Q&A in the WASP nest

Posted 24 February 2015 by

By Steven Mahone. What would happen if a dyed-in-the-wool secularist was given the opportunity to speak with students from one of the most religiously conservative school districts in the country? Well, I had the privilege of finding out first hand. The Classical Academy (TCA) is an affluent, public charter high school in north Colorado Springs, so imagine my surprise at receiving an invitation to represent the secular and scientific viewpoint for a week-long seminar titled "Worldviews: The Scientific, Religious, and Cultural Underpinnings of Our Society". The school is situated two miles from Focus on the Family (an evangelical stronghold for 19th century Christian "values") and New Life Church, a 10,000-member mega-church that was once pastored by Ted Haggard. (You might recall that Haggard had a parking lot "altercation" with Richard Dawkins when Dawkins attempted to interview him for a BBC special. You can't help but appreciate the irony when six months after he admonished Dawkins for living a lie behind the veil of science, Haggard was caught with methamphetamines and a male prostitute.) Also sharing the same zip code with the school are the corporate headquarters for Compassion International, The Association of Christian Schools International, and Cook Ministries. I bring this up only to set the stage for my mindset before I ever arrived at the school's parking lot. There were five, 45-minute sessions with 20 different students attending each presentation. I was to participate on the first day, an intelligent design/theistic evolutionism advocate would be there for the second day, a rabbi for the third, a Christian pastor for the fourth, and an Islamic scholar would round out the panel on the last day. The school was very accommodating and polite from the moment I arrived. After signing in with the armed guard at the front desk (welcome to the post-Columbine and Sandy Hook world of public education), I made my way through the halls to room 222 (Room 222!). I took my seat and acknowledged two posters that were hung on the back wall: "Faith is the art of holding on to things in spite of your changing moods or circumstances. CS Lewis." And "I have spent most of my time worrying about things that have never happened. Mark Twain." I gave a ten-minute opening statement where I stressed that evidence is the best criterion to determine what is true. Science is not infallible but over time it is self-correcting, and no one is immune to its indifference for any idea or claim that doesn't work. I elaborated on the failed Pons-Fleischmann cold-fusion experiment as an example of how science recovers from its mistakes. I told them that almost certainly there are no ghosts, vampires, demons, or extra-terrestrials among us, not because I am too stubborn or arrogant to believe in such things, but because the lack of facts to support such assertions means that your time is better spent elsewhere. Ultimately, we are responsible for what is good and we must be accountable for finding the remedy to what causes our despair. I purposely steered clear of directly commenting on religion, but that, as you can imagine, was unavoidable when the question-and-answer session began. Here is a representative sample of the questions I answered throughout the day (I have changed the names in the interest of good manners): Cassie: So you don't believe that there is a heaven?
ME: By heaven, I assume that you mean an eternal existence of some sort after death. How could anything that lasts forever not be a hell? Consider something pleasurable, like a scoop of Rocky Road once a week. Eternity would mean that you have to eat an infinite amount of ice cream and there would be an infinite number of bowls and spoons to clean up afterwards. Think about that for a moment. But hey, if I'm wrong, will you put in a good word for me with the heavenly kitchen crew? [Big laugh from the audience.]
Cassie: Umm, no. I am afraid you're on your own. William: If you don't believe in absolutes, how do you determine what is right and what is wrong?
ME: Well, I don't know for certain that are no absolutes, but I am pretty sure that neither you, your Principal, nor the Prime Minister of Japan know either. So, even if there are, how does that help us? On the other hand, since all humans share a common biology and similar senses for experiencing the world around us, what is far less difficult is figuring out what is probably right and probably wrong. This, I believe, is a much better point from which to start. Todd: Doesn't it seem much more likely that God put us here with purpose and meaning rather than by random chance?
ME: Okay, which God? And why would he/she/it design the universe so that almost all of it is totally hostile to us humans? On our own planet, two-thirds of the surface is under water and has been inaccessible except for the last 75 years or so, and just getting to the next solar system appears to be precluded by the very laws of nature. Perhaps our purpose is to build on the insight of those billions who came before us, and our meaning can be derived by the knowledge that we pass on to the billions who will come after us. Julie: Are religion and science compatible?
ME: [Brief pause, and then Todd chimed in.]
Todd: Not really. I mean religion and faith are personal and different for everyone, right? Science applies equally to everyone, regardless of what they believe. It's like, people who pray and don't get vaccinated are just as likely to get sick as people who don't pray and don't get vaccinated. So religion and science are different things. It's like asking if airplanes are bicycles are compatible — sure they are, but one gets you to places the other one can't.
ME: Yeah. What he said. [My second big laugh of the day.] Virginia: What about 5+3=8, isn't that an absolute?
ME: A magnificent observation. And the answer is — sort of. You see, there is a number system where 5+3=10. It's called octal, and I assure you that it's just as valid and consistent as the more familiar base 10 system that we are used to using in our everyday arithmetic. There is no secret or privileged viewpoint here; all that's required is that you take the time to understand how it works. Mr. G [one of the teachers, who could not contain himself any longer]: How do you account for the inerrant information contained in the Bible?
ME: Look, not to be disrespectful, but stories about a talking snake and a universe that is only six thousand years old seem wholly consistent with a source that is decidedly not divine! Can you really point to any holy book that has helped us to better understand how the laws of nature unfold? At the end of the day, I thought about the two posters. I reflected on the teacher's misguided passion, and I wondered what the other presenters were going to say on subsequent days. No matter, really. There is always more to say and always more to learn. Not just for the students but also for people like me. If a conservative, white-bread school like TCA can reach out and listen to what someone like me has to say, then I am encouraged. Our kids may just do all right. Then, just as I was about the leave the building, I felt a tug at my elbow. It was Cassie, the young woman who had condemned me to my own devices when eternity calls. "Mr. Mahone, I am not sure what made me say such a thing to another person. I will put in a good word for you." So, like the Bill Murray character in "Caddyshack", who was granted total consciousness on his deathbed by the Dalai Lama — I, too, have got something going for me. Steven Mahone is an engineering professional and board member with Colorado Citizens for Science. He can be reached on Twitter @1manslogic.

