Understanding creationism, V:</br>An insider's guide by a former young-Earth creationist

Posted 25 June 2014 by

By David MacMillan. 5. Evolution of evolution. Most creationists believe that the theory of evolution was developed out of an ideological commitment to explaining life apart from God. Explanations of the history of evolutionary theory often point out personal struggles in the lives of prominent scientists -- Darwin most often, of course -- in support of this belief. "Secular scientists wanted a way of explaining a world that didn't require God, so they invented this ridiculous theory." To creationists, this foundation offers an easy way of dismissing all the theoretical and observational bases of evolution. If evolution is just wishful thinking born of anti-theistic extremism, then all the "evidence" is reduced to ad hoc speculation. Because of this misconception, creationists rarely understand the actual history of how geology, paleontology, and biology built upon each other to provide us with our understanding of the world. Mainstream geology emerged significantly ahead of Darwin's work; many early geologists were Christians. Studying the distribution of rock layers around the globe allowed geologists to construct a complete geologic column and begin appreciating the incredible amount of time the column represents. Moreover, the regular progression of extinct species fossilized throughout the geologic column had been well-catalogued. However, creationism requires that the development of evolutionary theory be ad hoc, driven by presupposition rather than by observation. As a result, they often assert that the geologic column doesn't actually exist: that it's cobbled together from bits and pieces around the world and that the layers aren't actually consistent. It is true that there are few places in the world where all layers of the column (the Hadean and Archean and Proterozoic and Cambrian and Devonian and Permian and Triassic and Cretaceous and Paleocene and Miocene and Pleistocene and Holocene) are visible simultaneously, but this fact does not prevent geologists from identifying them. The layers of the geologic column are identified relative to each other using clear and consistent markers which function the same way no matter where you are in the world. Constructing and identifying the components of the geologic column is not the random guesswork creationism makes it out to be. In the creationist worldview, the ideas proposed by Darwin came from a desire to explain the existence of life apart from God. They believe all "evolutionary science" came out of this particular worldview. But that is simply not the case. Darwin was not setting out to explain life apart from divine creation; he was discovering the mechanism behind the already well-established progression of life on Earth. Naturalists already understood that life had existed for millions of years at the very least; they already knew that the geologic record showed innumerable species living and flourishing and going extinct all one after another. Creationists like to frame the story as though Darwin invented the theory of common descent and then looked for evidence to fit it, when in fact his theory explained the evidence that already existed. The idea that evolution is ideologically driven obscures its very straightforward history giving creationists an excuse to believe the development of evolutionary theory has been entirely ad hoc. This belief often manifests in accusations of circular reasoning, like the infamous, "You use the fossils to date the rocks, and then you use the rocks to date the fossils!" In reality, of course, the established order of the geologic column had already placed stringent constraints on the design of the emerging evolutionary tree. The geological column is not just a bunch of fuzzy layers identified on the basis of the fossils discovered in them. Rather, each layer has specific properties which can identify its place in the complete column regardless of where it is in the world. The placement and distribution of fossil species within this column was already well-understood prior to the formulation of Darwin's theory. Yet creationists insist, based on their preconceptions about the atheistic basis of evolutionary science that the tree is fictitious and is thus completely arbitrary. To creationists, the placement of fossils within the tree of life is haphazard; creatures are just shoved in wherever they might fit, with no constraints whatsoever. Creationists will make use of any evidence they can find that seems to support their beliefs about the ad hoc development of the evolutionary tree. They will go to great lengths in discussing the slightest revisions or alterations to the tree. Any change, however slight, is taken to mean that the whole tree is arbitrary. They will hunt down obscure speculations from fringe scientists suggesting changes to the evolutionary tree, just so they can support their belief that the tree is constantly in flux. Even the most tentative suggestions of a different interpretation of the evidence will be seized, quoted, and re-quoted. This misconception comes from a lack of understanding of how the scientific community functions. With hundreds of thousands of research scientists in the United States alone and over a million journal articles published worldwide each year, new hypotheses are constantly being proposed. But just because something shows up in a research journal doesn't make it part of the scientific consensus. Ideas enter the realm of established science only when the initially proposed hypothesis is confirmed by subsequent research and discovery. All the major facets of common descent have been challenged numerous times, but they have remained constant within the scientific community for well over a century. Creationists with formal training in the research sciences may be more familiar with this process, but laypeople -- especially laypeople with existing skepticism toward science -- will be harder to reach. Either way, the best approach is usually to start from the ground up, showing that the great age of the geologic column was well-established long before evolutionary theory emerged and that the fossil record isn't nearly as malleable as they typically assume it to be. Often, creationists will point to what seem like large shifts in the dating of fossils as proof that evolutionary theory is simply adapted to fit the evidence rather than making any consistent predictions. Admittedly, a change of 1-2 million years seems huge. But in comparison to the 4.5 billion year lifespan of Earth, it's not so big. A shift of 2 million years in a 4.5 billion year history is like changing the time of a weekly meeting by four and a half minutes. The idea of an arbitrary evolutionary tree produces two major objections from creationists. The first objection is that if evolution can adapt to match new evidence, it must not be very certain about anything. This argument is easily addressed by pointing out that there are limits to what evidence evolution can adapt to. Numerous discoveries would invalidate evolution: the famed Precambrian rabbit, the existence of completely unique morphologies with no evolutionary precursors, or any sort of true chimaera with body parts from unrelated species. The other objection is purely philosophical and much more difficult to address. Creationists equate science's dependence on the explanatory power of evolutionary theory with their dependence on doctrine and dogma in religion. Because they feel that religious truth must be static and unchanging, they deride evolutionary theory as "not trustworthy" simply because it can change to accommodate new evidence. They demand an authoritarian source of Absolute Truth which will not change or adapt. Absolute certainty may be a comforting foundation in the sphere of religious dogma, but science doesn't work that way. In fact, it can't work that way; science is predicated on the supposition (the real underlying "assumption") that ideas must constantly change and adapt to reflect new evidence so that we can continue to better predict processes in the world around us. The truths obtained in science are based in experience, trial, and error; the truths people seek through religion are based in revelation, faith, and trust. Obviously, the scientific model of evolutionary common descent does not make any claims about morality (though this has not prevented many people, scientists and nonscientists alike, from using evolution or pseudo-evolutionary ideas as the justification for certain ethical or moral claims). Ideally, it would be possible to simply explain that evolution makes no necessarily or intrinsic moral judgments, but many creationists will insist that it does. This misconception is entirely separate and will be addressed further later.

141 Comments

Henry J · 25 June 2014

Because they feel that religious truth must be static and unchanging, they deride evolutionary theory as “not trustworthy” simply because it can change to accommodate new evidence.

Ah, but a theory (er, species) that can't adapt to changes will eventually go extinct...

Henry J · 25 June 2014

Darwin was not setting out to explain life apart from divine creation; he was discovering the mechanism behind the already well-established progression of life on Earth.

Not only that, but he was figuring out an explanation for a number of consistently observed patterns in the evidence*, which is the purpose behind any scientific theory. If a theory happens to say something about "origins", that's a side effect. *Such as geographic nesting of related species, which as I understand it was Darwin's starting point.

https://me.yahoo.com/a/JxVN0eQFqtmgoY7wC1cZM44ET_iAanxHQmLgYgX_Zhn8#57cad · 25 June 2014

Creationists equate science’s dependence on the explanatory power of evolutionary theory with their dependence on doctrine and dogma in religion. Because they feel that religious truth must be static and unchanging, they deride evolutionary theory as “not trustworthy” simply because it can change to accommodate new evidence. They demand an authoritarian source of Absolute Truth which will not change or adapt.
Often they'll do the opposite, too, within basically the same venue in which they fault evolution for changing. They'll claim that evolution is completely dogmatic, thus supposedly itself being contrary to the changes in views that occur. This happens at UD all the time:
Continuing to rely on Darwin and his followers for insights is a good way to get it wrong.
http://www.uncommondescent.com/natural-selection/birds-dont-sacrifice-song-for-showy-plumage-as-darwin-thought/ Why yes, I guess that's why evolutionary science continues to seek out the data in order to see what really happens. Every time it does so, though, it "falsifies Darwin," the strawman that UD (with other creationists) has set up. Science is wrong for being dogmatic and for not being dogmatic. That's because for most of them it's either a matter of dogma being right, or everything being meaningless. Glen Davidson

TomS · 25 June 2014

As is my habit, I see whether the argument against evolution works as well as (or better) an argument against reproduction (plus genetics, development, etc.).If Darwin wanted to replace God as my Creator and Redeemer, he should have gone after reproduction, being personal and here and now, rather than abstract and long ago.

If one wanted to fabricate a theory, why this particular one? Why choose such a ridiculous one? Why not make the universe, and life, eternal and not worry about where it all came from? Why, in one wants it to be finite, not choose this particular number of years - for there is nothing other than imagination to go on? Why all of the agreement? Was there a secret committee meeting where all of the scientific dictators chose the number of years, and chose Darwin from the possible heros?

Henry J · 25 June 2014

Why not make the universe, and life, eternal and not worry about where it all came from?

They tried, but then somebody shot down the steady state model.

callahanpb · 25 June 2014

Most creationists believe that the theory of evolution was developed out of an ideological commitment to explaining life apart from God.
The notion isn't totally crazy, but they're off by nearly 2000 years. Lucretius proposed a materialistic explanation for life and human experience in De rerum natura as an alternative to fearing the whims of capricious deities. Of course, it doesn't stand up well against modern science, but it's at least as compelling as competing creation myths including that of Genesis. Darwin's motivation was to explain what he saw. If he had a primarily atheist agenda, he could have stopped at "good enough" (which is simply come up with a better explanation than Genesis). He didn't stop there. Scientists after Darwin didn't stop either. The main people that seem to be stuck--indeed spinning their epistemological wheels in the mud--are the creationists. And they confuse being stuck with being consistent.

TomS · 25 June 2014

callahanpb said:
Most creationists believe that the theory of evolution was developed out of an ideological commitment to explaining life apart from God.
The notion isn't totally crazy, but they're off by nearly 2000 years. Lucretius proposed a materialistic explanation for life and human experience in De rerum natura as an alternative to fearing the whims of capricious deities. Of course, it doesn't stand up well against modern science, but it's at least as compelling as competing creation myths including that of Genesis.
And Lucretius was an atomist. And that meant for a long stretch of time that atomism was equated with materialism.
Darwin's motivation was to explain what he saw. If he had a primarily atheist agenda, he could have stopped at "good enough" (which is simply come up with a better explanation than Genesis). He didn't stop there. Scientists after Darwin didn't stop either. The main people that seem to be stuck--indeed spinning their epistemological wheels in the mud--are the creationists. And they confuse being stuck with being consistent.
Consistency is a virtue which creationism is not noted for. And as far as the metaphor of spinning wheels, I think of the motorist who is not familiar with driving in snow. When stuck in the snow, they think that it's a good idea to gun the engine, which only gets the car in deeper snow.

Scott F · 25 June 2014

This is why I think that it is so important to explain the history of scientific inquiry when science is first being taught. The history of science is at least as interesting as simply the current understandings of science. First, it teaches how science is done. Second, it explains many of the mistakes that were made along the way, which are (not surprisingly) also many of the mistakes in understanding that young students make too. The example of the "geologic" column, and both its place in science and its place in the history of science is a great example.

While the recent Cosmos series has its good points and bad, one of the things it tried to do was to not only tell what we know about the world, but also tell how we came to know it. (At least IMO.)

My wife learned history as a set of dry facts and dates, and learned to hate history because of it. But when history can be presented as a process, as a story of discovery and learning, then it can become exciting. The history can turn science into a human story, instead of just a bunch of dry facts and equations. Don't get me wrong. I like dry facts and equations. But anything that can make science more engaging to the "average" student has to be counted as a positive.

Robert Byers · 25 June 2014

This comment has been moved to The Bathroom Wall.

DS · 25 June 2014

And your "biology" is based on the bible, not on any science at all. You lose.

Mike Elzinga · 25 June 2014

Scott F said: This is why I think that it is so important to explain the history of scientific inquiry when science is first being taught. The history of science is at least as interesting as simply the current understandings of science. First, it teaches how science is done. Second, it explains many of the mistakes that were made along the way, which are (not surprisingly) also many of the mistakes in understanding that young students make too. The example of the "geologic" column, and both its place in science and its place in the history of science is a great example.
There was certainly a lot of history of science in the courses I took during my own training. There is a lot of pedagogical value in the history of both experimental and theoretical physics. One learns a great deal about conceptual misunderstandings due to historical and cultural influences as well as what it means to “put the experimental handles on” theoretical concepts. I don’t know how it goes in biology or chemistry for those who got their training in those areas; but many of the undergraduate and graduate textbooks in physics have pretty good summaries of the historical record. It was from those summaries that I found myself digging into more the detailed histories of ideas. A major center under the umbrella of the American Institute of Physics is the Center for the History of Physics. The regional and national meetings of many of the member physics societies will usually have sections devoted to the history of physics. For most of my career I belonged to the Forum on the History of Physics within the American Physical Society. The old saw about those not learning history being condemned to repeat it most certainly applies to physics; and, I would think, to all of science.

bigdakine · 25 June 2014

Robert Byers said: Evolution if founded on non biological evidences. Geology for example. Without the geology ideas all fossil evidence would have no value. therefore all fossils are non biological evidence since strata is essential for meaning. Darwin also said forget his idea if one didn't first accept long geological ages. AMEN. his biology is not based on biology but on geology. A rejection of scientific methodology.
As usual you make no sense. Yes evolution draws evidence from Geology. It must also be consistent with Geology and all of the other sciences as well. Essentially you're claiming that chemistry has no meaning because it depends on physics.

Lynn Wilhelm · 25 June 2014

David, I think this is your best post yet.

As a high school teacher I find it hard to fit in much about the history of science, but I really focused on it when teaching about evolutionary theory. I wanted my students to understand that Darwin didn't just come up with his ideas on a whim. I started in Ancient Greece and China and kept going way past Darwin and Wallace to today. It takes a lot of time, but I think it's important and addresses the misconceptions you highlight here.

I created a timeline that I had students fill in as we discussed different people. I used the timeline when talking about genetics and classification too. It got a bit messy, but I think it helped students to look at what happened when Darwin missed Mendel's work and how the Modern Evolutionary Synthesis came together. I also didn't stop at Miller-Urey when discussing OOL. I include work since then because most teachers talk about biogenesis and Pasteur then Miller-Urey then stop--which I think confuses students. I try to contrast the old spontaneous generation with new ideas in abiogenesis.

stevaroni · 25 June 2014

Robert Byers said: Evolution if founded on non biological evidences.
Actually, Darwin first formulated his ideas on evolution based on comparative anatomy and geographical distribution of animals he encountered during hte voyage of the Beagle. To belabor the point, carefully comparing the animals you catch while involved in a years-long sailing cruise counts as "operational", not "historical" science, even by creationist standards. True, fossils do play a large role in our understanding of evolution, but even if they didn't exist essentially the same story is told by our DNA, which, once we knew how and where to look, lays out the exact same relationships between organisms. And the geographical distribution of organisms tells the same story. This is particularly true in "ring species", where you can actually see speciation in action. Of course, you don't have to trek into the wilds to see evolution, you can just grow some e.coli in your lab, like Richard lenski. Or maybe you could domesticate the silver fox. And, Beyers, you could do them all right now, in real time, thereby ensuring pristine operational science, uncontaminated with any of that pesky "historical" stuff. But you won't. No creationist will. Because deep down you know that careful measurements won't go the way you want them to.

TomS · 25 June 2014

Robert Byers said: Evolution if founded on non biological evidences. Geology for example. Without the geology ideas all fossil evidence would have no value. therefore all fossils are non biological evidence since strata is essential for meaning. Darwin also said forget his idea if one didn't first accept long geological ages. AMEN. his biology is not based on biology but on geology. A rejection of scientific methodology.
Many people, including many who accept evolution, think that the primary evidence for evolution is fossils. Fossils can be spectacular, they are visual, tangible evidence. But how many fossils were known in Darwin's day? One must mention the facts of taxonomy and biogeology, and more recently, direct observation of evolution. And don't forget embryology and ecology. And that one has a theory making sense of it all.

daniel.perezarmeria · 25 June 2014

Robert Byers said: Evolution if founded on non biological evidences
Christ, why do these people talk about things they do not know. The very first chapter of The Origin of Species deals with biological evidence. The chapter on the geographic distribution of species deals with biology. The chapter on homology deals with biologic evidence. I mean, seriously, your objection was dealt with even when it wasn't an objection. No need for any panda to debunk, since DARWIN HIMSELF is debunking you from the grave.

daniel.perezarmeria · 25 June 2014

Very good post David. I particularly find this sentence striking: "...they often assert that the geologic column doesn’t actually exist: that it’s cobbled together from bits and pieces around the world and that the layers aren’t actually consistent."

It is beyond me why, when looking at a diagram of the geologic column for the first time, would anyone think that it exists like that anywhere on the planet. Even as a high school student, when I first saw that, I immediately grasped the overall concept that the column was built by assembling the patterns of superposition of the different layers across the world.

Thinking that the geologic column is false because the whole column can't be found anywhere on the planet is as stupid as thinking that the Periodic Table of elements is false because you never find all elements sorted like that in an actual molecule.

