthermore, Ham himself criticizes other Christians as though Ham himself is the One True Spokesman for all that is supposed to be Christian. Yet there are thousands of denominations within Christianity alone; and many of these denominations don’t like each other very much.

Ham is but one among many “entrepreneurs of sectarian religion” who make their living bilking a subset of religious believers by stoking suspicion, fear, alienation, and smug self-righteousness.

If there is one major “fault” with the US Constitution’s first amendment, it would probably be that it puts charlatans who hide behind religion outside the reaches of the law. On the other hand, that “fault” may also allow the rest of us to see first hand what some people will do in the name of religion to make money.

Unfortunately, in recent years, bending the intent of both the First and Second Amendments has established the rationales for the extreme self-indulgent behaviors of a few at the expense of everybody else.

P.T Barnum was right about there being a sucker born every minute; and there will always be someone else born to exploit them. As much as Ham would hate to admit it, he is actually a Social Darwinist.

harold · 28 May 2014

They understand the theory of evolution, along with mainstream geology and a variety of other disciplines, as a philosophical construct created for the express purpose of explaining life on Earth apart from divine intervention. Thus, they approach the concept of evolution from a defensive position; they believe it represents an attack on all religious faith.
Question here. Yes, I agree that they do this. But there's something more. Because if this was the issue, then being shown that many Christians accept science would be sufficient to allay their objections. But instead, on learning of Christians who accept science, they reject them as "not true Christians". But think about this - they won't accept science because it supposedly exists to challenge the existence of God, but then when presented with people who worship God and accept science, they say that those people worship God incorrectly. It seems to me, quite frankly, that the rejection of science, and something represented by the science, is more important to them, ultimately, than the question of God. The commonality is that no matter who defends science, they find a reason to reject science.

beatgroover · 28 May 2014

Always love your insight, Dave. Seriously looking forward to this series, especially as an ex-creationist; I was able to get myself out of that trainwreck of theology in early high school so I never got into it deep enough to understand how they justify (to themselves) all the fallacious logic in their more "advanced arguments".

John Harshman · 28 May 2014

Don Luigi said: A question that arises is the following: How does one account for people with excellent academic backgrounds in biological sciences - PhD's from respected universities and so on - being fanatical creationists?
They seem generally to divide into two sorts: the ones who went into their education as creationists and had sufficient willpower (if that's the right word) to maintain their beliefs in the face of all the evidence they were exposed to and those who in later life had a religious conversion and decided that evolution had to go because it conflicted with their newfound fundamentalism. In the former camp we might place Kurt Wise and Jonathan Wells. In the latter, the only one who immediately comes to mind is Dean Kenyon. In either case, they reject evolution because their faith, existing or newly found, trumps all empirical evidence.

TomS · 28 May 2014

Those who claim to discount merely human reasoning when it conflicts with what the Bible says ...

How many of them resist the finding of modern science about the Earth being a planet of the Solar System? Perhaps they can persuade themselves that the "true meaning" of the Bible is compatible with heliocentrism, but no one ever has come to such a conclusion without modern science guiding the - well, how can one say that they did not discover the "true meaning" by anything other than "merely human reasoning"? For something like 2000 years, no one saw that.

How many of them follow the "merely human reasoning" that Moses couldn't have written Deuteronomy 34, while claiming that the Bible says that Moses wrote the Pentateuch?

James V. Kohl · 28 May 2014

Replace the Modern Synthesis (Neo-Darwinism): An Interview With Denis Noble
http://www.huffingtonpost.com/suzan-mazur/replace-the-modern-sythes_b_5284211.html

"[W]hat Haldane, Fisher, Sewell Wright, Hardy, Weinberg et al. did was invent.... The anglophone tradition was taught. I was taught, and so were my contemporaries, and so were the younger scientists. Evolution was defined as "changes in gene frequencies in natural populations." The accumulation of genetic mutations was touted to be enough to change one species to another.... No, it wasn't dishonesty. I think it was wish fulfillment and social momentum. Assumptions, made but not verified, were taught as fact."

No conserved molecular mechanisms that might enable mutations and natural selection to result in the evolution of biodiversity have ever been validated by experimental evidence. Thus, what we have is a theory that some people still believe in more than 80 years after it was invented. What's worse is that Darwin placed 'conditions of existence' before natural selection and tried to ensure that others did so by repeatedly telling them not to jump into natural selection without consideration of what we now know to be the nutrient-dependent pheromone-controlled physiology of reproduction in species from microbes to man.

The biophysical constraints on ecological adaptations that arise due to ecological variation make evolutionary theorists appear what Dobzhansky (1964) described in the context of bird watchers and butterfly collectors. There are now clear links from food odors to nutrient uptake and the altered microRNA/messenger RNA balance that enables amino acid substitutions to differentiate cell types in individuals of all species. See, for example:

Interspecies communication between plant and mouse gut host cells through edible plant derived exosome-like nanoparticles
http://dx.doi.org/10.1002/mnfr.201300729

This was reported as: http://news360.com/article/240380784 Amazing Food Science Discovery: Edible Plants ‘Talk’ To Animal Cells, Promote Healing

"With the recent discovery that non-coding microRNA’s in food are capable of directly altering gene expression within human physiology,[1] this new study further concretizes the notion that the age old aphorism ‘you are what you eat’ is now consistent with cutting edge molecular biology."

Theorists tend to ignore cutting edge molecular biology, physics, and chemistry. Claiming that Creationist ignore evidence seems inappropriate.

Just Bob · 28 May 2014

Umm, let me guess. You're selling 'dietary supplements', right?

phhht · 28 May 2014

Just Bob said: Umm, let me guess. You're selling 'dietary supplements', right?
Ha!

david.starling.macmillan · 28 May 2014

Hey, thanks to everyone; really thrilled to see a positive response back on this. I'm planning to write a final post at the end of this series explaining a little bit about how I personally left creationism, if I get the time. I might also use that to answer any particularly interesting questions that arise in these comment sections from all of you. I'll also try to briefly reply here in the comment threads if I can. Thanks again for the feedback!
Don Luigi said: How does one account for people with excellent academic backgrounds in biological sciences - PhD's from respected universities and so on - being fanatical creationists? I have in mind some of the staffers at Creation.com. It would be most interesting to see explanations for this phenomenon either by Mr MacMillan or others commenting here.
This is one of the things I'm going to try to illustrate in the coming posts. In short, the rejection of biological evolution by otherwise-intelligent scientists with strong academic backgrounds is made possible by the accumulation of many many major misconceptions and misunderstandings of actual fact. They've replaced hundreds of critical facts with pseudo-facts...understandings that are just close enough to the truth to sound reasonable, but twisted enough to allow the pseudoscience to survive. That's what this post series is about, really -- explaining exactly where they've replaced fact with convincing-but-dead-wrong fiction, and thus how creationism survives. Of course, that only explains how it's possible, not why it actually happens. The why goes a lot deeper.
harold said:
They understand the theory of evolution, along with mainstream geology and a variety of other disciplines, as a philosophical construct created for the express purpose of explaining life on Earth apart from divine intervention. Thus, they approach the concept of evolution from a defensive position; they believe it represents an attack on all religious faith.
Yes, I agree that they do this. But there's something more. Because if this was the issue, then being shown that many Christians accept science would be sufficient to allay their objections. But instead, on learning of Christians who accept science, they reject them as "not true Christians".
Not as commonly as you might think. Creationists are clever. They know better than to insist that Christians who accept science aren't true Christians. Instead, they insist that Christians who accept science are merely lead astray, overcome by the peer pressure of the secular scientific community and just a little deficient in religious fervor. A Christian who accepts evolution and deep time is a "compromiser" with weak and impotent faith who has let Man's Sinful Ideas overcome God's Infallible Truth. Of course, that's just for the Christians who simply accept evolution and move on. Christians who actively speak out against creationist pseudoscience, like me, get labeled as "angry" and "divisive" and "bitter".
John Harshman said:
Don Luigi said: A question that arises is the following: How does one account for people with excellent academic backgrounds in biological sciences - PhD's from respected universities and so on - being fanatical creationists?
They seem generally to divide into two sorts: the ones who went into their education as creationists and had sufficient willpower (if that's the right word) to maintain their beliefs in the face of all the evidence they were exposed to and those who in later life had a religious conversion and decided that evolution had to go because it conflicted with their newfound fundamentalism.
This gets into the why, but not so much the how. The motivations for denying science probably have some commonalities from person to person but are still highly variable. The mechanisms required to make that sort of cognitive dissonance sustainable are more easily defined.
TomS said: How many of them resist the finding of modern science about the Earth being a planet of the Solar System? Perhaps they can persuade themselves that the "true meaning" of the Bible is compatible with heliocentrism, but no one ever has come to such a conclusion without modern science guiding the - well, how can one say that they did not discover the "true meaning" by anything other than "merely human reasoning"? For something like 2000 years, no one saw that.
They'll immediately throw up their hands and argue that the motion of the Earth around the Sun is observable in the present, while evolution and deep time are all "in the past" and so we can never know for sure. This, despite the fact that deep time is actually more readily demonstrable than the motion of the Earth around the Sun (there's a 2' chunk of slate and limestone in the parking lot behind my apartment that can singlehandedly demonstrate the impossibility of a global flood; disproving geocentrism takes a bit more work). To them, "science" is allowed and encouraged as long as it's dealing with processes "in the present", but it's not allowed to make any claims about the past, because that's the domain of divine revelation. And of course they'll say that even though the Biblical authors probably did believe in geocentrism, God was careful and made sure none of their foolish prescientific views made it into the Bible.

Scott F · 28 May 2014

eric said:
They understand the theory of evolution, along with mainstream geology and a variety of other disciplines, as a philosophical construct created for the express purpose of explaining life on Earth apart from divine intervention.
This is completely baffling. So many contributors to these disciplines have been religious people who have sincerely expressed their discoveries in pro-theist terms (understanding god, glorifying god, etc...). Its a sort of backwards reasoning: if it damages my faith, the intent must've been to damage my faith. Um, no. To make an analogy: while wolves kill sheep, you can't infer from that that every cause of sheep-death is a wolf.
I think your analogy is slightly off. A more accurate one might be, "Wolves kill sheep", therefore we can infer that, "Wolves were designed to kill sheep." A version of the anthropic principle. OTOH, some creationists would tell us that wolves were actually created to eat lettuce.

James V. Kohl · 28 May 2014

I think that most theorists have not followed the scientific progress that took serious scientists from the gene-centric view of evolution to what is now detailed in the context of biophysically-constrained ecological adaptations manifested in morphological and behavioral phenotypes. See for examples: A Challenge to the Supremacy of DNA as the Genetic Material http://blogs.plos.org/dnascience/2014/03/20/challenge-supremacy-dna-genetic-material/

Rehashing the pseudoscientific nonsense of evolutionary theory in attempts to make Creationists appear to be ignorant has failed in the past to do anything more than reinforce the fact that evolution doesn't make sense in the light of biology. See: Combating Evolution to Fight Disease http://www.sciencemag.org/content/343/6175/1088.short "...Theodosius Dobzhansky famously noted that “nothing in biology makes sense except in the light of evolution,” but perhaps, too, “nothing in evolution makes sense except in the light of biology.” Although the latter might be an exaggeration, an important gap is being filled by molecular understanding of the genesis of variation that confers the ability to evolve."

Ecological variation confers the ability to ecologically adapt by nutrient-dependent pheromone-controlled reproduction. Until evolutionary theorists explain how biodiversity arises (e.g., via mutations and natural selection -- or whatever), Creationists will probably continue to follow Darwin's lead by focusing on 'conditions of life' that are nutrient-dependent and not dependent on mutations and natural selection of anything except food.

ksplawn · 28 May 2014

Am I the only one having trouble pulling coherency out of our new visitor's posts?

phhht · 28 May 2014

James V. Kohl said: I think that most theorists have not followed the scientific progress that took serious scientists from the gene-centric view of evolution to what is now detailed in the context of biophysically-constrained ecological adaptations manifested in morphological and behavioral phenotypes. See for examples: A Challenge to the Supremacy of DNA as the Genetic Material http://blogs.plos.org/dnascience/2014/03/20/challenge-supremacy-dna-genetic-material/ Rehashing the pseudoscientific nonsense of evolutionary theory in attempts to make Creationists appear to be ignorant has failed in the past to do anything more than reinforce the fact that evolution doesn't make sense in the light of biology. See: Combating Evolution to Fight Disease http://www.sciencemag.org/content/343/6175/1088.short "...Theodosius Dobzhansky famously noted that “nothing in biology makes sense except in the light of evolution,” but perhaps, too, “nothing in evolution makes sense except in the light of biology.” Although the latter might be an exaggeration, an important gap is being filled by molecular understanding of the genesis of variation that confers the ability to evolve." Ecological variation confers the ability to ecologically adapt by nutrient-dependent pheromone-controlled reproduction. Until evolutionary theorists explain how biodiversity arises (e.g., via mutations and natural selection -- or whatever), Creationists will probably continue to follow Darwin's lead by focusing on 'conditions of life' that are nutrient-dependent and not dependent on mutations and natural selection of anything except food.
But creationists believe in gods, Jimmy, and gods are not real. They are fictional characters, like Harry Potter or the Avengers. Until creationists can demonstrate the reality of gods, they will be laughed out of the room.

Scott F · 28 May 2014

They conceptualize evolutionary adaptation as a series of individual changes, missing the entire mechanism provided by the population as a whole (Part 3).

While I had always accepted the notion of Evolution, it wasn't until I started reading here and elsewhere about Evolution actually works. I also had understood it to be a series of individual changes. Evolution was your Mom having kids, writ large: individuals changing individually. Only recently did I come to understand the concept that individuals don't evolve; populations evolve. I now envision Evolution as a meandering river delta in several related but distinct ways. The river flows through "time". A cross section of the river represents a point in time. The river is made up of many "micro" streams of water. That is, individual particles of water follow different trajectories within the flow of the river. (It helped me to visualize each separate trajectory with a separate color, a twisting web of smaller paths within the river, that make up the river. Some go down one channel in the delta, other particles go down another channel. The particles can represent a couple of things. First, the river can represent the genome changing over time, while the particles can represent individual alleles within the genome. (I'm sure I'm using the terms here both loosely and inaccurately, but bear with me.) A cross section of such a river would give a snapshot of the entire genome at a point in time. The different parts of the genes aren't evolving in lock step. Each part of the gene is evolving somewhat independently, just as the individual streams within the river can be thought of to flow separately within the river, but also interacting with each other is some ways. Second, the river can represent a species (or multiple species) changing over time, while the particles can represent distinct familial lineages within the broader species. Each "trajectory" is made up of a family line, a sequence of individuals. A cross section of such a river would give a snapshot of all the individuals of the entire population at a point in time. The species is not evolving in lock step. Individual changes flow through the population. Sometimes parts of the species diverge, and sometimes they come back together, just as in the river delta. The "parts" that diverge might be "features" within the population, or family groups of individuals. The "event" of speciation is not the wolf giving birth to the dog, or in the analogy it is not the river "splitting" upon a rock in the middle of the flow. (Though, that too can happen some times.) Instead, speciation is more likely the meandering of the river across a flat plain, with no obvious direction, splitting and joining again.

Helena Constantine · 28 May 2014

Mike Elzinga said: There are so many things wrong with the hackneyed “Were you there?” shtick that it is hard not to get miffed by the disingenuousness of the ploy; but I suspect that YECs like Ham enjoy poking “evilutionists” just to “make them demons squirm”. The irony is that Ham demeans the “knowledge of men” while at the same time relying on the historical hearsay written down by men fighting among themselves during the political intrigues of the Nicean Councils over which writings were to be included in the Christian holy book...
The Christian cannon was fixed a long time before Nicea (by action at the grass roots level, oddly enough) congregation by congregation throughout the second century). Here are the minutes of the council (confusingly called cannons in church terminology): http://www.newadvent.org/fathers/3801.htm You can see for yourself that they don't touch on the issue. Here is a good popularizing article by Roger Pearse debunking the anti-Nicean fairy tales that circulate in the atheist community. http://www.tertullian.org/rpearse/nicaea.html I understand even Dawkins (or his minions) went off the deep end about Nicea last Easter.

Scott F · 28 May 2014

callahanpb said: Obviously predicting the future course of evolution is rarely possible, but that’s not what the word means in science. It means making an observation that confirms a hypothesis, so among other things, finding a fossil more or less where you expected is confirming a prediction. The scientific method is always a predictive process, and evolutionary science is no exception. I feel that even people who should know better have been too quick to concede this (but maybe things are better now). Based on your article, I think I have a better idea of how this arbitrary distinction has been injected into arguments over creationism. I think anyone who claims that evolutionary biology is not “predictive” needs to be called on it before the whole discussion goes down the “only a theory” rabbit hole.
I think part of the confusion (sometimes intentional) are the scientific and "common" usages of the term "prediction", just like the problem that creationists have with the term "theory". The "common" usage of "prediction" is in fact a "guess" about what is going to happen in the future: the direction of some thing. Since "evolution" (and similarly, geology) is about what happened in the past, you can't make a "prediction" about the past. All you can do is make a post-hoc "story" about the past, a "guess" based on our personal biases. As such, your "guess" is as good as anyone else's "guess". Since you're both just making up stories, short of having a time machine, there's no possible way to "test" which "story" was the right one. I think that's a primary reason why the Creationist seems baffled that Science is willing to simply accept a "plausible" mechanism. The Creationist is looking for the absolute "truth", not a "story" about what might have been. It's why they keep thinking that scientists are trying to say that this fossil "X" is our "ancestor". How can you know that this particular fossil was our actual "ancestor"? To be fair, I think the more recent TV shows (Cosmos, Your Inner Fish) are doing a much better job of being more precise in their descriptions, saying that this fossil "X" represents the kinds of species that represent our ancestors. It's a subtle but important distinction.

Mike Elzinga · 28 May 2014

david.starling.macmillan said: This gets into the why, but not so much the how. The motivations for denying science probably have some commonalities from person to person but are still highly variable. The mechanisms required to make that sort of cognitive dissonance sustainable are more easily defined.
In all the time I have been watching these characters – since the 1970s – the pattern that sticks out most clearly is that they systematically bend and break scientific concepts in their own minds in order to fit with their sectarian beliefs. On several occasions I have watched a number of them do this in real time. Their thinking processes are stubborn and bizarre; and they seem to know they are doing it. If perchance anyone happens to notice the misconceptions and offers a correction, the process is quickly diverted into word gaming by the creationist. In those relatively few cases I have actually observed an individual doing this distorting of concepts, I had a sense that there was a palpable fear that was driving the process; you can almost see their minds shutting down to any possibility that they are getting things wrong, and the arguments and rationalizations start almost instantly. I suspect this is behind some of the “testimony” that, say, the AiG “scientists” give when they say they felt persecuted when in secular science programs. It is clear that Henry Morris and Duane Gish were well aware of the inner fears that YEC wannabe scientists had of attending secular institutions to get their degrees. On the one hand those would-be scientists wanted those letters after their names in order to become revered authority figures within their sectarian communities. On the other hand, they genuinely appeared to fear loosing their religion and burning for eternity; that in addition to being ostracized by the community in which they grew up and in which they had already become invested as young teenagers. How do they suddenly turn their backs on the adulation they had been receiving throughout their formative years as they gave their testimonies and had been highly regarded in their church communities? It’s a bit of a catch-22 for relatively bright kids who develop an interest in science and yet are brought up in a community that has rewarded them for their brightness and their faithfulness. Religious shunning and ostracizing can be devastating; and where does one find a mate after all that? So Morris and Gish developed an institute that started the trend that helped such wannabes to bend and break concepts in a way that allowed them to keep their sectarian dogma. If they went to a secular institution to get those valued letters after their names, all they had to do was to keep their heads down and regurgitate what they thought their professors wanted to hear from them. As long as they were working within a group in a busy lab in which they could take on relatively mundane tasks and help produce papers for the group, they could probably slip by unnoticed – although not unnoticed by their fellow students. However, the problems begin when they have to write research proposals on their own. Lasting in a research institution that relies on cutting-edge research is out of the question for them in the long run. Better to go to sectarian colleges or third tier secular schools that put more emphasis on teaching courses with large numbers of students who aren’t going into science.

James V. Kohl · 28 May 2014

While theorists continued to remain ignorant of cause and effect, it became clear that mutated genes were not responsible for biodiversity.

Molecular biology: A second layer of information in RNA http://dx.doi.org/10.1038/505621a

Carl Zimmer wrote: "Others maintain that as random mutations arise, complexity emerges as a side effect, even without natural selection to help it along. Complexity, they say, is not purely the result of millions of years of fine-tuning through natural selection—the process that Richard Dawkins famously dubbed “the blind watchmaker.” To some extent, it just happens."
http://www.scientificamerican.com/article/the-surprising-origins-of-evolutionary-complexity/

Since mutated genes and natural selection have been eliminated from evolutionary theory, I've seen no revision that restates the argument for the theory that typically is touted in discussions like this one.

What is it that theorists now claim should be compared to Creationist's beliefs. Is anyone willing to say anything more than evolution "just happens?"

Scott F · 28 May 2014

James V. Kohl said: Is anyone willing to say anything more than evolution "just happens?"
Why isn't that sufficient? Waves "just happen", and form beaches. Clouds "just happen", and form hurricanes and tornadoes. Gravity "just happens" and forms stars. Evolution "just happens", and forms biodiversity. Seems quite sufficient to me.

phhht · 28 May 2014

James V. Kohl said: While theorists continued to remain ignorant of cause and effect, it became clear that mutated genes were not responsible for biodiversity. Molecular biology: A second layer of information in RNA http://dx.doi.org/10.1038/505621a Carl Zimmer wrote: "Others maintain that as random mutations arise, complexity emerges as a side effect, even without natural selection to help it along. Complexity, they say, is not purely the result of millions of years of fine-tuning through natural selection—the process that Richard Dawkins famously dubbed “the blind watchmaker.” To some extent, it just happens." http://www.scientificamerican.com/article/the-surprising-origins-of-evolutionary-complexity/ Since mutated genes and natural selection have been eliminated from evolutionary theory, I've seen no revision that restates the argument for the theory that typically is touted in discussions like this one. What is it that theorists now claim should be compared to Creationist's beliefs. Is anyone willing to say anything more than evolution "just happens?"
Apparently you want to propose some theory to replace the ToE. What is it? How does it work? How does it explain all that the ToE explains, from the beaks of Galapagos finches to Mendel's peas, etc.? You see, Jimmy, it isn't enough to just deny. You must provide some alternative. Otherwise people just laugh.

Mike Elzinga · 28 May 2014

Helena Constantine said: The Christian cannon was fixed a long time before Nicea (by action at the grass roots level, oddly enough) congregation by congregation throughout the second century).
Sounds a lot like hearsay immersed in ever changing and merging cultures over large spans of time. I am under the impression that the history of Christianity and the emergence of dogma are fairly well documented; and it isn’t all pretty. There were not only disputes over Arianism and other “heresies;” hundreds of disputes and schisms have continued long after those Councils. There has been a lot of blood spilt over doctrine, just within Christianity alone; and the disputes continue even today. The “authorities” of dogma don’t agree among themselves. The bottom line remains; Ken Ham can’t trust his sources in support of his own proclamations of what his holy book says. Ham is no authority in any sense of the word; he just needs to maintain a market for his “educational materials” and his source of income. I doubt that anyone will ever see Ken Ham putting his life at risk by taking a stand for social justice for slaves, women and children caught up in human trafficking, voter’s rights, battered women, and the poor.

John Harshman · 28 May 2014

david.starling.macmillan said: In short, the rejection of biological evolution by otherwise-intelligent scientists with strong academic backgrounds is made possible by the accumulation of many many major misconceptions and misunderstandings of actual fact.
This is clearly so for some people, and may in fact explain Jonathan Wells. But it can't explain either Kurt Wise or his student Todd Wood, both of whom seem to understand evolution quite well and in considerable detail. I suspect it can't explain Dean Kenyon either, but I'm less sure of him.

ksplawn · 29 May 2014

Mike Elzinga said: There has been a lot of blood spilt over doctrine, just within Christianity alone; and the disputes continue even today. The “authorities” of dogma don’t agree among themselves. The bottom line remains; Ken Ham can’t trust his sources in support of his own proclamations of what his holy book says.
This is one of the major problems I kept bumping up against when I was a theist, especially once I learned how science works. How do I pick the correct belief out of the many, sometimes nearly identical choices? There isn't any objective, underlying "reality" of the Spirit World accessible to test Scripture and all the myriad interpretations of it against. Even "inter-subjective" is a bit of a stretch to describe it. When chemists do X-ray crystallography, there's something physical and concrete being subjected to repeatable measurements in a reliable way, producing reliably predictable results. The concrete thing being examined is what determines the outcome (to the best abilities of the technicians and researchers, of course). If they were wrong, there would be a discernible reason that could be discovered with more measurements (again, to the best abilities of the people working on the problem). There doesn't seem to be any fundamental, unchanging reality underneath the teachings of Scriptures, so there's nothing concrete against which to test all the many interpretations people come up with. Aside from questions of internal consistency and historical context, just about any take-away is as valid as the next and instead of performance and accuracy separating the winners from the losers, it comes down to entirely insubstantial metrics of tradition or personal opinions. Perhaps this is a gross oversimplification on both halves of the description, but it really does seem like the basic problem with establishing authoritative interpretations is that there's no concrete something-ness to test it against. Even the social sciences can winnow out the less accurate theories from the better ones, without the benefit of having fundamental particles to work with. This just doesn't seem to work with questions of doctrine or interpretation, so the issue of deciding whose authorities are "correct" doesn't wind up resolved at all. Like an open source program maintainer's worst nightmare, disputes over trivial minutia and esoteric differences of opinion with no objective test to settle the matter wind up causing endless and recursive forking to suit the particular tastes of whoever comes along next.

callahanpb · 29 May 2014

Scott F said:
The "common" usage of "prediction" is in fact a "guess" about what is going to happen in the future: the direction of some thing. Since "evolution" (and similarly, geology) is about what happened in the past, you can't make a "prediction" about the past.
The prediction is about the future event of making an observation that either supports or runs counter to the hypothesis. The fact that the hypothesis concerns things that happened in the past is irrelevant. But I agree that it is a source of confusion.

Joe Felsenstein · 29 May 2014

Helena Constantine said: The Christian cannon was fixed ...
I'm glad to hear that. If it was not fixed, it could be moved around and used to impose on others, by force of arms, the Christian canon.

david.starling.macmillan · 29 May 2014

Scott F said:

They conceptualize evolutionary adaptation as a series of individual changes, missing the entire mechanism provided by the population as a whole (Part 3).

While I had always accepted the notion of Evolution, it wasn't until I started reading here and elsewhere about Evolution actually works. I also had understood it to be a series of individual changes. Evolution was your Mom having kids, writ large: individuals changing individually. Only recently did I come to understand the concept that individuals don't evolve; populations evolve. I now envision Evolution as a meandering river delta in several related but distinct ways.
I think you will enjoy Part 3. This whole question is something I touched on briefly in this post -- the unfortunate fact that creationists quite often display a great deal of familiarity with the terminology of biology while having a completely different picture of what those terms mean. As a YEC, I knew all about mutations and recombination and Mendelian inheritance and so forth...I just didn't have the foggiest clue how it all fit together. But teasing out where those misconceptions were would have been a huge challenge for anyone.
Helena Constantine said:
Mike Elzinga said: There are so many things wrong with the hackneyed “Were you there?” shtick that it is hard not to get miffed by the disingenuousness of the ploy; but I suspect that YECs like Ham enjoy poking “evilutionists” just to “make them demons squirm”. The irony is that Ham demeans the “knowledge of men” while at the same time relying on the historical hearsay written down by men fighting among themselves during the political intrigues of the Nicean Councils over which writings were to be included in the Christian holy book...
The Christian cannon was fixed a long time before Nicea (by action at the grass roots level, oddly enough) congregation by congregation throughout the second century). Here are the minutes of the council (confusingly called cannons in church terminology): http://www.newadvent.org/fathers/3801.htm You can see for yourself that they don't touch on the issue. Here is a good popularizing article by Roger Pearse debunking the anti-Nicean fairy tales that circulate in the atheist community. http://www.tertullian.org/rpearse/nicaea.html I understand even Dawkins (or his minions) went off the deep end about Nicea last Easter.
In my experience (and no offense to Mike and phhht), trying to attack things like canonization usually misses the point when you're dealing with stuff like YEC. The canonization of the New Testament corpus is a fascinating topic that I personally enjoy very much, but it's so far removed from the consciousness of the YEC that its usefulness is pretty low. The problem with the ideological/authority basis of YEC and other forms of fundamentalism is not the idea of getting truth from a book (truth by revelation is, after all, logically possible), but the way they're going about it. They imagine that their preconceived perceptions of genre, context, and meaning represent some privileged "plain interpretation" that everyone else in the world and in history would share if they just shed all their godless atheistic secular biases. That's what they need to be challenged on.
Scott F said: I think part of the confusion (sometimes intentional) are the scientific and "common" usages of the term "prediction", just like the problem that creationists have with the term "theory". The "common" usage of "prediction" is in fact a "guess" about what is going to happen in the future: the direction of some thing. Since "evolution" (and similarly, geology) is about what happened in the past, you can't make a "prediction" about the past. All you can do is make a post-hoc "story" about the past, a "guess" based on our personal biases. As such, your "guess" is as good as anyone else's "guess". Since you're both just making up stories, short of having a time machine, there's no possible way to "test" which "story" was the right one.
What I completely missed when I held this facet of YEC belief was that just because a theory is based on the past doesn't mean it can't make predictions about the future. It can and does, particularly with respect to discoveries. Common descent and deep time (as hypotheses) consistently and accurately predict so many specific discoveries. Tiktaalik comes to mind. The average YEC's mind would be blown if he realized that models based in the past can make testable predictions about discoveries and trends in the present.
Mike Elzinga said:
david.starling.macmillan said: This gets into the why, but not so much the how. The motivations for denying science probably have some commonalities from person to person but are still highly variable. The mechanisms required to make that sort of cognitive dissonance sustainable are more easily defined.
In all the time I have been watching these characters – since the 1970s – the pattern that sticks out most clearly is that they systematically bend and break scientific concepts in their own minds in order to fit with their sectarian beliefs. On several occasions I have watched a number of them do this in real time. Their thinking processes are stubborn and bizarre; and they seem to know they are doing it. If perchance anyone happens to notice the misconceptions and offers a correction, the process is quickly diverted into word gaming by the creationist.
I don't address this in the upcoming posts, but I have done this exact thing before. It's a semiconscious process. You know that something's wrong -- your data isn't adding up -- but you're simultaneously certain of my beliefs and uncertain of my research, so you just assume that there's some obvious fact somewhere that can fix everything. If such a possible solution springs into your mind, you breathe a sigh of relief and assume it to be true, then cite it as fact.
The problems begin when they have to write research proposals on their own. Lasting in a research institution that relies on cutting-edge research is out of the question for them in the long run. Better to go to sectarian colleges or third tier secular schools that put more emphasis on teaching courses with large numbers of students who aren’t going into science.
Depends on the discipline. I was still solid YEC when I graduated college and I had no trouble whatsoever with doing real science. Of course, I was working primarily with lasers, so there wasn't much in possible conflict with creationism.
phhht said: You see, Jimmy, it isn't enough to just deny. You must provide some alternative. Otherwise people just laugh.
Oh, he has an alternative all right. Evolution by pheromone! And you can jumpstart your own evolution for just $59.50!
John Harshman said:
david.starling.macmillan said: In short, the rejection of biological evolution by otherwise-intelligent scientists with strong academic backgrounds is made possible by the accumulation of many many major misconceptions and misunderstandings of actual fact.
This is clearly so for some people, and may in fact explain Jonathan Wells. But it can't explain either Kurt Wise or his student Todd Wood, both of whom seem to understand evolution quite well and in considerable detail. I suspect it can't explain Dean Kenyon either, but I'm less sure of him.
Todd Wood is an interesting fellow. It was actually through reading some of his stuff that I realized my understanding of evolutionary biology was woefully incomplete and needed more work...that was what helped me get to the "evolution is a possibility" phase.
ksplawn said: There doesn't seem to be any fundamental, unchanging reality underneath the teachings of Scriptures, so there's nothing concrete against which to test all the many interpretations people come up with. Aside from questions of internal consistency and historical context, just about any take-away is as valid as the next and instead of performance and accuracy separating the winners from the losers, it comes down to entirely insubstantial metrics of tradition or personal opinions.
That's what you end up with if you go with fundamentalism's silly "plain meaning" hermeneutic. "Plain meaning" actually means "I'm going to read this assuming that the target audience was someone with all the exact same cultural and academic and presuppositional trappings that I have."

Dave Luckett · 29 May 2014

Mike Elzinga said: I doubt that anyone will ever see Ken Ham putting his life at risk by taking a stand for social justice for slaves, women and children caught up in human trafficking, voter’s rights, battered women, and the poor.
This is precisely what gives the lie to Ken Ham's assertions of being called to a "ministry", prosyletising a very specific idea: that the Bible contains a literal account of the history of the Earth and of life. That, on its own, is enough to cast doubt on his faith. He's not interested in the central messages of Jesus. It's not charity, mercy or kindness that motivates Ham. Creationism, that's the thing. Why creationism? Obvious answer: because there's money in it. You doubt this? Ask yourself: where does this Australian take this "ministry"? Not to Australia, where it would make little headway. No, no; he goes to Kentucky, which is obviously in greater need of a creationist message. (A tiny rump of his Australian cohorts has been banging away here for years, and getting nowhere. Sliding backwards, in fact, from "insignificant" to "whackjobs". Significantly, they sued him in 2007, accusing him of "a shift away from delivering the creationist message to raising donations." Hilarious: Ken Ham is seen as venial even by other creationists!) Willy Sutton did not actually answer the question "Why do you rob banks?" with "Because that's where the money is". That's a legend. He never said that. But it makes sense, and Ham has the same idea.

TomS · 29 May 2014

phhht said: But creationists believe in gods, Jimmy, and gods are not real. They are fictional characters, like Harry Potter or the Avengers. Until creationists can demonstrate the reality of gods, they will be laughed out of the room.
ISTM that our recent visitor is not particularly interested in the supernatural. Aside from that: It is not so much that there is no demonstration of the supernatural, as the emptiness of any appeal to the supernatural. What can, and what cannot, the supernatural do? Is there any coherent account of what happens, when and where? What would it look like if were to see an action by the supernatural in designing/creating a new species/kind/organ? What constraints does the supernatural have to work with that lead to the resort to contrivance to solve what problems which face the supernatural? In short, what is the alternative? Once we hear about that, only then is the question of evidence meaningful.

david.starling.macmillan · 29 May 2014

In my opinion, Ham is sincere, but so misdirected as to render that sincerity all but meaningless.