46 Comments

John Harshman · 24 February 2015

This public charter school, based on how you describe it, seems avowedly religious. How do they get away with that?

eric · 24 February 2015

John Harshman said: This public charter school, based on how you describe it, seems avowedly religious. How do they get away with that?
Welcome to the post-Bush era, where religious charter schools can receive voucher money! I believe that's what Dr. Mahone means: a private charter school that is recognized by the state as a valid recipient of voucher funds, rather than an "official" public school.

gdavidson418 · 24 February 2015

I sort of hate to say it, but saying that 5 + 3 = 10 in the octal system really is an equivocation.

When it comes to math I think we can say that matters are absolute, but only within certain assumptions. Maybe more importantly, while 5+3=8 works for us quite reliably (basically, we treat it as absolute), it's not impossible that this has nothing to do with the truth of the "real world," which could be utterly unknown to us except through our highly distorted understandings, like Kant evidently thought. That seems rather unlikely with what we know--notably, about evolution--but there's no getting outside of ourselves to know absolutely that the world is much as we suppose it to be (spatially, at least).

Absolutes don't work very well, it seems. But the similar look of symbols in different number systems isn't an example of this apparent fact.

Glen Davidson

John Harshman · 25 February 2015

gdavidson418 said: I sort of hate to say it, but saying that 5 + 3 = 10 in the octal system really is an equivocation.
You make a good point, but a simpler point is that 5 + 3 = 10, octal, represents exactly the same mathematical fact as 5 + 3 = 8. Only symbols used to express the fact have changed. I don't see that as affecting the absolute nature of the fact.

Scott F · 25 February 2015

If I recall correctly, the "proper" answer is that the mixing of "absolutes" and "math" is a category error. First, when most people talk about "absolutes", especially in a context like this, they are talking about human logic as applied to the real world, most importantly (in this context) the real world of human emotion, justice, religion, fairness, etc. They are seeking an "absolute" (often simple) answer to complex moral and emotional questions. In contrast, "math" is a wholly artificial human construct. In contrast, "math" is a set of axioms and rules applied to those axioms. There are "absolutes" in math, only because we define them to be such. Change the axioms or rules, and the "absolutes" change. It is "absolutely" true that there is only one line through a point that is parallel to another line. Except when you change the rules, and that "absolute" is defined away.

It's true that math can be used to describe reality, but math isn't reality.

Whether that is an entirely accurate description or not, I'm not certain. But, I would say that to the superficial level these students are talking about, it is basically true. If not absolute.

Dave Luckett · 25 February 2015

As I understand it, it can be demonstrated that there is no mathematical expression, not even 1=1, that can be proven without axia from outside the mathematical system being used, and that this is true for all mathematical systems whatsoever. That is, even within mathematics itself, there are no absolute truths.

Only don't ask me to demonstrate it. I can't. The only difference between me and the young woman who implied that 5+3=8 is an absolute truth is that I know I'm ignorant. For example, I wonder whether the theorem above, that there is no mathematical expression that can be proven without axia, etc, is an absolute truth. Beats me.

But at least I know it beats me.