Helena Constantine · 26 June 2014

Robert Byers said: Evolution if founded on non biological evidences. Geology for example. Without the geology ideas all fossil evidence would have no value. therefore all fossils are non biological evidence since strata is essential for meaning. Darwin also said forget his idea if one didn't first accept long geological ages. AMEN. his biology is not based on biology but on geology. A rejection of scientific methodology.
"if founded on non biological evidences" . . . "If" that, then what? I am on the edge of my seat waiting to hear the apodosis!

eric · 26 June 2014

In the creationist worldview, the ideas proposed by Darwin came from a desire to explain the existence of life apart from God. They believe all “evolutionary science” came out of this particular worldview. But that is simply not the case.
This shows yet another misconception that creationists have with science, though to be fair it's a misconception that laypeople of all stripes may have too. Science largely doesn't care where an hypothesis comes from - hypothesis-development is the one area of the scientific method where there are essentially no rules, its a free-for-all. We sort-off teach this to kids, with our stories about people coming up with hypotheses while sitting in the bath, or getting hit with an apple, or dreaming about a snake eating its own tale. But the lesson might be too subtle and get lost: having a religious motive, or an anti-religious motive, or a monetary motive, or a political motive, etc... doesn't invalidate an hypothesis. Testing and evidence are what's used to validate or invalidate hypotheses. Darwin could've been a Satanist, creating the TOE to destroy western civilization, and that wouldn't matter - what matters is whether his hypothesis is consistent with what we see. Given that the community has limited resources, motive (as well as some proposer's past history of hypothesis success or failure) can play a part in what we decide to test - simply because we can't test everything, we typically spend money testing ideas from credible sources or that seem credible in light of current scientific understanding. But that's the only place it really matters. Creationists who claim Darwin was searching for an idea to replace God are fundamentally misunderstanding how science works, because such a motive wouldn't invalidate the theory even if they were right (which they aren't).
The other objection is purely philosophical and much more difficult to address. Creationists equate science’s dependence on the explanatory power of evolutionary theory with their dependence on doctrine and dogma in religion. Because they feel that religious truth must be static and unchanging, they deride evolutionary theory as “not trustworthy” simply because it can change to accommodate new evidence. They demand an authoritarian source of Absolute Truth which will not change or adapt.
And the irony of Protestants making this claim is often lost on them. Very clearly, human understanding of religious truths is not unchanging. Any modest study of history will show you how it has changed. Every different sect alive today is evidence that such understanding not only changes, but is fractured at any given moment. Theologians (or at least YECs) like to imply that their knowledge is absolute and unchanging, but it really isn't. One can analogize Hume's problem of induction to theology, where the base unit or 'data bit' is 'a revelation' rather than 'an observation of the world.' You've still got to "induct" a picture of the whole from various data bits. You still have to interpret what they mean. You still have to assign some confidence level to the various bits in order to resolve discrepancies, and so on. The main difference is that you're doing all these tasks on proclamations given by people, rather than recordings of how nature acts.

Rolf · 26 June 2014

Since Robert, like his ally FL sticks to the theory that closing your eyes to evidence is all it takes to reject evrything of science that you don't like, maybe a few pertinent facts yet might call for a reevaluation of that untenable position: Geology and Ice ages go hand in hand, and "The First Chimpanzee (2001)", among other things has this to say
Agassiz was not the first to make the connection between erratic boulders and past glaciation, but he was the first influential scientist actively to pro mote the idea. A Swiss minister, Bernhard Friedrich Kuhn, had interpreted the evidence correctly as early as 1787, and in the 1790s the Scot James Hutton had visited the Jura and had realized that glaciers had been at work there. Hutton was a medical doctor who gave up medicine for farming at 24 and retired from his farm at 42. He is widely regarded as the father of modem geology, and was a profound influence on the succeeding generation of scientists, but his writing was obscure, and neither Hutton, nor Kuhn, nor indeed any of the others who independently reached the same conclusions about the erratic boulders of the Jura, had the aggressive spirit needed to take the lce Age hypothesis forward, testing it in the arena of scientific debate until it had been tempered into an established theory. A Swiss naturalist of the time, Jean de Charpentier, put the idea on to a firm scientific footing in the early 1830s, but the scientific establishment held fast to traditional ideas, bolstered by faith in the literal word of the Bible. Young Agassiz had met de Charpentier while still a schoolboy in Lausanne; but he too initially rejected the idea, despite his respect for the older man. Eventually, however, Agassiz was persuaded by the weight of the evidence, and he became the forceful front man and advocate that the Ice Age theory needed.

eric · 26 June 2014

eric said: Given that the community has limited resources, motive (as well as some proposer's past history of hypothesis success or failure) can play a part in what we decide to test - simply because we can't test everything, we typically spend money testing ideas from credible sources or that seem credible in light of current scientific understanding. But that's the only place it really matters.
I should also add that motive and past success only plays a part when you are asking to spend someone else's money. Like, say, the taxpayer's. Private organizations can research any old crazy idea they want (subject to ethical limitations). Science welcomes all comers to research; it is only when you are asking someone else to pay for your work that you must make a business case for why you think your idea will pay off, or (a case for) your capability of carrying out the proposed research.

Dave Luckett · 26 June 2014

Helena Constantine said:
Robert Byers said: Evolution if founded on non biological evidences. Geology for example....
"if founded on non biological evidences" . . . "If" that, then what? I am on the edge of my seat waiting to hear the apodosis!
It's always a chancy business to try to guess what Byers means. But in this case I think we are confronted with a simple keystroke error, rather than with one of the more exotic flights of his soaring incompetence. I think he meant to write "Evolution is founded on non-biological evidences..." Of course that's not true, either, and it wouldn't even matter if it were. Another of Byers' little idiocies is that he thinks science is as compartmentalised as his mind is.

Henry J · 26 June 2014

If a subset of the evidence for evolution comes from geology, so what? It's not like those two fields are talking about two different worlds (or universes). They're talking about different aspects of the same world. The fields of science aren't isolated from each other; each one simply has a different focus than the others.

John Harshman · 26 June 2014

Creationists do tend to focus on the fossils and ignore all the other evidence for common descent. But I suppose they don't do this any more than the general public, or even much more than the general run of commenters on Panda's Thumb. I think there are two factors at work here: first, fossil evidence is just flashier and easier to understand than the other stuff; second, science literacy in general is in bad shape.

https://me.yahoo.com/a/JxVN0eQFqtmgoY7wC1cZM44ET_iAanxHQmLgYgX_Zhn8#57cad · 26 June 2014

Robert Byers said: Evolution if founded on non biological evidences. Geology for example. Without the geology ideas all fossil evidence would have no value. therefore all fossils are non biological evidence since strata is essential for meaning. Darwin also said forget his idea if one didn't first accept long geological ages. AMEN. his biology is not based on biology but on geology. A rejection of scientific methodology.
Here's a simple thought, that dullard Byers will either fail to grasp or deny without reason: Much of geology is about biology, at least in part. Relative dating relies upon evolutionary limits (it was used before this was known, but design certainly won't tell us why extinct organisms will never again appear), and evolution depends upon time, which geology tells us. Yes, ignoramus Byers, evolutionary science depends in part upon earth science, not upon obvious (except to the dull) fictions, like the Bible. That's a strength, although the really stupid think it's a weakness. It's amazing how convoluted and contrary to intelligent thinking creationism becomes in its denial, but that's sort of the requirement, after all. Glen Davidson

Just Bob · 26 June 2014

No, no, you don't understand! Once something is dead and in the ground, it becomes geology, regardless of whether it was ever living or how recently. So you can't tell anything about what it was, how it lived, or what it might be related to, because it's now geology, and bears no witness to any biology it might have once had.

Have I got that about right, Robert? That the mortal remains of your great grandmother are now just geology, and can tell us nothing at all about what she once was?

Rikki_Tikki_Taalik · 26 June 2014

stevaroni said: Of course, you don't have to trek into the wilds to see evolution, you can just grow some e.coli in your lab, like Richard Lenski. Or maybe you could domesticate the silver fox. And, Beyers, you could do them all right now, in real time, thereby ensuring pristine operational science, uncontaminated with any of that pesky "historical" stuff. But you won't. No creationist will. Because deep down you know that careful measurements won't go the way you want them to.
eric said: Science welcomes all comers to research; it is only when you are asking someone else to pay for your work that you must make a business case for why you think your idea will pay off, or (a case for) your capability of carrying out the proposed research.
Case in point, The Lenski Affair. A timeless classic.

Carl Drews · 26 June 2014

eric said: Science largely doesn't care where an hypothesis comes from - hypothesis-development is the one area of the scientific method where there are essentially no rules, its a free-for-all. We sort-of teach this to kids, with our stories about people coming up with hypotheses while sitting in the bath, or getting hit with an apple, or dreaming about a snake eating its own tale. But the lesson might be too subtle and get lost: having a religious motive, or an anti-religious motive, or a monetary motive, or a political motive, etc... doesn't invalidate an hypothesis. Testing and evidence are what's used to validate or invalidate hypotheses.
This important point bears repeating. I work with elementary and middle school students on creating a project for their school science fairs. Often they get the idea that they have to think their test hypothesis is correct before starting the experiments. But they don't. Scientists can test a hypothesis even if they personally think it's bunk. We do this all the time on Panda's Thumb with claims like a global flood and an enormous wooden ark. Skeptical people often test hypotheses and become convinced that those statements are true. Some drug-induced hallucination can form the basis for a valid hypothesis. The statement simply has to be testable. Motive might be a hint for the reviewers to watch for non-objectivity on the part of the researcher, but we declare competing interests and move on. Everyone has some non-scientific motive for conducting research (like paying the mortgage). The scientific method is supposed to work past motive and focus on experimental evidence. And it does.

Kevin B · 26 June 2014

Rolf said: Since Robert, like his ally FL sticks to the theory that closing your eyes to evidence is all it takes to reject evrything of science that you don't like,......
I thought that Mr Byers had achieved the status of adept of the Second Degree, which allows him to stick his fingers in his ears and chant the mantra "La, La, La" as well.

DS · 26 June 2014

Just Bob said: No, no, you don't understand! Once something is dead and in the ground, it becomes geology, regardless of whether it was ever living or how recently. So you can't tell anything about what it was, how it lived, or what it might be related to, because it's now geology, and bears no witness to any biology it might have once had. Have I got that about right, Robert? That the mortal remains of your great grandmother are now just geology, and can tell us nothing at all about what she once was?
I wonder what good old bobby boy would say if he knew that we can get DNA from the bones of his dead great grandmother? Oh wait, I know, genetics is just "atomic and unproven", that's right. Man, this guy sure works hard to make up stupid reasons to ignore all of the evidence.

harold · 26 June 2014

I don’t know how it goes in biology or chemistry for those who got their training in those areas; but many of the undergraduate and graduate textbooks in physics have pretty good summaries of the historical record. It was from those summaries that I found myself digging into more the detailed histories of ideas.
It is taught but in the biomedical milieu of absorbing vast amounts of information, students often complain. I actually took an interest in the eponyms in gross anatomy during medical school (who was Eustacius

harold · 26 June 2014

Oops, accidental submit.

Anyway, I endured good natured ridicule for my interst in the history of biomedical science, but such an interest is far from rare.

callahanpb · 26 June 2014

Carl Drews said: I work with elementary and middle school students on creating a project for their school science fairs. Often they get the idea that they have to think their test hypothesis is correct before starting the experiments. But they don't. Scientists can test a hypothesis even if they personally think it's bunk. We do this all the time on Panda's Thumb with claims like a global flood and an enormous wooden ark. Skeptical people often test hypotheses and become convinced that those statements are true.
The Michelson-Morley experiment http://en.wikipedia.org/wiki/Michelson%E2%80%93Morley_experiment, widely taught as supporting relativity, was originally conceived as an attempt to measure the absolute speed of the earth through the ether (which is impossible according to relativity). So in this case, their hypothesis was that motion against the ether was detectable, though they proved the opposite. In fact, both researchers were convinced that they ought to be able to detect something, and kept refining their instruments in any attempt to account for "ether drag". A later collaborator Dayton Miller was still working hard on this long after relativity was widely accepted in the scientific community. So that's a case study in which the scientists actually made the wrong prediction, and even worked very hard trying to confirm the original faulty hypothesis (which goes against the canonical idea of the disinterested truth seeker). But there's no question that the science they did was excellent. The key factor is that they didn't try to hide results that contradicted their hypothesis.

callahanpb · 26 June 2014

callahanpb said: Sorry I meant to add that Michelson-Morley isn't a good answer your students who "get the idea that they have to think their test hypothesis is correct". But hopefully they should understand that what the researcher thinks has no bearing on the outcome of the experiment, and negative results are as significant as positive ones.

eric · 26 June 2014

Mike Elzinga said: I don’t know how it goes in biology or chemistry for those who got their training in those areas; but many of the undergraduate and graduate textbooks in physics have pretty good summaries of the historical record. It was from those summaries that I found myself digging into more the detailed histories of ideas.
Its been a while but I'm pretty sure my chemistry grad school coursework was almost completely devoid of historical stuff, and at the undergrad level we didn't spend any significant time on it. Most chemists can probably tell you that Mendeleev invented the first modern periodic table, but they probably can't tell you who developed the current one, when they did it, or what significant change they made from the previous versions.* This is not to say that most chemists are woefully ignorant of their own subjects' history; I don't necessarily think they are. But I think the standard method by which we acquire an appreciation of our own subject's history is self-teaching rather than formal classroom coverage. *For the teacher's edition: Glenn Seaborg; between 1942-1946; he first proposed that the lanthanides and (later) actinides should have their own series, and then he did some of the chemical work to demonstrate that they should.

Henry J · 26 June 2014

Then there's the question of when will they have to add an 8th row to the table...

(All the elements through the 7th period are in there already.)

TomS · 26 June 2014

John Harshman said: Creationists do tend to focus on the fossils and ignore all the other evidence for common descent. But I suppose they don't do this any more than the general public, or even much more than the general run of commenters on Panda's Thumb. I think there are two factors at work here: first, fossil evidence is just flashier and easier to understand than the other stuff; second, science literacy in general is in bad shape.
Agreed. And then there is the red herring of creationism. The creationists claim that there is something troublesome about the fossil record. "There aren't (enough) transitional fossils," or "You can't show that any fossil is the ancestor of a modern". One just can't let that lie unchallenged. It would give the wrong impression about the value and size of the fossil record. But I think that a lot of people, even among supporters of evolution, think that fossils are the main support for our knowledge about evolution.

Carl Drews · 26 June 2014

eric said: This is not to say that most chemists are woefully ignorant of their own subjects' history; I don't necessarily think they are. But I think the standard method by which we acquire an appreciation of our own subject's history is self-teaching rather than formal classroom coverage.
Oceanographer Henry Stommel solved the problem of western boundary currents on a napkin at a rest stop while driving with a colleague to Woods Hole. I found this out by reading a Time-Life book on The Oceans. My professors in grad school alluded to some of the interesting anecdotes involving Ekman, Charney, and Bjerknes, but they simply did not have enough class time to cover all the history. I find that science stories (including the cartoons on Cosmos) really inspire me to press on when my numerical model is giving me blowup errors.

Henry J · 26 June 2014

or “You can’t show that any fossil is the ancestor of a modern”.

Of course not. You can show that it's closely related to the actual ancestor. Anyway, it's not the individual bits of data, it's the pattern over a huge amount of data, that causes a theory (any theory) to be accepted by scientists. Yet science deniers keep complaining that the next bit of data doesn't by itself prove the whole theory all over again.

eric · 26 June 2014

Henry J said: Then there's the question of when will they have to add an 8th row to the table... (All the elements through the 7th period are in there already.)
That's not really significant for chemists, though it may be for chart-makers. 119 is expected to be group one, no big deal. It involves no structural change and no rethinking about the electronic configuration of the elements. In contrast, the change Seaborg made was to recognize that the lanthanides and actinides had an outer f-shell rather than an outer d-shell, so that (illustrative example only) Pu was not chemically analogous to Fe, Ru, or Os, and could not be expected to have similar chemical properties. This was critically important at the time (WWII, Manhattan project) because in order to purify plutonium you must know how its going to chemically behave, and if you think it's going to behave like a group 8 metal, you're going to get it wrong and your chemical processing will fail. Re-locating the actinides as a set of f-shell elements wasn't just chartsmanship, it was a change in 'chemistry theory' that made for more accurate predictions of the chemical behaviors of all elements numbered about 57 and higher. That sort of innovation or question is unlikely to come up again, because according to current theory (AIUI), we'll reach the limit of stability before we have to consider a "g" shell.

eric · 26 June 2014

eric said: Re-locating the actinides as a set of f-shell elements wasn't just chartsmanship, it was a change in 'chemistry theory' that made for more accurate predictions of the chemical behaviors of all elements numbered about 57 and higher.
Aside: yes, we already knew the properties of many lanthanide and 'trans lanthanide' elements - such as gold, platinum, mercury, lead, etc. But the situation was somewhat analogous to how Shubin described human neurological and facial development in Your Inner Fish. Without evolution, you can memorize how all the nerves, muscles, etc. develop and control various things, but it won't make much sense. It'll just be a list, with very little rhyme or reason to it. Its only when you realize that we are adapted fish that the organization falls into place; evolution gives you the why things are the way they are. Same thing here. Chemists knew that (for example) radon behaved like a noble gas before Seaborg re-organized the periodic table. Nobody needed his innovation to tell them what they could observe directly for themselves. But without a lanthanide series, it was really hard to understand why it would be one.

TomS · 26 June 2014

eric said:
eric said: Re-locating the actinides as a set of f-shell elements wasn't just chartsmanship, it was a change in 'chemistry theory' that made for more accurate predictions of the chemical behaviors of all elements numbered about 57 and higher.
Aside: yes, we already knew the properties of many lanthanide and 'trans lanthanide' elements - such as gold, platinum, mercury, lead, etc. But the situation was somewhat analogous to how Shubin described human neurological and facial development in Your Inner Fish. Without evolution, you can memorize how all the nerves, muscles, etc. develop and control various things, but it won't make much sense. It'll just be a list, with very little rhyme or reason to it. Its only when you realize that we are adapted fish that the organization falls into place; evolution gives you the why things are the way they are. Same thing here. Chemists knew that (for example) radon behaved like a noble gas before Seaborg re-organized the periodic table. Nobody needed his innovation to tell them what they could observe directly for themselves. But without a lanthanide series, it was really hard to understand why it would be one.
See the Wikipedia article http://en.wikipedia.org/wiki/Extended_periodic_table, "An extended periodic table theorises about elements beyond element 118 (the last one of period 7)."

davidjensen · 26 June 2014

https://me.yahoo.com/a/JxVN0eQFqtmgoY7wC1cZM44ET_iAanxHQmLgYgX_Zhn8#57cad said: Science is wrong for being dogmatic and for not being dogmatic. Glen Davidson
Creationism is full of contradictions: Evolutionary beliefs are always changing. You’re not allowed to question evolutionary beliefs. A worldview is needed to interpret evidence. The evidence supports our worldview. All these scientists from past centuries were Bible-believing Christians just like us (though many of them accepted that the earth is old). Contemporary Christians who believe in evolution are dangerous compromisers. Only the Bible can be used to support the uniformity of nature. Evolutionists incorrectly assume the uniformity of nature when using radiometric dating. No undisputed transitional fossils have been found therefore evolution is wrong. There’s no way to know if a fossil is transitional, because they don’t have labels.