He genuinely believes that evolution causes people who would otherwise embrace the fundamentalist evangelical authoritative approach to Scripture to reject it. Since he cannot conceive of any gospel other than the one derived from fundivangelical Biblical authoritarianism, evolution thus becomes the biggest possible threat to fundamentalist Christianity in specific and the stability of society in general (because obviously society can't function without fundies holding it together at the seams against the onslaught of devilish postmodernism).

You can see the attitude in the AiG daily articles. They jump on every conceivable idea or cultural event to try and find something about which to point to creation. Their theology and soteriology are constructed to demand it.

TomS · 29 May 2014

I look forward to more from "mac" - or would you be rather known as "david" or "dsm"?

My hope is that there would some more permanent record of what he has to say. It promises to deserve more than ephemeral existence in a blog.

TomS · 29 May 2014

david.starling.macmillan said: against the onslaught of devilish postmodernism
ISTM that the devil is found in modernism, the 19th century ideas like Scriptural studies and evolution. Postmodernism is more like what they are about.

eric · 29 May 2014

ksplawn said: Am I the only one having trouble pulling coherency out of our new visitor's posts?
The scroll wheel is your friend. :)

david.starling.macmillan · 29 May 2014

Modernism is a contextual fallacy, the idea that truth in the absolutist sense can exist apart from the questions which prompted it. Fundamentalists will invariably malign modernism, defining it as "Man decides truth", but of course that is exactly what they are doing when they redefine science into "historical vs operational" and ignore the basic principles of literary criticism. Religious fundamentalism is the plainest form of modernism because they consistently claim to offer perfect answers that are completely independent of specific questions. How many times have you heard a fundamentalist say, "What does the Bible say about such-and-such?" Well, nothing, because the question he's trying to answer was something he just posed ten minutes ago. If he's genuinely interested in what the Bible says, he should be looking at the questions a given passage was trying to answer, not looking for answers to a question he just invented (and, most likely, has already decided the answer to). All this to say that prooftexting, arguments from authority, dogmatic claims -- that's all the stuff of modernism. Postmodernism simply recognizes that answers cannot exist apart from questions, and that if you're analyzing a claim, you need to be able to analyze the question and the answer together, not hunt for answers to questions you're making up on the spot. Of course, fundamentalists have no idea what postmodernism is, and have mostly decided it means empirical and moral relativism with the denial of absolute truth. So it gets the brunt of their assault.
TomS said: I look forward to more from "mac" - or would you be rather known as "david" or "dsm"?
David is fine. :)

eric · 29 May 2014

Helena Constantine said: Here is a good popularizing article by Roger Pearse debunking the anti-Nicean fairy tales that circulate in the atheist community. http://www.tertullian.org/rpearse/nicaea.html
That was interesting, but I don't necessarily think the conclusion follows from the evidence he gives. "There was no disagreement! Well, except for these guys who were banished and told all their writings would be burned" is not a very compelling argument that there was no major disagreement. It's not compelling for two reasons: One - the documents cited talk about exactly that thing you're saying didn't happen - doctrinal disagreement, settled at and by the council. Two - that's an extroadinarily coercive environment, and so we can't really infer sincere agreement from stated agreement, even "enthusiastic" stated agreement. Put yourself in that situation. You're in a meeting. Some other guy (Arius) disagrees with the leader. The leader responds by exiling him and telling him all his works are going to be burned. You disagree too. What do you do? I think most people in that situation would just keep their mouth shut and go with the flow. The response to Arius reminds me of the scene in Goodfellas where DeNiro walks around the table with a baseball bat. Of course there was enthusiatic agreement from the guys not yet hit with the baseball bat! What else would you expect?

eric · 29 May 2014

david.starling.macmillan said: They imagine that their preconceived perceptions of genre, context, and meaning represent some privileged "plain interpretation" that everyone else in the world and in history would share if they just shed all their godless atheistic secular biases. That's what they need to be challenged on.
I think that's an excellent point. It's also interesting from a psychological perspective because this sort of bias (my way makes common sense; every other way is odd/artificial/constructed out of preconceptions) is IMO common to humans in general, it's just exaggerated in fundamentalists. Pretty much every culture finds other cultures' rules, art, etc... at least somewhat nonsensical. A good example is FL and others' "argument from list." We modern folk find lists of names and objects somewhat boring. We would never put a long list in a story or novel (unless intentionally trying to be avant garde or wierd). So someone like FL looks at a list in the bible and infers it must not be a story, because no modern western author would write a story that way. But in fact such lists do occur in ancient literature, so that inference is just wrong; the people who wrote the bible simply didn't share FL's opinion on what makes good literature.
What I completely missed when I held this facet of YEC belief was that just because a theory is based on the past doesn't mean it can't make predictions about the future. It can and does, particularly with respect to discoveries. Common descent and deep time (as hypotheses) consistently and accurately predict so many specific discoveries. Tiktaalik comes to mind. The average YEC's mind would be blown if he realized that models based in the past can make testable predictions about discoveries and trends in the present.
You're the expert on what would be mind-blowing to a YEC, but yes. I've never been a YEC or antievolution, but even I found Shubin's description of the search for tiktaalik to be an extremely compelling, elegant and clear example of hypothesize-predict-test. His discussion of the search may not have been the meat of Your Inner Fish, but it was one of the parts that really stuck with me. Even us sciency types can benefit from someone writing up a good 'exemplar' of science.

FL · 29 May 2014

They imagine that their preconceived perceptions of genre, context, and meaning represent some privileged “plain interpretation” that everyone else in the world and in history would share if they just shed all their godless atheistic secular biases. That’s what they need to be challenged on.

My guess is that, on the inevitable day that Pandaville calls on you to defend (in specific detail) your belief that Jesus' Resurrection is a historical fact, you will likely find that you are relying on some fundie-style "plain interpretation" (and some fundie-style "genre-context-meaning") standards yourself. Which will also raise a pesky but inescapable question of exactly how a Panda can honestly accept the biblical and supernatural Resurrection of Christ as a historical fact, while not likewise accepting other supernatural historical claims of the Bible as historical fact (including those of, say, Genesis Creation Week). FL

eric · 29 May 2014

FL said: Which will also raise a pesky but inescapable question of exactly how a Panda can honestly accept the biblical and supernatural Resurrection of Christ as a historical fact, while not likewise accepting other supernatural historical claims of the Bible as historical fact (including those of, say, Genesis Creation Week).
Seems pretty simple to me. The person believes chapter X is allegory but chapter Y isn't. If I write "the sky is blue, and pi is 3" you don't have to accept that entire quote as true or untrue; there is no law of written history that says a text must be accepted or rejected as a package deal.

FL · 29 May 2014

Seems pretty simple to me. The person believes chapter X is allegory but chapter Y isn’t.

So why isn't chapter Y an "allegory" as well? Especially if Y challenges my current belief system (for example, atheism or agnosticism) just as much as X does? FL

jcmmanuel · 29 May 2014

I don't entirely agree with the analysis.

​Sure, there is no denying that the creationist mind may often see danger in the theory of evolution as something anti-religious. It is also hard to deny that science in general, if taken seriously, tends to deconstruct religious beliefs and destroy at least the most naive views on the subject of god or gods.

​But does this justify a leap towards the presentation you are making here? I don't think so. There is probably a more complex rationale behind your analysis, and it is okay not to elaborate on it here - but I certainly see a big gap analysis missing between my observations as just described, and your conclusions on the subject of how and why there is such a thing like creationism.

​As far as I have observed, this "creationist fear" didn't fall out of a blue sky, by accident or by simple misinterpretation of science, or "misapprehensions concerning microbiology and DNA" as you put it here. It may be embarrassing for an atheist to admit (I certainly find it embarrassing) but many of the atheists I have encountered in debate do not separate their atheism from our science (when I say "our" science I'm talking as a humanist rather than atheist).

So it isn't exactly like some silly conspiracy theory came out of the sick brains of religious people, out of the blue, and there popped up this phenomenon known today as creationism. No, there was something more substantial going on behind all of this, and it wasn't just science. It was a certain application of science that did'd really do a great service to the world's scientific endeavor.

I'm not saying this is a good excuse for Christians and other believers - like there's nothing to blame them. They can be blamed for not thinking properly. But not everyone is such a good thinker. Not everyone is good in separating science from atheism. And it isn't exactly like there was no reason at all for this aberration to occur, like everyone was trying to sell the world science without attaching atheism to it. I don't believe this reflects how it really happened.

But today, the damage has been done, and in the end people will have to come to terms with all this. But one thing I know for sure: science is not so hard to accept really. Atheism is a different matter, and atheism that puts a claim on science (directly or indirectly) is more a part of the problem than it ever was a part of the solution.

DS · 29 May 2014

There is really no use arguing with someone who doesn't even understand the concept of evidence, let alone falsifiability. Floyd is mentally impaired to the point where he can't even see how crazy he is. He just can't stand it if anyone doesn't believe exactly the same things that he does.

eric · 29 May 2014

FL said:

Seems pretty simple to me. The person believes chapter X is allegory but chapter Y isn’t.

So why isn't chapter Y an "allegory" as well?
Because in that person's opinion, it is not best interpreted that way. Pretty much every believer does what you do, FL. They read the text and try and make sense of it the best way they know how. The difference is, they recognize that what they are doing is interpretive. You don't. You are a classic example of David's point, when he said: "They imagine that their preconceived perceptions of genre, context, and meaning represent some privileged “plain interpretation” that everyone else in the world and in history would share if they just shed all their godless atheistic secular biases."

Hrothgar · 29 May 2014

"...created for the express purpose of explaining life on Earth apart from divine intervention."
Recently I had a friend express to me in no uncertain terms that the Mars Rover missions were for the sole purpose of trying to prove that God did not exist.

DS · 29 May 2014

jcmmanuel said: It may be embarrassing for an atheist to admit (I certainly find it embarrassing) but many of the atheists I have encountered in debate do not separate their atheism from our science (when I say "our" science I'm talking as a humanist rather than atheist).
Sorry but I don't know anyone who does this. I don't even know how it might be done. Even Dawkins is pretty good at separating his religious views, (or lack thereof), from the actual practice of science. Now if you are referring to methodological naturalism then no, you are dead wrong. That is in no way shape or form atheism.

Jimpithecus · 29 May 2014

DS said:
jcmmanuel said: It may be embarrassing for an atheist to admit (I certainly find it embarrassing) but many of the atheists I have encountered in debate do not separate their atheism from our science (when I say "our" science I'm talking as a humanist rather than atheist).
Sorry but I don't know anyone who does this. I don't even know how it might be done. Even Dawkins is pretty good at separating his religious views, (or lack thereof), from the actual practice of science. Now if you are referring to methodological naturalism then no, you are dead wrong. That is in no way shape or form atheism.
It is kind of like reading the work of young-earth creationist Todd Wood. Todd is a very conscientious scientist and is clearly convinced that evolutionary theory is very robust. He is, further, willing to jump into the fray when someone else, such as Fuzz Rana at Reasons to Believe or Stephen Myer at the DI, gets it wrong. But HE DOESN'T BELIEVE IT. His biblical six-thousand year creation model won't allow him to accept the ramifications and extrapolations of the evolutionary model as they apply to the fossil record because, to him, there is no fossil record. I simply don't understand.

Hrothgar · 29 May 2014

Jimpithecus said:
DS said:
jcmmanuel said: It may be embarrassing for an atheist to admit (I certainly find it embarrassing) but many of the atheists I have encountered in debate do not separate their atheism from our science (when I say "our" science I'm talking as a humanist rather than atheist).
Sorry but I don't know anyone who does this. I don't even know how it might be done. Even Dawkins is pretty good at separating his religious views, (or lack thereof), from the actual practice of science. Now if you are referring to methodological naturalism then no, you are dead wrong. That is in no way shape or form atheism.
It is kind of like reading the work of young-earth creationist Todd Wood. Todd is a very conscientious scientist and is clearly convinced that evolutionary theory is very robust. He is, further, willing to jump into the fray when someone else, such as Fuzz Rana at Reasons to Believe or Stephen Myer at the DI, gets it wrong. But HE DOESN'T BELIEVE IT. His biblical six-thousand year creation model won't allow him to accept the ramifications and extrapolations of the evolutionary model as they apply to the fossil record because, to him, there is no fossil record. I simply don't understand.
Perhaps is's like a Sherlock Holmes or Star Trek aficionado; they can study their canon and make extrapolations that become accepted in their community but they know that it is only fiction. As a fundamentalist, I can do the same with science: study, research, propose hypotheses, etc., but, since I have absolute truth, I know that it is just an internally consistent puzzle. A fundamentalist is not affected by cognitive dissonance.

callahanpb · 29 May 2014

Jimpithecus said:
Todd is a very conscientious scientist and is clearly convinced that evolutionary theory is very robust.
This is an interesting statement (though I don't know anything about Todd Wood) and I think it gets to the center of the most common confusion about science. I take "robust" to mean that you can use a theory to formulate non-obvious hypotheses, and your hypotheses are consistently borne out by experiment. There is always the possibility of falsification by an experiment not yet performed, but I see no meaningful distinction between "robust" and "correct, according to all existing evidence." The merit of a scientific theory can only be its robustness, because there is no other standard of truth available to science. Even if another theory were developed that generated all the same specific hypotheses as evolution but was somehow more palatable to people who don't like evolution, it would be effectively isomorphic. Evolution would be the same theory in a different coordinate system. Wood seems to be occupying a very unusual philosophical space (at least for a scientist) by holding out for a distinction.

Jimpithecus · 29 May 2014

callahanpb · 29 May 2014

Thanks for the link. There's not much to dispute in the first paragraph. It seems more like he is doing evolutionary biology, but just chooses to do it the hard way. His candor is as refreshing as his mental block is mystifying.

E.g., I could start with the assumption of a geocentric universe, work out appropriate non-inertial reference frame, and claim that as the "truth". It would be complicated, but could be made consistent with observation. Next, I might note that standard (not geocentric) astronomical calculations give identical results and are easier to work with. If I were honest, I would acknowledge the "robustness" of the latter and even suggest them as a convenient coordinate system for doing long calculations. But these are identical theories. Most scientists would agree that the one that's easier to use is preferred, not just by Occam's razor, but because it saves effort in doing calculation.

After all that, you could assert "But the earth is still the center of the universe." and I'm not sure where to go with that. In a sense, it is because you've defined it to be, but it's not a very satisfactory conclusion philosophically and it's a completely meaningless statement scientifically.

eric · 29 May 2014

Jimpithecus said:
DS said:
jcmmanuel said: It may be embarrassing for an atheist to admit (I certainly find it embarrassing) but many of the atheists I have encountered in debate do not separate their atheism from our science (when I say "our" science I'm talking as a humanist rather than atheist).
Sorry but I don't know anyone who does this.
It is kind of like reading the work of young-earth creationist Todd Wood.
That doesn't support jcmmanuel's point at all. If Alice says "atheists don't separate x from y," and Bob challenges "I don't know any atheist who doesn't separate x from y, name one" then responding "creationist Todd Wood separates x from y" does not address Bob's challenge.

Jimpithecus · 29 May 2014

eric said:
Jimpithecus said:
DS said:
jcmmanuel said: It may be embarrassing for an atheist to admit (I certainly find it embarrassing) but many of the atheists I have encountered in debate do not separate their atheism from our science (when I say "our" science I'm talking as a humanist rather than atheist).
Sorry but I don't know anyone who does this.
It is kind of like reading the work of young-earth creationist Todd Wood.
That doesn't support jcmmanuel's point at all. If Alice says "atheists don't separate x from y," and Bob challenges "I don't know any atheist who doesn't separate x from y, name one" then responding "creationist Todd Wood separates x from y" does not address Bob's challenge.
Actually, I didn't mean to address it at all. For some reason, I got confused about where the comment would end up. You are correct that it does not.

Jimpithecus · 29 May 2014

Jimpithecus said:
eric said:
Jimpithecus said:
DS said:
jcmmanuel said: It may be embarrassing for an atheist to admit (I certainly find it embarrassing) but many of the atheists I have encountered in debate do not separate their atheism from our science (when I say "our" science I'm talking as a humanist rather than atheist).
Sorry but I don't know anyone who does this.
It is kind of like reading the work of young-earth creationist Todd Wood.
That doesn't support jcmmanuel's point at all. If Alice says "atheists don't separate x from y," and Bob challenges "I don't know any atheist who doesn't separate x from y, name one" then responding "creationist Todd Wood separates x from y" does not address Bob's challenge.
Actually, I didn't mean to address it at all. For some reason, I got confused about where the comment would end up. You are correct that it does not.
I would agree, though that there are no scientists that I am aware of that practice science in an atheistic manner. Like you, I do not know how it could be done. You have people like George Gaylord Simpson, who said
"Man stands alone in the universe, a unique product of a long, unconscious, impersonal, material process with unique understanding and potentialities."
But if you read either Tempo and Mode in Evolution or The Major Features of Evolution it is clear that he was practicing science as it was meant to be practiced.

TomS · 29 May 2014

Jimpithecus said: Here he is in his own words: http://toddcwood.blogspot.com/2009/09/truth-about-evolution.html
When I read something like this, two concepts occur to me: 1.Omphalism 2. Geocentrism

phhht · 29 May 2014

DS said:
jcmmanuel said: It may be embarrassing for an atheist to admit (I certainly find it embarrassing) but many of the atheists I have encountered in debate do not separate their atheism from our science (when I say "our" science I'm talking as a humanist rather than atheist).
Sorry but I don't know anyone who does this. I don't even know how it might be done. Even Dawkins is pretty good at separating his religious views, (or lack thereof), from the actual practice of science. Now if you are referring to methodological naturalism then no, you are dead wrong. That is in no way shape or form atheism.
It depends, of course, on what you mean by atheism. If you mean acting and thinking and speaking as if no gods exist, then I believe that is what many scientists do. I think Dawkins does that in his science. This is not to say that there is any a priori commitment to the non-existence of gods, only that gods are (so far) utterly useless to science, and never appear in its practice or products. Of course you may prefer to call this state of affairs agnostic, but to me it appears tantamount to atheism.

eric · 29 May 2014

phhht said: It depends, of course, on what you mean by atheism. If you mean acting and thinking and speaking as if no gods exist, then I believe that is what many scientists do. I think Dawkins does that in his science. This is not to say that there is any a priori commitment to the non-existence of gods, only that gods are (so far) utterly useless to science, and never appear in its practice or products. Of course you may prefer to call this state of affairs agnostic, but to me it appears tantamount to atheism.
Personally I wouldn't call it atheist or agnostic. Maybe I'd call it secular, but all three terms IMO suffer from the fact that they may imply to the reader some opinion or practice of science that just isn't there. I'd much prefer no adjective at all. When I do math and I don't pray or think about God, it's not atheistic math, it's just math. When I drive and am not thinking about God, it's not secular driving, it's just driving. And when I go into the lab and I'm thinking about the lab experiment and not theological issues, its not agnostic science, it's just science. Adding an adjective implies some sort of intentional avoidance of theism or purposeful distance from theism, when the real truth of the matter is that nobody is avoiding anything, they are just focused on their jobs/hobbies/whatever.

callahanpb · 29 May 2014

"1. Omphalism" Thanks. I learned a new word. I'm familiar with the concept of course.

For some reason, when I first read it, I guessed (incorrectly) it meant navel-gazing, so the connection with navels is lodged in my brain somewhere.

callahanpb · 29 May 2014

OK, navel-gazing is Omphaloskepsis. Should have looked that up first.

DS · 29 May 2014

So it seems that the only examples of people who can't separate their religious beliefs from the practice of science are creationists. No atheist examples whatsoever. Got it.

Just like it would be easy to separate your non belief in unicorns from the practice of science, but not so easy to separate a belief in unicorns from the practice of science, especially if one sees unicorns behind every phenomena.

phhht · 29 May 2014

eric said: When I do math and I don't pray or think about God, it's not atheistic math, it's just math.
Math is atheistic in the sense that when you do it, you act and think and speak as if there are no gods.

Jimpithecus · 29 May 2014

DS said: So it seems that the only examples of people who can't separate their religious beliefs from the practice of science are creationists. No atheist examples whatsoever. Got it. Just like it would be easy to separate your non belief in unicorns from the practice of science, but not so easy to separate a belief in unicorns from the practice of science, especially if one sees unicorns behind every phenomena.
A few years back the ICR did a study called RATE or "Radioisotopes and the Age of the Earth." It is a classic example of what happens when you let your theological hermeneutic dictate your scientific outcomes. John Morris, the son of the late grand old dad of creationism was on hand to make sure that the committee got the "right" answers. Randy Isaac, then director of the ASA wrote an absolutely scathing response to their "research," calling it scientific deception. They found incontrovertible evidence of at least 500 million years of radioactive decay and, when they couldn't account for the heat created by such a finding, concluded that radioactive decay was sped up during the creation week and during the flood. No explanation for how that happened. It just did. There are countless examples of "science" done by creationists that subvert the integrity of science in the process of elevating this particular biblical hermeneutic.

callahanpb · 29 May 2014

Math is atheistic in the sense that when you do it, you act and think and speak as if there are no gods.
http://en.wikipedia.org/wiki/Srinivasa_Ramanujan 'Ramanujan credited his acumen to his family goddess, Mahalakshmi of Namakkal. He looked to her for inspiration in his work, and claimed to dream of blood drops that symbolised her male consort, Narasimha, after which he would receive visions of scrolls of complex mathematical content unfolding before his eyes. He often said, "An equation for me has no meaning, unless it represents a thought of God."'

Aceofspades25 · 29 May 2014

You should probably also mention that there are paid professionals who work to distribute misinformation to support creationism.

This is going to be a great series!

phhht · 29 May 2014

callahanpb said:
Math is atheistic in the sense that when you do it, you act and think and speak as if there are no gods.
http://en.wikipedia.org/wiki/Srinivasa_Ramanujan 'Ramanujan credited his acumen to his family goddess, Mahalakshmi of Namakkal. He looked to her for inspiration in his work, and claimed to dream of blood drops that symbolised her male consort, Narasimha, after which he would receive visions of scrolls of complex mathematical content unfolding before his eyes. He often said, "An equation for me has no meaning, unless it represents a thought of God."'
And yet, Ramanujan's math - the actual papers and equations and mathematical reasoning - contains no references to gods. For example, there is no symbol there which means "Mahalakshmi." Brilliant and devout as R. was, his math was still atheistic in the sense that he published it and explained it without invoking or employing the idea of gods. Nobody needs gods to use it or teach it or understand it.

Aceofspades25 · 29 May 2014

Don Luigi said: To me as an interested non-scientist having read a great deal of creationist literature and scientific material adapted for non-specialists, Mr MacMillan's outline seems spot on and I am looking forward to succeeding chapters of his writing. A question that arises is the following: How does one account for people with excellent academic backgrounds in biological sciences - PhD's from respected universities and so on - being fanatical creationists? I have in mind some of the staffers at Creation.com. It would be most interesting to see explanations for this phenomenon either by Mr MacMillan or others commenting here.
Don, keep in mind that many of these "professionals" work for institutions that require them to swear to uphold a religious belief in creationism or young earth creationism (I'm thinking of places like Bryan college or Ken Ham's creation museum). So these people have a commitment to support a religious position and are hardly looking to be objective. Some of them are paid by christian organisations to produce evidence in support of creationism. I have also noticed that some of these scientists happily diseminate misinformation. I won't drop names, but I have written to one particular geneticist about blatant errors (or lies) published in one of his "scientific papers" to the fake scientific journal - "Answers research journal". Up until now he has refused to correct these errors suggesting that they may be intentional or that he simply does not care that he has published misleading information in support of creationism. I listen to a creationist podcast - (Science news flash - Reasons.org). In some episodes I count up to 5 pieces of misinformation presented by a scientist. A quick perusal of answers in genesis and you will find other blatant examples of misinformation (e.g. [a map](https://answersingenesis.org/human-evolution/neanderthal/those-enigmatic-neanderthals/) showing that Neanderthal sites found in Southern Africa).

callahanpb · 29 May 2014

I agree that Ramanujan's results can be verified independent of his religious belief. He was also an especially unusual case.

But assuming the account is accurate, he viewed the process of doing math as a religious devotion and treated the resulting proofs as revealed knowledge. So I'm not sure Ramanujan would agree that when he was doing math, he acted and thought and spoke as if there were no gods. He knew other mathematicians, such as Hardy, who did not share his belief and presumably would have conceded that there were other ways to get mathematical results. I just felt that your characterization was too absolute.

daniel.perezarmeria · 29 May 2014

FL said: Which will also raise a pesky but inescapable question of exactly how a Panda can honestly accept the biblical and supernatural Resurrection of Christ as a historical fact, while not likewise accepting other supernatural historical claims of the Bible as historical fact (including those of, say, Genesis Creation Week). FL
In pretty much the same way you (fundamentalists) believe that gays are an abomination, but will happily eat a plate of shrimp or wear jeans and a cotton shirt.

Paul Burnett · 29 May 2014

The word "misinformation" is used in the introduction. There is also a significant amount of disinformation in creationist literature and other media - deliberate lies constructed with malice and forethought. (That's why we call it the "Dishonesty Institute.)

phhht · 29 May 2014

callahanpb said: I just felt that your characterization was too absolute.
I'm famous for that. But I take your point.

Ray Martinez · 29 May 2014

From the OP: "[Creationists] understand the theory of evolution, along with mainstream geology and a variety of other disciplines, as a philosophical construct created for the express purpose of explaining life on Earth apart from divine intervention. Thus, they approach the concept of evolution from a defensive position; they believe it represents an attack on all religious faith."
"I can entertain no doubt, after the most deliberate study and dispassionate judgment of which I am capable, that the view which most naturalists entertain, and which I formerly entertained—namely, that each species has been independently created—is erroneous. I am fully convinced that species are not immutable." Charles Darwin (1859:6; London: John Murray)

Ray Martinez · 29 May 2014

From the OP: "[Creationists] understand the theory of evolution, along with mainstream geology and a variety of other disciplines, as a philosophical construct created for the express purpose of explaining life on Earth apart from divine intervention. Thus, they approach the concept of evolution from a defensive position; they believe it represents an attack on all religious faith."
"I can entertain no doubt, after the most deliberate study and dispassionate judgment of which I am capable, that the view which most naturalists entertain, and which I formerly entertained—namely, that each species has been independently created—is erroneous. I am fully convinced that species are not immutable." Charles Darwin (1859:6; London: John Murray) "I also do not believe that Darwin's wide influence comes from his patient and groundbreaking observations on orchids or barnacles. Rather, it comes from one simple fact. Evolution displaced the Creator from His central position as the primary explanation for every aspect of the living world. In doing so, Darwin lent intellectual aid and comfort to anti-religionists everywhere." Ken Miller ("Finding Darwin's God" 1999:14).

Matt Young · 29 May 2014

Please do not feed the Martinez troll. I will allow it those 2 comments and no others.

phhht · 29 May 2014

Ray Martinez said:
From the OP: "[Creationists] understand the theory of evolution, along with mainstream geology and a variety of other disciplines, as a philosophical construct created for the express purpose of explaining life on Earth apart from divine intervention. Thus, they approach the concept of evolution from a defensive position; they believe it represents an attack on all religious faith."
"I can entertain no doubt, after the most deliberate study and dispassionate judgment of which I am capable, that the view which most naturalists entertain, and which I formerly entertained—namely, that each species has been independently created—is erroneous. I am fully convinced that species are not immutable." Charles Darwin (1859:6; London: John Murray)
I don't get it, Ray. Even assuming that you quote correctly, your cite DOES NOT demonstrate that Darwin created his theory in order to explain life on Earth apart from divine intervention. That is does so explain life is just a side effect of the fact that the theory has no need of gods. And in that, the ToE is like every other scientific theory in existence. Not a single one of them has any need for the god hypothesis, and neither was a single one created in order to explain something without divine intervention. It's just that nobody needs divine intervention to explain anything. It's useless. So why drag it in?

prongs · 29 May 2014

phhht said: Nobody needs gods to use it {mathematics} or teach it or understand it.
Now I find that incredibly profound. Why is that? How can that be? IBIG claimed all logic (and mathematics is a form of 'logic') is actually "God's Logic." So how come the use of mathematics, the teaching of mathematics, and the ability to understand mathematics, doesn't refer to, doesn't require, doesn't invoke the name of, any gods? phhht, I think you're just a trouble-maker. In centuries past, you would have been burned, and that would have taken care of the 'problems' you raise. FL and IBIG and Ray just can't handle the 'problems' you present. In their minds, they just burn you - problem solved.

prongs · 29 May 2014

But like the phoenix (or maybe Jesus) you just keep coming back from the dead and asking new, problematic questions. They hate that.

Scott F · 29 May 2014

eric said:
phhht said: It depends, of course, on what you mean by atheism. If you mean acting and thinking and speaking as if no gods exist, then I believe that is what many scientists do. I think Dawkins does that in his science. This is not to say that there is any a priori commitment to the non-existence of gods, only that gods are (so far) utterly useless to science, and never appear in its practice or products. Of course you may prefer to call this state of affairs agnostic, but to me it appears tantamount to atheism.
Personally I wouldn't call it atheist or agnostic. Maybe I'd call it secular, but all three terms IMO suffer from the fact that they may imply to the reader some opinion or practice of science that just isn't there. I'd much prefer no adjective at all. When I do math and I don't pray or think about God, it's not atheistic math, it's just math. When I drive and am not thinking about God, it's not secular driving, it's just driving. And when I go into the lab and I'm thinking about the lab experiment and not theological issues, its not agnostic science, it's just science. Adding an adjective implies some sort of intentional avoidance of theism or purposeful distance from theism, when the real truth of the matter is that nobody is avoiding anything, they are just focused on their jobs/hobbies/whatever.
The amazing thing is, it seems that the creationists don't appear to do "science" that way. To them, there really is a unique "Christian Science". I have not experienced any of this personally, but the recent piece by Rachel Maddow on the Creation Museum's new dinosaur exhibit (see the other Panda thread) showed "creationist" archeologists and a bunch of young kids digging for fossils. It shows them praying to Jesus to reveal dinosaurs to them. Presumably, since they found a really nice dinosaur fossil, their prayers obviously worked. Apparently prayer really is an important part of Creation Science. What more proof could you want that God placed the bones there for the kiddies to find? Especially after their parents had paid $1,000 per head (IIRC the video correctly) for the opportunity to do "real" Christian Science. Of course, one wonders what it would have "proved" if they had not found any bones.

Just Bob · 29 May 2014

Scott F said: What more proof could you want that God placed the bones there for the kiddies to find? Especially after their parents had paid $1,000 per head (IIRC the video correctly) for the opportunity to do "real" Christian Science. Of course, one wonders what it would have "proved" if they had not found any bones.
And curse my suspicious little mind, but the whole thing sounds suspicious. Here's my suspicious suspicion: Somebody besides the jesus-kids found the fossil--either adults with the ministry company while they were in the general area, or maybe the landowner, who then leased the site to the jesus-company so the jesus-kids could "find" it, conveniently on the last day of jesus-fossil-camp, conveniently after praying. Makes the parents think their thousand bucks wasn't wasted, and is great advertising for next year's crop of impressionable sheep young explorers. Nah, they wouldn't do something like that, right?

eric · 29 May 2014

phhht said:
eric said: When I do math and I don't pray or think about God, it's not atheistic math, it's just math.
Math is atheistic in the sense that when you do it, you act and think and speak as if there are no gods.
Is math amusical because when I do it, I act and think without any consideration of the principles of music? Is math alegal because when I do it, I act and think without any consideration of the principles of law? Is it also ahistorical, aliterary, abiological, achemical, aphysical, ahorseracing and so on, and so on, and so on? It just seems silly to me to proclaim that any action any human does when not thinking or considering gods is atheistic. There is, IMO, a big space between "not considering God for the moment" or "not using principles of some theology in ones' work" and "atheism."

eric · 29 May 2014

Scott F said: The amazing thing is, it seems that the creationists don't appear to do "science" that way. To them, there really is a unique "Christian Science."
I'm skeptical. I think it's pretty much a sham, and they have no intention of doing any sort of theologically-influenced science at all. "We (the nation) should do a more christian science" is just code for "we (the nation) should stop funding real science any time it touches on theology." I think the same is true, incidentally, of most claims of "other ways of knowing." When Plantinga or some other theologian mentions other ways of knowing, they have absolutely no intention of actually exploring or defining some other methodology for knowledge-production. It's code for "hey science, stop stepping on what we theologians think of as our turf."

Scott F · 29 May 2014

Just Bob said:
Scott F said: What more proof could you want that God placed the bones there for the kiddies to find? Especially after their parents had paid $1,000 per head (IIRC the video correctly) for the opportunity to do "real" Christian Science. Of course, one wonders what it would have "proved" if they had not found any bones.
And curse my suspicious little mind, but the whole thing sounds suspicious. Here's my suspicious suspicion: Somebody besides the jesus-kids found the fossil--either adults with the ministry company while they were in the general area, or maybe the landowner, who then leased the site to the jesus-company so the jesus-kids could "find" it, conveniently on the last day of jesus-fossil-camp, conveniently after praying. Makes the parents think their thousand bucks wasn't wasted, and is great advertising for next year's crop of impressionable sheep young explorers. Nah, they wouldn't do something like that, right?
When I watched the piece originally, I hadn't made that connection. But as I was writing this description, the very same thought occurred to me. How hard would it have been to "pre-find" those bones? How much money does a paleontologist make by finding a dinosaur, and writing up some scientific papers? Maybe some lectures along the way. In contrast, how much money would a creationist "fossil camp" make, at $1,000 a head? Plus, only $18 for the DVD, and $30 for your own rock hammer.

Matt Young · 29 May 2014

Interesting -- it never occurred to me that they had not "prefound" the fossil. (Yes, I am old and cynical, but at least I have not always been old.)

Also, I have never run across the idea that God decreed logic. I am not a philosopher, but it reminds me of the Euthyphro problem: Could God have decreed logic differently, or is God merely the vehicle that delivers logic? If the latter, then logic (or mathematics) is somehow superior to God. Has such a question ever been discussed seriously? It has certainly been asked of morality.

Helena Constantine · 29 May 2014

James V. Kohl said: While theorists continued to remain ignorant of cause and effect, it became clear that mutated genes were not responsible for biodiversity. Molecular biology: A second layer of information in RNA http://dx.doi.org/10.1038/505621a Carl Zimmer wrote: "Others maintain that as random mutations arise, complexity emerges as a side effect, even without natural selection to help it along. Complexity, they say, is not purely the result of millions of years of fine-tuning through natural selection—the process that Richard Dawkins famously dubbed “the blind watchmaker.” To some extent, it just happens." http://www.scientificamerican.com/article/the-surprising-origins-of-evolutionary-complexity/ Since mutated genes and natural selection have been eliminated from evolutionary theory, I've seen no revision that restates the argument for the theory that typically is touted in discussions like this one. What is it that theorists now claim should be compared to Creationist's beliefs. Is anyone willing to say anything more than evolution "just happens?"
Do you have dyslexia? In the passage of Zimmer you quote he is talking about how genetic drift contributes to evolution. How can you possibly read that as throwing out the role of mutation in evolution (unless you're just lying to deceive the ignorant, and in that that case you're probably in the wrong place)?

callahanpb · 29 May 2014

phhht: The more I think about it, the more I'm convinced you're making an impossible distinction. Or possibly, I just don't understand what a non-atheistic endeavor would entail.