TomS · 25 February 2015

Dave Luckett said: As I understand it, it can be demonstrated that there is no mathematical expression, not even 1=1, that can be proven without axia from outside the mathematical system being used, and that this is true for all mathematical systems whatsoever. That is, even within mathematics itself, there are no absolute truths. Only don't ask me to demonstrate it. I can't. The only difference between me and the young woman who implied that 5+3=8 is an absolute truth is that I know I'm ignorant. For example, I wonder whether the theorem above, that there is no mathematical expression that can be proven without axia, etc, is an absolute truth. Beats me. But at least I know it beats me.
I believe that you are making reference to the famous Incompleteness Theorem of Godel. But I believe that you are mistaken. 1=1, and all ordinary true equations in arithmetic, are provable. What is known is that there are some true, more complicated, propositions which cannot be proven.

eric · 25 February 2015

Scott F said: If I recall correctly, the "proper" answer is that the mixing of "absolutes" and "math" is a category error...In contrast, "math" is a wholly artificial human construct. In contrast, "math" is a set of axioms and rules applied to those axioms. There are "absolutes" in math, only because we define them to be such.
Yes, this I think is the most apt description. Mathematical functions like addition, multiplication, etc. are first defined (by humans, for human convenience) and then mathematical relations deductively follow from those definitions. IIRC, in linear algebra and some other advanced courses you start playing around with function definitions to see if there are more useful definitions or functions for solving specific problems. Its not like "+" has some platonic existence; addition is just one operation out of an infinite number of possible ones. We use it because we find it helpful for solving various problems. Other deductive systems - like symbolic logic - kinda fall into the same category: "absolute" doesn't really apply. They're based on axioms and rules. The axioms and rules commonly used were selected by humans because they are very useful, but we can construct all sorts of variants on them. Three-value logic instead of standard two-value logic, for instance.

Carl Drews · 25 February 2015

Cassie displayed the ability to recognize that she made a mistake, and to correct it graciously. That ability is essential for anyone who wants to practice science or religion seriously. Cassie is certainly "putting in a good word" for Mr. Mahone now in her prayers. And for Mr. Mahone to receive that word graciously means that there is hope for us all. Thanks for the post!

TomS · 25 February 2015

John Harshman said:
gdavidson418 said: I sort of hate to say it, but saying that 5 + 3 = 10 in the octal system really is an equivocation.
You make a good point, but a simpler point is that 5 + 3 = 10, octal, represents exactly the same mathematical fact as 5 + 3 = 8. Only symbols used to express the fact have changed. I don't see that as affecting the absolute nature of the fact.
I agree with both of you. My guess is that, the student posed the example in spoken English, "Five plus three equals eight". Which is true no matter what base one writes it. In base eight, one expresses the truth "five plus three equals eight" as "5 + 3 = 10". If the student had provided the example "five plus five equals ten", it would be wrong to correct the student, saying, "In decimal numbers, five plus five is not ten, it is one zero."

DS · 25 February 2015

"Perhaps our purpose is to build on the insight of those billions who came before us, and our meaning can be derived by the knowledge that we pass on to the billions who will come after us."

This is a brilliant answer. I certainly intend to steal it. No matter what they say about this guy after he leaves, no matter how they try to dismiss the points he made, this seed will still have been planted.

Religious advocates try to claim that a life without religion is meaningless and full of hopelessness and despair. Nothing could be further from the truth. Indeed, I usually find that being told that you were born a sinner and nothing you can do is ever going to change that is far more depressing. At some point these students are going to have to learn that wanting something to be true is not the same as it actually being true.

callahanpb · 25 February 2015

I'm ambivalent about the 5+3=8 example.

On the one hand, I agree that writing 8 as 10 octal is not relevant. It is a true proposition about numbers, not about representations of numbers, so changing the representation is kind of a cheat.

Other the other hand, even "+" is not always defined to be addition on an infinite domain. In context, it could represent addition some modulus, e.g. 7, in which case 5+3=1. Typically, the modulus would be specified, but it could be omitted if it was understood. In fact, "+" represents concatenation in many programming languages, so "5" + "3" = "53".

Finally, the truth of 5+3=8 assuming we understand what it means, only holds relative to particular axioms. It appears that these axioms are very useful, particularly to the extent that they correspond to our understanding of reality, but it's not entirely clear what makes them privileged above some other set of axioms.

The mere fact that you can vacillate a bit over the absoluteness of 5+3=8 puts its absoluteness in doubt. But this may also be besides the point. In fact, there may be some absolutes that form the very basis of logic, so it is silly to try to show that everything is a matter of interpretation. We certainly behave as if we believe a few things without question. This does not contradict the main point that beyond a certain level of complexity, the nature of truth is more subtle.

Mike Elzinga · 25 February 2015

DS said: "Perhaps our purpose is to build on the insight of those billions who came before us, and our meaning can be derived by the knowledge that we pass on to the billions who will come after us." This is a brilliant answer. I certainly intend to steal it. No matter what they say about this guy after he leaves, no matter how they try to dismiss the points he made, this seed will still have been planted. Religious advocates try to claim that a life without religion is meaningless and full of hopelessness and despair. Nothing could be further from the truth. Indeed, I usually find that being told that you were born a sinner and nothing you can do is ever going to change that is far more depressing. At some point these students are going to have to learn that wanting something to be true is not the same as it actually being true.
If there is one annoying characteristic of these evangelical churches that stands out among the many others, it would be their penchant for demonizing everything and everyone that doesn't fit the mold of their particular sectarian beliefs. The leaders of these churches spend a lot of time engaging in innuendo, accusations, condemnations, and self-righteous religious bigotry in order to mold a congregation that will keep feeding them millions of dollars to build these mega-churches. These accusations are actually arrogant projections of their own inner demons onto others. Accusing others of having no moral compass or no reason for living if they don't believe in their particular version of a deity is a back-handed way of demonizing other people without making any attempt at understanding what others know that these evangelicals don't; and, as that altercation between Haggard and Dawkins illustrates, evangelicals know almost nothing of the real world except how to manipulate gullible people and their money. As near as I can tell from the documentaries of the fallen leaders of these mega churches after they have been caught, there doesn't seem to be any fundamental change in their attitudes toward those they have demonized in their past. They forgive themselves but not others.