Rolf · 26 June 2014

eric said:
This is not to say that most chemists are woefully ignorant of their own subjects’ history; I don’t necessarily think they are. But I think the standard method by which we acquire an appreciation of our own subject’s history is self-teaching rather than formal classroom coverage.
Without self-teaching so far lasting about 77 years I would definitely have become an idiot. But I'd never have fallen prey to the superstitions of Byers or FL - I only wanted to learn the truth no matter what. Denial and a closed mind is a sure sign of an incurable idiot.

https://www.google.com/accounts/o8/id?id=AItOawnKupVGX70N9ZsvLu8iScIzWpyVj8bds_Q · 26 June 2014

davidjensen said: You’re not allowed to question evolutionary beliefs.
Then why are you questioning it?

Matt Young · 26 June 2014

So that’s a case study in which the scientists actually made the wrong prediction, and even worked very hard trying to confirm the original faulty hypothesis (which goes against the canonical idea of the disinterested truth seeker).

That is not entirely fair. They had a reasonable supposition -- that c had to depend on the motion of the earth with respect to the ether -- and worked diligently to measure that dependence. When c came up constant, they naturally refined their experiment, and everyone, including, I think, Lorentz, invented ad hoc hypotheses to account for the null result. Literally everyone was wedded to the concept of the ether. We should not fault Michelson, Lorentz, Poincaré for not being Einstein.

Mike Elzinga · 26 June 2014

Typing something like “creationist advice on how to study science” into Google very quickly brings up examples of links to places like AiG among others. Just reading these creationist’s “advice columns” to students gets us very quickly into the minds of those giving the advice. Those minds are already filled with fear and loathing toward “evolutionists” and professors. Over the years I have had many contacts with people who come from the kinds of churches that routinely demonize everyone outside their sectarian circle; and I have visited some of their churches. The drumbeat of demonizing is relentless from their pulpits and from the teachers in their Sunday schools. The preachers will take children and young people aside and repeatedly warn them of the dangers of philosophy and Darwinism, and how Satan lurks behind every teaching lesson and smile coming from a professor. I think I can understand how a child raised from an early age in such an environment will come to be terrified at the prospect of attending a secular college or university. It’s tragic, because some of these kids are quite bright; and the preachers and Sunday school teachers seem to be particularly aware of the “dangerous” inquisitiveness of some of these kids. Such kids are singled out by the leaders of these churches for “special concern” in their prayers and advice. It’s a chilling sight to watch. I’m losing track of where I have copy/pasted stuff before, but I think I may have previously posted here on PT this letter to the editor that appeared in one of our local newspapers during the height of a political season near the time of Judge Jones’s decision on Kitzmiller vs. Dover. Having seen some of these churches from the inside, I could just imagine the kinds of things that are going on in her church; but many other people who haven’t seen what goes on inside some of these kinds of churches are often blindsided by the enmity and fear that is so evident in this letter. Many of us go about our lives not knowing that we are being demonized regularly within these churches even as the members of those congregations are trying to keep their children away from us; especially if we are scientists and we have taught.

Evolution is a hypothesized theory, an unexplainable, farfetched idea. The supposed outcome of it - man – was never observed being formed. To expect a thinking person to accept it as factual science is nonsensical. It is a false religion, maneuvered into our captive-audience children in the governmental public schools, against most of our, wishes. Religion is the act of having faith in something. Our children are being duped into having faith in unscientific evolution, under the guise of proven science. I want it removed from the schools. I am appalled, stunned and cannot understand how supposedly thinking people have even bitten on this bait. Some don't realize this is simply a handy tool used to subject our children to the atheistic idea of no God. Intelligent design does not have to be taught in the schools, but evolution should not be taught because it is not a proven fact. A growing number of science professors and teachers, having taught this concept to children, tearfully admit they were duped and anguish over the fact they led so many astray. They are trying desperately to correct the error they taught, to the extent of writing books about it. Bravo for their courage and humility. Children have quite simply been indoctrinated/brainwashed about a false theory/idea from youth onward. Put yourself in the child's place. What vulnerable child could possibly refute this theory while under the dominating teacher's influence? If that child is taught differently at home, the confusion and stress it causes the child is excruciating for him/her to bear, and undermines the rights of the parents to teach their child as they wish. Children lose heart when they grow up thinking they are nothing but evolved animals. Actually, they are intricately woven created human beings. The theory that the evolving man gets better and smarter at each level is an ideal climate for the idea of racism to blossom- one level better than the other. However, the creation of human beings, of man/woman, by God allows no racism. All are created equal- no mention of race or color is made since all are brother and sisters, descended from the original human beings (Acts17:26- NKJV). We need our schools to return to using Classroom time for teaching basics so our children will be employable after finishing high school. Research now shows that sex and drug education encourages promiscuous behavior rather than discourages it, as is certainly evidenced by the downturn of our national teen culture. Including these courses in the public schools, has led us to be the sickest nation of teens/young adults in the world. Promiscuity, minds dominated by sex (not love), young teen single parenthood, abortions, fatherless children, malnourishment, addictions, STDs resulting in sterility, depression, suicide, murders in school, homosexuality, etc., are exhibited damaging effects realized in their pre-adult lives and carried into their adult lives. Before the above nonsense courses were force-fed daily to our captive children, and God and prayer forced out, our nation led the world in teen academics and teen morality, and teens were healthy. Consequently, that led to a vibrantly blessed nation. Observe what we have allowed to shamefully happen to a great percentage of those teens and the sick status of our nation. There is no excuse for us. Get the hurtful courses out and get God back in. We've discouraged and deprived a highly significant percentage of three generations of children who have ended up damaged by evolution/health courses being force fed to them. It doesn't take a lot of brains to connect the dots for a thinking people. The money spent on just these two courses could be used to add productive, decent, courses to educate and turn our children's minds optimistically on their future. And guess what? Their behavior would improve too. Let's fight to remove these classes from the schools now and give back to children the "sweet mystery of life" to discover for themselves at the proper adult times of their lives, and help equip our children with a healthy and high academic future. Let's turn it around.

davidjensen · 26 June 2014

https://www.google.com/accounts/o8/id?id=AItOawnKupVGX70N9ZsvLu8iScIzWpyVj8bds_Q said:
davidjensen said: You’re not allowed to question evolutionary beliefs.
Then why are you questioning it?
I was summarizing the contradictory beliefs of creationists. Those aren't my own beliefs.

callahanpb · 26 June 2014

Matt Young said: Literally everyone was wedded to the concept of the ether. We should not fault Michelson, Lorentz, Poincaré for not being Einstein.
No, I don't fault them. I thought it was clear that I was praising the diligence of Michelson and Morley. I just think they would have been less energetic if they expected a negative result or didn't care much either way. In this case, the process of science was aided by having researchers with a vested interest in an incorrect hypothesis. They expended a huge part of their careers looking for a positive result and came up empty handed. Miller http://en.wikipedia.org/wiki/Dayton_Miller seems a little more complex. He was clearly a competent scientist, and made diverse contributions besides ether experiments. (I read about him years back, but just refreshed my memory on the Wikipedia page.) But it does sound like he was so convinced of being able to measure the speed of the earth through the ether that he claimed significance for results within experimental error. However, it doesn't look like he committed any fraud either. On the whole, this is a great illustration of how science is supposed to work, and usually does.

harold · 26 June 2014

eric said:
Mike Elzinga said: I don’t know how it goes in biology or chemistry for those who got their training in those areas; but many of the undergraduate and graduate textbooks in physics have pretty good summaries of the historical record. It was from those summaries that I found myself digging into more the detailed histories of ideas.
Its been a while but I'm pretty sure my chemistry grad school coursework was almost completely devoid of historical stuff, and at the undergrad level we didn't spend any significant time on it. Most chemists can probably tell you that Mendeleev invented the first modern periodic table, but they probably can't tell you who developed the current one, when they did it, or what significant change they made from the previous versions.* This is not to say that most chemists are woefully ignorant of their own subjects' history; I don't necessarily think they are. But I think the standard method by which we acquire an appreciation of our own subject's history is self-teaching rather than formal classroom coverage. *For the teacher's edition: Glenn Seaborg; between 1942-1946; he first proposed that the lanthanides and (later) actinides should have their own series, and then he did some of the chemical work to demonstrate that they should.
Come to think of it, my chemistry courses didn't have much about the history of chemistry in them. I took extra chemistry, to the extent that I was recruited as a grad student by the biochem department, and I don't recall a thing. I didn't go deeply into physics but do recall a decent discussion of the history of concepts. In biomedical science, as I noted above, there are many stressed students trying to get into applied careers. However, allusions to the history are there for those who are interested.

Frank J · 26 June 2014

Its been a while but I’m pretty sure my chemistry grad school coursework was almost completely devoid of historical stuff, and at the undergrad level we didn’t spend any significant time on it.

— eric
Right. Early in the general chem courses they would briefly cover over the old, now discredited theories, e.g. phlogiston, ether, Rutherford & Bohr atom models, etc., then move on to what passed the tests. Always keeping us aware that there's always a chance that some new data might falsify current theories and validate new ones. If creationists truly believed their creationism (by the evidence, not personal "revelation"), they'd do the same - briefly cover evolution, then spend the rest of the time detailing and supporting their own theory, without any mention of evolution, and reminding students that their theory too, could be replaced is new data warrant. Instead they, from the most Biblical flat-earther, to the IDer who concedes ~4 billion years of common decent, demand the equivalent of a chemistry teacher devoting every chemistry lesson to the weaknesses of phlogiston theory. And even worse, because the "weaknesses" of evolution that they obsess overhave all been repeatedly refuted. And even if they had some merit, would do absolutely nothing to support their own mutually-contradictory "theories."

Frank J · 26 June 2014

Most creationists believe that the theory of evolution was developed out of an ideological commitment to explaining life apart from God.

— David MacMillan
If that's true, and I strongly suspect (but can never prove) that it is for nearly all rank-and-file creationists, and many professionals, then it is especially ironic that the strongest statement against that belief came from none other than Pope John Paul II, who in 1996 clearly noted that: "... the convergence, neither sought nor fabricated, of the results of work that was conducted independently is in itself a significant argument in favor of the theory."

This misconception comes from a lack of understanding of how the scientific community functions.

— David MacMillan
While that too probably applies to nearly all rank-and-file creationists, and many (most?) professionals, including some of that tiny subset that are practicing scientists (e.g. Glenn Morton, before recognizing his "demon"), I think "misunderstanding faked for the cause" is more applicable to people like Michael Behe, or Jonathan Wells, who is on record (from creationism's less politically correct days) as pursuing a PhD in biology specifically to destroy "Darwinism."

Obviously, the scientific model of evolutionary common descent does not make any claims about morality.

— David MacMillan
Here's where I'm convinced that, among professional creationists, at least the major ID promoters understand that fully, and even accept it, however reluctantly. Some like Behe even concede that common descent is true in the general sense, though they all claim to dispute the "scientific evolutionary model." But they employ all sorts of word games to confuse "common descent in the general sense," the theory that explains it, and imagined implications of acceptance of both. If they truly thought the evidence favored an "independent origins" model, be it an "all at once" YEC version or "progressive" OEC version, they'd be shouting nonstop about its details, and not wasting so much time recycling long-refuted "weaknesses" of "Darwinism." And the scientists among them would jump at the opportunity to test such an exciting new ''theory." But what if ID promoters thought that the evidence favored "common descent in the general sense," e.g. Behe's "front loading" model, or Goldschmidt's "saltation"? They might make a few vague statements in favor of it, as Behe and a few other do on occasion. But no way would they be shouting nonstop about it, because that would undermine their "big tent" strategy. Committed Biblical literalists, who can only "tune out" so much of what they don't want to hear, would eventually reject them in favor of Biblical gurus like Ken Ham, while the millions with various doubts of evolution, but not beyond hope, would interpret it as a concession to evolution. So one would expect mostly silence, even occasional vague denial, if only to cancel out the occasional concession. In other words, just what they have been doing for ~20 years.

TomS · 26 June 2014

Frank J said: If creationists truly believed their creationism (by the evidence, not personal "revelation"), they'd do the same - briefly cover evolution, then spend the rest of the time detailing and supporting their own theory, without any mention of evolution, and reminding students that their theory too, could be replaced is new data warrant. Instead they, from the most Biblical flat-earther, to the IDer who concedes ~4 billion years of common decent, demand the equivalent of a chemistry teacher devoting every chemistry lesson to the weaknesses of phlogiston theory. And even worse, because the "weaknesses" of evolution that they obsess overhave all been repeatedly refuted. And even if they had some merit, would do absolutely nothing to support their own mutually-contradictory "theories."
That bears repeating.

Mike Clinch · 26 June 2014

An alternative narrative that shows how science REALLY works can be found in Simon Winchester's book "The Map That Changed the World". His hero, William "Strata" Smith was an engineer and canal surveyor, who observed the regular arrangement of rock layers in England, as well as the characteristic fossils that they contained. Over the course of years of study and fossil collection, he was able to construct the first geologic map of England, a map that holds up very well with the most modern versions. His reward was to have his map plagarized by lesser "professionally trained" geologists, and debtor's prison. Eventually, he finally received the credit he was due.

In the course of his studieshe accurately listed each type of fossil present in each rock layer, and proved (without any doubt) that the organisms living in the shallow seas in England changed over time. He never proposed a theory of evolution to explain HOW the fossils changed, but he demonstrated the FACT of evolution - that the organisms DID change over time.

Later scientists, including Darwin (and his grandfather, also a theorist about evolution) were left to explain the mechanism. Darwin's "descent with modification" was not (as creationists claim) an attempt to design a world without God. Instead, he was trying to explain, by naturalistic methods why the changes that "Strata" Smith observed had actually occurred.

Mike Clinch · 26 June 2014

An alternative narrative that shows how science REALLY works can be found in Simon Winchester's book "The Map That Changed the World". His hero, William "Strata" Smith was an engineer and canal surveyor, who observed the regular arrangement of rock layers in England, as well as the characteristic fossils that they contained. Over the course of years of study and fossil collection, he was able to construct the first geologic map of England, a map that holds up very well with the most modern versions. His reward was to have his map plagarized by lesser "professionally trained" geologists, and debtor's prison. Eventually, he finally received the credit he was due.

In the course of his studieshe accurately listed each type of fossil present in each rock layer, and proved (without any doubt) that the organisms living in the shallow seas in England changed over time. He never proposed a theory of evolution to explain HOW the fossils changed, but he demonstrated the FACT of evolution - that the organisms DID change over time.

Later scientists, including Darwin (and his grandfather, also a theorist about evolution) were left to explain the mechanism. Darwin's "descent with modification" was not (as creationists claim) an attempt to design a world without God. Instead, he was trying to explain, by naturalistic methods why the changes that "Strata" Smith observed had actually occurred.

callahanpb · 26 June 2014

Frank J said: it is especially ironic that the strongest statement against that belief came from none other than Pope John Paul II, who in 1996 clearly noted that: “… the convergence, neither sought nor fabricated, of the results of work that was conducted independently is in itself a significant argument in favor of the theory.”
I'm not sure it's really ironic. I can state from personal experience as someone raised and educated as a Catholic that evolution was accepted as an uncontroversial part of science (biology class in a Christian Brothers high school circa 1980 covered both Lamarck and why he was wrong and Darwin and why his explanation is much better). Possibly some would insist on a theistic separation between humans and ancestral hominids, but I really think that to most Catholics, there is little reason to prefer "mud + God's breath" to "monkeys + God's breath." Obviously, the Catholic church has not been consistently pro-science, but the tribulations of Galileo were never visited on Darwin. Possibly the acceptance of evolution is responsible for decreasing church membership. I know I'm not alone in the view that the best Catholic education, emphasizing critical thinking and engagement with the world, is self-defeating, because it creates so much cognitive dissonance. It also occurred to me recently, that the Catholic church does get very literalist about the line "This is my body." I'm not exactly sure where fundamentalist stand on this. I had believed that most protestants considered the eucharist a symbolic commemoration, but maybe they don't apply this to the first one. I'd be interested in knowing how this is generally viewed.

prongs · 26 June 2014

Mike Clinch said: An alternative narrative that shows how science REALLY works can be found in Simon Winchester's book "The Map That Changed the World". His hero, William "Strata" Smith was an engineer and canal surveyor, who observed the regular arrangement of rock layers in England, as well as the characteristic fossils that they contained. Over the course of years of study and fossil collection, he was able to construct the first geologic map of England, a map that holds up very well with the most modern versions. His reward was to have his map plagarized by lesser "professionally trained" geologists, and debtor's prison. Eventually, he finally received the credit he was due. In the course of his studieshe accurately listed each type of fossil present in each rock layer, and proved (without any doubt) that the organisms living in the shallow seas in England changed over time. He never proposed a theory of evolution to explain HOW the fossils changed, but he demonstrated the FACT of evolution - that the organisms DID change over time. Later scientists, including Darwin (and his grandfather, also a theorist about evolution) were left to explain the mechanism. Darwin's "descent with modification" was not (as creationists claim) an attempt to design a world without God. Instead, he was trying to explain, by naturalistic methods why the changes that "Strata" Smith observed had actually occurred.
And something else that is evident in every geological province, the younger layers overlay older layers, and the oldest layers are found at the bottom of the stack (geological column). Nicolas Steno expounded upon this fact in 1669. And what is also evident is the fact that the older the fossils (deeper in the section), the less similar they are to living forms. The older they get, the more strange they appear. Creationists can't face this fact. It puts the lie to their "one global flood". "Hydrological sorting" is shown false by the stratification of different species of bivalves and gastropods of equivalent "hydrological cross-section" - never mixed, never reversed, always in the same temporal order. "Hydrological sorting" is something a grade-school mind might suggest. It tells you something about those who espouse and believe it.

callahanpb · 26 June 2014

prongs said: "Hydrological sorting" is something a grade-school mind might suggest.
This is unfair to elementary school students. School age kids are open-minded enough to see that if the fossils in the deepest layers look very different, the separation can't be explained away by the effect of a flood. It really takes a mind so calcified that it cannot conceive of any heterodoxy to propose such a ridiculous and unsatisfactory mechanism.