Thought experiment. We have in one corner a Pentecostal church member who is going to demonstrate speaking in tongues. In the other corner, Ramanujan is going to come up with a new formula for calculating pi. Both explain their religious beliefs to the audience. Both appear to go into a trance. After a period of silence, the Pentecostal begins a long series of utterances. At the same time, Ramanujan begins scribbling furiously and fills a notebook with equations.

When it's all done, Ramanujan doesn't do a stellar job explaining his reasoning to the layperson, and credits his family goddess for the insights. But his formula, when applied by a non-mathematician is seen to converge to pi out to as many digits as he likes. Further analysis by mathematicians confirms that it is in fact a formula for pi.

The Pentecostal explains that he was filled with the Spirt and his words are of an ancient language that he does not actually understand. Indeed, no one present, including scholars of ancient languages, can understand or identify the language.

So which of these exercises was atheistic? Assuming both people are honest, they each considered their experiences to be religious devotions. Of the two, Ramanujan's seems to me to be more miraculous, because it cannot be faked. Obviously, I think that Ramanujan's results came from his own brain, carrying out advanced reasoning at an intuitive level that he attributed to a goddess, while the speaking in tongues was a human artifact of more dubious value. But whether these are atheistic or religious activities seems to be more of a subjective judgment than anything intrinsic to the activity itself.

So maybe I'm getting caught up on a minor point, but I just don't think that there is anything specific to mathematics that would make it atheistic, though I concede that there are few practicing mathematicians that attribute their insights to divine origin.

Helena Constantine · 29 May 2014

eric said:
Helena Constantine said: Here is a good popularizing article by Roger Pearse debunking the anti-Nicean fairy tales that circulate in the atheist community. http://www.tertullian.org/rpearse/nicaea.html
That was interesting, but I don't necessarily think the conclusion follows from the evidence he gives. "There was no disagreement! Well, except for these guys who were banished and told all their writings would be burned" is not a very compelling argument that there was no major disagreement. It's not compelling for two reasons: One - the documents cited talk about exactly that thing you're saying didn't happen - doctrinal disagreement, settled at and by the council. Two - that's an extroadinarily coercive environment, and so we can't really infer sincere agreement from stated agreement, even "enthusiastic" stated agreement. Put yourself in that situation. You're in a meeting. Some other guy (Arius) disagrees with the leader. The leader responds by exiling him and telling him all his works are going to be burned. You disagree too. What do you do? I think most people in that situation would just keep their mouth shut and go with the flow. The response to Arius reminds me of the scene in Goodfellas where DeNiro walks around the table with a baseball bat. Of course there was enthusiatic agreement from the guys not yet hit with the baseball bat! What else would you expect?
My only point is that Nicea had nothing to do with the cannon, which is a mistake I've seen many atheists make. In fact there's a whole mythology about early Christianity that exists within the atheist movement (Sagan was a huger promoter of it), which is just as fantastic as any creationist myth--look at carrier and all his nonsense and most of it is not even as clever as that. the scene with the baseball bat was in The Untouchables, by the way.

Just Bob · 29 May 2014

Perhaps we need to remember that at root atheistic means without (reference or attribution to or influence by) gods. It does not mean opposed or hostile to gods (antitheistic).

Helena Constantine · 29 May 2014

FL said:

They imagine that their preconceived perceptions of genre, context, and meaning represent some privileged “plain interpretation” that everyone else in the world and in history would share if they just shed all their godless atheistic secular biases. That’s what they need to be challenged on.

My guess is that, on the inevitable day that Pandaville calls on you to defend (in specific detail) your belief that Jesus' Resurrection is a historical fact, you will likely find that you are relying on some fundie-style "plain interpretation" (and some fundie-style "genre-context-meaning") standards yourself. Which will also raise a pesky but inescapable question of exactly how a Panda can honestly accept the biblical and supernatural Resurrection of Christ as a historical fact, while not likewise accepting other supernatural historical claims of the Bible as historical fact (including those of, say, Genesis Creation Week). FL
And there you go, proving the point. "Historical fact" or "scientific fact" were not genres available to the author of Genesis. the purpose of his writing was to record a story that his community considered an important self-definition, and which became even more impregnation because he preserved it in writing. The same is true of the author of Acts. When he writes about Jesus zooming off into the air like superman, he is making a point about the discontinuity between the real and the ideal. For him that was the truth. Its only you post-modernist fundamentalist types who are perverse to think any such thing actually happened. He wasn't intending to publish an article entitled "The History of Human flight" in Science.

phhht · 29 May 2014

callahanpb said: phhht: The more I think about it, the more I'm convinced you're making an impossible distinction. Or possibly, I just don't understand what a non-atheistic endeavor would entail.
I don't know, I don't care, and I'm sorry I brought it up.

callahanpb · 29 May 2014

Well my goal wasn't to refute your point. It was just impossible to read what you said without Ramanujan coming to mind. I find the idea of mathematics as a religious devotion rather touching, and a lot nicer than most of what passes for religion.

Scott F · 29 May 2014

callahanpb said: Well my goal wasn't to refute your point. It was just impossible to read what you said without Ramanujan coming to mind. I find the idea of mathematics as a religious devotion rather touching, and a lot nicer than most of what passes for religion.
I seem to recall "they" have found an area of the brain that, when directly stimulated, produces a kind of euphoria that is described as a "religious" experience. I'm not a psychologist, but I recall that there are mathematical savants, and there are people who's brains are wired such that their senses are crossed: hearing colors, and seeing music, for example. I would not be at all surprised if some really smart mathematician's brain might be slightly cross wired such that for him, doing mathematical reasoning produces a kind of "religious" experience. Sure, it's a "just so" story, but it's both plausible (given the flexibility and cross wiring inherent in the brain) and it's a testable hypothesis too (at least in principle). Just imagine if more people's "logical reasoning" centers were cross wired with their "pleasure" centers. No more skipping science and math class in high school for those kids! Heck, we don't even have to "imagine" very hard. How many computer programmers/hackers have you known who would rather write code and solve problems than eat or sleep? You can probably count me among that group.

Don Luigi · 30 May 2014

John Harshman wrote: "They seem generally to divide into two sorts: the ones who went into their education as creationists and had sufficient willpower (if that’s the right word) to maintain their beliefs in the face of all the evidence they were exposed to and those who in later life had a religious conversion and decided that evolution had to go because it conflicted with their newfound fundamentalism"

John, is that "willpower" or is it "won'tpower?"

eric · 30 May 2014

Matt Young said: Also, I have never run across the idea that God decreed logic. I am not a philosopher, but it reminds me of the Euthyphro problem: Could God have decreed logic differently, or is God merely the vehicle that delivers logic? If the latter, then logic (or mathematics) is somehow superior to God. Has such a question ever been discussed seriously? It has certainly been asked of morality.
IIRC, IBIG argued that classic, western 2-value symbolic logic was objective, the only possible logic, and therefore proof of God. When I and others brought up multi-value logics, he basically had no answer to that. The idea that there was more than one system of logic, that they were human reasoning systems, developed by us, and that there could be different ones used for different purposes, was just something he was unwilling or unprepared to discuss.

eric · 30 May 2014

Helena Constantine said: My only point is that Nicea had nothing to do with the cannon, which is a mistake I've seen many atheists make.
I partially disagree. The treatment of Arius and his doctrine is something to do with cannon. It is a lot to do with cannon, because their treatment of him did not just (try to) remove his thought from Christian theology, but it likely had the effect of squelching anyone else's cannonical disputes. Now, correct me if I'm wrong, but I believe the point you're trying to make is that the meeting was not primarily focused on eliminating heresy or resolving cannonical disputes. Those types of discussion were "not on the meeting agenda" so to speak, because most of those disputes were already settled and the majority wanted to discuss other subjects. But what seems to be reasonably clear to me from reading the source you cited is that the actions coming out the meeting went beyond their agenda, and did have an impact on what would become cannon.
the scene with the baseball bat was in The Untouchables, by the way.
Ah, glad to be corrected, but hopefully the analogy came across.

SWT · 30 May 2014

If I'm correctly understanding the intent of the comments re: Nicea, there seems to be a disconnect in word use.

I think Helena Constantine is using "canon" in the sense of "a collection or list of sacred books accepted as genuine" -- in this case, the list of books that should be included in the Christian Bible. And of course, Helena Constantine is correct to note that the canon was established well before Nicea.

I think eric is using "canon" in the sense of "a regulation or dogma decreed by a church council." And of course, eric is correct to note that adoption of the Nicene Creed and the condemnation of Arianism are such decrees.

harold · 30 May 2014

eric said:
phhht said: It depends, of course, on what you mean by atheism. If you mean acting and thinking and speaking as if no gods exist, then I believe that is what many scientists do. I think Dawkins does that in his science. This is not to say that there is any a priori commitment to the non-existence of gods, only that gods are (so far) utterly useless to science, and never appear in its practice or products. Of course you may prefer to call this state of affairs agnostic, but to me it appears tantamount to atheism.
Personally I wouldn't call it atheist or agnostic. Maybe I'd call it secular, but all three terms IMO suffer from the fact that they may imply to the reader some opinion or practice of science that just isn't there. I'd much prefer no adjective at all. When I do math and I don't pray or think about God, it's not atheistic math, it's just math. When I drive and am not thinking about God, it's not secular driving, it's just driving. And when I go into the lab and I'm thinking about the lab experiment and not theological issues, its not agnostic science, it's just science. Adding an adjective implies some sort of intentional avoidance of theism or purposeful distance from theism, when the real truth of the matter is that nobody is avoiding anything, they are just focused on their jobs/hobbies/whatever.
I see you have chosen to go down the rabbit hole of arguing with phhht about his unique and idiosyncratic use of English words. I don't think you will make any progress. Your point has been made articulately to those who can accept it.

harold · 30 May 2014

That's "canon", by the way. I see a typo has gotten itself repeated. "Cannons" are for pirate ships.

harold · 30 May 2014

Helena Constantine said:
James V. Kohl said: While theorists continued to remain ignorant of cause and effect, it became clear that mutated genes were not responsible for biodiversity. Molecular biology: A second layer of information in RNA http://dx.doi.org/10.1038/505621a Carl Zimmer wrote: "Others maintain that as random mutations arise, complexity emerges as a side effect, even without natural selection to help it along. Complexity, they say, is not purely the result of millions of years of fine-tuning through natural selection—the process that Richard Dawkins famously dubbed “the blind watchmaker.” To some extent, it just happens." http://www.scientificamerican.com/article/the-surprising-origins-of-evolutionary-complexity/ Since mutated genes and natural selection have been eliminated from evolutionary theory, I've seen no revision that restates the argument for the theory that typically is touted in discussions like this one. What is it that theorists now claim should be compared to Creationist's beliefs. Is anyone willing to say anything more than evolution "just happens?"
Do you have dyslexia? In the passage of Zimmer you quote he is talking about how genetic drift contributes to evolution. How can you possibly read that as throwing out the role of mutation in evolution (unless you're just lying to deceive the ignorant, and in that that case you're probably in the wrong place)?
I'm guessing it's Dunning Kruger effect, not dyslexia, that is responsible here. Most likely this writer has little or no knowledge of either DNA or evolution (a comment claiming otherwise, but containing no data to support that contention, can now be expected). For whatever reason he has a self-serving bias. He wants the theory of evolution to be "overthrown". It could be religious/political, or it could just be the old "I'm just as smart as famous scientists" bias. At any rate, statements from mainstream scientists are misinterpreted as completely discounting the role of genetic variability in evolution. In fairness, scientists themselves, almost always overestimating the information famililar to their audience, are often guilty of statements that, to the unprepared ear, sound more dramatic than they actually are. I'm not sure what the name of the bias that leads people to assume that what is basic to them, is basic to their audience, is. It's extremely common in math and science, and leads to all sorts of annoying things. For example mathematicians routinely jump over "obvious" or "well known" derivations that are unfamiliar to, or may make use of techniques unknown to, the students they are teaching.

Rolf · 30 May 2014

Aceofspades25 said: You should probably also mention that there are paid professionals who work to distribute misinformation to support creationism. This is going to be a great series!
A timely warning! There's nothing people won't do for money, so why not? Would be a strange world if it wasn't so. ID'ers, YEC's and Christians beware: There are wolves in sheepskin out there!

callahanpb · 30 May 2014

harold said: "Cannons" are for pirate ships.
Right. The Holy Hand Grenade of Antioch is much more effective for resolving religious disputes.

callahanpb · 30 May 2014

harold said: For whatever reason he has a self-serving bias. He wants the theory of evolution to be "overthrown". It could be religious/political, or it could just be the old "I'm just as smart as famous scientists" bias.
I think he just wants you to buy his pheromone-based perfume, so the nutritional supplement comment wasn't far off. Search on his name. He received the "Ira and Harriet Reiss Theory Award for 2007" (and you can find out what that is too).

ksplawn · 30 May 2014

SWT said: If I'm correctly understanding the intent of the comments re: Nicea, there seems to be a disconnect in word use. I think Helena Constantine is using "canon" in the sense of "a collection or list of sacred books accepted as genuine" -- in this case, the list of books that should be included in the Christian Bible. And of course, Helena Constantine is correct to note that the canon was established well before Nicea. I think eric is using "canon" in the sense of "a regulation or dogma decreed by a church council." And of course, eric is correct to note that adoption of the Nicene Creed and the condemnation of Arianism are such decrees.
Well the latter is more correctly labeled "orthodoxy" than "canon." And while Arianism gets a lot of ink, the council considered other matters to be just as important: namely church structure and how to receive (or not?) the "lapsed" Christians, many of whom publicly recanted their faith during the harshest local persecutions under Diocletian's rein. After Constantine assumed the role of Augustus and reversed official policies from persecution to favoritism, a whole lot of recanters wanted back in. There was a major controversy over whether they should, even could be let back in, or if this was impossible once they had renounced their faith. Interesting footnote: Constantine himself didn't really lean strongly one way or the other on the Arian isssue, a pattern that held true for many Christian issues with him. He saw the fracturing schisms of the Christian community as a major threat to social stability and thought that settling the issues was more important than settling them in any particular direction. Rather than approach the internecine squabbles as a partisan participant, he treated it more like a matter of contract law and presided over some church disputes as if from his official Imperial capacity as head of the judiciary hearing complaints and disputes.

david.starling.macmillan · 30 May 2014

eric said: I don’t necessarily think the conclusion follows from the evidence he gives. “There was no disagreement! Well, except for these guys who were banished and told all their writings would be burned” is not a very compelling argument that there was no major disagreement. It’s not compelling for two reasons: One - the documents cited talk about exactly that thing you’re saying didn’t happen - doctrinal disagreement, settled at and by the council. Two - that’s an extroadinarily coercive environment, and so we can’t really infer sincere agreement from stated agreement, even “enthusiastic” stated agreement. Put yourself in that situation.
It's been a while since I've looked closely at the source documents, but I'm not sure we can say for certain quite how coercive an environment it was. I'm guessing that the minutes weren't quite as detailed as what we'd hope for today. For all we know, there could have been a whole line-item survey element: "Now that all the church leaders in the known world are here, let's get down to business. Show of hands, one God or many? Okay, everyone says one God, put that down. Jesus, a different person or the same individual? Okay, all but that guy in the corner agrees he was a different person, put that down. Was Jesus pre-existent -- i.e., uncreated? Oooh, got a half-dozen nays there. We'll come back to that one. Virgin birth?" Granted, that's a caricature, but my point is that big broad pronouncements about how Constantine or some other leader dictated everything at Nicea are simply unsubstantiable. Nicea may have been as close to a survey of beliefs ("this Arius guy claims Jesus was a created being, let's see what is actually being believed and taught across Christendom") as it was to anything else. And the more obvious point is that there was nothing whatsoever in Nicea that had anything to do with the formation of a canon. Nada.
A good example is FL and others’ “argument from list.” We modern folk find lists of names and objects somewhat boring. We would never put a long list in a story or novel (unless intentionally trying to be avant garde or wierd). So someone like FL looks at a list in the bible and infers it must not be a story, because no modern western author would write a story that way. But in fact such lists do occur in ancient literature, so that inference is just wrong; the people who wrote the bible simply didn’t share FL’s opinion on what makes good literature.
This is indeed the perfect example of why the "plain sense" interpretation is so bogus. The "plain sense interpretation" of a list is 100% different for us.
FL said:
david said: They imagine that their preconceived perceptions of genre, context, and meaning represent some privileged “plain interpretation” that everyone else in the world and in history would share if they just shed all their godless atheistic secular biases. That’s what they need to be challenged on.
My guess is that, on the inevitable day that Pandaville calls on you to defend (in specific detail) your belief that Jesus’ Resurrection is a historical fact, you will likely find that you are relying on some fundie-style “plain interpretation” (and some fundie-style “genre-context-meaning”) standards yourself. Which will also raise a pesky but inescapable question of exactly how a Panda can honestly accept the biblical and supernatural Resurrection of Christ as a historical fact, while not likewise accepting other supernatural historical claims of the Bible as historical fact (including those of, say, Genesis Creation Week).
Nope, Floyd, you're wrong. I will never, ever once have to fall back onto the fallacious "plain interpretation" argument you hold so dear. Never. See, Floyd's religion claims to offer salvation by grace, but it doesn't. It actually offers salvation by certainty. Floyd believes he has to be 100% certain about the doctrines he believes, or he risks facing eternal punishment from the deity he claims to love. So he can't fathom, can't imagine, can't conceive how anyone could ever hold a religious belief without being able to claim absolute certainty. Floyd knows that science depends on embracing doubt and following the evidence wherever it leads, so he knows evidence can never offer him the certainty his religion requires. So he turns to appeals to authority to give him his certainty. Step 1: define this book as authoritative. Step 2: find a statement in this book that fits what I'm supposed to believe. Complete! I'm an agnostic Christian. I don't know that the Resurrection happened. I'm not 100% certain that the Resurrection happened. But I know that the existence of God, the Incarnation, and the Resurrection need not be inconsistent with reality, and I see them as a more complete, more simple, more satisfying, more rewarding explanation of reality itself. So I choose to believe. I have no need for certainty, because my religion (unlike FL's) doesn't judge you on the basis of how sure you are about your dogmas.
why isn’t chapter Y an “allegory” as well? Especially if Y challenges my current belief system (for example, atheism or agnosticism) just as much as X does?
Because when I read the Bible, I'm reading a narrative, not a source of authoritative propositions for my own personal exploitation. And that's all I'll say about this particular subject here. If FL wants to discuss it further, he can take it to the BW where he's already overdue for a reply.
jcmmanuel said: there is no denying that the creationist mind may often see danger in the theory of evolution as something anti-religious. It is also hard to deny that science in general, if taken seriously, tends to deconstruct religious beliefs and destroy at least the most naive views on the subject of god or gods. ​ ​But does this justify a leap towards the presentation you are making here? I don’t think so. There is probably a more complex rationale behind your analysis, and it is okay not to elaborate on it here - but I certainly see a big gap analysis missing between my observations as just described, and your conclusions on the subject of how and why there is such a thing like creationism.
My purpose in this series is much less about the "why" of creationism and much more about the "how" of creationism. You're absolutely right when you say that these misconceptions didn't fall out of the blue. The "why" of creationism is quite complex and deals a lot with societal changes and modes of thought and philosophy and cultural morality and many many other things. This series is intended to explain how creationism manages to endure -- these misconceptions that allow it to continue once it gains a foothold.
Hrothgar said: Recently I had a friend express to me in no uncertain terms that the Mars Rover missions were for the sole purpose of trying to prove that God did not exist.
The fact that this doesn't surprise me in the least makes me sad for the state of humanity.
Jimpithecus said: It is kind of like reading the work of young-earth creationist Todd Wood. Todd is a very conscientious scientist and is clearly convinced that evolutionary theory is very robust. He is, further, willing to jump into the fray when someone else, such as Fuzz Rana at Reasons to Believe or Stephen Myer at the DI, gets it wrong. But HE DOESN’T BELIEVE IT. His biblical six-thousand year creation model won’t allow him to accept the ramifications and extrapolations of the evolutionary model as they apply to the fossil record because, to him, there is no fossil record. I simply don’t understand. Here he is in his own words: http://toddcwood.blogspot.com/2009/09/truth-about-evolution.html
Wow, I remember this now. That article of Wood's that you linked to is actually the reason why I originally started studying evolution in more detail. I knew those things, but I was afraid to admit them. Then I saw where he had written them, and I thought "Wow, okay, so it's all right to think in these terms. Hmm. I wonder how much more I can learn?" Wood clearly recognizes that evolution and common descent are entirely possible. He probably has very few of the misconceptions about biology that I'm going to be covering in this series. His misconceptions (if he's not in complete cognitively dissonant denial) are probably centered around the specific evidence for common descent -- genetic phylogeny and the like -- as well as more generally with things like geology. His biology allows common descent, but his geology doesn't, so he sticks with young-earth creationism. Even so, he's breathtakingly honest. Which is nice.
The Ray Martinez troll said (quoting Darwin): "...the view which most naturalists entertain, and which I formerly entertained—namely, that each species has been independently created—is erroneous."
Quoting Ray to point out the glaringly obvious flaw in his quote-mining. "Naturalists." This was the scientific view. The view of the researchers, the investigators, the scientists. This was about science. Not about attacking religious faith. Moreover, creationists seem incapable of separating the outcome of "historical science" with the purpose of "historical science". To them, a finding MUST have had some philosophical purpose; it can't just derive from the evidence.
Just Bob said: curse my suspicious little mind, but the whole thing sounds suspicious. Here’s my suspicious suspicion: Somebody besides the jesus-kids found the fossil–either adults with the ministry company while they were in the general area, or maybe the landowner, who then leased the site to the jesus-company so the jesus-kids could “find” it, conveniently on the last day of jesus-fossil-camp, conveniently after praying. Makes the parents think their thousand bucks wasn’t wasted, and is great advertising for next year’s crop of impressionable sheep young explorers. Nah, they wouldn’t do something like that, right?
Considering that the leader of this "ministry" spent the last half-decade sexually assaulting and abusing the family's nanny (who was half his age), promising to marry her once his wife died to make it all kosher, all while maintaining a "ministry" purporting to defend the sanctity of marriage and the "proper" religiously-defined gender/marital roles...yeah, corruption is pretty much inevitable.
eric said:
phhht said:
eric said: When I do math and I don't pray or think about God, it's not atheistic math, it's just math.
Math is atheistic in the sense that when you do it, you act and think and speak as if there are no gods.
Is math amusical because when I do it, I act and think without any consideration of the principles of music? Is math alegal because when I do it, I act and think without any consideration of the principles of law? Is it also ahistorical, aliterary, abiological, achemical, aphysical, ahorseracing and so on, and so on, and so on? It just seems silly to me to proclaim that any action any human does when not thinking or considering gods is atheistic. There is, IMO, a big space between "not considering God for the moment" or "not using principles of some theology in ones' work" and "atheism."
I must echo eric on this point. The only other way of looking at it is if you come in with the assumption that God must necessarily be present somewhere in the workings of nature, propping everything up. Then obviously every scientific endeavor will turn out to be variously theistic or atheistic. But thankfully most of us have left such an understanding of God far behind.
Helena said to FL: Its only you post-modernist fundamentalist types who are perverse to think any such thing actually happened.
Oh, goodness, FL is not postmodern. He is the farthest thing from postmodern. He is the essence of modernist fallacy. What you're describing -- how the community considered the story to be an important self-definition, and how the ascension marked the discontinuity between the real and ideal, and how it was the truth for the author -- that is exactly what postmodernism emphasizes. Recognizing how the answers given in literature must be fit to the questions the author was intending to answer.
SWT said: I think Helena Constantine is using “canon” in the sense of “a collection or list of sacred books accepted as genuine” – in this case, the list of books that should be included in the Christian Bible. And of course, Helena Constantine is correct to note that the canon was established well before Nicea. I think eric is using “canon” in the sense of “a regulation or dogma decreed by a church council.” And of course, eric is correct to note that adoption of the Nicene Creed and the condemnation of Arianism are such decrees.
Exactly. Helena speaks of a persistent myth in the atheist/antitheist community, namely, that Nicea had something to do with determining which sacred works were genuine and/or belonged in the accepted canon of Scripture. This myth is wholly fallacious. Certainly Nicea had a great deal to do with how Christian theology was constructed thereafter and what sorts of ideas were accepted, but that's a totally separate point from "the canon of Scripture" as such. Perhaps we're wrong, and eric is trying to imply that the decisions made at Nicea were used as a metric in constructing the canon of Scripture at some later date. This, however, is completely without evidence, and is in fact highly unlikely because the current sacred canon was pretty much universally accepted well before Nicea.
ksplawn said: Constantine himself didn’t really lean strongly one way or the other on the Arian isssue, a pattern that held true for many Christian issues with him. He saw the fracturing schisms of the Christian community as a major threat to social stability and thought that settling the issues was more important than settling them in any particular direction. Rather than approach the internecine squabbles as a partisan participant, he treated it more like a matter of contract law and presided over some church disputes as if from his official Imperial capacity as head of the judiciary hearing complaints and disputes.
Hmm, an interesting angle. This fits quite well with my humorous caricature of Nicea as a sort of approval survey on line-item doctrinal points, establishing common faith and practice by taking input from across Christendom. Where in particular did you get this explanation of it?

ksplawn · 30 May 2014

Mostly that's the impression I got from Mike Duncan's excellent History of Rome podcast after powering through the whole thing last year. The relevant episodes here are the very late 130s, covering Constantine's reign (I remembered the G this time).

It also lines up with what I just looked up on Wikipedia five seconds ago, so maybe I didn't misremember. :) Still, I should probably double-check before posting.

http://en.wikipedia.org/wiki/Emperor_Constantine#Religious_policy

http://en.wikipedia.org/wiki/Arianism#First_Council_of_Nicaea_and_its_aftermath

david.starling.macmillan · 30 May 2014

That was my understanding of it as well, but I wasn't sure how reliable my memory was. I minored in history, but didn't spend too much time on that period.

TomS · 30 May 2014

david.starling.macmillan said: Even so, he's breathtakingly honest. Which is nice.
1. Must one adopt Omphalism to be honest about Creationism? It sort of seems so, for doesn't Creationism require that things were, from the beginning, basically the way that they are now. And I don't see how, for example, mammals can exist other than in a state that has the appearances of their having had a history: They have knowledge which, for mammals, can only be learned from experience; They cannot exist with an empty digestive tract; etc. Does accept Omphalism along with the belief that the world is designed so as if life has been evolving for billions of years? Or does he have way of rejecting Omphalism? 2. Does his honesty extend to accepting Geocentrism? Or does he allow that modern science, in that case, overrides the plain sense of the Bible? (The sense that everybody for about 2000 years did not doubt.) Does his honesty extend to accepting that Moses wrote Deuteronomy 34? Rather than accepting that the Bible says that Moses wrote all of the Pentateuch, but we must compromise on the difficulty on accepting that it is unseemly that he would write about his death, burial (no one knows where), and how later generations would view him as a prophet? Or does he not believe that the Bible says that Moses is the author of the Pentateuch?

david.starling.macmillan · 30 May 2014

TomS said:
david.starling.macmillan said: Even so, he's breathtakingly honest. Which is nice.
1. Must one adopt Omphalism to be honest about Creationism? It sort of seems so, for doesn't Creationism require that things were, from the beginning, basically the way that they are now. And I don't see how, for example, mammals can exist other than in a state that has the appearances of their having had a history: They have knowledge which, for mammals, can only be learned from experience; They cannot exist with an empty digestive tract; etc. Does accept Omphalism along with the belief that the world is designed so as if life has been evolving for billions of years? Or does he have way of rejecting Omphalism? 2. Does his honesty extend to accepting Geocentrism? Or does he allow that modern science, in that case, overrides the plain sense of the Bible? (The sense that everybody for about 2000 years did not doubt.) Does his honesty extend to accepting that Moses wrote Deuteronomy 34? Rather than accepting that the Bible says that Moses wrote all of the Pentateuch, but we must compromise on the difficulty on accepting that it is unseemly that he would write about his death, burial (no one knows where), and how later generations would view him as a prophet? Or does he not believe that the Bible says that Moses is the author of the Pentateuch?
You don't have to be an Omphalist to accept creationism, but you do have to disregard everything we know about geology. Anything that appears to be very very old is simply slated into "a side effect of the chaotic and unpredictable natural forces involved in the global flood" and thus handwaved. That's their golden ticket; nothing we see now was created in its present form; everything we see now is a product of the Flood which managed to somehow produce a world we mistake for being billions of years old. The typical approach to geocentrism is that although the Biblical authors probably believed geocentrism and God never saw fit to correct this belief, God made sure that no references to geocentrism made it into the Bible beyond a few poetic things here and there that aren't meant to be taken seriously. And then anything else that's obviously geocentric is "nuh-uh"d away. Most fundies accept that Moses didn't write Deut 34.

jsmappy · 30 May 2014

Anyone that believes in evolution shows a complete lack of knowledge or completly ignores the vast body of evidence of ancient advanced technologies, advanced civilizations, and completely ignores occult knowledge that nearly every major military is currently using. These are things that can't just be skipped over for convemience.

callahanpb · 30 May 2014

david.starling.macmillan said: a few poetic things here and there that aren't meant to be taken seriously.
This seems like enough wiggle room to drop "young earth" entirely.

TomS · 30 May 2014

david.starling.macmillan said: You don't have to be an Omphalist to accept creationism, but you do have to disregard everything we know about geology. Anything that appears to be very very old is simply slated into "a side effect of the chaotic and unpredictable natural forces involved in the global flood" and thus handwaved. That's their golden ticket; nothing we see now was created in its present form; everything we see now is a product of the Flood which managed to somehow produce a world we mistake for being billions of years old.
But this is one of the blatant contradictions of Flood Geologists. It is a violation of the "Creationist 2nd Law of Thermodynamics", as well as ID's claim about the probability of Complex Specified Information appearing by chance. Either the extremely detailed patterns of geology, including fossils, is the result of "regularities", or it was intelligently designed to appear that way.
The typical approach to geocentrism is that although the Biblical authors probably believed geocentrism and God never saw fit to correct this belief, God made sure that no references to geocentrism made it into the Bible beyond a few poetic things here and there that aren't meant to be taken seriously. And then anything else that's obviously geocentric is "nuh-uh"d away.
But we know that no one before the rise of modern science expressly didn't take them seriously. And it was't only the Pope who took them seriously. For example, Luther.
Most fundies accept that Moses didn't write Deut 34.
My writing is convoluted which hid my point, which is that people say that Moses didn't write Deuteronomy 34, and their reason for saying that is not any proof-text saying "except for that bit at the end". They find it, to their mere human understanding, unacceptable to say that Moses wrote that bit at the end. When they could say, "with God all things are possible", and that "God could have dictated those words to Moses". ISTM that they are on the slippery slope to recognize many of the a-mosaica and post-mosaica as not being written by Moses, and then, what's to stop them from some version of the Documentary Hypothesis? (Let me play with this: J was Moses, D was Joshua, P was Aaron, E was Miriam? Just joking, of course.)

harold · 30 May 2014

Oh, goodness, FL is not postmodern. He is the farthest thing from postmodern. He is the essence of modernist fallacy.
FL is a unique character, and not entirely unlike the more aggressive attendees at fourth century church councils, in that his sole objective is to promote his own dogma as the sole acceptable form of Christianity. Of course, they were less deluded, since they already held positions of authority in a religion that was unequivocally and directly sanctioned as the only acceptable, and more or less required, religion, by the government. However, the overall religious right is a purely postmodern phenomenon. I don't mean in style, although it is post-modern in style - reality-denying, word-game playing and so on. I simply mean that historically. It emerged in its current form around the early seventies. It is a backlash against the civil rights movement, the women's movement, and the gay rights movement. It is most openly against gay rights, occasionally laughably denies being against women's rights, and almost always denies being a backlash against the civil rights movement. However, in fact, in my opinion, it was the support of civil rights by mainstream churches that, embarrassing the right wing at the time, most motivated the creation of a "religious" arm of the political right. The religious right strongly resembles prior evangelical fundamentalist traditions, because those are the traditions that it appropriated and distorted, because they were minor and disunified enough to allow that. However, previously, very few of those traditions had been associated with right wing economics or making a fetish of groveling to rich people. Some of them had been racist, but mainly they had not been. Not all of them had even been particularly sexist. The unified conglomeration of a religious movement that declares Biblical literalism yet focuses on rare cherry-picked passages, and that always supports a right wing economic platform, is a post-modern phenomenon.

bigdakine · 30 May 2014

FL said:

Seems pretty simple to me. The person believes chapter X is allegory but chapter Y isn’t.

So why isn't chapter Y an "allegory" as well? Especially if Y challenges my current belief system (for example, atheism or agnosticism) just as much as X does? FL
So is "Man created in God's image" an allegory or not? If not, does God have a dick? If God does have a dick, does God pee? If God pees does that mean God needs to drink? Why would a God need to drink?

callahanpb · 30 May 2014

I think "created in God's imagine" is probably the least controversial part of Genesis to take literally among Christians, for sort of obvious doctrinal reasons.

Helena Constantine · 30 May 2014

Cannon (a word I habitually misspell) is simply the list of books that are to be accepted as scripture. Doctrine is something else entirely, going to how to read those books. Its clear that Nicea had nothing to with the former, but can see and hear atheists all over the internet complaining that Nicea omitted books like I Enoch and even went so far as to fabricate the existence of Jesus (I guess they would have had to write the Gospels as well as decide which ones to include). No one here went so far, but it's something that immensely annoys me.

I insist that fundamentalism is post-modern. It simply was not a way of reading scripture that was available in traditional culture. Once modernity, in particular science, cast doubt on the whole religious enterprise, fundamentalism was created as a new way of reading scripture: "if that damn Darwin says the Bible is false because of evolution, I will by God read it as science and prove Darwin wrong." What could more post-modern?