eric · 25 February 2015

TomS said: If the student had provided the example "five plus five equals ten", it would be wrong to correct the student, saying, "In decimal numbers, five plus five is not ten, it is one zero."
OTOH, when the student has provided the example "five plus three equals eight," as an absolute, it is good to correct the student's assumption that the existence of this deductive axiomatic system somehow supports the notion of the absolutel existence of a God. And that is the more important point, IMO, because that was really the subtext of the student's question.

TomS · 25 February 2015

callahanpb said: I'm ambivalent about the 5+3=8 example. On the one hand, I agree that writing 8 as 10 octal is not relevant. It is a true proposition about numbers, not about representations of numbers, so changing the representation is kind of a cheat. Other the other hand, even "+" is not always defined to be addition on an infinite domain. In context, it could represent addition some modulus, e.g. 7, in which case 5+3=1. Typically, the modulus would be specified, but it could be omitted if it was understood. In fact, "+" represents concatenation in many programming languages, so "5" + "3" = "53". Finally, the truth of 5+3=8 assuming we understand what it means, only holds relative to particular axioms. It appears that these axioms are very useful, particularly to the extent that they correspond to our understanding of reality, but it's not entirely clear what makes them privileged above some other set of axioms. The mere fact that you can vacillate a bit over the absoluteness of 5+3=8 puts its absoluteness in doubt. But this may also be besides the point. In fact, there may be some absolutes that form the very basis of logic, so it is silly to try to show that everything is a matter of interpretation. We certainly behave as if we believe a few things without question. This does not contradict the main point that beyond a certain level of complexity, the nature of truth is more subtle.
If we're using arithmetic modulo 8, then, yes, 5 + 3 = 1 (mod 7). But it is also true that 5 + 3 = 8 (mod 7). Because 1 = 8 (mod 8). Five plus three is equal eight, whether one is speaking base N, and/or modulo M. The student in speaking English said "plus", not "concatenated". When Humpty Dumpty claimed the license to make his words whatever he wanted, he didn't allow Alice to make his words mean whatever she wanted. When the student gave the example "five plus three equals eight", one is out-Humpty-Dumpty-ing Humpty Dumpty in claiming the license to make the student's words mean what the student didn't want. And that is nothing less than refusing to engage in conversation.

TomS · 25 February 2015

Sorry, I made a typo. I meant to say 1 = 8 (mod 7).

callahanpb · 25 February 2015

TomS said: Sorry, I made a typo. I meant to say 1 = 8 (mod 7).
That's a good point. I guess to use this example rhetorically, I would have to reply "Would you agree that 5+3=1?" and take it from there (assuming the student replies that it is not).
The student in speaking English said "plus", not "concatenated".
However, given that Matt Young was speaking, how did he say "You see, there is a number system where 5+3=10." out loud? I would never say "ten" for 10_8. (I would probably say "one zero octal") I do not consider "five plus three equals ten" to be a true statement assuming a conventional interpretation of "plus" (or at least I cannot think of such an interpretation).
When the student gave the example “five plus three equals eight”, one is out-Humpty-Dumpty-ing Humpty Dumpty in claiming the license to make the student’s words mean what the student didn’t want. And that is nothing less than refusing to engage in conversation.
I don't agree. I thought Matt Young was pretty clear in acknowledging what the student meant before pointing out that there are other reasonable interpretations. However (repeating myself) it's largely beside the point. Maybe there are some absolutes. This does not refute the main point that human knowledge is limited. Once nomenclature is established, we may all be able to agree that 5+3=8, but this is very far from saying that moral truths are established by a particular sacred text. I think Matt Young fell into a little bit of a trap by saying he was unsure of the existence of absolutes. Surely, there are many things that he never really doubts in practice, but it's unclear how this furthers any particular religious agenda.

callahanpb · 25 February 2015

callahanpb said: I do not consider "five plus three equals ten" to be a true statement assuming a conventional interpretation of "plus" (or at least I cannot think of such an interpretation).
Well, OK. 5 + 3 = 8 (mod 2) 5 + 3 = 10 (mod 2)

callahanpb · 25 February 2015

Correction:
However, given that Matt YoungSteven Mahone was speaking
(no more posts for me today)