TomS · 27 June 2014

prongs said: "Hydrological sorting" is shown false by the stratification of different species of bivalves and gastropods of equivalent "hydrological cross-section" - never mixed, never reversed, always in the same temporal order. "Hydrological sorting" is something a grade-school mind might suggest. It tells you something about those who espouse and believe it.
What "hydrological sorting" says to me is that the leaders know that a complex pattern like the geological record can be the result of inanimate forces. It says that they know that their version of the 2nd law of thermodynamics is wrong. And it suggests that they know that their followers have a short attention span.

ksplawn · 27 June 2014

TomS said:
prongs said: "Hydrological sorting" is shown false by the stratification of different species of bivalves and gastropods of equivalent "hydrological cross-section" - never mixed, never reversed, always in the same temporal order. "Hydrological sorting" is something a grade-school mind might suggest. It tells you something about those who espouse and believe it.
What "hydrological sorting" says to me is that the leaders know that a complex pattern like the geological record can be the result of inanimate forces. It says that they know that their version of the 2nd law of thermodynamics is wrong. And it suggests that they know that their followers have a short attention span.
This is another one of the things that bears repeating. Any time you get a YEC talking about the reality of Noah's flood and how undirected processes can't produce information or order, bring this up.

ksplawn · 27 June 2014

All the major facets of common descent have been challenged numerous times, but they have remained constant within the scientific community for well over a century.
In fact, virtually every paper published about evolution is a challenge to it. A quick Google Scholar search for "evolution" (sans the patent and citation results) turned up about 4,180,000 hits. That's over 4 million separate, individual challenges to virtually every idea about evolution. Obviously this is also just the small slice of the literature which Google Scholar has indexed. The best, sharpest, and most knowledgeable minds have been challenging evolution for over 150 years and it has not only withstood their onslaughts, it has grown tremendously stronger and more powerful for them. Most of them have been expert critiques, coming from people who know the subject inside and out; unlike the Anti-evolutionist critics who can't seem to tell macroevolution from macaroni.

Joe Felsenstein · 27 June 2014

TomS said:
John Harshman said: Creationists do tend to focus on the fossils and ignore all the other evidence for common descent. But I suppose they don't do this any more than the general public, or even much more than the general run of commenters on Panda's Thumb. I think there are two factors at work here: first, fossil evidence is just flashier and easier to understand than the other stuff; second, science literacy in general is in bad shape.
Agreed. And then there is the red herring of creationism. The creationists claim that there is something troublesome about the fossil record. "There aren't (enough) transitional fossils," or "You can't show that any fossil is the ancestor of a modern". One just can't let that lie unchallenged. It would give the wrong impression about the value and size of the fossil record. But I think that a lot of people, even among supporters of evolution, think that fossils are the main support for our knowledge about evolution.
It needs to be emphasized that there are ways of supporting common descent without using fossils (I realize that most readers here are well aware of this). Fossils are dramatic, and most laypeople have heard much about them. Dinosaurs, for example. But people are much less aware of the evidence from the consistency of phylogenies made from different parts of the phenotype, or from different parts of the genome. This strongly supports a common genealogy that is (mostly) a tree. In the years between Linnaeus and Darwin, many biologists were struck by this evidence, so that when Darwin advocated common descent there was little major opposition among his fellow biologists. Those generations of biologists considered the issue to be whether the "natural" classification system was a hierarchy. It is really only in recent decades, since the rise of work on numerical methods for phylogenies, that the logic and statistics supporting a common evolutionary tree has become clear. It needs to be explained a lot better to the general public and to laypeople interested in science. This includes not representing the data as free of noise -- mentions in museum displays and dramatic statements in blog discussions often leave out the noise. I am not aware of any careful discussion by historians of science of how much of the acceptance of common descent in the mid-1800s came from consideration of the fossils, and how much from consideration of the taxonomy. Other lines of evidence, such as biogeography and embryology, were important, but I suspect less central in that acceptance. To the general public the evidence probably appears to be primarily fossils. And when they hear the horribly-misleading term "transitional form" they surely conclude that it means a lineage ancestral to modern forms, and caught in the act of evolving. There is a lot to be done to clarify the nature of the evidence.

TomS · 27 June 2014

Joe Felsenstein said: I am not aware of any careful discussion by historians of science of how much of the acceptance of common descent in the mid-1800s came from consideration of the fossils, and how much from consideration of the taxonomy. Other lines of evidence, such as biogeography and embryology, were important, but I suspect less central in that acceptance.
I suspect that biogeography was extremely important, given the prominent people working on that, for example, Wallace; and, of course, the observations of the relationships of Darwin's finches to continental birds. There was the puzzle how similar climates had different life, if everything was created in its proper place. And I understand that one observation about fossils tended to reject evolutiion: Extinct animals like dinosaurs could be bigger and "better" than modern ones; and as long as evolution was thought of as having a direction, they were evidence against "steps up the ladder" of evolution.

Carl Drews · 27 June 2014

I second the recommendation of Simon Winchester's book "The Map That Changed the World". William "Strata" Smith lived from 1769 to 1839. The detailed and very human view of Smith's life and work presented in the book puts the lie to the creationist claim that there was this cabal of scientists trying desperately to remove God from the world, and inventing ridiculous theories to replace Him.

Carl Drews · 27 June 2014

callahanpb said: It also occurred to me recently, that the Catholic church does get very literalist about the line "This is my body." I'm not exactly sure where fundamentalist stand on this. I had believed that most protestants considered the eucharist a symbolic commemoration, but maybe they don't apply this to the first one. I'd be interested in knowing how this is generally viewed.
Let's see what I remember from Catechism and Confirmation class . . . Protestant views of the Eucharist (the bread and wine) vary across denominations. Some view the Communion elements as a symbol only; I don't know of any who take as literal a view as the Roman Catholic Church, who believe that the elements become the very true body and blood of Jesus, no two ways about it. Lutherans manage to take a between view. The bread and wine remain physically bread and wine. But the Real Presence of Jesus Christ is there with the communicant when she/he takes the bread and wine in faith. The Sacramental Union here is known as consubstantiation, rather than the Catholic transubstantiation. There is an urban legend that Martin Luther got into an argument in a bar over Holy Communion, probably with some other reformer. Luther took a knife and carved the words "This IS my body" into the wooden table.

callahanpb · 27 June 2014

TomS said: What "hydrological sorting" says to me is that the leaders know that a complex pattern like the geological record can be the result of inanimate forces.
Creationists have managed to paint themselves into a corner over the years, but for some reason it doesn't bother them. When the misunderstanding of thermodynamics was first proposed as a refutation of evolution, there was also a lot less appreciation for the power of self-organizing systems. I agree (though I'm not sure it is pointed out quite enough) that the "thermodynamic argument" if true would require you to reject natural explanations for geological features such as the Giant's Causeway and perhaps believe that it really was constructed by giants, as a causeway. As David pointed out earlier, YECs even realize that they need some better explanation for the diversity of land fauna than the direct, unmodified descendents of Noah's floating menagerie, so they have more need for some form evolution than OECs and omphalists do. A fairly competent science would have recognized both of these points as show stoppers a long time ago, and dismissed the "thermodynamic" refutation as clearly false. But as they say in the big top^H^H^Htent of creationism, "The show must go on."

TomS · 27 June 2014

callahanpb said:
TomS said: What "hydrological sorting" says to me is that the leaders know that a complex pattern like the geological record can be the result of inanimate forces.
Creationists have managed to paint themselves into a corner over the years, but for some reason it doesn't bother them. When the misunderstanding of thermodynamics was first proposed as a refutation of evolution, there was also a lot less appreciation for the power of self-organizing systems. I agree (though I'm not sure it is pointed out quite enough) that the "thermodynamic argument" if true would require you to reject natural explanations for geological features such as the Giant's Causeway and perhaps believe that it really was constructed by giants, as a causeway. As David pointed out earlier, YECs even realize that they need some better explanation for the diversity of land fauna than the direct, unmodified descendents of Noah's floating menagerie, so they have more need for some form evolution than OECs and omphalists do. A fairly competent science would have recognized both of these points as show stoppers a long time ago, and dismissed the "thermodynamic" refutation as clearly false. But as they say in the big top^H^H^Htent of creationism, "The show must go on."
To be more generous, a serious proposal would have recognized these as difficulties, and openly acknowledged them. Science recognizes difficulties (think of quantum vs. relativity). Thermodynamics isn't easy, so it is understandable that an amateur would not recognized a technical problem. But these are simple, so once it was pointed out, it is hard to sympathize with their failure to deal with them. There are a couple of places where it is suggested not to use certain arguments. They could have included any mention of thermodynamics "unless you are prepared to deal with technical discussions".

mattdance18 · 27 June 2014

TomS said:
Joe Felsenstein said: I am not aware of any careful discussion by historians of science of how much of the acceptance of common descent in the mid-1800s came from consideration of the fossils, and how much from consideration of the taxonomy. Other lines of evidence, such as biogeography and embryology, were important, but I suspect less central in that acceptance.
I suspect that biogeography was extremely important, given the prominent people working on that, for example, Wallace; and, of course, the observations of the relationships of Darwin's finches to continental birds. There was the puzzle how similar climates had different life, if everything was created in its proper place.
For if there is one topic that YECs just never but never address, it is biogeography. The distributions of both current and fossil organisms have exactly zero possibility of explanation in terms of an expansion from Mt. Ararat. Seriously, ask them to explain how it is that there hasn't been a single fossil kangaroo found between Ararat and Australia. Or how polar bears wound up exclusively in the Arctic while penguins, whom any bear would presumably find delicious, wound up in the Antarctic (or the cold currents of the southern hemisphere, anyway). (Actually, the sole "cold southern" exception among penguin species is the Galapagos penguin. I certainly doubt that creos could explain that exception any more easily than the rest of the penguin distribution, of course.) My experience has been that such questions provoke only silence, usually followed by a more or less rapid change of subject. I would really love to know, though, if anyone has seen them try to provide an honest attempt at explanation.

mattdance18 · 27 June 2014

Most creationists believe that the theory of evolution was developed out of an ideological commitment to explaining life apart from God.
In fairness to creationists, there is a sense in which this is true, albeit not the sense they mean. Namely: all of science is methodologically committed to explaining the natural world independently of the religious beliefs of those persons who offer the explanations. It doesn't matter if your religious beliefs are Christian or Jewish or Islamic or Hindu or Buddhist or Taoist or Confucian or Shinto or animist or neo-pagan or New Age or atheism. It doesn't matter if they fall under a sub-group of such beliefs, like Catholic or Protestant, Shiite or Sunni, Postmodern nihilist or Enlightenment secularist. The natural world is what it is, as a part of our shared human experience, and the religious differences don't matter to how we can understand nature on its own terms. Physics is the same for everyone, regardless of religion. Chemistry is the same for everyone, regardless of religion. Geology is the same for everyone, regardless of religion. And biology too is the same for everyone, regardless of religion. Biology, including the natural-scientific explanation for life's diversity and diversification that we call "evolution." I don't know if I'd call it an "ideological" commitment, as creationists do, but it's certainly a philosophical commitment on the part of natural science to use a methodology for which religious beliefs, whatever they may be, are irrelevant. Evolution doesn't rule God out, but qua natural science, it doesn't rule God in, either. And that's what sticks in the craw of creationists.

mattdance18 · 27 June 2014

mattdance18 said:
Evolution doesn't rule God out, but qua natural science, it doesn't rule God in, either. And that's what sticks in the craw of creationists.
I should add -- and I'd be curious to see what David thinks of this -- that for this reason, creationism frequently strikes me as outright religious bigotry. When Ken Ham waves his Bible around at the podium, for example, he isn't just saying that atheists or the irreligious can't do good science: he's saying that Muslims and Hindus can't do good science. Christianity and Christianity alone (according to his pseudo-literalist interpretation of it, of course) can provide a proper scientific understanding of the world. The battle against creationism really is just one front in a larger battle against theocracy.

Just Bob · 27 June 2014

TomS said: There are a couple of places where it is suggested not to use certain arguments. They could have included any mention of thermodynamics "unless you are prepared to deal with technical discussions".
Oh, but they ARE prepared -- with chapter and verse. Old Testament and New. And their own interpretations of ancient Hebrew words and grammar. Isn't that technical enough?

TomS · 27 June 2014

mattdance18 said:
mattdance18 said:
Evolution doesn't rule God out, but qua natural science, it doesn't rule God in, either. And that's what sticks in the craw of creationists.
I should add -- and I'd be curious to see what David thinks of this -- that for this reason, creationism frequently strikes me as outright religious bigotry. When Ken Ham waves his Bible around at the podium, for example, he isn't just saying that atheists or the irreligious can't do good science: he's saying that Muslims and Hindus can't do good science. Christianity and Christianity alone (according to his pseudo-literalist interpretation of it, of course) can provide a proper scientific understanding of the world. The battle against creationism really is just one front in a larger battle against theocracy.
And, apparently, Pat Robertson, among the conservative Christians, is among those counting as not understanding the Bible.

david.starling.macmillan · 27 June 2014

mattdance18 said:
TomS said:
Joe Felsenstein said: I am not aware of any careful discussion by historians of science of how much of the acceptance of common descent in the mid-1800s came from consideration of the fossils, and how much from consideration of the taxonomy. Other lines of evidence, such as biogeography and embryology, were important, but I suspect less central in that acceptance.
I suspect that biogeography was extremely important, given the prominent people working on that, for example, Wallace; and, of course, the observations of the relationships of Darwin's finches to continental birds. There was the puzzle how similar climates had different life, if everything was created in its proper place.
For if there is one topic that YECs just never but never address, it is biogeography. The distributions of both current and fossil organisms have exactly zero possibility of explanation in terms of an expansion from Mt. Ararat. Seriously, ask them to explain how it is that there hasn't been a single fossil kangaroo found between Ararat and Australia. Or how polar bears wound up exclusively in the Arctic while penguins, whom any bear would presumably find delicious, wound up in the Antarctic (or the cold currents of the southern hemisphere, anyway).
Isn't it obvious? Polar bears did find penguins delicious, which is why they aren't around in the Arctic any more. Ahem. But yeah, biogeography was never addressed in YEC circles. It just wasn't. Why is it that virtually every endemic species has fossils only in the region it is endemic to? That's a question which, properly understood, cannot really be addressed by YEC logic.
mattdance18 said:
mattdance18 said:
Evolution doesn't rule God out, but qua natural science, it doesn't rule God in, either. And that's what sticks in the craw of creationists.
I should add -- and I'd be curious to see what David thinks of this -- that for this reason, creationism frequently strikes me as outright religious bigotry. When Ken Ham waves his Bible around at the podium, for example, he isn't just saying that atheists or the irreligious can't do good science: he's saying that Muslims and Hindus can't do good science. Christianity and Christianity alone (according to his pseudo-literalist interpretation of it, of course) can provide a proper scientific understanding of the world.
Oh, atheists and Muslims and Hindus can do good science, but only by "borrowing" the "Biblical" notions of logic, scientific inquiry, and so forth.

https://www.google.com/accounts/o8/id?id=AItOawnKupVGX70N9ZsvLu8iScIzWpyVj8bds_Q · 27 June 2014

david.starling.macmillan said: But yeah, biogeography was never addressed in YEC circles. It just wasn't. Why is it that virtually every endemic species has fossils only in the region it is endemic to? That's a question which, properly understood, cannot really be addressed by YEC logic.
This this goes to show that creationists have never read "On the Origin of Species" as Darwin devoted chapters XI and XII to biogeography.

Mike Elzinga · 27 June 2014

TomS said: To be more generous, a serious proposal would have recognized these as difficulties, and openly acknowledged them. Science recognizes difficulties (think of quantum vs. relativity). Thermodynamics isn't easy, so it is understandable that an amateur would not recognized a technical problem. But these are simple, so once it was pointed out, it is hard to sympathize with their failure to deal with them. There are a couple of places where it is suggested not to use certain arguments. They could have included any mention of thermodynamics "unless you are prepared to deal with technical discussions".
The “thermodynamic argument” against evolution is one of the earlier arguments that apparently had biology teachers on the ropes. Duane Gish loved that “argument;” and he used it often, even though physicists had repeatedly corrected both Morris and Gish. The “scientific” creationists would be totally demolished on their use of that argument; yet they would turn right around and haul it out again in every new venue as though it was never refuted. Even now, the ID/creationists will caution against using the argument; yet sites such as the ICR and AiG still include it in their list of arguments against evolution and abiogenesis. Over at UD, Granville Sewell keeps bringing it up over and over again, trying to find a “definition” of entropy that will make Hoyle’s tornado-in-a-junkyard argument still valid. Sewell is so pathetically clueless about thermodynamics that he doesn’t even recognize it when the people he claims he consults will demur when he wants them to become involved. All the ID/creationist arguments about CSI – or whatever they want to call it – are based on their fundamental misunderstandings of basic physics and chemistry. They don’t even know how to compute CSI in any real situation; let alone be able to show how it has any application to the way atoms and molecules actually behave. There was a time back in the 1970s when I had considered the possibility that the “scientific” creationist’s notions of thermodynamics were simply innocent misunderstandings. However, after something like 50 years of watching these characters reuse old, refuted arguments in every new venue – even while acknowledging to their followers that these arguments shouldn’t be used – I have come to understand that their use of these arguments is primarily to provoke scientists into debating them so that they can get a free ride, publicity, and the appearance of legitimacy on the back of the scientist. It’s a dishonest tactic; and I am convinced that the leaders of the ID/creationist movement know it. Their followers will smugly copy/paste the arguments of their leaders without any understanding of what is wrong with these arguments.

callahanpb · 27 June 2014

TomS said: Thermodynamics isn't easy, so it is understandable that an amateur would not recognized a technical problem.
Indeed, it's a very hard field, and my own understanding is poor. On the other hand, the evidence for self-organization in nature is so ubiquitous that it should be a red flag when someone claims to contradict it using advanced math. The main issue is the bait-and-switch between "entropy" in the thermodynamic sense and the common understanding of "disorder" or "lack of complex structure." In fact, the development of complex structures is not only consistent with increasing entropy but often requires it.