Henry J · 30 May 2014

If Adam and Eve were created in God's image (both of them?), that creates the question which of the current ethnic groups has the closest resemblance to Adam and Eve? Or are they all more or less equidistant from it?

david.starling.macmillan · 30 May 2014

jsmappy said: Anyone that believes in evolution shows a complete lack of knowledge or completly ignores the vast body of evidence of ancient advanced technologies, advanced civilizations, and completely ignores occult knowledge that nearly every major military is currently using. These are things that can't just be skipped over for convemience.
What is this I don't even
callahanpb said:
david.starling.macmillan said: a few poetic things here and there that aren't meant to be taken seriously.
This seems like enough wiggle room to drop "young earth" entirely.
One would imagine so, and yet no. They are the champions of cherry-picking, but truly believe that what we identify as cherry-picking is simply picking the "plain interpretation" that just happens to line up with their culturally and socially-derived preconceptions. See, the Bible is supposed to be Absolute Truth. They've defined Absolute Truth to mean something that must be Absolutely True No Matter Who Reads It, which means it should mean the same thing regardless of whether you understand anything about the text, which means the "true" meaning is whatever the average bloke off the street would take it to mean. And they substitute themselves in for the aforementioned average bloke.
TomS said: It is a violation of the "Creationist 2nd Law of Thermodynamics", as well as ID's claim about the probability of Complex Specified Information appearing by chance. Either the extremely detailed patterns of geology, including fossils, is the result of "regularities", or it was intelligently designed to appear that way.
That's why Omphalos was originally proposed: because it was incredibly obvious that there was a huge history of regular, detailed patterns in the fossil record. Creationism's biggest absurdities lie in its claim that these highly detailed patterns could be formed by the convergence of various sorting mechanisms taking place during a global flood.
harold said:
Oh, goodness, FL is not postmodern. He is the farthest thing from postmodern. He is the essence of modernist fallacy.
The overall religious right is a purely postmodern phenomenon. I don't mean in style, although it is post-modern in style - reality-denying, word-game playing and so on. I simply mean that historically.
We may be operating under differing definitions of "postmodern".
callahanpb said: I think "created in God's imagine" is probably the least controversial part of Genesis to take literally among Christians, for sort of obvious doctrinal reasons.
Most of the time, yes...but you'd be surprised. I, for example, argue that "in the image of God" has nothing to do with physical appearance and has everything to do with consciousness and awareness of moral agency. The mythical "Fall", in which Mankind and Mother of All eat a magical fruit and gain awareness of Good and Evil but cannot take hold of the Tree of Life? That symbolizes our acquisition of moral agency but our inability to make moral judgments without hurting and oppressing others. The "image of God" talked about in Genesis 1, to me, means the completion of creation as we seek to become Christlike (Jesus, after all, is said to be the "express image of God").
Helena Constantine said: I insist that fundamentalism is post-modern. It simply was not a way of reading scripture that was available in traditional culture. Once modernity, in particular science, cast doubt on the whole religious enterprise, fundamentalism was created as a new way of reading scripture: "if that damn Darwin says the Bible is false because of evolution, I will by God read it as science and prove Darwin wrong." What could more post-modern?
Yes, we're definitely using different definitions of postmodernism. That's pretty much the opposite of postmodernist thought in my book. :)
Henry J said: If Adam and Eve were created in God's image (both of them?), that creates the question which of the current ethnic groups has the closest resemblance to Adam and Eve? Or are they all more or less equidistant from it?
Well, going by most creationist children's books, they were white anglo-saxons. AiG, to its credit, has gone to great lengths in distancing itself from this view, depicting its versions of Adam and Eve as rather dark-skinned with vaguely Middle-Eastern features, trying to take into account as many ethnicities as possible. Which is nice of them to try and do. In their fictional universe.

Just Bob · 30 May 2014

jsmappy said: Anyone that believes in evolution shows a complete lack of knowledge or completly ignores the vast body of evidence of ancient advanced technologies, advanced civilizations, and completely ignores occult knowledge that nearly every major military is currently using. These are things that can't just be skipped over for convemience.
You need a new tinfoil hat. It must be actual TINfoil, or better yet, lead foil. The problem with the cheap aluminum foil ones is that they leak. For instance, Someone is beaming thoughts into your head right now to convince you to leak all these secrets, which are supposed to remain OCCULT. How do I know that's happening? Convemience is a dead giveaway!

prongs · 30 May 2014

bigdakine said: Why would a God need to drink?
Because He has the likes of FL pretending to represent Him here on this Earth.

John Harshman · 30 May 2014

david.starling.macmillan said: His [Todd Wood's] biology allows common descent, but his geology doesn’t, so he sticks with young-earth creationism.
I don't think I've ever seen Wood express any opinions on geology, and I think you're wrong here. He's said this fairly clearly on several occasions: it isn't the science or the data, of whatever sort, that convinces him of creationism. It's the bible and his faith in its inerrancy. He doesn't see how the empirical data can be reconciled with that literally understood Genesis, but he accepts that there must be some way that he hasn't figured out yet.

prongs · 30 May 2014

Just Bob, you know the secret promises, we are not allowed to speak that word.

FL · 30 May 2014

So someone like FL looks at a list in the bible and infers it must not be a story, because no modern western author would write a story that way. But in fact such lists do occur in ancient literature,

Yes, and Eric came up with an excellent example: a nice "list" selection, from the Iliad. Which easily proved that the particular selection Eric quoted was not a parable. And likewise demonstrated that (for the same reason), it was rationally wrong to apply the label "parable" to the Genesis Flood story (or the Creation or Fall accounts, for that matter). **** The weekend is coming up. Usually I use the weekends to try to slow things down and rest for a while. But I think I want to heat things up this time around. Especially with plenty of fuel like this mess:

I’m an agnostic Christian. I don’t know that the Resurrection happened. I’m not 100% certain that the Resurrection happened.

That is one sad paragraph. Sheesh. I'd seriously rather join Dave Luckett's "Agnostic Atheist" religion, or even Phhht's no-compromise "Theism is a Delusion" atheism, than any kind of nondescript "I-dunno-maybe-si-maybe-no" Christianity like that. Forget about 100 percent certainty (for the moment). David, are you even TEN percent certain that that the Resurrection happened? And, more importantly, on what specific basis do you say it happened at all? FL

harold · 30 May 2014

We may be operating under differing definitions of “postmodern”.
It's not a strictly defined word, so yes, we probably are, and I'm not going to make a huge deal out of that right now. I certainly will defend my usage. It refers fundamentally, no pun intended, to a temporal period. It's an awkward term, because "modern" can mean either "a certain Western historical period that is usually said to have started around 1500 and probably ended some time in the second half of the twentieth century", or it can simply mean "contemporary". And I actually use it both ways, thus contributing to the confusion. However, what I do want to make clear, is that the religious right is new. It's a creation of the postmodern era. It has antecedents but it's fairly new.
Cannon (a word I habitually misspell) is simply the list of books that are to be accepted as scripture.
I believe you just did it again. I'm fairly sure you meant to say "canon". It's pretty easy to do. I almost did it typing this comment. http://en.wikipedia.org/wiki/Cannon

phhht · 30 May 2014

FL said: ...Phhht's no-compromise "Theism is a Delusion" atheism...
But I don't say that all theism is delusion, FL. I just say that you are deluded.

Just Bob · 30 May 2014

phhht said: But I don't say that all theism is delusion, FL. I just say that you are deluded.
Talk about low-hanging fruit! You don't have to be Sigmund Freud to know that!

callahanpb · 30 May 2014

I admit I'm intrigued by the "list" angle, though I don't think it proves much. To the extent that I'm familiar with the Book of Numbers, for instance, I think it's intended as historical record, because it does seem pretty boring. On the other hand, lists can be used poetically. Once (long ago) I read a translation of the Bhagavad Gita, and the lists stick in my mind. http://www.san.beck.org/Gita.html
Madhava and the son of Pandu blew their divine conch horns: Hrishikesha his Panchajanya, wealth winner his Devadatta; wolf-bellied Bhima blew Paundra, his great conch horn; King Yudhishthira blew Anantavijaya; Nakula and Sahadeva blew Sughosha and Manipushpaka; and Kashya, top archer, and Shikhandi, of the great chariot, Dhrishtadyumna and Virata and invincible Satyaki, Drupada and the sons of Draupadi, all together, O Lord of the earth, and strong-armed Saubhadra, each blew their own conch horns.
Not much is happening here, but there is a cinematic appeal to it. I'd do this as montage, but didn't have movies back then, so this is the best they could do. All the great heroes are blowing their conch horns, and the horns have names. Does this mean it actually happened? Then I was thinking... is there any modern equivalent? Eric Burdon's song Monterey springs to mind. It's a very simple song in the sense that a big part of it is just a list, but it has a similar appeal:
The birds and the airplane did fly Oh, Ravi Shankar's music made me cry The Who exploded into fire and light Hugh Masekela's music was black as night The Grateful Dead Blew everybody's mind Jimi Hendrix, baby Believe me, set the world on fire, yeah His Majesty, Prince Jones smiled As he moved among the crowd Ten thousand electric guitars Were groovin' real loud, yeah
I'll readily admit that this partially supports FL's claim that lists are an indication of historical record. But there is also the notion of verisimilitude. The whole point of including detail is to suggest that it really happened. I think that the standards of poetry have changed over time, but even today, we complement a great speaker by saying that they could read the phone book and we'd listen. I think that the experience of listening to a storyteller was enough that it didn't matter what they were saying.

Just Bob · 30 May 2014

Being able to rattle off a long list of heroes, say, is a show-off technique for an oral storyteller.

And including or working in somehow the traditional ancestor of the local magnate earns a bigger tip. Homer knew which side his bread was buttered on, as did the compiler(s) of Numbers.

eric · 30 May 2014

david.starling.macmillan said: my point is that big broad pronouncements about how Constantine or some other leader dictated everything at Nicea are simply unsubstantiable.
It doesn't matter who holds the baseball bat because we know someone did, and it's the bat that's the issue. The fact that the penalty levied by either the council in general or by some leader of it included exile and burning all the writings of the one known dissenter says to me that they squelched dissent at the point of a sword.
And the more obvious point is that there was nothing whatsoever in Nicea that had anything to do with the formation of a canon. Nada.
It might be helpful to develop a parallel scenario and see whether you agree. Let's say Pope Francis calls a meeting of all the cardinals to discuss feeding the poor. They all come to general agreement about how much money the church is going to spend feeding the poor. But also, at some point during the meeting, even though it's entirely off topic, it's decided (by someone) that Pius' encyclical accepting evolution will be destroyed and any RCC priest who defends that position it will be exiled and their writings burned. Everyone agrees to that too, including Francis. Now, later you're discussing this meeting on PT and upset that the meeting changed RCC doctrine away from good science. But someone comes along and posts - "what are you talking about? That meeting had nothing do with RCC doctrine! It was just about feeding the poor. How can you say it had any impact on doctrine?" Doesn't that sound like and incredibly weak and naive defense? The outcome is more than the agenda.

eric · 30 May 2014

FL said:

So someone like FL looks at a list in the bible and infers it must not be a story, because no modern western author would write a story that way. But in fact such lists do occur in ancient literature,

Yes, and Eric came up with an excellent example: a nice "list" selection, from the Iliad. Which easily proved that the particular selection Eric quoted was not a parable.
You're shifting the goalposts. Your contention is that a list implies the author is relating factual claims. The Illiad selection included in its listing multiple sons of gods and goddesses. Do you think Homer was relating fact when he mentioned these demigods? I'm fine saying Genesis isn't a parable. It could be non-parable fiction of any number of a wide variety of types. The point of the Illiad list is to show that lists are included in ancient fiction, so the presence of the list in Genesis is not evidence that Genesis was intended as nonfiction.

eric · 30 May 2014

Just Bob said: Being able to rattle off a long list of heroes, say, is a show-off technique for an oral storyteller. And including or working in somehow the traditional ancestor of the local magnate earns a bigger tip. Homer knew which side his bread was buttered on, as did the compiler(s) of Numbers.
Yup exactly. These lists are the stone age equivalent of "Helloooo Cleveland. The band and I always love playing here, you guys are the best audience in the country...." It gets tips. It gets repeat invites. And when Bob Jr. hears the storyteller mention that Bob Sr. was descended from Zeus and fielded 150 critically important ships, the storyteller's tips go up yet again.

Henry J · 30 May 2014

prongs said:
bigdakine said: Why would a God need to drink?
Because He has the likes of FL pretending to represent Him here on this Earth.
LOL

Dave Luckett · 30 May 2014

On lists and other markers:
W S Gilbert wrote: Merely corroborative detail, intended to give artistic verisimilitude to an otherwise bald and unconvincing narrative.

Dave Luckett · 30 May 2014

And God drinks The MacAllen 18, except on high days and holidays, when He drinks the 25.

Dave Luckett · 30 May 2014

It seems to me that the Council of Nicea did in fact coerce agreement on essential dogma, and did so for one overriding reason: to enforce unity on the Church so that it could help impose it on the Empire. The former aim was worthwhile in itself, if it could be achieved without the stress producing actual schism; but the latter would be rewarded with a golden prize, namely, establishment. The Church would become an Imperial institution and its officers would become dignitaries and magistrates.

The pressure to codify and conform was huge. Perhaps the Council did not itself physically threaten dissidents, as such. But the Emperor was watching, and if you think that the whole range of the techniques of coercion were not thoroughly familiar to him, or that their employment would necessarily have been visible to us now, I think you need to think again.

david.starling.macmillan · 30 May 2014

John Harshman said:
david.starling.macmillan said: His [Todd Wood's] biology allows common descent, but his geology doesn’t, so he sticks with young-earth creationism.
I don't think I've ever seen Wood express any opinions on geology, and I think you're wrong here. He's said this fairly clearly on several occasions: it isn't the science or the data, of whatever sort, that convinces him of creationism. It's the bible and his faith in its inerrancy. He doesn't see how the empirical data can be reconciled with that literally understood Genesis, but he accepts that there must be some way that he hasn't figured out yet.
Sorry, I should have been clearer; by "geology" I was referencing the whole Flood Geology set, particularly the "biblical" timescale. Wood's interpretation of the Bible restricts his timescale to one in which evolution is impossible.
FL said: I want to heat things up this time around. Especially with plenty of fuel like this mess:

I’m an agnostic Christian. I don’t know that the Resurrection happened. I’m not 100% certain that the Resurrection happened.

That is one sad paragraph. Sheesh. I'd seriously rather join Dave Luckett's "Agnostic Atheist" religion, or even Phhht's no-compromise "Theism is a Delusion" atheism, than any kind of nondescript "I-dunno-maybe-si-maybe-no" Christianity like that. Forget about 100 percent certainty (for the moment). David, are you even TEN percent certain that that the Resurrection happened? And, more importantly, on what specific basis do you say it happened at all?
And such is the nature of Floyd's religious fervor. It has to be quantifiable. It has to be defined. It has to have some specific basis with an unambiguous claim. That's how Floyd proves the mettle of his faith: by making bold claims and sticking to them despite all evidence to the contrary. He cannot conceive a faith that isn't bound to a demand of certainty. Floyd is incapable of understanding how someone can choose to believe -- quite sincerely and wholly -- that the Incarnation and Resurrection actually happened despite having no source of authoritative proof. For him, it has to have a percentage somewhere. There simply must be a truth claim, an authority, a hill upon which to die. Because that's what his religion demands. I'm fully capable of living my life in 100% belief in an Incarnation and Resurrection, despite knowing that any definitive proof of either are lost to time. And that's okay. But Floyd simply can't grasp such a concept.
callahanpb said: I admit I'm intrigued by the "list" angle, though I don't think it proves much. To the extent that I'm familiar with the Book of Numbers, for instance, I think it's intended as historical record, because it does seem pretty boring. On the other hand, lists can be used poetically.
One thing to keep in mind regarding the Hebrew scriptures is that numerology was HUGE. Like, massive. After all, that's the name of the book: not Histories, not Censuses, not Records, but Numbers. When I see numbers, I think of measurements. When the ancient Hebrews saw numbers, they thought of meaning. And so you can have a book that seems incredibly dull and stale because it's just a bunch of names and numbers, but to its original audience the whole thing fit seamlessly into the rest of the narrative. And of course Numbers is itself condensed from multiple sources, incorporating the various histories of the Levites (I tend to think the Levites had a slightly separate trajectory from the ethnic Hebrews already embedded in Canaan, perhaps via Egypt) with the existing histories of the other tribes. So that particular pattern of meaning will be even harder to tease out. But that doesn't mean Floyd's "Look, numbers and lists" argument is any less bogus.
eric said:
david.starling.macmillan said: my point is that big broad pronouncements about how Constantine or some other leader dictated everything at Nicea are simply unsubstantiable. And the more obvious point is that there was nothing whatsoever in Nicea that had anything to do with the formation of a canon. Nada.
It might be helpful to develop a parallel scenario and see whether you agree. Let's say Pope Francis calls a meeting of all the cardinals to discuss feeding the poor. They all come to general agreement about how much money the church is going to spend feeding the poor. But also, at some point during the meeting, even though it's entirely off topic, it's decided (by someone) that Pius' encyclical accepting evolution will be destroyed and any RCC priest who defends that position it will be exiled and their writings burned. Everyone agrees to that too, including Francis. Now, later you're discussing this meeting on PT and upset that the meeting changed RCC doctrine away from good science. But someone comes along and posts - "what are you talking about? That meeting had nothing do with RCC doctrine! It was just about feeding the poor. How can you say it had any impact on doctrine?" Doesn't that sound like and incredibly weak and naive defense?
Yes, it would be, but that parallel is not very parallel. Of course Nicea had a huge and far-reaching effect on the subsequent development and exploration of Christian doctrine. No one is disputing that. But "canon" is not doctrine. "Canon" is a reference to the body of sacred work considered to be authoritative. Doctrine may have been defined at Nicea, but Nicea neither decided nor dictated nor defined anything respecting canon, because the canon had already been decided long before.
Dave Luckett said: On lists and other markers:
W S Gilbert wrote: Merely corroborative detail, intended to give artistic verisimilitude to an otherwise bald and unconvincing narrative.
Well, that's all they are to us.
Dave Luckett said: And God drinks The MacAllen 18, except on high days and holidays, when He drinks the 25.
And when he hears FL stomping about, he brings out the MacAllen 6,018.

pngarrison · 31 May 2014

I think what Kohl was saying was, "eat your spinach - you'll turn into Popeye." Or something. A shame I spent all that effort on a doctorate, when all I had to do was wait for internet hucksters.

attenboroughaddict · 31 May 2014

That was a very clear and helpful analysis of YEC. I look forward to your account of how you came to leave it.

Helena Constantine · 31 May 2014

harold said:
We may be operating under differing definitions of “postmodern”.
It's not a strictly defined word, so yes, we probably are, and I'm not going to make a huge deal out of that right now. I certainly will defend my usage. It refers fundamentally, no pun intended, to a temporal period. It's an awkward term, because "modern" can mean either "a certain Western historical period that is usually said to have started around 1500 and probably ended some time in the second half of the twentieth century", or it can simply mean "contemporary". And I actually use it both ways, thus contributing to the confusion. However, what I do want to make clear, is that the religious right is new. It's a creation of the postmodern era. It has antecedents but it's fairly new.
Cannon (a word I habitually misspell) is simply the list of books that are to be accepted as scripture.
I believe you just did it again. I'm fairly sure you meant to say "canon". It's pretty easy to do. I almost did it typing this comment. http://en.wikipedia.org/wiki/Cannon I'll go further and say that for me post-modernism reacts against modernity by creating a pseud-critique or modernity based on spurious reasoning, spurious history, or anything else spurious. Examples are feminism and Marxism. Look at deconstruction: it means ignoring the meaning the author imputed to the text, denying that such a thing is even possible, and substitutes a new meaning entirely created by the reader. That is what fundamentalists do. FL, for instance, is completely ignorant of the meaning of scripture, but he's made some new meaning in his imagination and pretends that its the meaning of scripture. Once he has identified modernity as the problem (he's call it the world, no doubt), he has nothing left but rhetoric to combat it.

Helena Constantine · 31 May 2014

eric said:
david.starling.macmillan said: my point is that big broad pronouncements about how Constantine or some other leader dictated everything at Nicea are simply unsubstantiable.
It doesn't matter who holds the baseball bat because we know someone did, and it's the bat that's the issue. The fact that the penalty levied by either the council in general or by some leader of it included exile and burning all the writings of the one known dissenter says to me that they squelched dissent at the point of a sword.
And the more obvious point is that there was nothing whatsoever in Nicea that had anything to do with the formation of a canon. Nada.
It might be helpful to develop a parallel scenario and see whether you agree. Let's say Pope Francis calls a meeting of all the cardinals to discuss feeding the poor. They all come to general agreement about how much money the church is going to spend feeding the poor. But also, at some point during the meeting, even though it's entirely off topic, it's decided (by someone) that Pius' encyclical accepting evolution will be destroyed and any RCC priest who defends that position it will be exiled and their writings burned. Everyone agrees to that too, including Francis. Now, later you're discussing this meeting on PT and upset that the meeting changed RCC doctrine away from good science. But someone comes along and posts - "what are you talking about? That meeting had nothing do with RCC doctrine! It was just about feeding the poor. How can you say it had any impact on doctrine?" Doesn't that sound like and incredibly weak and naive defense? The outcome is more than the agenda.
This is maddening. How did condemning Arius (who, by the way, Constantine later rehabilitated and whose theology was adopted by Constantine's sons and successors) affect cannon one way or the other? Arius accepted the same cannon as the council. No one ever said the council didn't condemn Arius, or doubted that Constantine was a tyrant (he murdered his own son), but its nothing to do with the matter at hand.

Helena Constantine · 31 May 2014

eric said:
FL said:

So someone like FL looks at a list in the bible and infers it must not be a story, because no modern western author would write a story that way. But in fact such lists do occur in ancient literature,

Yes, and Eric came up with an excellent example: a nice "list" selection, from the Iliad. Which easily proved that the particular selection Eric quoted was not a parable.
You're shifting the goalposts. Your contention is that a list implies the author is relating factual claims. The Illiad selection included in its listing multiple sons of gods and goddesses. Do you think Homer was relating fact when he mentioned these demigods? I'm fine saying Genesis isn't a parable. It could be non-parable fiction of any number of a wide variety of types. The point of the Illiad list is to show that lists are included in ancient fiction, so the presence of the list in Genesis is not evidence that Genesis was intended as nonfiction. Neither Homer nor the Bible can be considered fiction. The authors of both works are reporting traditions that they accept as the foundation of their communities. Fiction is a specific genre--its does not mean any writing that is not true. Fiction is purposefully creating a story you know to be false for the purpose of entertainment (yes it was defined that way in antiquity).

callahanpb · 31 May 2014

david.starling.macmillan said: which means the "true" meaning is whatever the average bloke off the street would take it to mean. And they substitute themselves in for the aforementioned average bloke.
Thanks. In years of following evolution/creationism discussions, I missed this, and have been baffled how anyone could interpret the Bible literally. I can see how under the circumstances, a group of people could believe they're not cherrypicking, but just separating out the obvious literal truth from the obvious poetic flourishes. I also doubt very much that two isolated groups with different cultural backgrounds would actually reach the same conclusions that way, but the YEC community is one tightly knit self-reinforcing group. A someone who was raised Catholic, I've familiar with having non-negotiable doctrinal points, but I never felt under any pressure to take the Bible at face value. In fact, I would say my understanding of how to decide what the Bible means is almost diametrically opposite to the above principle. An ordinary person, just reading the Bible and sussing out its meaning without officially sanctioned guidance is basically on the road to heresy. I don't want to exaggerate its significance when I was growing up (post Vatican II with a strong ecumenical view of religion) but I am pretty sure that just a few decades earlier this would have been a show-stopper. Catholic publications still come with "nihil obstat" as far as I know. It wasn't util I got to college that I realized there were smart, educated people out there that too creationism seriously. (It must have been almost 30 years ago, I remember making an offhand comment about a flyer for creationism posted in a math class and got an argument out of my classmate instead of the expected chuckle.) I'm not religious now, but I don't get why evolution is supposed to be relevant one way or the other. The main reason I have trouble believing in religion is that religions tend to disagree on many details unless they have the chance to collude first. This suggests to me that the details are probably made up by people and not revealed by God. Not sure if I would classify myself as atheist or agnostic. I was trying and failing to find a quote that went something like "Lord, why did you mumble?" as the response given by someone waking up after death to discover that there is a God after all. I also don't think that my views on the existence or non-existence of God have very much bearing on my practical values of how I treat other people or raise my children to do.

Sylvilagus · 31 May 2014

Helena Constantine said: I'll go further and say that for me post-modernism reacts against modernity by creating a pseud-critique or modernity based on spurious reasoning, spurious history, or anything else spurious. Examples are feminism and Marxism. Look at deconstruction: it means ignoring the meaning the author imputed to the text, denying that such a thing is even possible, and substitutes a new meaning entirely created by the reader.
What you are describing here as "deconstruction" has nothing to do with deconstruction. Sounds more like Reader Response theory. Deconstruction does not deny authorial intentions or ignore them, but it does complicate them. What you describe is something like the Intentional Fallacy of the so-called New critics of the 30s and 40s. Your characterization of both feminism and Marxism as postmodern I find equally problematic, at least under any academic definition of postmodern that I am familiar with. In philosophy, Marxism and PostmoderniSm have generally been antagonists. The notion that a mid-19th century political philosophy could be postmodern seems to stretch the term to such extremes as to be no longer useful. As for feminism, while some branches of feminism since the late 70s have been heavily influenced by postmodernism, other branches of feminism, including the Marxist feminism common in the mid70s would tend tore eject postmodern assumptions. Feminism (and Marxism) is such a broad category with such diverse even competing schools of thought and practice that to lump them together under a single term like postmodernism again seems not very useful for understanding.

harold · 31 May 2014

Sylvilagus said:
Helena Constantine said: I'll go further and say that for me post-modernism reacts against modernity by creating a pseud-critique or modernity based on spurious reasoning, spurious history, or anything else spurious. Examples are feminism and Marxism. Look at deconstruction: it means ignoring the meaning the author imputed to the text, denying that such a thing is even possible, and substitutes a new meaning entirely created by the reader.
What you are describing here as "deconstruction" has nothing to do with deconstruction. Sounds more like Reader Response theory. Deconstruction does not deny authorial intentions or ignore them, but it does complicate them. What you describe is something like the Intentional Fallacy of the so-called New critics of the 30s and 40s. Your characterization of both feminism and Marxism as postmodern I find equally problematic, at least under any academic definition of postmodern that I am familiar with. In philosophy, Marxism and PostmoderniSm have generally been antagonists. The notion that a mid-19th century political philosophy could be postmodern seems to stretch the term to such extremes as to be no longer useful. As for feminism, while some branches of feminism since the late 70s have been heavily influenced by postmodernism, other branches of feminism, including the Marxist feminism common in the mid70s would tend tore eject postmodern assumptions. Feminism (and Marxism) is such a broad category with such diverse even competing schools of thought and practice that to lump them together under a single term like postmodernism again seems not very useful for understanding.
It's fairly difficult to define what the post-modern style is. It's less difficult to describe what the "post-modern" historical period is. We can't put an exact date on it, but we know that it was the relatively recent past, certainly nothing before WWII. Here's my thought - in WWII, Nazi Germany and Fascist Japan were defeated (yes, Italy and some other nations, too). The glaring ethnic bigotry of the German and Japanese regimes drew attention to the obvious parallels of segregation, colonialism, and ingrained discrimination, and generated a movement away from these things. Additional pressure in this direction came, unintentionally, from the Soviet Union. While not democratic, and in fact unofficially quite colonial, the Soviet Union officially rejected racism, sexism and so on, whatever the internal reality may have been. Hence there was concern that forcing a good part of the population into second class status created a potential recruitment pool for communists. As part of this movement away from colonialism and so on, the biased values of some Western historical thought were examined. Perhaps everything was not exactly as had been said. This originally valid impulse was distorted into an impulse of over-skepticism with regard to what is accepted to be true, and over-naivete with regard to the merits of idiosyncratic, ill-tested, or ostensibly "non-Western" ideas, and this is a summary of what I find post-modern in style. Although the social circumstances that lead to this style were a move away from authoritarian, right wing ideals, ironically, the authoritarian right wing quickly saw that a superficial version of this style - deny whatever is inconvenient and declare wishes to be true, regardless of reality - suited them well. It is very commonplace for contemporary creationists to make comments that can be summarized as follows - "science is no more authoritative than anything else so I'll believe what I want to believe". That is an extremely fair paraphrase and everyone who has commented here for any length of time can attest to seeing this line of reasoning expressed on many occasions. A closely related claim is that of "interpreting the evidence differently". This is a euphemism for "no evidence can impact on my preconceived ideas". This line of reasoning is obviously the entire implied thesis of ID. ID makes no positive claims whatsoever. Neither does it directly address actual scientific claims. Instead, it merely declares that the theory of evolution is invalid. The implied, but never stated, second line is, "therefore believe whatever you want, and we know in advance that what you want is right wing authoritarian creationism". Current creationism, the kind we see on the internet, is post-modern in terms of historical period of emergence, and to me, is also post-modern in style. It started with the "creation science" of pioneers like Duane Gish. That was a panicked reaction to civil rights, women's rights, and the perceived alliance of social progress with the technical progress of the space age. Creation science argued that science supports a 6000 year old earth and global flood "when interpreted correctly". The whole thesis was that real science is no more "authoritative" than made up creationist rationalizations. That's very post-modern. The only change came courtroom defeats in the 1980's and with the emergence of the failed legalistic "ID" strategy in the 1990's. That was merely an effort to "court proof" the evolution denial element of "creation science" by "taking the fifth" with regard to any religious claims. As I've noted, ID literally cannot make any positive claims, because it exists to disguise creationism. A positive claim that disputes creationism would render ID pointless, but a positive claim that endorses creationism would equally render it useless by ruining the deception. It also cannot examine the evidence for evolution in a fair way, because doing so shows the evidence to be overwhelming. Thus, it can only produce factually and/or logically invalid claims that something is wrong with evolution. However, ID is fading now - it didn't work in court, so although it will zombie on for many years, it isn't much use. Overt "creation science" is still going somewhat strong. I concede that I use the term "post-modern style" in a rather negative way, but to me, the whole ID/creationist enterprise seems very post-modern indeed. Now it doesn't matter all that much. We can all agree on the objective science and a subjective evaluation of how "post-modern" the science denial is, is less important.

eric · 31 May 2014

david.starling.macmillan said: Of course Nicea had a huge and far-reaching effect on the subsequent development and exploration of Christian doctrine. No one is disputing that. But "canon" is not doctrine. "Canon" is a reference to the body of sacred work considered to be authoritative. Doctrine may have been defined at Nicea, but Nicea neither decided nor dictated nor defined anything respecting canon, because the canon had already been decided long before.
Ah, okay, you're drawing a distinction I wasn't, probably because I'm a layman in this subject and not using the terms as specifically as an expert does. I'm fine with the statement that orthodox theology was defined (doctrine) but not the list of books (cannon).

david.starling.macmillan · 31 May 2014

Helena Constantine said: I'll go further and say that for me post-modernism reacts against modernity by creating a pseud-critique or modernity based on spurious reasoning, spurious history, or anything else spurious. Examples are feminism and Marxism. Look at deconstruction: it means ignoring the meaning the author imputed to the text, denying that such a thing is even possible, and substitutes a new meaning entirely created by the reader. That is what fundamentalists do. FL, for instance, is completely ignorant of the meaning of scripture, but he's made some new meaning in his imagination and pretends that its the meaning of scripture. Once he has identified modernity as the problem (he's call it the world, no doubt), he has nothing left but rhetoric to combat it.
If we're defining postmodernism as any reaction or response to modernist thought, then sure. But as two different people can react to modernism in completely opposite directions, that's not very useful. FL and other fundamentalistis are postmodern in the sense that they are attempting to reject the conclusions of certain aspects of modernism, but they aren't what I would call postmodern in the strict sense. And feminism is an even broader, even more polysemic, and even more maligned category. I daresay that most people who would consider themselves feminists pursue the same standards we (except for Floyd) would all agree with: awareness of privilege, identification of social constructs, cognizance of oft-missed nuances in language itself, that sort of thing. Which I'm sure is not the same as what you're thinking of when you discuss feminism. Author intent absolutely exists, but author intent is not necessarily accurate. Just as readers are often unaware of their biases and socially-determined preconceptions, so authors are often equally unaware of how the way they communicate depends on their cultural base. A given document isn't just a reflection of the author's thoughts, it is a reflection of those thoughts filtered through the lens of the author's own biases and preconceptions, reflected off the audience he intended to address, filtered through the worldviews of the people who chose to repeat and preserve his words, finally to be filtered through the constraints placed on the text by our particular brand of literary criticism. Postmodernism in general and deconstructionism in specific seek to break down each filter in sequence to extract the most accurate meaning-content from the whole. By the time we've broken down our modes of criticism, the worldviews of the original audience, the background of the intended audience, and the biases of the author, the exact author intent probably is of lesser importance. This is in contrast to fundamentalism, which completely skips over every intermediate step and simply presumes that a 20th-century middle-class white evangelical protestant authoritative prooftext reading MUST reflect the authorial intent no matter what. This may have a superficial resemblance as far as the terms which are being used, but the underworkings are completely different.
Neither Homer nor the Bible can be considered fiction. The authors of both works are reporting traditions that they accept as the foundation of their communities. Fiction is a specific genre--its does not mean any writing that is not true. Fiction is purposefully creating a story you know to be false for the purpose of entertainment (yes it was defined that way in antiquity).
Distinguishing between the noun "fiction" and the adjective "fictive" can be of great use here. Genesis 1-5 is not fiction in the strict sense, but it is a fictive, mythic narrative nonetheless.
callahanpb said:
david.starling.macmillan said: which means the "true" meaning is whatever the average bloke off the street would take it to mean. And they substitute themselves in for the aforementioned average bloke.
Thanks. In years of following evolution/creationism discussions, I missed this, and have been baffled how anyone could interpret the Bible literally. I can see how under the circumstances, a group of people could believe they're not cherrypicking, but just separating out the obvious literal truth from the obvious poetic flourishes. I also doubt very much that two isolated groups with different cultural backgrounds would actually reach the same conclusions that way, but the YEC community is one tightly knit self-reinforcing group.
Except when it isn't, and there are suddenly schisms and lawsuits and excommunications and cries of "division". As a larger example, just look how strenuously the YECs go at the throats of progressive creationists and intelligent design proponents. The sincerely-misguided cherrypicking-in-the-name-of-obvious-literal-truth-seeking is of course always dependent on the preconceptions of the person doing it, and those preconceptions are derived mainly from their community. Of course the community at large is affected by the same societal understandings that we all are affected by, but the specific conclusions are invariably pre-ordained.
I would say my understanding of how to decide what the Bible means is almost diametrically opposite to the above principle. An ordinary person, just reading the Bible and sussing out its meaning without officially sanctioned guidance is basically on the road to heresy.
Indeed. This, imho, is why fundamentalism has taken such a grip here in the United States. Our most important cultural values are exceptionalism and individualism; these, applied to religious practice and biblical interpretation, invariably lead to fundamentalist biblical Docetism and a form of gnostic heresy.
I'm not religious now, but I don't get why evolution is supposed to be relevant one way or the other.
Evolution is a convenient scapegoat to blame when people refuse to accept a fundamentalist interpretation as authoritative. "Those damned scientists coming in with their bogus theories and makin' people doubt the authority of Scripture!" Etc., etc.
The main reason I have trouble believing in religion is that religions tend to disagree on many details unless they have the chance to collude first. This suggests to me that the details are probably made up by people and not revealed by God.
One of the things that I think would be really good evidence of God's existence would be if all the big-name fundamentalist and evangelical leaders woke up one morning with the revelation that God had appeared to them in a dream and told them they were wrong about the gay marriage issue. Assuming no collusion, that would be at least a reasonable degree of evidence.