TomS · 25 February 2015

eric said:
TomS said: If the student had provided the example "five plus five equals ten", it would be wrong to correct the student, saying, "In decimal numbers, five plus five is not ten, it is one zero."
OTOH, when the student has provided the example "five plus three equals eight," as an absolute, it is good to correct the student's assumption that the existence of this deductive axiomatic system somehow supports the notion of the absolutel existence of a God. And that is the more important point, IMO, because that was really the subtext of the student's question.
Agreed.

eamon.knight · 25 February 2015

The title of the seminar, "Worldviews: The Scientific, Religious, and Cultural Underpinnings of Our Society", is a huge giveaway. It's standard evangelical propaganda that holding the correct Christian "worldview" is vitally important -- the wrong worldview leads to the disintegration of society, dogs and cats living together, etc. It particularly tends to come up in creationist rhetoric -- you have to apply the "Biblical" worldview so as to interpret those fossils "correctly". But worldviews don't exist in the way fundamentalism claims, and society doesn't rest on them that way.

Still, props to the school for allowing representatives of opposing "worldviews" to speak for themselves, instead of just straw-manning them internally. One wonders what sort of further discussion and student work will come out of it. And those students seem more thoughtful and enlightened than the teacher does (which happens, quite a lot, in schools of all stripes).

Matt Young · 25 February 2015

Mr. Knight's comment hits the nail on the head and also harks back to Mr. Harshman's question, how do they get away with it? Lax oversight by sympathetic local school districts, I suppose, is part of the answer. At the risk of going wholly off task, I just came across an article, A dozen problems with charter schools, in the Washington Post. In fact, one of the comments by someone called "inteach," sums up the article in about a dozen lines.

In the spirit of that comment, may I make an even baker's dozen by adding a thirteenth problem with charter schools: Many are tantamount to private religious schools operated with public money. I do not know what I mean by "many"; perhaps others can be more quantitative.

As I suggested, however, I do not want to get into a general discussion of charter schools. But I think a rebuttal to my thirteenth problem or a serious discussion of the problem of charter schools being appropriated by religious organizations would be in order.

Richard B. Hoppe · 25 February 2015

No one has yet mentioned vector addition, in which (depending on the directions of the vectors), 5+3 can equal anything from 2 to 8. :)

bwogilvie · 25 February 2015

To this question, "How do you account for the inerrant information contained in the Bible?" I would have responded:

Oh, so how many pairs of animals did Noah bring on the Ark? In Genesis 7:2, he brings one pair of every unclean animal, but seven pairs of every clean animal (presumably to allow for sacrifice on the Ark). But in Genesis 7:8-9, he is told to bring one pair of every animal, clean and unclean, on the Ark. So which version is inerrant, and why are they only a few verses apart?

Pierce R. Butler · 25 February 2015

Matt Young said:
... a serious discussion of the problem of charter schools being appropriated by religious organizations would be in order.
A Map Showing Which U.S. Public Schools Teach Creationism to Kids

Dave Luckett · 25 February 2015

I suppose charter schools are in effect what we have here, a private sector alongside the public system, except that I know of no "virtual" schools here, the home schooling sector being negligible, and that private schools here always charge substantial fees. Our private schools (which often, confusingly, refer to themselves as "public schools" from the British usage - a "public" school being one that accepts pupils from the general public) are subsidised from taxes on a per-head basis, but not completely, and by necessity must charge fees. Private schooling always costs more, here. Hence, pupils sent to private schools necessarily come from families that are prepared to pay extra for their education, which self-selects its own population. About 34% of all secondary students attend private schools.

I understand that in the US - in theory at least - public money cannot be used to support religious institutions. That is not the case here, where there is no Constitutional impediment. So we have religious schools that teach their religion as revealed truth, and which can, and do, require a "statement of faith" or membership of a specified congregation from both staff and students, which still receive taxpayer funding. But allowing a school to teach a religion is one thing. Allowing schools not to teach any subject, or to teach some perverted version of it, is another.

I understand that while charter and private schools in the US are tested for their educational outcomes, there is no absolute requirement in most States (Michigan, it appears, is an exception) to teach a specific program or to offer a set core curriculum to a set standard. Here, all schools must teach the State-approved curriculum to a set standard. I don't doubt that in some of the wilder outriders, you would find creationists teaching science, and subverting it. But they can't not teach science at all. All seniors must take a science elective, even if it's a soft one, and biology with coverage of the theory of evolution must be offered.

The obvious objection to this system is not that the private schools offer a worse education, by any reasonable criterion. It is that they automatically skim, and also dump unteachable pupils back into the public system.