Mike Elzinga · 27 June 2014

callahanpb said:
TomS said: Thermodynamics isn't easy, so it is understandable that an amateur would not recognized a technical problem.
Indeed, it's a very hard field, and my own understanding is poor. On the other hand, the evidence for self-organization in nature is so ubiquitous that it should be a red flag when someone claims to contradict it using advanced math. The main issue is the bait-and-switch between "entropy" in the thermodynamic sense and the common understanding of "disorder" or "lack of complex structure." In fact, the development of complex structures is not only consistent with increasing entropy but often requires it.
It’s is basically quite simple at its core. If ENERGY couldn’t spread around in increasing numbers of ENERGY states (increasing entropy), nothing would bind together to form more complex systems of atoms and molecules. Condensing matter REQUIRES the second law of thermodynamics. Without it, no protons, no neutrons, no hydrogen or helium or lithium, no stars, no heavier elements, no solar systems, no planets, no chemistry, and no living organisms. Everybody seems to have heard of inelastic collisions; but many don’t realize that bound systems are the result of inelastic collisions in which energy has to be released and spread around (increasing entropy) in order for things to stick together and stay in those states. At its very foundation, the ID/creationist misconceptions about the second law are due to their thinking that all interactions are perfectly elastic collisions among totally inert objects. They deny this, of course; but their tornado-in-a-junkyard argument along with their attempts to throw coins, Scrabble letters, or marbles together to form complex arrays betray their misconceptions.

TomS · 27 June 2014

Mike Elzinga said:
callahanpb said:
TomS said: Thermodynamics isn't easy, so it is understandable that an amateur would not recognized a technical problem.
Indeed, it's a very hard field, and my own understanding is poor. On the other hand, the evidence for self-organization in nature is so ubiquitous that it should be a red flag when someone claims to contradict it using advanced math. The main issue is the bait-and-switch between "entropy" in the thermodynamic sense and the common understanding of "disorder" or "lack of complex structure." In fact, the development of complex structures is not only consistent with increasing entropy but often requires it.
It’s is basically quite simple at its core. If ENERGY couldn’t spread around in increasing numbers of ENERGY states (increasing entropy), nothing would bind together to form more complex systems of atoms and molecules. Condensing matter REQUIRES the second law of thermodynamics. Without it, no protons, no neutrons, no hydrogen or helium or lithium, no stars, no heavier elements, no solar systems, no planets, no chemistry, and no living organisms. Everybody seems to have heard of inelastic collisions; but many don’t realize that bound systems are the result of inelastic collisions in which energy has to be released and spread around (increasing entropy) in order for things to stick together and stay in those states. At its very foundation, the ID/creationist misconceptions about the second law are due to their thinking that all interactions are perfectly elastic collisions among totally inert objects. They deny this, of course; but their tornado-in-a-junkyard argument along with their attempts to throw coins, Scrabble letters, or marbles together to form complex arrays betray their misconceptions.
If you think that explanation is simple, may I be so bold as to suggest that you never debate a creationist. :-)

Frank J · 27 June 2014

I'm not sure it's really ironic.

— callahanpb
What makes it ironic is not that Pope John Paul II made such a strong statement endorsing evolution, but that he made it a point to emphasize his awareness that many researchers independently arrived at that conclusion without any prior incentive, and without playing favorites with the evidence. Which suggests a strong possibility that he was just as aware, and disappointed, that creationists do nothing of the sort. Intentional or not, this was a huge slap in the face of the anti-evolution movement. Note that he could have easily said something like: "I believe evolution and common ancestry, some believe a 6-day-6000-year ago creation, and some believe billions of years of 'kinds' created independently. All of those positions are valid, because they all take faith." And indeed that would have been better for business. But he must have realized that it would be dishonest.

Creationists have managed to paint themselves into a corner over the years, but for some reason it doesn’t bother them.

— callahanpb
Though for different reasons. The rank-and-file, and maybe some Biblical activists, are just too compartmentalized to realize what's going on. But the skilled activists, especially ID promoters, know that they can get away with a lot. Even their scientist critics, who know better, often take the bait, and let them keep the focus on "weaknesses" of "Darwinism." No matter how thorough the refutation is, it can never compete with catchy, but misleading sound bites, when 99+% of the audience has virtually zero time or interest.

Frank J · 27 June 2014

They deny this, of course; but their tornado-in-a-junkyard argument along with their attempts to throw coins, Scrabble letters, or marbles together to form complex arrays betray their misconceptions.

— Mike Elzinga
Unless you are talking about the DI gang, in which case the proper word is "misrepresentations," not "misconceptions." They know darn well the game they're playing. They have been corrected many times. But they know that long, technical refutations can never compete with catchy, but misleading sound bites that fool most nonscientists, including most who (so far) have no problem with evolution. In the 90s, when I still thought that they honestly believed their nonsense, I thought "they must think all matter is an ideal gas." But then I recalled that even a good science education spends a lot of time with ideal gases, and treats like an afterthought that real matter deviates from it. I guess that's somewhat of a necessity, because to teach it properly, one has to introduce the simple math first (e.g. PV - nRT,) then explain the realities of intermolecular forces and that matter has nonzero volume. In the 40 years since my "Eureka moment" about that I have found that most people with science degrees are unaware of that, let alone the general public. But I have almost no doubt that most DI folk, and not just the sellout scientists like Behe and Wells, are aware of the game they are playing.

Mike Elzinga · 27 June 2014

TomS said: If you think that explanation is simple, may I be so bold as to suggest that you never debate a creationist. :-)
That is exactly correct; no creationist ever got a free ride on my back. After watching a few debates and reading creationist literature back in the 1970s, I and some of my colleagues recognized the futility of that very early on. Instead, I and others who gave talks to audiences back in the late 1970s to the mid 1990s developed a policy of never engaging them directly. We studied the debating tactics, misconceptions, and misrepresentations of the creationists and used them to develop pedagogical techniques and improve our teaching and educational outreach without giving creationists credit for raising those issues. I have made only a couple of exceptions to that policy in something like 50 years; and the results were so predictable each time that I didn’t need to do it again to hone my understanding of what they will do. In those couple of instances, the creationists immediately tried to “up the ante” by jumping into more advanced topics and portraying themselves as experts who could argue at any level with any expert. In each case they were spouting complete malarkey. It’s what they do; they play to their audience and their base. They try to turn the interaction into a game of egos. In reality, ID/creationism is and always has been a sectarian socio/political movement seeking legitimacy by taunting scientists to get onto a public stage with them. They have never really been interested in the science; and the startling discovery one makes after studying them for a while is that their misconceptions, even those of their PhDs, go back into middle school and high school level science. I was surprised by that when I first noticed it; but their lack of understanding of basic science has remained the case to this very day. There is another reason one should not have any prolonged engagement with ID/creationists. Those that do – e.g., those who have spent years arguing with the denizens of UD – often develop habits of thinking and arguing that are very similar to those of the ID/creationists. For example, the tactic of Googling the Internet for papers that are alleged to “rebut” the arguments of one’s opponents. ID/creationists do this without comprehension of the papers they “cite;” but so do many of the people who argue with them. I have a strong suspicion that this kind of prolonged engagement with creationists ultimately inhibits one’s ability to learn. The “fun” isn’t worth the loss. Note that Frank J has similar perceptions from his experience. I think many of us older “geezers” have seen it all from this crowd. It was perhaps a bit more obvious with the “Scientific” Creationists, before they started trying to court proof their pseudoscience.

Henry J · 27 June 2014

There's also that the principles of thermodynamics are inferred from the relevant evidence in essentially the same way that the principles of evolution are. So even if they were somehow contrary to each other, there would be no guarantee which one was wrong. (That the principles of thermodynamics are called "laws" is irrelevant; they're still observed patterns in the data, not something that was legislated. )

Or it might be like the way general relativity and quantum mechanics work - in areas that aren't too extreme in some way, they work together.

Also not to mention that the only dispersal of energy that would prevent evolution would be for the sun to run out of fusible nuclei*, and for a yellow dwarf of its size, that takes billions and billions of years (to borrow a phrase).

*Or accumulate too many of those nuclei for which fusion produces energy faster than hydrogen fusion does. (At least I think that's what eventually leads to the red giant phase. )

Henry

TomS · 27 June 2014

My apologies for my snarky comment.

TomS · 28 June 2014

Henry J said: There's also that the principles of thermodynamics are inferred from the relevant evidence in essentially the same way that the principles of evolution are. So even if they were somehow contrary to each other, there would be no guarantee which one was wrong. (That the principles of thermodynamics are called "laws" is irrelevant; they're still observed patterns in the data, not something that was legislated. ) Or it might be like the way general relativity and quantum mechanics work - in areas that aren't too extreme in some way, they work together. Also not to mention that the only dispersal of energy that would prevent evolution would be for the sun to run out of fusible nuclei*, and for a yellow dwarf of its size, that takes billions and billions of years (to borrow a phrase). *Or accumulate too many of those nuclei for which fusion produces energy faster than hydrogen fusion does. (At least I think that's what eventually leads to the red giant phase. ) Henry
What I wonder about are two things about so many of the arguments against evolution: 1. Doesn't the same apply at least as well against reproduction? Doesn't the growth of an oak from an acorn (or of an acorn from an oak) exhibit the same difficulty? 2. An intelligent designer is as much bound by the same laws of thermodynamics. The laws of thermodynamics prevent engineers from designing perpetual-motion machines.

Eric Finn · 28 June 2014

Henry J said: There's also that the principles of thermodynamics are inferred from the relevant evidence in essentially the same way that the principles of evolution are. So even if they were somehow contrary to each other, there would be no guarantee which one was wrong. (That the principles of thermodynamics are called "laws" is irrelevant; they're still observed patterns in the data, not something that was legislated. )
I have read somewhere (sorry, couldn’t find the source) that the development in mathematics during the 19th century made scientists aware that natural sciences can never prove anything in the way mathematics can. It is possible to prove that 5th order polynomial equations do not have a general solution (Galois), but we can not expect similar accuracy from natural sciences. This is (according to the missing source) the reason, why the naming convention changed from law to theory. We have the Ohm’s law on one hand, but the theory of relativity on the other – and the theory of evolution. Part of the trick is that mathematics creates first its own universes and then studies how they behave, knowing fully the compositions of those universes, while natural sciences start from the observable universe and try to figure out how it behaves, based on the observations only. The naming convention was not changed retroactively. Moreover, a law states merely a pattern, while a theory usually presents also suggestions for mechanisms, which make the observable things look like they are found to look like.

Frank J · 28 June 2014

There is another reason one should not have any prolonged engagement with ID/creationists. Those that do – e.g., those who have spent years arguing with the denizens of UD – often develop habits of thinking and arguing that are very similar to those of the ID/creationists... Note that Frank J has similar perceptions from his experience.

— Mike Elzinga
Thanks. And may I add that my experience is noticing that the "habits of thinking and arguing that are very similar to those of the ID/creationists" includes the very counterproductive "thinking in 'kinds'." I realize that it's virtually unavoidable, because words (e.g. "creationist") are "fixed kinds," while their definitions evolve, and even speciate (would someone in 1955 recognize a 1985 song as rock & roll?). I admit that my terminology is clumsy, but I find that I have to use terms like "rank-and-file evolution-denier" and "anti-evolution activist" to describe very different "species." The former rarely bring up any topic related to "origins," but on the rare occasion that I have a polite discussion with them about it, they usually concede that the evidence does not support their particular origins account (at least not yet), but choose to believe it regardless. The latter are always looking for an excuse to "debate" "Darwinists," and never concede anything. But at the same time are extremely evasive about what they think happened instead of "macroevolution." In an informal survey I conducted a few years ago, mostly on Talk.origins, ~70% refused to give me a straight answer to "how many years has life existed on earth?" Why would they refuse to discuss the part that would help them the most? But note that there are "transitionals" between those 2 "kinds" too. Many of them write letters-to-the-editor, which invariably parrot a laundry list of common, but long-refuted arguments. When they see the replies and realize how much they got wrong, they either revert to the quiet life of a rank-and-file denier, or if their mission to "destroy 'Darwinism'" is strong enough, learn how to be effective activists.

mattdance18 · 28 June 2014

Mike Elzinga said: The “thermodynamic argument” against evolution is one of the earlier arguments that apparently had biology teachers on the ropes. Duane Gish loved that “argument;” and he used it often, even though physicists had repeatedly corrected both Morris and Gish.
...which only goes to show that Duane Gish was an incorrigible and unrepentant LIAR. I grant you, this doesn't differentiate him from other popular leaders among creationists.

https://me.yahoo.com/a/JxVN0eQFqtmgoY7wC1cZM44ET_iAanxHQmLgYgX_Zhn8#57cad · 28 June 2014

Eric Finn said:
Henry J said: There's also that the principles of thermodynamics are inferred from the relevant evidence in essentially the same way that the principles of evolution are. So even if they were somehow contrary to each other, there would be no guarantee which one was wrong. (That the principles of thermodynamics are called "laws" is irrelevant; they're still observed patterns in the data, not something that was legislated. )
I have read somewhere (sorry, couldn’t find the source) that the development in mathematics during the 19th century made scientists aware that natural sciences can never prove anything in the way mathematics can. It is possible to prove that 5th order polynomial equations do not have a general solution (Galois), but we can not expect similar accuracy from natural sciences. This is (according to the missing source) the reason, why the naming convention changed from law to theory. We have the Ohm’s law on one hand, but the theory of relativity on the other – and the theory of evolution. Part of the trick is that mathematics creates first its own universes and then studies how they behave, knowing fully the compositions of those universes, while natural sciences start from the observable universe and try to figure out how it behaves, based on the observations only. The naming convention was not changed retroactively. Moreover, a law states merely a pattern, while a theory usually presents also suggestions for mechanisms, which make the observable things look like they are found to look like.
I don't doubt that the comparison with mathematics made scientists realize that "natural philosophy" wasn't going to yield any kind of proof as mathematics has. But I don't see how mathematics was doing anything really new with respect to proving anything at the time, since mathematical proofs are very old indeed. The Pythagorean theorem is called that not because Pythagoras or his followers came up with the idea (which was rather old by then), but that they purportedly proved it. Euclid's work is famous in part because proof is built on proof as one moves through the Elements of Geometry. The natural sciences don't try to figure out how the observable universe works from observation alone, rather they use mathematics to extrapolate and improve our understanding. Observation often just confirms a few crucial points, as with relativity theory, while the model shows what almost certainly proceeds from those few crucial points, along with the rest of science (confirming more crucial points with observations is always welcome, but not required prior to recognizing that the theory is almost certainly correct in the unconfirmed parts as well). Glen Davidson

mattdance18 · 28 June 2014

Eric Finn said: I have read somewhere (sorry, couldn’t find the source) that the development in mathematics during the 19th century made scientists aware that natural sciences can never prove anything in the way mathematics can. It is possible to prove that 5th order polynomial equations do not have a general solution (Galois), but we can not expect similar accuracy from natural sciences.
Actually, this distinction was employed long before the 19th century. It was already clearly recognized by the time of Plato and Aristotle, for example, and it plays a role in both of their epistemologies. It was also accepted throughout the medieval period. And during both the ancient and medieval eras, it was commonly held that the rigor and necessity and certainty of mathematics made it the best model for knowledge. Then as the Scientific Revolution picked up steam in the 16th century, empirical study gained in importance -- though it's probably worth pointing out that empirical studies were, and remain, fundamentally guided by mathematics, too, just mathematics applied to nature, which had not yet been done in any rigorous way. In the 17th century, the distinction became the main divide between the so-called "rationalist" and "empiricist" approaches to epistemology and metaphysics. Mathematical truths were believed to hold with a universality and necessity, while empirical truths were deemed to obtain only generality and probability (albeit potentially very high in both cases). Ironically, by the 19th century, the sharpness of the distinction was challenged, as certain axioms or ideas of mathematics came to be considered potentially dispensable under certain circumstances. Topological studies challenged basic principles of geometry, for example. (On a spherical surface, triangles can have angles summing to more than 180 degrees, parallel lines (like longitudes) can eventually intersect, etc.) And in the 20th century, the distinction has become blurrier still. If anything, it is the triumph of observational knowledge that has led to a decline in the idea of absolute certainty, of perfect universality and necessity, even for math.
Part of the trick is that mathematics creates first its own universes and then studies how they behave, knowing fully the compositions of those universes, while natural sciences start from the observable universe and try to figure out how it behaves, based on the observations only.
But historically, I'm not sure this is true. Part of what led Pythagoras to his understanding of mathematics was consideration of the relation between the lengths of strings on a lyre and their respective tones. So he didn't conceive of himself as creating a formal universe. He thought he was describing the universe itself. And many later Platonists or rationalists would think similarly. Moreover, it's not only the observations that are important in natural science. Indeed, empirical observation had been around for a long time before the scientific revolution. Aristotle's entire epistemology is based on it, for example, and this was influential in varying degrees through nearly two thousand years after him. What changes with the scientific revolution is the melding of empirical observation and mathematics. Consider Galileo. He was certainly making much more precise observations of nature than people had done hitherto. But what really revolutionizes things his effort to formalize his observations mathematically, so that there are formulae to offer underlying explanations for what has been observed, and even to make successful predictions for what will be observed in the future under similar circumstances. So keep in mind, the history here is much longer and much more complex than you're letting on.