Ray Martinez · 31 May 2014

TO: David

Your topic is also being discussed here:

https://groups.google.com/d/msg/talk.origins/YvPrvNiwG5o/zM9pck8xTgkJ

This is the Talk.Origins Usenet where there are no pro-evolution moderators to save you. The person who started the topic is like you, an Atheist-Evolutionist. So I encourage you to come on over and defend your claims where there are no biased moderators to shield you from seeing your amateurish errors.

phhht · 31 May 2014

Ray Martinez said: TO: David Your topic is also being discussed here: https://groups.google.com/d/msg/talk.origins/YvPrvNiwG5o/zM9pck8xTgkJ This is the Talk.Origins Usenet where there are no pro-evolution moderators to save you. The person who started the topic is like you, an Atheist-Evolutionist. So I encourage you to come on over and defend your claims where there are no biased moderators to shield you from seeing your amateurish errors.
You can discuss the topic to your unmoderated heart's content at the Bathroom Wall.

ksplawn · 31 May 2014

eric said:
david.starling.macmillan said: Of course Nicea had a huge and far-reaching effect on the subsequent development and exploration of Christian doctrine. No one is disputing that. But "canon" is not doctrine. "Canon" is a reference to the body of sacred work considered to be authoritative. Doctrine may have been defined at Nicea, but Nicea neither decided nor dictated nor defined anything respecting canon, because the canon had already been decided long before.
Ah, okay, you're drawing a distinction I wasn't, probably because I'm a layman in this subject and not using the terms as specifically as an expert does. I'm fine with the statement that orthodox theology was defined (doctrine) but not the list of books (caNon).
T,FTFY ;) The modern Western Biblical canon as we have it today doesn't obviously predate the Nicene council. Most of the books had already been settled upon, but there were still lingering differences about a few (most of which didn't wind up making the cut over time). The heretical Marcion of Sinope (hence the "Marcionites" who followed him) had a canon that included only a partial version of Luke and some of Paul's letters. This was around AD 130-40, a few decades after the last of the books in our modern New Testament were written. None of the other Christian leaders of his day seemed to have sweated much over a definitive "canon" of Scripture, though they did have opinions about which of the many dozens (hundreds?) of Christian writings around the time were genuine or sacred. A few years or decades after Marcion, Irenaeus argued for a Gospel canon consisting of our four currently accepted Gospels. He also included 1 John, 1 Peter, unspecified writings of Paul, Revelation, The Wisdom of Solomon, and The Shepherd by Hermas as genuine, and accepted some select other works as useful or inspired. Over the years some argued for more gospels, more letters, and more "Acts" (e.g. our current Acts of the Apostles; it was a genre of Biblical literature distinct from the Gospels, and quite a popular one with lots of alleged The Acts of ______ floating around). There were also debates about which, if any, of the prophetic or apocalyptic literature was to be accepted. Our familiar book of Revelation is specifically the Revelation of John (not John the Apostle, though this was the traditional view). There was also an extremely popular Revelation of Peter, which seemed to compete with John's Revelation for acceptance at times. The debates over the canonicity for some of these were still going on when the Council of Nicea was convened. The Revelation of Peter's authenticity was particularly niggly. So the general shape of our modern NT canon was largely in place and it's likely that most of the same books were accepted widely, but there were still arguments about the edge cases. It wasn't until Athanasius in 367, 42 years after the Nicene Council was convened, that we can point to a definitive list of canonical New Testament texts that matches ours.

Mark Buchanan · 31 May 2014

Excellent article - looking forward to the rest of the series.

A very small subset of creationists that are very difficult to understand are those that acknowledge evidence for evolution but still practice creation science. Two examples are Kurt Wise and Todd Wood. It would make sense if they simply walked away from the discussion. But why still look for evidence (or reinterpret the evidence) that would prove evolution wrong, they have already admitted defeat?

Another question is, how much deception is being practiced by creationists, particularly ones with advanced degrees in related fields? Creationists are sometimes accused of willful deception but if they really believe what they are saying then they are just wrong. There could be different factors involved like self delusion, group delusion, Morton's demon, and gross incompetence (for the credentialed creationists). False accusations of deception (which can goe in both directions) will make engagement much worse or even impossible.

The description of the creationist 'defensive posture' is very good. There seems to be at least one very debilitating consequence for many discussions based on this defensive posture (at least something I've noticed in my attempts at dialogue), that is creationists won't accept anything an evolutionist says. Because creationists see themselves as defenders of the truth and evolution as evil, an evolutionist position on anything must be flawed. This can hold for trivial issues that have very little consequence to the overall discussion.

Just Bob · 31 May 2014

Ray Martinez said: TO: David Your topic is also being discussed here: https://groups.google.com/d/msg/talk.origins/YvPrvNiwG5o/zM9pck8xTgkJ This is the Talk.Origins Usenet where there are no pro-evolution moderators to save you. The person who started the topic is like you, an Atheist-Evolutionist. So I encourage you to come on over and defend your claims where there are no biased moderators to shield you from seeing your amateurish errors.
Hey Ray, if you think you can so easily destroy the foundations of modern biological science... why does no one care? Why do you waste your time here and at talk.origins, when you could be, you know, destroying the foundations of modern biological science? This isn't the place where you can accomplish that. Do you know where you COULD have some impact? Or what sorts of things you would have to do to accomplish that?

Pierce R. Butler · 31 May 2014

david.starling.macmillan said: ... But "canon" is not doctrine. "Canon" is a reference to the body of sacred work considered to be authoritative.
Seems like neither you nor Helen Constantine has bothered to check a dictionary on this point. F'rinstance, my dumb little "widget" dictionary lists your meaning as its second definition of "canon", following "a general law, rule, principle, or criterion by which something is judged". More to the theological point, consider that the Catholic Church's "canon law" does not derive directly from the (Catholic version of the) bible, but has been reworked several times on the basis of currently-accepted/useful doctrine. There are several other secular meanings as well.

Matt Young · 31 May 2014

Please do not reply to the Martinez troll. It is welcome to use the bathroom wall without interference from reality-based scientists.

Henry J · 31 May 2014

The main reason I have trouble believing in religion is that religions tend to disagree on many details unless they have the chance to collude first. This suggests to me that the details are probably made up by people and not revealed by God.

Yep. You'd think that if some being(s) with god-like powers wanted people as a whole to know some set of details about something, then people as a whole would have converged on those answers. At the very least, said being could produce a movie that presented a god-like being solving problems by means other than mistaking every problem for a nail. Henry

Scott F · 31 May 2014

david.starling.macmillan said:
I would say my understanding of how to decide what the Bible means is almost diametrically opposite to the above principle. An ordinary person, just reading the Bible and sussing out its meaning without officially sanctioned guidance is basically on the road to heresy.
Indeed. This, imho, is why fundamentalism has taken such a grip here in the United States. Our most important cultural values are exceptionalism and individualism; these, applied to religious practice and biblical interpretation, invariably lead to fundamentalist biblical Docetism and a form of gnostic heresy.
Wasn't that the whole point of the Protestant revolution/reformation thing that Martin Luther started? That people should be free to interpret the Bible for themselves, in their own language, without the Church having to interpret the Latin for them? It's always amusing that your basic Protestantism (personal relationship with God) has been turned on it's head by the Fundamentalists who insist that theirs is the only true way to be a Christian. Sure, FL will say that he's never said that those "others" aren't Christians. But in the same breath, he'll berate them for doing it all wrong, and that while they may be Christians, they're still going to Hell for not believing what FL believes. I also find it amusing that our creationist trolls will argue their interpretation of the Bible to death (except with other creationists), but they will never, ever have an opinion on the history of how the Bible was actually put together, despite detailed written records. They like their sausage too much to ever dare contemplate how it was made. Despite Bible "studies" talking about the content of the Bible (usually various verses or chapters in isolation from each other), it was only after I left the church that I learned anything about how the Bible was actually written.

Scott F · 31 May 2014

Henry J said:

The main reason I have trouble believing in religion is that religions tend to disagree on many details unless they have the chance to collude first. This suggests to me that the details are probably made up by people and not revealed by God.

Yep. You'd think that if some being(s) with god-like powers wanted people as a whole to know some set of details about something, then people as a whole would have converged on those answers. At the very least, said being could produce a movie that presented a god-like being solving problems by means other than mistaking every problem for a nail. Henry
The story I heard was of two young Mormon men out on their first "mission" together. Each night, they would pray to God to show them a goal for the next day. Each morning, they would find that God had given the two of them contradictory, often diametrically opposed goals or directions. I don't recall if both of them left the church, but at least one of them certainly lost his faith over the realization that "God" tends to speak with as many different voices as there are people listening. To misquote Terry Pratchett, if you get 3 religious dwarfs in one room, you get at least 4 different opinions.

david.starling.macmillan · 1 June 2014

My thanks to ksplawn for the excellent elucidation of the history of NT canon development.
Mark Buchanan said: Excellent article - looking forward to the rest of the series. A very small subset of creationists that are very difficult to understand are those that acknowledge evidence for evolution but still practice creation science. Two examples are Kurt Wise and Todd Wood. It would make sense if they simply walked away from the discussion. But why still look for evidence (or reinterpret the evidence) that would prove evolution wrong, they have already admitted defeat? Another question is, how much deception is being practiced by creationists, particularly ones with advanced degrees in related fields? Creationists are sometimes accused of willful deception but if they really believe what they are saying then they are just wrong. There could be different factors involved like self delusion, group delusion, Morton's demon, and gross incompetence (for the credentialed creationists). False accusations of deception (which can goe in both directions) will make engagement much worse or even impossible.
A crucial point. These are things that I hope will come out in more detail through the rest of the series, though if they don't I'll definitely try to address them in the conclusion. The whole point of young-earth creation science (as opposed to simply sitting in one's basement with your ears plugged repeating "six literal days, six literal days) is to make belief in a young earth and a global flood seem as reasonable as possible. Hence the majoring on "well it could have happened this way" and "you can't prove it didn't". Scientists like Wood recognize that the evidence for evolution is very, very good, but they suppose that perhaps someday they will make sense of it all in a way that jives with their interpretation of the Bible. That's what I was doing when I first set out to study evolution in more detail, after all -- I wanted to figure out if there was some better explanation that made more sense than what we presently had. Earnest faith in the veracity of creationism does sometimes lead to some apparent deceptiveness. If you're sure that something will be proven right eventually, there's very little motivation not to simply assert that it has already been proven right. I was guilty of that on occasion.
Pierce R. Butler said:
david.starling.macmillan said: ... But "canon" is not doctrine. "Canon" is a reference to the body of sacred work considered to be authoritative.
Seems like neither you nor Helen Constantine has bothered to check a dictionary on this point. F'rinstance, my dumb little "widget" dictionary lists your meaning as its second definition of "canon", following "a general law, rule, principle, or criterion by which something is judged". More to the theological point, consider that the Catholic Church's "canon law" does not derive directly from the (Catholic version of the) bible, but has been reworked several times on the basis of currently-accepted/useful doctrine.
I think we made it clear we were referring quite specifically to the "canon of Scripture", which restricts meaning pretty well.
Scott F said:
david.starling.macmillan said:
I would say my understanding of how to decide what the Bible means is almost diametrically opposite to the above principle. An ordinary person, just reading the Bible and sussing out its meaning without officially sanctioned guidance is basically on the road to heresy.
Indeed. This, imho, is why fundamentalism has taken such a grip here in the United States. Our most important cultural values are exceptionalism and individualism; these, applied to religious practice and biblical interpretation, invariably lead to fundamentalist biblical Docetism and a form of gnostic heresy.
Wasn't that the whole point of the Protestant revolution/reformation thing that Martin Luther started? That people should be free to interpret the Bible for themselves, in their own language, without the Church having to interpret the Latin for them?
Well, it was actually Tyndale who really went hard after getting the Bible into the language of the common people, though Luther certainly wanted that as well. But Luther was generally more interested in fixing the specific abuses in the Catholic church than he was in starting his own sect. The Reformers may have rejected the interpretations of Rome, but they usually weren't rejecting the concept of ecclesiastical oversight altogether. They still recognized that the "any random bloke" approach was fraught with error and wanted interpretation to be decided by the church...they just saw corruptions and calumny in the Church of Rome and wanted a system with more accountability.
It's always amusing that your basic Protestantism (personal relationship with God) has been turned on it's head by the Fundamentalists who insist that theirs is the only true way to be a Christian. Sure, FL will say that he's never said that those "others" aren't Christians. But in the same breath, he'll berate them for doing it all wrong, and that while they may be Christians, they're still going to Hell for not believing what FL believes.
Hmm, are we sure? I'd assume FL is a good old classic AiG creationist on this point. "You can still believe in evolution and go to heaven, but you're compromising and hurting the gospel and leading other people to doubt God's Infallible Word." But yes, one would have thought that the individualistic exceptionalistic authoritarian approach to the Bible would have been disproven the first time it became apparent that no one ever agreed with anyone else. Apparently not, though. "See, you just aren't looking at the TRULY plain-sense interpretation. You've got such-and-such a bias. I'm the one who's REALLY got the plain-sense straightforward common-understanding interpretation. Listen to me."

diogeneslamp0 · 1 June 2014

David,

What's Doug "Squirt on the Nanny" Phillips got to do with the Allosaurus?

(I became an anti-creationist for the joy of writing sentences like the above.)

I thought the Allosaurus was donated by Michael "hey slaves, get me a mint julep" Peroutka. That other paragon of morality.

TomS · 1 June 2014

david.starling.macmillan said: they suppose that perhaps someday they will make sense of it all in a way that jives with their interpretation of the Bible.
Excuse the pedantry, but the verb "jive" means, among other things, to speak deceptively, as in "don't jive me". The verb "gibe", among other things, means "agree with". Some unkind people might think that jiving is what is going on today.

TomS · 1 June 2014

david.starling.macmillan said: But yes, one would have thought that the individualistic exceptionalistic authoritarian approach to the Bible would have been disproven the first time it became apparent that no one ever agreed with anyone else. Apparently not, though. "See, you just aren't looking at the TRULY plain-sense interpretation. You've got such-and-such a bias. I'm the one who's REALLY got the plain-sense straightforward common-understanding interpretation. Listen to me."
What strikes me of the disregard of the history of Biblical interpretation, to the deliberate ignorance of it. I often point to this book which gives a sample of how the Bible was interpreted in the culture which produced it, a couple of centuries BCE-CE: James L. Kugel The Bible As It Was Belknap Press of Harvard U. Press, 1997 ISBN 0674069404

david.starling.macmillan · 1 June 2014

diogeneslamp0 said: What's Doug "Squirt on the Nanny" Phillips got to do with the Allosaurus? (I became an anti-creationist for the joy of writing sentences like the above.) I thought the Allosaurus was donated by Michael "hey slaves, get me a mint julep" Peroutka. That other paragon of morality.
Good old nanny-fondling Doug was the one who organized the dubious fossil hunt and raked in the big bucks from the homeschooling families who actually went out and found the fossil. They couldn't agree on who had the rights to it, so it was sold at auction, where good old Aryan Power Peroutka bought it. All in the family, you know. My wife tells me that Peroutka once attended the same church as her family back in either Virginia or Pennsylvania -- apparently he's as big an ass in person as he is in the public sphere. When it comes to morally devoid prolapsed rectums like Doug Phillips, it's often annoying to see other Christians trying to avoid the topic of his fall even if they never agreed with him in the first place. I guess there's this idea that talking about it will make other people think he's representative of Christianity in general. Of course that's ridiculous. Scandals are going to happen regardless of the political or religious leaning in question; hushing it up only makes it seem like it's something that is expected. The only good that can be done is by openly and unambiguously condemning the abuser and welcoming the victim.
TomS said:
david.starling.macmillan said: they suppose that perhaps someday they will make sense of it all in a way that jives with their interpretation of the Bible.
Excuse the pedantry, but the verb "jive" means, among other things, to speak deceptively, as in "don't jive me". The verb "gibe", among other things, means "agree with". Some unkind people might think that jiving is what is going on today.
Wow. I actually did that. SMH.
TomS said:
david.starling.macmillan said: But yes, one would have thought that the individualistic exceptionalistic authoritarian approach to the Bible would have been disproven the first time it became apparent that no one ever agreed with anyone else. Apparently not, though. "See, you just aren't looking at the TRULY plain-sense interpretation. You've got such-and-such a bias. I'm the one who's REALLY got the plain-sense straightforward common-understanding interpretation. Listen to me."
What strikes me of the disregard of the history of Biblical interpretation, to the deliberate ignorance of it. I often point to this book which gives a sample of how the Bible was interpreted in the culture which produced it, a couple of centuries BCE-CE: James L. Kugel The Bible As It Was Belknap Press of Harvard U. Press, 1997 ISBN 0674069404
The history of Biblical interpretation is as big a problem for fundamentalists as every other aspect of history, and they revise it to their liking just as assiduously. I can't tell you how many times I heard about Augustine and Newton and tons of other big-name Christians through history being "basically six-day young-earth creationists"...when in fact they weren't at all. Newton explicitly rejected the idea as ridiculous. All of the evidence is "reinterpreted" with the presuppositionalist lens. Which is why it's so important to be able to point to exactly where they make claims that are categorically, unambiguously false even within their interpretation schema.

david.starling.macmillan · 1 June 2014

PS, on the subject of the maggot-infested colostomy bag that is Doug Phillips....

If you've ever been interested in the abuses of the Purity Culture and Biblical Patriarchy movements or are curious about how those teachings warp sexuality and make abuse so easy to cover up, I'd encourage you to read the civil lawsuit filed by the victim against Phillips. It's extremely accurate to what I know of the inner workings of sexist authoritarian fundamentalism.

TomS · 1 June 2014

david.starling.macmillan said: The history of Biblical interpretation is as big a problem for fundamentalists as every other aspect of history, and they revise it to their liking just as assiduously. I can't tell you how many times I heard about Augustine and Newton and tons of other big-name Christians through history being "basically six-day young-earth creationists"...when in fact they weren't at all. Newton explicitly rejected the idea as ridiculous.
And Augustine wrestled with the problem and eventually decided that the six "days" were not periods of time, but, if I recall correctly, something like a description of the six parts of what was created.

Scott F · 1 June 2014

david.starling.macmillan said: All of the evidence is "reinterpreted" with the presuppositionalist lens. Which is why it's so important to be able to point to exactly where they make claims that are categorically, unambiguously false even within their interpretation schema.
That's the part that most amazes me. The statements that they make that are clearly, obviously wrong even in the world view context that they themselves define. It's one of the fundamental concepts of NewSpeak: "These words are true in the moment that I utter them. Because, Authority." They see 1984 as a how-to guide.

Just Bob · 1 June 2014

david.starling.macmillan said: When it comes to morally devoid prolapsed rectums like Doug Phillips, it's often annoying to see other Christians trying to avoid the topic of his fall even if they never agreed with him in the first place. I guess there's this idea that talking about it will make other people think he's representative of Christianity in general. Of course that's ridiculous. Scandals are going to happen regardless of the political or religious leaning in question; hushing it up only makes it seem like it's something that is expected. The only good that can be done is by openly and unambiguously condemning the abuser and welcoming the victim.
But... but... but I thought 'becoming a Christian' was supposed to make you a moral and upright person! We've been told repeatedly, in this very venue, that we atheist evolutionists don't have any Bible to be our moral compass, and since we think we came from monkeys, we think it's OK to act like [nonhuman] animals. You mean some people who DO claim 'biblical morality' and descent from Adam are STILL amoral pigs? Maybe that they even abuse their status as 'Christian leaders' to victimize their flocks and employees? Well, damn! Gimme that old time atheist, 'animal' morality! Then at least I can't use the Bible and God as a weapon to abuse, intimidate, and victimize others.

Scott F · 1 June 2014

david.starling.macmillan said: PS, on the subject of the maggot-infested colostomy bag that is Doug Phillips....
Amusing. Trying to outdo diogeneslamp0?

Scott F · 1 June 2014

david.starling.macmillan said: PS, on the subject of the maggot-infested colostomy bag that is Doug Phillips.... If you've ever been interested in the abuses of the Purity Culture and Biblical Patriarchy movements or are curious about how those teachings warp sexuality and make abuse so easy to cover up, I'd encourage you to read the civil lawsuit filed by the victim against Phillips. It's extremely accurate to what I know of the inner workings of sexist authoritarian fundamentalism.
The Huffington Post has an interesting article on Doug Phillips, as background on the case.

david.starling.macmillan · 1 June 2014

TomS said:
david.starling.macmillan said: The history of Biblical interpretation is as big a problem for fundamentalists as every other aspect of history, and they revise it to their liking just as assiduously. I can't tell you how many times I heard about Augustine and Newton and tons of other big-name Christians through history being "basically six-day young-earth creationists"...when in fact they weren't at all. Newton explicitly rejected the idea as ridiculous.
And Augustine wrestled with the problem and eventually decided that the six "days" were not periods of time, but, if I recall correctly, something like a description of the six parts of what was created.
Indeed. This was an early version of the Framework hypothesis, which is pretty much the same thing we get from applying literary criticism and an understanding of ANE culture and myth. Ancient Near East culture believed in three "kingdoms" -- the heavens, the seas, and the lands -- all ruled by numerous chaotic deities and monsters. To bring about stability, those forces of chaos had to be defeated or overcome by various hero-gods, some of which then warred against each other in turn. There was invariably a cyclic element that followed the seasons; the rainy storm seasons were when the gods of chaos gained power and then the harvest and summer were when the hero-gods beat them back. The first three days of creation depicted YHWH single-handedly bringing order out of chaos in each of those three kingdoms: separating the light from the darkness to create the heavens, separating the sky from the waters to create the oceans, and separating the waters from the dry earth to create the land. The last three days showed YHWH going back and filling those kingdoms with life: stars to the heavens, birds and fish to the skies and seas, and animals and mankind to the land. 3 is the number representing God in Hebrew numerology, and so together these formed two complete "acts of God" -- a triad of forming and a triad of filling. With the seventh day to rest and contemplate the completion of creation (a day which, in the narrative, came after the Fall and thus is yet to come), the Hebrew number for completion is formed. This was basically every ANE season/creation myth rolled into one, all with clearly mythic elements. It represented not a discrete six-day period in history, but every year and every season and every month. Through this mythic poem, YHWH is depicted as actively holding back the powers of chaos in the three kingdoms, actively causing each of them to bring forth life in their seasons. IIRC, Augustine believed that the creation of heavens, seas, and lands had taken place in a single instant, and that life had come forth from nature organically. He advocated a sort of pre-Lamarkian progression of life, and though he obviously had no appreciation of deep time, he argued that it didn't matter whether mankind had arrived on the scene at the very beginning or much more recently.
Scott F said:
david.starling.macmillan said: PS, on the subject of the maggot-infested colostomy bag that is Doug Phillips....
Amusing. Trying to outdo diogeneslamp0?
It's a challenge to come up with appropriately repulsive and scatological nomenclature that at once accurately labels such reprehensible villainy and yet skirts anything that could be construed as sexist, homophobic, or otherwise demeaning.

david.starling.macmillan · 1 June 2014

Scott F said:
david.starling.macmillan said: PS, on the subject of the maggot-infested colostomy bag that is Doug Phillips.... If you've ever been interested in the abuses of the Purity Culture and Biblical Patriarchy movements or are curious about how those teachings warp sexuality and make abuse so easy to cover up, I'd encourage you to read the civil lawsuit filed by the victim against Phillips. It's extremely accurate to what I know of the inner workings of sexist authoritarian fundamentalism.
The Huffington Post has an interesting article on Doug Phillips, as background on the case.
Julie Ingersoll is fantastic. All that stuff on a Total Institution is absolutely right. I've seen it myself over and over (though not on such a far-reaching level, of course).

Scott F · 1 June 2014

Scott F said: The Huffington Post has an interesting article on Doug Phillips, as background on the case.
I found the juxtaposition of these statements amazing: [emphasis added]

In Reconstructionist theology, Christians are to exercise dominion over all aspects of culture. That task is given primarily to men; women are to seek dominion by supporting the dominion of the men in their lives (first and foremost by bearing as many children as possible), Phillips has developed that view into a full-blown movement known as Quiverful or Biblical Patriarchy. He teaches that it is men who are created in the image of God who is also male and that women are to be in complete submission to their fathers and husbands "in all things," as commanded by their reading of Ephesians. This movement rejects autonomy as unbiblical and opposes exposing young women to any influences (including leadership, education, self-sufficiency) that might make them more independent and less compliant/submissive or "feministic" as a violation of their God-given natures.

These factors create what social scientists label a Total Institution. A young woman in this community is carefully kept from outside influences, and marginalized from inside sources of power and protection, rendering her incapable of confronting abuse or giving real consent to a sexual relationship. Phillips was in a position of authority over her as her pastor, counselor, and employer and in this context would have been acting on behalf of her father (who was apparently unaware of the circumstances).

And finally:

He [Phillips] argues that the relationship was consensual

So the guy spends his life building a society in which women are property, subject to the dominion and complete control of the men who have been placed over them by God, places himself in a position of control and authority over Torres, and then claims that their relationship was entirely "consensual". What a Biblical tool.

Scott F · 1 June 2014

[This is wandering off-topic here…] From the HuffPo article:

At the end of 2013 Vision Forum Inc. sold off its assets and closed its doors though Phillips appears to still own the company.

I've often wondered what happens to all the assets of a church when it goes belly up. By that point, the majority of the parishioners who contributed all the money have departed. In a hierarchical church, like the Catholic or Episcopal churches, the assets and real property devolve to the diocese. But what about these non-denominational, or charismatic "churches" and "ministries"? Is all the property owned in the pastor's name? I'm guessing that it is, and the statement above confirms this. One can understand why the leaders of such churches buy themselves fancy houses and fancy airplanes, and treat the "church" as their personal property. Because, in the end, it is their personal property. That suggests some interesting tax issues. If Vision Forum (or Vision Forum Ministries) is a tax free "church", how does the IRS treat the results of selling off its assets? Does Phillips pocket the money? (I'm betting he does.) Does Phillips owe taxes to the IRS? (I'm betting he doesn't.) Are the rest of the members of Vision Forum (in addition to Torres) getting the shaft? (I'm betting they are.)

Frank J · 1 June 2014

@David:

I have been too busy to participate, but read your article and comments, plus some of the others. No one can explain the workings of evolution-deniers better than a former one. Unfortunately it's rare to find one who's so willing to talk about it. You have clarified a lot about at list one "kind" of denier, specifically a YEC believer who stopped short of becoming a full-fledged anti-evolution activist. I don't know if Morton's Demon was mentioned on this thread, but surely you are aware of Glenn Morton and how his awareness of it led him to reject YEC. It seems to explain those who are not quite Omphalists but not fully aware that they are playing favorites with the evidence (and definitions, and quotes - all the tricks of pseudoscience).

I look forward to the rest of your essay, and hope to have the time to ask some questions. For the record, I was technically a creationist (OEC, not YEC) as a child ~50 years ago, but accepted evolution as soon as I heard of it. Only 30 years later did I learn how "creative" creationism was, especially in how it has been "evolving" the "don't ask, don't tell what happened when" strategy.

ganf17 · 1 June 2014

check out http://www.raisingthetruth.com/ for one side of the allosaur story and Doug Phillips

xubist · 1 June 2014

Mr. MacMillan, I kinda suspect that this series of blog-posts might end up being worth collecting into book form, perhaps with additional material to shed light on points which the blog-posts (for whatever reason) may not have addressed as thoroughly as might be appropriate. Accordingly, I have taken the liberty of making a PDF of this first post in the series. If you're curious, this PDF can be downloaded from the following URL…

http://cubist.on-rev.com/stuff/und-cre.pdf

…and if you think there's merit in the notion of an (eventual) book, feel free to get in touch with me at [ cubist[at]aol[dot]com ].

FL · 2 June 2014

Sure, FL will say that he’s never said that those “others” aren’t Christians. But in the same breath, he’ll berate them for doing it all wrong, and that while they may be Christians, they’re still going to Hell for not believing what FL believes.

Hi guys. Weekend plans for this forum got upended by real life, and so now I'm just reading and catching up. My apologies. Frank's phrase "I have been too busy to participate" is indeed increasingly accurate now, and my first priorities must remain elsewhere. But I see that there's still need to speak up and challenge misrepresentations. Besides, THIS much religion being discussed at a purportedly "science" website is guaranteed to bring me back into the game somehow.

Sure, FL will say that he’s never said that those “others” aren’t Christians.

This part is true. However, the rest of the paragraph is bogus. Sincere Kudos to Mr. MacMillon, however, for providing the necessary correction:

I’d assume FL is a good old classic AiG creationist on this point. “You can still believe in evolution and go to heaven, but you’re compromising and hurting the gospel and leading other people to doubt God’s Infallible Word.”

Precisely. That's a refreshingly more accurate summary. Thanks for putting that on the table, David. Now I'll go back to just reading/checking things out for a while. Maybe some hit and runs too, since that's all there's time for. FL

david.starling.macmillan · 2 June 2014

Scott F said: So the guy spends his life building a society in which women are property, subject to the dominion and complete control of the men who have been placed over them by God, places himself in a position of control and authority over Torres, and then claims that their relationship was entirely "consensual". What a Biblical tool.
Yeah, Phillips seems to be a class-A predator, megalomaniac, and sociopath. Not to mention raging hypocrite and all-around scumbag.
Frank J said: I have been too busy to participate, but read your article and comments, plus some of the others. No one can explain the workings of evolution-deniers better than a former one. Unfortunately it's rare to find one who's so willing to talk about it. You have clarified a lot about at list one "kind" of denier, specifically a YEC believer who stopped short of becoming a full-fledged anti-evolution activist. I don't know if Morton's Demon was mentioned on this thread, but surely you are aware of Glenn Morton and how his awareness of it led him to reject YEC.
I'm not sure what else I would have needed to do to qualify as a "full-fledged anti-evolution activist"...I mean, I was never waving signs, but other than that.... ;) Morton is a smart cookie. His description of his "demon" is really quite fantastic:

Morton wrote: Morton's demon makes it possible for a person to have his own set of private facts which others are not privy to, allowing the YEC to construct a theory which is perfectly supported by the facts which the demon lets through the gate. And since these are the only facts known to the victim, he feels in his heart that he has explained everything. Indeed, the demon makes people feel morally superior and more knowledgeable than others. The demon makes its victim feel very comfortable as there is no contradictory data in view. The demon is better than a set of rose colored glasses. The demon's victim does not understand why everyone else doesn't fall down and accept the victim's views. After all, the world is thought to be as the victim sees it and the demon doesn't let through the gate the knowledge that others don't see the same thing.

Emphasis added, of course. It's beyond the scope of this series to explain why Morton's demon exists, but I do hope to give readers an idea of what the "facts" are that Morton's demon lets in. Ideally, my experience will illuminate all these misconceptions and misindentified facts which can allow even well-educated, otherwise-rational individuals to maintain pseudoscientific theories.
FL said: Sincere Kudos to Mr. MacMillon, however, for providing the necessary correction:

I’d assume FL is a good old classic AiG creationist on this point. “You can still believe in evolution and go to heaven, but you’re compromising and hurting the gospel and leading other people to doubt God’s Infallible Word.”

Precisely. That's a refreshingly more accurate summary. Thanks for putting that on the table, David.
It's interesting to think that just a few years ago, I would have quite earnestly insisted on the same thing...a notion that I now find dangerous, damaging, and downright repulsive. The science side of things is important to me, of course, but I'm much more interested in opposing this particular concept. The YECs trumpet continually about how "compromise" destroys Christianity...when in fact it is this stringent, fundamentalist, science-denying pseudotheory that creates a false conflict between religion and science. Fundamentalists truly believe that they're NOT cherry-picking...yet everyone else can clearly see that's exactly what's happening. Fundamentalist cherry-picking is exactly what DOES undermine any sort of interest in seriously studying the Bible.

DS · 2 June 2014

So there you have it folks, straight from the horse's mouth (or more likely the other end). As long as you are discussing religion, Floyd is bound and determined to infest these threads. If we discuss science on the other hand, it is guaranteed that Floyd will run away screaming. It's his kryptonite, don't you know. That is what I would recommend, either that or an exterminator.

Perhaps David will discuss the scientific evidence that convinced him that YEC was wrong. Perhaps Floyd will learn something, perhaps not. At least he might go away.

FL · 2 June 2014

But I don’t say that all theism is delusion, FL. I just say that you are deluded.

Thanks Phhht. With the above statements, particularly the first sentence, you have now repudiated the position of "It is a fact that there are no gods." In fact, to some extent, you have rationally undermined atheism itself on this one. FL

phhht · 2 June 2014

FL said:

But I don’t say that all theism is delusion, FL. I just say that you are deluded.

Thanks Phhht. With the above statements, particularly the first sentence, you have now repudiated the position of "It is a fact that there are no gods." In fact, to some extent, you have rationally undermined atheism itself on this one.
I say that some theism may not be delusional because there may be a theist somewhere who, unlike you, actually has reason to believe in gods. Perhaps some theist is simply mistaken, not delusional. Perhaps there are theists who feign belief, while lying to themselves and their fellow believers. Of course these obvious possibilities never even occur to you. But you ARE delusional, FL. You're a classic religious fanatic, one who cannot reason, one who cannot even concede that he may be wrong, one who cannot muster a response to the thousands of challenges to your mania which you see here. Why is that, FL? Why are you so impotent, so helplessly incompetent to defend your assertions? Why do you dodge and duck and run and hide so often? Go ahead, FL, explain how your religious convictions differ from the convictions of patient 1. Explain why anyone should believe in the reality of your gods.

david.starling.macmillan · 2 June 2014

DS said: So there you have it folks, straight from the horse's mouth (or more likely the other end). As long as you are discussing religion, Floyd is bound and determined to infest these threads. If we discuss science on the other hand, it is guaranteed that Floyd will run away screaming. It's his kryptonite, don't you know. That is what I would recommend, either that or an exterminator.
Perhaps bugspray? Or a flyswatter? Floyd and Fly do start with the same two letters, after all.

TomS · 2 June 2014

FL said:

But I don’t say that all theism is delusion, FL. I just say that you are deluded.