TomS · 26 February 2015

bwogilvie said: To this question, "How do you account for the inerrant information contained in the Bible?" I would have responded: Oh, so how many pairs of animals did Noah bring on the Ark? In Genesis 7:2, he brings one pair of every unclean animal, but seven pairs of every clean animal (presumably to allow for sacrifice on the Ark). But in Genesis 7:8-9, he is told to bring one pair of every animal, clean and unclean, on the Ark. So which version is inerrant, and why are they only a few verses apart?
I'm not making this up: I have been told that the Bible does not specify "exactly 2", so it is consistent with "at least 2". But, even on having time and leisure to think it over, I do not know how to address the question of inerrant information in the Bible. I realize that it would not be appropriate to laugh. "There is equally inerrant information in Gone With the Wind"?

DS · 26 February 2015

bwogilvie said: To this question, "How do you account for the inerrant information contained in the Bible?" I would have responded:
Well the real question is, how do you account for the erroneous information contained in the bible? If you wish to test the hypothesis that the bible is the revealed word of an all powerful, all knowing god, that would seem to be the critical question. Any idiot can write down some things that he thinks are true and just by sheer luck some of them might turn out to be true. This is after all how psychics and fortune tellers work. But if you want to claim that the bible is the inspired word of god, you need to at least demonstrate that it isn't wrong about anything. Now why would someone want to apply the criteria that charlatans and con men use to foist their nonsense on an unsuspecting public in order to evaluate their holy book? Seems like a rather telling question to me.

Matt Young · 26 February 2015

I suppose charter schools are in effect what we have here [presumably, Australia], a private sector alongside the public system, ....

Not exactly. In the US, we have private schools, which can more or less do whatever they please. Charter schools are technically not private schools, but rather public schools that operate outside the district of which they are a part. For example, they typically pay less than the rest of the district and may not be protected by the collective-bargaining agreement, if any, that pertains in the rest of the district. They are not literally private schools run on public money, but that is a good first-order approximation.

eamon.knight · 26 February 2015

FWIW, I think Mahone's answer to the "absolute" question was probably a pretty good one, given the venue it took place in. It really doesn't seem like the best time to open up the can o' worms labelled "Philosophy of Mathematics". I mean, just look at the thread it inspired here....

TomS · 26 February 2015

DS said:
bwogilvie said: To this question, "How do you account for the inerrant information contained in the Bible?" I would have responded:
Well the real question is, how do you account for the erroneous information contained in the bible? If you wish to test the hypothesis that the bible is the revealed word of an all powerful, all knowing god, that would seem to be the critical question. Any idiot can write down some things that he thinks are true and just by sheer luck some of them might turn out to be true. This is after all how psychics and fortune tellers work. But if you want to claim that the bible is the inspired word of god, you need to at least demonstrate that it isn't wrong about anything. Now why would someone want to apply the criteria that charlatans and con men use to foist their nonsense on an unsuspecting public in order to evaluate their holy book? Seems like a rather telling question to me.
To the examples of "poorly designed" features of life, one response is that even poorly designed things are designed. We know that magic rings can disguise, that the Oracle of Delphi can give misleading information, and there are trickster gods and spirits. Why should inspiration be a guarantee of the inerrancy of the plain text?

DS · 26 February 2015

TomS said: Why should inspiration be a guarantee of the inerrancy of the plain text?
Why should the fact that there are some true statements in the text be taken as evidence that the entire text is true and therefore divinely inspired? The point is that the accurate statements in the bible do not require any explanation, the inaccurate ones do, at least if you think the bible is inerrant.

Matt Young · 26 February 2015

Don't quote me, because I am not an expert on fundamentalist Christianity, but I think that, when they talk about the inerrancy of the Bible, they are really talking about predictions or foreshadowings in the Hebrew Bible, such as the verse that "predicts" the virgin birth. All of their so-called predictions, of course, are in reality retrodictions and often are based on tortured readings of the text.

stevaroni · 28 February 2015

William: If you don’t believe in absolutes, how do you determine what is right and what is wrong? Virginia: What about 5+3=8, isn’t that an absolute?