Frank J · 28 June 2014

mattdance18 said:
Mike Elzinga said: The “thermodynamic argument” against evolution is one of the earlier arguments that apparently had biology teachers on the ropes. Duane Gish loved that “argument;” and he used it often, even though physicists had repeatedly corrected both Morris and Gish.
...which only goes to show that Duane Gish was an incorrigible and unrepentant LIAR. I grant you, this doesn't differentiate him from other popular leaders among creationists.
You may be 100% correct, but I must keep nagging that the only way to know for sure is to read minds, which is impossible. Yet for some reason, what I hear from my side 99+% of the time is either that creationists/IDers lie (Option 1) or that "they really honestly do believe every word they say" (Option 2). Ironically that's another case where, as Mike Elzinga noted above, fellow "Darwinists" "often develop habits of thinking and arguing that are very similar to those of the ID/creationists." Such assertions are not only baseless, but unnecessary, because there are options between the extremes. Option 3 is that a particular creationist believes his origins story is true, but not that the evidence supports it (not yet at least). Option 4 is that does not personally believe it on faith or evidence. But in both cases he genuinely fears that society will collapse if the "masses" accept evolution, and optionally if the "masses" don't accept his particular interpretation of Genesis. Which makes their "lies" no worse than a parent telling a child a fairy tale. Again we can never know for sure, but I suspect Option 2 applies to most rank-and-file evolution-deniers, whereas for the professionals, Option 3 applies to most of the Biblical YECs and OECs, and Option 4 to most IDers.

Frank J · 28 June 2014

mattdance18 said:
Mike Elzinga said: The “thermodynamic argument” against evolution is one of the earlier arguments that apparently had biology teachers on the ropes. Duane Gish loved that “argument;” and he used it often, even though physicists had repeatedly corrected both Morris and Gish.
...which only goes to show that Duane Gish was an incorrigible and unrepentant LIAR. I grant you, this doesn't differentiate him from other popular leaders among creationists.
You may be 100% correct, but I must keep nagging that the only way to know for sure is to read minds, which is impossible. Yet for some reason, what I hear from my side 99+% of the time is either that creationists/IDers lie (Option 1) or that "they really honestly do believe every word they say" (Option 2). Ironically that's another case where, as Mike Elzinga noted above, fellow "Darwinists" "often develop habits of thinking and arguing that are very similar to those of the ID/creationists." Such assertions are not only baseless, but unnecessary, because there are options between the extremes. Option 3 is that a particular creationist believes his origins story is true, but not that the evidence supports it (not yet at least). Option 4 is that does not personally believe it on faith or evidence. But in both cases he genuinely fears that society will collapse if the "masses" accept evolution, and optionally if the "masses" don't accept his particular interpretation of Genesis. Which makes their "lies" no worse than a parent telling a child a fairy tale. Again we can never know for sure, but I suspect Option 2 applies to most rank-and-file evolution-deniers, whereas for the professionals, Option 3 applies to most of the Biblical YECs and OECs, and Option 4 to most IDers.

Frank J · 28 June 2014

oops, sorry for the double post.

https://www.google.com/accounts/o8/id?id=AItOawnKupVGX70N9ZsvLu8iScIzWpyVj8bds_Q · 28 June 2014

A biology professor and writer for BSCS who debated Gish in the 70s told me that he asked Gish why he kept using the 2nd Law argument when Gish knew it wasn't true. Gish was reported to have replied, "Because it works." Straight up apologetics - that's why.

Just Bob · 28 June 2014

https://www.google.com/accounts/o8/id?id=AItOawnKupVGX70N9ZsvLu8iScIzWpyVj8bds_Q said: A biology professor and writer for BSCS who debated Gish in the 70s told me that he asked Gish why he kept using the 2nd Law argument when Gish knew it wasn't true. Gish was reported to have replied, "Because it works." Straight up apologetics - that's why.
Yep, what matters to people scum like that is not the truth winning out, but 'winning'.

Rolf · 29 June 2014

Frank J wrote:
Such assertions are not only baseless, but unnecessary, because there are options between the extremes. Option 3 is that a particular creationist believes his origins story is true, but not that the evidence supports it (not yet at least). Option 4 is that does not personally believe it on faith or evidence. But in both cases he genuinely fears that society will collapse if the “masses” accept evolution, and optionally if the “masses” don’t accept his particular interpretation of Genesis. Which makes their “lies” no worse than a parent telling a child a fairy tale.
What I see is societies all around the world collapsing; societies where I presume evolution is the least of whatever worries those peoples may have. May I suggest they are themselves their own worst enemy?

Frank J · 29 June 2014

Rolf said: Frank J wrote:
Such assertions are not only baseless, but unnecessary, because there are options between the extremes. Option 3 is that a particular creationist believes his origins story is true, but not that the evidence supports it (not yet at least). Option 4 is that does not personally believe it on faith or evidence. But in both cases he genuinely fears that society will collapse if the “masses” accept evolution, and optionally if the “masses” don’t accept his particular interpretation of Genesis. Which makes their “lies” no worse than a parent telling a child a fairy tale.
What I see is societies all around the world collapsing; societies where I presume evolution is the least of whatever worries those peoples may have. May I suggest they are themselves their own worst enemy?
From the minute I Read Ronald Bailey's eye-opening "Origin of the Specious" in 1998, I felt the pain, and not just in the Clintonian sense, of anti-evolution activists. They accurately identified 50% of the problem - the rest is "in the mirror," among the radical authoritarians who are just as addicted to instant gratification as the ones they whine about. And sometimes I wonder if their radical solution - to keep the "masses" believing in fairy tales even has some merit. But I come to my senses when I think that what they insist on is not just that the "masses" believe fairy tales - indeed the activists in the ID camp do not care if their audience is Biblical literalist or not, as long as they repeat misrepresentations of evolution. What makes their "solution" worse than the problem is that it encourages massive paranoia of science, not just the indifference and preference for feel-good "alternatives" that is already rampant among US nonscientists. Evolution tells us that modern humans have not changed much in 100,000+ years. What we are seeing are the exponentially changing results of what we were already capable of millennia ago, but just didn't have the population or the tools to carry out. Those who wrote the Bible must have also noticed the changes, and that's undoubtedly what drove them to speak of "end times." As with a 6-day-(then)-2000-year-ago creation, it was a reasonable hypothesis at the time. By the mid 1900s even the most militant Biblical literalists must have realized that those hypotheses no longer had any merit, so an elaborate pseudoscience was concocted to take their place.

Frank J · 29 June 2014

While writing the last comment, I thought of this quote, which could have been written today, or ~40 years ago when I first read it:

Our youth now love luxury. They have bad manners, contempt for authority; they show disrespect for their elders and love chatter in place of exercise; they no longer rise when elders enter the room; they contradict their parents, chatter before company; gobble up their food and tyrannize their teachers.

It was written by Socrates, over 2400 years ago.

TomS · 29 June 2014

Frank J said: While writing the last comment, I thought of this quote, which could have been written today, or ~40 years ago when I first read it:

Our youth now love luxury. They have bad manners, contempt for authority; they show disrespect for their elders and love chatter in place of exercise; they no longer rise when elders enter the room; they contradict their parents, chatter before company; gobble up their food and tyrannize their teachers.

It was written by Socrates, over 2400 years ago.
Ecclesiastes chapter 7 10 Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.
As far as realizing that that a literal interpretation of time wouldn't work
2 Peter chapter 3 4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. 5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: 6 Whereby the world that then was, being overflowed with water, perished: 7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. 8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

harold · 29 June 2014

Frank J said:
mattdance18 said:
Mike Elzinga said: The “thermodynamic argument” against evolution is one of the earlier arguments that apparently had biology teachers on the ropes. Duane Gish loved that “argument;” and he used it often, even though physicists had repeatedly corrected both Morris and Gish.
...which only goes to show that Duane Gish was an incorrigible and unrepentant LIAR. I grant you, this doesn't differentiate him from other popular leaders among creationists.
You may be 100% correct, but I must keep nagging that the only way to know for sure is to read minds, which is impossible. Yet for some reason, what I hear from my side 99+% of the time is either that creationists/IDers lie (Option 1) or that "they really honestly do believe every word they say" (Option 2). Ironically that's another case where, as Mike Elzinga noted above, fellow "Darwinists" "often develop habits of thinking and arguing that are very similar to those of the ID/creationists." Such assertions are not only baseless, but unnecessary, because there are options between the extremes. Option 3 is that a particular creationist believes his origins story is true, but not that the evidence supports it (not yet at least). Option 4 is that does not personally believe it on faith or evidence. But in both cases he genuinely fears that society will collapse if the "masses" accept evolution, and optionally if the "masses" don't accept his particular interpretation of Genesis. Which makes their "lies" no worse than a parent telling a child a fairy tale. Again we can never know for sure, but I suspect Option 2 applies to most rank-and-file evolution-deniers, whereas for the professionals, Option 3 applies to most of the Biblical YECs and OECs, and Option 4 to most IDers.
Option 5 is that he or she consciously perceives self-serving bias as reality, at anemotional level. However, this self-serving wishful thinking provokes unconscious tension (cognitive dissonance). Admitting doubts would be unbearable so the tension is dealt with by repetition of slogans, self-exposure to reinforcing propaganda, expression of anger at sources of tension, erection of straw man versions of evolution to ridicule, etc. We all do this sort of thing to some degree, just creationists to a moreabsurd degree.

callahanpb · 29 June 2014

Frank J said: You may be 100% correct, but I must keep nagging that the only way to know for sure is to read minds, which is impossible.
In practice, most debates are carried out with working assumptions about the motivation of the opposition. These assumptions are often wrong in some specifics, but it dismissing them entirely turns it into a kind of false objectivity. Just repeating "I am not a mind reader" will not change the fact that your brain is busy constructing counterarguments that differ depending on your (admittedly flawed) understanding of your audience. It's possible to cross the line, and this would include saying "I know you're a liar." or "I know you just can't face up to the implications of science." So assertions like this aren't very meaningful. (Though I think they can be useful rhetorically in an especially heated discussion.) Beyond the highest priority item of preventing creationists from harming science education, I am interested purely out of curiosity why they say what they say and whether they actually believe it. It's just a very different way of looking at the world, and it's natural to form some opinions about it.

mattdance18 · 29 June 2014

Frank J said:
mattdance18 said: ...which only goes to show that Duane Gish was an incorrigible and unrepentant LIAR. I grant you, this doesn't differentiate him from other popular leaders among creationists.
You may be 100% correct, but I must keep nagging that the only way to know for sure is to read minds, which is impossible.
I don't think that the only way to know that someone is a liar is to read his mind. "For sure?" Well, maybe. But I am perfectly comfortable with classing my certainty in this case right along with that of any other empirical inference. The preponderance of evidence shows, and in this case beyond any reasonable doubt (though not beyond all conceivable doubt), that Duane Gish was a deeply dishonest human being, and that he didn't much care about it. As with any empirical inference, it is revisable on the basis of evidence. Just like science. The fact that it is revisable does not mean that it should be revised. And I would put my judgments about the dishonesty of other creationist leaders in the same boat.
Such assertions are not only baseless, but unnecessary...
I disagree on both counts. I do believe that there is ample evidence of dishonesty among creationist leadership. I don't think it applies to rank-and-file creationists, however, which is where David's fascinating series is most helpful. But one thing that is extremely useful is showing those who've been duped that they have indeed been duped. The arguments they make can be refuted on their own terms, and it would be ad hominem to claim that the arguments are mistaken because of any character features of those making them. But their is utility in pointing out that people like Gish and Johnson and Dembski and Ham are dishonest.

Mike Elzinga · 29 June 2014

One can find out quite a lot about the mindset of creationists by looking at the restrictions they place on their opponents. For example, look at Walter T. Brown’s version of a debate contract.

Typing “Walter T. Brown” into a Google search brings up links to commentaries on how Brown tries to tie the hands of his opponents. Much of what is in Brown’s contract is similar to the restrictions all creationists try to place on anyone who would debate them.

Bill Nye had to sign a contract with Ken Ham; and since the debate, Ham has been using Bill Nye’s name and public profile to enhance the image of Ham himself and his organization.

ID/creationists aren’t the only pseudo scientists clawing for a ride on the back of a legitimate scientist; other crackpots try this ploy also.

The main difference between the average crackpot and the ID/creationists is that the ID/creationists have organized themselves into a well-funded socio/political organization with fulltime paid employees and lawyers sitting in offices concocting strategies and tactics for using grass roots political methods to get themselves heard.

The average crackpot doesn’t have that kind of money and time; although some of them - for example, Joseph Newman - will sell franchises to the gullible in order to make money. I once met some crackpots who had some association with Newman.

Like all crackpots of this nature, they were quite persistent and aggressive in trying to get a scientist to endorse them and/or otherwise enhance their credibility; and ID/creationists certainly have this characteristic in common with all such crackpots.

Mike Elzinga · 29 June 2014

I messed up the link to Walter T. Brown’s contract.

Here is Walter T. Brown’s version of a debate contract.

mattdance18 · 30 June 2014

Frank J said: While writing the last comment, I thought of this quote, which could have been written today, or ~40 years ago when I first read it:

Our youth now love luxury. They have bad manners, contempt for authority; they show disrespect for their elders and love chatter in place of exercise; they no longer rise when elders enter the room; they contradict their parents, chatter before company; gobble up their food and tyrannize their teachers.

It was written by Socrates, over 2400 years ago.
Actually, it was written by Aristophanes, lampooning Socrates in The Clouds. Socrates himself never wrote anything down. And at his trial, the two charges were (a) not believing in the Gods of Athens and (b) corrupting the young. The younger generation of the Athenian elite apparently found Socrates far more interesting and entertaining than did their elders -- especially because he kept humiliating various public figures (priests, politicians, etc). The quotation here -- which is a paraphrase of Aristophanes' actual words, as far as I've been able to find -- sounds very much in line with the general contempt for Socrates on the part of the powerful.

harold · 30 June 2014

I don’t think that the only way to know that someone is a liar is to read his mind.
It depends on what you mean by "liar". If you mean someone consciously deceptive, like a child who knows that he got into the cookie jar but denies it, then you'd have to read a creationist's mind, or catch them admitting that they don't really believe it, to fully demonstrate that. If you mean someone who persistently repeats things that a reasonable person would understand are untrue, then creationists are all liars. There is a difference. The vast majority of creationists don't gain anything but emotional sensation from their insistent reality denial. I don't know if they'd pass a polygraph, but they superficially "believe" their own nonsense. Their are most successful at lying to themselves.

Yardbird · 30 June 2014

Part of the trick is that mathematics creates first its own universes and then studies how they behave, knowing fully the compositions of those universes, while natural sciences start from the observable universe and try to figure out how it behaves, based on the observations only.
mattdance18 said: But historically, I’m not sure this is true. Part of what led Pythagoras to his understanding of mathematics was consideration of the relation between the lengths of strings on a lyre and their respective tones. So he didn’t conceive of himself as creating a formal universe. He thought he was describing the universe itself. And many later Platonists or rationalists would think similarly.
I think this is about the difference between applied math/mathematical physics (useful math) and theoretical math (the kind only mathematicians care about). (The distinction can be artificial, except to people like me who had to declare a major.) In any case, while mathematics was once assumed to have infinite, if undiscovered, capacity for explanation, Goedel's theorems challenge that assumption. His ideas and quantum mechanics have softened up the hard sciences. My understanding is that at one time science was also seen as absolute, if incomplete. I think this is still a common view, particularly among the uninformed and willfully ignorant. Historically, some people, including some scientists, saw this certainty as equivalent to the absolutes of religion. (FL seems to share this view. ) Some of those people have adopted science as an object of faith. For me, however, Goedel's theorems, the incompatibility of quantum mechanics and relativity, the questions raised by the recent discoveries about dark matter/energy, make faith in science untenable. There are also considerations that make faith in supernatural causes untenable, however much I might want to embrace the divine. Neither science nor religion carry enough weight for me to disregard the questions I and others have about their inaccuracies and contradictions. However, science, or I should rather say scientists, addresses those questions, while the best advice from the religious is to try harder to ignore the questions. FL's opinions that I have read here are prime examples of the purely religious response to the unknown. He requires absolute answers, which requires faith. Thus he thinks that if the results of scientific inquiry are absolutely right and make no reference to God, then those results deny the existence of God. Since this view holds that faith is the only possible way to experience the world, Science must be a religion. This challenges FL and his ilk to defend the superiority of their religion. When scientifically minded people point to the incomplete and conditional nature of scientific explanations, the religiously rigid do not see it as a part of a reasonable discussion about the nature of truth. They take it for a sign of a lack of zeal and deficient faith and, "THEY WIN!", because the argument isn't really about the nature of truth, it's about the depth of conviction. And the depth of conviction isn't really about developing a connection with the divine, it's about the impulse for power, the need for stature, and the desire to dominate others. That explains their aggressive self-aggrandizing, as in the threats of eternal punishment, as if it were in their dominion. When called on this, of course, they put their hands in their back pockets and whistle at the ceiling. I don't accept that this behavior is necessarily deluded or mentally disturbed. I judge that at least some of it is driven by deeply fearful and antisocial motives. As such, even engaging with these particular people reinforces their attitude. I have no quick way to distinguish these people from the potentially reasonable such as DSM once was, so I generally choose to ignore them all, except for the occasional door knocker or street corner witness. They're in my face, and fair game.

Mike Elzinga · 30 June 2014

Yardbird said: When scientifically minded people point to the incomplete and conditional nature of scientific explanations, the religiously rigid do not see it as a part of a reasonable discussion about the nature of truth. They take it for a sign of a lack of zeal and deficient faith and, "THEY WIN!", because the argument isn't really about the nature of truth, it's about the depth of conviction. And the depth of conviction isn't really about developing a connection with the divine, it's about the impulse for power, the need for stature, and the desire to dominate others.
Yet the ID/creationists want their sectarian dogma to have the imprimatur of science. Ken Ham has said repeatedly that they love science; but science must be done assuming a literal reading of Genesis. Of course, that means that what they call “science” has no purchase in the real world – although they argue that it does in the form of “operational science” (i.e., technology). That doesn’t sound like faith; it sounds more like Ham and the rest of the ID/creationists are essentially asserting, “Our dogma trumps all other “compromised” dogmas because we have the proper science on our side.” They are using pseudoscience to prop up sectarian dogma; and why would they do this if they had faith? Their rationalizations sound more like a marketing scheme motivated by the desire to tap into lucrative sectarian markets. Ham is an entrepreneur; and he got some of his training at the ICR. The rest of ID/creationism is a socio/political spin-off of the earlier “Scientific” Creationism designed to get their religion past the courts. People like Freshwater are still trying to get Edwards vs. Aguillard overturned by the Supreme Court. So I don’t think that any of this is about faith; it’s part of a long-standing battle over the politics of who gets to rule.