Thanks Phhht. With the above statements, particularly the first sentence, you have now repudiated the position of "It is a fact that there are no gods." In fact, to some extent, you have rationally undermined atheism itself on this one. FL
This is a rare example of non sequitur. Most fallacies have enough contact with rational discourse that one can point to where they stray, and give a name to the mistake. Non sequitur has no recognizable relation to logic.

gnome de net · 2 June 2014

FL said: Sincere Kudos to Mr. MacMillon...
**Uh, FL — Dave's last name is MacMillan.**

david.starling.macmillan · 2 June 2014

gnome de net said:
FL said: Sincere Kudos to Mr. MacMillon...
**Uh, FL — Dave's last name is MacMillan.**
Eh, I don't blame him. No one ever gets it right. McMillan, MacMillian, McMillen, McMullar...I don't know what's so hard about it, but apparently it's challenging.

daoudmbo · 2 June 2014

prongs said:
bigdakine said: Why would a God need to drink?
Because He has the likes of FL pretending to represent Him here on this Earth.
Ok. That's funny. :D

FL · 2 June 2014

I also find it amusing that our creationist trolls will argue their interpretation of the Bible to death (except with other creationists), but they will never, ever have an opinion on the history of how the Bible was actually put together, despite detailed written records.

And I find it interesting that this so-called "Science" website winds up putting the "how did the biblical canon come about" topic front and center. But I certainly am not bothered by it. I like religious studies, both Christian and otherwise. And I know a good religion website when I see one. Good ole Pandaville is all about religion. "Science" (or "evolution", heh-heh) is just a sideshow to get the lurkers to stick around and hear some Panda evangelism. Tryin' to snag some converts and steal some sheep. http://catholiclane.com/wp-content/uploads/wolf-in-sheeps-clothing.jpg Anyway, there does seem to be a sincere interest in this thread concerning the topic of the canon. Some Pandas apparently do wanna talk about it. Therefore, for those Pandas who are seriously interested in how the biblical canon came about, here's an easily-understood explanation:

"What is the canon of Scripture?" http://www.gotquestions.org/canon-of-Scripture.html

FL

Bobsie · 2 June 2014

FL said: Therefore, for those Pandas who are seriously interested in how the biblical canon came about, here's an easily-understood explanation: http://www.gotquestions.org/canon-of-Scripture.html
Sorry FL, but I really don't think your link is legitimate Biblical scholarship. The "statement of faith" kind of exposes it's less than credible scholarship bias. Don't you think? Or maybe you don't really understand what constitutes real scholarship.

Scott F · 2 June 2014

Bobsie said:
FL said: Therefore, for those Pandas who are seriously interested in how the biblical canon came about, here's an easily-understood explanation: http://www.gotquestions.org/canon-of-Scripture.html
Sorry FL, but I really don't think your link is legitimate Biblical scholarship. The "statement of faith" kind of exposes it's less than credible scholarship bias. Don't you think? Or maybe you don't really understand what constitutes real scholarship.
Interesting. The Statement of Faith" starts with the following:

Section 1: The Bible We believe the Bible, comprised of the Old and New Testaments, to be the inspired, infallible, and authoritative Word of God (Matthew 5:18; 2 Timothy 3:16-17). In faith we hold the Bible to be inerrant in the original writings, God-breathed, and the complete and final authority for faith and practice (2 Timothy 3:16-17). While still using the individual writing styles of the human authors, the Holy Spirit perfectly guided them to ensure they wrote precisely what He wanted written, without error or omission (2 Peter 1:21).

Considering that we no longer have "the original writings" on which the Bible is based, and that the numerous translations are known to contain errors, and that what is in or not in "The Bible" has varied over the years, and (in fact) there is no single book today called "The Bible" that all Christians agree on, it is remarkable that this "scholarly" web site can claim that "The Bible" is "infallible". If it is true that "The Bible" was "inerrant in the original writings", and errors are known to have been introduced over time, then one can only conclude that the Bible as read today cannot possibly be inerrant. But that's not what they say. It was both "inerrant in the original writings", and that it is also written today "without error or omission". I wonder which "Bible" these people are talking about?

Scott F · 2 June 2014

FL said:

Sure, FL will say that he’s never said that those “others” aren’t Christians. But in the same breath, he’ll berate them for doing it all wrong, and that while they may be Christians, they’re still going to Hell for not believing what FL believes.

Sure, FL will say that he’s never said that those “others” aren’t Christians.

This part is true. However, the rest of the paragraph is bogus.
Perhaps you can correct my misunderstanding. You have stated on more than one occasion that a person can only be a Christian if they believe in the literal Resurrection as the atonement for and forgiveness of Original Sin, that a Christian can only believe in Original Sin if they believe in a literal Adam and Eve, a literal Eden, and a literal Fall. That if a person does not believe in the literal truth of all these things, that that person cannot, by definition, be a Christian, despite what that person may claim. Am I right? Did I miss something? For example, you have several times here denounced Dave Luckett's allegorical interpretations of the Bible (the same positions that my former Episcopal pastor espoused 25 years ago) as invalid, and not possibly Christian, or at least insufficient to justify being called a "Christian" belief. Perhaps your position has changed?

Scott F · 2 June 2014

Scott F said: If it is true that "The Bible" was "inerrant in the original writings", and errors are known to have been introduced over time, then one can only conclude that the Bible as read today cannot possibly be inerrant. But that's not what they say. It was both "inerrant in the original writings", and that it is also written today "without error or omission". I wonder which "Bible" these people are talking about?
The "Bible Gateway" lists 46 different versions of the English translation of the bible alone. Each of which, I'm sure is "without error or omission", and must be read literally word for word.

fnxtr · 2 June 2014

Scott F said:
Scott F said: If it is true that "The Bible" was "inerrant in the original writings", and errors are known to have been introduced over time, then one can only conclude that the Bible as read today cannot possibly be inerrant. But that's not what they say. It was both "inerrant in the original writings", and that it is also written today "without error or omission". I wonder which "Bible" these people are talking about?
The "Bible Gateway" lists 46 different versions of the English translation of the bible alone. Each of which, I'm sure is "without error or omission", and must be read literally word for word.
(snicker) Genetic entropy. (snicker)

ksplawn · 2 June 2014

Scott F said:
Scott F said: If it is true that "The Bible" was "inerrant in the original writings", and errors are known to have been introduced over time, then one can only conclude that the Bible as read today cannot possibly be inerrant. But that's not what they say. It was both "inerrant in the original writings", and that it is also written today "without error or omission". I wonder which "Bible" these people are talking about?
The "Bible Gateway" lists 46 different versions of the English translation of the bible alone. Each of which, I'm sure is "without error or omission", and must be read literally word for word.
That's not even scratching the surface. That's just different English translations, many of which are using the same collection of manuscripts with some of the same questionably-original passages left in. Different linguistic traditions have preserved the texts differently, and different sects have maintained even their own distinct versions of a canon. Orthodox, Catholic, Coptic, and Protestant versions of Christianity each have differences in this regard: they include different sets of books in their Biblical Canons today. So which "Bible" is inerrant? This, too, is just one of the more superficial layers of the problem when claiming that "the Bible" is inerrant. The real issues that should shave away all the confidence of an inerrantist are the difference between OLD documents that make up the shared canons. The manuscripts that today's bibles, in all modern scholarly and vernacular translations, are based on. Because there are a few severe differences among the many manuscripts that we have. For just one example, our oldest complete manuscripts of the Gospel of Mark end at verse 16:8. Here, Jesus' tomb is empty and the women run away in awe and fear. That's where it leaves off. The story about Jesus subsequently appearing, resurrected, before the skeptical disciples and charging them with spreading his teachings across the world all happens from 16:9 onwards, and this story is not present in oldest texts. This may be significant, since Mark is believed to be the oldest of the Gospels and our oldest existing copies lack the resurrection. On the other hand, some not-so-old manuscripts include it and there is evidence that a few Church Fathers knew of the longer version. Apparently, there were major differences between the authoritative copies in circulation at the time! How could an incomplete version of Mark be preserved and used in the daily life of a Church and be inerrant when there are other, different versions floating around, in use by other Churches? Which one is the original form? We can't really say, but the existence of these variants argues against a supposedly Divine force preserving the knowledge in the Gospels for all time, doesn't it? Remember that these were copies being relied upon, sometimes as the sole and authoritative sources for their communities. Lifetimes could have passed with nobody in the congregation being the wiser about the variant manuscripts' existence. All the common English translations include a longer version of Mark. There are several reasons explaining this phenomenon, and they don't all point to the longer version being the original one. Looking at the history of the Bible and its English translations, what strikes one is that in many crucial areas there seems to be a kind of inertia in preserving certain variants that isn't based on objective metrics and which don't accord with the best scholarship. This is perhaps the most striking when it manifests in preference among some Protestant sects for favoring even specific historical versions of the Bible and proclaiming THOSE VERSIONS to be authoritative and infallible, e.g. the King James Only movement. This despite the fact that a cursory survey of the KJV's history shows that its own compilers and translators didn't consider it to be so, and its heavy reliance on a limited and fragmentary body of manuscripts for source material (including some parts that were back-translated into Greek from the Latin Vulgate, purely for the convenience of Erasmus when he was creating his Greek New Testament which became the major source for the KJV). Erasmus's work, which became known as the Textus Receptus, has serious shortcomings besides its bastardized Greek that just about everybody in the field recognizes and acknowledges. Any reasonable person seeking the most faithful and accurate Bible version would, upon finding this out, probably want to steer clear of something which relied on it, like the KJV, and seek out translations based on a broader and more carefully scrutinized selection of manuscripts. But as is often the case, this does not happen for some people. And some even reject all the scholarship and work that casts doubt on the accuracy of the KJV in their fervor to embrace it as authoritative! Subtler veins of this same thinking work their way through many areas of Biblical scholarship and transmission, which probably explains why the longer ending of Mark is still universal in English-language Bibles and traditions today when it wasn't universal in the earliest centuries of Christianity. That being said, it's generally true that most knowledgeable and learned Bible scholars are aware of these issues and do take them into account, whatever prior beliefs and misconceptions they might have carried into their early Bible education. It's a tiny minority of the more fanatical and/or the less knowledgeable who remain ignorant (or willfully ignorant). On the other hand, it's unfortunately true (at least in the US) that the most popular Evangelical flavors of Christianity do not touch these issues. You can live your entire life in many churches, even rise up through their ranks to the top, and never even brush up against the existence of these historical and textual problems. A cynical person might pin this on the lack of any knowledge qualifications or "quality control" in many of these sects' hierarchies. The merits that figure into their meritocracies don't always include "knowing a lot about the history of the Bible and Christianity." That's a shame because those histories frequently touch directly on doctrinal issues that are still with us today. Issues like any claimed inerrancy for Scripture, especially regarding literal readings. The big question is this: how can you claim to know that the Bible is true if you don't even know what parts of the Bible are from the originals, and what parts are later additions/deletions/alterations? It requires a different application of faith from simply trusting that there is a God; it requires faith in the immaculate preservation of certain texts throughout ~2,000 years of history. Given the variety of textual traditions that exist even today, this seems like faith misplaced. On a purely empirical basis, it seems to be a belief disproven.

Scott F · 2 June 2014

One common thread that I read about from former theists is that actually studying the Bible and learning it's history was one of the factors that lead to their "deconstruction". It was certainly a factor for me.

ksplawn · 2 June 2014

Scott F said: One common thread that I read about from former theists is that actually studying the Bible and learning it's history was one of the factors that lead to their "deconstruction". It was certainly a factor for me.
Same here. And just as a broken clock is right twice a day, I think many fundagelicals fear that this is true generally. Which is why many of them reject all or most higher learning about the Bible and try to sidestep the ugly issues with it. He gets bandied about as an example frequently, but Bart D. Ehrman really embodies the process. He was raised as a kind of "normal" average Christian, got a fervent Born Again experience when he was about college aged. His newfound fundamentalist peers warned him that going off to high-level Bible studies colleges would expose him to insidious Liberal Ivory Tower ideas about Christianity that might tempt him to abandon Truth. In a sense, they had good reason to think so. At each successive school where he studied the requisite languages and Biblical materials for his degrees in greater depth, his own fundamentalist view was challenged more and more. He maintained those views until one day a trusted professor commented on a paper of his. He had written up a tortured defense of a error in Mark, to which the professor responded with a simple line: "Maybe Mark just made a mistake." That's the final straw that shook him of his inerrancy beliefs. Nowadays he's agnostic (and yet, still teaches at Chapel Hill and is passionate about Biblical scholarship). He knows too much about the Bible itself to be blindly faithful about it like he was during his Born Again phase. Knowledge and intellectual honest robbed him of that superficial security. Anti-evolutionists fear that learning the unvarnished and actual nature of evolution will make it so obvious and sensible to their children that the kids will be forced to reject Creationist beliefs (maybe even the parents themselves; hence the chronic inability of anti-evolutionists to even DESCRIBE evolution accurately). There's a similar view among many fundagelicals about the Bible, though it generally seems to be a bit more subtle and less overt. Rather than phrasing things starkly as the anti-evolutionists do, the warnings about Liberal Christianity and its attendant Intellectuals is a big more vague and less strictly enforced. More along the lines of "I'd really rather you didn't..." than "Thou shalt not..." But the apparent motivation remains the same. I don't think they consciously realize it, even most of the high-level shills, but knowledge empowers their flock to think for themselves and not uncritically accept the message of the fundamentalists preaching over them. Knowledge erodes the power of authoritarians over their audience. It's not surprising that the most superficial movements like the fundies would have an irrational fear of knowledge, and worry that their charges might become educated out of their beliefs.

TomS · 2 June 2014

First of all, we know that even with texts by modern writers, it can be impossible to determine what the "original text" might be. In the case of the Bible, we have in its own words how at least one "original text" (Jeremiah) was irretrievably lost. Who knows has happened in the construction of manuscripts behind those which we have? How many different versions have the authors, secretaries, editors and compilers produced? Is it even meaningful to speak of a text which could be the one capable of being described as being inspired? There must be, even for someone who accepts divine inspiration, a more complicated notion of the divine action. Especially for such a person.

Secondly, I will not bore the readers with repeating once again the most obvious cases where next to no one accepts the plain text without relying on mere human reasoning to arrive at a teaching that they are prepared to accept.

callahanpb · 2 June 2014

So when do we get the next installment of this series?

david.starling.macmillan · 3 June 2014

callahanpb said: So when do we get the next installment of this series?
Wednesdays at 1 Central.

Rolf · 3 June 2014

Scott F said: One common thread that I read about from former theists is that actually studying the Bible and learning it's history was one of the factors that lead to their "deconstruction". It was certainly a factor for me.
Really studying the Bible and its history is not to be recommended for people who so dearly loves to believe and have absolute faith in their own beliefs about the infallibility, accuracy, divinely inspired text, guaranteed genuine and faultless by YHWH himself. Who can doubt this snack out of Acts 5:9-11:
Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out. Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband. And great fear came upon all the church, and upon as many as heard these things.

eric · 3 June 2014

Scott F said: Considering that we no longer have "the original writings" on which the Bible is based, and that the numerous translations are known to contain errors, and that what is in or not in "The Bible" has varied over the years, and (in fact) there is no single book today called "The Bible" that all Christians agree on, it is remarkable that this "scholarly" web site can claim that "The Bible" is "infallible".
I'd also point out that, from a pragmatic perspective, "there is one true inerrant, God-inspired version of the bible, but we have lost access to it" is functionally equivalent to "all versions of the bible we currently have are untrustworthy, erroneous human interpretations." When a fundie pulls out the "original writings" argument, they are not really providing an argument against higher criticism. Instead, they are merely deflecting attention away from the fact that they acknowledge its findings might be true. It's a very squirrely version of a "yes, but..." response.

DS · 3 June 2014

fnxtr said:
Scott F said:
Scott F said: If it is true that "The Bible" was "inerrant in the original writings", and errors are known to have been introduced over time, then one can only conclude that the Bible as read today cannot possibly be inerrant. But that's not what they say. It was both "inerrant in the original writings", and that it is also written today "without error or omission". I wonder which "Bible" these people are talking about?
The "Bible Gateway" lists 46 different versions of the English translation of the bible alone. Each of which, I'm sure is "without error or omission", and must be read literally word for word.
(snicker) Genetic entropy. (snicker)
That's a very good point. The next time some yahoos starts yammering about biblical inerrancy he should be slapped across the face with this. You can't have i it both ways. If biological systems fall apart because of copying error, then so to does the bible. Add translation error to that, not to mention the occasional dope who adds or subtracts the parts they don't like, and you have a literal disaster. That's why reality is the final arbiter. That's why evidence is so important. That's how you can always spot a hypocritical fundamentalist, they always refuse to discuss the evidence when their precious beliefs are threatened, but claim how much they love science anyway. They just can't stand the fact that some people trust reality more than they trust the fundamentalist authority figure, waving his "inerrant", copied, translated, edited and redacted bible and trying to pretend that it somehow magically trumps reality.

TomS · 3 June 2014

The inerrantist can claim that there is divine intervention which preserves the original text and the faithfulness of the KJV translation. In fact, I have come across arguments which claim that because there are faithful copies, that is proof of divine intervention.

harold · 3 June 2014

David Starling MacMillan -

Here at the end of the thread I'd like to add a thought, that might be interesting to address in the future.

Some people are creationists and some are not.

But also, some people are unreachable, and some are not.

Over the past few weeks I've had conversations with unreachable people on non-creationism topics. They use the some of the same fundamental tactics as creationists. 1) Conspiracy theory denigration of critics. 2) Ignore arguments they can't address (or even rarely shift their position to deal with an individual argument but snap right back to the extreme position in other contexts), blithely unbothered that a challenge they can't meet is out there. 3) Cherry pick and nitpick at opponent statements that they think they can find something wrong with, while ignoring the obvious. 4) Generally use a nastier and more "superior" tone than a critic who is actually trying to engage, but cry crocodile tears and claim to win because of opponent "name calling" if anyone is mildly rude to them. 5) And of course, just literally repeat statements that have been shown to be factually incorrect, or even outright logical fallacies, ignoring the fact that they have been shown to be wrong.

An obvious example of this behavior pattern is climate change denial.

However, another interesting example I saw related to nicotine addiction. Some people now smoke "e-cigarettes" instead of regular cigarettes. I happened to point out that it's probably better than smoking regular cigarettes (with the caveat of severely limited data), but it's still nicotine addiction, and there is some evidence that the cardiovascular ill effects of smoking, which are considerable, may be at least partly due to nicotine. It turns out a denial movement has grown up, claiming the nicotine is completely beneficial (these claimants will usually, but not always, concede that smoke may be harmful, and concede that nicotine is habit forming). A major component is a claim that "big pharma" invented the health risks of smoking as a plot to sell nicotine replacement products like gum and patches. "Big tobacco" and "e-cigarette companies" are given a pass, even though smoking cessation products literally destroy their own market (if they worked and everyone quit there would be no more market for smoking cessation products).

Looking at some of your creationist stage output, you seem to have used most or all of the techniques I mentioned.

Yet you were "reachable". Others clearly aren't.

What is the difference between creationists who can eventually be reached, and those who can't?

I suspect these may play a role -

1) Sheer ratio of reality to denial. Jonathon Wells types are rare; most unreachable creationists are able to avoid science and to fill their hours with creationist reinforcement.

2) Sense of rejection by creationist community - people who are gay or otherwise ostracized within the creationist community appear, unsurprisingly, to be more likely to leave it.

3) Creationism as a background from early childhood, rather than a chosen reaction to personal or social conditions. Contrary to the idea that children are the easiest to indoctrinate for life, adolescents often tend to re-evaluate taken for granted childhood institutions. Someone who was "born again" into creationism as an adult is far less likely to be "unborn" later.

harold · 3 June 2014

TomS said: The inerrantist can claim that there is divine intervention which preserves the original text and the faithfulness of the KJV translation. In fact, I have come across arguments which claim that because there are faithful copies, that is proof of divine intervention.
The canned mainstream right wing "conservative Christian" response is almost always that KJV is "the inerrant version". It's childishly obvious that this is "a lucky coincidence" for them. First of all, the version they happen to be most familiar with is the inerrant one, what a surprise. Poor Saint Augustine of Hippo and Martin Luther; they couldn't get their hands on the "inerrant" version because it hadn't been written yet. Second of all, although I personally love the way the KJV is written, it also coincidentally happens to be one of the more ambivalent translations. It's written in a now archaic form of English, and because it was written by a committee, words chosen as translations are often deliberately nuanced. So by a "happy coincidence", the "inerrant" version happens to be one of the versions that you can best claim says whatever you want it to say. And of course, even then, they still have to cherry pick the thing for odd passages, and ignore the most obviously repeated messages.

TomS · 3 June 2014

harold said:
TomS said: The inerrantist can claim that there is divine intervention which preserves the original text and the faithfulness of the KJV translation. In fact, I have come across arguments which claim that because there are faithful copies, that is proof of divine intervention.
The canned mainstream right wing "conservative Christian" response is almost always that KJV is "the inerrant version".
But even at that, things are more complicated. Which KJV? The original KJV contained the Apocrypha, if you buy a KJV today, it is not likely to contain the Apocrypha. Of lesser importance, there have been changes in the KJV toward more modern English. But even a spelling change or a change from an obsolete verb form is recognizing the priority of "mere human judgement" over the supposedly inerrant text.

eric · 3 June 2014

TomS said: But even at that, things are more complicated. Which KJV?
It is perfectly clear to all honest and unbiased seekers of truth that the version FL supports is the version God intended us to read. Anyone who says its not clear is lying: they know FL's version is the one true version, they are just hedonists who reject the truth because they don't want to stop sinning. And worshipping satan.

Henry J · 3 June 2014

In addition to any manuscripts that were lost, there were fifteen commandments to start with, but Mel Brooks dropped one of the three tablets.

CJColucci · 3 June 2014

The good news is, I got Him down to ten. The bad news is He's not budging on adultery.

Just Bob · 3 June 2014

What I want to know is, are they in order of importance?

Not killing, I note, is way down the list. Does that mean that it is less of a sin to commit mass murder than to 'take the Lord's name in vain'?

david.starling.macmillan · 3 June 2014

FL said: I find it interesting that this so-called "Science" website winds up putting the "how did the biblical canon come about" topic front and center.
Floyd finds it "interesting" because, to him, "secular science" isn't supposed to concern itself with questions of history. We, of course, employ the same rational approach to the study of history that we employ with the study of nature, meaning there is no contradiction at all.
Scott F said: If it is true that "The Bible" was "inerrant in the original writings", and errors are known to have been introduced over time, then one can only conclude that the Bible as read today cannot possibly be inerrant. But that's not what they say. It was both "inerrant in the original writings", and that it is also written today "without error or omission".
It's just a clever way of admitting that they're willing to appeal to literary criticism to distinguish truth from error, but only as long as it agrees with their preconceptions. They're also implying that once you take all the textual evidence into account, there's no error or critical omission in what we've got today compared to the original. Of course, even if this were true, it would completely blow up any attempts to use individual words as prooftexts the way fundamentalists like to do.
[FL has] stated on more than one occasion that a person can only be a Christian if they believe in the literal Resurrection as the atonement for and forgiveness of Original Sin, that a Christian can only believe in Original Sin if they believe in a literal Adam and Eve, a literal Eden, and a literal Fall. That if a person does not believe in the literal truth of all these things, that that person cannot, by definition, be a Christian, despite what that person may claim.
YECs will usually allow a slight compromise here. You can be a Christian as long as you believe in the literal Cross and Resurrection as the atonement for sin in general, even if you don't have the correct understanding of where sin truly comes from. But there's the implied warning that your lack of understanding about sin is going to wreck your witness and make you more-or-less useless for the Work of God even though you still get to go to heaven.
ksplawn said: Different linguistic traditions have preserved the texts differently, and different sects have maintained even their own distinct versions of a canon. Orthodox, Catholic, Coptic, and Protestant versions of Christianity each have differences in this regard: they include different sets of books in their Biblical Canons today. So which "Bible" is inerrant? This, too, is just one of the more superficial layers of the problem when claiming that "the Bible" is inerrant. The real issues that should shave away all the confidence of an inerrantist are the difference between OLD documents that make up the shared canons. The manuscripts that today's bibles, in all modern scholarly and vernacular translations, are based on. Because there are a few severe differences among the many manuscripts that we have. For just one example, our oldest complete manuscripts of the Gospel of Mark end at verse 16:8. Here, Jesus' tomb is empty and the women run away in awe and fear. That's where it leaves off. The story about Jesus subsequently appearing, resurrected, before the skeptical disciples and charging them with spreading his teachings across the world all happens from 16:9 onwards, and this story is not present in oldest texts. This may be significant, since Mark is believed to be the oldest of the Gospels and our oldest existing copies lack the resurrection. On the other hand, some not-so-old manuscripts include it and there is evidence that a few Church Fathers knew of the longer version. Apparently, there were major differences between the authoritative copies in circulation at the time! How could an incomplete version of Mark be preserved and used in the daily life of a Church and be inerrant when there are other, different versions floating around, in use by other Churches? Which one is the original form?
And so we would expect someone who believes in the inspiration of Scripture to say, "Hmm, I guess that for whatever reason, the message of the end of Mark (whatever it originally was) doesn't matter as much for our faith and practice. How can we grow in following God without worrying about this particular point?" But of course they don't. Instead, they insist that they have the ability to figure out which is the right thing, simply because they're trusting in whatever their traditional interpretation tells them.
It's generally true that most knowledgeable and learned Bible scholars are aware of these issues and do take them into account, whatever prior beliefs and misconceptions they might have carried into their early Bible education. It's a tiny minority of the more fanatical and/or the less knowledgeable who remain ignorant (or willfully ignorant). On the other hand, it's unfortunately true (at least in the US) that the most popular Evangelical flavors of Christianity do not touch these issues. You can live your entire life in many churches, even rise up through their ranks to the top, and never even brush up against the existence of these historical and textual problems. A cynical person might pin this on the lack of any knowledge qualifications or "quality control" in many of these sects' hierarchies. The merits that figure into their meritocracies don't always include "knowing a lot about the history of the Bible and Christianity."
Interestingly enough, I spent a LOT of time learning about all of this simply because I was debating with KJV-only types now and then even in my fundie days. I think that seeing the cognitive dissonance of KJV-onlyism helped me evaluate my own beliefs more critically and become more comfortable with scholarly research and literary criticism.
Scott F said: One common thread that I read about from former theists is that actually studying the Bible and learning it's history was one of the factors that lead to their "deconstruction". It was certainly a factor for me.
Same here. And just as a broken clock is right twice a day, I think many fundagelicals fear that this is true generally. Which is why many of them reject all or most higher learning about the Bible and try to sidestep the ugly issues with it.
The only reason I'm still able to maintain any connection to faith at all, I think, is because I extricated myself gradually. One nice thing about the more mainstream YECs is that they are antagonistic toward the KJV-only canopy-advocating types, and that antagonism can be channeled into legitimate attempts to figure out why those fallacies are so fallacious. This set me up to actually make it out of fundamentalist creationism once the science side of things started to break down (as opposed to just throwing my hands up and joining Satanism outright, haha).
TomS said:
harold said:
TomS said: The inerrantist can claim that there is divine intervention which preserves the original text and the faithfulness of the KJV translation. In fact, I have come across arguments which claim that because there are faithful copies, that is proof of divine intervention.
The canned mainstream right wing "conservative Christian" response is almost always that KJV is "the inerrant version".
But even at that, things are more complicated. Which KJV? The original KJV contained the Apocrypha, if you buy a KJV today, it is not likely to contain the Apocrypha. Of lesser importance, there have been changes in the KJV toward more modern English. But even a spelling change or a change from an obsolete verb form is recognizing the priority of "mere human judgement" over the supposedly inerrant text.
I remember a KJV-only girl trying to argue that whole major semantic revisions from the 1611 edition were just "printing errors" and that the inclusion of the Apocrypha was of no more significance than the inclusion of maps or a foreword.
harold said: Although I personally love the way the KJV is written, it also coincidentally happens to be one of the more ambivalent translations. It's written in a now archaic form of English, and because it was written by a committee, words chosen as translations are often deliberately nuanced. So by a "happy coincidence", the "inerrant" version happens to be one of the versions that you can best claim says whatever you want it to say.
This is one of the things that makes it really difficult to explain to an otherwise-sincere fundamentalist why certain translations really should be changed. The dominant doctrinal views at the time the KJV was translated caused the translators to (sincerely or otherwise) make particularly-nuanced translation choices in ambiguous or murky areas. And then it remained the only translation for centuries. Both doctrine and language has changed since then, but every single major English translation since has been done by people whose doctrinal approach was informed, positively or negatively, by the translation choices made in the KJV. Fundamentalists don't realize what a serious challenge this can be. They'll go and get every single major translation and say "See, all of these agree; why are you proposing a different understanding" without any cognizance of why all those translations agree. For someone like Floyd, it's tremendously difficult to even try to begin to explain why a particular passage really shouldn't be translated in the way he has grown up reading it.
harold said: You were "reachable". Others clearly aren't. What is the difference between creationists who can eventually be reached, and those who can't? I suspect these may play a role - 1) Sheer ratio of reality to denial. Jonathon Wells types are rare; most unreachable creationists are able to avoid science and to fill their hours with creationist reinforcement. 2) Sense of rejection by creationist community - people who are gay or otherwise ostracized within the creationist community appear, unsurprisingly, to be more likely to leave it. 3) Creationism as a background from early childhood, rather than a chosen reaction to personal or social conditions. Contrary to the idea that children are the easiest to indoctrinate for life, adolescents often tend to re-evaluate taken for granted childhood institutions. Someone who was "born again" into creationism as an adult is far less likely to be "unborn" later.
Your #3 is a really interesting point; I hadn't thought of that.

TomS · 3 June 2014

david.starling.macmillan said: This is one of the things that makes it really difficult to explain to an otherwise-sincere fundamentalist why certain translations really should be changed. The dominant doctrinal views at the time the KJV was translated caused the translators to (sincerely or otherwise) make particularly-nuanced translation choices in ambiguous or murky areas. And then it remained the only translation for centuries. Both doctrine and language has changed since then, but every single major English translation since has been done by people whose doctrinal approach was informed, positively or negatively, by the translation choices made in the KJV.
Interestingly, this is true even of the "Douay-Rheims" Catholic translation, in a sense. There is an original Douay-Rheims which was completed in 1610. But there was a major revision of that by Challoner in 1758, who was influenced by the KJV. However, I wonder about the 20th Century Catholic version, the Jerusalem Bible, which has its roots in a French version.

david.starling.macmillan · 3 June 2014

TomS said:
david.starling.macmillan said: This is one of the things that makes it really difficult to explain to an otherwise-sincere fundamentalist why certain translations really should be changed. The dominant doctrinal views at the time the KJV was translated caused the translators to (sincerely or otherwise) make particularly-nuanced translation choices in ambiguous or murky areas. And then it remained the only translation for centuries. Both doctrine and language has changed since then, but every single major English translation since has been done by people whose doctrinal approach was informed, positively or negatively, by the translation choices made in the KJV.
Interestingly, this is true even of the "Douay-Rheims" Catholic translation, in a sense. There is an original Douay-Rheims which was completed in 1610. But there was a major revision of that by Challoner in 1758, who was influenced by the KJV. However, I wonder about the 20th Century Catholic version, the Jerusalem Bible, which has its roots in a French version.
I'm sure that even the translators of the Jerusalem Bible were familiar with the KJV, had read the KJV, and were affected by a culture in which the KJV had been used to define doctrinal terms. The KJV has contributed significantly to the development of the English language; so many of our idioms come from it. All of these factors have an impact on translation choices, particularly if the translation team isn't cognizant of them.

FL · 3 June 2014

Let's get into some crucial points around here, O ye Pandanistas. Rolf said:

The crucial point is their insistence that the resurrection was a real, historical event. That still blocks the road to heaven for people who otherwise might come to realize the healing, liberating effect that a proper understandig that realization of the symbol of suffering, death and resurrection means.

David replied:

Paul came down pretty hard on the necessity of a real, physical resurrection event. To him, the narrative of sacrifice and service and laying down one’s life was positive in this life, but ultimately fruitless without the hope of eternal life. No matter how much good was done by following Jesus’s example in day-to-day life, the promise was a hollow one. The resurrection was the proof that love really was the answer, that evil and death could not ultimately claim victory. It was in this mind that he wrote, “If Christ has not been raised, your faith is futile; you are still in your sins. Those also who have fallen asleep in Christ are lost. If only for this life we have hope in Christ, we are of all people most to be pitied.” While I can certainly see how a fictive resurrection can be a powerful metaphor, and that this interpretation certainly could have existed early on, that’s not really what we see in the early church. Even if not everything in Acts is 100% accurate or was written entirely in the first century, it’s not unreasonable to think that it could accurately reflect what the early church was like. The resurrection seems rather important to them. To them, the resurrection proved the validity of Jesus’s words and gave them hope that love and justice could ultimately win, that they could trust in God for their own eventual resurrection no matter what they faced. There are other possible interpretations, of course – the whole of the New Testament could simply be edited to seem like this when it was originally nothing of the sort – but I don’t find that very likely. All in all, the most reasonable explanation seems to me that the early Christians really did have faith in something real, something actually witnessed in history. I can’t prove it, of course, but it’s not inconsistent with my understanding of history or reality in general. Certain formulations are, such as ones that depend on a literalist infalliblist interpretation of the Bible, but I have no interest in such fallacies.

**** Well now. As the Holiness folks sing on Friday night, "Welllll! Well-well-well." Sure ain't no "allegory" and "parable" stuff on THIS explanation, is there? So let's deal with the real deal. You atheists and skeptics (including "agnostic atheists", heh-heh), may not quite realize what you're seeing here, but David has just cut very hard, right through your beliefs. He's saying there that you really are wrong about your core-level beliefs. How? By coming down on the side that says Jesus' Resurrection was real, historically real, real history. Not fiction. Not fictive. REAL. **** See, your man Rolf IS correct about one thing: If a person says that Jesus's Resurrection is a historically real event, that person really IS drawing a huge line in everybody's sand, concerning reality and history. There really IS a public statement being made that somebody (in fact, a bunch of somebodies) gonna hafta make a huge "you-in-or-you-out" choice, one way or the other. There is no sugarcoating the Resurrection's implications if you claim--or even suggest a clear likelihood--that the Resurrection really is "something actually witnessed in history." That's the real deal on this one, whether it's David (your pal) saying the Rez is real, or FL (your enemy) saying the Rez is real. It don't matter who says it, for the line gets drawn either way, yes? Can't have Resurrection and Atheism at the same time, can't have Resurrection and Antisupernaturalism at the same time, you Pandas. If the Rez is true, the other options MUST be false. So what'll it be? Don't just sit there like a half-dead possum; what you gonna DO about this thing? **** PS...The Apostle Paul came down just as "hard" about the historical reality of Adam and the Fall as he did about the historical reality of the Resurrection. (Romans 5:12-17, for example). But we can dive into that issue later. What are you chicos (y chicas) gonna do about that historically real Resurrection and its impliciations? Hmm? FL

fnxtr · 3 June 2014

Yup. The choice is between reality and campfire stories. That's a tough one, all right. (eyeroll)

prongs · 3 June 2014

Yawn. Stretch. (Waitin' for the next reality post by Dave.)

ksplawn · 3 June 2014

Interestingly I have embroiled myself in a debate with what appears to be a Mormon apologist about the Book of Mormon. In the course of the discussion I have learned a lot about just how a-historical the book really is. I already knew some things, like the lack of horses, wheels, or metal tools in Pre-Columbian societies. But in checking out his claims I was confronted with everything about the LACK of evidence for any Near-East migration to the New World. When he drew comparisons with Mayan writing or buildings or whatever, I not only found those to be lacking but also things I'd never thought about: their number system was totally different, as was the calendar (obvious when you think about it). The lack of any written records (where writing existed), the lack of archeological artefacts or ruins, the lack of specific named fauna, the lack of heritable traits, basically the complete and utter dearth of any physical, linguistic, or genetic evidence where all these things have been investigated. All signs point to the story in the Book of Mormon being a total fabrication. But the defense of it was as tenacious as many YECs' arguments for their pseudoscience, and bore similar elements ('Real scientists study all views, just a hundred years ago we didn't know horses ever lived here, plenty of science supports the Book of Mormon and many secular scientists accept the Mormon view!' etc.)