It's always bothered me how blatantly most "Obviously there must be a God" arguments always conflate apples and oranges. And this (not to be too harsh on the kids, who probably don't know any better) is a typical example. The first postulate asks about whether there exist moral absolutes, a completely philosophical construct, the second referrers to (for all practical purposes) an easily demonstrated physical law. The conclusion is supposed to be that because you can demonstrate the absolute correctness of a physical law, it makes no sense not to believe in the absolute correctness of a divine moral code. What that has to do with biology is never really explained, but since you don't believe in an itinerant moral law from on high, all you "science" is probably wrong. Aside from the fact that the argument is illogical nonsense, it conflates two different things that we do know how to deal with. Moral codes are ambiguous. Decent, high functioning, otherwise perfectly civilized, adults can differ on whether abortion is allowable, on how best to solve the problems in the middle East, and at what point the answer to "Does this dress make me look fat?" becomes false witness. Nobody thinks telling a 5 year old that Santa is real is "bearing false witness", even though it's obviously a lie. And even though the Bible says "Honor your father and mother" I'll lay money on there being differing opinions in even the most religious households about how much parental adulation an adult woman is supposed to provide once she escapes the father that sexually abused her for years as a child. These are moral questions and there are no answers, there is only general agreement. Different societies see different things as right and wrong because they are a matter of opinion. This is how we've dealt with moral issues from time immemorial because, to a large degree, morality is a construct that we build ourselves. And then there are these things called "facts". Facts are different. Facts have an independent correctness. A correctness that exists outside of and apart from any philosophical niceties or, frankly, the desirability of the result. You can have two people who argue about the speed of light but that can only last until someone actually measures the thing. Once you do that then your opinion no longer matters. Assuming the methodology is sound, the guy who says "About 300,000 Km/sec" is right and the guy who says "faster than a speeding locomotive" is wrong and that's all there is to it. Once upon a time it was possible to have morality-based arguments about where we came from and how the world works because we didn't know shit about it, and one guys explanation was as reasonable as any other. Do flaming horses pull Apollo's chariot across the sky? Who knows? But then, one day, somebody actually investigates it and, waddyaknow, there is no chariot, just a ball of hydrogen and some basic physical laws you can write on the back of an envelope. These days we have a huge, huge, pile of actual measurements, and trying to cast evolution as a topic where one philosophy is inherently as valid as any other is total bull-pookey. Any explanation that doesn't address the apparent mountain of evidence should be called out for what it is, total evasion.

AltairIV · 28 February 2015

I think this is a good time to once again point people to AntiCitizenX's excellent series of videos on the Philosophical Failures of Christian Apologetics.

Particularly relevant to the current discussion are Part 2: Absolute Truth and Part 7: Morality Explained, but the whole series is well worth watching.

PFoCA YouTube Playlist Index

logicman · 28 February 2015

Matt, this is a really good post. I like that Mahone told the kids There is no secret or privileged viewpoint here; all that’s required is that you take the time to understand how it works. Our kids will be exposed to nonsense throughout their lives ... but if they have "permission" to dig deeper then the nonsense will fade quickly enough.

alicejohn · 28 February 2015

To the examples of "poorly designed" features of life, one response is that even poorly designed things are designed.
I often wonder how proponents of design rationalize conjoined twins. They do not randomly form (though they do randomly occur). They are living beings put together in a very unique way. If it is "impossible" for life to have formed on its own, how do they explain conjoined twins? If they are actually "designed" to be conjoined by an omniscient being, how does that equate to an all loving, benevolent being? Of course, there are other examples, but to me conjoined twins are the most obvious example of the morally bankrupt argument for design and how easily evolution can make a variety of life.

Yardbird · 28 February 2015

alicejohn said:
To the examples of "poorly designed" features of life, one response is that even poorly designed things are designed.
I often wonder how proponents of design rationalize conjoined twins. They do not randomly form (though they do randomly occur). They are living beings put together in a very unique way. If it is "impossible" for life to have formed on its own, how do they explain conjoined twins? If they are actually "designed" to be conjoined by an omniscient being, how does that equate to an all loving, benevolent being? Of course, there are other examples, but to me conjoined twins are the most obvious example of the morally bankrupt argument for design and how easily evolution can make a variety of life.
I'd like someone (Floyd, Biggie, Byers, anybody?) to explain something else about twins, conjoined or otherwise. If the soul enters a body (or is created or whatever) when an egg is fertilized, do twins share a soul, is the original one split (and how does that work), or does one of them get the original one and the other gets a new one? And where is that explained in the bible?

Yardbird · 28 February 2015

Yardbird said:
alicejohn said:
To the examples of "poorly designed" features of life, one response is that even poorly designed things are designed.
I often wonder how proponents of design rationalize conjoined twins. They do not randomly form (though they do randomly occur). They are living beings put together in a very unique way. If it is "impossible" for life to have formed on its own, how do they explain conjoined twins? If they are actually "designed" to be conjoined by an omniscient being, how does that equate to an all loving, benevolent being? Of course, there are other examples, but to me conjoined twins are the most obvious example of the morally bankrupt argument for design and how easily evolution can make a variety of life.
I'd like someone (Floyd, Biggie, Byers, anybody?) to explain something else about twins, conjoined or otherwise. If the soul enters a body (or is created or whatever) when an egg is fertilized, do twins share a soul, is the original one split (and how does that work), or does one of them get the original one and the other gets a new one? And where is that explained in the bible?
And then there's molar pregnancy, where the fertilized egg does not become an embryo, but turns into an undifferentiated mass of cells. Does the mass have a soul? Is removing it murder? Where does it say that in the bible?

Matt Young · 28 February 2015

Matt, this is a really good post.