Yardbird · 30 June 2014

Mike Elzinga said:
Yardbird said: When scientifically minded people point to the incomplete and conditional nature of scientific explanations, the religiously rigid do not see it as a part of a reasonable discussion about the nature of truth. They take it for a sign of a lack of zeal and deficient faith and, "THEY WIN!", because the argument isn't really about the nature of truth, it's about the depth of conviction. And the depth of conviction isn't really about developing a connection with the divine, it's about the impulse for power, the need for stature, and the desire to dominate others.
Yet the ID/creationists want their sectarian dogma to have the imprimatur of science. Ken Ham has said repeatedly that they love science; but science must be done assuming a literal reading of Genesis. Of course, that means that what they call “science” has no purchase in the real world – although they argue that it does in the form of “operational science” (i.e., technology). That doesn’t sound like faith; it sounds more like Ham and the rest of the ID/creationists are essentially asserting, “Our dogma trumps all other “compromised” dogmas because we have the proper science on our side.” They are using pseudoscience to prop up sectarian dogma; and why would they do this if they had faith? Their rationalizations sound more like a marketing scheme motivated by the desire to tap into lucrative sectarian markets. Ham is an entrepreneur; and he got some of his training at the ICR. The rest of ID/creationism is a socio/political spin-off of the earlier “Scientific” Creationism designed to get their religion past the courts. People like Freshwater are still trying to get Edwards vs. Aguillard overturned by the Supreme Court. So I don’t think that any of this is about faith; it’s part of a long-standing battle over the politics of who gets to rule.

Yardbird · 30 June 2014

Mike Elzinga said:
Yardbird said: When scientifically minded people point to the incomplete and conditional nature of scientific explanations, the religiously rigid do not see it as a part of a reasonable discussion about the nature of truth. They take it for a sign of a lack of zeal and deficient faith and, "THEY WIN!", because the argument isn't really about the nature of truth, it's about the depth of conviction. And the depth of conviction isn't really about developing a connection with the divine, it's about the impulse for power, the need for stature, and the desire to dominate others.
Yet the ID/creationists want their sectarian dogma to have the imprimatur of science. Ken Ham has said repeatedly that they love science; but science must be done assuming a literal reading of Genesis. Of course, that means that what they call “science” has no purchase in the real world – although they argue that it does in the form of “operational science” (i.e., technology). That doesn’t sound like faith; it sounds more like Ham and the rest of the ID/creationists are essentially asserting, “Our dogma trumps all other “compromised” dogmas because we have the proper science on our side.” They are using pseudoscience to prop up sectarian dogma; and why would they do this if they had faith? Their rationalizations sound more like a marketing scheme motivated by the desire to tap into lucrative sectarian markets. Ham is an entrepreneur; and he got some of his training at the ICR. The rest of ID/creationism is a socio/political spin-off of the earlier “Scientific” Creationism designed to get their religion past the courts. People like Freshwater are still trying to get Edwards vs. Aguillard overturned by the Supreme Court. So I don’t think that any of this is about faith; it’s part of a long-standing battle over the politics of who gets to rule.
Yes, that's from the impulse to power that's part of the human psyche. Combined with the inability to consider other viewpoints and the self-righteous belief in one's own superiority, it does lead to a battle over ruling. The difference between the infantile need for domination and the mature capacity for tolerance is the difference between ruling and governing. Unfortunately, those who value civility and understanding are at a disadvantage in the fight. I've reached the point where I'm no longer willing to tolerate the intolerant or try to understand the incoherent. Tactically, it's important to make the distinction you've made between the sheep and the shepherds (or maybe that should be the sheep and the wolves) but this is only a difference in degree, not kind. There are direct links between the "rational face" of creationism, the home school movement, the inroads of Christian dominionism in the military, the public intimidation of ethnic minorities that is one reason for heavily armed groups of white men parading in the open, and very wealthy fundamentalists. I'm all for the extension of full rights to people whose gender dispositions do not conform to the greater society and I'm gratified by the recent improvements, yet, even if, or when, these rights are universal, the authoritarians will continue to resist. (See the recent Hobby Lobby decision by the SCOTUS.) But this is just one facet of the problem. Assume that the authoritarians find a way to justify accepting these changes, and that every homophobia evaporates. It would be a relief to think that it would be the break in the dam, but I doubt it. I agree with Arthur Miller, the playwright, who once said that he thought there is a highly vocal minority in the US who are aching for an ayatollah. The recent decisions by the SCOTUS in favor of the rights of the few over the rights of the many are the result of 80 years of hard work, investment, and political organizing by those who have benefited. The demographics might be against their interests, but it's still going to take more hard work, money, and organizing to reverse course. I am heartened by the speed at which things can change, say the fall of the Soviet Union, but cautious about the aftermath of such change, say Putin's Russia. The forces of moderation may look to regression to the mean for help but it's not going to happen overnight. (Messed up the first reply.)

Scott F · 30 June 2014

Yardbird said: The recent decisions by the SCOTUS in favor of the rights of the few over the rights of the many are the result of 80 years of hard work, investment, and political organizing by those who have benefited. The demographics might be against their interests, but it's still going to take more hard work, money, and organizing to reverse course. I am heartened by the speed at which things can change, say the fall of the Soviet Union, but cautious about the aftermath of such change, say Putin's Russia. The forces of moderation may look to regression to the mean for help but it's not going to happen overnight.
This is getting off topic, but I think you're quite right. It's a gross simplification, but my understanding is that religious fundamentalism was riled up to provide a base of support for a right-wing political movement. It included a take over and radicalization of the Southern Baptist Convention. You mentioned the recent Hobby Lobby case. The fact that they had been providing the same level of contraceptive coverage without any qualms up until ObamaCare came along and said that they had to, just shows that the "religious" "convictions" of these people are highly political, highly politicized, and tightly controlled.

Just Bob · 1 July 2014

Scott F said: ... up until ObamaCare came along ...
IOW, up until there was a 'black' man in the White House. My perennial question: Why was there no "Tea Party" during the Clinton administration (or Bush, for that matter)? Why did all those super patriots only discover their super patriotism and a need to "take back America" in 2008?

mattdance18 · 1 July 2014

harold said:
I don’t think that the only way to know that someone is a liar is to read his mind.
It depends on what you mean by "liar". If you mean someone consciously deceptive, like a child who knows that he got into the cookie jar but denies it, then you'd have to read a creationist's mind, or catch them admitting that they don't really believe it, to fully demonstrate that. If you mean someone who persistently repeats things that a reasonable person would understand are untrue, then creationists are all liars.
I don't think the issue is the meaning of "liar." I think it's the meaning of something like "fully demonstrate." And again, I disagree. Neither mind-reading or confessions are necessary in order to back up a judgment that someone is a liar. It's not a deductive derivation from axioms and definitions. It's an empirical inference based on the evidence. To be fair, I will avail myself of distinction to be offered in the next post. Because the point that "liar" is a word that should not be used lightly is well taken.

mattdance18 · 1 July 2014

When considering the issue of honesty among creationists, it might be helpful to have recourse to a distinction made by the important Princeton philosopher Harry Frankfurt. I apologize if the language is coarse, but on the one hand, it's the terminology actually used by Frankfurt, and on the other, it doesn't seem like a terminology he made up: rather, it reflects how we actually use language.

The distinction he makes is between "lie" and "bullshit." You can read it in his wonderful little essay, which is sometimes amusing but also carefully analytic, "On Bullshit."

The distinction works like this. When someone utters a lie, she knows that what she's saying is false. She utters it in order deliberately to disguise the truth for her own benefit. It is part of the nature of a lie that the liar must know the truth. Bullshit is something different. Bullshit doesn't have to be false, nor does the utterer even need to believe that it is false. You can bullshit even if you believe that what you're saying is true, and even if it is. The point with bullshit is this: the bullshitter doesn't know whether it is true, and she doesn't care to find out one way or the other -- but she says it anyway, because the bullshit statement is, in its pragmatic context, rhetorically useful.

So that's the difference: A lie is a statement that is made despite the speaker knowing that it is false. Bullshit is a statement made without the speaker having any real concern for its truth or falsity.

Do note that whatever else we can say about, bullshit certainly isn't a form of honesty. Honesty requires one to commit to standards of truth, to acknowledge one's veridical inadequacies, and to correct those inadequacies. This may be no big deal at times. Depending on the pragmatic context and the rhetorical purpose to which it is set, a bullshit statement may be relatively harmless. When having a beer at a pub with friends, for example, there are innumerable ways to bullshit over topics from sports to politics. It's all in good fun, and really, who cares? It's just blowing off steam.

There are contexts and purposes, however, which can render bullshit very harmful indeed. This is particularly the case in scenarios where the guiding norm around which a discussion should be structured is not, for example, "what will be fun" (as over a friendly drink) but "what is true" (as in an ostensible debate). Under these circumstances, bullshit can be corrosive. Accuracy is replaced with strategy, and someone who resorts to bullshit repeatedly degrades her ability to discern the truth. Having no serious concern for it in the first place, she loses the ability to recognize it even when she's found it.

The point goes well beyond creationism. Politics employs bullshit constantly (and it's certainly not limited to one side of the aisle). Businesses use it in their PR. Even many "news" outlets use it as a matter of course.

But it is certainly the case that creationist leaders use it. They may actually "believe their own bullshit." But they don't care to actually hold themselves to rigorous standards of evidence and reasoning. They don't fix their errors even after those errors have been pointed out. They even offer presuppositionalist excuses for why they shouldn't be required to try. Classic bullshit.

So maybe creationists leaders are not liars after all, as I had claimed. Insofar as they exhibit no concern for the truth or falsity of their statements, however, they are bullshitters. I doubt they'd consider that more flattering. For I certainly don't consider it more honest.

Again, apologies if the language offends against decent manners, or simply against good taste. But I think this is an important distinction.

callahanpb · 1 July 2014

"take back America" in 2008?
Indeed, every time I read that, I wonder take it back from whom exactly. Most likely from me, my friends, and of course "those other folks." So, no, you can't have it back. Go find another country where they still put up with whatever kind of bigotry you're trying to sell me.

Just Bob · 1 July 2014

callahanpb said:
"take back America" in 2008?
Indeed, every time I read that, I wonder take it back from whom exactly. Most likely from me, my friends, and of course "those other folks." So, no, you can't have it back. Go find another country where they still put up with whatever kind of bigotry you're trying to sell me.
It means take it back from the majority who democratically elected a ni black man. Using "Second Amendment remedies," when people like us are no longer the majority.

Yardbird · 1 July 2014

mattdance18 said: ... Again, apologies if the language offends against decent manners, or simply against good taste. But I think this is an important distinction.
If you remember Neil Postman's book "Crazy Talk, Stupid Talk", he wrote about semantic environments that controlled the kinds of language and ideas that were permitted, by consensus, in any situation. It seems to me that creationists and 911 Truthers and ghost hunters all have their vocabularies and ideas. Science has its own. Even PT has one, though it's hard to know exactly what it is. That's why you apologized. (Not that I care.) I've seen and been in a lot of arguments are actually a contention over which environment will prevail. (Tomato. Tomahto.) That's why there's often no resolution. I agree that much of what I've heard from the religiously rigid sounds like bullshit, but it's also crazy talk. I think it's best if I quote Postman directly. "The problem of crazy talk...is not in what it does for you but in what it does to you. Crazy talk, even in its milder forms, requires that we be mystified, suspend critical judgment, accept premises without question, and (frequently) abandon entirely the idea that language ought to be connected with reality... Crazy talk is, in fact, almost always characterized by simple-minded conceptions of complex relationships. One way it achieves this is through the construction of a massive metaphor which permeates every sentence and does not allow for any perceptions that go beyond the bounds of the metaphor."

Yardbird · 1 July 2014

Just Bob said:
callahanpb said:
"take back America" in 2008?
Indeed, every time I read that, I wonder take it back from whom exactly. Most likely from me, my friends, and of course "those other folks." So, no, you can't have it back. Go find another country where they still put up with whatever kind of bigotry you're trying to sell me.
It means take it back from the majority who democratically elected a ni black man. Using "Second Amendment remedies," when people like us are no longer the majority.
theguardian.com, Wednesday 20 November 2013 A white supremacist seeking to turn a North Dakota town into a "white enclave" has been arrested and charged with terrorising residents. Craig Cobb, 62, who has stated his ambition to turn Leith into a haven for neo-Nazis, is being held without bond after residents complained that Cobb and another man had been lingering outside their properties armed with rifles. THE ASSOCIATED PRESS APRIL 29, 2014 A white supremacist was sentenced Tuesday to four years of probation but no additional jail time for terrorizing residents of the small community of Leith. The white supremacist, Craig Cobb, 62, had been jailed since November when he was arrested on seven felony terrorizing counts for scaring residents while patrolling Leith with a gun. Very few people will give up power voluntarily. The strength of democracy is the systems that expect and enforce the relinquishment, but in the US these systems have been deliberately degraded to allow an accumulation of power. Cobb and Open Carry Texas and the like do not and never will hold power but their boldness is an indication of this growing concentration. Creationist/ID ideas would exist in the most egalitarian society and that's probably as it should be, but their vigor and the inroads they've made in the public arena against better ideas is, IMO, because of a well organized, well financed program. They will not stop until they are stopped.

Mike Elzinga · 1 July 2014

gnome de net · 2 July 2014

"This video has been removed by the user."

Mike Elzinga · 2 July 2014

gnome de net said: "This video has been removed by the user."
Hmmm; curious. I wonder if Maher was threatened by some of these fanatic, revolutionary, right wingnuts. It was a fake ad for “Defends,” an adult diaper for revolutionaries engaged in long standoffs with the federal government “militia” so that they don’t have to take a break to unload while reloading. Eh; it was off topic anyway.

harold · 2 July 2014

Mattdance18 -

What I am saying is virtually the same as what Harry Frankfurt said.

'But it is certainly the case that creationist leaders use it. They may actually “believe their own bullshit.” But they don’t care to actually hold themselves to rigorous standards of evidence and reasoning. They don’t fix their errors even after those errors have been pointed out. They even offer presuppositionalist excuses for why they shouldn’t be required to try. Classic bullshit.'

But what drives their harmful bullsht?

If we model them wrong we can't predict them accurately.

The model that helps me to predict them, is that their direct conscious view of reality is massively distorted by self-serving bias.

They are in the throes of denial and use the same psychological techniques as, say, smokers denying that cigarettes can be harmful.

Google "Morton's demon".

Some people may simply be more prone to this type of behavior than others,for environmental or genetic reasons. Some people are very skilled at deluding themselves. I believe Morton himself is still a wingnut and may be a climate denialist (correction welcome if I am wrong).

Model creationists this way and you will be able to predict their behavior. Their self-image is entirely invested in a a rigid ideology. Under that ideology they are suprior to others and deserve special privileges. Emotionally, they cannot bear for this ideology to be wrong. Evolution denial is far from the only component of this ideology, but it is a DEFINING component for them. Anything that denies or even doubts evolution is precious hope that the ideology they cling to is above doubt. Any concession that the theory of evolution is accurate calls their guiding ideology, and self-image, into question.

The overlap with the authoritarian arm of Fox/Limbaugh/Tea Party political ideology is near 100%. Not quite but near. Essentially all "movement" creationists are part of that political group, and almost all members of that ideological group - almost all - will pander to science denial. Some will pander with "science 'could' be accurate" or "jury is still out" statements. Some science supporters sometimes fail to recognize thiis weaselly pandering.

I recognized this a few weeks after discovering organized evolution denial and I have been able to predict creationist behavior quite decently ever since.

Richard B. Hoppe · 2 July 2014

I have to say that this is one of the most useful discussions we've had on PT. I especially appreciate the remarks on modeling creationist behavior.