This was really my first time wading into Mormon-specific apologetics and such. So far the discussion seems to have turned, with the apologist claiming that the Book of Mormon wasn't supposed to be a "historical narrative" despite being "written by people in historical times with strong historical relevance[.]" Well, if there's absolutely zero evidence of any history to it prior to the early 1800s, what then?

Dave Luckett · 3 June 2014

Yes, indeed, the physical, actual reality of the Resurrection was always part of Christian belief, right from the point where they began to think of themselves as a separate body from other Jews, within a generation or so of the event itself. Paul was completely unequivocal about it, in the early 60's.

That insistence is in the creeds, all of them. It's bedrock to Christian belief.

Yes, and?

This is not an antievidential assertion, like the Genesis-is-literal-fact nonsense. There's no evidence that there was never a Resurrection. There is only a void of evidence. Now, you can say that you shouldn't accept a non-evidential proposition on faith. Sure. I think that, myself. But there is an important difference between accepting such a proposition and actually denying evidence to the contrary.

Which is the real issue. The FL wedge strategy above is as trifling as it is obvious. Oh, sure, antitheists and antiChristians argue that Jesus was never resurrected from the dead. But that's never really been the point here. The point is that the theory of evolution, the facts of common descent and deep time, and the mechanism of natural selection, account for the origin of the species, AND GENESIS DOESN'T.

phhht · 3 June 2014

I reply to FL at the Bathroom Wall. There because I call him stupid.

DS · 3 June 2014

Dave Luckett said: Yes, indeed, the physical, actual reality of the Resurrection was always part of Christian belief, right from the point where they began to think of themselves as a separate body from other Jews, within a generation or so of the event itself. Paul was completely unequivocal about it, in the early 60's. That insistence is in the creeds, all of them. It's bedrock to Christian belief. Yes, and? This is not an antievidential assertion, like the Genesis-is-literal-fact nonsense. There's no evidence that there was never a Resurrection. There is only a void of evidence. Now, you can say that you shouldn't accept a non-evidential proposition on faith. Sure. I think that, myself. But there is an important difference between accepting such a proposition and actually denying evidence to the contrary. Which is the real issue. The FL wedge strategy above is as trifling as it is obvious. Oh, sure, antitheists and antiChristians argue that Jesus was never resurrected from the dead. But that's never really been the point here. The point is that the theory of evolution, the facts of common descent and deep time, and the mechanism of natural selection, account for the origin of the species, AND GENESIS DOESN'T.
This has already been pointed out to Floyd, he is just too stupid to get it. Faith in the absence of evidence is one thing, faith contrary to the evidence is quite another. Believe what you want to Floyd, but without evidence your faith is completely and totally worthless. Deal with it already.

david.starling.macmillan · 3 June 2014

I really am thrilled and humbled by the amount of great discussion we've had over this post; I can only hope that the following posts provoke equally interesting comments. Speaking of which, the next installment is going up in about 16 hours. I feel like doing a countdown.
ksplawn said: Interestingly I have embroiled myself in a debate with what appears to be a Mormon apologist about the Book of Mormon. In the course of the discussion I have learned a lot about just how a-historical the book really is. I already knew some things, like the lack of horses, wheels, or metal tools in Pre-Columbian societies. But in checking out his claims I was confronted with everything about the LACK of evidence for any Near-East migration to the New World. This was really my first time wading into Mormon-specific apologetics and such. So far the discussion seems to have turned, with the apologist claiming that the Book of Mormon wasn't supposed to be a "historical narrative" despite being "written by people in historical times with strong historical relevance[.]" Well, if there's absolutely zero evidence of any history to it prior to the early 1800s, what then?
Oh, I feel for you. Mormon apologists are an exemplary case study in religious pseudoscience and pseudohistory. The claims made in the writings of Joseph Smith are so specific and yet so devoid of any evidence that it's usually obvious even to a hardened YEC how foolish they all are. If you want to reach a sincerely-misguided YEC, it probably wouldn't be a bad idea to send thim off to argue with KJV-onlyers and Mormons for a while, just so he can see what he sounds like to us. Interestingly enough, I didn't hear about these objections to Mormonism growing up. There were plenty of LDS missionaries where we lived, and so we usually felt it was important to study their beliefs so we'd know what was wrong with it and why we were supposed to disagree, but the "problems" ended up being almost entirely philosophical/religious. Mormonism is wrong because it adds to the Bible; Mormonism is wrong because the Book of Mormon had grammatical errors and had to be corrected; Mormonism is wrong because polygamy is bad; Mormonism is wrong because Joseph Smith was a hypocrite; Mormonism is wrong because it says God started out as a human being; etc etc. Almost all the anti-LDS arguments I ever heard started with the presupposition that fundamentalist Christianity WAS true. The same was true for objections to Islam. It wasn't a conscious thing, I don't think, but it makes a lot of sense nonetheless. Making arguments from authority is easier than researching the evidence. If we get used to using the discoveries of science to invalidate other people's holy books, there's a risk we'll turn it on the Bible, and then where would we be? That's why things like The Outsider Test of Faith (John Loftus's pride and joy) never seem to work as well as expected. Most religious people aren't rejecting other religions on the basis of well-researched evidence; they're rejecting other religions on the basis of their own religious beliefs. Learning to evaluate beliefs from a rational, skeptical, honest-intellectual standpoint is a skill that must be learned and practiced. My favorite belief original to Mormonism was Smith's cosmology. He knew the moon orbited the Earth and the Earth orbited the Sun, and so he imagined that the Sun orbited another body, which orbited another body, which orbited another body, bigger and bigger all the way to infinite regression. He wrote at length about the religious implications of this (each nested orbit was a higher realm; Elohim lived on the planet just above the sixth realm of Kolob) and was convinced that science would bear out his model. To FL's lovely little comment... See, I quoted Paul as an example of early Christians holding a physical resurrection in high importance, but that doesn't mean I necessarily agree with him. Sure, it would sort of suck if I die and there's nothing else on the other side. Mostly because I cherish loving and learning and experiencing, and there's a lot more to this fantastic universe than I can possibly experience in the hundred or so years my meat-brain will last. But I don't think Christians like myself are "most to be pitied" if it turns out that the Resurrection didn't actually happen. Floyd, of course, does. It's all black and white to him; he wants a Line In The Sand and a Choice To Be Made and an Authority To Be Believed. He still doesn't understand why I've chosen to believe in God; he still doesn't understand that literary criticism gives you a legitimate means of distinguishing between parable and history. For Floyd, it really IS all or nothing; if it turns out he's wrong, he's obviously to be pitied. He will have wasted his life in pursuit of an empty falsehood that has done nothing but left him bitter and vengeful and hollow. For my part, I can see that even if the Resurrection never happened, my life won't be wasted by believing in it. The teachings of good overcoming evil, of peace overcoming cruelty, of forgiveness overcoming condemnation...these are all still truths. Perhaps not as spectacularly and eternally true as in the former instance, but truths still. It's also amusing that Floyd can't grasp why I quoted Paul. To him, a quotation HAS to be an appeal to authority, because arguments from authority are the only kind he knows how to make. So he points out that Paul also talked about a historical Adam (which I don't necessarily agree is so obvious, but that's beside the point) in an attempt to pull a "gotcha" over me. Obviously, I wasn't citing Paul as an authority. I was quoting Paul as an example of the importance of the resurrection in early Christian thought...an emphasis which I think makes a little more sense if there really was a real resurrection after all. It's not proof, but it IS the sort of thing we'd expect if the resurrection had actually taken place. In contrast, Paul's beliefs have absolutely no bearing on the question of whether there was a real Adam, because no one alive in Paul's day could have had any more credible evidence for Adam's existence than we have today. Finally, the Resurrection actually means something completely different to Floyd than it does to me. To me, a real historical Resurrection is proof that love is more powerful than death, that condemnation is a lie, that hate is powerless, that evil cannot last forever. To Floyd, for whom the Resurrection is simply proof of his whole twisted religion, it means that death is more important than love, that condemnation is absolute, that hate is necessary and good, and that evil will last forever as his God happily tortures for all eternity all the gays and the atheists and the agnostics and the Muslims and the feminists and everybody else Floyd hates so fiercely. Crazy, ain't it?

phhht · 3 June 2014

david.starling.macmillan said: He still doesn’t understand why I’ve chosen to believe in God...
Neither do I.

david.starling.macmillan · 3 June 2014

phhht said:
david.starling.macmillan said: He still doesn’t understand why I’ve chosen to believe in God...
Neither do I.
Well that's probably more of a lack of explaining on my part for you. For FL, it's an inability to overcome extreme cognitive dissonance. I don't think he CAN understand.

FL · 3 June 2014

Well that’s probably more of a lack of explaining on my part for you. For FL, it’s an inability to overcome extreme cognitive dissonance. I don’t think he CAN understand.

I don't know about all that, but I do look forward to seeing you actually putting forth that explanation. It probably should be mentioned that Mr. Phhht has asked two other Christian Panda TE's -- I mean sincerely asked with all politeness -- to explain to him what they believe and why they believed it. They refused (no joke, they refused). So if you do go through with it, you'll be the first. Hope you'll take the opportunity -- it's not often given. **** Meanwhile, check this out...

Finally, the Resurrection actually means something completely different to Floyd than it does to me. To me, a real historical Resurrection is proof that love is more powerful than death, that condemnation is a lie, that hate is powerless, that evil cannot last forever. To Floyd, for whom the Resurrection is simply proof of his whole twisted religion, it means that death is more important than love, that condemnation is absolute, that hate is necessary and good, and that evil will last forever as his God happily tortures for all eternity all the gays and the atheists and the agnostics and the Muslims and the feminists and everybody else Floyd hates so fiercely.

I think we disagree on some "meanings" David, but THAT is not what your fellow Pandas are concerned about right now. The Pandanistas will happily agree on ALL your criticisms concerning me. No problemo. But you done said something that they are NOT letting slide, and you know it. It's not that you and I derive "completely different meanings" from Jesus' Resurrection. The Pandas don't mind that at all. Indeed, Rolf offered HIS OWN meaning and implications of the Resurrection in his earlier post. All the Pandas are capable of doing so, so that's not a problem. What they are noticing, however, is that you and I are agreeing that Jesus' Resurrection is a ***historical fact*** and that agreed factuality is the starting point for whatever meanings or implications we subsequently offer. It's THAT ONE POINT OF AGREEMENT that is sticking in their Panda craws. That's why I highlighted what you said there. You'll notice that "your meaning" still takes the historical factuality of Jesus' Resurrection as its starting point. Same thing for me. We both say that the Rez IS historical fact, not fiction, not fictive, but a fact. **** And THAT's why Phhht said what he said to you. And it ain't from any "lack of explanation" excuses either. Phhht and all the rest of the Pandas are fully intelligent enough to sniff out when somebody is sneaking a potential C-4 Bomb into the First Church of Pandaville. Just like Rolf and Phhht, they can see what you're really saying, and they can figure out what it means for their own atheism, agnosticism, and anti-supernaturalism. Remember, it was YOUR choice to quote what Paul said:

If Christ has not been raised, your faith is futile; you are still in your sins. Those also who have fallen asleep in Christ are lost. If only for this life we have hope in Christ, we are of all people most to be pitied.”

Having stuck THAT in the Pandas' craw, you then try to get back in the Panda groove by saying, "that doesn’t mean I necessarily agree with him". But then, in the very next breath, you mess it up again, as if you can't help yourself:

"Sure, it would sort of suck if I die and there’s nothing else on the other side. Mostly because I cherish loving and learning and experiencing, and there’s a lot more to this fantastic universe than I can possibly experience in the hundred or so years my meat-brain will last."

So here you are, describing in detail what you stand to lose if the Resurrection is false and Atheism is true!! Did you forget that you were supposed to be DISAGREEING with that Pauline text you quoted? OMG. The Pandas are used to ME trying to burn things up, because they know I'm an Evil Troll. But YOU are supposed to be on their side, one of the Kewl Panda Dudes, by now! So why are YOU playing with Biblical matches? You are making them nervous, dude. You better stop acting like a fundie Christian around here! FL

david.starling.macmillan · 4 June 2014

FL is the only one who seems nervous. I wonder why.

Dave Luckett · 4 June 2014

What gets me, and what ties in with the topic above, is FL's total inability even to notice graduation and nuance. This is typical of creationism, and an effect which arises from authoritarianism. To FL, any belief - however carefully distinguished from certainty or knowledge - is of the same form as his extreme fundamentalist beliefs. David affirms, in nuanced terms, his belief in the bedrock proposition of Christianity, namely the physical reality of the Resurrection, and this is the same, to FL, as "acting like a fundie Christian". It's not. It's anything but. But FL can't tell the difference. Or he affects not to. Me, I think it's affectation, and no more. I think it's affectation because of the childishly obvious tactical use FL is making of it. And did you get the logical disconnect?
So here you are, describing in detail what you stand to lose if the Resurrection is false and Atheism is true!!
Surely it should not be necessary to point out that if the Resurrection is false, David has actually lost nothing whatsoever, except perhaps some time and thought. Or how about this one:
Did you forget that you were supposed to be DISAGREEING with that Pauline text you quoted?
No, David didn't forget that, because he never thought it in the first place. He's not supposed to be doing anything but elucidating whatever subject he wishes - including the workings of his own mind and opinions. Clearly, FL thinks that there's some kind of authority here, or somewhere, that lays down what people are supposed to agree or disagree about. FL is deluded. But that delusion is part and parcel of the same mindset. FL can't imagine a mind that generates its own authority from rational thought about the evidence. Authority, to FL, is not intrinsic to evidence, nor to rational thought. Rather, authority flows from an external source, outside the evidence and outside the conscious mind itself. This authority is absolute, and the source, whatever it is, unimpeachable. I don't know what that source is, exactly. I suspect it was installed long ago, by some means I'd be guessing at. Whatever it is, it has effectively made FL incapable of rational thought.

Rolf · 4 June 2014

There's only one thing to do with the Gospels:

Each and every one needs to decide for himself what to do:

Search for the truth by studying the extant scholarship, or to go for apologetism with the intent of reaching an understanding in accord with his faith and what his religious preferences migh be?

Apologetism is, to my eyes, an ugly phenomenon. It's not interested in truth, it's purpose is to bolster faith.

All my life, my approach has been to serach for truth wherever that would lead in the eternal struggle between a rational world vs a world subject to one or more magical forces.

I have yet to find reasons to accept magicism. Whatever mysteries therw may be "out there"; they are not what religious apologetists want to believe. The mysteries that matter are within "The Kingdom of Heaven".

I read the sentence "The Kingdom of Heaven is within" as it stands and reject the apologetic interpretation that it means "within reach". If that should be the meaning, why wasn't that what was written? Within what reach? Anyone reached it?

Keelyn · 4 June 2014

FL said: A lot of babble that made me yawn.
Oh wait - there was one thing;
FL said: Just like Rolf and Phhht, they can see what you're really saying, and they can figure out what it means for their own atheism, agnosticism, and anti-supernaturalism.
Yes, I can answer that. It means absolutely nothing, at all, whatsoever for my own atheism - nothing. Reality check: Dead people do not "rise." Dead people do not speak. Dead people are just that - dead. Like all life that has died, they do not do anything - except decompose. It has been that way with all living things ever since there has been living things - no exceptions. And there is absolutely no empirical evidence to the contrary. So, I have no logical, rational reason to accept your "campfire stories" (to steal a phrase from fnxtr) as anything more than just - stories. Ergo, your resurrection myths (like your flood myths) have no influence on my atheism in any way, shape, form, or manner (I cannot speak for anyone else's atheism, however).

Rikki_Tikki_Taalik · 4 June 2014

Well, I for one am shocked, shocked! I tell you that religion has come up in the comments on a post entitled ...

Understanding creationism:
An insider’s guide by a former young-Earth creationist

Thankfully someone has had the clarity to point out this nonsense for what it is. Could we please get back to talking about creationism and and drop all this talk about religion and our related perceptions as if it had anything to do with it?

I'll be back later, my good friend runs a fan forum about the BlackHawks and wants to discuss the last playoff game. I made him promise to not talk about sports however, bores me to death.

DS · 4 June 2014

Floyd is so scared that he might be wrong that he can't even consider the possibility. But he erroneously assumes that everyone else is just as afraid as he is. Maybe some day he will realize that others are not afraid to face up to reality. Maybe he will realize that ignoring reality doesn't really get you anything. Maybe he will realize that when you lose your belief in fairy tales, that's all you have really lost, because there was never anything else to lose. Maybe he will finally realize how important it is to actually study nature and learn about reality. After all, ignorance is the only thing that he really has to lose.

FL · 4 June 2014

FL is the only one who seems nervous.

As many years as I've been here? I think not, David. If anything, just having the usual modicum of fun. This stuff is better than working crossword puzzles, imo! FL

Rolf · 4 June 2014

Ah, good old creationism back on the table, huh? Fine with me, hopefully for FL as well. He may start with some evidence for YEC.

Scott F · 4 June 2014

In my teens the question arose, What is death? What would it be like to die? Naturally, the related question arose, Where was I before I was born? Also, Where am I when I'm asleep? After a lot of careful thought, it became clear that if I was anywhere before I was born, I don't know about it. When I'm asleep, I don't know about it.(*) When I die, I won't know about it. If I can avoid a painful death, it will simply be a going to sleep. I will cease to exist, just as I did not exist before I was born, just as I (my consciousness) do not "exist" when I'm asleep.

As David notes, this is certainly a sad thing. There is so much in the world and in our future history that I want to know and experience. How is it all going to turn out? What are we going to be able to do next? Sure, I'd like to live forever, or at least for a long time. But why? To know, to learn, to experience. And if I don't? If my life is snuffed out after a mere 90 years? Sigh… Have I "lost" anything? Nothing that I don't have today, certainly.

Sure, it's a sad thing to contemplate. But scary? Nope. Never was, and never will be.

(*) As an aside, I had one experience when I was young, of laying down on my back for the night, composing myself, and closing my eyes. I took one deep breath, let it out gently, … and in the next breath it was morning, I was awake, and had not moved. Time had passed in literally a heart beat. Strangest thing.

FL · 4 June 2014

Rolf brings up another intereting item.

All my life, my approach has been to serach for truth wherever that would lead in the eternal struggle between a rational world vs a world subject to one or more magical forces.

Here's the interesting part: that little word "vs". Now here's the question: Who says it has to be "vs"? On what rational basis does it have to be "vs"? Why do you claim that it's an Either-or situation? In other words Rolf, is there anything rationally wrong with you and I simply accepting the existence of a "rational world" or rational universe in which BOTH the natural (natural laws) AND the supernatural (miraculous events) co-exist? FL

Scott F · 4 June 2014

FL said: The Pandas are used to ME trying to burn things up, because they know I'm an Evil Troll. But YOU are supposed to be on their side, one of the Kewl Panda Dudes, by now! So why are YOU playing with Biblical matches? You are making them nervous, dude. You better stop acting like a fundie Christian around here! FL
Nope. Wrong again. David is acting like a rational human being, trying to make sense of the hand that life has dealt him, dealing with reality in the best way he knows how. There's a broad spectrum between "belief" and "non-belief". It is not a bi-polar distribution. phhht may not understand it, and FL obviously could never understand it from the perspective of a rigid authoritarian, but the rest of get it. What David has found is a comfortable place for him, where he no longer has to deny reality in order to live his life. And for most of us, that's just fine. What David believes doesn't harm us, it doesn't upset us, or make us nervous. The fact that David believes something does not invalidate our existence, nor reduce us in any way. David isn't out there insisting that we believe what he believes. He isn't threatening us with eternal damnation, or calling us names for not believing what he believes. Most importantly to the folks here, he isn't trying to use the power of the government to make everyone else conform to his view of the world, or to coerce us to believe what he believes in.

Scott F · 4 June 2014

Shorter FL: Is there anything rationally wrong with an irrational world?

david.starling.macmillan · 4 June 2014

Indeed. If I have lived a life worth living, then there should be no difference. Death holds no more regret or loss for me than it would if I were an atheist. Floyd, on the other hands, stands to lose everything. That's the sad thing about fundamentalists...they acknowledge that everything depends on the afterlife because they subconsciously know that it makes them less successful, less content, less peaceful, less loving human beings.
Dave Luckett said: FL can’t imagine a mind that generates its own authority from rational thought about the evidence. Authority, to FL, is not intrinsic to evidence, nor to rational thought. Rather, authority flows from an external source, outside the evidence and outside the conscious mind itself. This authority is absolute, and the source, whatever it is, unimpeachable.
Not only is FL's authority extrinsic to the evidence, it is separate and distinct and independent of the facts themselves. To FL, a statement made by the Authority must be Absolute Truth even if FL has no idea what the statement was referring to or why it was originally made. Making truth into an absolute, distinct from any specific provenance, divorces it from meaning. Absolute Truths become answers in search of a question, solutions in search of a problem, keys in search of a lock. In order to make any use of these Truths at all requires FL to invent his own questions/problems/locks to fit around the Truths. No wonder fallacious prooftexting is the status quo in fundamentalism.
Rolf said: I read the sentence "The Kingdom of Heaven is within" as it stands and reject the apologetic interpretation that it means "within reach". If that should be the meaning, why wasn't that what was written? Within what reach? Anyone reached it?
Who's to say it shouldn't be read "The Kingdom of Heaven is created within you"? ;)
Scott F said: David is acting like a rational human being, trying to make sense of the hand that life has dealt him, dealing with reality in the best way he knows how. There's a broad spectrum between "belief" and "non-belief". It is not a bi-polar distribution. phhht may not understand it, and FL obviously could never understand it from the perspective of a rigid authoritarian, but the rest of get it. What David has found is a comfortable place for him, where he no longer has to deny reality in order to live his life. And for most of us, that's just fine. What David believes doesn't harm us, it doesn't upset us, or make us nervous. The fact that David believes something does not invalidate our existence, nor reduce us in any way. David isn't out there insisting that we believe what he believes. He isn't threatening us with eternal damnation, or calling us names for not believing what he believes.
I can't tell you how liberating it was to realize I no longer needed to maintain belief in eternal conscious torment.

Scott F · 4 June 2014

Maybe magic is like a volcano. Oh sure, back in great-great-grampa's day, the mountain used to smoke and belch fire, but no one believes in magic like that any more. The world is a rational place, yes sir. Until, Pompeii.

But every few hundred years or so, the magic breaks out of hiding, we set aside rationality and reason, the laws of physics are set aside once more, and miracles happen again. Funny thing about miracles, though. They seldom support the currently dominant religion. Most often, the "magic" forms a *new* religion. It's as though the gods get tired of the same-old same-old. Magic needs to spice things up now and then with Islam, or Mormonism, or Scientology, or whatever.

Magic. I bought a bottle of that one time at a carnival. After a while, it evaporated, and the laws of physics resumed their course, the sun kept marching in its path about the earth, and the stars kept spinning round through the night sky.

Scott F · 4 June 2014

david.starling.macmillan said:
Dave Luckett said: FL can’t imagine a mind that generates its own authority from rational thought about the evidence. Authority, to FL, is not intrinsic to evidence, nor to rational thought. Rather, authority flows from an external source, outside the evidence and outside the conscious mind itself. This authority is absolute, and the source, whatever it is, unimpeachable.
Not only is FL's authority extrinsic to the evidence, it is separate and distinct and independent of the facts themselves. To FL, a statement made by the Authority must be Absolute Truth even if FL has no idea what the statement was referring to or why it was originally made. Making truth into an absolute, distinct from any specific provenance, divorces it from meaning. Absolute Truths become answers in search of a question, solutions in search of a problem, keys in search of a lock. In order to make any use of these Truths at all requires FL to invent his own questions/problems/locks to fit around the Truths. No wonder fallacious prooftexting is the status quo in fundamentalism.
The Ministry of Truth in all its glory. Reality is what the fundamentalist claims it to be. One problem with Absolute Truth is that the fundamentalist has to work so hard to make it true. You would think it would be a bit more obvious than that. The other problem with Absolute Truth is that it keeps changing over time. Amazing, but True!

eric · 4 June 2014

david.starling.macmillan said: Mormon apologists are an exemplary case study in religious pseudoscience and pseudohistory. The claims made in the writings of Joseph Smith are so specific and yet so devoid of any evidence that it's usually obvious even to a hardened YEC how foolish they all are.
Let's give some credit where it's due, however. Mormon support for new world archaeology has generally resulted in mainstream, non-fraudulent science. Yes, absolutely the church has some crazy, counter-evidential hypotheses. But mormon-funded archaeology generally follows the scientific rules of evidence preservation, recording and reporting ones' methods, open publication of results, and so on. In some ways it provides an exemplary case of how open and available science can be to wingnut religious ideas and people; we don't care where your hypothesis comes from. We don't care about the researcher's religious beliefs or their motivations for doing the work. So long as you do the work using credible methods, we'll accept the result best supported by the evidence. As long as you don't make up fake artifacts or destroy mayan ruins that don't conform to your preconceptions, we don't care if the reason you're down there translating inscriptions and discovering precolombian settlements is because you hope to find some lost first century Jewish colony. Mormon support for archaeology is pretty much a direct counter-example of FL's constant complaining about how atheistic and god-denying science is, how we reject as an unwarranted assumption any "theistic" hypothesis or theory without actually examining them. We do consider them. We do allow examination of them. The history of modern new world archaeology IS, in large part, the story of theistic scientists examining a theistic hypothesis using scientific methods. And the scientific community has been very welcoming and supportive of this research, because the people involved generally use good methods and report their results honestly. Creation science is a religious fraud. FL thinks science rejects it because of the religious part of that description, but in fact we reject it because of the fraud part. Separate the two, and it becomes pretty obvious from other areas of science that religiously motivated non-fraudulent research is accepted by the general scientific community.
Floyd, of course, does. It's all black and white to him; he wants a Line In The Sand and a Choice To Be Made and an Authority To Be Believed.
He also seems insistent that there is one monolithic writing style to the entire bible. If author Paul wrote about the ressurection in a literal manner, believing it actually happened, that must mean that everything in the bible was meant by the authors in a literal manner. Which is just silly; the bible spans probably hundreds of authors across hundreds of years, and (seems to me to) include both oral and written cultural traditions. Heck even a single author can switch between factual accounting and allegory, symbolic speech and literal speech.

Dave Luckett · 4 June 2014

david.starling.macmillan said: I can't tell you how liberating it was to realize I no longer needed to maintain belief in eternal conscious torment.
My own experience was the other way up, kinda. I managed to reach the age of sixteen in a Presbyterian manse before I realised that I was a confirmed (by then) member of a denomination that really did teach that there was a physical, literal hell, a place of eternal torment for the damned, who were a substantial moiety, if not a majority, of human beings. I can't tell you how horrified I was by that realisation. It took years, but somewhere about the time I got out of high school, I knew I had to get out of the Church, too.

phhht · 4 June 2014

FL said: It probably should be mentioned that Mr. Phhht has asked two other Christian Panda TE's -- I mean sincerely asked with all politeness -- to explain to him what they believe and why they believed it. They refused (no joke, they refused).
And I have asked you, Flawd, over and over again, why you believe what you do. You too refuse to say. You run and hide and duck and dodge and hope against hope that you never actually have to answer that question. Because you cannot. If I am wrong, then go ahead, Flawd, explain what makes you think that gods are real, but patient 1's non-existent bloody man is not real. Tell us what makes you think you cannot be mistaken on issues of religious belief. Tell us how you know, Flawd.

phhht · 4 June 2014

FL said: ...is there anything rationally wrong with you and I simply accepting the existence of a "rational world" or rational universe in which BOTH the natural (natural laws) AND the supernatural (miraculous events) co-exist?
Nope. There is nothing wrong with accepting the existence of the supernatural. As long as there is evidence for the supernatural, just like there is for the real world. In the absence of such evidence, why should anyone believe in the supernatural? Why, Flawd, do you believe what you do?

FL · 4 June 2014

And I have asked you, Flawd, over and over again, why you believe what you do. You too refuse to say.

Oh indeed you have asked, Phhht. But I call on you to just think about this: How many times have I given you answers and responses (even if you disagreed with said answers) to your various questions? I have honestly made sure that you didn't get left out. You might even recall that some of the posts I sent your way were nearly as long as these last few posts I've given in this thread. I know for a fact that we've at least gone over the Gospel. I believe you've read my salvation testimony, although it may either have been Stanton or yourself who originally asked me to provide it. Also, I think you and I discussed rather intensely about what is required to be a Christian (that is, born again, or saved), especially after Malchus started lying his patootie off about being a Christian without being born again. (I strongly disagreed with him; you strongly disagreed with me, as I recall.) We've also talked about whether or not Theism Is A Delusion; you've discussed my sanity and I've discussed yours in return; we've mutually talked about "whether the Bible says that" or not; we've looked at whether all the pre-Fall animals were herbivores (the Bible DOES say that they were all herbivores); and there are some other questions that we discussed, I believe. *** So I would say that, at minimum, I have been straight and forthcoming with you. I give you a clear target to shoot at. I do admit that I've refused to do that "Patient One" schtick with you. We really need to keep the Pandaville discussions elevated just a little bit. Not by much, but certainly a little bit. Other than that, however, I think I've tried to provide most of your money's worth. FL

callahanpb · 4 June 2014

phhht said: If I am wrong, then go ahead, Flawd, explain what makes you think that gods are real, but patient 1's non-existent bloody man is not real
Not speaking for FL, but there's a clear distinction between a community of (mostly) mentally healthy religious believers and a patient being treated for a mental disorder that's been demonstrated in ways other than the hallucination in question. So it's entirely legitimate to say that patent 1 is out of touch with reality. I don't have to accept his observations as sound. The interesting question for me is why does one group of believers think their religion is the truth, but that the religion of some other functioning, productive society of (mostly) sane people is not. I consider this (and not some irrelevant points about evolution and naturalistic worldviews) to be the fundamental problem with a rational person accepting religious belief. Why is my group right and some other group wrong? My resolution to this is that most likely everyone is wrong (myself included) about the things they assert without evidence. There are other resolutions that people have considered, over the years. Two that come to mind: (a) The proselytizing view that the others haven't received the truth and it's my job to spread it. (b) The pluralist view that we all share a universal truth and the differences are in perception and language. Of the two I'm more sympathetic to (b) but I still find it unsustainable. I often wonder how many American religious believers haven't been exposed to other cultures and just don't have to face the question. At the same time, it is definitely possible to hold on to beliefs even when exposed (indeed immersed) in another culture. I'm often struck by the life of Matteo Ricci http://en.wikipedia.org/wiki/Matteo_Ricci a Jesuit missionary, who was among the first Westerners to learn to read and write Chinese (which he did well enough to produce a guide for helping Chinese people pass government examinations). Despite having a clear respect and love for Chinese culture, he definitely held on to Catholic beliefs (which he tried to recast in terms of Confucianism). This level of cognitive dissonance is unsustainable for me, but there are many examples throughout history of brilliant people doing backflips to hold on to ideas that ordinary minds would find untenable. The simplest explanation is just that everyone gets a lot of things wrong and it's OK. You can wear your lucky socks to the game and still do science. If you tell your students they have to wear lucky socks to work in your lab, then you've crossed the line. But it's never entirely clear where this line is, and fortunately science has quality assurance mechanisms that operate independently of the beliefs of the scientists.

TomS · 4 June 2014

Scott F said: The Ministry of Truth in all its glory. Reality is what the fundamentalist claims it to be.
In 1984 (part 3, chapter 3) there is a passage which sounds familiar. Here is some of it:
‘But the world itself is only a speck of dust. And man is tiny — helpless! How long has he been in existence? For millions of years the earth was uninhabited.’ ‘Nonsense. The earth is as old as we are, no older. How could it be older? Nothing exists except through human consciousness.’ ‘But the rocks are full of the bones of extinct animals — mammoths and mastodons and enormous reptiles which lived here long before man was ever heard of.’ ‘Have you ever seen those bones, Winston? Of course not. Nineteenth-century biologists invented them. Before man there was nothing. After man, if he could come to an end, there would be nothing. Outside man there is nothing.’
And the term "collective solipsism" is suggested.

phhht · 4 June 2014

FL said: How many times have I given you answers and responses (even if you disagreed with said answers) to your various questions?
Never. You have never given an answer to why you believe gods are real. All you do is to repeat that you DO believe. You believe the bible is real because gods are real, and you believe gods are real because the bible is real, and that's all you've got. You cannot do any more, can you, Flawd. You don't have any rational reason to believe what you do. You cannot give any reason why I or anyone else should accept your counter-factual superstitions. You cannot formulate a reasonable argument for your position. All you've got is your claim that you have a superpower: to never be wrong about your religious beliefs. And that makes you look even more ridiculous.
I do admit that I've refused to do that "Patient One" schtick with you.
That's because you cannot distinguish your convictions from patient 1's delusions. You have no grounding in reality, Flawd. You have no reality check, no appeal to objective reality. All you have are your baseless assertions, assertions with no support at all in reality, which you thus cannot defend. Just like patient 1.

fnxtr · 4 June 2014

callahanpb said: Despite having a clear respect and love for Chinese culture, he definitely held on to Catholic beliefs (which he tried to recast in terms of Confucianism).
Most religions are loaded with syncretism and cultural appropriation anyway. (viz. Noah/Utnapishtim, Christmas trees, etc...)

phhht · 4 June 2014

FL said: ...all the pre-Fall animals were herbivores (the Bible DOES say that they were all herbivores)...
No, it does not. Cite chapter and verse, Flawd. Go ahead. Put your money where your mouth is. But you can't. Your belief in pre-lapsarian pan-vegetarianism is as delusional as any of your religious convictions. You cannot give any reason at all for believing that, except to assert that it is SO true, because you say it is. I realize that you have nothing else but repetition, Flawd. I understand that you have cognitive polio. I realize that you can do nothing else. Why don't you realize it too?