I thought so too, thanks!

harold · 1 March 2015

the guy who says “About 300,000 Km/sec” is right and the guy who says “faster than a speeding locomotive” is wrong and that’s all there is to it.
Wait, you've got a locomotive that goes substantially faster than 300,000 km/sec? I want to buy that locomotive. Otherwise, both answers are equally "right". (The first one is a much better answer, though because it is much more precise. The second one includes both the correct speed of light- which is faster than a speeding locomotive - and an infinite number of gross underestimates of the speed of light. I realize that's what you meant.) Galileo grossly underestimated the speed of light and tried to measure it by having assistants open lanterns on distant hills, hoping that they could record a time difference from when they opened the lantern and when he saw the light, using seventeenth century timekeeping technology. However, I always thought it was incredibly ingenious and prescient of him to even consider measuring the speed of light. I completely agree with the actual logical point of your comment. In fact, that particular false analogy was raised here hundreds or thousands of times pre-Dover, back when creationists actually came to this site. It's worth noting that even if we accept the false analogy, the person using it still hasn't really defended their own position. "Within math there are things that are absolute, therefore God must decree absolute morality". But if we all accept that logic works, we can all see which mathematical constructs must be absolutely true, with adequate training. But we can't agree on what absolutes God supposedly commands. The existence of mathematical absolutes that are objective demonstrable does not make your arbitrary dogma into absolute truth. And that's true even if I accepted your analogy and concluded that there must be "some" absolute truth somewhere. You haven't proven that there is an absolute morality, but if you had, you certainly wouldn't have proven that your arbitrary, self-serving, hypocritical dogma, that you yourself frequently violate, is absolute truth. A closely related false analogy is that since irrational numbers exist and "aren't physical", therefore specific supernatural beings like God, angels, and demons must exist. This was often used as a straw man argument against "atheism" - that atheists must be denying the existence of the square root of two because they deny the existence of the "supernatural". I remember pointing out a million times that no-one denies the existence of abstract concepts; atheists don't believe in any specific god.

eric · 2 March 2015

Yardbird:
I’d like someone (Floyd, Biggie, Byers, anybody?) to explain something else about twins, conjoined or otherwise. If the soul enters a body (or is created or whatever) when an egg is fertilized, do twins share a soul, is the original one split (and how does that work), or does one of them get the original one and the other gets a new one? And where is that explained in the bible?
IIRC, twinning occurs a lot more often than live birth twins and most of the time, one zygote absorbs the others very early in development (i.e., while still at the single cell stage). So does this make the resulting human a cannibal? What happens to the souls of the eaten zygotes?

Yardbird · 2 March 2015

eric said: IIRC, twinning occurs a lot more often than live birth twins and most of the time, one zygote absorbs the others very early in development (i.e., while still at the single cell stage). So does this make the resulting human a cannibal? What happens to the souls of the eaten zygotes?
Could be then some people have two souls. One soul could do all the sinning and go to hell. The other would go to heaven. Good deal. Maybe that explains Ted Haggard (minor snark).

TomS · 2 March 2015

eric said: Yardbird:
I’d like someone (Floyd, Biggie, Byers, anybody?) to explain something else about twins, conjoined or otherwise. If the soul enters a body (or is created or whatever) when an egg is fertilized, do twins share a soul, is the original one split (and how does that work), or does one of them get the original one and the other gets a new one? And where is that explained in the bible?
IIRC, twinning occurs a lot more often than live birth twins and most of the time, one zygote absorbs the others very early in development (i.e., while still at the single cell stage). So does this make the resulting human a cannibal? What happens to the souls of the eaten zygotes?
Are you speaking of human chimeras?

Yardbird · 2 March 2015

TomS said:
eric said: Yardbird:
I’d like someone (Floyd, Biggie, Byers, anybody?) to explain something else about twins, conjoined or otherwise. If the soul enters a body (or is created or whatever) when an egg is fertilized, do twins share a soul, is the original one split (and how does that work), or does one of them get the original one and the other gets a new one? And where is that explained in the bible?
IIRC, twinning occurs a lot more often than live birth twins and most of the time, one zygote absorbs the others very early in development (i.e., while still at the single cell stage). So does this make the resulting human a cannibal? What happens to the souls of the eaten zygotes?
Are you speaking of human chimeras?
My understanding is that a chimera results when non-identical zygotes fuse, so that one person has two different sets of DNA. In the cases I've heard of, one zygote becomes dominant and one or two systems develop from the DNA of the other.

eric · 2 March 2015

TomS said:
eric said: IIRC, twinning occurs a lot more often than live birth twins and most of the time, one zygote absorbs the others very early in development (i.e., while still at the single cell stage). So does this make the resulting human a cannibal? What happens to the souls of the eaten zygotes?
Are you speaking of human chimeras?
Nope, I'm talking about one zygote or the mother's body literally eating the other zygote. See here for a partial discussion. Note the one cited references gives a reabsorption rate of 85%! If this is right, the occurrence of twin zygotes would actually be five or six times higher than the occurrence of twin babies, its just that "business as usual" in the womb sometimes includes lethal competition for resources. This is a fairly recent (10-20 years?) discovery, since we simply didn't have the tools to know it was going on before then. Though one would think that, if God was going to divinely reveal that about human life begins at conception, He might also have included some information and guidance on something as important for conception as that.