Just Bob · 2 July 2014

gnome de net said: "This video has been removed by the user."
Curious. I saw it yesterday.

eric · 2 July 2014

Yardbird said: In any case, while mathematics was once assumed to have infinite, if undiscovered, capacity for explanation, Goedel's theorems challenge that assumption. His ideas and quantum mechanics have softened up the hard sciences. My understanding is that at one time science was also seen as absolute, if incomplete. I think this is still a common view, particularly among the uninformed and willfully ignorant. Historically, some people, including some scientists, saw this certainty as equivalent to the absolutes of religion. (FL seems to share this view. ) Some of those people have adopted science as an object of faith. For me, however, Goedel's theorems, the incompatibility of quantum mechanics and relativity, the questions raised by the recent discoveries about dark matter/energy, make faith in science untenable.
Why so? What makes you think that the QM/GR issue is any more unsolvable than the NM/Mercury orbit issue? It took us 230 years to solve the latter. Zeno's paradoxes were not solved for about 2,200 years! (From about 400 BC until calculus came along.) In contrast, we've been working on the GR/QM and dark matter problems for less than 100 years, and the dark energy issue less than 30. I know that sometimes science seems almost magical in its ability to answer difficult questions, but in reality there's a lot of blood, sweat, and tears that go into getting the answers, lots of false starts, and often lots of time required. Its not like the movies; the anti-virus isn't created in a day. If it takes another hundred years before we marry up QM and GR, well, that would suck for us alive today but IMO historically it wouldn't be all that unexpected. Now, on Godel: AIUI Godel's incompleteness theorems only hold for systems of arithmatical axioms. Its not a limit on all human knowledge. If your axioms aren't arithmatical, they don't hold. If you don't have a complete system of axioms, they don't hold. I think its pretty common for people to blow up their significance or try and make them say more than they do, but IMO when they are correctly understood, they are easily seen to represent an advance in knowledge, not a limitation on it. I'll make up a toy analogy. Eric's Incompleteness Theory states that when you only have the square of some integer, it is impossible to know whether the original was positive or negative. Do you see that theory as limiting human knowledge, or adding to it? I see it as adding to it - it tells us something about how integers and the squaring function work. Likewise, Godel's theorems tell us something about how sets of arithmetic axioms work. They no more signal the end of science or limitations of math than the Eric's Incompleteness Theory does.

phhht · 2 July 2014

eric said: What makes [one] think that the QM/GR issue is any more unsolvable than the NM/Mercury orbit issue? It took us 230 years to solve the latter. Zeno's paradoxes were not solved for about 2,200 years! (From about 400 BC until calculus came along.) In contrast, we've been working on the GR/QM and dark matter problems for less than 100 years, and the dark energy issue less than 30. I know that sometimes science seems almost magical in its ability to answer difficult questions, but in reality there's a lot of blood, sweat, and tears that go into getting the answers, lots of false starts, and often lots of time required. Its not like the movies; the anti-virus isn't created in a day. If it takes another hundred years before we marry up QM and GR, well, that would suck for us alive today but IMO historically it wouldn't be all that unexpected.
Indeed. I chuckle when evolution deniers gleefully point out that we cannot yet create life. After all, DNA was only discovered in 1869, and it's only been sixty years since the formulation of the Watson-Crick model. We're dancing as fast as we can!

callahanpb · 2 July 2014

phhht said: I chuckle when evolution deniers gleefully point out that we cannot yet create life.
I chuckle whenever I think about how much ground they've conceded already, seemingly without even noticing. The naive understanding of life is some form of vitalism. The distinction between living and non-living is so basic and so striking, that it is tempting to think there is something fundamentally different in the constituent material. The idea that living things are made of ordinary matter following ordinary physical laws is counterintuitive and would have been controversial to scientists at least as recently as the 19th century, and controversial to the public much later. But I'm pretty sure even the most committed YEC is not going to appear in public claiming that animals are (ahem) animated by some kind of vital force. They really do have to admit that living things follow the laws of physics or they look like idiots. (What they believe in their heart of hearts is another thing.) This is less true in the public understanding of the human brain, but when a traumatic injury causing loss of cognition, most people would opt to see a doctor who will run physical tests on their brain, and not someone who will try to call the missing parts of their soul back from the great beyond.

eric · 2 July 2014

callahanpb said: I chuckle whenever I think about how much ground they've conceded already, seemingly without even noticing.
Yes. I think if someone back in Darwin's time had explicitly made a DNA-like claim (all creatures from algae to zebras use the same molecular inheritance mechanism), the creationists at the time would have roundly rejected it and, not only that, but championed that prediction as a valid test of evolution vs. creationism. Because they would've thought it so unlikely to be true, and so weird. Creationists' current acceptance of DNA as the common basis of life is as enormous a sleight-of-hand revisionism as "theological support for slavery? What theological support for slavery?"

Just Bob · 2 July 2014

eric said: Creationists' current acceptance of DNA as the common basis of life...
Some are not even there yet. To one frequent poster here, DNA is "atomic and unproven".

Henry J · 2 July 2014

For me, however, Goedel’s theorems, the incompatibility of quantum mechanics and relativity, the questions raised by the recent discoveries about dark matter/energy, make faith in science untenable.

Ah, but the existence of unanswered questions doesn't by itself invalidate the answers that are already in place. The only time existence of an unanswered question Q might invalidate some other answer A is if it can be shown (by a line of reasoning) that the A logically and directly implies that Q should have also already been answered. Funny how science deniers frequently try to imply that the lack of answer for some question or other somehow invalidates answers that we already have. (Or maybe it's not all that funny?) Henry

Yardbird · 2 July 2014

Henry J said: Ah, but the existence of unanswered questions doesn't by itself invalidate the answers that are already in place.
No. Of course not, and I never said it did. If you're saying you think I'm a "science denier" you might reread what I wrote. I said that in light of these unanswered questions, which may or may not ever be answered, science as a focus for FAITH, isn't tenable. I've never measured the apparent displacement of a star behind the sun during a solar eclipse to measure space warp. I don't know if I'd understand the math if I saw it. (It's been awhile since Diff Eqs.) But I ACCEPT that the measurements validate Einstein, at least until I read about enough other experiments that indicate otherwise. Will humans find a UFT, what dark energy is, where dark matter is hiding, journey to the stars? Who knows? I hope so but I'll BELIEVE it when I see it, that's all. You might legitimately respond "So what? Who cares? Tell me something I don't know." That's fine. I'm just another guy in the room. Sometimes I talk crap. Sometimes not. Jeez, deride me for the right reasons, anyway.

eric · 3 July 2014

Henry J said:

For me, however, Goedel’s theorems, the incompatibility of quantum mechanics and relativity, the questions raised by the recent discoveries about dark matter/energy, make faith in science untenable.

Ah, but the existence of unanswered questions doesn't by itself invalidate the answers that are already in place. The only time existence of an unanswered question Q might invalidate some other answer A is if it can be shown (by a line of reasoning) that the A logically and directly implies that Q should have also already been answered.
Going back to Godel, if we unify all of physics and if that leads to a set of arithmetical axioms {let's call the set [A]), then (and only then) we could make the following statements about physics: 1. If [A] is fully internally consistent, there will be some physics claims that will be true but formally unprovable. 1a. Else, [A] is not fully consistent, meaning that different combinations of axioms occasonally lead to contradictory predictions. 2. [A] should not contain an axiom saying that [A] is fully consistent. But if it does, then [A] is not fully consistent. Here's my analysis for why Godel's limits don't really matter for science. Because most scientists wouldn't be satisfied with a system of physics axioms that yields statement #1a (the laws discovered by science will occasionally yield contradictions), scientists will probably drive towards a system that yields #1 - there are some true physics statements that cannot be formally proven. However, science doesn't care about formally proving axioms. Its irrelevant. Have we formally proven relativity? No! We've just collected a lot of evidence that inductively leads us to accept it. Is atomic theory formally proven? QM? Germ theory of disease? Any important theory of physics, chemistry, or biology? No, no, no, and...no. Formal proofs are what mathematicians do. It might be a really nice goal of science to formally prove our claims, but we've done just fine without it so far, and we'll do just fine without it in the future. So Godel's incompleteness theorems provide no practical limitation on scientific knowledge at all - in part because they only apply to a type of system that physics might not be, and in part because scientific knowledge doesn't meet the "formally proved" criteria in the first place, so telling us that some claims of science will never meet that criteria is no loss, no cause for angst.

eric · 3 July 2014

Yardbird said: I said that in light of these unanswered questions, which may or may not ever be answered, science as a focus for FAITH, isn't tenable.
Maybe some clarification is in order, since you seem to have tweaked my and Henry's buttons. Can you tell me where you think a reasonable confidence in science ends and 'faith' in science begins? What's the distinction you are trying to draw here? What statement of belief about science would you see as going too far, being unjustifiably too faithy?

Yardbird · 3 July 2014

eric said:
Henry J said:

For me, however, Goedel’s theorems, the incompatibility of quantum mechanics and relativity, the questions raised by the recent discoveries about dark matter/energy, make faith in science untenable.

Ah, but the existence of unanswered questions doesn't by itself invalidate the answers that are already in place. The only time existence of an unanswered question Q might invalidate some other answer A is if it can be shown (by a line of reasoning) that the A logically and directly implies that Q should have also already been answered.
Going back to Godel, if we unify all of physics and if that leads to a set of arithmetical axioms {let's call the set [A]), then (and only then) we could make the following statements about physics: 1. If [A] is fully internally consistent, there will be some physics claims that will be true but formally unprovable. 1a. Else, [A] is not fully consistent, meaning that different combinations of axioms occasonally lead to contradictory predictions. 2. [A] should not contain an axiom saying that [A] is fully consistent. But if it does, then [A] is not fully consistent. Here's my analysis for why Godel's limits don't really matter for science. Because most scientists wouldn't be satisfied with a system of physics axioms that yields statement #1a (the laws discovered by science will occasionally yield contradictions), scientists will probably drive towards a system that yields #1 - there are some true physics statements that cannot be formally proven. However, science doesn't care about formally proving axioms. Its irrelevant. Have we formally proven relativity? No! We've just collected a lot of evidence that inductively leads us to accept it. Is atomic theory formally proven? QM? Germ theory of disease? Any important theory of physics, chemistry, or biology? No, no, no, and...no. Formal proofs are what mathematicians do. It might be a really nice goal of science to formally prove our claims, but we've done just fine without it so far, and we'll do just fine without it in the future. So Godel's incompleteness theorems provide no practical limitation on scientific knowledge at all - in part because they only apply to a type of system that physics might not be, and in part because scientific knowledge doesn't meet the "formally proved" criteria in the first place, so telling us that some claims of science will never meet that criteria is no loss, no cause for angst.
Well reasoned. I accept your rebuttal. I chose a poor example.

Yardbird · 3 July 2014

eric said:
Yardbird said: I said that in light of these unanswered questions, which may or may not ever be answered, science as a focus for FAITH, isn't tenable.
Maybe some clarification is in order, since you seem to have tweaked my and Henry's buttons. Can you tell me where you think a reasonable confidence in science ends and 'faith' in science begins? What's the distinction you are trying to draw here? What statement of belief about science would you see as going too far, being unjustifiably too faithy?
"Faithy." Yeah, I like that. I was relating specifically to the change in public attitudes I experienced in my lifetime. In the US in the 50's, most people had the opinion that this thing called science was "good". It had Answers. It helped defeat the Axis. Pesticides increased food production and reduced disease. Nuclear power would make energy cheap and abundant. A few decades later, the same idea of science was increasingly seen as "bad". Nuclear weapons were immoral. Pesticides killed birds. Nuclear power would bankrupt the country if it didn't kill us all first. Both positions/statements were and are faithy. So what was it I actually said that got up your nose? The response seemed a little strong.

eric · 3 July 2014

Yardbird said: I was relating specifically to the change in public attitudes I experienced in my lifetime. In the US in the 50's, most people had the opinion that this thing called science was "good". It had Answers. It helped defeat the Axis. Pesticides increased food production and reduced disease. Nuclear power would make energy cheap and abundant. A few decades later, the same idea of science was increasingly seen as "bad". Nuclear weapons were immoral. Pesticides killed birds. Nuclear power would bankrupt the country if it didn't kill us all first. Both positions/statements were and are faithy. So what was it I actually said that got up your nose? The response seemed a little strong.
Ah, I got it. Yes, I'd agree that people often have unrealistic expectations of how science will make their lives better or worse; their belief in the social impact of science may be irrational or unreasonable, based on faith or prior biases for/against science. However, I read your statement
For me, however, Goedel’s theorems, the incompatibility of quantum mechanics and relativity, the questions raised by the recent discoveries about dark matter/energy, make faith in science untenable.
as saying you don't have much confidence that science will be able to answer current cutting-edge questions about how the universe works. Really, your sentence above does not give any indication you're talking about nuclear reactors living up to expectations or GM crops or other social impacts of science. I've never heard anyone bring up Godel's theorems to say that they've (example only) become pessimistic over the likelihood of a room temperature supeconductor - Godel is always brought up by folks who want to make a philosophy-of-science comment about the limits of science to explain phenomena, to produce knowledge. He's not brought up to make comments about the likelihood of solar powered cars or whatever. So, I naturally took your comment to be skepticism or pessimism towards future knowledge production, not future technology production or technology "goodness." My apologies if I interpreted you wrong, but in defense of my own comments, I really don't see the message of your last comment in your first comment.

Yardbird · 3 July 2014

eric said:
Yardbird said: I was relating specifically to the change in public attitudes I experienced in my lifetime. In the US in the 50's, most people had the opinion that this thing called science was "good". It had Answers. It helped defeat the Axis. Pesticides increased food production and reduced disease. Nuclear power would make energy cheap and abundant. A few decades later, the same idea of science was increasingly seen as "bad". Nuclear weapons were immoral. Pesticides killed birds. Nuclear power would bankrupt the country if it didn't kill us all first. Both positions/statements were and are faithy. So what was it I actually said that got up your nose? The response seemed a little strong.
Ah, I got it. Yes, I'd agree that people often have unrealistic expectations of how science will make their lives better or worse; their belief in the social impact of science may be irrational or unreasonable, based on faith or prior biases for/against science. However, I read your statement
For me, however, Goedel’s theorems, the incompatibility of quantum mechanics and relativity, the questions raised by the recent discoveries about dark matter/energy, make faith in science untenable.
as saying you don't have much confidence that science will be able to answer current cutting-edge questions about how the universe works. Really, your sentence above does not give any indication you're talking about nuclear reactors living up to expectations or GM crops or other social impacts of science. I've never heard anyone bring up Godel's theorems to say that they've (example only) become pessimistic over the likelihood of a room temperature supeconductor - Godel is always brought up by folks who want to make a philosophy-of-science comment about the limits of science to explain phenomena, to produce knowledge. He's not brought up to make comments about the likelihood of solar powered cars or whatever. So, I naturally took your comment to be skepticism or pessimism towards future knowledge production, not future technology production or technology "goodness." My apologies if I interpreted you wrong, but in defense of my own comments, I really don't see the message of your last comment in your first comment.
No defense necessary. It's interesting about Godel. Thanks. I didn't know that. The example came to mind because of a previous few comments about mathematics/science. I can see the trigger in that. Also, like most of us, I don't always say what I mean. Sometimes I don't know what I mean. I try not to talk then but my mouth isn't good at impulse control I'm neither pessimistic or optimistic about future discoveries. It seems highly likely that scientific inquiry will continue. I'm all for that, because I appreciate the practical applications and find the more theoretical results interesting. I spend most of the day writing code for things I don't really care about because I get paid to do so. Reading and participating in the discussions here helps keep my brain alive. So, this is may be off topic, but how do you suggest dealing with people who "have unrealistic expectations of how science will make their lives better or worse." I include those who dismiss scientific knowledge out of hand. I suggest a few possible categories: 1. creationists 2. those who think vaccines cause autism 3. those who think our thoughts can cause/cure disease, like Louise Hay, whose book, according to the Internet, has sold 40 million copies. "A Brief History of Time" has sold 10 million copies, and that's a book "about" science. I have friends who fit these descriptions and I generally don't dispute with them, other than saying that I don't agree. (I'd like to engage more but that little thing in my head that's supposed to tell me what not to say doesn't work so well.) What's your experience?

Yardbird · 3 July 2014

harold said: If we model them wrong we can't predict them accurately. The model that helps me to predict them, is that their direct conscious view of reality is massively distorted by self-serving bias. ... Some people may simply be more prone to this type of behavior than others,for environmental or genetic reasons. Some people are very skilled at deluding themselves. I believe Morton himself is still a wingnut and may be a climate denialist (correction welcome if I am wrong). ... I recognized this a few weeks after discovering organized evolution denial and I have been able to predict creationist behavior quite decently ever since.
A question and a comment. First, no snark intended, what good is that prediction? Does it give you a more actionable insight than looking at their past actions? Second, I don't know anyone who's NOT good at self-delusion. I'm always grateful for peer review. Reduces my crap quotient.

bigdakine · 5 July 2014

phhht said:
eric said: What makes [one] think that the QM/GR issue is any more unsolvable than the NM/Mercury orbit issue? It took us 230 years to solve the latter. Zeno's paradoxes were not solved for about 2,200 years! (From about 400 BC until calculus came along.) In contrast, we've been working on the GR/QM and dark matter problems for less than 100 years, and the dark energy issue less than 30. I know that sometimes science seems almost magical in its ability to answer difficult questions, but in reality there's a lot of blood, sweat, and tears that go into getting the answers, lots of false starts, and often lots of time required. Its not like the movies; the anti-virus isn't created in a day. If it takes another hundred years before we marry up QM and GR, well, that would suck for us alive today but IMO historically it wouldn't be all that unexpected.
Indeed. I chuckle when evolution deniers gleefully point out that we cannot yet create life. After all, DNA was only discovered in 1869, and it's only been sixty years since the formulation of the Watson-Crick model. We're dancing as fast as we can!
And certainly they are not helping.

TomS · 3 August 2014

phhht said: I chuckle when evolution deniers gleefully point out that we cannot yet create life. After all, DNA was only discovered in 1869, and it's only been sixty years since the formulation of the Watson-Crick model. We're dancing as fast as we can!
Moreover, it is strange that the observation that: there has been no production of life involving design is taken as a reason to think that: life arose by design As if the observation that no one has run the mile in one minute were taken as evidence that the only way to travel a mile-a-minute is by running.

AltairIV · 5 August 2014

TomS said: Moreover, it is strange that the observation that: there has been no production of life involving design is taken as a reason to think that: life arose by design As if the observation that no one has run the mile in one minute were taken as evidence that the only way to travel a mile-a-minute is by running.
Ah, come on. It's easy. Just use creationist ninjitsu. 1) Scientists fail to design and create life = life is so complex that it couldn't have come about naturally either. The possibility of existence of a supernatural designer is supported. 2) Scientists do design and create life = life can be designed, so design is a reasonable explanation for all life. The possibility of existence of a supernatural designer is supported.

david.starling.macmillan · 5 August 2014

AltairIV said:
TomS said: Moreover, it is strange that the observation that: there has been no production of life involving design is taken as a reason to think that: life arose by design As if the observation that no one has run the mile in one minute were taken as evidence that the only way to travel a mile-a-minute is by running.
Ah, come on. It's easy. Just use creationist ninjitsu. 1) Scientists fail to design and create life = life is so complex that it couldn't have come about naturally either. The possibility of existence of a supernatural designer is supported. 2) Scientists do design and create life = life can be designed, so design is a reasonable explanation for all life. The possibility of existence of a supernatural designer is supported.
Precisely. And if you doubt that such cognitive dissonance is possible, I present Exhibit A: "Creating life in a test-tube?" 2004, Carl Wieland I remember reading this very article when it came out in 2004. Note answer #1: "The fact that, with all our knowledge of molecular biology, we are not even close to knowing everything about the complexities of even the ‘simplest’ living organism shows just how much ‘design-power’ and intelligence went into the creation of the first of its kind." And answer #2: "If humanity achieves the synthesis of a living organism, it will be much like [replicating the design of a] TV set [washed up on an] island. The original design will, with a great deal of intelligent effort, have been copied. The absurdity becomes clear: ‘Using intelligence to make life in a test-tube proves that it made itself and did not arise through intelligence.’"