FL · 4 June 2014

Phhht wrote,

No, it does not (say that all Pre-Fall animals were herbivores). Cite chapter and verse, Flawd. Go ahead. Put your money where your mouth is.

Genesis 1:29-30, of course. Humans and animals alike, even the T-Rex and the Allosaurus. All herbivores. (Which means there was no death before the Fall, as Romans 5:12-17 makes clear. And of course, if no death existed on Earth prior to the Fall, that would mess up and shut down the Theory of Evolution.) So briefly, here's the text.

Then God said (to Adam and Eve), "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food." "And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food." And it was so.

FL

phhht · 4 June 2014

FL said:

Then God said (to Adam and Eve), "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food." "And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food." And it was so.

I rest my case. Of course, it wouldn't matter if the bible DID say that all animals were vegetarians. The bible is fiction. It isn't real. Gods are not real. Why won't you explain why you believe the opposite, Flawd? Isn't it because you cannot?

eric · 4 June 2014

FL said: if no death existed on Earth prior to the Fall, that would mess up and shut down the Theory of Evolution.
Technically, no. The only thing you need to drive evolution through natural selection is differential reproduction based on inherited traits. Evolution would trundle along just fine amongst immortals, so long as some had more kids than others based at least in part on what genes they had. Not that I believe all critters were immortal vegetarians. Just quibbling that death isn't technically necessary for evolution.

Then God said (to Adam and Eve), "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food." "And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food." And it was so.

Yes, yes, we know. You don't think apple trees breath or are alive. Be sure you mention that when you try and convert people, it'll help us a great deal.

Condorcet · 4 June 2014

The "no death before the fall" meme has always been fascinating to me because it seems to provide fairly adequate proof that the compiler of Genesis (and the oral traditions he was drawing on) really did not grasp certain fundamental concepts of biology (this would apply as well to all literal readings of the plethora of "golden age" myths found in most ancient cultures).
1.) the verses quoted from Genesis seem aware of biological categorization that roughly corresponds with observable large animals and insects (things that crawl on the earth ?)but not of microscopic organisms, including the millions of species that covered Adam and Eve -- and the all the beasts of the field, birds of the air, and the earth-crawlers (presumably reptiles, amphibians, insects, and any other macroscopic organisms -- inside and out, unless one wishes to grant that everything that hath the breath of life in it is the escape clause (not sure what the Hebrew is there)to cover the rest.
2.) Extremophiles and other Archaea presumably converted from plant eating to sulfurous compound eating AFTER the fall.
3.) predatory microscopic organisms like amoeba started their predations post fall as well.
4.) organisms that eat the manure of herbivores were still herbivores (you are what you eat, after all) even though they were given every green plant to eat ... even those mustard seeds, which as we all know, are the smallest seeds.
5.)organisms that devour the bodies of dead organisms were presumably created (in an unmentioned special double secret creation) after the fall. (or were originally lying down with the microscopic lambs and got rudely re-purposed after the fall and thus resent the humans who cast them out of their former Eden of NOT having to devour dead and decaying bodies.
6.) parasitical organisms that devour the blood of living hosts, implant larvae in living hosts, ad nauseam, were similarly created or re-purposed after the fall.
7.) viruses (well, RNA-based life may have ridden down to the ground with the falling Lucifer (and yes, we all know that the Lucifer in Isaiah may NOT in fact be SATAN)...who knows
8.) Will SOMEONE PLEASE THINK OF THE PLANTS!!! All those beasts, birds, and crawling animals killing innocent (well, everyone was innocent then)trees, shrubbery, flowers, algae, fungi (plants?), plant death = cessation of something that hath the breath of life in it or NOT?

eric · 4 June 2014

Condorcet said: 3.) predatory microscopic organisms like amoeba started their predations post fall as well.
Yes, it's quite amusing. Thou shalt not eat the single-celled organisms without cell walls, but of the single-celled organims with cell walls, thou shalt nom.
4.) organisms that eat the manure of herbivores were still herbivores (you are what you eat, after all) even though they were given every green plant to eat ... even those mustard seeds, which as we all know, are the smallest seeds.
Presumably all these immortal edenic animals did not shed intestinal cells, because otherwise the offal-eating organisms would be eating dead parts of animals...and the plants would've been eating dead parts of animals, too.
5.)organisms that devour the bodies of dead organisms were presumably created (in an unmentioned special double secret creation) after the fall.
Nope, I'm pretty sure FL would tell you that vultures existed but ate fruit or grass or something.
6.) parasitical organisms that devour the blood of living hosts, implant larvae in living hosts, ad nauseam, were similarly created or re-purposed after the fall.
Presumably tapeworms originally dug in the soil or something, but after the fall the species descended with modification into what they are now. But remember, no evolution occurred because evolution is a myth. It was, um, descent with modification without the evolution stuff.
plant death = cessation of something that hath the breath of life in it or NOT?
Not. According to FL, plants do not have the breath of life. His notion of what is alive is closer to some notion of soul or elan vitale than it is modern notions of 'working metabolism.'

david.starling.macmillan · 4 June 2014

eric said: Remember, no evolution occurred because evolution is a myth. It was, um, descent with modification without the evolution stuff.
Heh. See my latest post.

Condorcet · 4 June 2014

eric said: Presumably all these immortal edenic animals did not shed intestinal cells, because otherwise the offal-eating organisms would be eating dead parts of animals...and the plants would've been eating dead parts of animals, too. Well, I should have thought of applying Occam's razor here: the simplest and most elegant explanation is that at the instant of the fall, God simply rebooted the entire creation to its current system of how things work on a microscopic level, including all the new species of microorganisms now needed inside and outside of all macroscopic organisms to handle all the cell shedding, etc. Nope, I'm pretty sure FL would tell you that vultures existed but ate fruit or grass or something. Wow! I didn't even think about obligate scavengers amongst the beasts of the field and the birds of the air! I was thinking of maggots and billions of microscopic organisms who clean up all the bio-waste. Not. According to FL, plants do not have the breath of life. His notion of what is alive is closer to some notion of soul or elan vitale than it is modern notions of 'working metabolism.' Wow! This is my first visit to the comments section here (I did read through the entire thread before presuming to comment myself. Perhaps I have been mistaken then that the kingdoms of the viruses, the bacteria, the Archaea, and perhaps even the multitudes of Eukaryota below the level of crawling along the earth ALSO lack the elan vitale? So, point of knowledge, what kind, if any, of intestinal bacteria (and, I guess, skin, hair, pubic, foot, etc. bacteria) existed on Adam and Eve pre-Fall?

Rolf · 4 June 2014

I don't say it is insanity, but it certainly comes very close. According to FL,
there was no death before the Fall
I can't say about FL but God certainly must be insane if he thinks he can make a world function without death. Vegetables have to die in order to make life on Earth workable, but animals wasn't meant to, except for 'the fall'. Without that 'fall', how long would it take before there wouldn't even be standing room left for life on Earth? It boggles my mind thinking of the tremendous changes required to the world of biology for a 'fall' like FL claims took place, leaving no traces and no people noticing it It looks like FL has left the world of reason. In view of all evidence of carnivorous life in the fossil record, does that mean there were dinosaurs roaming the planet as late as after 'the fall', a few thousand years ago? And we haven't yet even touched upon all evidence from science that says YEC-ism is idiocy? From A to Z, even Disney's world makes more sense than FL's.

phhht · 4 June 2014

Rolf said: I don't say it is insanity, but it certainly comes very close.
Don't forget that it is, according to Flawd, infallibly true insanity. He maintains that he cannot be mistaken in his faith. On the other hand, as far as I know, he does not claim to leap tall buildings at a single bound.

david.starling.macmillan · 4 June 2014

Rolf said: In view of all evidence of carnivorous life in the fossil record, does that mean there were dinosaurs roaming the planet as late as after 'the fall', a few thousand years ago?
But of course! Where have you been? ;)

david.starling.macmillan · 4 June 2014

Remember that the YECs only have days to weeks passing between Creation and the Fall.

gnome de net · 4 June 2014

FL said: Phhht wrote,

No, it does not (say that all Pre-Fall animals were herbivores). Cite chapter and verse, Flawd. Go ahead. Put your money where your mouth is.

Genesis 1:29-30, of course. Humans and animals alike, even the T-Rex and the Allosaurus. All herbivores. (Which means there was no death before the Fall, as Romans 5:12-17 makes clear. And of course, if no death existed on Earth prior to the Fall, that would mess up and shut down the Theory of Evolution.) So briefly, here's the text.

Then God said (to Adam and Eve), "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food." "And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food." And it was so.

FL
'Round and 'round and 'round he goes...

eric · 4 June 2014

Condorcet said: Well, I should have thought of applying Occam's razor here: the simplest and most elegant explanation is that at the instant of the fall, God simply rebooted the entire creation to its current system of how things work on a microscopic level, including all the new species of microorganisms now needed inside and outside of all macroscopic organisms to handle all the cell shedding, etc.
As I understand it, that is something like Dembski's belief (also a very omphalos-like explanation, because Dembski's idea is very omphalos-like). Dembski has proposed that the fall propagated backwards in time, creating an entire new history prior to eden. AFAIK, no real theologian believes it, just Dembksi. Crazy and stupid, but hey, I just report the creationist stuff, I don't endorse it.
Perhaps I have been mistaken then that the kingdoms of the viruses, the bacteria, the Archaea, and perhaps even the multitudes of Eukaryota below the level of crawling along the earth ALSO lack the elan vitale?
I have no idea how creationists deal with archaea and other stuff that isn't either plant or animal. I also don't know what they say about single-celled organisms that might blur the line between animal and plant. What I would say, however, is that they tend to care less about the details of their ideas the further away from human you go. So for instance with "kinds" - they'll express very detailed ideals about whether earlier hominids count as human or not, drawing very fine distinctions based on minor features. But when it comes to insects or plants, they kinda handwave away the millions of different species and seem fine with the idea that an entire taxonomic order (or even bigger grouping) counts as one "kind."
So, point of knowledge, what kind, if any, of intestinal bacteria (and, I guess, skin, hair, pubic, foot, etc. bacteria) existed on Adam and Eve pre-Fall?
Funny you should mention that, I was just thinking about that as a potentially problematic group for FL's brand of literalism. Humans occasionally "cannibalize" their own cells; some fraction of our internal cells are converted to nutrients after those cells die. So we clearly "consume" materials that had the breath of life in it at some point.

davidjensen · 4 June 2014

eric said: As I understand it, that is something like Dembski's belief (also a very omphalos-like explanation, because Dembski's idea is very omphalos-like). Dembski has proposed that the fall propagated backwards in time, creating an entire new history prior to eden. AFAIK, no real theologian believes it, just Dembksi. Crazy and stupid, but hey, I just report the creationist stuff, I don't endorse it.
I find it a lot less crazy than trying to modify science to fit with scripture.
What I would say, however, is that they tend to care less about the details of their ideas the further away from human you go. So for instance with "kinds" - they'll express very detailed ideals about whether earlier hominids count as human or not, drawing very fine distinctions based on minor features. But when it comes to insects or plants, they kinda handwave away the millions of different species and seem fine with the idea that an entire taxonomic order (or even bigger grouping) counts as one "kind."
I saw a creationist refer to the whole domain of bacteria as a kind :-)

"it's still bacteria"

Scott F · 4 June 2014

david.starling.macmillan said: Remember that the YECs only have days to weeks passing between Creation and the Fall.
You would think that a "perfect" creation would last a bit longer than it took to make it. It obviously didn't go through any QA before being released. Or is that just the chance you take with The Universe (v1.0)?

Dave Luckett · 4 June 2014

Even FL can see that Genesis 1:30 doesn't mention eating flesh. He therefore is deriving the "no carnivory before the Fall" position from silence - if flesh is not mentioned, it means that no flesh was eaten.

He is evidently applying a principle which is the direct opposite of the usual one. Silence usually means consent, that is, what is not actually prohibited is permitted. FL holds that in this particular instance, silence means prohibition.

He doesn't apply this principle elsewhere in scripture. Nowhere does the Bible mention a paid clergy, nor a Creed, nor Sunday observance, nor a Church hierarchy, nor antibiotics, nor chemical fertilisers, nor air travel, nor motor cars, nor nylon - but FL is happy to accept all those, despite its silence. Why is he insisting on the argument from silence at Genesis 1:30?

Of course there isn't a how-you-say reason. FL needs there to be no carnivory before the Fall, to make an argument against evolution. If there were carnivory before the Fall, then there was death before the Fall. If death, then reproduction to replace. If reproduction, then imperfect replication. If some were eaten, but some managed to escape being eaten long enough to differentially reproduce, then natural selection cuts in and evolution must follow. So voila! No carnivory before the Fall, says FL, and here's the Bible saying there wasn't, kinda sorta, if you squint right.

But here's an odd thing: there was animal reproduction. The Bible says so - Genesis 1:28, still referring to the pre-Fall world: "Be fruitful and increase, and fill the Earth."

Know what happens when an animal species is introduced into an environment where there are no predators or parasites? I'm an Australian. Let me tell you about rabbits. Or not. It's pretty grisly. God knew He needed predators and parasites, pretty pronto. Or another miracle, to hold population constant once comfortable carrying capacity was reached. Maybe, I dunno, He didn't want the extra hassle.

(This is another argument that God anticipated the Fall. He knew Adam would sin. That's why the Tree, the snake, the walk in the Garden in the cool of the evening, the playing dumb, the curses, the expulsion... and the need for redemption, the vicarious sacrifice, the redemption, the whole nine yards.)

Of course, as eric points out, all this is false to fact in itself. Evolution would still occur. And it only applies to animals. Plants were being eaten, even on the FL take. You think plants don't evolve in response to selection pressures like that? Apparently FL doesn't. But then, FL doesn't think about the things that FL doesn't think about.

Which is why FL is FL.

Rolf · 5 June 2014

david.starling.macmillan said: Remember that the YECs only have days to weeks passing between Creation and the Fall.
That explains it, carnivores just survived until flesh was declared kosher.

DanHolme · 5 June 2014

FL said: Phhht wrote,

No, it does not (say that all Pre-Fall animals were herbivores). Cite chapter and verse, Flawd. Go ahead. Put your money where your mouth is.

Genesis 1:29-30, of course. Humans and animals alike, even the T-Rex and the Allosaurus. All herbivores. (Which means there was no death before the Fall, as Romans 5:12-17 makes clear. And of course, if no death existed on Earth prior to the Fall, that would mess up and shut down the Theory of Evolution.) So briefly, here's the text.

Then God said (to Adam and Eve), "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food." "And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food." And it was so.

FL
And sharks, presumably? (I can't wait to see The Asylum movie of that - 'Megashark Vs Veggieburger.') Or don't they count because they are neither beasts of the earth nor birds of the air? (Unless they're those flying ones from Sharknado...)

eric · 5 June 2014

Dave Luckett said: And it only applies to animals. Plants were being eaten, even on the FL take. You think plants don't evolve in response to selection pressures like that? Apparently FL doesn't.
Good point. Though with a week or two time period between creation and fall, pretty much no evolution could take place. Not enough generations (except maybe for the single celled organisms). Who knows; maybe the bears were hibernating and missed the whole thing.
DanHolme said: And sharks, presumably?
Seaweed and/or algae mats I guess. If anything, the ocean ecosystems are even more of a problem for FL's brand of literalism than the land ones, because with some minor exceptions practically everything from plankton on up is carnivorous.

diogeneslamp0 · 5 June 2014

And in some shark species, like the grey nurse shark, practice carnivory in utero, with the big embryos eating their brothers and sisters (they have teeth in the womb). A pregnant shark may start out with 40 embryos but just one is born, having eaten all the others. After birth, the survivor must skedaddle before his own mother tries to eat him.

Quite an intelligent design.

david.starling.macmillan · 5 June 2014

eric said: I have no idea how creationists deal with archaea and other stuff that isn't either plant or animal. I also don't know what they say about single-celled organisms that might blur the line between animal and plant. What I would say, however, is that they tend to care less about the details of their ideas the further away from human you go. So for instance with "kinds" - they'll express very detailed ideals about whether earlier hominids count as human or not, drawing very fine distinctions based on minor features. But when it comes to insects or plants, they kinda handwave away the millions of different species and seem fine with the idea that an entire taxonomic order (or even bigger grouping) counts as one "kind."
Of course, the farther away from "mammal" you get, the easier it is to posit that the creatures in question weren't land-based air-breathers, allowing them to claim that whole populations survived the Flood. But there are some areas where this isn't possible. You can see some of the inventive and elaborate hoop-jumping they go through here regarding birds. Chickens, turkeys, pheasants, vulturine guineas, curassows, peacocks, and partridges are all considered to have descended from a single pair of super-landfowl on board the Ark. All penguins, despite their incredible variation (including, I assume, the numerous fossil penguins), are supposed to be from a single pair of super-penguins on the Ark. Yet petrels, storm petrels, and diving petrels are inexplicably separate kinds. All parrots and cockatoos are the same "created kind" and yet God ostensibly created "barn owls" separately from all the other owls. All eagles, kites, hawks, harriers, and vultures descended from a single pair of super-raptors. All 344 known species of hummingbird, from the tiny bee hummingbird weighing less than a penny to the starling-sized Giant Hummingbird, came from a single super-hummingbird pair. Naturally, all 232 species of woodpeckers are cousins. Amazingly, all 1421 species of sparrows/finches (including all of Darwin's finches) are supposedly descended from a single pair. This manages to reduce all birds down to only 196 "kinds" on the Ark. It's uncomfortable for them, of course, because this results in many of their famous "see this was designed" examples ending up as evolved traits. They are forced to posit that the 196 superspecies on the Ark had an ungodly amount of genetic diversity with myriads of hidden genetic traits that rapidly varied and diversified out into what we see today.
Scott F said:
david.starling.macmillan said: Remember that the YECs only have days to weeks passing between Creation and the Fall.
You would think that a "perfect" creation would last a bit longer than it took to make it. It obviously didn't go through any QA before being released. Or is that just the chance you take with The Universe (v1.0)?
Strictly speaking, it's an improvement over the original story. In the actual Genesis-1-fable, the Fall occurs on Day 6. Because, of course, Day 6 is a mythic representation of all of human history.
Rolf said:
david.starling.macmillan said: Remember that the YECs only have days to weeks passing between Creation and the Fall.
That explains it, carnivores just survived until flesh was declared kosher.
Adam: "Oh, dear lion, won't you PLEASE eat the spinach? Please please please? It's good for you, I promise. You need your iron! Why won't you eat it? Okay, I give up. Eve, go eat from the Tree; we've got to get carnivory going or these lions are going to lose it."
eric said:
DanHolme said: And sharks, presumably?
Seaweed and/or algae mats I guess. If anything, the ocean ecosystems are even more of a problem for FL's brand of literalism than the land ones, because with some minor exceptions practically everything from plankton on up is carnivorous.
But plankton is basically like a plant, right? Sort of? Please please please? Creationists will talk at length about how the predatory capacity of sharks is so clearly designed...yet deny death prior to the Fall. Really?

apokryltaros · 5 June 2014

diogeneslamp0 said: And in some shark species, like the grey nurse shark, practice carnivory in utero, with the big embryos eating their brothers and sisters (they have teeth in the womb). A pregnant shark may start out with 40 embryos but just one is born, having eaten all the others. After birth, the survivor must skedaddle before his own mother tries to eat him. Quite an intelligent design.
If the embryo feeds on eggs, then the term is "oophagy," if the embryo feeds on other developing embryo, then the term is "intrauterine cannibalism." Fossils of the enigmatic tadpole-like chimaera, Delphyodontos dacriformes, suggest that intrauterine cannibalism has a long history in the evolution of cartilaginous fishes.

apokryltaros · 5 June 2014

david.starling.macmillan said:
eric said:
DanHolme said: And sharks, presumably?
Seaweed and/or algae mats I guess. If anything, the ocean ecosystems are even more of a problem for FL's brand of literalism than the land ones, because with some minor exceptions practically everything from plankton on up is carnivorous.
But plankton is basically like a plant, right? Sort of? Please please please? Creationists will talk at length about how the predatory capacity of sharks is so clearly designed...yet deny death prior to the Fall. Really?
There is also the problem of how some algae are not as cut and dry photosynthetic wallflowers as Creationists would have you believe. Like how the larval sporophyte stage of kelp require a coralline red alga host to develop in (and eventually kill as the sporophyte matures), or how species of the dinoflagellate genus Pfiesteria are carnivorous and attack fish by damaging their prey's tissue with released toxins in order to absorb sloughed off dying tissue.

david.starling.macmillan · 5 June 2014

Creationists allow for the secondary special creation of "thorns and thistles" (sometimes interpreted to include disease-causing pathogens) following the Fall, so in theory they could quite conveniently argue that all cannibalistic and parasitic and carnivorous species and anatomy were created specially after the Fall. But of course then you get into unpleasant questions about how most sharks would've had to have been created completely new (because they are carnivores through-and-through), which means they're a product of the Curse, which means they're completely the result of evil, which means they're intrinsically evil. For God to create a completely evil macrospecies seems like an evil thing to do, which is uncomfortable. TBH, creationists should be able to posit that God did ANOTHER special creation episode following the Flood, creating completely new information in each post-Flood generation for a few centuries or so in order to more rapidly repopulate and rediversify the planet. I penned this humorous piece last weak as an example of how a YEC author could claim exactly that:
Fictional YEC David said: One of the challenges in defending a Biblical, God-glorifying model of Earth's history is explaining the diversification of life after the Flood of Noah's day. The rate at which the various "kinds" on the Ark would have had to diverge into the species we know today is extremely high, higher than we observe today. Atheistic evolutionists who want to challenge the authority of God's Word often mock Biblical creationists on this point, calling it "hyper-evolution" and making Christians out to be foolish. Some sincere creationists have suggested extremely high mutation rates to allow this to take place shortly after the Flood, perhaps due to residual radiation from the mechanisms that produced the deluge, but such explanations usually end up causing more problems than they solve. Rather than depending heavily on man's fallible ideas about science, we should turn to God's infallible Word for our answers. Psalm 104 is a majestic narrative about the sustaining power of God over His creation. This chapter has been traditionally identified with the creation narrative in Genesis 1, but that might not necessarily be the case. Verses 6-9 unambiguously describe not the creation week, but the historical Flood itself:

You covered [the Earth] with the watery depths as with a garment; the waters stood above the mountains. But at your rebuke the waters fled, at the sound of your thunder they took to flight; they flowed over the mountains, they went down into the valleys, to the place you assigned for them. You set a boundary they cannot cross; never again will they cover the earth.

These emphasized statements -- that the waters covered all the mountains, and that they will never again flood the earth -- can only refer to Noah's Flood. If these referred to the waters being separated from the dry land on Day 2, they would be proven false by the Flood, as it covered the Earth in water, and the Scripture cannot lie. So this entire chapter must be read as discussing what God has done after the Flood took place. Further verses talk about God planting the cedars of Lebanon. The chapter named very specific creatures: storks, wild goats, hyraxes, and lions. We know that these are all species which came into existence after the flood, as goats descended from one sheep-goat kind on the Ark, lions descended from one feline kind on the ark, and so forth. Verse 24 is key. "How many are your works, Lord! In wisdom you made them all; the earth is full of your creatures." While the creation of each baramin reproducing after its own kind was accomplished during the six-day creation week, this may not have been the only time when God's creative power was extended into our planet's created biosphere. At the end of Genesis 8, God tells Noah, "Bring out every kind of living creature that is with you—the birds, the animals, and all the creatures that move along the ground—so they can multiply on the earth and be fruitful and increase in number on it." This "increasing in number" could be understood to refer not only to the quantity of living creatures, but the kinds of living creatures. These verses seem to indicate that God's creative hand could have been involved in recreating the diversity of life using the animals Noah brought on the Ark. Psalm 104:24 says, "How many are your works, Lord" -- implying that the creative works of God extend perhaps beyond what we would expect. Just as God added thorns and thistles to the world following the curse at the Fall, God could have added new genetic information to successive generations immediately following the Flood in order to fill the Earth more rapidly and help every kind of living creature adapt to the changed environment. This demonstrates God's mercy alongside His justice -- He wiped the Earth of wickedness, but added new creative works so that the restored world could thrive. This is not the same as evolution. Every kind of animal still reproduces after its own kind, but each "tree" descending from every kind carried on the Ark could diversify more rapidly if God added new genetic information. This can explain why different families have different levels of genetic divergence within their Biblically-created kinds despite all recently coming from individual pairs on the Ark.
And now you see how creationist apologetics is written. Identify problem, imagine creative solution, look for a prooftext to justify your solution, interpret evidence according to your solution. I think young-earth creationists shy away from this for two reasons. First, it's painfully obvious special pleading, and they really want to appear to be invoking divine intervention as rarely as possible (and, when they must invoke it, they want it to seem as regular and predictable as possible so they can still appear to be doing science). Second, it's uncomfortably close to Progressive Old-Earth Creationism, which they decry as theologically unsound.

callahanpb · 5 June 2014

david.starling.macmillan said: But plankton is basically like a plant, right? Sort of? Please please please?
The whales must have had a heck of a time separating out the krill from the phytoplankton before swallowing.

davidjensen · 5 June 2014

david.starling.macmillan said: First, it's painfully obvious special pleading, and they really want to appear to be invoking divine intervention as rarely as possible (and, when they must invoke it, they want it to seem as regular and predictable as possible so they can still appear to be doing science).
It's sort of like their own version of Occam's razor. Among competing hypotheses, the one with the fewest supernatural assumptions should be selected. Ham's razor?

bigdakine · 5 June 2014

Dave Luckett said: Of course, as eric points out, all this is false to fact in itself. Evolution would still occur. And it only applies to animals. Plants were being eaten, even on the FL take. You think plants don't evolve in response to selection pressures like that? Apparently FL doesn't. But then, FL doesn't think about the things that FL doesn't think about. Which is why FL is FL.
But does FL think about things he does think about?

david.starling.macmillan · 5 June 2014

davidjensen said:
david.starling.macmillan said: First, it's painfully obvious special pleading, and they really want to appear to be invoking divine intervention as rarely as possible (and, when they must invoke it, they want it to seem as regular and predictable as possible so they can still appear to be doing science).
It's sort of like their own version of Occam's razor. Among competing hypotheses, the one with the fewest supernatural assumptions should be selected. Ham's razor?
Which, humorously, seems like a lack of faith. But that misses the point of why creationism exists. Creationism came into existence for a lot of reasons, of course, but one of the main things it is employed for is a defense of theism. It's intended to make science appear to prove God's existence -- or to make science appear to prove that God is required. To that end, then, they want to posit the least amount of supernatural intervention possible as long as God is still the underlying cause of it all, because that allows them to double down on the science aspect.

Scott F · 7 June 2014

david.starling.macmillan said:
Fictional YEC David said: Just as God added thorns and thistles to the world following the curse at the Fall, God could have added new genetic information to successive generations immediately following the Flood in order to fill the Earth more rapidly and help every kind of living creature adapt to the changed environment. This demonstrates God's mercy alongside His justice -- He wiped the Earth of wickedness, but added new creative works so that the restored world could thrive.
I think Fictional David missed a point, one which seems to go to the heart of the matter. Aren't sharks and other carnivores part of that "wickedness"? God created killing machines, and predator wasps. Seems pretty wicked to me. On the other hand, if God had created thousands of different ways of dying in order to facilitate the functioning of Evolution (which he also created), that would seem to be to be rather clever. It isn't "Creationism" that is the problem, per se. It seems that Theistic Evolutionists have solved that problem. Just embrace the Science. Evolution becomes the tool that God created and uses to mold life to His will. Everyone's happy. (Except maybe phhht. :-) The world is as God created and maintains it. No special pleading required. Heck, as most creationist's are wont to point out, most "natural philosophers" (Darwin included) started out simply by seeking to better understand the world that God created, and how he had created it. But Biblical literalism doesn't allow that. It's the cherry-picking, head-in-the-sand literalism that seems to be the primary sticking point. The literalist can't accept that the Bible is true allegory. The literalist must stand on his head and spin clockwise on Tuesdays to read the Bible as true history. And that's why we continue to discuss the Bible here, because the YEC, the Literalist, uses the Bible to put limits on what God can and cannot do, and to put limits on what Science can and cannot reveal about God's creation. The Literalist imputes his own limitations onto God, because he can't understand anything else. The god of the Theistic Evolutionist is far more creative and subtle that the god of the Literalist. The god of the TE at least has a sense of humor. The god of the Literalist is as dumb and humorless as a brick. He's the schoolyard bully that beats everyone into submission, because he doesn't know any other way.

david.starling.macmillan · 9 June 2014

Scott F said:
david.starling.macmillan said:
Fictional YEC David said: Just as God added thorns and thistles to the world following the curse at the Fall, God could have added new genetic information to successive generations immediately following the Flood in order to fill the Earth more rapidly and help every kind of living creature adapt to the changed environment. This demonstrates God's mercy alongside His justice -- He wiped the Earth of wickedness, but added new creative works so that the restored world could thrive.
I think Fictional David missed a point, one which seems to go to the heart of the matter. Aren't sharks and other carnivores part of that "wickedness"? God created killing machines, and predator wasps. Seems pretty wicked to me.
Oh, but we deserve it, because eating that fruit was just SOOO much more wicked than every natural evil and natural disaster than has happened in the 6000 years that followed.

TomS · 9 June 2014

Scott F said: But Biblical literalism doesn't allow that. It's the cherry-picking, head-in-the-sand literalism that seems to be the primary sticking point. The literalist can't accept that the Bible is true allegory. The literalist must stand on his head and spin clockwise on Tuesdays to read the Bible as true history. And that's why we continue to discuss the Bible here, because the YEC, the Literalist, uses the Bible to put limits on what God can and cannot do, and to put limits on what Science can and cannot reveal about God's creation. The Literalist imputes his own limitations onto God, because he can't understand anything else.
I'm not sure that I understand your two statements: that the Literalist uses the Bible to put limits on what God can do; that the Literalist imputes his own limitations on God.

callahanpb · 9 June 2014

david.starling.macmillan said: Oh, but we deserve it, because eating that fruit was just SOOO much more wicked than every natural evil and natural disaster than has happened in the 6000 years that followed.
Of course, there's nothing new about the notion of the jealous, vengeful God of the Old Testament, but this is first time I've ever thought God as Captain Queeg of The Caine Mutiny.

david.starling.macmillan · 9 June 2014

Hmm. In unrelated news, my old friend Dr. Lisle has a new article up on the AiG website. They sure do like naming logical fallacies, don't they? It's mostly a rehash of poor arguments against an old universe (and makes no attempt to address the major problems with a young one), but a few particularly unpleasant bits stuck out. For example:
Jason Lisle wrote: ...star formation is riddled with theoretical problems. It has never been observed, nor could it truly be observed since the process is supposed to take hundreds of thousands of years.
If star formation is a process which takes hundreds of thousands of years, why would you count it as a problem that it has never been observed!? This is the same as the "macroevolution has never been observed" trope; OBVIOUSLY it has not been observed because it is, by definition, something which cannot be observed over human lifespans! As with biological evolution, we see snapshots of stellar evolution at every conceivable stage. But of course, every time we find one of these "missing links", they will simply say "Wait, now there are two empty slots on either side!" They don't recognize that each missing link we find (biological or astronomical) is itself a confirmation of the predictions produced by the models in question. They also have this one, in which they claim "biologists are puzzled" as to how "tiny genetic changes can produce so many dog varieties in such a short time". They cite this "puzzlement" with this article, which unsurprisingly says nothing of the sort.
TomS said:
Scott F said: But Biblical literalism doesn't allow that. It's the cherry-picking, head-in-the-sand literalism that seems to be the primary sticking point. The literalist can't accept that the Bible is true allegory. The literalist must stand on his head and spin clockwise on Tuesdays to read the Bible as true history. And that's why we continue to discuss the Bible here, because the YEC, the Literalist, uses the Bible to put limits on what God can and cannot do, and to put limits on what Science can and cannot reveal about God's creation. The Literalist imputes his own limitations onto God, because he can't understand anything else.
I'm not sure that I understand your two statements: that the Literalist uses the Bible to put limits on what God can do; that the Literalist imputes his own limitations on God.
I think he's saying that because the Literalist is insufficiently literate (now there's some irony) in the disciplines of textual criticism and genre identification, and refuses to be educated thusly (because education would unseat his justifications for bigotry and legalism), he takes the results of his poor exegesis as absolute fact and applies them to his understanding of God.
callahanpb said: There's nothing new about the notion of the jealous, vengeful God of the Old Testament, but this is the first time I've ever thought God as Captain Queeg of The Caine Mutiny.
Hah, I hadn't thought of that. The notion of a vengeful Old Testament God is one that crops up periodically in history. Nothing new under the sun, you know.

James · 9 June 2014

My bible says they ate meat...
(KJV) Genesis 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given . . . meat: and it was so.

Yardbird · 23 June 2014

AiG, to its credit, has gone to great lengths in distancing itself from this view, depicting its versions of Adam and Eve as rather dark-skinned with vaguely Middle-Eastern features, trying to take into account as many ethnicities as possible. Which is nice of them to try and do. In their fictional universe.
Prig point, David. "and" is a conjunction so, I'm sure you know, the phrase "to try and do" is functionally inaccurate. Just a personal fingernails-on-the-blackboard.

TomS · 23 June 2014

Yardbird said:
AiG, to its credit, has gone to great lengths in distancing itself from this view, depicting its versions of Adam and Eve as rather dark-skinned with vaguely Middle-Eastern features, trying to take into account as many ethnicities as possible. Which is nice of them to try and do. In their fictional universe.
Prig point, David. "and" is a conjunction so, I'm sure you know, the phrase "to try and do" is functionally inaccurate. Just a personal fingernails-on-the-blackboard.
Hendiadys http://en.wikipedia.org/wiki/Hendiadys

Yardbird · 24 June 2014

TomS said:
Yardbird said:
AiG, to its credit, has gone to great lengths in distancing itself from this view, depicting its versions of Adam and Eve as rather dark-skinned with vaguely Middle-Eastern features, trying to take into account as many ethnicities as possible. Which is nice of them to try and do. In their fictional universe.
Prig point, David. "and" is a conjunction so, I'm sure you know, the phrase "to try and do" is functionally inaccurate. Just a personal fingernails-on-the-blackboard.
Hendiadys http://en.wikipedia.org/wiki/Hendiadys
Yeah, Fowler's wrong by this definition. Hendiadys applies to a noun and adjective. In the phrase "try and do", "try" and "do" are both verbs. A reading of it as "to try and to do", as in "to try to take... and to take...", makes more sense, even if it is redundant. I suspect this is a (southern?) colloquialism that I wouldn't notice if I'd grown up with it. As I said, a prig point.